Tag Archives: Nathan Sharansky

Anti-Zionism 4D: Defining Demonization Double Standards and Delegitimization

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The word “nutritious” defines a food quality that provides sustenance. I’ve no doubt as skepticism grows about the likely poisonous aspects of refined sugar and High Fructose Corn Syrup, the corporate sugar-water purveyors will append “satiates your subliminal impulses” to the meaning of nutritious. Who safeguards our dictionaries from authoritarians who profit from reweaving the fabric of knowledge we consider inviolate?

We expect facts to change, but it is unsettling to be robbed of the words which we count on to measure the change.

Did you think “anti-Semitic” meant prejudice against the Jews? It does, except the Zionists behind sustaining Israel want it to indemnify their unpopular endeavor too. Anti-Semitism now means opposing Israel, although the stigma implied is of course still “Jew Hater.” But the appropriation is unseemly. Crusading Evangelicals could tell you, if you oppose their bloody incursions into the lands of Islam, then you must be anti-Christian. But are you?

It would seem only fair that the victims of anti-Semitism should be entitled to define what oppresses them, but that’s not who’s wrapping themselves in its protection. Zionists (both Jewish and Christian) claim that an overwhelming percentage of World Jewry supports sustaining the US-Israel occupation of Palestine. Is it true? I wager that the far greater proportion of both Jews and non-Jews repudiate military aggression, occupation, ethnic cleansing and religious oppression. But if it were true, claims of suffering historical persecution are not grounds to be given license to persecute others.

Anti-Semitism describes real, tradition-rooted anti-Jewish sentiment. To expand its meaning disrespects the very tangible prejudice which Jews still face. Opposition to sustaining Israel is actually Anti-Zionism, which is neither for nor against Judaism. Anti-Zionism denounces another long-held prejudice: White European Man’s assertion that the Holy Land belongs to him.

Anti-Zionism is the opposition to sustaining an illegally invaded, illegally occupied, racist administration of Palestine in the name of “Zionism.” Anti-Zionism calls for “the destruction of Israel,” meaning the dissolution of the Western colonial theocracy imposed on the indigenous population of the Middle East. To oppose the sustaining of Israel is a call to exterminate Israeli apartheid. Anti-Zionism is no resurrection of the Final Solution. It means leave people be. White settlers should not assume to usurp the lands and water rights of the native Palestinians.

Zionism defender Nathan Sharansky has constructed a definition of anti-Semitism with an expanded breadth, he calls them the three Ds: Demonization, Double Standards and Delegitimization. It’s this 3D definition with which Zionists are branding UCSB professor William Robinson, himself a Jew, as an anti-Semite. Professor Robinson circulated an email among his sociology students, comparing Israel’s actions in Gaza to methods used by the Nazis, now US-Israeli lobby groups are calling for UCSB to censure him.

Sharansky’s three Ds are easily refuted because he offers no more than circular argument. Ipso Facto my eye. I reprint Sharansky’s explanation below, but first an abridgment:

Demonization: “…having [the Jewish state’s] actions blown out of all sensible proportion … can only be considered anti-Semitic.”

Double Standards: “It is anti-Semitism … when Israel is singled out by the United Nations for human rights abuses while tried and true abusers … are ignored.”

Delegitimization: “…the denial of Israel’s right to exist is always anti-Semitic.”

Thus, if Israel considers the criticisms leveled against it to be insensible, then the criticisms are anti-Semitic; also, so long as abusive regimes persist, Israel reserves its prerogative to abuse; and, the legitimacy of Israel’s biblically ordained Manifest Destiny is never to be questioned. These are self-rationalizations which beg ridicule, but doing so would appear anti-Semitic.

Sharansky finishes: “If other peoples have a right to live securely in their homelands, then the Jewish people have a right to live securely in their homeland.” To suggest that the right of the Palestinians to live in their homeland, have been usurped by the Jewish people, most of whom knew other homelands, is apparently anti-Semitic.

Here is Nathan Sharansky’s statement to support the 3-D formula for decrying “ANTI-SEMITISM!”

I propose the following test for differentiating legitimate criticism of Israel from anti-Semitism. The 3D test, as I call it, is not a new one. It merely applies to the new anti-Semitism the same criteria that for centuries identified the different dimensions of classical anti-Semitism.

DEMONIZATION
The first D is the test of demonization.

Whether it came in the theological form of a collective accusation of deicide or in the literary depiction of Shakespeare’s Shylock, Jews were demonized for centuries as the embodiment of evil. Therefore, today we must be wary of whether the Jewish state is being demonized by having its actions blown out of all sensible proportion.

For example, the comparisons of Israelis to Nazis and of the Palestinian refugee camps to Auschwitz — comparisons heard practically every day within the “enlightened” quarters of Europe — can only be considered anti-Semitic.

Those who draw such analogies either do not know anything about Nazi Germany or, more plausibly, are deliberately trying to paint modern-day Israel as the embodiment of evil.

DOUBLE STANDARDS
The second D is the test of double standards. For thousands of years a clear sign of anti-Semitism was treating Jews differently than other peoples, from the discriminatory laws many nations enacted against them to the tendency to judge their behavior by a different yardstick.

Similarly, today we must ask whether criticism of Israel is being applied selectively. In other words, do similar policies by other governments engender the same criticism, or is there a double standard at work?

It is anti-Semitism, for instance, when Israel is singled out by the United Nations for human rights abuses while tried and true abusers like China, Iran, Cuba, and Syria are ignored.

Likewise, it is anti-Semitism when Israel’s Magen David Adom, alone among the world’s ambulance services, is denied admission to the International Red Cross.

DELIGITIMIZATION
The third D is the test of deligitimization. In the past, anti-Semites tried to deny the legitimacy of the Jewish religion, the Jewish people, or both. Today, they are trying to deny the legitimacy of the Jewish state, presenting it, among other things, as the last vestige of colonialism.

While criticism of an Israeli policy may not be anti-Semitic, the denial of Israel’s right to exist is always anti-Semitic. If other peoples have a right to live securely in their homelands, then the Jewish people have a right to live securely in their homeland.

UCSB Prof William Robinson pro-Semite

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Putting down the Warsaw Ghetto uprising
Wouldn’t you think it bad form for Israeli militants to behave like Nazis, while immunizing themselves with the self-righteous indignation that any criticism of their actions can simply be dismissed as “anti-Semitic?” Photographs and confessions emerging from the IDF’s atrocities in Gaza just beg comparison the German Einsatzgruppen in Poland. Earlier this year UC Santa Barbara professor William Robinson forwarded an email photo essay to a UCSB listserv, the already much-circulated side by side comparison to the WWII atrocities. Two students complained, plagiarizing stock IDF lingo. Now the Anti-Defamation League wants Robinson to recant. With IDF propagandists pouring on the bullshit, let’s revisit the documents.

As has already been noted, Professor Robinson is a harsh critic of US foreign policy, and already a likely target for the goon squad enforcers of Western Capitalism. Not many of America’s actions are defensible, so Robinson has to be attacked by desperate means. Lucky for the lackey-jackals, Robinson chose to criticize Israel’s atrocities against the Palestinians of Gaza. Bingo!

The Israeli propaganda machine has armed aspiring Israel-defenders with a blanket rebuttal: just yell “ANTI-SEMITISM!” And what a load of crap that is. Much turns on the definition of “anti-Semitism.” It packs the punch of meaning someone who hates Jews, but the advocates of Zionism have expanded the definition into 3-D! Zionist apologist Nathan Sharansky has coined the 3D definition of ant-Semitism: demonization of Israel, double standards, and delegitimization. You don’t have to look closely to note that those points outline all the rebuttals of criticisms of Israel and any question of the legitimacy of the Zionist usurpation of Palestine.

The criticisms posed by those concerned for the fate of Gaza are the same expressed by a large portion of the Israeli Jewish population as well. But the US Israeli lobby, militantly Zionist, has the complicity of the US war-mongering corporate media, thus the IDF Megaphone protestations get traction. These are the same cheap shots leveled against Ward Churchill. By flooding the internet to create the sensation that the indignation was shared, the IDF spammers have been successful in slandering these dissenting academics.

Since we’re seeing this technique being slopped unto our comment forums, let’s examine the statement for which Robinson is being attacked. First we’ll present Robinson’s email. The next post will feature the ensuing letters of complaint, two from UCSB students, and third from the ADL.

Original Email
Here is Professor Robinson’s original email, including his attachment of the Judith Stone article. This accompanied the aforementioned photo essay he forwarded.

Subject: [socforum] parallel images of Nazis and Israelis
From: “William I. Robinson” …
Date: Mon, 19 Jan 2009 21:00:05
…

If Martin Luther King were alive on this day of January 19, 2009, there is no doubt that he would be condemning the Israeli aggression against Gaza along with U.S. military and political support for Israeli war crimes, or that he would be standing shoulder to shoulder with the Palestinians. I am forwarding some horrific, parallel images of Nazi atrocities against the Jews and Israeli atrocities against the Palestinians. Perhaps the most frightening are not those providing a graphic depiction of the carnage but that which shows Israeli children writing “with love” on a bomb that will tear apart Palestinian children.

Gaza is Israel’s Warsaw – a vast concentration camp that confined and blockaded Palestinians, subjecting them to the slow death of malnutrition, disease and despair, nearly two years before their subjection to the quick death of Israeli bombs. We are witness to a slow-motion process of genocide (Websters: “the systematic killing of, or a program of action intended to destroy, a whole national or ethnic group”), a process whose objective is not so much to physically eliminate each and every Palestinian than to eliminate the Palestinians as a people in any meaningful sense of the notion of people-hood.

The Israeli army is the fifth most potent military machine in the world and one that is backed by a propaganda machine that rivals and may well surpass that of the U.S., a machine that dares to make the ludicrous and obnoxious claim that opposition to the policies and practices of the Israeli state is anti-Semitism. It should be no surprise that a state founded on the negation of a people was one of the principal backers of the apartheid South African state not to mention of the Latin American military dictatorships until those regimes collapsed under mass protest, and today arms, trains, and advises military and paramilitary forces in Colombia, one of the world’s worst human rights violators.

Below is an article written by a U.S. Jew and sent to a Jewish newspaper. The editor of the paper was fired for publishing it.

Quest for Justice

By Judith Stone

I am a Jew. I was a participant in the Rally for the Right of Return to Palestine. It was the right thing to do.

I’ve heard about the European holocaust against the Jews since I was a small child. I’ve visited the memorials in Washington, DC and Jerusalem dedicated to Jewish lives lost and I’ve cried at the recognition to what level of atrocity mankind is capable of sinking.

Where are the Jews of conscience? No righteous malice can be held against the survivors of Hitler’s holocaust. These fragments of humanity were in no position to make choices beyond that of personal survival. We must not forget that being a survivor or a co-religionist of the victims of the European Holocaust does not grant dispensation from abiding by the rules of humanity.

“Never again” as a motto, rings hollow when it means “never again to us alone.” My generation was raised being led to believe that the biblical land was a vast desert inhabited by a handful of impoverished Palestinians living with their camels and eking out a living in the sand. The arrival of the Jews was touted as a tremendous benefit to these desert dwellers. Golda Mier even assured us that there “is no Palestinian problem.”

We know now this picture wasn’t as it was painted. Palestine was a land filled with people who called it home. There were thriving towns and villages, schools and hospitals. There were Jews, Christians and Muslims. In fact, prior to the occupation, Jews represented a mere 7 percent of the population and owned 3 percent of the land.

Taking the blinders off for a moment, I see a second atrocity perpetuated by the very people who should be exquisitely sensitive to the suffering of others. These people knew what it felt like to be ordered out of your home at gun point and forced to march into the night to unknown destinations or face execution on the spot. The people who displaced the Palestinians knew first hand what it means to watch your home in flames, to surrender everything dear to your heart at a moment’s notice. Bulldozers leveled hundreds of villages, along with the remains of the village inhabitants, the old and the young. This was nothing new to the world.

Poland is a vast graveyard of the Jews of Europe. Israel is the final resting place of the massacred Palestinian people. A short distance from the memorial to the Jewish children lost to the holocaust in Europe there is a leveled parking lot. Under this parking lot is what’s left of a once flourishing village and the bodies of men, women and children whose only crime was taking up needed space and not leaving graciously. This particular burial marker reads: “Public Parking”.

I’ve talked with Palestinians. I have yet to meet a Palestinian who hasn’t lost a member of their family to the Israeli Shoah, nor a Palestinian who cannot name a relative or friend languishing under inhumane conditions in an Israeli prison. Time and time again, Israel is cited for human rights violations to no avail. On a recent trip to Israel, I visited the refugee camps inhabited by a people who have waited 52 years in these ‘temporary’ camps to go home. Every Palestinian grandparent can tell you the name of their village, their street, and where the olive trees were planted. Their grandchildren may never have been home, but they can tell you where their great-grandfather lies buried and where the village well stood. The press has fostered the portrait of the Palestinian terrorist. But, the victims who rose up against human indignity in the Warsaw Ghetto are called heroes. Those who lost their lives are called martyrs. The Palestinian who tosses a rock in desperation is a terrorist.

Two years ago I drove through Palestine and watched intricate sprinkler systems watering lush green lawns of Zionist settlers in their new condominium complexes, surrounded by armed guards and barbed wire in the midst of a Palestinian community where there was not adequate water to drink and the surrounding fields were sandy and dry. University professor Moshe Zimmerman reported in the Jerusalem Post (April 30, 1995), “The Jewish children of Hebron are just like Hitler’s youth.”

We Jews are suing for restitution, lost wages, compensation for homes, land, slave labor and back wages in Europe. Am I a traitor of a Jew for supporting the right of return of the Palestinian refugees to their birthplace and compensation for what was taken that cannot be returned?

The Jewish dead cannot be brought back to life and neither can the Palestinian massacred be resurrected. David Ben Gurion said, “Let us not ignore the truth among ourselves…politically, we are the aggressors and they defend themselves…The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country…”

Palestine is a land that has been occupied and emptied of its people. It’s cultural and physical landmarks have been obliterated and replaced by tidy Hebrew signs. The history of a people was the first thing eradicated by the occupiers. The history of the indigenous people has been all but eradicated as though they never existed. And all this has been hailed by the world as a miraculous act of G-d. We must recognize that Israel’s existence is not even a question of legality so much as it is an illegal fait accompli realized through the use of force while supported by the Western powers. The UN missions directed at Israel in attempting to correct its violations of have thus far been futile.

In Hertzl’s “The Jewish State,” the father of Zionism said, “…We must investigate and take possession of the new Jewish country by means of every modern expedient.” I guess I agree with Ehud Barak (3 June 1998) when he said, “If I were a Palestinian, I’d also join a terror group.” I’d go a step further perhaps. Rather than throwing little stones in desperation, I’d hurtle a boulder.

Hopefully, somewhere deep inside, every Jew of conscience knows that this was no war; that this was not G-d’s restitution of the holy land to it’s rightful owners. We know that a human atrocity was and continues to be perpetuated against an innocent people who couldn’t come up with the arms and money to defend themselves against the western powers bent upon their demise as a people.

We cannot continue to say, “But what were we to do?” Zionism is not synonymous with Judaism. I wholly support the rally of the right of return of the Palestinian people.