Whose racism are you protesting exactly?

SO “WOKE” America is protesting the racist brutality of capitalism’s hired thugs. What are the cops supposed to stop doing exactly? Are they supposed to let poor blacks breathe? Or stop killing poor blacks in such vivid disproportion? What an aimless message these riots bring! Of course the mainstream media is on board. Their theme is domestic unrest with an eye on regime change. It’s what they incite everywhere else. I’m surprised they haven’t labeled this a “color” revolution –except the color is already chosen and it’s their least favorite.

The only result of the visibility which the Black Lives Matter movement has brought to police lynchings is that now you hear regret that poor white criminals aren’t dished out the beatings reserved for blacks. Do we want more police brutality so long as it is equally distributed? Cops aren’t going to stop beating people. It’s their job. In an unequal, predatory economic system, cruelty is a cop’s function.

I also laugh at the celebrity blow-back at unfortunate white protesters who take up the chant “All Lives Matter” usually in earnest because their marches, reflecting their local populations, are mainly white. Their chants don’t negate “Black Lives Matter,” they broaden it. Face it, the BLM slogan is pedantic. Of course Black Lives Matter. The protesters are not illiterate and neither are the police, the supposed audience.

And BLM is such an inarticulate ask. Try “Drone Victims Matter!” Uh, agreed, but the US drone terror program is not going to stand down.

And “hands up” and “taking a knee” are demonstrations of submission. Ugh.

If the issue is in-the-line-of-duty lynchings, I’m sorry but there are unfortunates a rung below African Americans. Per capita, Native Americans die more often at the hand of law enforcement, and below them, the homeless. Constables have been “rolling” poor bums since antiquity. Vulnerable homeless are killed, white and black, in dark alleys, without witnesses sober enough to record it with charged cell phones and Youtube accounts at home. And without faith leaders to rouse their congregations, or order churchgoers to heel once the fundraising was done.

If the George Floyd protests are made to be about discrimination against African Americans in general, and not Floyd’s tragic death-by-cop, then who is co-opting the message really?

Fortunately these riots will prove a difficult genie to ride. Images of civil discord make Trump look bad, but the more violent they become, the more activated will be the middle Americans who cheer for order to be restored.

That same white middle class wants their landscapers and household help to be hispanic who won’t expect to be treated as equals. Immigrant labor is preferred for the same reason. The upper class don’t have to discriminate by skin color. If you are underclass, YOU Do Not Matter.

Supposedly all of America is expected to suppress its racism. That’ll happen when you cease showing deference to family members over strangers, or when you quit disabusing sports fans for rooting against your home team. Clans, schools, ethnicity, and nationality are natural constructs where people feel communal bonds. They are also the only instinctive means by which people find their strength in numbers. Strange we’re all being told to disavow those instincts.

Meanwhile ethnocentrism relating to religious affiliation, if you’ve got one, is still encouraged. Nationalism, when it comes to kicking other religious ass overseas is still applauded. What of that racism?

When cops start beating bank chairmen, when the international brotherhood of man includes the bosses who deploy the cops and not simply the dupes more easily oppressed with racist state terrorism, then we can consider integrating the role of police into our vision of a desirable community. In other words, it ain’t going to happen. Calls to disband or defund the police are great, but until people wield the political power to do it, the calls will be easily refused.

Focusing on race doesn’t unite people, and it doesn’t only divide black and white, it attempts to efface everyone’s chief means to draw individuals together in united fronts against their common foe. Once we’re all free we can talk about equality.

Now addressing the systemic repression of blacks is another matter. African Americans were not immigrants. They alone came to these shores without the promise of the American dream of making a better life for themselves. REPARATIONS and affirmative action, that’s the only recourse to attempt to redress such inequality of footing.

Join the protests if you want, but know they’re serving only the corporate agenda of international liberalism. If you’re all about that, do your best to pull the demonstrations toward the peaceful, lest our president benefit from the gesture of saving middle America from anarchy. But know that team .gov holds all the cards when it comes to inciting and even instigating the violence. They are both ANTI and FA.

Kimya Dawson knows from where protest must burst: At the Seams.

Kimya Dawson not only nailed the essence of protests for #BlackLivesMatter. She knew in which direction the protest marches needed to push. Toward our system’s seams. If you are having trouble finding the lyrics of her song about HANDS UP DON’T SHOOT I CAN’T BREATH, it’s because it’s called At the Seams.

I’ve taken the liberty to reformat Dawson’s brilliant lyrics to unpack her references and simulate her cadence.

AT THE SEAMS by Kimya Dawson

1.
Left hands hold the leashes
and the right hands hold the torches,
And Grandpas holding shotguns
swing on porch swings hung on porches,
And the Grandmas in their gardens
plant more seeds to cut their losses,
And the poachers,
with the pooches
and the nooses,
preheat crosses.

And the pooches see the Grandpas
and they bare their teeth and growl,
While their owners turn their noses up
like they smell something foul,
And they fumble with their crosses
and they start to mumble curses,
And they plot ways
to get Grandpas
off of porches
into hearses.

But the Grandpas on the porches
are just scarecrows holding toys,
And the Grandmas in the gardens
are papier-mâché decoys,
While the real Grandmas and Grandpas
are with all the girls and boys
Marching downtown to the City Hall
to make a lot of noise,
Saying:

  Hands up. Don’t shoot. I can’t breathe.
  BLACK LIVES MATTER. No justice No Peace.
  I know that we can overcome because I had a dream-
  A dream we tore this racist broken system apart at the seams.

2.
Sometimes it seems like
we’ve reached the end of the road
We’ve seen cops and judges sleep together
wearing long white robes.
And they put their white hoods up,
Try to take the black hoods down,
And they don’t plan on stopping
til we’re all in the ground.

Til we’re dead in the ground
or we’re incarcerated
‘Cause prison’s
a big business form
of enslavement
Plantations that profit
on black folks in cages
They’ll break our backs
and keep the wages.

It’s outrageous that there’s no place
we can feel safe in this nation
Not in our cars, Not at the park,
Not in subway stations,
Not at church, The pool, The store,
Not asking for help,
Not walking down the street,
So we’ve gotta scream and yell:

  Hands up. Don’t shoot. I can’t breathe.
  BLACK LIVES MATTER. No justice No Peace.
  I know that we can overcome because I had a dream-
  A dream we tore this racist broken system apart at the seams.

3.
You tweet me my own lyrics,
Tell me to stop
Letting a few bad apples
ruin the bunch.
Don’t minimize the fight
comparing apples to cops
This is about the orchard’s poisoned roots,
not loose fruits in a box.

Once the soil’s been spoiled,
the whole crop’s corrupt.
That’s why we need the grassroots
working from the ground up.
And we look to Black Twitter,
to stay woke and get some truth,
‘Stead of smiling cops
and black mugshots
from biased corporate news.

‘Cause if you steal cigarillos,
or you sell loose cigarettes,
Or you forget your turn signal,
will they see your skin as a threat?
Will they KILL you, And then SMEAR you,
And COVER IT UP and LIE?
Will they call it “self defense”?
Will they call it “suicide”?

  Hands up. Don’t shoot. I can’t breathe.
  BLACK LIVES MATTER. No justice No Peace.
  I know that we can overcome because I had a dream-
  A dream we tore this racist broken system apart at the seams.

4.
Decades of cultivation start
from tiny seeds that were once planted.
And we mustn’t take the gardens that
our elders grew for granted,
Though it is up to our youth
how new rows sown are organized,
Because movements can’t keep moving
if old and unsharpened eyes
Can’t see the need to hear
what those on the ground hafta say,
In Ferguson and Cleveland,
Staten Island, The East Bay,
Charleston, Phoenix,
Detroit, Sanford Waller,
Seattle, Los Angeles,
Chicago, Baltimore.

Climbing flagpoles, Taking bridges,
Locked together to the BART,
Speaking up about injustice
in our music and our art,
Storming stages to ask candidates
when they’re gonna start
Really DIRECTLY addressing issues
BREAKING OUR HEARTS.

  Hands up. Don’t shoot. I can’t breathe.
  BLACK LIVES MATTER. No justice No Peace.
  I know that we can overcome because I had a dream-
  A dream we tore this racist broken system apart at the seams.

    Hands up. Don’t shoot. I can’t breathe.
    BLACK LIVES MATTER. No justice No Peace.
    I know that we can overcome because I had a dream-
    A dream we tore this racist broken system apart at the seams.

5.
And if the altars are torn down,
we’ll just keep on placing flowers
For the boy whose body was in the road
FOR MORE THAN FOUR HOURS.
We will honor the dead
of every age and every gender
‘Cause we can’t just have it be
the brothers’ names that we remember.

Oh black boys with skateboards,
and black boys with hoodies,
And little black girls who
are on the couch sleeping,
And all of the black trans
women massacred,
Too many black folks killed and brutalized,
And there’s no justice served.

After the lynchings of our people
by the murderous police,
Who stand like hunters ’round their prey
gasping helpless in the street,
Feet from the TEEN SISTER they tackled
and locked handcuffed in the car,
Feet from her TWELVE YEAR OLD BROTHER DYING —

WHILE NO ONE DID CPR…

6.
And we’ll keep on planting flowers,
and we’ll fight until the day
That we don’t have to pick them all
to put them all on graves.
Yeah we’ll keep planting flowers
and we’ll fight until the day
That we don’t have to pick them all
to put them all on graves.

  Hands up. Don’t shoot. I can’t breathe.
  BLACK LIVES MATTER. No justice No Peace.
  I know that we can overcome because I had a dream-
  A dream we tore this racist broken system apart at the seams.

Give Trump some credit. Of course Jerusalem should be the capitol of a one state solution. Palestine.


OH BOY. It’s Trump’s most politically insensitive move yet, recognizing Jerusalem to be the capitol of Israel, as no other nation in the world will do because it means colluding with an illegal territorial claim. Moving the US embassy from Tel Aviv means giving official sanction to what the United Nations has declared to be against international law. Criminal insanity. But Trump wants to move the “Peace Process” forward and let’s be fair, that sham has been a cover to keep shrinking the prospects for Palestinians, to the point that few dispute the eroded viability of a two state solution. So let’s move this invasive “process” along. The sooner Israel crowns its land grab with a undivided Jerusalem, the sooner Israelis can be made to confront, and renounce racist Apartheid. When Israel’s democracy is forced to grant equal rights to non-Jews, the theocracy of Israel will become PALESTINE. And America won’t have to move its embassy.

The two state solution is dead. Good riddance to that lie. Neither side wanted or believed it.

Zionists have always intended a one state solution. Their ethnic cleansing of the Occupied Territories and their warmongering against Syria are designed to thin the Islamic population of Greater Israel such that it will always remain the minority, especially when Israel is forced to release its Palestinian citizens from their segregated Favelas. Israel is not finished with its “peace process” of killing or driving off the legitimate occupants of the Holy Land. Declaring the invasion a victory sooner than later will mean more Palestinians could survive to see the day they’ll be given the right to vote. That’s when a democratic process will decide whose Holy Lands these are, and lead their people to a post-colonial era.

White mass shooters are not terrorists. They present no pretext for retaliation. Remember, the Global War On Terror?

Stephen Paddock sniper nest in Mandalay Bay Hotel Las Vegas
Las Vegas mass shooter Stephen Paddock is not a terrorist. That’s not because you or anyone is a racist for thinking only darker-skinned Jihadists are terrorists. “Terrorism” is a bureaucratic contrivance, as in, The Global War On Terror. It means nothing, but apparently provides legal justification to enforce American global hegemony with military strikes on “supporters of terror”. Of course it doesn’t. It’s artifice. Naturally the public wants to see the charge of terrorism applied equitably to all mass murderers who terrorize the public. Like they want to see police brutality applied liberally to white crime suspects not just black. Like they want to see children charged as adults when the media is fomenting their anger.

Terrorism is a semantic contrivance. It’s how we denounce US adversaries and their desperate means to counter our asymetric military superiority. Our bombs don’t terrorize, their hand delivered bombs do. The Nazis accused resistance fighters of being terrorists.

“Hate Speech” is another contrivance. Priests used to be allowed to burn parishoners for it, priests called it blasphemy. Secular indignants avoid calling it heresy. The Enlightenment was supposed to mark the west’s transcendance of the fear of heretics. Hate Speech is how Americans dismiss unsavory opinion. Fortunately the courts have struck down hate speech laws for what they always were, violations of the First Amendment, but the concept is still a litmus test by which the public wants to pin the ears of irritating speakers.

Likewise the term “genocide”. THAT’S a crime only other nations commit. And only when retaliation suits our agenda. After Rwanda, the UN contrived that charges of genocide mandate international action. As a result, genocide doesn’t mean genocide unless somebody wants to invade. Oil interests are currently eyeing Burma.

Terrorism, hate speech, and genocide are real things, but they are real offenses of which our government is far more culpable than you, or the random deviant individual white male mass shooter.

Does it matter then, if individuals are accused of terrorism when the state is not? I’ll offer you two examples of other contrivances. Conspiracy and racketeering. Both are heavily trafficked by our corporations and government, but easily applied to people whose enterprise authorites want to deem criminal. I just witnessed the trial of two legal reform activists, charged and convicted of both counts. When the law applies to you and not to those enforcing the law, it’s time to stop cheerleading for the prosecution.

Stephen Paddock terrorized, but who do you really fear now that he’s dead –another random white man with too many guns? I’ll wager you’re afraid of the too many guns, their too wide availability, or the purveyors, who keep assault rifles legal in the US to obfuscate the mass manufacture of guns for international arms trafficking. The weapons industry terrorizes.

Judged by intent, the common wife beater is a terrorist. No question, but see? The distinction is unhelpful. How about we call Stephen Paddock a SNIPER. He was that. The Route 91 concert venue was his paramilitary free-fire zone. Paddock may now hold the world record for most American citizens sniped, but his feat pales as uniformed North American white male snipers go.

D’ya think ANTIFA might be a trap?

Black Bloc
By all means shout down the fascists. Shout down white supremicists. Bash the alt-right. Do it in black bloc, if you must (and yes we must). March on, against, and over, capitalism. Declare yourself anti-fascist. Express solidarity with ANTIFA protests and counterprotests across the country. I would rethink, however, opening an Antifa franchise without knowing who elsewhere can now act IN YOUR NAME.

No one owns the ANTIFA brand. Like “black bloc”, it’s a tactic, not a movement. Except as this moment’s zeitgeist, the brand has indeed become a movement. The imperative to repudiate emboldened Nazis lacks for neither urgency nor legitimacy.

Antifa is horizontal like Occupy, no leaders. Its membership is fully self-nominated. Except where Occupy Wall Street offshoots offered local casts of characters, Antifa participants remain undercover. The problem becomes whose undercovers.

I fully support confronting fascists. I might quibble about picking fights with inarticulate Nazi cosplayers. Our corporations, the media, and the police who protect both are the full grown, authoritarian fascists.

I likewise support black bloc as an essential strategy for effective protest actions. I encourage picking fights with dogmatic nonviolence passivists who continuously thwart the potential of public demonstrations.

I support Antifa as I do Earth First, as I do ELF, or ALF the Animal Liberation Front, or Hezbollah, Hamas, and the Intifada if you’re begining to catch my drift. I stand with them without wearing a mask because my expression of support is my political right. I do not act as them, wearing a mask.

Antifa may be serving the establishment just fine by diverting youthful rebellion from directing its energy at STATE fascism. It may be suiting populist urges just fine too by allowing discontents to vent our disgust against punchable twits instead of the impregnable powers that be. Ideally those inclined to resist fascism will catch on to who really needs the pounding.

When that begins to happen however, some Antifa chapter (the media will call it a “cell”) in Reseda or Des Moines or Stuyvesant is going to commit an outrage of domestic terrorism and the Antifa brand will be blown. It may be government black ops conducting a false flag, or three percenters shy of a full load hoping to ignite a race war, or misguided revolutionaries jumping the gun. It won’t matter. “Antifa” will be declared a terrorist organization. Pardon the pun, that will be trump.

And while we know Antifa is not an organization, intelligence records will have mapped out who were the ringleaders and daredevils of concern to national security. Authorities may or may not round up suspected co-conspirators and charge them with racketeering. That’s not even my worry. Once discredited and forced underground, Antifa enthousiasts will recede into the woodwork. All the organizing, educating and networking will have come to naught.

I anticipate that my thoughts here are not going to find favor with my many friends currently marching behind the Antifa banner. But I know a number of idiots among them too, and worse, suspected moles bent on disrupting productive insurgencies.

Though Antifa in its character employs security culture stratagems, by design it’s one big back door. I know some comrades see that as essential to escalating a revolutionary force. I see the absence of a binding ideology to be its undoing.

How about we think outside the box too calculatedly provided to us by our anti-fa social engineers? That box is pre-addresed and postage due.

If you are anti-fascism or anti-capitalism, WHAT ARE YOU FOR?

BE THAT.

You can fly the Antifa banner but do it as an allied organization you are meanwhile building.

You can punch the same Nazis and blockade the same racists, and you can sell the establishment killer app for which you control the code.

Black Bloc

Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”


DENVER, COLORADO- Civil liberties champion David Lane has filed a complaint in US district court challenging Denver’s office of the city attorney for instituting a permit process at DIA to prevent public protest. Holding signs has become impermissible at the airport, without the issuance of a permit seven days in advnace, although police are not bothering themselves about signs welcoming homecomers or seeking to connect business visitors with their limo service. That selective enforcement is unconstitutional of course, and the lawfirm powerhouse of Kilmer Lane & Newman is filing suit on behalf of two Occupy Denver plaintiffs. last Sunday, January 29, both were threatened with arrest by DIA police. While two earlier attempts to assemble had capitulated to DPD intimidation, the Occupy Denver activists stood their ground. Why did you file your lawsuit? “We know our rights. We want the POLICE to know our rights.”

1. Full text of complaint:

Case 1:17-cv-00332 Document 1
Filed 02/06/17 USDC Colorado Page 1 of 14

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

COMPLAINT

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, allege as follows:

INTRODUCTION

1. Plaintiffs Eric Verlo and Nazli McDonnell challenge a regulation of alarming breadth that bans all First Amendment expression at Denver International Airport without a permit.

2. Plaintiffs are concerned citizens who believe that President Donald Trump has overstepped his executive authority by signing the January 27, 2017, Executive Order (hereinafter “Muslim Ban”), which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit).

3. Plaintiffs wish to express their disgust with President Trump’s (likely unconstitutional) Muslim Ban. They wish to do so in the same place that hundreds of thousands of Americans across the country have done: standing directly outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within an airport where immigrants to America enter into the main terminal after clearing customs. Plaintiffs, unlike many citizens across this great nation who have exercised their opposition to the Muslim Ban in airports by chanting, singing, dancing, and praying, simply wish to stand in silent protest, holding signs that express their solidarity with immigrants and the Muslim community.

4. Plaintiffs are banned from doing so by DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”).

5. Regulation 50 states: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

6. Plaintiffs ask that this Court enjoin the enforcement of Regulation 50 and prohibit Defendants from arresting them for their First Amendment-protected activity of standing in peaceful protest within Jeppesen Terminal. Regulation 50 is overbroad in violation of the First Amendment and vague in violation of the Fourteenth Amendment’s Due Process Clause.

7. This is a civil rights action for declaratory and injunctive relief as well as fees and costs arising under 42 U.S.C. §§ 1983, 1988 and 28 U.S.C. Section 2201 et seq. due to Defendants’ current and imminent violations of Plaintiffs’ rights guaranteed by the First and Fourteenth Amendments to the Constitution of the United States.

PARTIES

8. Plaintiff Eric Verlo is a citizen of the United States of America. Mr. Verlo wishes to show his resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

9. Plaintiff Nazli McDonnell is a citizen of the United States of America. Ms. McDonnell wishes to show her resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

10. Defendant City and County of Denver is a municipal corporation and political subdivision of the State of Colorado. Thus, it is an entity subject to the provisions of § 1983.

11. Defendant Antonio Lopez is a Commander with the Denver Police Department. Commander Lopez is responsible for security at Denver International Airport’s Jeppesen Terminal.

12. Defendant Virginia Quinones is a Sergeant with the Denver Police Department. Sergeant Quinones is responsible for security at Denver International Airport’s Jeppesen Terminal.

JURISDICTION AND VENUE

13. Plaintiffs bring this claim pursuant to 42 U.S.C. § 1983; the First Amendment to the United States Constitution, incorporated as against States and their municipal divisions through the Fourteenth Amendment to the United States Constitution; and the Due Process Clause of the Fourteenth Amendment.

14. This Court has jurisdiction under 28 U.S.C. § 1331 over Plaintiffs’ claims that “arise[] under the Constitution of the United States.”

FACTS

15. On January 27, 2017, President Donald Trump signed an Executive Order, which permanently banned Syrian refugees from emigrating to the United States, temporarily banned nationals of seven countries (including permanent legal residents and visa-holders), and suspended all applications to the United States refugee program (even as to vetted entrants currently in transit). President Trump’s Executive Order has been subsequently referred to as a “Muslim Ban,” because it both mirrors President Trump’s racist, anti-Islam statements made on December 7, 2015, that he was planning to ban all Muslims from entering the United States until our representatives can “figure out what’s going on” and the ban targets countries whose population is predominantly Muslim and seemingly bears little rational relation to each country’s security threat to the United States.

16. Immediately upon the enactment of President Trump’s Muslim Ban there was an outpouring of outrage from a large proportion of the American population and across the spectrum of political affiliation. This outrage led to resistance in the form of protests.

17. On January 28, 2017, and January 29, 2017, protests erupted in nearly every major city in the United States. The protests organically formed in our nation’s airports. Protesters chose to express their disgust with President Trump’s Muslim Ban in airports (and specifically outside of the secure CBP screening area) because individuals affected by the ban who were in transit to the United States were being held and questioned by CBP agents there. Many of these travelers, including lawful United States residents, were forced to sign documents revoking their lawful status within the United States and deported. Still others were simply deported with no explanation. Others still were held for hours as teams of lawyers rushed to prepare habeas petitions for their release.

18. News reports about the protests make clear that they have been peaceful and non- disruptive despite the gathering of, in some cases, thousands of people.

19. Airport staff have told protesters, and would-be protesters, at numerous airports across the nation, including Kansas City International Airport, that there are no restrictions on their speech and that all protesters who wish to participate in actions against the Muslim Ban are allowed. Protests have continued in other cities to this day.

20. On January 28, 2017, there was one such protest at Denver International Airport, within the Jeppesen Terminal. At approximately 5:00 p.m. hundreds gathered in the Jeppesen Terminal’s atrium, near arrivals, to protest and many others gathered to bear witness.

21. Prior to the protest, leaders had applied for a permit. It was denied. The reason for its denial was that the permit was not requested with seven days advance notice of the protest occurring. Regulation 50 requires seven days advance notice.

22. The January 28, 2017, protest began with speeches, chants, songs, and prayers. It was a peaceful gathering of solidarity for immigrants and Muslims. Every person at the January 28, 2017, protest was contained in an area of the Jeppesen Terminal atrium that is designed as a gathering space for people to sit, relax, and converse. No one was standing in the walkways or passageways of the terminal.

23. Soon after the January 28, 2017, protest began, members of the Denver Police Department arrived on-scene. Commander Antonio Lopez engaged the leader of the protest, Amal Kassir, along with State Representative Joe Salazar and representatives from the ACLU of Colorado, and informed them that the protest was unlawful. Commander Lopez told Ms. Kassir that anything that “could be construed as Free Speech” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit. See Exhibit 1, January 28, 2017 Video.

24. Commander Lopez also stated that all “First Amendment expression” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit on Regulation 50. Commander Lopez handed Regulation 50 to multiple protesters, including Ms. Kassir. See Exhibit 2, January 28, 2017 Video 2.

25. Regulation 50 states (in pertinent part): “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

26. Commander Lopez, along with members of Denver International Security, told Ms. Kassir that every portion of Denver International Airport property, which has an approximately fifty square mile footprint, is off-limits for First Amendment expression. They suggested that Ms. Kassir move her protest to Tower Road, which is approximately six miles from the Jeppesen Terminal and, like most of the land surrounding Denver International Airport, adjacent to open prairie land with no inhabitants.

27. Commander Lopez threatened Ms. Kassir and numerous other demonstrators with arrest if they didn’t immediately cease any “First Amendment expression.” According to Commander Lopez’s directives, the individuals gathered in the Jeppesen Terminal could not stand holding signs, sing, speak to others about matters of public concern, hold the United States Constitution above their shoulders, or stand silently with their arms interlocked.

28. Ultimately, to avoid arrest, Ms. Kassir and the demonstrators moved outside of the Jeppesen Terminal to the large area on its south side, adjacent to the escalators leading to the commuter rail and under the Westin Hotel. The protest continued peacefully for a little while longer, then disbursed without issue.

29. The next day, January 29, 2017, Plaintiffs Eric Verlo and Nazli McDonnell traveled to Denver International Airport’s Jeppesen Terminal to express their opposition to President Trump’s Muslim Ban.

30. Mr. Verlo and Ms. McDonnell brought with them signs expressing support for immigrants and expressing concern that history was repeating itself with disastrous potential consequences.

31. Mr. Verlo and Ms. McDonnell positioned themselves adjacent to the secure CBP screening area within the Jeppesen Terminal at approximately 1:15 p.m.

32. Adjacent the secure CBP screening area at the Jeppesen Terminal is the only place where Mr. Verlo and Ms. McDonnell can reach their intended audience. Mr. Verlo and Ms. McDonnell wish to communicate with those who could be swayed by their message and, particularly, with immigrants. International travelers are often immigrants and/or lawful United States residents, including green card and other visa holders, other than citizens. Mr. Verlo and Ms. McDonnell wish to express their solidarity with immigrants directly to these individuals. Further, United States citizens who arrive from international locations are also individuals with whom Mr. Verlo and Ms. McDonnell wish to communicate. International travelers have experienced other cultures and are likely to be sympathetic to Mr. Verlo and Ms. McDonell’s message.

33. The secure CBP screening area is also the location where the Muslim Ban has been enforced by DHS, both at Denver International Airport and across the nation. Neither Plaintiff attempted to enter any restricted areas of Denver International Airport.

34. While silently displaying their signs, Mr. Verlo and Ms. McDonnell were in the open plaza near the secure CBP screening area within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand. Mr. Verlo and Ms. McDonnell did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

35. Mr. Verlo and Mr. McDonnell also observed another man in the terminal, named Gene Wells, who was expressing views similar to theirs.

36. Mr. Wells was wearing a sign taped to the back of his shirt.

37. Mr. Wells left the Jeppesen Terminal, but subsequently returned to protest. When he did, he was stopped by Denver Police Department officers who told him that he could not walk around the terminal with the slogan he had affixed to his back. Mr. Wells eventually rejoined Mr. Verlo and Mr. McDonnell at the international arrivals doors, but not without trepidation. He feared he might be arrested.

38. While Mr. Verlo and Ms. McDonnell were displaying their signs, Defendant Sergeant Virginia Quinones approached Mr. Verlo and Ms. McDonnell and threatened them with arrest if they did not leave Jeppesen Terminal. See Exhibit 3, January 29, 2017, Video.

39. Sergeant Quinones handed Mr. Verlo and Ms. McDonnell Regulation 50 and cited it as the reason they would be arrested if they did not leave Jeppesen Terminal. Id. Sergeant Quinones told Mr. Verlo and Ms. McDonnell that they would need a permit in order to stand silently, holding signs in opposition of the Muslim Ban and be in compliance with Regulation 50.

40. Had Mr. Verlo and Ms. McDonnell applied for a permit the second President Trump signed the Executive Order implementing the Muslim Ban, they still would have been unable to engage in protest within the Jeppesen Terminal under the terms and conditions of Regulation 50 on January 29, 2017.

41. Mr. Verlo and Ms. McDonnell did not immediately leave the Jeppesen Terminal after being threatened with arrest. However, they were startled by Sergeant Quiones’ threat and feared arrest for the duration of the time they were there.

42. Throughout the time Mr. Verlo and Ms. McDonnell were expressing their views within the Jeppesen Terminal they received numerous shows of support from passersby. Multiple self- proclaimed Muslims expressed heart-felt statements of appreciation to Mr. Verlo, Ms. McDonnell, and others holding signs.

43. Mr. Verlo and Ms. McDonnell ultimately left Jeppesen Terminal.

44. Mr. Verlo and Ms. McDonnell wish to return to Jeppesen Terminal to express solidarity with Muslims and opposition to the Muslim Ban, but are reticent to do so for fear of being arrested.

45. Upon information and belief, no individual has been arrested, or threatened with arrest, for wearing a “Make America Great Again” campaign hat without a permit within the Jeppesen Terminal at Denver International Airport.

46. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign welcoming home a member of our military without a permit within the Jeppesen Terminal at Denver International Airport.

47. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign and soliciting passengers for a limousine without a permit within the Jeppesen Terminal at Denver International Airport.

48. Upon information and belief, no individual has been arrested, or threatened with arrest, for discussing current affairs with another person without a permit within the Jeppesen Terminal at Denver International Airport.

49. At all times relevant to this Complaint, Defendants acted under color of law.

CLAIM I: FIRST AMENDMENT
(§ 1983 violation – all Defendants)

50. Plaintiffs repeat, re-allege, and incorporate by reference the allegations in the foregoing paragraphs of this Complaint as fully set forth herein.

51. Regulation 50 violates the Free Speech Clause of the First Amendment to the Constitution, on its face and as applied, because it impermissibly curtails Plaintiffs’ free-speech rights.

52. Plaintiffs wish to speak on a matter of public concern. 11

53. Denver International Airport’s Jeppesen Terminal is a public forum.

54. Regulation 50 directly infringes upon and chills reasonable persons from engaging in activity that is protected by the First Amendment.

55. Regulation 50 acts as an unconstitutional prior restraint on speech because it (1) requires a permit before allowing individuals to engage in speech, (2) allows for arbitrary and/or discriminatory permit denials, and (3) requires advance notice that is unconstitutionally excessive.

56. Regulation 50 is overbroad.?

57. Regulation 50 is not narrowly tailored to serve a compelling government interest.?

58. Regulation 50 does not further a substantial government interest.?

59. Regulation 50’s restriction on expressive conduct is greater than necessary to further any
government interest.?

60. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly or
proximately, Plaintiffs to suffer damages.

CLAIM II: FIRST AMENDMENT RETALIATION
(§ 1983 violation – all Defendants)

1. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein. ?

2. Plaintiffs engaged in First Amendment protected speech on a matter of public concern ?while displaying signs opposing President Trump’s Muslim Ban on January 29, 2017.

3. Defendants jointly and on their own accord responded to Plaintiffs’ First Amendment protected speech with retaliation, including but not limited to threatening Plaintiffs with arrest.

4. Defendants retaliatory actions were substantially motivated by Plaintiffs’ exercise of their First Amendment rights.

5. By unlawfully threatening Plaintiffs with arrest, Defendants sought to punish Plaintiffs for exercising their First Amendment rights and to silence their future speech. Defendants’ retaliatory actions would chill a person of ordinary firmness from engaging in such First Amendment protected activity.

6. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

CLAIM III: FOURTEENTH AMENDMENT DUE PROCESS
(§ 1983 violation – all Defendants)

7. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein.

8. The prohibitions of Regulation 50 are vague and not clearly defined. ?

9. Regulation 50 offers no clear and measurable standard by which Plaintiffs and others can ?act lawfully.

10. Regulation 50 does not provide explicit standards for application by law enforcement officers.

11. Regulation 50 fails to provide people of ordinary intelligence a reasonable opportunity to understand what conduct it prohibits, and authorizes or encourages arbitrary and discriminatory enforcement, or both.

12. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

PRAYER FOR RELIEF

WHEREFORE, Plaintiffs respectfully request that this Court enter judgment in their favor and against Defendants, and grant:

(a) Appropriate declaratory and other injunctive and/or equitable relief; 13

(b)  Enter a declaration that Regulation 50 is unconstitutional on its face and enjoin its enforcement; ?

(c)  Compensatory and consequential damages, including damages for emotional distress, loss of reputation, humiliation, loss of enjoyment of life, and other pain and suffering on all claims allowed by law in an amount to be determined at trial; ?

(d)  All economic losses on all claims allowed by law; ?

(e)  Punitive damages on all claims allowed by law and in an amount to be determined ?at trial; ?

(f)  Attorney’s fees and the costs associated with this action, pursuant to 42 U.S.C. § ?1988; ?

(g)  Pre and post-judgment interest at the lawful rate; and ?

(h)  Any further relief that this court deems just and proper, and any other relief as ?allowed by law. ?

Dated this 6th day of February 2017.

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty

___________________________________
David A. Lane
?Andy McNulty?
Killmer, Lane & Newman, LLC
1543 Champa Street, Suite 400 Denver, Colorado 80202?
Attorneys for Plaintiff

2. Full text of Feb 6 motion for preliminary injunction:

Case 1:17-cv-00332 Document 2
Filed 02/06/17 USDC Colorado Page 1 of 23

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

MOTION FOR PRELIMINARY INJUNCTION

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, hereby submit the following Motion for Preliminary Injunction, and in support thereof, states as follows:

1. Introduction

Over the last four days, many Americans have expressed public disapproval of President Donald Trump’s January 27, 2017, Executive Order, which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit). Plaintiffs are concerned and alarmed United States citizens who wish to join the growing chorus of voices expressing opposition to the Executive Order. To do so, they wish to stand in silent protest at the Jeppesen Terminal within Denver International Airport.

Plaintiffs did just this on January 29, 2017, standing in silent protest of the Executive Order outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within Jeppesen Terminal. Almost immediately, Plaintiffs were threatened with arrest by Denver Police Department Sergeant Virginia Quinones for standing silently and holding signs opposing the Executive Order, despite that fact that the Jeppesen Terminal has previously been used for expressive activity (and that protesters at more than ten major airports nationwide have protested peacefully without major disruption or legal restriction). While silently displaying their signs, Plaintiffs were in the plaza within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand, in the open plaza outside of the secure CBP screening area at the Jeppesen Terminal. Plaintiffs did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

Even though Plaintiffs were simply engaged in peaceful First Amendment protected expression, they were threatened with arrest. Sergeant Quinones informed Plaintiffs that, in order to stand silently with political signs, they would need a permit. Without a permit, Sergeant Quinones stated, all “First Amendment expression” at the Denver International Airport was banned.

This was not the first time since the enactment of the Executive Order that the Denver Police Department threatened individuals with arrest for engaging in First Amendment protected activity in Jeppesen Terminal. On January 28, 2016, a protest was held in the plaza of Jeppesen Terminal. During the protest, Denver Police Commander Antonio Lopez instructed multiple individuals, including State Representative Joseph Salazar and representatives from the ACLU of Colorado, that all “First Amendment expression” was banned at Denver International Airport without a permit. See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2. The protesters had, in fact, applied for a permit earlier that day. However, it had not been granted because they had not done so seven days in advance of the protest in compliance with Denver International Airport regulations. Although no arrests were ultimately made, protesters were threatened numerous times by Commander Lopez, and other officers, with arrest.

The Denver International Airport regulation that both Sergeant Quinones and Commander Lopez relied upon in instructing Plaintiffs, and others, that Denver International Airport bans all “First Amendment expression” without a permit is DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”). Regulation 50 states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

Plaintiffs wish to return to Denver International Airport to protest the Executive Order, but are reasonably frightened of arrest and, absent action by this Court, must choose between lawfully exercising their First Amendment right and being subject to arrest and/or prosecution.

Plaintiffs ask that this Court enter an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.

2. Factual Background

All statements of fact set forth in the simultaneously filed Complaint are hereby incorporated into this Brief as though set forth fully herein.

3. Argument

3.1 The standard for issuance of a preliminary injunction.

When seeking a preliminary injunction, a plaintiff must establish that (1) he is likely to succeed on the merits; (2) he is likely to suffer irreparable harm; (3) the balance of equities tips in his favor; and (4) that an injunction is in the public interest. Winter v. Nat. Res. Def. Council, 555 U.S. 7, 20 (2008); see also ACLU v. Johnson, 194 F.3d 1149, 1155 (10th Cir. 1999).

The Tenth Circuit has modified the preliminary injunction test when the moving party demonstrates that the second, third, and fourth factors “tip strongly” in its favor. See Oklahoma ex rel. Okla. Tax Comm’n v. Int’l Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006); see also 820 F.3d 1113, n.5 (10th Cir. 2016). “In such situations, the moving party may meet the requirement for showing success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.” Id. (internal quotation marks omitted). Moreover, this “fair chance of prevailing” test is appropriate in this case because Plaintiffs are challenging a policy, not a statue or ordinance. See Planned Parenthood Minn, N.D., & S.D. v. Rounds, 530 F.3d 724, 732 (9th Cir. 2008) (“[C]ourts should… apply the familiar ‘fair chance of prevailing’ test where a preliminary injunction is sought to enjoin something other than government action based on presumptively reasoned democratic processes.”).

Under either standard, Plaintiffs are able to demonstrate that the issuance of a preliminary injunction is appropriate in this matter.

3.3 Regulation 50 implicates Plaintiffs’ First Amendment rights. 1

When the government regulates the exercise of First Amendment rights, the burden is on the proponent of the restriction to establish its constitutionality. Phelps-Roper v. Koster, 713 F.3d 942, 949 (8th Cir. 2013). Moreover, when assessing the preliminary injunction factors in First Amendment cases, “the likelihood of success will often be the determinative factor.” Hobby Lobby Stores, Inc. v. Sebelius, 723 F.3d 1114, 1145 (10th Cir. 2013). This is because “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably, constitutes irreparable injury,” Heideman v. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003), and it is invariably in the public interest to protect an individual’s First Amendment rights. See Homans v. City of Albuquerque, 264 F.3d 1240, 1244 (10th Cir. 2001) (noting that “the public interest is better served” by protecting First Amendment rights).

[NOTE 1. It is important to note that facial challenges to government policies and statutes, when based on First and Fourteenth Amendment grounds, are not disfavored. See United States v. Stevens, 559 U.S. 460, 473 (2010); City of Chicago v. Morales, 527 U.S. 41 (1999).]

3.4 Plaintiffs are likely to succeed on the merits.

Plaintiffs are likely to succeed on the merits because Regulation 50 violates the Free Speech Clause of the First Amendment and the Due Process Clause of the Fourteenth Amendment.

3.4(a) Plaintiffs engaged, and wish to engage, in speech on a matter of public concern.

Plaintiffs’ speech is at the core of the First Amendment’s protection because it deals with a matter of public concern. “Speech deals with matters of public concern when it can be fairly considered as relating to any matter of political, social, or other concern to the community, or when it is a subject of legitimate news interest; that is, a subject of general interest and of value and concern to the public.” Snyder v. Phelps, 562 U.S. 443, 453 (2011) (internal quotation marks and citation omitted). “Speech on matters of public concern is at the heart of the First Amendment’s protection.” Id. at 451-52 (alterations and quotation marks omitted). “The First Amendment reflects ‘a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.’” Id. at 452 (quoting New York Times Co. v. Sullivan, 376 U.S. 254, 270 (1964)). Plaintiffs wish to engage in expression about President Donald Trump’s January 27, 2017, Executive Order, a topic that has generated nearly unprecedented debate and dissent. See Adrienne Mahsa Varkiani, Here’s Your List of All the Protests Happening Against the Muslim Ban, THINK PROGRESS (Jan. 28, 2017), https://thinkprogress.org/muslim-ban-protests-344f6e66022e#.ft1oznfv4 (compiling list of direct actions planned in response to President Trump’s January 27, 2017, Executive Order). Thus, Plaintiffs’ speech “‘occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection.’” Snyder, 562 U.S. at 452 (quoting Connick v. Myers, 461 U.S. 138, 145 (1983)).

3.4(b) Regulation 50 acts as a prior restraint.

The restriction at issue in this matter is a prior restraint. “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4–14 (1984)). Regulation 50 is in an administrative order that forbids future communication and bases the ability to communicate in the future on the discretion of an administrative official. See DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” (emphasis added)). It is a prior restraint.

The burden of proving a prior restraint is permissible is particularly steep. The Supreme Court has repeatedly held that “[a]ny system of prior restraints of expression comes to this Court bearing a heavy presumption against its constitutional validity.” Bantam Books, Inc. v. Sullivan, 372 U.S. 58, 70 (1963). For the reasons outlined infra, Defendants cannot meet this especially significant burden.

3.4(c) Jeppesen Terminal, outside of the passenger security zones, is a traditional public forum.

The Supreme Court has not definitively decided whether airport terminals, including Jeppesen Terminal, are public forums. In Lee v. International Society for Krishna Consciousness, Inc., 505 U.S. 830 (1992) (hereinafter “Lee I”), issued the same day as International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672 (1992) (hereinafter “Lee II”), the Supreme Court struck down a total ban on distribution of literature in airports. In Lee I, the Court issued a one sentence per curiam opinion, which affirmed the Second Circuit for the reasons expressed by Justice O’Connor, Justice Kennedy, and Justice Souter in Lee II. See Lee I, 505 U.S. at 831. Justice Kennedy and Justice Souter’s opinions in Lee II found that “airport corridors and shopping areas outside of the passenger security zones… are public forums, and speech in those places is entitled to protection against all government regulation inconsistent with public forum principles.” Lee II, 505 U.S. at 693 (Kennedy, J., concurring in the judgment); but see Lee II, 505 U.S. at 683 (“”[W]e think that neither by tradition nor purpose can the terminals be described as satisfying the standards we have previously set out for identifying a public forum.”).

Therefore, Plaintiffs ask this Court to find the area of Jeppesen Terminal outside of the passenger security zones to be a public forum. The historical use of the Jeppesen Terminal’s plazas and other areas outside of the passenger security zones (including the area outside of the secure CBP screening area) for political speech (particularly, the history of welcoming of American military personnel home from service, discussion between passengers of matters of public concern, and display of clothing advocating for political views and ideals) indicates that it is a public forum. See First Unitarian Church of Salt Lake City v. Salt Lake City Corp., 308 F.3d 1114, 1130 (10th Cir. 2002) (“Where courts have considered the traditional use of publicly accessible property for speech, they have refused to attribute legal significance to an historical absence of speech activities where that non-speech history was created by the very restrictions at issue in the case.”). Further, that the Jeppesen Terminal is free and open to the public (outside of the passenger security zones), illustrates that it is a public forum. See, e.g., Ark. Educ. Television Comm’n v. Forbes, 523 U.S. 666, 676 (1998); Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 800, 805, 809 (1985). Finally, Jeppesen Terminal retains characteristics similar to parks: it has large plazas lined with benches, it is surrounded by businesses which are open to the public, and it has dedicated walkways, similar to sidewalks, indicating that it is a public forum. See e.g., Frisby v. Schultz, 487 U.S. 474, 480-481 (1988); United States v. Grace, 461 U.S. 171, 177 (1983). Further, the Supreme Court has not strictly limited the public forum category to streets, sidewalks, and parks. See, e.g., Se. Promotions, Ltd. v. Conrad, 420 U.S. 546 (1975) (finding leased municipal theater is a public forum); Heffron v. Int’l Society for Krishna Consciousness, Inc., 452 U.S. 640 (1981) (finding state fair is a public forum); Edwards v. South Carolina, 372 U.S. 229 (1963) (finding grounds of state capitol are a traditional public forum). Even if the City claims that it has never intended for Jeppesen Terminal to be a public forum, this is not dispositive. See Lee, 505 U.S. at 830 (government policy prohibiting distribution of literature at airport on property struck down); Cornelius, 473 U.S. at 805 (government’s decision to limit access is not itself dispositive). Plaintiffs’ ask that this Court find Jeppesen Terminal, outside of the passenger security zones, a traditional public forum.

Since Jeppesen Terminal is a traditional public forum, any restriction on Plaintiffs’ speech must be content-neutral and narrowly tailored to a compelling government interest. Regulation 50 fails at both.

3.4(d) Regulation 50 is content-based.

Regulation 50 is a content-based restriction of expression. Although the Supreme Court has long held that content-based restrictions elicit strict scrutiny, see, e.g., Carey v. Brown, 447 U.S. 455 (1980), lower courts diverged on the meaning of “content-based” until Reed v. Town of Gilbert, 135 S. Ct. 2218 (2015). 2 Reed clarified that a restriction is content based simply if it draws distinctions “based on the message a speaker conveys.” 135 S. Ct. at 2227. Reed is clear that even “subtle” distinctions that define regulated expression “by its function or purpose . . . are distinctions based on the message a speaker conveys, and therefore, are subject to strict scrutiny.” Id. This accords with Texas v. Johnson, which held that “the emotive impact of speech on its audience is not a secondary effect unrelated to the content of the expression itself.” 491 U.S. 491 U.S. 297, 412 (1989) (internal quotations omitted).

[NOTE 2. Reed involved a municipal “sign code” that regulated signs differently based on the kind of message they conveyed (such as “ideological,” “political,” or “temporary directional”). 135 S. Ct. at 2224-25. The Court rejected the city’s argument that a law had to discriminate against certain viewpoints in order to be a content-based restriction. Id. at 2229.]

Regulation 50 is content-based on its face. It distinguishes between content and requires that an official determine the content of the speaker’s message when enforcing its proscriptions. Reed, 135 S. Ct. at 2227; see DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute[.]” (emphasis added)). The distinctions drawn by Regulation 50 make it a facially content-based restriction on expression that must elicit “the most exacting scrutiny.” Johnson, 491 U.S. at 412; Reed, 135 S. Ct. at 2227.

3.4(e) Regulation 50 is not narrowly tailored to serve a compelling government interest.

As a facially content-based restriction of expression at traditional public fora, Regulation 50 is presumptively unconstitutional unless Defendant “prove[s] that the restriction furthers a compelling interest and is narrowly tailored to achieve that interest.” Reed, 135 St. Ct. at 2231; accord Johnson, 491 U.S. at 412.

“A statute is narrowly tailored if it targets and eliminates no more than the exact source of the ‘evil’ it seeks to remedy.” Frisby v. Schultz, 487 U.S. 474, 485 (1988) (citation omitted). Regulation 50 reaches more speech than that which would impair the security of the airport or ensure that passengers are not unduly encumbered. In fact, it completely bans all “First Amendment expression.” “A complete ban can be narrowly tailored, but only if each activity within the proscription’s scope is an appropriately targeted evil.” Id.. Regulation 50 is not such a ban. For instance, Plaintiffs’ expression does nothing to jeopardize security at Denver International Airport or to inhibit the free flow of passengers through the airport.

Further, any argument that Plaintiffs can engage in expressive activity in another location lacks merit, as the Supreme Court has held that the First Amendment is violated when one specific location or audience, when important to the speaker, is foreclosed. See McCullen v. Coakley, 134 S. Ct. 2518, 2536 (2014); Schenck v. Pro-Choice Network, 519 U.S. 357, 377 (1997) (invalidating a “floating” buffer zone around people entering an abortion clinic partly on the ground that it prevented protestors “from communicating a message from a normal conversational distance or handing leaflets to people entering or leaving the clinics who are walking on the public sidewalks”); Schneider v. New Jersey, 308 U.S. 147, 163 (1939) (invalidating anti-handbilling ordinances even though “their operation is limited to streets and alleys and leaves persons free to distribute printed matter in other public places”). Regulation 50 lacks the narrow tailoring necessary to survive First Amendment strict scrutiny analysis.

3.4(f) Regulation 50 violates the First Amendment even if this Court determines Jeppesen Terminal is a nonpublic forum.

Regulation 50 bans all “First Amendment expression” absent a permit; it is unconstitutional even when analyzed under the lower standard of scrutiny applied by courts to First Amendment political speech in a nonpublic forum. In Board of Airport Commissioners of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987), the Supreme Court considered whether a resolution restricting free speech in the airport was constitutional. The resolution at issue stated that the airport “is not open for First Amendment activities by any individual and/or entity.” Id. at 574. Although the Court did not explicitly find that the airport was a nonpublic forum, it did hold that the resolution restricting speech in the airport was facially unreasonable, even if the airport was a nonpublic forum. Id. at 573. The Court noted that enforcing the resolution would prohibit “talking and reading, or the wearing of campaign buttons or symbolic clothing.” Id. at 574. The Court also noted, “[m]uch nondisruptive speech–such as the wearing of a T-shirt or button that contains a political message–may not be ‘airport related’ but is still protected speech even in a nonpublic forum.” Id. at 575 (citing Cohen v. California, 403 U.S. 15 (1971) (holding that wearing of jacket with offensive language in a courthouse was a form of nondisruptive expression that was protected by the First Amendment)). Thus, although specific conduct was not at issue in the Jews for Jesus decision, the Court nonetheless implicitly held that non-disruptive speech is protected by the First Amendment in nonpublic fora and that restrictions that encumber non-disruptive expression are unreasonable.

In Lee II, Justice O’Connor set forth the test for determining reasonableness in the context of nonpublic fora. 505 U.S. at 687 (O’Connor, J., concurring). 3 She stated, ”[t]he reasonableness of the Government’s restriction [on speech in a nonpublic forum] must be assessed in light of the purpose of the forum and all the surrounding circumstances.” Id. (O’Connor, J., concurring) (quoting Cornelius, 473 U.S. at 809). However, Justice O’Connor noted that while “[o]rdinarily . . . we have . . . been confronted with cases where the fora at issue were discrete, single-purpose facilities,” airports present a different analysis because they are multipurpose facilities. Id. at 688 (O’Connor, J., concurring) (citations omitted). She determined airports to be multipurpose facilities because

the Port Authority [has] chosen not to limit access to the airports under its control, [and] has created a huge complex open to travelers and nontravelers alike. The airports house restaurants, cafeterias, snack bars, coffee shops, cocktail lounges, post offices, banks, telegraph offices, clothing shops, drug stores, food stores, nurseries, barber shops, currency exchanges, art exhibits, commercial advertising displays, bookstores, newsstands, dental offices and private clubs.

Id. This led to the finding that “[t]he reasonableness inquiry, therefore, is not whether the restrictions on speech are consistent with preserving the property for air travel, but whether they are reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id. at 689. A complete ban on First Amendment activity at the Jeppesen Terminal, absent a permit that must be obtained by providing seven days advance notice, is not a reasonable restriction. Regulation 50 does not comport with Justice O’Connor’s conclusion that airports are more than simply places where air travel occurs.

[NOTE 3. It is important to note that Lee involved a plurality opinion, joined by Justice O’Connor. Therefore, Justice O’Connor’s concurrence is the “narrowest grounds” that justify the Court’s result and her concurrence holds substantial precedential weight.]

Moreover, Justice O’Connor distinguished between solicitations (which the Supreme Court found could be reasonably restricted) and distributing leaflets (which the Supreme Court found could not be reasonably restricted) in the airport:

[L]eafleting does not entail the same kinds of problems presented by face-to-face solicitation. Specifically, “one need not ponder the contents of a leaflet or pamphlet in order mechanically to take it out of someone’s hand . . . . The distribution of literature does not require that the recipient stop in order to receive the message the speaker wishes to convey; instead the recipient is free to read the message at a later time.”

Id. at 690 (quoting United States v. Kokinda, 497 U.S. 720, 734 (1990)).

Thus, the Court held in Lee II that prohibiting solicitation in a nonpublic forum is not unreasonable, but that prohibiting the distribution of leaflets and other literature at a nonpublic forum is unreasonable. See also Lee, 505 U.S. at 830 (decided the same day as Lee II and striking down a prohibition on the distribution of leaflets and other literature at La Guardia, John F. Kennedy, and Newark International airports) (per curiam). Circuit courts have also recognized the inherent right to distribute paper and other information in nonpublic fora. Following Lee I and Lee II, two circuit courts have held that airports, as nonpublic fora, could not preclude newspaper publishers from placing newsracks in airport terminals. See Jacobsen v. City of Rapid City, South Dakota, 128 F.3d 660 (8th Cir. 1997); Multimedia Publishing Co. of South Carolina, Inc. v. Greenville-Spartanburg Airport Dist., 991 F.2d 154 (4th Cir. 1993). To the extent that the airports were concerned about safety or the impediment of traffic flow, the courts held that the airport may impose reasonable restrictions, but they could not enforce an outright ban on the newspaper racks. See Jacobsen, 128 F.3d at 660; Multimedia Publishing Co. of South Carolina, Inc., 991 F.2d at 154.

Denver, through Regulation 50, has banned all “First Amendment expression” including leafleting and protests. In fact, Plaintiffs expression is arguably less intrusive and disruptive to air travel than the form of expression, namely leafletting, that the Court held could not be reasonably restricted in the areas of an airport that precede the security screening area. It is clear from Lee I, Lee II, and Jews for Jesus that Denver cannot ban all “First Amendment expression” at the Jeppesen Terminal.

3.4(f)(1) Independently, the viewpoint-based prohibition of Plaintiffs’ speech, based on Regulation 50, violates the First Amendment.

Even if Jeppesen Terminal is a nonpublic forum, “this does not mean the government has unbridled control over speech, . . . for it is axiomatic that ‘the First Amendment forbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others.” Summum v. Callaghan, 130 F.3d 906, 916 (10th Cir. 1997) (quoting Lamb’s Chapel v. Center Moriches Union Free School Dist., 508 U.S. 384, 394, (1993)). “Restrictions on speech in nonpublic fora must be viewpoint neutral[.]” Warren v. Fairfax Cty., 196 F.3d 186, 193 (4th Cir. 1999) (citing Cornelius, 473 at 809). Defendants’ restriction of Plaintiffs’ speech, under the guise of Regulation 50, discriminates on the basis of viewpoint. Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest. Regulation 50 is being enforced as a clearly view-point based restriction. Defendants’ application of Regulation 50 to Plaintiffs speech is view-point based and violates the First Amendment.

3.4(g) The seven day advance notice requirement for obtaining a permit is not a reasonable restriction.

Notice periods restrict spontaneous free expression and assembly rights safeguarded in the First Amendment. Plaintiffs, like many others throughout history, wish to engage in First Amendment expression in quick response to topical events. While even in such time-sensitive situations, a municipality may require some short period of advance notice so as to allow it time to take measures to provide for necessary traffic control and other aspects of public safety, the period can be no longer than necessary to meet the City’s urgent and essential needs of this type. See American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”).

Advance notice requirements that have been upheld by courts have most generally been less than a week. See, e.g., A Quaker Action Group v. Morton, 516 F.2d 717, 735 (D.C. Cir. 1975) (two-day advance notice requirement is reasonable for use of National Park areas in District of Columbia for public gatherings); Powe v. Miles, 407 F.2d 73, 84 (2d Cir. 1968) (two-day advance notice requirement for parade is reasonable); Progressive Labor Party v. Lloyd, 487 F. Supp. 1054, 1059 (D. Mass. 1980) (three-day advance filing requirement for parade permit approved in context of broader challenge); Jackson v. Dobbs, 329 F. Supp. 287, 292 (N.D. Ga. 1970) (marchers must obtain permit by 4 p.m. on day before the march), aff’d, 442 F.2d 928 (5th Cir. 1971). Lengthy advance filing requirements for parade permits, such as the seven day advance notice requirement imposed by Regulation 50, have been struck down as violating the First Amendment. See American-Arab Anti-Discrimination Comm., 418 F.3d at 605-07 (holding that provision requiring thirty days’ notice is overbroad and is not saved by an unwritten policy of waiving the provision); NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1357 (9th Cir. 1984) (“[A]ll available precedent suggests that a 20-day advance notice requirement is overbroad.”). Even an advance filing requirement of five days has been held too long to comport with the First Amendment. See Douglas v. Brownell, 88 F.3d 1511, 1523-24 (8th Cir. 1996) (city’s asserted goals of protecting pedestrian and vehicular traffic and minimizing inconvenience to the public does not justify five-day advance filing requirement for any parade, defined as ten or more persons).

It is clear that, in the case at bar, a permit requirement of seven days advance notice is not a reasonable restriction of Plaintiffs’ First Amendment rights. Plaintiffs wish to engage in timely, direct action against, what they perceive as, a tyrannical and unconstitutional exercise of the executive power. If Plaintiffs were to have applied for a permit at the exact moment President Trump signed the Executive Order, they would still have been prevented from engaging in First Amendment activity on January 29, 2017. In direct action, like in most things, timing is everything. As evidenced by myriad protests that occurred across the nation’s airports, which were accompanied by no violence or destruction of property and did not otherwise jeopardize security, accommodation of protest at the Jeppesen Terminal is reasonable. Such a lengthy approval period, with no exceptions for spontaneous, peaceful protests, violates the First Amendment. See Church of the American Knights of the Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (noting that “the length of the required period of advance notice is critical to its reasonableness; and given … that political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech” (emphasis added)).

3.4(h) Regulation 50 is overbroad in violation of the First Amendment.

“[A] law may be invalidated as overbroad if ‘a substantial number of its applications are unconstitutional, judged in relation to the [ordinance]’s plainly legitimate sweep.’” United States v. Stevens, 559 U.S. 460, 473 (2010) (quoting Wash. State Grange v. Wash. State Republican Party, 552 U.S. 442, 449 n.6 (2008)). An overbroad statute may be challenged on its face even though a more narrowly drawn statute would be valid as applied to the party in the case before it. City Council of L.A. v. Taxpayers for Vincent, 466 U.S. 789, 798 (1984) (“[B]roadly written statutes may have such a deterrent effect on free expression that they should be subject to challenge even by a party whose own conduct may be unprotected.”). The Supreme Court “has repeatedly held that a government purpose to control or prevent activities constitutionally subject to state regulation may not be achieved by means which sweep unnecessarily broadly and thereby invade the area of protected freedoms.” NAACP v. Alabama ex rel. Flowers, 377 U.S. 288, 307 (1964); see also Grayned v. City of Rockford, 408 U.S. 109, 114-15 (1972) (“The crucial question, then, is whether the ordinance sweeps within its prohibitions what may not be punished under the First and Fourteenth Amendments.”). Courts have “provided this expansive remedy out of concern that the threat of enforcement of an overbroad law may deter or ‘chill’ constitutionally protected speech—especially when the overbroad statute imposes criminal sanctions.” Virginia v. Hicks, 539 U.S. 113, 119 (2003).

Determining whether a law is substantially overbroad requires a two-step analysis. First, a court must “construe the challenged [law]; it is impossible to determine whether a [law] reaches too far without first knowing what the [law] covers.” United States v. Williams, 553 U.S. 285, 293 (2008). Second, based on the first step, a court must determine whether the law “criminalizes a substantial amount of protected expressive activity.” Id. at 297.

Regulation 50 provides that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” Those tasked with enforcing Regulation 50, have stated that it bans all “First Amendment expression.” See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2.

A complete prohibition on First Amendment expression and related activity proscripts a substantial amount of protected expressive activity. See Jews for Jesus, 482 U.S. at 569; Lee, 505 U.S. at 830. It prohibits face-to-face conversations and wearing clothing intended to convey a message, along with leafleting and other traditional First Amendment activity, all of which protected expression. Regulation 50’s overbreadth is stark and violates the guarantees of the First Amendment.

3.4(i) Regulation 50 is unconstitutionally vague.

“A fundamental principle in our legal system is that laws which regulate persons or entities must give fair notice of conduct that is forbidden or required.” F.C.C. v. Fox Television Stations, Inc., 132 S. Ct. 2307, 2317 (2012). “A law’s failure to provide fair notice of what constitutes a violation is a special concern where laws ‘abut[ ] upon sensitive areas of basic First Amendment freedoms’ because it ‘inhibit[s] the exercise’ of freedom of expression and ‘inevitably lead[s] citizens to steer far wider of the unlawful zone … than if the boundaries of the forbidden areas were clearly marked.’” Stahl v. City of St. Louis, 687 F.3d 1038, 1041 (8th Cir. 2012) (quoting Grayned, 408 U.S. at 109). For this reason, a stringent vagueness test applies to a law that interferes with the right of free speech. Vill. of Hoffman Estates v. Flipside, Hoffman Estates, Inc., 455 U.S. 489, 499 (1982). “Where a statute’s literal scope, unaided by a narrowing state court interpretation, is capable of reaching expression sheltered by the First Amendment, the doctrine demands a greater degree of specificity than in other contexts.” Smith v. Goguen, 415 U.S. 566, 573 (1974).

Regulation 50 is vague, and therefore unconstitutional, for two separate reasons. First, Regulation 50 fails “to provide the kind of notice that will enable ordinary people to understand what conduct it prohibits.” City of Chicago v. Morales, 527 U.S. 41, 56 (1999). A law is unconstitutionally vague where it “does not provide people with fair notice of when their actions are likely to become unlawful.” Stahl, 687 F.3d at 1041. Because violators of Regulation 50 are subject to criminal sanction, the strictest vagueness test applies. See Reno v. ACLU, 521 U.S. 844, 872 (1997) (recognizing criminal sanctions might “cause speakers to remain silent rather than communicate even arguably unlawful words, ideas, and images” which, together with the “‘risk of discriminatory enforcement’ of vague regulations, poses greater First Amendment concerns than those implicated by [a] civil regulation[.]”). Whether expressive activity will be deemed “First Amendment expression” in the Jeppesen Terminal is not predictable. Plaintiffs have reasonably refrained from protected speech for fear that someone might consider their expression to be in violation of the regulation. However, officials have failed to enforce the regulation against many others who are seemingly in violation, including those discussing politics with other passengers, wearing clothing meant to make some social or political statement, limo drivers soliciting passengers, and those welcoming home military veterans. Although there might be times when a speaker knows, or should know, that certain speech will violate the statute, in many situations such an effect is difficult or impossible to predict. See Stahl, 687 F.3d at 1041 (finding vagueness because even “[t]hough there are certainly times when a speaker knows or should know that certain speech or activities likely will cause a traffic problem, in many situations such an effect is difficult or impossible to predict.”). Regulation 50 fails to give fair notice and therefore violates the mandates of the Fourteenth Amendment.

Regulation 50 is also unconstitutionally broad because it “authorize[s] and even encourage[s] arbitrary and discriminatory enforcement.” Morales, 527 U.S. at 56. Regulation 50’s terms allow law enforcement officials wide discretion to decide whether any given speech is prohibited and arrest the speaker. “Such a statute does not provide for government by clearly defined laws, but rather for government by the moment-to-moment opinions of a policeman on his beat.” Cox v. Louisiana, 379 U.S. 536, 579 (1965); see Norton v. Discipline Comm. of E. Tenn. State Univ., 399 U.S. 906, 909 (1970) (“Officials of public universities . . . are no more free than policemen or prosecutors to punish speech because it is rude or disrespectful, or because it causes in them vague apprehensions, or because for any other reason they do not like its content.”).

Officers have been observed enforcing Regulation 50 against those protesting President Trump’s Executive Order, but not against those wearing other political shirts or buttons. Officers have not enforced the regulation against other political expression, including those standing in support of military veterans returning home from combat. Seemingly, the only ones who have been subject to this regulation are those who are specifically speaking against President Trump’s Executive Order. “The most meaningful aspect of the vagueness doctrine is . . . the requirement that a legislature establish minimal guidelines to govern law enforcement.” Smith, 415 U.S. at 574. Because the terms allow a police officer leeway to determine that expressive conduct is lawful, or not, they are vague. Regulation 50 permits “a standardless sweep [that] allows policemen, prosecutors, and juries to pursue their personal predilections.” Kolender v. Lawson, 461 U.S. 352, 358 (1983) (internal citations omitted). It is unconstitutional.

3.5 Absent an injunction, Plaintiffs will suffer irreparable harm.

“The loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Elrod v. Burns, 427 U.S. 347, 373 (1976); see also Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016); Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012) (“[W]hen an alleged constitutional right is involved, most courts hold that no further showing of irreparable injury is necessary.”); Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016).

Moreover, Plaintiffs’ expression is a time-sensitive response to a nearly unprecedented action by our federal government. But see C. Norwood, A Twitter Tribute to Holocaust Victims, THE ATLANTIC (January 27, 2017), https://www.theatlantic.com/politics/archive/2017/01/jewish-refugees-in-the-us/514742/ (describing the rebuff of refugees fleeing Nazi Germany in 1939, many of whom would be murdered during the Holocaust); Korematsu v. United States, 323 U.S. 214 (1944). Delaying Plaintiffs’ protest, and discouraging Plaintiffs and others from demonstrating, detracts from its importance and provides a false appearance that Denver is not like other cities of all sizes across the country that have mustered sizeable protests at their airports. Denver has held itself out as a “sanctuary city.” Jon Murray, Mayor Hancock says he welcomes “sanctuary city” title if it means Denver supports immigrants and refugees, The DENVER POST (January 30, 2017), http://www.denverpost.com/2017/01/30/mayor-hancock-welcomes-sanctuary-city-title-denver-supports-immigrants-refugees/. For Colorado’s citizens to seemingly show lackluster support in this time of trial would not only irreparable harm Plaintiffs, and others, but it would go against the public interest.

3.6 The balance of the equities weighs in favor of granting a preliminary injunction.

“The balance of equities… generally favors the constitutionally-protected freedom of expression.” Phelps-Roper v. Nixon, 545 F.3d 685, 690 (8th Cir. 2008) overruled on other grounds by Phelps-Roper v. City of Manchester, Mo., 697 F.3d 678 (8th Cir. 2012). Courts have consistently held that when First Amendment freedoms are threatened, the balance of the equities weighs in the Plaintiffs’ favor. See Verlo, 820 F.3d at 1127; Awad, 670 F.3d at 1132. There is no harm to Defendant, who has no significant interest in the enforcement of Regulation 50 since it is likely unconstitutional.

3.7 A preliminary injunction is in the public interest.

“[I]t is always in the public interest to prevent the violation of a party’s constitutional rights.” Awad, 670 F.3d at 1133 (internal quotation marks omitted); accord Verlo, 820 F.3d at 1127; Pac. Frontier v. Pleasant Grove City, 414 F.3d 1221, 1237 (10th Cir. 2005) (“Vindicating First Amendment freedoms is clearly in the public interest.”); Cate v. Oldham, 707 F.2d 1176, 1190 (10th Cir. 1983) (noting “[t]he strong public interest in protecting First Amendment values”).

4. Conclusion

For the reasons stated, Plaintiffs respectfully request that this Court grant their Motion for a Preliminary Injunction, enjoin enforcement of Regulation 50, and prohibit Defendants from arresting Plaintiffs and all others similarly situated when they engage in First Amendment protected activity within Jeppesen Terminal.

Dated this 6th day of February, 2017

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty
__________________________

David Lane
Andy McNulty
1543 Champa Street, Suite 400 Denver, CO 80202
Counsel for Plaintiffs

Crowdsourcing vigilante justice against mass-shooter Dylann Roof? Not for me.


White supremacist mass-shooter Dylann Roof was brutalized by a fellow inmate of the Charleston County Jail and social media is applauding the news. Some are even trying to raise money for his attacker, Dwayne Stafford, who breached Roof’s protective custody area, unquestionably with inside help. Do you see nothing wrong with encouraging extrajudicial retribution when the justice system fails to give you blood? This is the essence of what drove lynch mobs to storm jails and courthouses. Dylann Roof, like George Zimmerman, and fellow murderous racists, are products of systemic racism, they’re not driving it. They should bear the full brunt of legal remedies, no more. The people’s fight against racism and violence is against the system. If we are wishing for equitable treatment of white and black suspects under the law, let’s cheerlead for more humane treatment for all, not equitable brutality. Let’s propose that all suspects detained by police be served burgers instead of lead bullets. We don’t have to like Dylann Roof, very likely schitzophrenic, but while Roof is in the custody and at the mercy of our court system he is entrusted to our care, to be treated as we would wish to be treated. I believe violence is a prerogative of individual human beings, a right measured by social contract. But where the machinery of law enforcement is concerned, I favor it be held to strict adherence. Someone punched George Zimmerman in the face for bragging about killing Trayvon Martin? I’m okay with that.

Modern Nat Turner insures Dallas cops cannot assail Black lives with impunity

Chris DornerWas ANYBODY going to stop the unfettered lynching of people of color in America? Did President Obama ever deliver anything more than a eulogy? Few police officers are being convicted or even indicted. Videotaped killings of black men by lawmen have become so common, those disseminating the videos are being accused of harboring fetishes. People expressing offense online are being shamed for being clicktivists, though clearly the only fuels firing public outrage are the videos. Meanwhile Black Lives Matter spokespeople have become so jaded they ridicule the efficacy of street protests. And now everyone is condemning the lone direct action taker.

The killing of any human being is terrible, but the retaliatory killings of police in Dallas could have been prevented. Not by expecting minority communities to stomach further and unending extrajudicial assassinations, but by having police curb their racism and use of lethal force. Or of course by disbanding militarized police departments. Public officials can’t even broach that conversation. Do we expect the police state to dismantle itself?

Self-styled black revolutionary Micah Xavier Johnson, a typical PTSD-hardened Afghan vet, put “suicide by cop” to the service of his embattled community and avenged the deaths of Alton Sterling and Philando Castile. He didn’t shoot their actual killers, but he didn’t hit innocents either. Johnson targeted America’s systemic enforcers of inequity, hitting twelve police officers, five of whom have now died.

Let’s note those cops weren’t “protecting the first amendment rights” of a spontaneous protest of the Sterling and Castile murders, but were harassing and detering demonstrations. The officers could have chosen not to, and hopefully, their comrades in other cities, molesting other legal assemblies, may now choose to stand down, because now authoritarian bullying has come in the line of fire.

There is poetic justice for those who would decry “Blue Lives Matter”. If they’re going to pretend it, let them feel the oppressive threat of violence which black lives bear. For one evening, in a small corner of Dallas, Texas, police brutality faced a comeuppance.

For now Johnson’s act is being condemned as an atrocity, as a massacre even, though obviously his victims 1) met every standard of belligerent adversary, 2) were armed, and 3) outnumbered him. Let’s concede that Johnson is a credit to his military training. He confirms how our soldiers could so murderously rapage through our war zones against lesser equipped combatants. Johnson’s motive echoes that which provoked US atrocities overseas, seeking revenge against civilians, exacting collective punishment for deadly IEDs.

If we acknowledge the violence with which African Americans are oppressed, and the mendacity of its apologists and enablers, can we condemn violent resistance? International law accords oppressed peoples the human right to resist.

Slave rebellion leader Nat Turner is recognized today as a hero, but was exhaustively vilified in his day because he killed slave owners, indescriminate of old or young. Whites retaliated and killed many more blacks. More violence follwed from abolitionsists and Jayhawkers, all of it lamentable. But slavery didn’t end because we willed it.

Because this era’s history is written with erasers, our victors’ primary tool, Micah Johnson will probably never be praised for heroism.

Johnson will join fellow effaced cop-killer Christopher Dorner. A previous African American reservist vet who was immolated alive, killed instead of being apprehended, lest an investigation benefit from his testimony about why he could no longer bear LAPD corruption in 2013.

From Dorner’s “manifesto”, before Michael Brown, Ferguson and Baltimore:

“Those Caucasian officers who join South Bureau divisions (77th,SW,SE, an Harbor) with the sole intent to victimize minorities who are uneducated, and unaware of criminal law, civil law, and civil rights. You prefer the South bureau because a use of force/deadly force is likely and the individual you use UOF on will likely not report it. You are a high value target.

“Those Black officers in supervisory ranks and pay grades who stay in south bureau (even though you live in the valley or OC) for the sole intent of getting retribution toward subordinate caucasian officers for the pain and hostile work environment their elders inflicted on you as probationers (P-1?s) and novice P-2’s. You are a high value target.

You perpetuated the cycle of racism in the department as well. You breed a new generation of bigoted caucasian officer when you belittle them and treat them unfairly.

Mikah Johnson’s last words we only know through the spin of Dallas police, the same people who decided not to wait him out, nor to smoke him or gas him out from hiding in a public parking garage, but instead to send a robot with a bomb and M.O.V.E. his ass like every other black nationalist revolutionary.

No, you murdurous assholes, Johnson didn’t “want to kill all white people.” He wanted to kill white cops. Just like Dorner, he wasn’t a threat to the public, he was a threat to the police state. You cops ensured Mikah Johnson didn’t live to dictate “confessions” and you even obliterated his body like Osama bin Laden. Drawn and quartered essentially, to preclude memorializers being able to center on an idol to build a resistance.

You and I may grapple with what to think of Johnson’s personal rampage, but the state knew immediately his was the selfless heroism they fear most. As with bin Laden, they knew his apprehension must be terminal.

Lest I be misunderstood, I do not promote armed insurrection, sedition or murder. I cannot. But I will not condemn Micah Johnson.

I need not agrandize him either. Taken without his revolutionary ideology, Johnson was an ordinary mentally wounded veteran like many others. Homicidal vets with PTSD are at the core of our epidemic of police brutality. Our law enforcement teams are full of OIF and OEF soldiers who got their start shooting up cars at checkpoints and acting out racist genocide to their heart’s content.

It’s not a new problem, the US has always had active warzones feeding veterans into homelessness for those who couldn’t cope and filling government jobs for those who thrived. Beside policemanship, a very common job for discharged soldiers has always been the post office. Rembember the rampaging gunman problem we used to call “going postal?”

America’s racism problem may be transcended by a succession of church services, but class struggle is not a hearts and minds operation. Fascist rule and its army of the rich are not going to be wished away by militant nonviolence. That’s as likely as counting on the tooth fairy.

Worrying that acts like Johnson’s will provoke increased authoritarian repression is an expression of privilege provided by someone aclimated to a tolerable status quo, clearly a white perspective for whom black lives matter not enough.

Until all of us share the plight of the average Syrian refugee, trapped in our capitalist frontier war zones, none of us are shouldering an equitable burden of the police state.

That’s why it is more than black lives that matter. The middle class greivances of Occupy Wall Street are only a class removed from Black America’s suffering. We’re still talking about privileged Americans who support a grander racism that drives our global exploitation of all peoples.

I don’t have any faith that an arc of history bends toward justice in this corporate dark age. For my own sense of what’s right, it’s important to recognize Micah Johnson and Christopher Dorner for who they were, flawed, maybe very minor, aspiring Nat Turners, who wanted to strike against today’s slave masters and their brutal blue foremen.

The NAFTA Three Amigos are about as funny as their Hollywood namesakes


Barack Obama, Justin Trudeau and Enrique Pena Nieto telling their despairing citizens not to fear free trade –Martin Short couldn’t get a bigger laugh! And I think we’ve got a litmus test for professional integrity. The free trade isn’t cut and dry, principly because it’s too big a lie. The TPP is today’s turbocharged shakedown model and up until just recently the media refused to talk about, and never critically. Trumpish isolationism is a buggaboo by which conservative supporters are being labeled racists protectionist xenophobes. The media can harp on these things and be half right, but the real litmus test for unmasking patronizing condescention is the BREXIT. When amigo leaders, pundits and now counter-culture gadflies on the Comedy Channel are mocking the movement that broke the EU, you can be certain their moral character is being laid bare for you, and it’s rubbish. Now Donald Trump is making statements that the facist media can only pretend are extreme. He wants to withdraw from the TPP and he wants to renegotiate NAFTA. The media have buried Trump’s seven point plan with the spin that he’s likened the TPP to “rape”. Apparently that’s hyperbole, though exactly how unlike rape is it? Don’t say it trivializes sexual violence if you won’t honestly report how free trade, debt, “austerity”, and corporate hegemony ravage democratic economies.

A real democracy would elect Trump

A friend of mine used to say “You know who has their finger on the pulse of America? Walmart.” Materialism on the cheap, zero social responsibility. It’s true of American television, fast food, urban planning, everything USA. We sell immediate gratification, that’s it. Success in America under declining capitalism has become courting only the lowest common denominator. I can wish it was otherwise, you can lecture it to death, but Cracker culture: insipid, racist, xenophobic culture is American culture. Love yourself, hate everybody who isn’t you. For many successive Me-Generations, narcissism is WHAT MAKES AMERICA GREAT. The American mass doesn’t want an Obama hued panel of multiculture-splainers saying America must be anything but stupid indulgent. An intelligencia’s repulsion at Donald Trump and his common denominator campaign goes without saying, but it can’t fault his sales pitch. Trump is tuned to win. Feel rueful about the lumpen masses, but you’re being undemocratic.

Mass shootings prompt calls for gun control, government massacres less so.

Does it downplay the tragedy in Orlando to point out that America’s worst mass shooting, as many have called it, falls well short of the headcounts of shooting massacres which the US perpetrated upon Native Americans? Is it critical to differentiate lone gunmen from state sanctioned crimes against humanity? The first describes renegade racist lunacy, the second systemic. I find the conflation entirely useful. The atrocities of solo shooters spark petition drives to promote gun control. The tyrannical acts of our government against its subjects are reminders why the people fought for and won the right to bear arms.

Sorry Rage, Trump Ain’t the Machine

Immortan DonaldThere’s news from Cleveland, about to host the 2016 RNC Republican National Convention. Rage Against the Machine is planning a reprise of the show they PUT ON for DNC 2008 where they harnessed teen angst against America’s dystopian future (thus against its corporate party conventions) but FOR Barack Obama.

In 2008 the House of Bush was already falling. Now it’s 2016 and this time Immortan Joe is the ascendant Donald Trump apparently. Because Trump is a thought-criminal and troll racist, it seems that all pop, sub, and call-out culture agents agree that the next US president must not be Trump. I find it not in the least ironic that the machine thinks so too.

Rage Against the Machine’s Tom Morello is scheduling an encore performance of Denver’s DNC 2008, another counter-subversive star turn for the Democratic Party. In 2008 Rage quelled unrest to smooth the reception for Change Double-Agent Barack Obama. The corporate TM Rebels want to do the same for Hillary, this time directing their indignation at social injustice provocateur Donald Trump.


In 2008, Rage harnessed teen and counterculture angst and hitched it tightly to a stake in the mosh pit, a political assembly agitated but meant to go nowhere. Rage threw a free performance which drew thousands from the streets, as if a Rage concert memory would match the excitement of a protested convention. Of course those who were waylaid will never know. Even seasoned activists fell for the lure because Rage promised afterward to lead their stadium audience straight to the Pepsi Center to confront Obama and the DNC.


Not what happened. RAGE appointed Iraq Veterans Against the War as their favored antiwar agitants, whose MO has always been commemorative not rebellious, crowd participation encouraged only under a strict chain of cammand. With the IVAW, Rage members led the audience on stations of the cross “march” across downtown Denver exhausting protest energy and converting participants into spectators. It looks like Morello intends to do the same thing for Cleveland.

And I have no doubt they’ll succeed. Already social justice movements are feeding the trolls as if Donald Trump wasn’t merely another Westboro blowhard. Radicals from Antifas to Zapatistas think Trump is the face of US Fascism and must be stopped. Trump does spout ignorance and racism, though he hasn’t bombed or executed anyone. Does Trump embolden American racists and zenophobes or is that the machine’s framing?

Must Trump’s idiocies be rebutted? Must, for example, the Westboro Baptist Church be counterprotested? Normally everyone gets the wisdom of not feeding the trolls.

Denver art student informs Tale of Two Hoodies with Goya’s Third of May 1808. This KKK cop executes the black child.

A Tale of Two Hoodies
DENVER, COLORADO- Here’s what the Denver Post article didn’t explain about the Denver high school art student who was pressured to remove her controversial piece from public display. Where was it being shown? At the Wellington Webb Building. That’s not irrelevant because it’s where viewers became offended. You could go inquire about the incident, if you knew where to ask, or where to protest the work’s removal. The WELLINGTON WEBB BUILDING downtown on Colfax. What’s so controversial, the scene is real isn’t it? There’s more.

The student’s drawing is essentially a reproduction of Michael D’Antuono’s 2014 piece “A Tale of Two Hoodies” which still sparks outrage. Missing in this version is the bag of Skittles which the black child offers the cop, locking the two figures in a standoff. Or obviously a mugging. The Skittles of course recalls Trayvon Martin and we know how that ended. The hands in the air references “Hands Up Don’t Shoot” and Michael Brown who shared the same fate.

Original 2014 workAll else about the Denver student’s contextualization of D’Antuono’s work is the same, the confederate flag uncovered from beneath the wallpaper of Old Glory. In the student’s piece the American flag appears worn through. In D’Ontuono’s original the racist flag has bursted through. The cop and hood are the same, except in the original the cop was maybe more fat.

What’s also missing in the DenPo whitewash is the context of the unamed student’s assignment. She was tasked with contextualizing TWO works. The influence of the second piece is not as apparent as the first. The boy’s hands-up wasn’t merely recalling the mantra of the Black Lives Matter movement, it was evoking the student’s other chosen influence, Goya’s famous “The Third of May 1808.” In that iconic work, a firing squad is executing a rebel with outstretched arms.

KNOWING THIS, you can see the student’s policeman has drawn his gun for an EXECUTION, not an arrest. The boy is not following an order or raising his hands in surrender. If even in resignation, this boy’s upheld arms communicate a plea. How does that inform you about this young Denver student’s understanding of “Hands Up Don’t Shoot” or “I Can’t Breathe”?

The officer’s Klan hood certifies that this shooting is a lynching. Many lynchings in the traditional sense were perpetrated by deputized citizens.

Denver Chief of Police Robert White said of the student’s work: “I’m greatly concerned about how this painting portrays the police.” Well sure, and Chief White didn’t know the half of it.

Should you go complain at the Wellington Webb Building? The Denpo article mentions Chief White intends to “have a conversation with the student and her parents.” You may want to caution that the Office of the Independent Monitor be invited attend that conversation, as a ride-along so to speak, to assure it isn’t the one-sided transaction to which we are becoming accostomed and inured.

Does Chief White think that racially enhanced officer involved extrajudicial executions should not be a student’s concern? He needs to look past what offended him and try to understand the art piece before he forces a conversation. Or what kind of conversation will it be. The student has already made her statement.

FOOTNOTE:
Here’s what Michael D’Antuono had to say about his original work. I’ve updated the original broken links:

This painting, created during the Trayvon Martin case, symbolizes the travesty of racism in the criminal justice system. It has been the object of much controversy and censorship. In 2014, I was Incensed that George Zimmerman was trying to profit from his notoriety for killing an unarmed teenager by auctioning his painting on eBay. In response, I put this piece on eBay with half of the proceeds going to the Trayvon Martin Foundation. The very same day Zimmerman sold his painting for $100,000, and as soon as it became evident that my piece was on par to pass Zimmerman’s mark, eBay shut mine down for violating their strict policy of not selling anything on their site glorifying hate groups or showing anything symbolic of the Klu Klux Klan. The hypocrisy of eBay was that at the time they killed my auction, they were selling over 1500 other items related to the KKK. Misrepresenting it’s meaning, a hate group co-opted the piece in 2015, passing out flyers in Southfield, Michigan. In 2016, a high school teacher in Nevada, was suspended for using the painting to inspire critical though.

Denver jury convicts homeless man of trespassing on their yuppy lifestyle. DJ Razee’s tiny house idea was too big.

Delbert J. Razee
DENVER, COLORADO- In the witness stand Delbert “DJ” Razee spoke eloquently about the Tiny House movement and Resurrection Village, a local experiment sponsored by advocates Denver Homeless Out Loud to suggest one remedy for the house-less of Colorado. Razee’s lawyer Frank Ingham made fools of the Denver Housing Authority stooge and four police officers who testified against the chronically homeless English Lit grad. Razee was charged with trespass on public land, on an empty city block which was supposed to have been used for affordable housing. Razee was among ten homeless activists arrested one night in November for refusing to vacate several very small structures they’d erected on property which the DHA was converting from a community garden to gentrified condos. After two days of trial, a jury of well-housed peers found Razee guilty, lest others of his untouchable caste darken their doorsteps or the vacant lots near them. On Thursday March 3rd at 8:30am DJ Razee reports to Judge Beth Faragher for sentencing.

It was an amazing trial. While his compatriots sought continuances or plea deals, DJ held his ground and never waived speedy trial. DJ was impatient to put the Denver Housing Authority on the stand. Their representative Ryan Tobin blew off a February 3rd subpoena, but when DJ’s lawyer Frank Ingham cross-examined Tobin on the 22nd, Tobin incriminated himself more than Razee. Ryan Tobin was the DHA goon who pressed charges against the activists for trespassing on the public lot opposite his $650K home. Tobin also sought a protection order against one of the activists, which restrained that person from approaching not just Tobin but the entire public lot. Can one do that? The protection order didn’t come up at DJ’s trial.

DHA
The DHA is a quasi-municipal entity which handles city property meant to accomodate lower income residents. The DHA is Denver’s second largest property owner. The city blocks at 26th and Lawrence used to be low income housing but have been razed for years. More recently a portion was used for a community garden but the DHA was evicting the urban farmers to sell the block to a high rise developer.

The logic offered was that DHA could use the proceeds of land speculation to build more affordable housing elsewhere. That strategy might impress business people but it’s clearly absurd. Instead of being a counterbalance to gentrification, this housing authority thinks its role is to be a tool for displacement.

Tobin’s testimony will benefit all the Tiny House defendants, depending on their juries. DJ is only the first of the arrestees to be brought to trial. Tobin admitted he had never clearly expressed who had the authority to issue a trespass order. Tobin also couldn’t say who precisely was present when he made his initial announcement to the group, although he claimed it was “everyone”. This was a chief contention of the city attorneys.

How about an sidebar for activists, as a sort of debrief:

On Tobin’s first visit, someone among the activists called EVERYONE together to listen to his announcement, austensibly to have a dialog. As a matter of practice this was regretable. First, because the action was already underway and there was no expectation that dialog could or should redirect the action. Second, it presented exactly what an authority issuing a formal notice needed: everyone in one place to BE GIVEN NOTICE.

Two, the city prosecutors used a video recording of the event, made by the activists themselves, to prove that the trespassers had received notice. While the taped discussion was not so clear, and the many subsequent announcements over police bullhorns were garbled, it didn’t help that the videographer offered narration to make what was being said explicit to viewers and bystanders. Offering, for example: “so basically we’ve been given notice that if we don’t leave the cops will come to arrest us.” Which alas is the confirmation prosecutors need that lawful orders were understood.

Although the city sought to incriminate Razee with the video, the footage provided wonderful context for the larger issue, the paradox faced by the homeless, had the jury been receptive. It also captured Ryan Tobin’s cavalier attitude about housing inequities. When he was asked by the group “Move along to where?” Tobin made this thoughtless suggestion: “Where did you come from?” Boos from his audience at the scene were echoed by the viewers in the courtroom.

Ryan Tobin couldn’t identify DJ at all, neither that he’d given DJ notice to leave, nor that he’d ever seen DJ before in his life. DJ described Tobin’s failure to recognize him in a FB post:

For six weeks, from October 23rd until December 9th, I shoveled the walks, carted away the trash, and resided at Resurrection Village at the same location as Sustainability Park, and Ryan Tobin who lives directly across the street from the property, testified that he has never seen my face. Of course, he hadn’t- I am one of the invisible people who is a criminal in the eyes of the housed, and the law.

DPD
The testimony of four DPD officers was also self-damning. Neither commander, nor lieutenants, nor arresting officer could fully justify why they deployed in combat gear. Even the jurors were set back by the militarized atmosphere, the helicopter overhead, and the overabundance of cops for a TRESPASS INFRACTION. About the helicopter, a lieutenant claimed she called in a mere “fly-by” but police video proved it hovered for nearly an hour.

One amusing aspect for many of us in the audience, was how the DPD witnesses would always refer to the offending activists as “Occupiers”. Denver Homeless Out Loud, in its need to gain cooperation with civic and law enforcement entities, takes great pains to distance itself from its roots in Occupy Denver. At any demonstration in Denver, an “Occupy” presence, usually merely the familiar OD faces, always means an escalated police escort and unseen armored-up reserves. While it may have been inaccurate to label the Tiny House trespassers as occupiers, it’s true that when protesters are holding their ground in Denver, refusing police orders, they are occupying. Like the Black Bloc, it’s not a who, it’s a tactic.

Attending the trials of activists is worth it if only to hear the testimony of the police. You learn what they’re trained to do, what their objectives are, and what they think you’re doing. Most officers, even commanders, think we need a permit to demonstrate. HA!

The first four witnesses could not place DJ at the scene, but the arresting officer finally fingered the accused. Asked if he could identify DJ, he pointed to the defendant’s table and described DJ’s courtroom attire for the record. You have to wonder if police witnesses look to the defendant’s chair by default, without regard to what they remember. How could they remember so many arrestees, months after the incident? I’m guessing that anyone sitting in DJ’s seat would have been ID’d as DJ.

I pose this question because of how DJ’s arresting officer was allowed to identify DJ on the crime scene video. Instead of letting the video play through and asking the officer if DJ appeared on the video and where, DJ’s prosecutors froze the video when the camera lingered on DJ and then asked the officer to ID him. The defense counsel objected vehemently and when overruled he motioned for a mistrial. So the judge reconsidered and granted Ingham’s motion. She then asked the jury to disregard the officer’s response and she made the prosecutor play the video again without prompting the officer, even though of course now he knew at which frame DJ appeared.

The jury
The entire trial was so farcical and so mercenary considering the inconsequence of the charge, that audience members were certain the jury was empathic to DJ and the victimization of Denver’s homeless. Nope. We knew from Voir Dire that the jury included an entrepreneur, a trader, and an inheritance consultant. All but one of the NPR listeners had been eliminated but we hoped she’d be a holdout. It was not to be. When the jury emerged with its verdict, the foreman carrying the written decision was the fratboy day trader.

Fratboy had been the juror submitting written questions to supplement what neither attorney had asked. We knew from the bent of his inquiries that he was playing a role that defense attorneys fear, a self-deputized investigator for the prosecutor, filling in the gaps of the testimony, seeking, if even unconsciously, to eliminate the “reasonable doubt” which is supposed to remain as a reason to aquit. That’s why defense attorneys generally object to Colorado’s rule allowing jurors to interject with their own questions to witnesses. On the plus side, such questions do offer both sides a hint of where those jurors are leaning.

As Denver gentrifies, it should be no surprise that juries will represent the affluent more than the demographics being displaced. DJ’s jury had absolutely zero concern for punishing a homeless man for his elegant protest gesture or for his unresolved circumstance. They laughed and made no eye contact with the audience as they turned their backs to return to their homes and leave a homeless man in greater jeopardy with the penal system.

DJ was not tried by a jury of his peers. Can the homeless get justice in the US court system? American juries are racist and classist, but you’re unlikely to find someone more untouchable to jurors than someone who is dispossessed.

As activists, we’ve got to do something about these Denver juries. Advocating for jury nullification is not enough. Denver’s urban social climbers need a welcome-to-the-community brochure, or swift kicks in the ass until they acknowledge there’s a brotherhood of man.

Even the Pope doesn’t want Trump. Uh, who is more status quo than the Pope?

When is the last time the corporate media was on your side? The fact that every news pundit opposes Donald Trump’s candidacy should indicate the real threat his election bid poses to the powers that be. Consider too that you are only seeing Trump through their lens. His lunacy and inanity are colored by their filter. What have you heard beside outlandish hyperbole? Is Trump a racist? In the hospitality business, most of his customers and his workforce cross the border. Fences? Bans? Trump is trolling, he’s saying whatever wins him attention over airwaves throttled and moderated by hostile gatekeepers. Neither Fox nor NPR want to consider Donald Trump “electable”. What does that say?!

What gets me is the left’s kneejerk alarm at Trump’s rise. As if the media’s clarion call rings for them. Alternative media is uncritically amplifying the mainstream fearmongering. Fortunately they’re all underestimating the American public.

TRUMP IS NOT A FASCIST, he’s a conceited blowhard. Trump is not an idiologue, he’s an ignorant narcissist. Trump is not a dictator, he’s a spoiled bully. AT WORST Trump could run the White House like a syndicate thug. Is that worse or better for the American people? We’ve already got government lawlessness. Let’s unleash absolute power to fight society’s real criminals.

AT WORST Don Trump could order drone strikes on the legislature. At worst he could deploy death squads against Wall Street and Madison Avenue. A gangland don’s ego will only be threatened by his rivals. Those of us without power have nothing he needs. If Trump crowns himself tsar maybe we’ll see bankers and media moguls have their hats nailed to their heads.

The status quo’s worst nightmare could not help but benefit its have-nots. And the American People know it, hense Trump’s unwavering popularity. To our political sages, Trump’s support is incomprehensible. Hardly. Trump is not a populist, he’s dumbo Rambo. Probably more Rambo than Dumbo. Uh oh. No wonder everybody in Who’s Who is terrified the public beast will get its proxy.
 
Now Pope Francis has spoken out against Trump. Figureheads for established power don’t get any bigger than the Pope.

If you are not scared by GOP debates you are not drinking enough Koolaid.


After last night’s televised Republican candidate debate there followed emails which begin: “if that didn’t scare you, consider this”, etc. Well, guess what? You’re supposed to be scared! You’re supposed to worry that any of a lineup of numbskulled fundamentalist zealots will appoint more Justice Scalias to the Supreme Court. You’re supposed to worry that a racist hatemonger will lead the nation to unbriddled fascism. You’re supposed to be so unsettled at the lowness of America’s common denominator that you’ll elect ANYONE to divert your handbasket going to Hades. Even, God forbid, that unscrupulous Hillary.

You think Trump’s supporters are stupid? Look at the idiot the election show-runners are taking you for! Reality TV couldn’t script a more preposterous baffoon than Donald Trump. And he has followers in spite of his irrational carrying-on. Trump’s appeal isn’t owed to his outragious zenophobia or simpleton populism. Those play to the average liberal’s fears. Trump grows more popular the more the corporate media opposes him.

If ever there might be a Washington outsider to slay the oligarchs, it’s Herr Trump the uber oligarch! A village idiot spews more truth than entrenched bureaucrats. Trump’s act is still electoral Kabuki, but in the linear realm of possibilities, the smart voters are going for the longshot because the authorized contenders offer nothing. So how is this for scary: Trump fans are smarter than you! Calm down, it’s not by much.

Subverting the justice system with Jury Nullification: too radical for radicals?

Here’s our spiel for those burned out on the reformist treadmill. Jury Nullification is not about reforming the justice system or asking power to temper its abuse. This is about convincing ordinary people that as jurors they can upset the whole racist classist for-profit applecart.

Ordinary citizens serving their jury duty can refuse to be par† of the system which funds municipal coffers and supplies the prison system. They can listen to the jury instruction and the legalese box outside of which they are restrained from thinking, and they can say no.

When jurors refuse to convict, prosecutors can’t press charges and cops can’t make arrests.

Jury Nullification doesn’t reform law so much as explode it from within. Not via the legislator, nor civil servant, but through ordinary conscientious people.

Jury Nullification has the potential for radical change. When more people figure this out, these juries will be the pitchforks and torches that riot police can’t stop.

You want to make Black Lives Matter, put them in the hands of subversive jurors.

You want to defeat Denver DA Mitch Morrissey? Load his juries with people who don’t support him.

Undermine the cases authorities bring against people, don’t become preoccupied with prosecuting cops. That’s just reinforcing the power of the prosecutor.

Take away the authority of the police state by denying them guilty verdicts. Acquit arrestees so they can sue for false arrest. Acquit accused people of color on principle. Defeat the racial incarceration problem by halting the conviction of minorities.

End the war on drugs. The war is over if you want it. Just say no to one more mandatory sentence. Tell the judge and prosecutors and your fellow people that the war is over.

BOMBSHELL: Denver courthouse anticipates black folks will be upset when Dexter Lewis gets the death penalty unlike white James Holmes.

DENVER, COLORADO- In federal court on Friday the chief of security of the Lindsey Flanigan Courthouse testified that recent restrictions on protest activity around the building were enacted in anticipation of black community unrest at the likely death sentence for accused murderer Dexter Lewis, who is African American. In view of the fact that James Holmes, the Aurora theater shooter, is white and did not received the death penalty. This story was more likely contrived to cover for the courthouse’s ongoing effort to curtail the distribution of jury nullification pamphlets. But since they brought it up… I should think the Denver community would not want to disappoint authorities with respect to public indignation at our usual broken racist justice system.

Requiring activists to “make space” for black or brown voices, if apolitical or reformist, is a counterinsurgency trap.

 
 

 
OFF-STREET ACTIVISM floweth over with do-gooders begging for a seat at the table, literally, tables, where the powers-that-be want them. Street protest organizers are berated about providing forums for disenfranchised voices, as if indoor choir-singing yields redress of grievances. Leaders of disadvantaged communities mistake cis-gendered, white activists for their actual oppressors, because that’s easier than facing down the police. But the dynamic is disingenuous subterfuge and it’s not coming from the allies who matter. The people of Ferguson did not wait for white social justice groups to “make space” for their protest. You’d think the lesson of Ferguson is obvious.

Across non-Ferguson, religious community leaders and token spokespeople of color insist that they should monopolize local manifestations of anti-racism movements. Never mind that their call is for people to sit in church pews, meet with cops, vote, GOTV, petition, or join intra-city marches to nowhere, nowhere more than away from urban uprisings. In Denver I have never seen black resistance voices or leadership unwelcome at any rally no matter the subject. But I have seen tokenism at #BlackLivesMatter events used to discredit radicals and diffuse public outcry.

The making space argument certainly applies to entrenched nonprofit leadership but among militant voices it’s a laugh. If anyone is oppressing upstart minority voices it’s the seniority membership who don’t want unscheduled rocking of the boat. Reformist claptrap is the police state’s first line of defense.

“Black Lives Matter” must be shouted loudly even if your token black appointees won’t. Don’t mind the usual detractors peddling apolitical identity politics, let’s call them IDENTITY A-POLITICS, they’re a counter-revolutionary tactic to divide natural allies. This has been used against insurgents across the country, from Deep Green Resistance to Occupy, as fly-paper to waylay alliances or force effective organizations to go down the old rabbit holes occasioned by the usual novice errors.

Ferguson has shown the way. The anniversary of Mike Brown’s killing on August 9, 2014, correctly commemorates the public uprising not the policeman’s bullet. Unsurprisingly the early emphasis is being placed on ensuring crowd anger doesn’t get out of control. The eyes on the ball, whether blue or brown, focus on the racist police state.

The Black Lives Matter activists who interrupted Netroots Nation shared knowing themes through a people’s mic. Here’s a transcript of what they chanted until shut down by the speakers on stage.

If I die in police custody.
#BlackLivesMatter at #netrootsnation

If I die in police custody,
Do not let my parents talk to
Don Lemon, Al Sharpton, Jesse Jackson,
Or any of the motherfuckers
Who would destroy my name.
Let my parents know
That my sisters got this.
If I die in police custody,
Say my name, say my name.
Say the name that I chose,
Not the one that I was given.
If I die in police custody,
Make sure that I am remembered.
Make sure my sisters are remembered.
Say their names. Say their names.
If I die in ICE custody,
Say that I am not a criminal.
Stop funding prisons and detention centers!
Shut ICE down and our county jails and our prisons,
Not one more deportation!
If I die in police custody,
Know your silence helped kill me.
White Supremacy helped kill me.
And my child is parentless now.
If I die in police custody,
Know that I want to live!
We want to live!
We fight to live!
Black Lives Matter!
All Black Lives Matter!
If I die in police custody,
Don’t believe the hype, I was murdered!
Protect my family!
Indict the system!
Shut that shit down!
If I die in police custody,
Avenge my death!
By any means necessary!
If I die in police custody,
Burn everything down!
Because no building is worth more than my life.
And that’s the only way motherfuckers like you listen!
If I die in police custody,
Make sure I’m the last person to die in police custody.
By any means necessary!
If I die in police custody,
Do not hold a moment of silence for me!
Rise the fuck up!
Because your silence is killing us!

Argonaut Liquor helped city of Denver jail Caryn Sodaro, the DPD’s most vocal critic of police brutality.


DENVER, COLORADO- On Thursday July 30 in Denver Municipal Court, Argonaut Liquor succeeded with what the City of Denver and its violent policemen have been trying to do for years: take down Occupy Denver activist Caryn Sodaro. Earlier this year, Caryn was attempting to film the DPD as they brutalized a handcuffed detainee in the parking lot of the liquor store on Colfax Ave. When store managers couldn’t block her camera phone with their hands, they authorized officers to arrest Caryn for trespassing. Of course they had to pretend she’d been warned once before.

Yesterday a jury found Caryn Sodaro guilty of trespass, though they heard scant mention of the crime she was trying to document and prevent. It didn’t come up and video evidence was snipped to exclude it. Videos from multiple vantage points were excluded and witnesses were not questioned about the brutality they saw. Protesters were characterized as protesting the police, not police VIOLENCE and not protesting to PREVENT IT.

In one of the trial’s most surreal moments, the city attorneys were trying to admit officer body cam evidence taken of Caryn after her arrest, angrily describing the brutality she witnessed. The prosecutors hoped her coarse language would displease the jury. The defense attorney objected for that reason, even though it would have been the only evidence to explain why Caryn risked arrest, if indeed she knew she was not allowed on the Argonaut lot. The judge disallowed that video in the only ruling she made in favor of the defense.

Caryn’s protesting activity has been given area restrictions before and friends know how strictly she adhered to them, unconstitutional as they were. Drivers giving her rides had to take detours to keep Caryn geographically safe. When a defense witness tried to add this detail, or that he’d returned often to the Argonaut even while the managers had testified that he too had been “trespassed”, the defense attorney cut him off, stopping his own friendly witness with “I ask the questions here.”

I’ve seen valiant public defenders, but this free public servant was determined to give Caryn her money’s worth. No character witnesses, no context of Caryn’s activism, nor even sympathy for her altruism. The argument was restricted to: did Caryn trespass or not, and Argonaut employees perjured themselves claiming that Caryn had been instructed twenty days before that she was “trespassed” from Argonaut’s property. That incident was provoked by Caryn being harassed and humiliated by an in-store Argonaut rent-a-cop who followed her to the checkout stand and told her she was “too drunk” to purchase a bottle of wine. He initiated a shouting match, not she, and that’s another detail the PD declined to exploit.

Did I mention Caryn’s public defender opted to forgo his opening statement! The jury was let to assume the case was about a retailer’s property rights versus a group of protesters’ whim for trespassing.

Even when public defenders are brighter than you expect, it’s important to remember they don’t work for you. Public defenders serve the judicial system, this one determined to preserve law and order even when it is demonstrably racist and violent. Mr. DiPetro, the Judge and the city attorneys colluded to frame Caryn’s prosecution as independent of the DPD’s agenda to target her and bring her down. At moments of the two day trial, the audience was equal parts fellow activists, armed sheriff deputes, and DA attorneys gathered to oversee the exploitation of charges pressed by Argonaut Liquor. The only laugh the audience was allowed was when officer descended on Caryn, eager to put her in handcuffs, before she even had time to sign the paperwork required to imprison her.

Denver pro-war rally gets Code Pinked!


DENVER, COLORADO- The No-Peace-For-Iran rally hosted by Zionist front group Americans Against Terrorism (AAT) on the capitol steps on Sunday was outnumbered by pro-Palestinian activists shouting from below. While one racist warmonger told the crowd “pay no attention to the kebabs on the sidewalk”, a Code Pink activist was able to hold up a banner right in front of the podium.

Her banner read: “STOP THE NEXT WAR NOW! WARMONGERS BEGET TERRORISTS!” but it took the audience a minute to register that her message clashed with theirs. Then she was grabbed and pulled forcibly away.

The AAT rally was much smaller than the year previous. Enthusiasm for Christian Zionist end-time-ism, Islamophobia, anti-Iran sentiment, and Standing-with-Israel, appears to be expiring.

Another measure of the success of the counterprotest was AAT deciding to take down a large Israeli flag which they’d draped on the capitol as a backdrop when antiwar activists arrived with a similarly blue-striped banner reading “Israel is a terrorist state”. Along with Code Pink and Occupy Denver, counterprotest included many Jewish peace activists, even a couple who were Israeli.

David Anderson, who took the photograph above and who insisted the pro-war goons unhand their unwelcome guest, described the scene thus:

It should be noted that when Republicans and Israel call their group “Americans Against Terrorism”. They mean the opposite, They want to bomb and terrorize Iran just as they have done in Palestine for years. This is a tired old trick that the citizens are catching on to.

The AAT would not exist, were it not for the funds from Israel. Another smoke screen by Israel is to call their group “Americans”. This is called; whip your friends into a frenzy, then get them to fight your battle for you.

And there you have the reason this one small woman with a message of truth strikes fear into the hearts of liars and hypocrites.

Drop symbols of White Supremacy, but don’t embolden government supremacy

SORRY, I DO HAVE A PROBLEM with government telling me how to think or telling me what I can’t say. Flags mean a lot to me and I CAN imagine MY flag being declared hateful or a public threat. How is anyone to rally like-minded dissenters when a government and its corporate media can declare their rallying symbol non grata? I don’t like the Confederate rebel flag either, it is modern code for unrepentant white racism, but I’m hugely skeptical when Big Brother is driving the bandwagon. How amusing that activists eager to burn Confederate flags find that the major retailers have already banned them. There’s a statement you’re being prevented making.

Scrap White Supremacy but we must cling tightly to the supremacy of individuals over their government.

Could the censors come for your flag too? I’m not big on national flags. However, the flags with which I associate ideologically, let’s be honest, scream regicide.

Imagine if the next mass shooter lunatic leaves selfies with an Anarchist flag or an Anon mask. “Rise up” is hate speech to oligarchs.

Guys, when Walmart, Target, Dixie politicians and the White House are on your side, you’re fantasizing and you’re on the wrong side.

If the vocabulary of racism, such as the word “nigger”, is effaced, how are we to talk about it? We had this argument about Mark Twain’s use of the word in Huckleberry Finn. Literature lost as I remember.

How blessed we would be to forget about slavery, except the same demographic is enslaved today in the prison system, while we white-out the words we need to recognize it.

Let’s be generous for a moment. The “Rebel” Flag, even as it draws racists like flies, is also about rebellion. Did you know the Civil War wears a revisionist title? Until America’s foreign excursions, the Civil War was called the War of Rebellion. Formal documents of the period are still bound as the Union’s record of the War of Rebellion.

Who effected the name change and why? Did it benefit the victor to write the history of the Civil War to cast slavery as its predominant issue? To justify the sacrifice of lives and trampling of state sovereignty?

The American national identity is that of revolutionaries rebelling against authoritarian rule. Was it confusing to let the bad guys usurp the rebel image?

I think it’s a lie to believe the common Southerner fought to preserve slavery. Just as it is to pretend the common German soldier defended the extermination camps. The average Johnny Rebel fought off the Yankee foreigner. Johnny Rebel was racist but no more so than his northern adversary. Lynchings of black men happened in both North and South.

If you want to hold a flag to account for racism, you’ll find a greater offender in the Union Flag, and today’s fifty star equivalent. The Stars and Stripes flew over the slave trade, the genocide of Native Americans, and the conquest and exploitation of indigenous peoples everywhere since.

If you want to fight racism, address its mechanisms. Address its leaders, not its disputable standard. The flag is a distraction. Who are racism’s enforcers? I read that Maryland police just killed another unarmed black man. Eye on that ball.

Judging history as we’ve distilled it, the cause of the Confederacy was unjust, but the Southern soldiers fought the Union as rebels.

I am damn partial to REBELS.

I’m reminded of the lyrics to I’m a Good Old Rebel. These reflect sentiments contemporary to the Reconstruction era, unreconstructed by the abolitionist narrative. Read ’em and weep.

Oh, I’m a good old rebel,?
Now that’s just what I am.?
For this Fair Land of Freedom,
?I do no give a damn.?
I’m glad I fought again’ her,
?I only wish we won.
?I ain’t asked any pardon for anything I’ve done.

I hates the Yankee Nation and everything they do.
?I hates the Declaration of Independence, too.?
I hates the glorious Union, ’tis dripping with our blood.?
I hates the striped banner, and fought it all I could.

I rode with Robert E. Lee,?
For three years, thereabout.?
Got wounded in four places,
?And I starved at Point Lookout.
?I catched the rheumatism
?A campin’ in the snow.?
But I killed a chance of Yankees
?And I’d like to kill some more.

Three hundred thousand Yankees
?Is stiff in southern dust.?
We got three hundred thousand?
Before they conquered us.?
They died of Southern Fever
?And Southern steel and shot.?
I wish there were three million
?Instead of what we got.

?I can’t pick up my musket?
And fight ’em down no more.?
But I ain’t agonna love ’em?
Now that is certain sure.
?And I don’t want no pardon?
For what I was and am.?
I won’t be reconstructed?
And I do not give a damn.

Oh, I’m a good old rebel,
?Now that’s just what I am.?
And for this Yankee Nation,
?I do no give a damn.?
I’m glad I fought again’ her,?
I only wish we won.?
I ain’t asked any pardon for anything I’ve done.?
I ain’t asked any pardon for anything I’ve done.

Take down THAT flag


If you think taking down a flag can address the systemic oppression of people of color, have at it, but BOY DO YOU HAVE THE WRONG FLAG.

The “Confederate flag” flies over civil war memorial cemeteries and gravestones across America. Veteran and veteran-lovers cling to the notion that soldiers don’t give their lives in vain, so they are honored by the flag they fought for, in half the cases, the Confederate States. The Confederacy is as defunct as the sovereign nation of Texas, or the Third Reich for that matter, whose flags and insignia retain a similar appeal, often to the same demographic. Even if we pretend the Rebel flag represented the half of the US which defended slavery, it is not the standard that flew over the slave ships or plantations, or Charleston Bay for that matter, for the hundreds of years before the 1861-65 War of Rebellion. Those flags were many and international but it’s safe to say that the nationalist flag that most symbolizes Western racist imperialism is the American Red, White and Blue.

Who presided over the retention of slavery, over segregation, over lynching, over genocide, over the continued suppression of African American empowerment? Whose flag assailed the Native Americans, crossed the Pacific, and hasn’t stopped yet? To address America’s ingrained racism, take THAT flag down!

Battle of ChickamaugaThere’s an easy fix for our country’s Civil War graves and memorials. Replace the rebel flags with the “Stars and Bars” the authentic flag of the Confederate States. It has none of the white klan cache. As for the mistakenly iconic “Battle Flag”, BURN IT! If that offends Southerners, too bad, but have some empathy, you’re probably clinging to the Stars and Stripes with the same unbecoming nostalgia.

Last Rhodesian Dylann Roof was racist and white supremacist AND mentally ill


When a white racist mass murderer is apprehended, it’s a Western law enforcement tradition not to treat the suspect as cops do suspects of color. Fortunately television audience are now rejecting this inequity, and predictably they call for blood, instead of suggesting that all pre-trial interaction with police be conducted with respect for the presumed innocent. Similarly, white shooters and bombers are not called terrorists or racists but rather loners struggling with mental illness. I think it’s hugely important to call out the racism and xenophobia which breeds antisocial renegades like Dylann Storm Roof, and NOT judge Roof differently than the rare but much abused non-white even un-domestic insurgent. But why dismiss the insanity defense, when it obviously plays a part in more crimes not fewer. Dylann Roof was on psych meds. That’s another nightmare altogether, by which I mean for the pharmaceutical industry, who I think have a perfect record for supplementing white mass shooters. American prisons are filled with mental illness and mental disability and mental shortcomings. The justice system needs to be reformed with respect for mental health challenges, not with calls to get tougher on those with lesser ability to cope in society.

Dylann Roof’s alleged manifesto shows he’s not the brightest bulb either.

I was not raised in a racist home or environment. Living in the South, almost every White person has a small amount of racial awareness, simply because of the numbers of negroes in this part of the country. But it is a superficial awareness. Growing up, in school, the White and black kids would make racial jokes toward each other, but all they were were jokes. Me and White friends would sometimes would watch things that would make us think that “blacks were the real racists” and other elementary thoughts like this, but there was no real understanding behind it.

The event that truly awakened me was the Trayvon Martin case. I kept hearing and seeing his name, and eventually I decided to look him up. I read the Wikipedia article and right away I was unable to understand what the big deal was. It was obvious that Zimmerman was in the right. But more importantly this prompted me to type in the words “black on White crime” into Google, and I have never been the same since that day. The first website I came to was the Council of Conservative Citizens. There were pages upon pages of these brutal black on White murders. I was in disbelief. At this moment I realized that something was very wrong. How could the news be blowing up the Trayvon Martin case while hundreds of these black on White murders got ignored?

From this point I researched deeper and found out what was happening in Europe. I saw that the same things were happening in England and France, and in all the other Western European countries. Again I found myself in disbelief. As an American we are taught to accept living in the melting pot, and black and other minorities have just as much right to be here as we do, since we are all immigrants. But Europe is the homeland of White people, and in many ways the situation is even worse there. From here I found out about the Jewish problem and other issues facing our race, and I can say today that I am completely racially aware.

Blacks

I think it is is fitting to start off with the group I have the most real life experience with, and the group that is the biggest problem for Americans.
Niggers are stupid and violent. At the same time they have the capacity to be very slick. Black people view everything through a racial lens. Thats what racial awareness is, its viewing everything that happens through a racial lens. They are always thinking about the fact that they are black. This is part of the reason they get offended so easily, and think that some thing are intended to be racist towards them, even when a White person wouldn’t be thinking about race. The other reason is the Jewish agitation of the black race.

Black people are racially aware almost from birth, but White people on average don’t think about race in their daily lives. And this is our problem. We need to and have to.

Say you were to witness a dog being beat by a man. You are almost surely going to feel very sorry for that dog. But then say you were to witness a dog biting a man. You will most likely not feel the same pity you felt for the dog for the man. Why? Because dogs are lower than men.

This same analogy applies to black and White relations. Even today, blacks are subconsciously viewed by White people are lower beings. They are held to a lower standard in general. This is why they are able to get away with things like obnoxious behavior in public. Because it is expected of them.

Modern history classes instill a subconscious White superiority complex in Whites and an inferiority complex in blacks. This White superiority complex that comes from learning of how we dominated other peoples is also part of the problem I have just mentioned. But of course I don’t deny that we are in fact superior.

I wish with a passion that niggers were treated terribly throughout history by Whites, that every White person had an ancestor who owned slaves, that segregation was an evil an oppressive institution, and so on. Because if it was all it true, it would make it so much easier for me to accept our current situation. But it isn’t true. None of it is. We are told to accept what is happening to us because of ancestors wrong doing, but it is all based on historical lies, exaggerations and myths. I have tried endlessly to think of reasons we deserve this, and I have only came back more irritated because there are no reasons.

Only a fourth to a third of people in the South owned even one slave. Yet every White person is treated as if they had a slave owning ancestor. This applies to in the states where slavery never existed, as well as people whose families immigrated after slavery was abolished. I have read hundreds of slaves narratives from my state. And almost all of them were positive. One sticks out in my mind where an old ex-slave recounted how the day his mistress died was one of the saddest days of his life. And in many of these narratives the slaves told of how their masters didn’t even allowing whipping on his plantation.

Segregation was not a bad thing. It was a defensive measure. Segregation did not exist to hold back negroes. It existed to protect us from them. And I mean that in multiple ways. Not only did it protect us from having to interact with them, and from being physically harmed by them, but it protected us from being brought down to their level. Integration has done nothing but bring Whites down to level of brute animals. The best example of this is obviously our school system.

Now White parents are forced to move to the suburbs to send their children to “good schools”. But what constitutes a “good school”? The fact is that how good a school is considered directly corresponds to how White it is. I hate with a passion the whole idea of the suburbs. To me it represents nothing but scared White people running. Running because they are too weak, scared, and brainwashed to fight. Why should we have to flee the cities we created for the security of the suburbs? Why are the suburbs secure in the first place? Because they are White. The pathetic part is that these White people don’t even admit to themselves why they are moving. They tell themselves it is for better schools or simply to live in a nicer neighborhood. But it is honestly just a way to escape niggers and other minorities.

But what about the White people that are left behind? What about the White children who, because of school zoning laws, are forced to go to a school that is 90 percent black? Do we really think that that White kid will be able to go one day without being picked on for being White, or called a “white boy”? And who is fighting for him? Who is fighting for these White people forced by economic circumstances to live among negroes? No one, but someone has to.

Here I would also like to touch on the idea of a Northwest Front. I think this idea is beyond stupid. Why should I for example, give up the beauty and history of my state to go to the Northwest? To me the whole idea just parallels the concept of White people running to the suburbs. The whole idea is pathetic and just another way to run from the problem without facing it.

Some people feel as though the South is beyond saving, that we have too many blacks here. To this I say look at history. The South had a higher ratio of blacks when we were holding them as slaves. Look at South Africa, and how such a small minority held the black in apartheid for years and years. Speaking of South Africa, if anyone thinks that think will eventually just change for the better, consider how in South Africa they have affirmative action for the black population that makes up 80 percent of the population.

It is far from being too late for America or Europe. I believe that even if we made up only 30 percent of the population we could take it back completely. But by no means should we wait any longer to take drastic action.

Anyone who thinks that White and black people look as different as we do on the outside, but are somehow magically the same on the inside, is delusional. How could our faces, skin, hair, and body structure all be different, but our brains be exactly the same? This is the nonsense we are led to believe.

Negroes have lower IQs, lower impulse control, and higher testosterone levels in generals. These three things alone are a recipe for violent behavior. If a scientist publishes a paper on the differences between the races in Western Europe or Americans, he can expect to lose his job. There are personality traits within human families, and within different breeds of cats or dogs, so why not within the races?

A horse and a donkey can breed and make a mule, but they are still two completely different animals. Just because we can breed with the other races doesn’t make us the same.

In a modern history class it is always emphasized that, when talking about “bad” things Whites have done in history, they were White. But when we learn about the numerous, almost countless wonderful things Whites have done, it is never pointed out that these people were White. Yet when we learn about anything important done by a black person in history, it is always pointed out repeatedly that they were black. For example when we learn about how George Washington carver was the first nigger smart enough to open a peanut.

On another subject I want to say this. Many White people feel as though they don’t have a unique culture. The reason for this is that White culture is world culture. I don’t mean that our culture is made up of other cultures, I mean that our culture has been adopted by everyone in the world. This makes us feel as though our culture isn’t special or unique. Say for example that every business man in the world wore a kimono, that every skyscraper was in the shape of a pagoda, that every door was a sliding one, and that everyone ate every meal with chopsticks. This would probably make a Japanese man feel as though he had no unique traditional culture.

I have noticed a great disdain for race mixing White women within the White nationalists community, bordering on insanity it. These women are victims, and they can be saved. Stop.

Jews

Unlike many White nationalists, I am of the opinion that the majority of American and European jews are White. In my opinion the issues with jews is not their blood, but their identity. I think that if we could somehow destroy the jewish identity, then they wouldn’t cause much of a problem. The problem is that Jews look White, and in many cases are White, yet they see themselves as minorities. Just like niggers, most jews are always thinking about the fact that they are jewish. The other issue is that they network. If we could somehow turn every jew blue for 24 hours, I think there would be a mass awakening, because people would be able to see plainly what is going on.

I don’t pretend to understand why jews do what they do. They are enigma.

Hispanics

Hispanics are obviously a huge problem for Americans. But there are good hispanics and bad hispanics. I remember while watching hispanic television stations, the shows and even the commercials were more White than our own. They have respect for White beauty, and a good portion of hispanics are White. It is a well known fact that White hispanics make up the elite of most hispanics countries. There is good White blood worth saving in Uruguay, Argentina, Chile and even Brazil.

But they are still our enemies.

East Asians

I have great respect for the East Asian races. Even if we were to go extinct they could carry something on. They are by nature very racist and could be great allies of the White race. I am not opposed at all to allies with the Northeast Asian races.

Patriotism

I hate the sight of the American flag. Modern American patriotism is an absolute joke. People pretending like they have something to be proud while White people are being murdered daily in the streets. Many veterans believe we owe them something for “protecting our way of life” or “protecting our freedom”. But I’m not sure what way of life they are talking about. How about we protect the White race and stop fighting for the jews. I will say this though, I myself would have rather lived in 1940’s American than Nazi Germany, and no this is not ignorance speaking, it is just my opinion. So I don’t blame the veterans of any wars up until after Vietnam, because at least they had an American to be proud of and fight for.

An Explanation

To take a saying from a film, “I see all this stuff going on, and I don’t see anyone doing anything about it. And it pisses me off.” To take a saying from my favorite film, “Even if my life is worth less than a speck of dirt, I want to use it for the good of society.”

I have no choice. I am not in the position to, alone, go into the ghetto and fight. I chose Charleston because it is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country. We have no skinheads, no real KKK, no one doing anything but talking on the internet. Well someone has to have the bravery to take it to the real world, and I guess that has to be me.

Unfortunately at the time of writing I am in a great hurry and some of my best thoughts, actually many of them have been to be left out and lost forever. But I believe enough great White minds are out there already.

Please forgive any typos, I didn’t have time to check it.

So Jon Stewart decides when an act of malice is too egregious to joke about? It’s called pandering, people.


Jon Stewart’s monologue last night was a moving response to the racist murders committed in Charleston on Wednesday. Dylann Storm Roof’s shooting of nine African Americans was hate crime and racism pure and simple. I cheered along as Stewart declared a comic intervention: America needed to sober up to the reality of its self-perpetuating racist crimes. I’m not sure Stewart could have reacted any differently, but his comedic turn was also a reminder for me of the manipulative tool the Daily Show has always been. World events are always filled with tragedy, which Stewart highlights and lampoons, so why is the Charleston church shooting more egregious than the mosques Americans bomb every day? Is Roof’s racism any more “home-grown” than our government’s? Does Jon Stewart decide for you when the laughter starts or stops?

I applaud Stewart calling for Americans to stop laughing about racism. #BlackLivesMatter #GodDammit! #GodFuckingDammit! Now I hope in his last shows Stewart can ask his audience to stop laughing at court jesters who provide escape valves for the horrors of systemic state-sponsored injustice.

Stewart followed up his Andy Kaufmanesque cold-open with an interview of Nobel laureate Malala Yousafzai, the compelling child star of Pakistan, as balm for his being overwhelmed by the day’s trauma. Malala of course, the poster child for the machinations of the neoliberal globalists who need to enslave Third World young women to fill their free trade zone factories with Western-education-trafficked slave laborers. So if Stewart delivers the neoliberal agenda on a silver platter, who ordered the show-stopper?