Denver art student informs Tale of Two Hoodies with Goya’s Third of May 1808. This KKK cop executes the black child.

A Tale of Two Hoodies
DENVER, COLORADO- Here’s what the Denver Post article didn’t explain about the Denver high school art student who was pressured to remove her controversial piece from public display. Where was it being shown? At the Wellington Webb Building. That’s not irrelevant because it’s where viewers became offended. You could go inquire about the incident, if you knew where to ask, or where to protest the work’s removal. The WELLINGTON WEBB BUILDING downtown on Colfax. What’s so controversial, the scene is real isn’t it? There’s more.

The student’s drawing is essentially a reproduction of Michael D’Antuono’s 2014 piece “A Tale of Two Hoodies” which still sparks outrage. Missing in this version is the bag of Skittles which the black child offers the cop, locking the two figures in a standoff. Or obviously a mugging. The Skittles of course recalls Trayvon Martin and we know how that ended. The hands in the air references “Hands Up Don’t Shoot” and Michael Brown who shared the same fate.

Original 2014 workAll else about the Denver student’s contextualization of D’Antuono’s work is the same, the confederate flag uncovered from beneath the wallpaper of Old Glory. In the student’s piece the American flag appears worn through. In D’Ontuono’s original the racist flag has bursted through. The cop and hood are the same, except in the original the cop was maybe more fat.

What’s also missing in the DenPo whitewash is the context of the unamed student’s assignment. She was tasked with contextualizing TWO works. The influence of the second piece is not as apparent as the first. The boy’s hands-up wasn’t merely recalling the mantra of the Black Lives Matter movement, it was evoking the student’s other chosen influence, Goya’s famous “The Third of May 1808.” In that iconic work, a firing squad is executing a rebel with outstretched arms.

KNOWING THIS, you can see the student’s policeman has drawn his gun for an EXECUTION, not an arrest. The boy is not following an order or raising his hands in surrender. If even in resignation, this boy’s upheld arms communicate a plea. How does that inform you about this young Denver student’s understanding of “Hands Up Don’t Shoot” or “I Can’t Breathe”?

The officer’s Klan hood certifies that this shooting is a lynching. Many lynchings in the traditional sense were perpetrated by deputized citizens.

Denver Chief of Police Robert White said of the student’s work: “I’m greatly concerned about how this painting portrays the police.” Well sure, and Chief White didn’t know the half of it.

Should you go complain at the Wellington Webb Building? The Denpo article mentions Chief White intends to “have a conversation with the student and her parents.” You may want to caution that the Office of the Independent Monitor be invited attend that conversation, as a ride-along so to speak, to assure it isn’t the one-sided transaction to which we are becoming accostomed and inured.

Does Chief White think that racially enhanced officer involved extrajudicial executions should not be a student’s concern? He needs to look past what offended him and try to understand the art piece before he forces a conversation. Or what kind of conversation will it be. The student has already made her statement.

FOOTNOTE:
Here’s what Michael D’Antuono had to say about his original work. I’ve updated the original broken links:

This painting, created during the Trayvon Martin case, symbolizes the travesty of racism in the criminal justice system. It has been the object of much controversy and censorship. In 2014, I was Incensed that George Zimmerman was trying to profit from his notoriety for killing an unarmed teenager by auctioning his painting on eBay. In response, I put this piece on eBay with half of the proceeds going to the Trayvon Martin Foundation. The very same day Zimmerman sold his painting for $100,000, and as soon as it became evident that my piece was on par to pass Zimmerman’s mark, eBay shut mine down for violating their strict policy of not selling anything on their site glorifying hate groups or showing anything symbolic of the Klu Klux Klan. The hypocrisy of eBay was that at the time they killed my auction, they were selling over 1500 other items related to the KKK. Misrepresenting it’s meaning, a hate group co-opted the piece in 2015, passing out flyers in Southfield, Michigan. In 2016, a high school teacher in Nevada, was suspended for using the painting to inspire critical though.

Confederate flag still flies over Denver

DENVER, COLORADO- All eyes have been on South Carolina, Bree Newsome, and the White Supremacist rallies which have percolated since, but Colorado indignants could note that a Confederate battle flag does still fly over Denver. The historic Riverside Cemetery commemorates Memorial Day, Veterans Day, and notable Civil War anniversaries with flags honoring American soldiers. They don’t fly Old Glory over the Confederate vets and the manager assured me they don’t plan to dishonor the Rebels with a Union flag anytime soon. On the graveyard’s Northwest side, nearest to the Evans crypt there’s a cobblestone patch where the bricks are engraved with the names of Colorado veterans who served the Confederacy. Over the gathering is a flag pole which was dedicated in 2003. It’s a discrete affair visible to only visitors touring the cemetery’s historic tombstones or dog-walkers heading out to the Riverside’s wetland conservation area.

Drop symbols of White Supremacy, but don’t embolden government supremacy

SORRY, I DO HAVE A PROBLEM with government telling me how to think or telling me what I can’t say. Flags mean a lot to me and I CAN imagine MY flag being declared hateful or a public threat. How is anyone to rally like-minded dissenters when a government and its corporate media can declare their rallying symbol non grata? I don’t like the Confederate rebel flag either, it is modern code for unrepentant white racism, but I’m hugely skeptical when Big Brother is driving the bandwagon. How amusing that activists eager to burn Confederate flags find that the major retailers have already banned them. There’s a statement you’re being prevented making.

Scrap White Supremacy but we must cling tightly to the supremacy of individuals over their government.

Could the censors come for your flag too? I’m not big on national flags. However, the flags with which I associate ideologically, let’s be honest, scream regicide.

Imagine if the next mass shooter lunatic leaves selfies with an Anarchist flag or an Anon mask. “Rise up” is hate speech to oligarchs.

Guys, when Walmart, Target, Dixie politicians and the White House are on your side, you’re fantasizing and you’re on the wrong side.

If the vocabulary of racism, such as the word “nigger”, is effaced, how are we to talk about it? We had this argument about Mark Twain’s use of the word in Huckleberry Finn. Literature lost as I remember.

How blessed we would be to forget about slavery, except the same demographic is enslaved today in the prison system, while we white-out the words we need to recognize it.

Let’s be generous for a moment. The “Rebel” Flag, even as it draws racists like flies, is also about rebellion. Did you know the Civil War wears a revisionist title? Until America’s foreign excursions, the Civil War was called the War of Rebellion. Formal documents of the period are still bound as the Union’s record of the War of Rebellion.

Who effected the name change and why? Did it benefit the victor to write the history of the Civil War to cast slavery as its predominant issue? To justify the sacrifice of lives and trampling of state sovereignty?

The American national identity is that of revolutionaries rebelling against authoritarian rule. Was it confusing to let the bad guys usurp the rebel image?

I think it’s a lie to believe the common Southerner fought to preserve slavery. Just as it is to pretend the common German soldier defended the extermination camps. The average Johnny Rebel fought off the Yankee foreigner. Johnny Rebel was racist but no more so than his northern adversary. Lynchings of black men happened in both North and South.

If you want to hold a flag to account for racism, you’ll find a greater offender in the Union Flag, and today’s fifty star equivalent. The Stars and Stripes flew over the slave trade, the genocide of Native Americans, and the conquest and exploitation of indigenous peoples everywhere since.

If you want to fight racism, address its mechanisms. Address its leaders, not its disputable standard. The flag is a distraction. Who are racism’s enforcers? I read that Maryland police just killed another unarmed black man. Eye on that ball.

Judging history as we’ve distilled it, the cause of the Confederacy was unjust, but the Southern soldiers fought the Union as rebels.

I am damn partial to REBELS.

I’m reminded of the lyrics to I’m a Good Old Rebel. These reflect sentiments contemporary to the Reconstruction era, unreconstructed by the abolitionist narrative. Read ’em and weep.

Oh, I’m a good old rebel,?
Now that’s just what I am.?
For this Fair Land of Freedom,
?I do no give a damn.?
I’m glad I fought again’ her,
?I only wish we won.
?I ain’t asked any pardon for anything I’ve done.

I hates the Yankee Nation and everything they do.
?I hates the Declaration of Independence, too.?
I hates the glorious Union, ’tis dripping with our blood.?
I hates the striped banner, and fought it all I could.

I rode with Robert E. Lee,?
For three years, thereabout.?
Got wounded in four places,
?And I starved at Point Lookout.
?I catched the rheumatism
?A campin’ in the snow.?
But I killed a chance of Yankees
?And I’d like to kill some more.

Three hundred thousand Yankees
?Is stiff in southern dust.?
We got three hundred thousand?
Before they conquered us.?
They died of Southern Fever
?And Southern steel and shot.?
I wish there were three million
?Instead of what we got.

?I can’t pick up my musket?
And fight ’em down no more.?
But I ain’t agonna love ’em?
Now that is certain sure.
?And I don’t want no pardon?
For what I was and am.?
I won’t be reconstructed?
And I do not give a damn.

Oh, I’m a good old rebel,
?Now that’s just what I am.?
And for this Yankee Nation,
?I do no give a damn.?
I’m glad I fought again’ her,?
I only wish we won.?
I ain’t asked any pardon for anything I’ve done.?
I ain’t asked any pardon for anything I’ve done.

Take down THAT flag


If you think taking down a flag can address the systemic oppression of people of color, have at it, but BOY DO YOU HAVE THE WRONG FLAG.

The “Confederate flag” flies over civil war memorial cemeteries and gravestones across America. Veteran and veteran-lovers cling to the notion that soldiers don’t give their lives in vain, so they are honored by the flag they fought for, in half the cases, the Confederate States. The Confederacy is as defunct as the sovereign nation of Texas, or the Third Reich for that matter, whose flags and insignia retain a similar appeal, often to the same demographic. Even if we pretend the Rebel flag represented the half of the US which defended slavery, it is not the standard that flew over the slave ships or plantations, or Charleston Bay for that matter, for the hundreds of years before the 1861-65 War of Rebellion. Those flags were many and international but it’s safe to say that the nationalist flag that most symbolizes Western racist imperialism is the American Red, White and Blue.

Who presided over the retention of slavery, over segregation, over lynching, over genocide, over the continued suppression of African American empowerment? Whose flag assailed the Native Americans, crossed the Pacific, and hasn’t stopped yet? To address America’s ingrained racism, take THAT flag down!

Battle of ChickamaugaThere’s an easy fix for our country’s Civil War graves and memorials. Replace the rebel flags with the “Stars and Bars” the authentic flag of the Confederate States. It has none of the white klan cache. As for the mistakenly iconic “Battle Flag”, BURN IT! If that offends Southerners, too bad, but have some empathy, you’re probably clinging to the Stars and Stripes with the same unbecoming nostalgia.

I’m a good old rebel

Excepting that the South fought for slavery and rural feudalism, their nostalgia is libertarian. Is that the enduring emotional charge behind flying the Confederate flag? Hoyt Axton recorded I’m a Good Old Rebel as being a “song of the Civil War,” but the spirit is decidedly Post.

I’m a Good Old Rebel
 
Oh, I’m a good old rebel, now that’s just what I am.
For this here land of freedom I do not give a damn.
I’m glad I fought against it, I only wish we’d won.
I ain’t asked any pardon for anything I’ve done.
 
I hates the Yankee nation and eveythin’ they do.
I hates the Declaration of Independence too.
I hates the glorious union, ’tis dripping with our blood.
I hates the striped banner, I fought it all I could.
 
I rode with Robert E. Lee for three years there about.
Got wounded in four places and I starved at Point Lookout.
I caught the rheumatism a campin’ in the snow,
But I killed a chance of Yankees, and I’d like to kill some more.
 
Three hundred thousand Yankees is stiff in Southern dust.
We got three hundred thousand before they conquered us.
They died of Southern fever and Southern steel and shot.
I wished it was three million, instead of what we got.
 
I can’t take up my musket and fight ’em down no more,
But I ain’t a-goin’ to love them now, that is certain sure.
I won’t be reconstructed, I’m better now than them.
And for that carpetbagger, I don’t give a damn.
 
Oh, I’m a good old rebel, now that’s just what I am
And for this Yankee nation I do no give a damn.
I’m glad I fought against her, I only wish we’d won.
I ain’t asked any pardon for anything I’ve done.