Holy Land claimants want DNA pedigree

OMG-d. In their continuing effort to rationalize Israel’s right to exist as a European Jewish colonial authority over the lesser Palestinian Semites, Zionists are reconstituting a DNA claim check to redeem their lost Judea. Researchers are hoping to link today’s Israelis via DNA to the forefathers to whom their G-d, so the scripture says, promised the land. Though the scientific sampling is still small, the “proof” thus far is already showing an incredible racist temerity.

Anti-Negroid, anti-Semite, and anti-Goyim.

The following excerpts are from a 1999 study published in the Proceedings of the National Academy of Sciences of the USA revealing the intent to differentiate Jewish DNA.

Several lines of evidence support the hypothesis that Diaspora Jews from Europe, Northwest Africa, and the Near East resemble each other more closely than they resemble their non-Jewish neighbors. … The only exception was the Ethiopian Jews, who were affiliated more closely with non-Jewish Ethiopians and other North Africans.

dna-ashkenazi-jewAnti-Negroid
Does this suggest to you that Zionists may be more interested in granting a right-of-return El-Al ticket to white Jews over black? Forget Affirmative Action. They didn’t report the detail that only a handful of Ethiopian “Beta Israel” had yet been surveyed.

Emphasizing that the Beta Israel of Ethiopia were largely only converts to Judaism, fends off another contentious population, the Khazars of Ukraine/Turkey/Kasakhstan who converted during the Middle Ages. Why? It’s disputed that the European, less-Semitic looking Ashkenazi Jews may have originated from Khazaria.

–The graph above positions DNA types in relation to each other. Jewish groups (ASHkenazi, ROMan, North AFrican, KURdish, Near EAstern, YEMenite, and Ethiopian EtJ) are marked with triangles. Note the proximity of the non-Jewish PALestinian and SYRian. Likewise the Turk. (Algebra students will note the locations are plotted according to two coordinates, out of 18 possible lines.)

Let’s revisit the aim of the 1999 study. To bolster the claim of modern Jews to the ancient lands of Judea, required this hypothesis:

…a major portion of NRY biallelic diversity present in most of the contemporary Jewish communities surveyed here traces to a common Middle Eastern source population several thousand years ago.

This places the Jewish Peoples at the scene of the original land grant. But hark, the 1999 study came to an additional conclusion, less welcome, but significant enough to become the study’s vexing title:

Jewish and Middle Eastern non-Jewish populations share a common pool of Y-chromosome biallelic haplotypes

The possibility has been oft suggested by “Anti-Semites” of course, that the pre-1948 inhabitants of Palestine could be more closely related to the original Chosen People, than the prodigal European Jews. In lieu of a “Diaspora,” many of the original Israelites might more pragmatically have abandoned Judaism in order to assimilate with their conquerors. In other words, the Palestinians and Syrians of today might have a genetic claim to match their hereditary claim to ownership of the farms and orchards inhabited over a continuum of millennia.

Anti-Semitic
Semantics, like DNA, accord the inhabitants of the Middle East a common heritage. “Semites” refer to the Semitic people, not just the Hebrew.

The 1999 study was quick to put qualifiers on the direction in which the findings appeared to be leading:

The extremely close affinity of Jewish and non-Jewish Middle Eastern populations observed here supports the hypothesis of a common Middle Eastern origin. Of the Middle Eastern populations included in this study, only the Syrian and Palestinian samples mapped within the central cluster of Jewish populations. Continued studies of variation in larger samples, additional populations, and at other loci are needed to confirm our inferences as well as to clarify the affinities of Jewish and Middle Eastern Arab populations.

Imagine a South African Boer using such evidence to lay claim to the Transvaal, without of course wanting to suggest a common heritage with native Africans. Note too, here the researchers will point out that additional data is needed, whereas no such footnote accompanied their dismissal of the Ethiopian Jews.

Regardless, finding affinities between the Semitic peoples does not serve a Jewish state, created from land seized from Palestinians, and growing by the acquisition of more. What to do about this troublesome suggestion? Discredit the work of the past:

A number of earlier studies found evidence for Middle Eastern affinities of Jewish genes; however, results have depended to a great extent on which loci were being compared, possibly because of the confounding effects of selection. Although the NRY tends to behave as a single genetic locus, the DNA results presented here are less likely to be biased by selective effects.

Obfuscate with genetic drift, gene flow, admixture and ancestry.

At the most basic level, the genetic distances observed among Jewish and non-Jewish populations can be interpreted as reflecting common ancestry, genetic drift, and gene flow. The latter two processes will tend to increase genetic distances among Jewish populations, whereas admixture will also have the effect of decreasing genetic distances between Jewish and non-Jewish populations. Our results suggest that common ancestry is the major determinant of the genetic distances observed among Jewish communities, with admixture playing a secondary role.

And emphasize the insufficient breadth of this survey:

Although some mtDNA studies suggest close affinities of Jewish and Middle Eastern populations, comprehensive comparisons of mtDNA variation in Jewish and neighboring non-Jewish populations are not yet available.

But don’t let that hinder your overreaching premise:

The results support the hypothesis that the paternal gene pools of Jewish communities from Europe, North Africa, and the Middle East descended from a common Middle Eastern ancestral population,

And try a dose of straight-speak about your assumptions, lest scientists notice you pretend to have proven your assertion. In particular that you are overriding the DNA processes of drift, flow and admixture with assumptions of “ancestry.”

A Middle Eastern origin of the Jewish gene pool is generally assumed because of the detailed documentation of Jewish history and religion. There are not many genetic studies that have attempted to infer the genetic relationships among Diaspora Jews and non-Jewish Middle Eastern populations.

Anti-Goyim
Finally, note the problem of tracing DNA through paternal lines. Although in Judaism the priesthood is traced through men, membership is matrilineal. Drawing some conclusions requires the need for approximation, in particular for the Ashkenazi Jews of Europe.

To address the degree to which paternal gene flow may have affected the Jewish gene pool, we estimated approximate admixture levels in our Jewish samples from Europe. This question remains unresolved in particular for the Ashkenazi community. Our results indicated a relatively minor contribution of European Y chromosomes to the Ashkenazim.

Ashkenazi Jews are the progenitors of the Jewish populations who came to America, coming from Europe and before that Central Europe. In contrast to the Sephardic Jews of Southern Europe and the Mizrahi Jews of the Middle East, the Ashkenazi were the primary community behind Zionism, who lobbied the United Nations to legitimize the creation of a Jewish nation of Israel. DNA researchers are as motivated to link the Ashkenazi to Middle Eastern origin as they are to break their connections to Eastern Europe and the Caucasus.

Some genetic studies suggest that Jewish populations show substantial non-Jewish admixture and the occurrence of mass conversion of non-Jews to Judaism. In contrast, other research points to considerably greater genetic similarity among Jewish communities with only slight gene flow from their respective host populations. Furthermore, it has been demonstrated that the degree of genetic similarity among Jewish communities and between Jewish and non-Jewish populations depends on the particular locus that is being investigated. This observation raises the possibility that variation associated with a given locus has been influenced by natural selection.

Subsequent genetic studies are chipping away at the original construct. Here’s a 2003 study: Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries.

Comparisons with other Jewish and non-Jewish groups suggest that a founding event, probably involving one or very few European men occurring at a time close to the initial formation and settlement of the Ashkenazi community, is the most likely explanation for the presence of this distinctive haplogroup found today in >50% of Ashkenazi Levites.

A 2004 study published in the European Journal of Human Genetics further explores the founder effect, opening the door to the influence of the Khazars: Y chromosome evidence for a founder effect in Ashkenazi Jews.

Recent genetic studies, based on Y chromosome polymorphic markers, showed that Ashkenazi Jews are more closely related to other Jewish and Middle Eastern groups than to their host populations in Europe. However, Ashkenazim have an elevated frequency of R-M17, the dominant Y chromosome haplogroup in Eastern Europeans, suggesting possible gene flow. In the present study of 495 Y chromosomes of Ashkenazim, 57 (11.5%) were found to belong to R-M17. Detailed analyses of haplotype structure, diversity and geographic distribution suggest a founder effect for this haplogroup, introduced at an early stage into the evolving Ashkenazi community in Europe. R-M17 chromosomes in Ashkenazim may represent vestiges of the mysterious Khazars.

And a 2006 study: The matrilineal ancestry of Ashkenazi Jewry: portrait of a recent founder event.

Both the extent and location of the maternal ancestral deme from which the Ashkenazi Jewry arose remain obscure. Here, using complete sequences of the maternally inherited mitochondrial DNA (mtDNA), we show that close to one-half of Ashkenazi Jews, estimated at 8,000,000 people, can be traced back to only 4 women carrying distinct mtDNAs that are virtually absent in other populations, with the important exception of low frequencies among non-Ashkenazi Jews. We conclude that four founding mtDNAs, likely of Near Eastern ancestry, underwent major expansion(s) in Europe within the past millennium.

A 2008 study: Counting the founders: the matrilineal genetic ancestry of the Jewish Diaspora.

Unlike the previously reported pattern observed among Ashkenazi Jews, the numerically major portion of the non-Ashkenazi Jews, currently estimated at 5 million people and comprised of the Moroccan, Iraqi, Iranian and Iberian Exile Jewish communities showed no evidence for a narrow founder effect,

Shlomo Sand and shattering a national mythology

Shlomo SandShattering a ‘national mythology’ Shlomo Sand’s book is titled “When and How the Jewish People Was Invented?” and you probably will not find it stacked up on tables for sale in Barnes and Noble or Borders. I don’t expect it to be readily available for Colorado Springs librarian patrons either. Ask for it though.

The Haaretz interview:

Actually, most of your book does not deal with the invention of the Jewish people by modern Jewish nationalism, but rather with the question of where the Jews come from.

Sand: “My initial intention was to take certain kinds of modern historiographic materials and examine how they invented the ‘figment’ of the Jewish people. But when I began to confront the historiographic sources, I suddenly found contradictions. And then that urged me on: I started to work, without knowing where I would end up. I took primary sources and I tried to examine authors’ references in the ancient period – what they wrote about conversion.”

Experts on the history of the Jewish people say you are dealing with subjects about which you have no understanding and are basing yourself on works that you can’t read in the original.

“It is true that I am an historian of France and Europe, and not of the ancient period. I knew that the moment I would start dealing with early periods like these, I would be exposed to scathing criticism by historians who specialize in those areas. But I said to myself that I can’t stay just with modern historiographic material without examining the facts it describes. Had I not done this myself, it would have been necessary to have waited for an entire generation. Had I continued to deal with France, perhaps I would have been given chairs at the university and provincial glory. But I decided to relinquish the glory.”

Inventing the Diaspora

“After being forcibly exiled from their land, the people remained faithful to it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom” – thus states the preamble to the Israeli Declaration of Independence. This is also the quotation that opens the third chapter of Sand’s book, entitled “The Invention of the Diaspora.” Sand argues that the Jewish people’s exile from its land never happened.

“The supreme paradigm of exile was needed in order to construct a long-range memory in which an imagined and exiled nation-race was posited as the direct continuation of ‘the people of the Bible’ that preceded it,” Sand explains. Under the influence of other historians who have dealt with the same issue in recent years, he argues that the exile of the Jewish people is originally a Christian myth that depicted that event as divine punishment imposed on the Jews for having rejected the Christian gospel.

“I started looking in research studies about the exile from the land – a constitutive event in Jewish history, almost like the Holocaust. But to my astonishment I discovered that it has no literature. The reason is that no one exiled the people of the country. The Romans did not exile peoples and they could not have done so even if they had wanted to. They did not have trains and trucks to deport entire populations. That kind of logistics did not exist until the 20th century. From this, in effect, the whole book was born: in the realization that Judaic society was not dispersed and was not exiled.”

If the people was not exiled, are you saying that in fact the real descendants of the inhabitants of the Kingdom of Judah are the Palestinians?

“No population remains pure over a period of thousands of years. But the chances that the Palestinians are descendants of the ancient Judaic people are much greater than the chances that you or I are its descendents. The first Zionists, up until the Arab Revolt [1936-9], knew that there had been no exiling, and that the Palestinians were descended from the inhabitants of the land. They knew that farmers don’t leave until they are expelled. Even Yitzhak Ben-Zvi, the second president of the State of Israel, wrote in 1929 that, ‘the vast majority of the peasant farmers do not have their origins in the Arab conquerors, but rather, before then, in the Jewish farmers who were numerous and a majority in the building of the land.'”

And how did millions of Jews appear around the Mediterranean Sea?

“The people did not spread, but the Jewish religion spread. Judaism was a converting religion. Contrary to popular opinion, in early Judaism there was a great thirst to convert others. The Hasmoneans were the first to begin to produce large numbers of Jews through mass conversion, under the influence of Hellenism. The conversions between the Hasmonean Revolt and Bar Kochba’s rebellion are what prepared the ground for the subsequent, wide-spread dissemination of Christianity. After the victory of Christianity in the fourth century, the momentum of conversion was stopped in the Christian world, and there was a steep drop in the number of Jews. Presumably many of the Jews who appeared around the Mediterranean became Christians. But then Judaism started to permeate other regions – pagan regions, for example, such as Yemen and North Africa. Had Judaism not continued to advance at that stage and had it not continued to convert people in the pagan world, we would have remained a completely marginal religion, if we survived at all.”

How did you come to the conclusion that the Jews of North Africa were originally Berbers who converted?

“I asked myself how such large Jewish communities appeared in Spain. And then I saw that Tariq ibn Ziyad, the supreme commander of the Muslims who conquered Spain, was a Berber, and most of his soldiers were Berbers. Dahia al-Kahina’s Jewish Berber kingdom had been defeated only 15 years earlier. And the truth is there are a number of Christian sources that say many of the conquerors of Spain were Jewish converts. The deep-rooted source of the large Jewish community in Spain was those Berber soldiers who converted to Judaism.”

Sand argues that the most crucial demographic addition to the Jewish population of the world came in the wake of the conversion of the kingdom of Khazaria – a huge empire that arose in the Middle Ages on the steppes along the Volga River, which at its height ruled over an area that stretched from the Georgia of today to Kiev. In the eighth century, the kings of the Khazars adopted the Jewish religion and made Hebrew the written language of the kingdom. From the 10th century the kingdom weakened; in the 13th century is was utterly defeated by Mongol invaders, and the fate of its Jewish inhabitants remains unclear.

Sand revives the hypothesis, which was already suggested by historians in the 19th and 20th centuries, according to which the Judaized Khazars constituted the main origins of the Jewish communities in Eastern Europe.

“At the beginning of the 20th century there is a tremendous concentration of Jews in Eastern Europe – three million Jews in Poland alone,” he says. “The Zionist historiography claims that their origins are in the earlier Jewish community in Germany, but they do not succeed in explaining how a small number of Jews who came from Mainz and Worms could have founded the Yiddish people of Eastern Europe. The Jews of Eastern Europe are a mixture of Khazars and Slavs who were pushed eastward.”

If the Jews of Eastern Europe did not come from Germany, why did they speak Yiddish, which is a Germanic language?

“The Jews were a class of people dependent on the German bourgeoisie in the East, and thus they adopted German words. Here I base myself on the research of linguist Paul Wechsler of Tel Aviv University, who has demonstrated that there is no etymological connection between the German Jewish language of the Middle Ages and Yiddish. As far back as 1828, the Ribal (Rabbi Isaac Ber Levinson) said that the ancient language of the Jews was not Yiddish. Even Ben Zion Dinur, the father of Israeli historiography, was not hesitant about describing the Khazars as the origin of the Jews in Eastern Europe, and describes Khazaria as ‘the mother of the diasporas’ in Eastern Europe. But more or less since 1967, anyone who talks about the Khazars as the ancestors of the Jews of Eastern Europe is considered naive and moonstruck.”

Why do you think the idea of the Khazar origins is so threatening?

“It is clear that the fear is of an undermining of the historic right to the land. The revelation that the Jews are not from Judea would ostensibly knock the legitimacy for our being here out from under us. Since the beginning of the period of decolonization, settlers have no longer been able to say simply: ‘We came, we won and now we are here’ the way the Americans, the whites in South Africa and the Australians said. There is a very deep fear that doubt will be cast on our right to exist.”

Is there no justification for this fear?

“No. I don’t think that the historical myth of the exile and the wanderings is the source of the legitimization for me being here, and therefore I don’t mind believing that I am Khazar in my origins. I am not afraid of the undermining of our existence, because I think that the character of the State of Israel undermines it in a much more serious way. What would constitute the basis for our existence here is not mythological historical right, but rather would be for us to start to establish an open society here of all Israeli citizens.”

In effect you are saying that there is no such thing as a Jewish people.

“I don’t recognize an international people. I recognize ‘the Yiddish people’ that existed in Eastern Europe, which though it is not a nation can be seen as a Yiddishist civilization with a modern popular culture. I think that Jewish nationalism grew up in the context of this ‘Yiddish people.’ I also recognize the existence of an Israeli people, and do not deny its right to sovereignty. But Zionism and also Arab nationalism over the years are not prepared to recognize it.

“From the perspective of Zionism, this country does not belong to its citizens, but rather to the Jewish people. I recognize one definition of a nation: a group of people that wants to live in sovereignty over itself. But most of the Jews in the world have no desire to live in the State of Israel, even though nothing is preventing them from doing so. Therefore, they cannot be seen as a nation.”

What is so dangerous about Jews imagining that they belong to one people? Why is this bad?

“In the Israeli discourse about roots there is a degree of perversion. This is an ethnocentric, biological, genetic discourse. But Israel has no existence as a Jewish state: If Israel does not develop and become an open, multicultural society we will have a Kosovo in the Galilee. The consciousness concerning the right to this place must be more flexible and varied, and if I have contributed with my book to the likelihood that I and my children will be able to live with the others here in this country in a more egalitarian situation – I will have done my bit.

“We must begin to work hard to transform our place into an Israeli republic where ethnic origin, as well as faith, will not be relevant in the eyes of the law. Anyone who is acquainted with the young elites of the Israeli Arab community can see that they will not agree to live in a country that declares it is not theirs. If I were a Palestinian I would rebel against a state like that, but even as an Israeli I am rebelling against it.”

The question is whether for those conclusions you had to go as far as the Kingdom of the Khazars.

“I am not hiding the fact that it is very distressing for me to live in a society in which the nationalist principles that guide it are dangerous, and that this distress has served as a motive in my work. I am a citizen of this country, but I am also a historian and as a historian it is my duty to write history and examine texts. This is what I have done.”

If the myth of Zionism is one of the Jewish people that returned to its land from exile, what will be the myth of the country you envision?

“To my mind, a myth about the future is better than introverted mythologies of the past. For the Americans, and today for the Europeans as well, what justifies the existence of the nation is a future promise of an open, progressive and prosperous society. The Israeli materials do exist, but it is necessary to add, for example, pan-Israeli holidays. To decrease the number of memorial days a bit and to add days that are dedicated to the future. But also, for example, to add an hour in memory of the Nakba [literally, the “catastrophe” – the Palestinian term for what happened when Israel was established], between Memorial Day and Independence Day.”

The Jewish Nation

Yes, there has already been the establishment of ‘a Jewish nation’ and ‘Jewish Homeland’ since the Roman soldiers destroyed the Temple in Jerusalem after its siege in 70 AD.
khazaria kingdom

Most Christian Zionists (like Joseph Biden or Joe Lieberman, for examples) remain rather ignorant of this Jewish history though. The ‘Jewish Homeland’ was established not in Palestine, but in an area between the Black and Caspian seas, just north of what is today’s far Eastern Turkey and far Western Iran. Surprise! Not Palestine at all.

Like the Roman Emperor Constantine who made Christianity today’s dominant religion, Emperor Bulan of Khazaria made Judaism the state religion in this ‘Jewish Nation’ 600 plus years after the sacking of Jerusalem by the Romans. Didn’t know anything about that? Well, it does kind of conflict with today’s mythology around Israel, does it not?

Some might not want you to know much about real Jewish history, including Zionist Jews themselves! See this link for some information about Khazaria The fact that this area of Khazaria was right next to Persia might help explain some of the current President of Iran’s (Ahmadinejad) differing ideas about the origins of the Jewish people, perhaps?