The U.S. and Israel exploit UNESCO when they want academic cover to extend their authority over cultural heritage sites, to legitimize their spheres of interest in lands they don’t belong. Now that Palestinians are poised to use UNESCO to protect and preserve their own patently obvious ancestral claims, in contradiction to those of usurpers, the bullies want to take their ball and go home.
This weekend the General Assembly of Occupy Denver recognized that its intended occupation was actually a re-occupation, of lands to which original inhabitants lay claim. On Sunday the GA consensus voiced its solidarity with the American Indian Movement of Colorado who submitted a statement for ratification. It’s reprinted below via The Sole Reader:
COLORADO AIM’S CHALLENGE TO #OCCUPYDENVER
An Indigenous Platform Proposal for “Occupy Denver”
“Now we put our minds together to see what kind of world we can create for the seventh generation yet to come.”
John Mohawk (1944-2006), Seneca Nation
As indigenous peoples, we welcome the awakening of those who are relatively new to our homeland. We are thankful, and rejoice, for the emergence of a movement that is mindful of its place in the environment, that seeks economic and social justice, that strives for an end to oppression in all its forms, that demands an adequate standard of food, employment, shelter and health care for all, and that calls for envisioning a new, respectful and honorable society. We have been waiting for 519 years for such a movement, ever since that fateful day in October, 1492 when a different worldview arrived – one of greed, hierarchy, destruction and genocide.
In observing the “Occupy Together” expansion, we are reminded that the territories of our indigenous nations have been “under occupation” for decades, if not centuries. We remind the occupants of this encampment in Denver that they are on the territories of the Cheyenne, Arapaho and Ute peoples. In the U.S., indigenous nations were the first targets of corporate/government oppression. The landmark case of Johnson v. McIntosh (1823), which institutionalized the “doctrine of discovery” in U.S. law, and which justified the theft of 2 billion acres of indigenous territory, established a framework of corrupt political/legal/corporate collusion that continues throughout indigenous America, to the present.
If this movement is serious about confronting the foundational assumptions of the current U.S. system, then it must begin by addressing the original crimes of the U.S. colonizing system against indigenous nations. Without addressing justice for indigenous peoples, there can never be a genuine movement for justice and equality in the United States. Toward that end, we challenge Occupy Denver to take the lead, and to be the first “Occupy” city to integrate into its philosophy, a set of values that respects the rights of indigenous peoples, and that recognizes the importance of employing indigenous visions and models in restoring environmental, social, cultural, economic and political health to our homeland.
We call on Occupy Denver to adopt, as a starting point, the following:
1. To repudiate the Doctrine of Christian Discovery, to endorse the repeal of the papal bull Inter Caetera (1493) to work for the reversal of the U.S. Supreme Court case of Johnson v. M’Intosh 1823), and call for a repeal of the Columbus Day holiday as a Colorado and United States holiday.
2. To endorse the right of all indigenous peoples to the international right of self-determination, by virtue of which they freely determine their political status, and freely pursue their economic, social and cultural futures.
3. To demand the recognition, observance and enforcement of all treaties and agreements freely entered into `between indigenous nations and the United States. Treaties should be recognized as binding international instruments. Disputes should be recognized as a proper concern of international law, and should be arbitrated by impartial international bodies.
4. To insist that Indigenous people shall never be forcibly relocated from their lands or territories.
5. To acknowledge that Indigenous peoples have the right to practice and teach their spiritual and religious traditions customs and ceremonies, including in institutions of the State, e.g. prisons, jails and hospitals„ and to have access in privacy their religious and cultural sites, and the right to the repatriation of their human remains and funeral objects.
6. To recognize that Indigenous peoples and nations are entitled to the permanent control and enjoyment of their aboriginal-ancestral territories. This includes surface and subsurface rights, inland and coastal waters, renewable and non-renewable resources, and the economies based on these resources. In advancement of this position, to stand in solidarity with the Cree nations, whose territories are located in occupied northern Alberta, Canada, in their opposition to the Tar Sands development, the largest industrial project on earth. Further, to demand that President Barack Obama deny the permit for the Keystone XL Pipeline, proposed to run from the tar sands in Canada into the United States, and that the United States prohibit the use or transportation of Tar Sands oil in the United States.
7. To assert that Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions. They have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions. Further, indigenous peoples have the right to the ownership and protection of their human biological and genetic materials, samples, and stewardship of non-human biological and genetic materials found in indigenous territories.
8. To recognize that the settler state boundaries in the Americas are colonial fabrications that should not limit or restrict the ability of indigenous peoples to travel freely, without inhibition or restriction, throughout the Americas. This is especially true for indigenous nations whose people and territories have been separated by the acts of settler states that established international borders without the free, prior and informed consent of the indigenous peoples affected.
9. To demand that the United States shall take no adverse action regarding the territories, lands, resources or people of indigenous nations without the free, prior and informed consent of the indigenous peoples affected.
10. To demand the immediate release of American Indian political prisoner, Leonard Peltier, U.S. Prisoner #89637-132, from U.S. federal custody.
Finally, we also remind Occupy Denver that indigenous histories, political, cultural, environmental, medical, spiritual and economic traditions provide rich examples for frameworks that can offer concrete models of alternatives to the current crises facing the United States. We request that Occupy Denver actively utilize and integrate indigenous perspectives, teachers, and voices in its deliberations and decision-making processes.
Submitted 8 October 2011
American Indian Movement of Colorado
P.O. Box 292, Sedalia, CO 80135
A unique subtext of the pre-game coverage of the 2010 World Cup is that South Africa was once banned from soccer competition because of its policy of Apartheid. Reporters ask how the host nation is faring post BDS. In the wake of Apartheid, South Africa has been trying to revert its place names to aboriginal origins, some buried by centuries of colonial heritage, to efface Apartheid’s dark legacy. Those hopeful about Israel’s sooner-than-later repudiation of its racism can take heart that for original place names of a re-christened Palestine, one need look no further than a 1947 map.
The conservative majority of the Texas Board of Education thinks school textbooks are “skewed” too much toward education. They want social studies to smile more favorably on Neoclassical Economics, America’s Christian heritage, and the legacy of today’s Neocons. Does it matter if Texas children are being taught dillwad propaganda? Well, the Texas school system is such a quantity buyer, scholastic publishers tailor national texts to conform to Texas know-nothing standards.
If your glass is half full, you might think the Tex-idiots have finally pushed illiteracy so far that American parents and teachers will simply laugh it off and adopt supplementary reading. On the other hand, this conservative surge compounds the devastation of No Child Left Behind. American schoolchildren are being made into absolute idiots, in the image of these 10 Republicans who voted along party lines to teach a history that challenges the separation of church and state.
If your kid doesn’t learn anything from the past, you have these folk to thank:
Don McLeroy– TA&M, dentist, veteran, sunday-school teacher
Gail Lowe– LSU, Lampasas County Conservative Club “Conservative of the Year”
Terri Leo– TA&M, Republican op
Barbara Cargill– Baylor, Methodist Wonders of the Woodlands Science Camp,
Ken Mercer– Texas Homeland Security Council
Geraldine “Tincy” Miller– SMU, TA&M, realtor
David Bradley– TA&M, insurance agent, Beaumont’s Citizens on Patrol
Cynthia Noland Dunbar– Spirit of Freedom Republican Women’s Club
Bob Craig– Texas Tech, SMU
Patricia Hardy– Howard Payne University
The ultra-right wing Heritage Foundation made the suggestion yesterday, and it turned out President Obama liked it. George what-me-Worry Bush will co-chair the Haiti relief committee! The New Orleans Katrina aid travesty qualified him to do what? Play guitar and go fishing? Instead of slapping the pathological miscreant in a set of cuffs, our commander in chief will no doubt soon be saying “Good Job Dubya” –if the Heritage Foundation dictates.
Here’s an interesting twist on currency counterfeiting: the forged defacement of Iranian banknotes. Sure it’s a real bill, with real doodles, but did it circulate beyond anyone’s kitchen table? Hmm.
At this moment, Iranian students are protesting a video aired by the government purporting to depict demonstrators defiling a poster of the Ayatollah. They assert the footage was fabricated to accuse them of being counter-revolutionaries. In such a climate, how likely is it students are defacing his image on currency and then passing it on?
It appears to me, this “Banknote Uprising” meme is a shameless and unimaginative contrivance, devised in some expat’s Parisian apartment, to pretend Tehran is being flooded with green-marked bills, hoping to prompt real Iranians to take real risks for such a scheme.
A French account quotes a “Alireza, an artist and journalist in Tehran.”
“Mirhossein Mousavi asked young people to use their imagination. And that’s what they’ve done. These banknotes, marked with images and slogans, are everywhere. I have some myself. The central bank tried to take them out of circulation, but there are so many, they had to give up on the idea. For the young people it’s a way of saying ‘We’re here. The green movement is still going on.'”
You can trace the “Banknote Uprising” story from here to here. A closer source being perhaps here. None offer a hint about from where the bills emerged, or even why we should conclude they have been penned by students.
Customizing currency is an easy thing to do in the privacy of your own home, you can even mount and frame your work, or immortalize it on the internet. But is it fair to pretend it passed through the hands of accomplices and ordinary citizens, merchants and bankers, and back again?
Even in America, imagine writing something unpopular on a bill, and trying to convince a local business owner to accept it, knowing he has to exchange it with others, make the same pitch, and ultimately someone has to cough it up to a bank teller. In America the only penalty you face is the proverbial admonishment that it’s a federal crime to deface US currency, yada yada. But what if the person on the other side of the transaction is really offended? Can you do it anonymously? Money passing hands is the very definition of paper trail.
The gist of this meme is to suggest that disenfranchisement with the government is so prevalent that dissenting slogans are circulating freely as citizens pass money from one to another. Is that true? It supports the theory that the last elections in Iran were stolen. But no evidence of fraud has emerged except as made by the US-backed reform parties. The usual international election watchdogs do not report the wrongdoings they observed in abundance in Afghanistan for example.
Writing slogans on currency is not uncommon. Before the last election, I know people who wrote pro-Obama on every bill that passed their hands. Before that there was always something cute to pass along on dollar bills. Kilroy was here, maybe? But I don’t recall any examples of those marked bills or others, coming back.
The Green Movement protesters of Tehran deserve our admiration for their heroism. Not because they represent a democratic uprising, but for being caught between a repressive system, and Western agitators bent on contriving dissent to serve their own goals of regime change.
I think the forgers give themselves away with their choice of slogans. Have a gander at: Khamenei the non-believer is servant of Putin. OR They stole oil money and give it to Chavez. Best of all are the photos of half-dozen bills marked with a rubber stamp, arrayed before the stamp and ink pad. That’s a how-to illustration, not evidence of currency floating through the market.
The reporting references Iran’s cultural heritage of marking banknotes with dissenting messages. An example is provided of a banknote with the image of the Shah of Iran, defaced by a rubber stamp on the occasion of the Islamic Revolution. But that’s quite another case, where Iran’s currency couldn’t be pulled immediately upon the Shah’s downfall. The existing bills had to be laundered with an official stamp until new bills could be printed to replace them.
Banknote Uprising we can wish. Do it yourself, but don’t con others into acts you’re not foolhardy enough to try yourself.
You might imagine the multinational corporate media would blackout the talk of a 5th Socialist International. They are most determined to censor the issues which the world’s leftist parties are resolved to address. Where Obama 2008 and Copenhagen 2009 project a vacuum of ideological momentum, check out the Caracas Commitment.
The Caracas Commitment
November 25, 2009?
By Declaration from World Meeting of Left Parties?
November 19-21 Caracas, VenezuelaPolitical parties and organizations from Latin America, the Caribbean, Europe, Africa, Asia, and Oceania commemorate and celebrate the unity and solidarity that brought us together in Caracas, Bolivarian Republic of Venezuela, and from this libertarian city we would like to express our revolutionary rebelliousness. We are glad of and committed to the proud presence of the forces of change in a special moment of history. Likewise, we are proud to reaffirm our conviction to definitively sow, grow and win Socialism of the 21st century.
In this regard, we want to sign the Commitment of Caracas as a revolutionary guide for the challenges ahead of us. We have gathered with the aim of unifying criteria and giving concrete answers that allow us to defend our sovereignty, our social victories, and the freedom of our peoples in the face of the generalized crisis of the world capitalist system and the new threats spreading over our region and the whole world with the establishment and strengthening of military bases in the sister republics of Colombia, Panama, Aruba, Curacao, the Dutch Antilles, as well as the aggression against Ecuadorian territory, and the invasions of Iraq and Afghanistan.
We consider that the world capitalist system is going through one of its most severe crises, which has shaken its very foundations and brought with it consequences that jeopardize the survival of humanity. Likewise, capitalism and the logic of capital, destroys the environment and biodiversity, bringing with it consequences of climate change, global warming and the destruction of life.
One of the epicentres of the capitalist crisis is in the economic domain; this highlights the limitations of unbridled free markets ruled by private monopolies. In this situation, some governments have been asked to intervene to prevent the collapse of vital economic sectors, for instance, through the implementation of bailouts to bank institutions that amount to hundreds of billions of dollars. Said governments have been asked to stimulate their economies by increasing public expenditure in order to mitigate the recession and the private sector decline, which evidences the end of the supposedly irrefutable “truth” of neo-liberalism that of non-intervention of the State in economic affairs.
In this regard, it is very timely to promote an in-depth discussion on the economic crisis, the role of the State and the construction of a new financial architecture.
In summary, the capitalist crisis cannot be reduced simply to a financial crisis; it is a structural crisis of capital which combines the economic crisis, with an ecological crisis, a food crisis, and an energy crisis, which together represents a mortal threat to humanity and mother earth. Faced with this crisis, left-wing movements and parties see the defence of nature and the construction of an ecologically sustainable society as a fundamental axis of our struggle for a better world.
In recent years, progressive and left-wing movements of the Latin American region have accumulated forces, and stimulated transformations, throwing up leaders that today hold important government spaces. This has represented an important blow to the empire because the peoples have rebelled against the domination that has been imposed on them, and have left behind their fear to express their values and principles, showing the empire that we will not allow any more interference in our internal affairs, and that we are willing to defend our sovereignty.
This meeting is held at a historic time, characterized by a new imperialistic offensive against the peoples and governments of the region and of the world, a pretension supported by the oligarchies and ultraconservative right-wing, with the objective of recovering spaces lost as a consequence of the advancement of revolutionary process of liberation developing in Latin America. These are expressed through the creation of regional organizations such as ALBA, UNASUR, PETROCARIBE, Banco del Sur, the Sao Paulo Forum, COPPPAL, among others; where the main principles inspiring these processes are those of solidarity, complementarity, social priority over economic advantage, respect for self-determination of the peoples in open opposition to the policies of imperial domination. For these reasons, the right-wing forces in partnership with the empire have launched an offensive to combat the advance and development of the peoples’ struggles, especially those against the overexploitation of human beings, racist discrimination, cultural oppression, in defence of natural resources, of the land and territory from the perspective of the left and progressive movements and of world transformation.
We reflect on the fact that these events have led the U.S administration to set strategies to undermine, torpedo and destabilize the advancement of these processes of change and recuperation of sovereignty. To this end, the US has implemented policies expressed through an ideological and media offensive that aim to discredit the revolutionary and progressive governments of the region, labelling them as totalitarian governments, violators of human rights, with links to drug-trafficking operations, and terrorism; and also questioning the legitimacy of their origin. This is the reason for the relentless fury with which all the empire’s means of propaganda and its agents inside our own countries continuously attack the experiences in Venezuela, Ecuador, Nicaragua, Bolivia, and Paraguay, as with its maintenance of the blockade against revolutionary and independent Cuba.
Part of the strategy activated by the U.S. Empire is evidenced by the coup in Honduras, as well as in other destabilizing initiatives in Central America, attempting to impose the oligarchic interests that have already left hundreds of victims, while a disgusting wave of cynicism tries to cover up the dictatorship imposed by the U.S. administration with a false veil of democracy. Along with this, it is developing a military offensive with the idea of maintaining political and military hegemony in the region, for which it is promoting new geopolitical allies, generating destabilization and disturbing peace in the region and globally through military intimidation, with the help of its allies in the internal oligarchies, who are shown to be complicit in the actions taken by the empire, giving away their sovereignty, and opening spaces for the empire’s actions.
We consider that this new offensive is specifically expressed through two important events that took place this year in the continent: The coup in Honduras, and the installation of military bases in Colombia and Panama, as well as the strengthening of the already existing ones in our region. The coup in Honduras is nothing but a display of hypocrisy by the empire, a way to intimidate the rest of the governments in the region. It is a test-laboratory that aims to set a precedent that can be applied as a new coup model and a way to encourage the right to plot against the transformational and independent processes.
We denounce the military agreement between the Colombian government and the United States administration strengthens the U.S.’s military strategy, whose contents are expressed in the so-called “White Book.” This confirms that the development of the agreement will guarantee a projection of continental and intercontinental military power, the strengthening of transportation capability and air mobility to guarantee the improvement of its action capability, in order to provide the right conditions to have access to energy sources. It also consolidates its political partnership with the regional oligarchy for the control of Colombian territory and its projection in the Andes and in the rest of South America. All this scaffolding and consolidation of military architecture entails a serious threat for peace in the region and the world.
The installation of military bases in the region and their interrelation with the different bases spread throughout the world is not only confined to the military sphere, but rather forms part of the establishment of a general policy of domination and expansion directed by the U.S. These bases constitute strategic points to dominate all the countries in Central and Latin America and the rest of the world.
The treaty for the installation of military bases in Colombia is preceded by Plan Colombia, which was already an example of U.S. interference in the affairs of Colombia and the region using the fight against drug trafficking and terrorism as an excuse. However, it has been shown that drug trafficking levels have increased in Colombia; therefore, the plan is no longer justified given that no favourable results have been obtained since its implementation, that would justify a new treaty with the U.S.
Today, the global strategy headed by the U.S. concerning drug trafficking is a complete failure. Its results are summarised by a rapid processes of accumulation of illegal capital, increased consumption of drugs and exacerbation of criminality, whose victims are the peoples of Latin America, especially the Colombian people. This strategy should be revisited and modified, and should be oriented towards a different logic that focuses on drug consumption as a public health issue. In Colombia, drug trafficking has assumed the form of paramilitarism, and turned into a political project the scope of which and persons responsible should be investigated so that the truth is known, so that justice prevails and the terror of the civilian population ceases.
We, the peoples of the world, declare that we will not give up the spaces we have managed to conquer after years of struggle and resistance; and we commit ourselves to regain those which have been taken from us. Therefore, we need to defend the processes of change and the unfolding revolutions since they are based on sovereign decisions made by the peoples.
Agreements
1. Mobilization and Condemnation of U.S. Military Bases
1.1.
To organize global protests against the U.S. military bases from December 12th to 17th, 2009. Various leftwing parties and social movements will promote forums, concerts, protest marches and any other creative activity within the context of this event.1.2.
To establish a global mobilization front for the political denouncement of the U.S. military bases. This group will be made up by social leaders, left-wing parties, lawmakers, artists, among others, who will visit different countries with the aim of raising awareness in forums, press conferences and news and above all in gatherings with each country’s peoples.1.3.
To organize students, young people, workers and women in order to establish a common agenda of vigilance and to denounce against the military bases throughout the world.1.4.
To organize a global legal forum to challenge the installation of the U.S. military bases. This forum is conceived as a space for the condemnation of illegalities committed against the sovereignty and self-determination of the peoples and the imposition of a hegemonic imperialist model.1.5.
To organise a global trial against paramilitarism in Colombia bringing testimonies and evidence to international bodies of justice.1.6.
To promote a global trial against George Bush for crimes against humanity, as the person principally responsible for the genocide against the peoples of Iraq and Afghanistan.1.7.
To promote a campaign for the creation of constitutional and legal provisions in all of our countries against the installation of military bases and deployment of nuclear weapons of mass destruction.1.8.
To promote, from the different social organizations and movements of the countries present in this meeting, a political solution for the Colombian conflict.1.9.
To organise solidarity with the Colombian people against the imperial aggression that the military bases entail in Colombian territory.2. Installation and Development of a Platform of Joint Action by Left-Wing Parties of the World
2.1.
To establish a space of articulation of progressive and left-wing organizations and parties that allows for coordinating policies against the aggression towards the peoples, the condemnation of the aggressions against governments elected democratically, the installation of military bases, the violation of sovereignty and against xenophobia, the defence of immigrants’ rights, peace, and the environment, and peasant, labour, indigenous and afro-descendent movements.2.2.
To set up a Temporary Executive Secretariat (TES) that allows for the coordination of a common working agenda, policy making, and follow-up on the agreements reached within the framework of this international encounter. Said Secretariat undertakes to inform about relevant events in the world, and to define specific action plans: statements, declarations, condemnations, mobilizations, observations and other issues that may be decided.2.3.
To set up an agenda of permanent ideological debate on the fundamental aspects of the process of construction of socialism.2.4.
To prepare common working agendas with participation from Latin America, Europe, Africa, Asia and Oceania.2.5.
To organize solidarity of the people’s of the world with the Bolivarian revolution and President Hugo Chávez, in response to the constant imperial attacks.2.6.
To commemorate the centenary of Clara Zetkin’s proposal to celebrate March 8th as the International Day of Women. The parties undertake to celebrate this day insofar as possible.2.7.
To summon a meeting to be held in Caracas in April 2010 in commemoration of the bicentenary of our Latin American and Caribbean independences.3. Organization of a World Movement of Militants for a Culture of Peace
3.1.
To promote the establishment of peace bases, by peace supporters, who will coordinate actions and denouncements against interventionism and war sponsored by imperialism through activities such as: forums, cultural events, and debates to promote the ethical behaviour of anti-violence, full participation in social life, respect for human rights and fundamental freedoms, acknowledgement of the cultural identities of our peoples and strengthening the framework of integration. This space seeks to raise awareness among all citizens in rejection of all forms of domination, internal or external intervention, and to reinforce the culture of peace. To struggle relentlessly for a world with no nuclear weapons, no weapons of mass destruction, no military bases, no foreign interference, and no economic blockades, as our peoples need peace and are absolutely entitled to attain development. Promote the American continent as a territory of peace, home to the construction of a free and sovereign world.3.2.
To organize a Peace Parliament as a political space to exchange common endeavours among the world’s progressive and left-wing parliamentarians, and to know the historical, economic, legal, political and environmental aspects key for the defence of peace. Hereby we recommend holding the first meeting in February 2010.4. Artillery Of International Communication to Emancipate Revolutionary Consciousness
4.1.
To discuss a public communication policy at an inter-regional level that aims to improve the media battle, and to convey the values of socialism among the peoples.4.2.
To promote the creation and consolidation of alternative and community communication media to break the media siege, promote an International Alternative Left-wing Media Coordination Office that creates links to provide for improved information exchange among our countries, in which Telesur and Radiosur can be spearheads for this action.4.3.
To create a website of all of the progressive and left-wing parties and movements in the world as a means to ensure permanent exchange and the development of an emancipating and alternative communication.4.4.
To promote a movement of artists, writers and filmmakers to promote and develop festivals of small, short and full-length films that reflects the advancement and the struggle of peoples in revolution.4.5.
To hold a meeting or international forum of alternative left-wing media.5. Mobilize All Popular Organizations in Unrestricted Support for the People of Honduras
5.1.
To promote an international trial against the coup plotters in Honduras before the International Criminal Court for the abuses and crimes committed.5.2.
Refuse to recognize the illegal electoral process they aim to carry out in Honduras.5.3.
To carry out a world vigil on Election Day in Honduras in order to protest against the intention to legitimize the coup, coordinated by the permanent committee that emerges from this encounter.5.4.
To coordinate the actions of left-wing parties worldwide to curb the imperialist pretensions of using the coup in Honduras as a strategy against the Latin American and Caribbean progressive processes and governments.5.5.
To unite with the people of Honduras through a global solidarity movement for people’s resistance and for the pursuit of democratic and participatory paths that allow for the establishment of progressive governments committed to common welfare and social justice.5.6.
To undertake actions geared towards denouncing before multilateral bodies, and within the framework of international law, the abduction of José Manuel Zelaya, legitimate President of Honduras, that facilitated the rupture of constitutional order in Honduras. It is necessary to determine responsibility among those who participated directly in this crime, and even among those who allowed his aircraft to go in and out Costa Rica without trying to detain the kidnappers of the Honduran president.6. Solidarity with the Peoples of the World
6.1.
The Left-wing Parties of the International Meeting of Caracas agree to demand the immediate liberation of the five Cuban heroes unfairly imprisoned in American jails. They are authentic anti-terrorist fighters that caused no harm to U.S. national security, whose work was oriented towards preventing the terrorist attacks prepared by the terrorist counterrevolution against Cuba. The Five Heroes were subject to a biased judicial process, condemned by broad sectors of humanity, and stigmatized by a conspiracy of silence by the mainstream media. Given the impossibility of winning justice via judicial means, we call upon all political left-wing parties of the world to increase actions for their immediate liberation. We call on President Obama to utilize his executive power and set these Five Heroes of Humanity free.6.2.
The International Meeting of Left-wing Parties resolutely demands the immediate and unconditional cessation of the criminal U.S. blockade that harmed the Cuban people so badly over the last fifty years. The blockade should come to an end right now in order to fulfil the will of the 187 countries that recently declared themselves against this act of genocide during the UN General Assembly.6.3.
To unite with the people of Haiti in the struggle for the return of President Jean Bertrand Aristide to his country.6.4.
We propose to study the possibility to grant a residence in Venezuela to Jean Bertrand Aristide, who was kidnapped and overthrown as Haiti’s president by U.S. imperialism.6.5.
We express the need to declare a permanent alert aimed at preventing any type of breach of the constitutional order that may hinder the process of democratic change underway in Paraguay.6.6.
We denounce the neoliberal privatizing advance in Mexico expressly in the case of the Electric Energy state-owned company, a heritage of the people, which aims through the massive firing of 45,000 workers to intimidate the union force, “Luz y Fuerza”, which constitutes another offensive of the Empire in Central and North America.6.7.
To declare our solidarity with the peoples of the world that have suffered and are still suffering imperial aggressions, especially, the 50 year-long genocidal blockade against Cuba; the threat against the people of Paraguay; the slaughter of the Palestinian people; the illegal occupation of part of the territory of the Republic of Western Sahara and the invasion of Iraq and Afghanistan which today is expanding into Pakistan; the illegal sanctions imposed against Zimbabwe and the constant threat against Iran, among others.Caracas, November 21st, 2009
Declaration of Solidarity with the People of Cuba
The Left-wing Parties of the International Meeting of Caracas agree to demand the immediate liberation of the five Cuban heroes unfairly imprisoned in U.S. prisons. They are authentic anti-terrorist fighters that caused no harm to US national security, whose work was oriented towards preventing the terrorist attacks prepared by the terrorist counterrevolution against Cuba. The Five Heroes were subject to a biased judicial process, condemned by broad sectors of humanity, and stigmatized by a conspiracy of silence by the mainstream media.
Given the impossibility of winning justice via judicial means, we call upon all political left-wing parties of the world to increase actions for their immediate liberation. We call on President Obama to utilize his executive power and set these Five Heroes of Humanity free.
The International Meeting of Left-wing Parties resolutely demands the immediate and unconditional cessation of the criminal U.S. blockade that harmed the Cuban people so badly over the last fifty years. The blockade should come to an end right now in order to fulfill the will of the 187 countries that recently declared themselves against this act of genocide during the UN General Assembly.
Caracas, November 21, 2009
Special Declaration on the Coup D’état in Honduras
We, left-wing parties of Latin America, Africa, Europe, Asia and Oceania, present in the international encounter of left-wing parties, reject the coup d’état against the constitutional government of citizen’s power of the President of Honduras Manuel Zelaya Rosales.
Cognizant of the situation of repression, persecution and murder against the Honduran people and the permanent military harassment against president Manuel Zelaya Rosales, which represents a breach of the rule of law in the sister nation of Honduras:
We support the actions of the national resistance front in its struggle to restore democracy.
We demand and support the sovereign right of the Honduran people to call for a national constituent assembly to establish direct democracy and to ensure the broadest political participation of the people in public affairs.
We denounce the United States intervention and its national and international reactionary right-wing allies and their connection with the coup, which hinders the construction of democracy in Honduras and in the world.
We condemn and repudiate the permanent violation of political and social human rights as well as the violation freedom of speech, promoted and perpetrated by the de facto powers, the Supreme Court of Justice, the National Congress of the Republic, the Ministry of Defence and Security since June 28, 2009.
We reiterate our demand to international governments and bodies, not to recognize the results of the general elections to be held on November 29, 2009 in Honduras, due to the lack of constitutional guarantees and the legal conditions necessary for a fair, transparent and reliable electoral process, the lack of reliable observers that can vouch for the results of this electoral process, which has already been rejected by most international governments, bodies and international public opinion.
To propose and promote an international trial against coup plotters and their accomplices in Honduras before the International Criminal Court, for the illegal actions, abuses and crimes they committed, while developing actions aimed at denouncing to the relevant bodies and in the framework of the international law, the violation of the rights and the kidnapping of the legitimate president of Honduras Manuel Zelaya Rosales, because it is necessary to establish the responsibility of those who participated directly and internally in the perpetration of this crime.
We urge national and international human rights organizations to support these measures, to carry on the campaign of denunciation and vigilance with permanent observers in face of the renewed human rights violations, particularly the persecution and sanction through the loss of jobs for political reasons against the members and supporters of the resistance and president Manuel Zelaya.
We repudiate and condemn the attacks against the diplomatic corps of the embassies of the Federative Republic of Brazil and the Republic of Argentina, and the embassies of the member countries of the Bolivarian Alliance for the Peoples of our America (ALBA); and express our solidarity with the heroic work of the staff of these diplomatic missions, who have been victims of harassment and hostility by the coup plotters.
We agree to establish coordination among left-wing parties of the world to exert pressure to oust the de facto government and for the restoration of the constitutional president and the right of the Honduran people to install a national constituent assembly that allows for deepening direct democracy.
We urge governments, international bodies and companies to maintain and intensify economic and commercial sanctions to business accomplices and supporters of the coup in Honduras, and to maintain an attitude of vigilance, to break all relations that recognize the coup plotters and the de facto government officers, as well as to take migration control measures that hinder the movement of people who have the purpose of voting in another country where elections are held with the aim of changing the results through the transfer of votes from one country to the other.
We agree not to recognize the international and national observers of the electoral process who are aligned and conspire to attempt to give legitimacy to an electoral process devoid of legality and legitimacy. We demand that rather than observing an illegal and illegitimate process, the return of the state of democratic law and the constitutional government of citizen power Honduras President Manuel Zelaya Rosales is guaranteed.
Caracas, November 21, 2009
Special Decision
The international encounter of Left-wing Political parties held in Caracas on November 19, 20 and 21, 2009, received the proposal made by Commander Hugo Chavez Frias to convoke the V Socialist International as a space for socialist-oriented parties, movements and currents in which we can harmonize a common strategy for the struggle against imperialism, the overthrow of capitalism by socialism and solidarity based economic integration of a new type. We assessed that proposition in terms of its historical dimension which calls for a new spirit of internationalism and agreed, for the purpose of achieving it in the short term, to create a WORKING GROUP comprised of those socialist parties, currents and social movements who endorse the initiative, to prepare an agenda which defines the objectives, contents and mechanisms of this global revolutionary body. We call for an initial constitutive event for April 2010 in the City of Caracas. Furthermore, those parties, socialist currents and social movements who have not expressed themselves on this matter can subject this proposal to the examination of their legitimate directive bodies.
Caracas, November 21, 2009
For centuries, we’ve had only engravings to depict the Christopher Columbus discovery of the New World. With the moving pictures of today (a growing number in color according to IMdB), you’d think by now one or two would have caught the real Admiral Cristóbal Colón in blood-red technicolor, terrorizing his new minions with cruel Spanish steel.
Today is still celebrated by the US as Columbus Day. Elsewhere, October 10 is designated International Indigenous Peoples Day.
Accounts in Mexico say the Maya predicted the European invasion which was to plunge the Americas into eternal darkness. They foretold when, 1492 and how, bearded white men delivering uncompromising savagery. Based on the accuracy of this prediction, supposedly, many now have begun to scrutinize another pre-Columbian calculation, the end of the world in the year 2012. It’s odd we accept an unflattering characterization of our scourge, without embracing our inheritance and ongoing role. The villains were our ancestors. We are our fathers.
It’s not just the Italian Americans who cling to the heroic myth of Christopher Columbus. Every white immigrant, and let’s be fair, the hispanic are white too, has an interest in soft-pedalling over the Columbus genocides. The European program of enslavement and pillage continues on these continents today, even as the North American colony serves as platform for the exploitation of all the developing worlds. Every Anglo-Iberian is complicit in extorting indigenous peoples of their well-being and heritage. It would probably be no exaggeration to say that the modern equivalent is not far removed from forcing native populations to slave for gold on pain of dismemberment. Columbus’s men grilled the Indians slowly over spits, or cut off both hands so victims couldn’t staunch their own bleeding. Today’s conquistadors on Capitalism’s wild frontiers use much the same methods.
To re-frame Spain’s discovery with a genocidal agenda is to understand how the competing French and English enterprises redoubled the brutality. Western expansion was invasion. Manifest Destiny was promised land rationalization. Settlements were occupation, and are occupation. To see Columbus in his true horror is to see today’s Indian reservations for what they are, concentration camps for the last embers of the American insurgency. We Anglos and Iberians are inheritors of stolen destinies. Lives stolen 500 years ago and futures we are stealing still.
Meanwhile, Westerners distract their consciences with THE END IS NIGH prophesies. Has there been a lifetime since creation when mankind didn’t fear the end of the world? In recent decades it wasn’t the Rapture, it wasn’t Y2K, so now it’s the end of the Mayan Calendar, whose schedule of events ends in 2012. New Age astrologists have pinpointed a specific date, December 21, 2012. Really. To me that date bears a suspicious resemblance to the symmetric time events which thrill digital watch wearers. December 21 is of course the Day After the end of time, the unknowable vacuum which follows the end: 12-20-2012. On a metric calendar, that’s 20.12.2012. Spooky.
As reported in Talking Points Memo:
Congressional Sovereignty Caucus Launching Next Week
By Eric Kleefeld – June 19, 2009, 5:40PMA new group is set to launch in the House of Representatives, made up of conservatives set on defending American POWER and interests against encroachment from international institutions: The Congressional Sovereignty Caucus.
Their kickoff meeting will be this coming Wednesday, featuring co-founders Reps. Doug Lamborn (R-CO) and Thaddeus McCotter (R-MI), plus Rep. Ileana Ros-Lehtinen (R-FL) — and special guests Oliver North, Frank Gaffney and Doug Feith.
Rep. Lamborn declined to comment, but his office did point us to an opinion column he wrote last week, mainly targeted at the nomination of Harold Koh to be the legal counsel to the State Department, in which he explained the importance of American sovereignty.
“Sovereignty is vital for America because we are an exceptional nation,” wrote Lamborn, “one uniquely blessed with a vibrant Judeo-Christian heritage, as demonstrated both through its founding documents and by the witness of history. For any nation, and I believe especially for America, to give up any degree of control of its destiny to transnational bodies is irresponsible and wrong.”
Their first meeting sure will have an interesting line-up. North, for example, covertly sold weapons to the Khomeini regime in Iran and then wore his Marine uniform at a Congressional hearing in order to justify himself. And Gaffney has written opinion columns in which he’s raised suspicions that President Obama might not be a natural-born citizen, or could be a secret Muslim.
Seems some members of the RepubliKlan party can’t be bothered to learn the difference between “Nationalism” which by default would grant EVERY nation equal rights, and “Cold-blooded Imperialism”, such as practiced by North, Gaffney and Feith.
Also the “Founding Documents” which they insist gives Amerika exclusively to Christians.. oops “Judeo-Christians”.
My advice to Jewish Americans, who were deliberately excluded in the “Founding Documents” they mention: Stay clear of these freaks.
The only reason they include Judeo is the same reason as George Bush trying to say how much he really loves Mexican American Culture, and showing off how much Spanish he really doesn’t speak. Political Schmoozing, in other words.
For those unfamiliar with Yiddish, Schmooz is “con job” as practiced by a “Schmiel” (thief) in order to defraud a “Schmozl” who is somebody dumb enough to be Schmoozed.
Those documents also referred to Native Americans as “Savages” and to Black AMERICANS as only being worth 2/3 of a “real” person apiece.
(but of course they weren’t Racists, no sir!)
Ollie North and friends say that Amerika is also destined to rule the world.
Fat chance on that Ollie, and on behalf of the Marines you had MURDERED for political gain during the Beirut Peacekeeping mission, the ones whose killers received cash and weapons from you and your Coward Treasonous Comrades, before and after the murders took place, yeah, THOSE Marines, Ollie… I’ll once again say those same three words, Ollie “Semper Fi… BITCH!”
That goes for local supporters of the Imperialist Terror Regime Ollie and his comrades represent too.
DENVER- At first the testimony from a CU committee member who voted to dismiss Ward Churchill seemed utterly damning. Dr. Marjorie McIntosh, retired Distinguished Professor of history, gave her testimony by video because she would be lecturing in England at the time of the Churchill v CU trial. She came across like a wise elder, her scolding kind and maternal. She had me convinced that Ward should be sent to his room, but for an indelible pallor that began to infect her testimony as the retired professor grew tired under scrutiny. And like the history of 14th Century England which was her specialization, it became inescapably evident that Marjorie McIntosh was very, very white.
At face value, Dr. McIntosh’s quiet authoritative demeanor seemed beyond reproach, expressing as she did her support for Ward Churchill’s right to speak. McIntosh described how her father was a dean at U of M who reputedly stood up to Senator McCarthy. She explained her initial reluctance to be party to a Right Wing attempt to “get” Professor Churchill. At first Ms. McIntosh seemed as earnest as your own grandmother, if your grandmother was also a well spoken distinguished academic.
But the cracks in Ms. McIntosh’s maternal concern showed themselves even before the plaintiff’s cross-examination. When Professor McIntosh described herself as “fair and impartial,” it was in contrast, she offered, to Professor Churchill for example, who she understands may not be impartial or neutral.
Partiality
Under cross-examination McIntosh went further. To paraphrase: “Professor Curchill is not a trained historian, he has an MA, he is a scholar who writes on historical subjects. He presents himself as a specialist, but he does not have that training.”
By contrast we are meant to infer, McIntosh is a Distinguished Professor, rewarded for having had a “national impact” on scholarship, and having produced work which has “directed” consequential research.
Questioned about the significance of tenure, McIntosh described the rigorous qualifications which she met. But with a smile she would not vouch for a uniformity of high standards at CU, since, obviously… She held her tongue as if too polite to say it: Ward Churchill was a glaring example of the opposite.
A second indication of Dr. McIntosh’s personal bias might be suggested by how she characterized committee chairwoman Mimi Wesson’s perceived personal agenda: Did she detect any bias on the committee, in particular with Wesson? McIntosh saw no evidence of bias, and she thought Wesson treated Professor Churchill with great respect, both in his presence and after. McIntosh was impressed by Wesson’s professionalism.
Another of McIntosh’s responses hints at a further insincerity. She and her SCRUM colleagues were tasked with investigating one allegation each made against Churchill. McIntosh was “foot soldier” for the Madan Indian Ft Clark episode. Discrepancies in Churchill’s account had been brought to the university’s attention by Arizona professor Lavall, a rival of Churchill’s in the American Indian Movement. McIntosh was asked whether she knew that Lavall’s allegations had been raised six years before being addressed by her committee. Perhaps to dodge the accusation that the timing of their inquest was more related to Churchill’s 9/11 essay, McIntosh replied that she did not know. After of course, delivering the findings of what she presented as an exhaustive review of all available evidence.
Allegation A
Allegation A held that Churchill falsified an account of the 1837 small pox outbreak in North Dakota. McIntosh was charged with verifying Churchill’s claims (1) that small pox was deliberately spread by the US Army using blankets, (2) that said blankets were dispensed from a St Louis small pox infirmary, (3) that the infected Indians were ordered to scatter, (4) that a vaccination was deliberately kept from the indians, and (5) that the dead numbered upwards 400,000.
According to Lavall and the CU committee, Churchill was held to have been negligent in citing sources. While Churchill countered that his accounts came from oral tradition, much of it commonly known, McIntosh encountered none.
While McIntosh concedes that she does shares no heritage with Native Americans, to perhaps have grown up with oral accounts, but she argues that Churchill is similarly neither from the tribal lines from which he would have heard Mandan stories.
Did you give Professor Churchill the benefit of the doubt? Dr. McIntosh was asked?
“I would say we gave him a great big benefit of the doubt” McIntosh replied. Her research found no oral tradition of small pox evidence. “We could have stopped there and found him guilty of fabrication and falsification.” Instead the committee magnanimously contacted Churchill to ask for further evidence. They were surprised when he produced conflicting sources. Most surprising, McIntosh condescended, was not getting a straight-forward answer from Professor Churchill.
McIntosh summarized the generally accepted narrative of the 1837 epidemic: Every summer a fur trading company working along the Missouri River, sent a steamship north from St Louis, to the fortified trading posts lying along the river, at their furthest, 2000 miles north. Only once a year, the “Saint Peter” steamed upriver with trading goods to exchange for furs and hides, and with “annuities” which were gifts for Indian tribes who had signed a treaty with the government. A week into the 1837 voyage, one passenger was showing signs of an illness but the captain decided against forcing a disembarkation. By two weeks, everyone on the boat had contracted what was by then undeniably a small pox outbreak. As each of these travelers got off at the trading posts, small pox spread from every stop. The Mandan Indians lived 300 miles north of Ft Union, the furthest point of the steamboat. At least 90% of their number were killed. That much is undisputed.
About involvement of US soldiers, blankets, an infirmary, a vaccination withheld, and an order to scatter, Ms. McIntosh found absolutely no proof. She conceded that some accounts hint that the outbreak was intentional, a couple of accounts mention blankets. On this point the committee agreed the thesis could have been justified. But St Louis newspaper archives reveal no trace of an infirmary nor of a small pox outbreak. There were no medical records kept at the trading posts, nor even any medical staff. Etc.
And as to Churchill’s numbers… “Churchill cites 100,000, then 125,000, then 250,00 and now as many as 400,000.” Churchill attributes the figures to “as Professor Thornton suggests.” But according to McIntosh, Thornton never gave any numbers.
Disputing the numbers, the means, the details, reminds me of another pattern of denial.
Holocaust Denial
Is this not the very basis of Holocaust Denial? A perpetrator culture, commits a genocide, then quibbles with accusers by pointing to the paucity of evidence. It’s a mobster’s strategem. Leave no witnesses and there’s no one to tie you to a crime. A massacre thoroughly executed leaves no trace. History is written by the victors. The master narrative, in Western Heritage, has always had a white master.
Do I liken McIntosh to Jessica Tandy’s role in Driving Miss Daisy? If Tandy had quietly not transformed, but instead held tenaciously to her condescending racism. I would be loath to offend those courageous souls who labor to get to the truth about recorded history, but Holocaust Denial is about repudiating mankind’s evil deeds. Where evidence is sparse, because the perpetrators covered their tracks, others come along to cast doubt on the original crime. The details matter less than the crime. Here we have white man’s genocide against the Native Americans. All the details are in dispute. Held together, they deny the whole of what we can plainly see as the truth.
Asked if she was acquainted with Critical Race Theory, McIntosh replied she wasn’t. She professed uncertainty about even the tenure process for Ethnics Studies. She feels those kind of studies are emotional and partisan. Enlish history has debate too, but less resonance in people’s current lives.
Academic disciplines
Dr. McIntosh became combative when challenged about her proficiency with history from taken from oral tradition. In her later scholarship, Ms. McIntosh worked in contemporary Ugandan women’s studies. Oral sources build African history, but not in English history, where archival history preempts oral sources. We are left to question if McIntosh can reconcile how to incorporate oral accounts not from the present.
Was she coming at this subject with a bias? No, she’d never heard of the Mandan small pox epidemic.
Did anyone put pressure on her, to arrive at her findings? “In the first place, it didn’t occur to me that anyone would put pressure on me.” In discussing her apprehension about joining committee, Mcintosh “did not think the University would be critical of me.”
Indigenous Palestinians are not really even second class citizens within the ‘Jewish Apartheid State since certain elements of the Jewish community are given second class status themselves. Even calling Israel’s Palestinians Third Class citizens is kind of a stretch since they correctly believe and feel that the Jewish community will try to expel them at the first opportune moment. Discrimination against their culture, heritage, religion, and language is everywhere. Israel’s forgotten Palestinians Israel is a classic colonialist Apartheid State. Even the rather conservative ex-Prez Jimmy Carter can see and admit that.
PUERTO JIMINEZ, CR- Touring Costa Rica has been interesting. Considering the turmoil of Central America, it may be a shining example of a functional Capitalist Democracy. It´s got a healthy middle class and a relatively contented populace. Can it offer a lesson to its strife torn neighbors? Sure. Get rid of the Indios.
Citizens of the “Rich Coast” pride themselves on being light skinned, owing to a Spanish heritage of course. They´re the descendants of settlers, mixed some with labor imports from the Caribbean. But the indigenous people are gone. Which makes for scarce land redistribution demands.
When Columbus first came to Costa Rica, there were 400,000 inhabitants. When they saw that the Spaniards were enslaving whoever they conquered, the tribes hid in the mountains. As a result, Costa wasn´t properly subjugated like elsewhere. The Spanish didn´t want land that didn´t come with ready slave labor. But hiding didn´t save the indians. As the Spanish settled the land, the original population dwindled, to 10%, then 2% within 200 years. They are, as Randy Newman sang it: “Gone, real gone.”
There is an inspiring history to Costa Rica´s present relatively egalitarian government, and I´m going to write more about some of their laudable leaders. But I have to argue that CR smacks of US artifice. And lo, even as I cringe at the camo themed souvenir caps that remind me of the Contras, it turns out Oliver North operated his Contra army and drug smuggling operation out of an airfield in northern Costa Rica. There´s a surfing destination near there called Ollie´s Point, named after the would be filibuster himself. Those apolitical surfer fucks.
(It is hard to surpress disdain for the hard-recreating American asses despoiling CR toilet paper. I cannot bear their vibes of inutile indifference.)
So the Costa Ricans are less Central Americans than good old Americans. And that never meant Native American.
“You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name. Be still and know that I’m God.”
Sermon at the Ebenezer Baptist Church on April 30, 1967. Full text below.
The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation. I’m using as a subject from which to preach,
“Why I Am Opposed to the War in Vietnam.”
Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. “Ye shall know the truth,” says Jesus, “and the truth shall set you free.” Now, I’ve chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.
The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we’re always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.
Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It’s a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.
Yes, we must stand, and we must speak. [tape skip]…have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud:
“Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?” Peace and civil rights don’t mix, they say.
And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation.
This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.
Now, since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.
Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in brutal solidarity, burning the huts of a poor village. But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor.
My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years–especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, “So what about Vietnam?” They ask if our nation wasn’t using massive doses of violence to solve its problems to bring about the changes it wanted.
Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent.
Been a lot of applauding over the last few years. They applauded our total movement; they’ve applauded me. America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can’t do it this way. They applauded us in the sit-in movement–we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Oh, the press was so noble in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor; when I was saying, Be non-violent toward [Selma, Alabama segregationist sheriff] Jim Clark.
There’s something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, “Be non-violent toward little brown Vietnamese children. There’s something wrong with that press!
As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964. And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission–a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances.
But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life?
Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them.
And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.
Now, let me tell you the truth about it. They must see Americans as strange liberators.
Do you realize that the Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation? And incidentally, this was before the Communist revolution in China. They were led by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in 1945. They quoted our Declaration of Independence in their document of freedom, and yet our government refused to recognize them. President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United States of America. It came to the point that we were meeting more than eighty percent of the war costs. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu.
But even after that, and after the Geneva Accord, we did not stop. We must face the sad fact that our government sought, in a real sense, to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition. People were brutally murdered because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence and by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown, they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It’s a man by the name of general Ky [Air Vice Marshal Nguyen Cao Ky] who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we are supporting in Vietnam today. Oh, our government and the press generally won’t tell us these things, but God told me to tell you this morning. The truth must be told.
The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support and all the while the people read our leaflets and received regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps, where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go, primarily women, and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the towns and see thousands of thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers. We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.
A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of Latin America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, “Ain’t gonna let nobody turn me around!” It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when
“every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together.”
A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.”
Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are bothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State–they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America’s strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.
It is time for all people of conscience to call upon America to come back home. Come home, America. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”
I call on Washington today. I call on every man and woman of good will all over America today. I call on the young men of America who must make a choice today to take a stand on this issue.
Tomorrow may be too late. The book may close. And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America,
“You’re too arrogant!
And if you don’t change your ways,
I will rise up and break the backbone of your power,
and I’ll place it in the hands of a nation that doesn’t even know my name.
Be still and know that I’m God.”
Now it isn’t easy to stand up for truth and for justice. Sometimes it means being frustrated. When you tell the truth and take a stand, sometimes it means that you will walk the streets with a burdened heart. Sometimes it means losing a job…means being abused and scorned. It may mean having a seven, eight year old child asking a daddy, “Why do you have to go to jail so much?” And I’ve long since learned that to be a follower to the Jesus Christ means taking up the cross. And my bible tells me that Good Friday comes before Easter. Before the crown we wear, there is the cross that we must bear. Let us bear it–bear it for truth, bear it for justice, and bear it for peace. Let us go out this morning with that determination. And I have not lost faith. I’m not in despair, because I know that there is a moral order. I haven’t lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing “We Shall Overcome” because Carlyle was right: “No lie can live forever.” We shall overcome because William Cullen Bryant was right: “Truth pressed to earth will rise again.” We shall overcome because James Russell Lowell was right: “Truth forever on the scaffold, wrong forever on the throne.” Yet, that scaffold sways the future. We shall overcome because the bible is right: “You shall reap what you sow.”
With this faith we will be able to hew out of the mountain of despair a stone of hope.
With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.
With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream.
With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it.
With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we’re free at last!”
With this faith, we’ll sing it as we’re getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don’t know about you, I ain’t gonna study war no more.
Doesn’t it strike you as a bit odd, that Arizona governor Bill Richardson withdraws his name from consideration for the Secretary of Commerce because of some unseemly quid pro quo scheme, yet it hadn’t stopped him from running for president? Where was the press to dig up the story when Richardson was still a potential Democratic presidential nominee?
It’s not as if the subject of corruption hadn’t come up. Greg Palast had exposed the governor in Armed Madhouse.
I like Palast’s extrapolation on Richardson’s ethnic heritage. To summarize, Richardson came by his Hispanic hyphen through his mom’s side. His dad was a Citibank executive, which qualifies Richardson to be a Citibank-American. As a partner in Henry Kissinger’s lobbying firm, Palast also terms him a Kissinger-American.
But what most interested Palast was the corrupt election of 2004, and how George Bush stole Arizona, under the nose of a supposedly Democratic governor. With Richardson momentarily in the spotlight, here’s an excerpt which Palast is circulating:
Bill Richardson – Kissinger-American
by Greg Palast, excerpted from Armed MadhouseHenry Kissinger and Bill Richardson
January 5, 2009Bill Richardson is out: Caught with his hand, if not exactly in the cookie jar, at least you could say his sticky finger were near it. I’m not surprised.
For years I’ve been investigating the second-most corrupt state in the USA (after Alaska). I like to check in on the enchanted state with my bud Santiago Juárez.
I knew it was not a polite question, but it was really bugging me, so I asked him, “Exactly how does a Mexican get the name William Richardson?”
Governor Richardson’s dad, Santiago explained, was a Citibank executive assigned to Mexico City. There he met Governor Bill’s mom, and-milagro!-a Mexican-American was born. Richardson gets big mileage out of his mother’s heritage, and that makes him, legitimately, a Mexican-American, a politically useful designation. But it’s just as legitimate to say that Richardson is a Citibank-American.
But Governor Richardson is more than that. Between leaving Bill Clinton’s cabinet where he was Secretary of Energy and grabbing a Hispanic-district seat in Congress, Richardson became a partner in (Henry) Kissinger and Associates. That would make Richardson a Kissinger-American as well.
In 2004, John Kerry won New Mexico-if you counted the votes. But they didn’t – and George Bush won the state and the presidency by just 5,000 ballots. Everyone was talking about the theft of Ohio by Republicans, but few noted that New Mexico was stolen as well. But one fact drove me straight nuts: In the end, this state and its damaged elections were in the hands of Richardson, A Democrat and a Mexican-American one at that.
In New Mexico the issue of uncounted votes is more than skin deep. Lots of Mexican-American votes don’t tally, but Citibank-American votes never get lost. Kissinger American votes always count. The story of America’s failed elections is not about undervotes. It’s about underclass. Disenfranchisement is class warfare by other means. It just happens that in New Mexico, the colors of the underclass are, for the most part, brown and red.
Class War by Other Means
As community organizer Santiago told me:
You take away people’s health insurance and you take their right to union pay scales and you take away their pensions-taking away their vote’s just one more on the list.
Some New Mexico Democrats have no trouble at the voting booth. In Santa Fe, you find trust-fund refugees from Los Angeles wearing Navajo turquoise jewelry and “casual” clothes that cost more than my car. Each one has a personal healer, an unfinished film script and a tan so deep you’d think they’re bred for their leather. They’re Democrats and their votes count. Voting-or at least voting that gets tabulated – is a class privilege. The effect is racial and partisan, but the engine is economic.
The second- and third-highest undervotes in New Mexico were recorded in McKinley and Cibola counties-85% and 72% Hispanic and Native. But the undervote champ is nearly the whitest county in New Mexico: DeBaca, which mangled and lost 8.4% of ballots cast. White DeBaca, whose average income hovers at the national poverty level, is poorer than Hispanic Cibola. No question, disenfranchisement gives off an ugly racial smell, but income is the real predictor of vote loss.
And what about those Bernalillo ghost voters for Bush? Those spirits are, it turns out, quite well-to-do, haunting the mesas west of Albuquerque where the real estate provides unobstructed views of Georgia O’Keeffe sunsets.
This was my third investigation in New Mexico in twenty years. The first time, the state’s Attorney General brought me in to go over the account books of Public Service of New Mexico (PNM), a racketeering enterprise masquerading as an electric company. Too young to understand what I wasn’t supposed to know, I proudly mapped out the sewerage lines of deceit connecting the gas drillers, water lords and political elite of New Mexico. The AG’s office handed me a nice check – which I took not as a reward, but as a payment to leave the state. After a decade away, I returned as a reporter, to look into prisons-for-pro?t out?t Wackenhut Inc. In September 1999, a company insider told me, Wackenhut was cutting costs at its New Mexico jails by sending guards alone into the cell blocks. Ralph Garcia of Santa Rosa, who’d lost his ranch to drought, took the $7.95-an-hour job guarding homicidal neo-Nazis and Mexican mafia thugs in the local Wackenhut lock-up. Inexperienced, untrained and alone, he was stabbed to death by inmates just two weeks after the insider’s warning. So that’s how Garcia became one more impoverished Chicano who lost his vote. No question, that’s not your typical case of voter disenfranchisement, but that’s the reality of the “Land of Enchantment.” New Mexico is the New America, where growing income inequality is creating a feudal divide between the prison-owning class and the prisoner-and-guard class.
Vote spoilage is the owning class’s weapon of choice.
Whose flag does Bill Richardson carry in the nouvelle class war? When I was checking out the New Mexico vote in 2005, my old friends Public Service of New Mexico hit the front page, sued by the State of California for conspiring with Enron to rig the California power market. It is still in court. It was a scam called “Ricochet.” Enron and PNM say it was not illegal. It played out about the time Garcia was walking the cell block. Where was Richardson? He was in Washington, Clinton’s Secretary of Energy, playing chubby cheerleader for PNM’s plan for “deregulation” of the energy market. Deregulation made PNM’s games possible-and Richardson’s employment by Kissinger inevitable.
Richardson, Ready for Takeoff
What about all those suspect spoiled votes in Hispanic and Indian precincts stuck inside the machines? Why didn’t this Mexican-American Democrat ask for a recount? It didn’t just slip Richardson’s little mind: He actively did everything in his power to stop a recount. I was told that it was Richardson himself who encouraged Secretary of State Vigil-Giron to reject the $114,000 payment from pissed-off Democrats and the Green Party. The Governor was too busy to speak with me about this.
Halting the 2004 recount wasn’t enough for Governor Bill, however. He demanded the legislature pass a “reform” law that would require anyone wanting a recount of a suspicious vote to put up a bond of over one million dollars. As a result, “free and fair elections” are now effectively outlawed in New Mexico. You can have a choice of a “free” election or a “fair” election, but not both. Want fair? Then you have to pay a million to recheck the ballots. In other words, it’s against the law to buy votes, but in New Mexico not against the law to buy the vote count.
On his phony reform law, Richardson was called out by a fellow Democrat, State Senator Linda Lopez-an act of indiscreet defiance that would not be forgotten by the Governor’s circle.
The centerpiece of the law signed by the Governor: Ms. Fox-Young’s proposal to require photo ID for new voters. Maybe the former Cabinet Secretary and United Nations Ambassador Richardson couldn’t imagine that photo IDs would be a problem for some voters. After all, Mexican-Americans in Little Texas may have trouble producing acceptable IDs, but it’s no problem at all for a Kissinger-American like Governor Richardson. The Governor and Jimmy Carter both have passports, they have credit cards and they have chauffeurs who will vouch for them.
Richardson wouldn’t speak with me about the 2004 vote fiasco. Instead, he busied himself with his space program. He announced the state would chip in $200 million to build a “spaceport” to land private rocket ships that will be launched beginning in 2009 by Richard Branson, the British billionaire. Passengers have already bought tickets for $200,000 each (round trip, they hope).
WAL-MART wants to build a Virginia super-center on the edge of the memorial site of one of the most consequential battles of the Civil War. The Wilderness marked the first engagement between Generals Lee and Grant, ignited a forest fire which the soldiers fought through, and left 24,000 dead and wounded. Now 253 historians have joined in asking Wal-mart to reconsider.
Mr. Lee Scott, President and CEO
Walmart Stores, Inc.
702 SW 8th Street
Bentonville, Arkansas 72716-8611Dear Mr. Scott:
I urge you in the strongest possible terms to pursue alternate building locations for the Walmart Supercenter proposed in Orange County, Virginia. The site currently under consideration lies within the historic boundary of the Wilderness Battlefield and only one quarter mile from the current boundary of the Wilderness Battlefield unit of Fredericksburg and Spotsylvania National Military Park.
The Battle of the Wilderness was among the most significant engagements of the Civil War. It marked the first time legendary generals Robert E. Lee and Ulysses S. Grant faced off against one another on the field of battle. During two days of desperate conflict in a harsh, unforgiving landscape tangled with underbrush, 4,000 Americans lost their lives and nearly 20,000 were wounded.
The proposed location will greatly increase traffic through the area and encourage further development to encroach upon and spoil the battlefield. This, in turn, will seriously degrade the experience for the many tens of thousands of heritage tourists who visit this National Park every year. The Wilderness Battlefield is easily the biggest tourist attraction in Orange County, with visitors coming from around the world to experience its serenity and contemplate its history and significance.
As a historian, I feel strongly that the Wilderness Battlefield is a unique historic and cultural treasure deserving careful stewardship. Currently only approximately 20 percent of the battlefield is protected by the National Park Service. If built, this Walmart would seriously undermine ongoing efforts to see more of this historic land preserved and deny future generations the opportunity to wander a landscape that has, until now, remained largely unchanged since 1864.
The Wilderness is an indelible part of our history, its very ground hallowed by the American blood spilled there, and it cannot be moved. Surely Walmart can identify a site that would meet its needs without changing the very character of the battlefield.
There are many places in central Virginia to build a commercial development, but there is only one Wilderness Battlefield. Please respect our great nation’s history and move your store farther away from this historic site and National Park.
Signed,
* Terrie Aamodt, Walla Walla University
* Edward D. Abrahams, Silver Spring, Md.
* Sean P. Adams, University of Florida
* Garry Adelman, History Associates, Inc.
* Nicholas Aieta, the Marlborough School, West Springfield, Mass.
* A.J. Aiseirithe, Washington, D.C.
* James Anderson, Ashburn, Va.
* Adam Arenson, University of Texas
* Jonathan M. Atkins, Berry College
* Arthur H. Auten, University of Hartford
* David Bard, Concord College
* Alwyn Barr, Texas Tech University
* Craig A. Bauer, Metairie, La.
* Erik Bauer, West Hollywood, Calif.
* Dale Baum, Texas A&M University
* Edwin C. Bearss, Historian emeritus, National Park Service
* Caryn Cosse Bell, University of Massachusetts at Lowell
* Jeffrey R. Bennett, Waterford, N.Y.
* Shannon Bennett, Ellettsville, Ind.
* Melvyn S. Berger, Newton, Mass.
* Arthur W. Bergeron, Shippensburg, Pa.
* Edward H. Bergerstrom, Port Richey, Fla.
* Eugene H. Berwanger, Colorado State University
* Fred W. Beuttler, Deputy Historian, U.S. House of Representatives
* Darrel Bigham, University of Southern Indiana
* John Bloom, Las Cruces, N.M.
* Frederick J. Blue, Youngstown State University
* Christopher Bobal, Lees Summit, Mo.
* Thomas Bockhorn, Huntsville, Ala.
* Keith Bohannon, University of West Georgia
* Phillip S. Bolger, San Diego, Calif.
* Patrick Boyd, the Pomfret School, Pomfret, Conn.
* Vernon S. Braswell, Corpus Christi, Tex.
* Roger D. Bridges, Bloomington, Ill.
* Ronald S. Brockway, Regis University
* Col. George M. Brooke, III, USMC (Ret.), Lexington, Va.
* Bruce A. Brown, Cypress, Calif.
* Norman D. Brown, University of Texas, Austen, Tex.
* David Brush, the Pomfret School, Pomfret, Conn.
* Jim Burgess, Manassas National Battlefield, Va.
* Ken Burns, Walpole, N.H.
* Brian Burton, Ferndale, Wash.
* Victoria Bynum, Texas State University-San Marcos
* Peter S. Carmichael, West Virginia University
* Marius M. Carriere, Christian Brothers University
* Katherine Cassioppi, National-Louis University
* Gary Casteel, Lexington, Va.
* Jane Turner Censer, George Mason University
* William Cheek, San Diego State University
* John Cimprich, Thomas More College
* Thomas G. Clemens, Hagerstown Community College
* Leon F. Cohn, Plantation, Fla.
* Thomas B. Colbert, Marshalltown Community College
* James R. Connor, Chancellor emeritus University of Wisconsin-Whitewater
* William J. Cooper, Jr., Louisiana State University
* Janet L. Coryell, Western Michigan University
* Charles E. Coulter, Yankton, S.D.
* Robert E. Curran, Richmond, Ky.
* Thomas F. Curran, Saint Louis, Mo.
* Gordon E. Dammann, National Museum of Civil War Medicine
* Guy Stephen Davis, Atlanta, Ga.
* William C. “Jack” Davis
* Joseph G. Dawson, III, Texas A&M University
* Mary DeCredico, United States Naval Academy
* James Lyle DeMarce, Arlington, Va.
* Charles B. Dew, Williams College
* Steven Deyle, University of Houston
* Richard DiNardo, Marine Corps Command and Staff College
* Luis-Alejandro Dinnella-Borrego, Warwick, N.Y.
* Richard R. Duncan, Alexandria, Va.
* Kenneth Durr, History Associates, Inc.
* David Dykstra, Poolesville, Md.
* Mark Elliott, University of North Carolina at Greensboro
* Robert F. Engs, University of Pennsylvania
* C. Wyatt Evans, Drew University
* Daniel Feller, University of Tennessee
* Rex H. Felton, Tiffin, Ohio
* Paul Finkelman, Albany Law School
* Jeff Fioravanti, Lynn, Mass.
* Joseph C. Fitzharris, University of Saint Thomas
* J.K. Folmarm California, Minn.
* George B. Forgie, University of Texas Austin
* Lee W. Formwalt, Organization of American Historians
* Janet B. Frazer, Narberth, Pa.
* Gary W. Gallagher, University of Virginia, Charlottesville, Va.
* Jonathan Gantt, Columbia College
* Jason Gart, History Associates, Inc.
* Louis S. Gerteis, University of Missouri, St. Louis
* Kate C. Gillin, the Pomfret School, Pomfret, Conn.
* Mary Giunta, Edinburg, Va.
* Martin K. Gordon, Columbia, Md.
* Cathy Gorn, University of Maryland
* Thomas M. Grace, Amherst, N.Y.
* Susan W. Gray, Severna Park, Md.
* A. Wilson Greene, Pamplin Historical Park and National Museum of the Civil War Soldier
* Debra F. Greene, Jefferson City, Mo.
* Jim Griffin, Frisco, Tex.
* Linda J. Guy, Clearville, Pa.
* Edward J. Hagerty, American Military University
* Alfred W. Hahn, Midlothian, Va.
* Judith Lee Hallock, South Setauket, N.Y.
* Jerry Harlow, President, Trevilian Station Battlefield Foundation
* D. Scott Hartwig, Gettysburg National Military Park, Pa.
* David S. Heidler, Colorado State University
* Jeannie Heidler, United States Air Force Academy
* John S. Heiser, Gettysburg National Military Park, Pa.
* Earl J. Hess, Lincoln Memorial University
* Libra Hilde, San Jose State University
* T. John Hillmer, Jr., Wilson’s Creek National Battlefield, Mo.
* David Hochfelder, State University of New York – Albany
* Sylvia Hoffert, Texas A&M University
* Patrick Hotard, Philadelphia, Pa.
* Richard Houston, Harwich, Mass.
* Randal L. Hoyer, Madonna University
* Richard L. Hutchison, Fort Worth, Tex.
* Brian M. Ingrassia, Georgia State University
* Perry D. Jamieson, Crofton, Md.
* Jim Jobe, Fort Donelson National Battlefield, Tenn.
* Willie Ray Johnson, Kennesaw Mountain National Battlefield Park, Ga.
* Vivian Lee Joyner, New Hill, N.C.
* Whitmel M. Joyner, New Hill, N.C.
* Walter D. Kamphoefner, Texas A&M University
* Amalie M. Kass, Harvard Medical School
* Philip M. Katz, Washington, D.C.
* Brad Keefer, Kent State University
* Brian J. Kenny, Denver, Co.
* Victoria A. Kin, San Antonio, Tex.
* George W. Knepper, University of Akron
* Christopher Kolakowski, National Museum of the U.S. Army Reserve
* Carl E. Kramer, Indiana University Southeast
* Arnold Krammer, Texas A&M University
* Robert K. Krick, Fredericksburg, Va.
* Michael E. Krivdo, Texas A&M University
* Benjamin Labaree, Saint Alban’s School, Washington, D.C.
* Dan Laney, Austin, Tex.
* Connie Langum, Wilson’s Creek National Battlefield, Mo.
* William P. Leeman, Coventry, R.I.
* Kevin Levin, Charlottesville, Va.
* Richard G. Lowe, University of North Texas
* Robert W. Lowery, Jr., Newport News, Va.
* M. Philip Lucas, Cornell College
* R. Wayne Mahood, Geneseo, N.Y.
* Daniel Martin, Lancaster, Pa.
* William Marvel, South Conway, N.H.
* Matthew Mason, Brigham Young University
* Dinah M. Mayo-Bobee, University of Massachusetts, Amherst
* George T. Mazuzan, Springfield, Va.
* Nathan McAlister, Hoyt, Kan.
* David McCullough
* Dennis K. McDaniel, Washington, D.C.
* James M. McPherson, Princeton University
* Kathleen G. McKesson, Eighty Four, Pa.
* James G. Mendez, Chicago, Ill.
* Brian Craig Miller, Emporia State University
* Roger E. Miller, Eagle River, Alaska.
* Wilbur R. Miller, State University of New York – Stony Brook
* Eric J. Mink, Fredericksburg, Va.
* Robert E. Mitchell, Brookline, Mass.
* John Moody, Orange Park, Fla.
* Richard Moore, Woodbridge, Va.
* Richard Morey, Kent Place School, Summit, N.J.
* Geoffrey Morrison, Saint Louis, Mo.
* Brenda Murray, North Pole, Alaska.
* Richard J. Myers, Doylestown, Pa.
* Eric Nedergaard, Mesa, Ariz.
* Robert D. Neuleib, Normal, Ill.
* Kenneth Noe, Auburn University
* Justin Oakley, Martinsville, Ind.
* Kristen Oertel, Millsaps College
* Marvin Olson, La Crescenta, Ca.
* Beverly Palmer, Claremont, Ca.
* John T. Payne, Lone Star College
* Graham Peck, Saint Xavier University
* William D. Pederson, Louisiana State University, Shreveport
* William E. Pellerin, Santa Barbara, Ca.
* Don Pfanz, Fredericksburg and Spotsylvania National Military Park, Va.
* Michael Pierson, University of Massachusetts, Lowell
* Kermit J. Pike, Western Reserve Historical Society, Mentor, Ohio
* Ann Poe, Alexandria, Va.
* Kieth Ploakoff, Rossmoor, Ca.
* Lawrence N. Powell, Tulane University
* Adam J. Pratt. Baton Rouge, La.
* Gerald Prokopowicz, East Carolina University
* John Quist, Shippensburg University
* Steven J. Rauch, Evans, Ga.
* S. Waite Rawls, III, Museum of the Confederacy
* Carol Reardon, Pennsylvania State University
* Douglas Reasner, Durant, Iowa
* Michael Reis, History Associates, Inc.
* Robert V. Remini, Office of the Historian, U.S. House of Representatives
* James Renberg, Southern Pines, N.C.
* Gordon Rhea, Mount Pleasant, S.C.
* Jean Richardson, Buffalo State College
* Jeffrey Richman, Brooklyn, N.Y.
* Harris D. Riley, Jr., M.D., Nashville, Tenn.
* James I. Robertson, Jr., Virginia Tech
* Stephen I. Rockenbach, Virginia State University
* Sylvia Rodrigue, Baton Rouge, La.
* Rodney A. Ross, Center for Legislative Archives, Washington, D.C.
* Jennifer Ross-Nazzal, Johnson Space Center
* Jeffrey J. Safford, Montana State University
* Frank Scaturro, New Hyde Park, N.Y.
* Mark S. Schantz, Hendrix College
* Laurence D. Schiller, Deerfield, Ill.
* Christopher A. Schnell, Springfield, Ill.
* Glenna R. Schroeder-Lein, Springfield, Ill.
* Frederick Schult, Jr., New York University
* Donald L. Schupp, Warrenton, Va.
* Richard D. Schwartz, Morristown, N.J.
* Cynthia Seacord, Schenectady, N.Y.
* Tomas Seaver, Woonsocket, R.I.
* Diane Shalda, Chicago Military Academy
* Peter D. Sheridan, Torrance, Ca.
* Mark Snyder, Akron, Ohio
* John Sotak, O.S.A., New Lenox, Ill.
* Clay W. Stuckey, DDS, Bedford, Ind.
* Carlyn Swaim, History Associates, Inc.
* Andrew Talkov, Virginia Historical Society
* Robert A. Taylor, Florida Institute of Technology
* Paul H. Tedesco, Northeastern University
* James Thayer, Milford, Mass.
* Emory M. Thomas, University of Georgia
* JoAnne Thomas, Peoria, Ill.
* Joseph Trent, Worcester, Mass.
* Tony R. Trimble, Plainfield, Ind.
* I. Bruce Turner, University of Louisiana at Lafayette
* Edwin C. Ulmer, Jr., Feasterville, Pa.
* Charles W. Van Adder, Forked River, N.J.
* Charles Vincent, Baker, La.
* Joseph F. von Deck, Ashburnham, Ma.
* Brent Vosburg, Elizabethtown, N.J.
* Robert Voss, Lincoln, Neb.
* George N. Vourlojianis, Lorain County Community College
* Christopher R. Waldrep, San Francisco State University
* John Weaver, Tipp City, Ohio
* Robert Welch, Ames, Iowa
* Lowell E. Wenger, Cincinnati, Ohio
* Jeffrey Wert, Centre Hall, Pa.
* Bruce E. Wilburn, Glen Allen, Va.
* Diana I. Williams, Wellesley College
* Mary Williams, Fort Davis National Historic Site, Tex.
* Terry Winschel, Vicksburg National Military Park, Miss.
* Roger Winthrop, Lansing, Mich.
* Eric J. Wittenberg, Columbus, Ohio
* Ralph A. Wooster, Lamar University
* Donald Yacovone, Harvard University
* Shirley J. Yee, University of Washington
* Mitchell Yockelson, National Archives and Records Administration
* William D. Young, Maple Woods Community College
* Mary E. Younger, Dayton, Ohio
* Jack Zevin, Queens College, City University of New York
Everyone’s clamoring for the shoe heard around the world. The several
manufacturers who claim to have cobbled the offending black oxfords are deluged in orders. A Saudi man has offered ten million dollars for Muntadhar al-Zaidi’s original pair. But the NYT reports: “Explosives tests by investigators destroyed the offending footwear.” Whaaaaaaaaaaaaat?!
I don’t believe that shit for a minute. If airport security can verify footwear inertness in a few seconds…
Not that a pair of worn leather shoes matters a whit. But there is more than shoe fetish at foot here. And I find something about the fate of this pair of shoes that’s awfully unlike a Skull and Bones man.
Idolatry
The Saudi who offered the king’s ransom for the “Medal of Freedom” shoes, may have been enraptured by idolatry, but he knows the magical allure which those shoes will always possess. How can any of us deny the mystical energy we attribute to baseballs marked by having been hit to home runs? All Americans take, or aspire to take, a pilgrimage to the Smithsonian to see the actual, for real, objects of their common heritage.
Museums of art and natural history, glean an idolatry all their own, but historical collections like the Smithsonian and the British Imperial War Museum, peddle in pure talisman mysticism.
The crown jewels come to mind, or any ordinary person’s diamond. Stones, crystals, runes, coins, fetishes, heirlooms, antiques, personal designer accessories, safety blankets. We swim in stuff which have meaning greater than their utility. Even poor Diogenes had his lantern.
Who are we kidding that mere objects don’t have enormous power over us? I myself keep everything. I frequently feel I’m drowning in remembrances and chanced-upon objects for which I aspire sentiment. Would that I could focus on strength-building empowering articles.
I’m reminded of last year’s sale of a copy of the Magna Carta, was it, to a modern Wall Street robber baron. I was not alone to surmise that he paid 21 million for the now-transgressed compact, probably to wipe his ass with it. As the great white hunters paid their safari guides in hope of being the last to personally vanquish whatever late species was next to be rendered extinct.
The al-Zaidi Shoes
This famous pair of shoes were thrown by Muntadhar al-Zaidi at President Bush, al-Zaidi being the first man to dare show defiance to the US Nero. Although, certain intellectuals do come to mind, for having voiced their discontent with his policies. I remember too, a certain brave Indonesian witch doctor who cast a magic curse on the universally despised Bush. Ki Gendeng Pamungkas placed a jinx to shorten Bush’s stay in Indonesia, it wasn’t a fatal voodoo spell, for that would have been just as illegal as making threats is in the US. I will always believe there must have been countless more who’ve cursed Bush to his face, if prudently under their breath.
But journalist al-Zaidi did the one act above all others. He showed open, physical defiance. At the bottom line, against an imperial oligarchy which dominates the world by military force, it’s the only defiance that really matters. And George Bush knows it.
Once subdued, was it necessary to bludgeon al-Zaidi? He had disarmed himself, and was now completely out of ammo. Was the rough apprehension in any manner appropriate? Everyone in the room had already been checked by security. What was the purpose of beating al-Zaidi in the next room? Or of the torture later?
Regicide
Would-be assassins of kings, in the times of kings, were drawn and quartered, made to suffer excruciating deaths, but their body parts desecrated as well. It wasn’t to insure their mortality.
From a historical perspective, I believe al-Zaidi’s projectile footwear represent an enormously momentous act, even more by being common objects. We all have shoes. And see, shoes have provide a ready aeronautic diversion from the path most taken. A significant number of common citizens can get close enough to our leader to lambast him with their shoes.
Do we approve of him or not? Does he listen to our protestations, or does he laugh them off as our America-given freedoms to disagree?
Is it a mere disagreement we have with Bush over his regime’s genocide, high crimes and theft from the American People?
I’m convinced that al-Zaidi’s shoes had to be drawn and quartered, lest they inspire further acts of bravery from the ranks of Bush’s subjects.
Is it time to throw our shoes? In this divide and conquer feudal age, by design an anti-social world which celebrates the individual lest a community spirit trounce the narcissism imperative to thwart organizing into collectives, a next shoe-thrower would be mocked for being a copy-cat. I can hope that we recognize the humility of extremely diminutive stature. We want to be voracious proponents of social justice, but have tragically impoverished resources, . The struggle against capitalist imperialism will require many foot soldiers. We can’t all be Che and al-Zaidi. We didn’t think to throw our shoes, we won’t be improvisers of the next gesture. For the better part of us, the most effective we can be is follow their lead.
Let’s imagine, for the populist courage they might ignite, that the al-Zaidi shoes were effaced from man’s heritage. Bush has done worse, he’s razed Iraq, cradle of civilization, the untold undiscovered archeological sites, the historic library, I can’t even go on, the losses were unthinkable.
Occult Talisman
Except, this is a man who like his father, and strangely like an odd many in his cabal, came out of the secret “Skull and Bones” club at Yale. The exclusive order was originated by a forefather, who amassed the Bush fortune with help from Hitler by the way, named for the club’s alleged possession of the remains of Sitting Bull. What, was Sitting Bull a famous Yalie? A forefather of modern empire building? Was he a banking/usury supremacist?
Sitting Bull was but one of the fiercest American indian leader to have defied the white man’s global conquest. Of course, it’s not uncommon for warring cannibals to feel that they gather strength from their opponents, even as they’ve defeated them.
The Bushes and their cadre of global elites are also members of Bohemian Grove. As occultist as blue-blood better-than-thous can get. I’ll not assert they celebrate witchcraft, but it’s more pagan than average churchgoers could comfortably countenance. Traditional religions hold it as false idolatry, academia dismisses it as mysticism.
Which brings me to the Lance of Longinus, allegedly the weapon which pierced Jesus’s side to deal the Coup de Grace. Though scholars have traced its existence to only 900 AD, the “Spear of Destiny” retains a tremendous occult allure, in particular the Nazi Third Reich. Other such talisman weapons have been sought by warrior leaders throughout history, as bestowing upon whoever possessed them, divine powers over challengers to their throne.
Let’s face it, since the success of the American industrial and banking driven democracy, in rising to dominate over all its WWII adversaries and allies, our elected leader has become absolute ruler of the known world. It wasn’t our intent, but it’s human nature.
Absolute Power Corrupts
We live again in a world of kings. Of moats, of food tasters, of royal jesters, of showing not just deference but fealty. We live in a world of a leisured class, where right to wealth and privilege is considered hereditary. A birthright to nobility is reinforced even by what we understand of genetics. Men are not created equal. Man at his highest is preordained. It’s no great leap to expect these men will search the firmament for signs to affirm that their supremacy is granted by divinity.
I expect earthly objects which defy a monarch’s impregnability have irresistible personal allure to kings for whom nothing remains but to divine their life’s purpose.
It’s not uncharted territory, there have been global empires before, except the world known to earlier supreme leaders had horizons closer in. Alexander ruled his whole known world. The Roman Emperors did, with the unconquered bits being just so much backwoods. Such leaders had no rivals in trade, power, or wealth. Charlemagne, Ghengis Khan, Shaka Zulu, ruled their entire known realms. While these leaders were empire builders, the related personages less lauded, were their progeny who succumbed to proving Lord Acton’s Dictum that “absolute power corrupts–” Each it seems resolved to challenge the last part “–absolutely.”
Now John Dalberg-Acton’s Essays on Freedom and Power is a scrap of paper I’d be surprised to find enshrined in a megalomaniac’s personal collection of power-emitting talisman keepsake chatchkes.
OMG-d. In their continuing effort to rationalize Israel’s right to exist as a European Jewish colonial authority over the lesser Palestinian Semites, Zionists are reconstituting a DNA claim check to redeem their lost Judea. Researchers are hoping to link today’s Israelis via DNA to the forefathers to whom their G-d, so the scripture says, promised the land. Though the scientific sampling is still small, the “proof” thus far is already showing an incredible racist temerity.
Anti-Negroid, anti-Semite, and anti-Goyim.
The following excerpts are from a 1999 study published in the Proceedings of the National Academy of Sciences of the USA revealing the intent to differentiate Jewish DNA.
Several lines of evidence support the hypothesis that Diaspora Jews from Europe, Northwest Africa, and the Near East resemble each other more closely than they resemble their non-Jewish neighbors. … The only exception was the Ethiopian Jews, who were affiliated more closely with non-Jewish Ethiopians and other North Africans.
Anti-Negroid
Does this suggest to you that Zionists may be more interested in granting a right-of-return El-Al ticket to white Jews over black? Forget Affirmative Action. They didn’t report the detail that only a handful of Ethiopian “Beta Israel” had yet been surveyed.
Emphasizing that the Beta Israel of Ethiopia were largely only converts to Judaism, fends off another contentious population, the Khazars of Ukraine/Turkey/Kasakhstan who converted during the Middle Ages. Why? It’s disputed that the European, less-Semitic looking Ashkenazi Jews may have originated from Khazaria.
–The graph above positions DNA types in relation to each other. Jewish groups (ASHkenazi, ROMan, North AFrican, KURdish, Near EAstern, YEMenite, and Ethiopian EtJ) are marked with triangles. Note the proximity of the non-Jewish PALestinian and SYRian. Likewise the Turk. (Algebra students will note the locations are plotted according to two coordinates, out of 18 possible lines.)
Let’s revisit the aim of the 1999 study. To bolster the claim of modern Jews to the ancient lands of Judea, required this hypothesis:
…a major portion of NRY biallelic diversity present in most of the contemporary Jewish communities surveyed here traces to a common Middle Eastern source population several thousand years ago.
This places the Jewish Peoples at the scene of the original land grant. But hark, the 1999 study came to an additional conclusion, less welcome, but significant enough to become the study’s vexing title:
The possibility has been oft suggested by “Anti-Semites” of course, that the pre-1948 inhabitants of Palestine could be more closely related to the original Chosen People, than the prodigal European Jews. In lieu of a “Diaspora,” many of the original Israelites might more pragmatically have abandoned Judaism in order to assimilate with their conquerors. In other words, the Palestinians and Syrians of today might have a genetic claim to match their hereditary claim to ownership of the farms and orchards inhabited over a continuum of millennia.
Anti-Semitic
Semantics, like DNA, accord the inhabitants of the Middle East a common heritage. “Semites” refer to the Semitic people, not just the Hebrew.
The 1999 study was quick to put qualifiers on the direction in which the findings appeared to be leading:
The extremely close affinity of Jewish and non-Jewish Middle Eastern populations observed here supports the hypothesis of a common Middle Eastern origin. Of the Middle Eastern populations included in this study, only the Syrian and Palestinian samples mapped within the central cluster of Jewish populations. Continued studies of variation in larger samples, additional populations, and at other loci are needed to confirm our inferences as well as to clarify the affinities of Jewish and Middle Eastern Arab populations.
Imagine a South African Boer using such evidence to lay claim to the Transvaal, without of course wanting to suggest a common heritage with native Africans. Note too, here the researchers will point out that additional data is needed, whereas no such footnote accompanied their dismissal of the Ethiopian Jews.
Regardless, finding affinities between the Semitic peoples does not serve a Jewish state, created from land seized from Palestinians, and growing by the acquisition of more. What to do about this troublesome suggestion? Discredit the work of the past:
A number of earlier studies found evidence for Middle Eastern affinities of Jewish genes; however, results have depended to a great extent on which loci were being compared, possibly because of the confounding effects of selection. Although the NRY tends to behave as a single genetic locus, the DNA results presented here are less likely to be biased by selective effects.
Obfuscate with genetic drift, gene flow, admixture and ancestry.
At the most basic level, the genetic distances observed among Jewish and non-Jewish populations can be interpreted as reflecting common ancestry, genetic drift, and gene flow. The latter two processes will tend to increase genetic distances among Jewish populations, whereas admixture will also have the effect of decreasing genetic distances between Jewish and non-Jewish populations. Our results suggest that common ancestry is the major determinant of the genetic distances observed among Jewish communities, with admixture playing a secondary role.
And emphasize the insufficient breadth of this survey:
Although some mtDNA studies suggest close affinities of Jewish and Middle Eastern populations, comprehensive comparisons of mtDNA variation in Jewish and neighboring non-Jewish populations are not yet available.
But don’t let that hinder your overreaching premise:
The results support the hypothesis that the paternal gene pools of Jewish communities from Europe, North Africa, and the Middle East descended from a common Middle Eastern ancestral population,
And try a dose of straight-speak about your assumptions, lest scientists notice you pretend to have proven your assertion. In particular that you are overriding the DNA processes of drift, flow and admixture with assumptions of “ancestry.”
A Middle Eastern origin of the Jewish gene pool is generally assumed because of the detailed documentation of Jewish history and religion. There are not many genetic studies that have attempted to infer the genetic relationships among Diaspora Jews and non-Jewish Middle Eastern populations.
Anti-Goyim
Finally, note the problem of tracing DNA through paternal lines. Although in Judaism the priesthood is traced through men, membership is matrilineal. Drawing some conclusions requires the need for approximation, in particular for the Ashkenazi Jews of Europe.
To address the degree to which paternal gene flow may have affected the Jewish gene pool, we estimated approximate admixture levels in our Jewish samples from Europe. This question remains unresolved in particular for the Ashkenazi community. Our results indicated a relatively minor contribution of European Y chromosomes to the Ashkenazim.
Ashkenazi Jews are the progenitors of the Jewish populations who came to America, coming from Europe and before that Central Europe. In contrast to the Sephardic Jews of Southern Europe and the Mizrahi Jews of the Middle East, the Ashkenazi were the primary community behind Zionism, who lobbied the United Nations to legitimize the creation of a Jewish nation of Israel. DNA researchers are as motivated to link the Ashkenazi to Middle Eastern origin as they are to break their connections to Eastern Europe and the Caucasus.
Some genetic studies suggest that Jewish populations show substantial non-Jewish admixture and the occurrence of mass conversion of non-Jews to Judaism. In contrast, other research points to considerably greater genetic similarity among Jewish communities with only slight gene flow from their respective host populations. Furthermore, it has been demonstrated that the degree of genetic similarity among Jewish communities and between Jewish and non-Jewish populations depends on the particular locus that is being investigated. This observation raises the possibility that variation associated with a given locus has been influenced by natural selection.
Subsequent genetic studies are chipping away at the original construct. Here’s a 2003 study: Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries.
Comparisons with other Jewish and non-Jewish groups suggest that a founding event, probably involving one or very few European men occurring at a time close to the initial formation and settlement of the Ashkenazi community, is the most likely explanation for the presence of this distinctive haplogroup found today in >50% of Ashkenazi Levites.
A 2004 study published in the European Journal of Human Genetics further explores the founder effect, opening the door to the influence of the Khazars: Y chromosome evidence for a founder effect in Ashkenazi Jews.
Recent genetic studies, based on Y chromosome polymorphic markers, showed that Ashkenazi Jews are more closely related to other Jewish and Middle Eastern groups than to their host populations in Europe. However, Ashkenazim have an elevated frequency of R-M17, the dominant Y chromosome haplogroup in Eastern Europeans, suggesting possible gene flow. In the present study of 495 Y chromosomes of Ashkenazim, 57 (11.5%) were found to belong to R-M17. Detailed analyses of haplotype structure, diversity and geographic distribution suggest a founder effect for this haplogroup, introduced at an early stage into the evolving Ashkenazi community in Europe. R-M17 chromosomes in Ashkenazim may represent vestiges of the mysterious Khazars.
And a 2006 study: The matrilineal ancestry of Ashkenazi Jewry: portrait of a recent founder event.
Both the extent and location of the maternal ancestral deme from which the Ashkenazi Jewry arose remain obscure. Here, using complete sequences of the maternally inherited mitochondrial DNA (mtDNA), we show that close to one-half of Ashkenazi Jews, estimated at 8,000,000 people, can be traced back to only 4 women carrying distinct mtDNAs that are virtually absent in other populations, with the important exception of low frequencies among non-Ashkenazi Jews. We conclude that four founding mtDNAs, likely of Near Eastern ancestry, underwent major expansion(s) in Europe within the past millennium.
A 2008 study: Counting the founders: the matrilineal genetic ancestry of the Jewish Diaspora.
Unlike the previously reported pattern observed among Ashkenazi Jews, the numerically major portion of the non-Ashkenazi Jews, currently estimated at 5 million people and comprised of the Moroccan, Iraqi, Iranian and Iberian Exile Jewish communities showed no evidence for a narrow founder effect,
COLORADO SPRINGS- El Paso County Board of Commissioners decided today not to pursue a proposed Corral Bluffs OHV park. Their reluctant vote followed a recommendation from El Paso Parks Department that the site would be inappropriate for motorcycle trails. Open Space proponents exchanged smiles at the unexpected turn, but bore the brunt of scolding as the board tripped over each other to pander to their yokel constituency.
Our speakers today were careful to point out the argument had never been against OHV parks in general, merely for this site. Off-road motorcycling being a recreational orientation like any other. As if gas-guzzling, air-noise-polluting, and terrain-shredding were inalienable rights, a God-given American pursuit of happiness guaranteed by the Constitution.
El Paso hayseeds.
The El Paso County commissioners could have made this vote a stand on environmental grounds and heralded the Pikes Peak region’s awakening to the enlightened frame of mind generally attributed to the rest of Colorado. But no, El Paso County are proud hayseeds.
Voting down the OHV turned into protestations for having to do the right thing, without understanding, nor fully believing why. This included repeated admonitions to the Open Space group for its presumed condescending attitude toward the lowly off-road bikers. One commissioner even called upon the presumed eco-nimby crowd to help their motorcycle-preoccupied brethren to find a suitable alternative OHV location, and “not a dump, or under power lines,” etc. She would “hold [our] feet to the fire” until an OHV site was found for them.
Do we have to?
With receding fuel supplies, global warming, and a rising appreciation for man’s unsustainable environmental footprint, the days of feeling entitled to moshing about on motorized dirt devastators are probably coming to a close. I’m not sure how to defend the argument that hillbillies must be permitted their heritage of behaving badly.
It’s fun? I’m sure it is. So was bear-baiting I’m sure, and spitting, smoking or snag-hooking spawning salmon. Having come up against man’s better judgement, maybe it’s time to rain on our off-road thrill-seeking destructo-hicks. Who has the time to police whether they can tell an anthill from a pile of sawdust? They’ll scatter either like it was confetti.
A chief argument made by Commissioner Bensberg had to do with the sticker fees already collected from motorcycle owners. They’re entitled to something for that. I say they’re entitled to get their money back. Having collected the fee is not a reason to keep prostituting your down syndrome sister once someone with better judgment has let you know it’s wrong. Give the fee back. Go pimp something else, if that’s all you know to do.
El Paso County is clearly a poor steward of our land resources. Beside the sprawl, beside the lacking mass-transit system, look at our mountain scape. How are we doing? There are the mining scars along the Front Range, our part of the Front Range, where we shave for aggregate because it’s cheaper than digging for it like every other town. The mining companies have old, pre-environmental contracts, but apparently we do not care enough to stop them. For tourists, our mountains are our natural resource. How much deep-thinking do we have to do to figure out they are worth more than cheap aggregate?
There’s the Pikes Peak Highway. Still unpaved, despite the environmental devastation it causes. Was it the advent of automobiles that convinced civilized man to pave the roads? Did I say autos? I meant Romans. Of course, paved roads came late to the American West, but they came when we tired of wiping the mud off our boots every time we crossed the street. Later we learned that paved roads are better for the environment. Well some folks believe that.
There are the ridge top homes. Pikes Peak is the only region of Colorado where homes are permitted on ridge tops. The practice is terrible for erosion and flooding, not to mention everyone else’s view, but in these parts we say Okie Dokie!
Of proposed methods for saving the archeology of Corral Bluffs, Commissioner Bensberg professed he didn’t see how either flooding or paving would preserve the artifacts, hence his preference for motorcycle trails. If you are not prepared to follow the recommendation of experts because your inexpert self doesn’t understand it, you’re probably not suited to vote on the matter.
Pikes Peak region trustees can point to the mining scars on the Front Range, the still unpaved Pikes Peak Highway, and the ridge top homes as proof that Colorado Springs won’t be told how to care for nature. And we’ll look to serve the OHV throwbacks too. Give those yokels their spitoons!
I enjoyed the buzz over the past decade as the Pikes Peak Derby Dames built their DIY franchise, as if a regional roller derby team had simply been an oversight of misplaced heritage. It didn’t occur to me to wonder why the WWWF of the 70s had gone the way of the spitoon.
This poster appears to depict a supine woman relishing the attentions of leprechaun droogs intent on mayhem, or -dare I suspect- her own rape murder?
I heard one Dame interviewed on local radio. She joked about a cat fight at the City Auditorium event the night before. Asked what being a roller derby queen meant to her, she answered “Everything! It’s a lifestyle!”
To be fair, she is probably referring to the full time job the dames have undertaken to enliven this city. At local events the Derby Dames always make an appearance to promote their upcoming bouts. The message is no more ever than frivolity and empowerment. But is the gladiator ring the greener pasture for those across the gender gap?
We can joke about mud wrestling, but marauding gangs of teenagers already cross our streets and schools intent on violence. Hair pulling being the least of the injury.
Did the zeitgeist of the 70s, newly health conscious, concerned for the environment, and sensitive to social issues, lose interest in the roller derby for its cartoon violence and promotion of an adolescent gang banger ethic?
The sport might have lost its television coverage, but roller derby teams have sprung up a quarter century later all on their own. As much as we might hold ourselves to higher standards, and hope to discourage gang violence, the ape urges are strong. You can take the girl out of the country, but you can’t take the trailer park out of the girl. The Salvation Army knows this struggle better than anyone, you can’t always keep a bad man up.
iHaveNoTribe.com is a stateside effort for ex-pat Kenyans to renounce their tribal ties, or give it the old college try, to set an example for their friends and family (and tribe!) back home. The new refrain being: I am a Kenyan. Valiant, but what does it mean? At NMT we know something about tribe.
It sounds good, doesn’t it? To cast off old-fashioned family ties, vestiges of biology, the roots certainly of bigotry and xenophobia. But blood ties are the only bonds we can know without being taught them. Familial bonds are part of our inherent biological imperative, to procreate, to protect the prospects of our progeny, their interests being synonymous with ours. It goes without saying, doesn’t it? We look after our own.
As our bloodlines spread over greater numbers, we have to be reminded who to consider our own. Higher ideals, often religion, would have us see all of mankind as our own. Subsets of race feed our need to recognize ourselves in others. Further subsets collect nationalities. National feelings of fraternity become patriotism. But is that natural at all?
Where we are led to believe to think about others as ourselves, usually requiring sacrifice of the individual, is for the collective good. A collection of someone’s.
In the case of Kenya, the subjugation of tribes would benefit the larger group, the collected population of the state. It’s become civilized tradition, precursor to globalization, to put country before traditional division. But what is a country? In Africa in particular it’s a colonial apportionment of land based on what territories the western explorers were able to conquer and hold together. Or it can be the subsequent holdings of whoever was the last ambitious chieftain. In either case, they are combinations of majority peoples interwoven with minorities, tribes on the rise landlording over those on the wane.
The directive to ignore tribal differences would seem to serve mainly dominant bloodlines. Having reached beyond its own dominions, an expanding tribe needs to fold the minority neighbors into its ranks to populate and work the extended lands. The common good being as a matter of fact the leadership’s prosperity.
Tribes were the original sustainable paradigm for land stewardship before societies needed a system of ownership to support non-productive hierarchies. Tribal claim to land was determined by who could hold it, usually directly related to how much of its resources you needed. Native Americans tribes protected their territories based on their number. Civilizations brought the fat cats who drew more than their share. These included the priests, and thus the need to explain that the administrators of peoples were your extended tribe.
Scotland used to be divided into clans, large extended families which inhabited the moors and highlands. Land wasn’t owned, clans grew or shrank based on the aptitudes of their chiefs, and borders adjusted accordingly. When the English invaded, they divided the lands and introduced ownership. Clans were rendered obsolete when the English landlords discovered they didn’t need farming labor. They discovered that raising sheep netted a bigger profit than farming, with fewer workers to feed, prompting the exodus to the industrialized cities.
Tribes that might have stood up for their indigenous rights to land and heritage folded for the greater good of Scotland, owned by people who were not by any measure of their tribe.
How far should man relinquish his nature? I have no tribe is a repudiation of lineage and ancestry. Will I have no mother be next?
Why not divide Kenya into states based on tribal boundaries? Redraw Africa into tribal regions instead of the remnants of colonies. The difficulty comes from convincing the tribes at present accustomed to living off the fat, with few remaining ties to real land. Elsewhere these are like the Sunni of Iraq, and the Tutsi of Rwanda.
The Gazette reported this weekend that Alexander Pring-Wilson, now of Court TV fame, has won a second reprieve against accusations of knifing an Hispanic Boston teen in 2003. Pring-Wilson’s legal team has twice successfully confused juries by defaming the victim’s poor man’s past, detracting from Pring-Wilson’s drunken, unprovoked pounce with a knife.
In the fawning article about the family’s blue blood Wood Avenue heritage, the Gazette oddly shrunk Pring-Wilson’s 4-inch-blade Spyderco military jackknife to a “penknife!” We’re informed the CC grad will be spending the holidays in Colorado. And will the ex-rugby captain be drinking?
I say, won’t somebody visit the CSPD and ask if the Colorado College campus hasn’t any unsolved closing-time stabbing deaths among its cold cases?
Maybe Pring-Wilson can stop by the Police Department and volunteer the DNA sample he refused to give them from Boston. The CSPD were alerted in 2003 about the similarity of the Boston stabbing to the fatal assault on Jocelyn Sandburg in 2002, and have yet to be given evidence to preclude him as a suspect. But Pring-Wilson’s mother was a long time Colorado Springs prosecutor and, as the Gazette article reminds us, is from a very influential family.
In Boston, Pring-Wilson was stumbling home from a Reggae bar after closing time. He came upon a car parked next to a pizza joint, with two Hispanic teens who he thought were laughing at his drunken state. Pring-Wilson approached the car, opened the passenger door and began stabbing one teen as the other ran from around the other side to pull Pring-Wilson off. The driver had not realized that the pummeling he was witnessing involved a knife. Pring-Wilson claims self-defense, prosecutors are suspicious of Pring’s having begun at the onset with his knife unpocketed, blade open.
Before Pring-Wilson moved to Harvard, he attended Colorado College. The year after graduation he still returned to Colorado Springs regularly to visit his former-teammates, parents and girlfriend. Might one of his visits have coincided with Jocelyn’s murder, a weekend night in 2002, a little after 2am?
Jocelyn and passenger were just a block from home when someone threw an object at their car. Jocelyn stepped out to address the young pedestrian, he suddenly threw what looked like a punch but oddly Jocelyn fell face forward to the pavement. She got up to chase him further into the CC campus where her body was found later with multiple stab wounds.
If you trace a direct route between the bars of Tejon Street and Pring-Wilson’s house, as a drunk might navigate, you cross Jocelyn Sandberg’s car right in the middle. It happened at an hour when Jocelyn was returning from a concert in Boulder, and when a drunk would be turned out from a bar at closing time. And what an unusual scenario for an altercation: knife-wielding pedestrian versus car.
What if one day immigrants from Mongolia seeking respect for their heritage decide to have Americans celebrate Genghis Khan, the irrepressible explorer, if also despoiler, and would-be conqueror of what they thought to be the heathen west, Europe, us?
Are you sure Chris Columbus merits a national holiday, let alone a parade? What fictional account of his life are you clinging to? Let it go.
Italian Americans want to celebrate their national holiday in peace, and hold their parade. Never mind who is offended by the celebration of the man who unleashed genocide on Native America. Columbus didn’t just bring the Spaniards, or plague. He brought slavery and genocide. He promised his financial backers that he would return with gold and slaves. He subjugated every Arawak he encountered and commanded them to return with gold. If they didn’t, he had both their hands cut off. Hard to apply a tourniquet with no hands, so they would bleed to death, as examples. The rest were hunted, burnt or fed to dogs. No indigenous peoples survived the European invasion.
So Columbia is a country, Columbus a popular town name. It would be hard to undo those. But Columbus needn’t be a holiday and for damn sure he doesn’t need a parade. Is Columbus the only Italian that Italian-Americans can dignify with a parade?! Irish Americans sought to counter the anti-immigrant anti-Irish-Catholic sentiment prevalent over the turn of the century. They established St Patrick’s Day and held parades as sort of coming-out Irish-pride events. It worked, soon “everyone was Irish” and Americans were funding the IRA against our traditional enemy, the English.
Are Italian Americans trying to counter the bad rap they get for the Godfather and the Sopranos with a pride parade of their own? And Christopher Columbus is the best they can do? Give it up. Haiti is still suffering in the hell of its 15th Century invaders.
All Pikes Peak Reads has chosen this year’s library recommendation: ZORRO! Did you know that was a work of literature? Dumas, you think? R.L.S.? This choice follows To Kill a Mockingbird, Frankenstein, Treasure Island, and Alice in Wonderland. All accessible to younger readers to be sure, and literary to boot. I have no argument with Isabel Allende’s Zorro [prequel], to entice the participation of Pikes Peak area adults, but what for the children? Charles Lamb? Harold Lamb? Did Zorro capture their prolific imagination? No, the kids get to read not the Legend of Zorro, but ABOUT the legend of Zorro. Great, so it’s not literature, at least it’s history. Is it?
Not even.
It turns out Zorro sprung from a post-WWI pulp serial The Curse of Capistrano written by screenwriter Johnston McCulley. The black mask and cape were added by Douglas Fairbanks in his 1920 portrayal, and the rest is [film] history. So Zorro is Tinseltown legend, and the historical setting inverts itself from there. The Hispanic colonial rule of California against which Zorro rebelled never existed in that too-rural territory. But it sure creates a convenient boogey man from which the United States can feel better liberating the early Californians. Zorro, in Spanish “The Fox” being the surrogate advance scout, extending justice over the objections of the despicable Spaniards until the cavalry can arrive. The adventure published on the heels of US belligerent fight-picking with Mexico. So much for history.
A Zorro legend lacks even for historical precursors. Robin Hood might be the closest example, except according to legend, Robin Hood was a man of the people, not a rich man robbing for the poor. Zorro’s Don Diego follows more the Alexander Dumas model of The Count of Monte Cristo, avenging having been usurped of his noble birthright. Since the Enlightenment and the suspicions it cast on the divinity of monarchist rule, official chroniclers have been tasked to remind the masses that a “fox” could never be more cunning than his betters unless he was of uncommon blood. Noble deeds can only be expected of noblemen, hence the term. This stereotype has always trumped the Puss in Boots or Horatio Alger stories coming from steerage. The Count begat Zorro begat Batman begat the Green Hornet begat the George Soros secret funding mystique. Now we even speculate that Robin Hood, had he existed, must have been a disenfranchised noble. Likewise Jack the Ripper. Common man can’t even get credit for crime.
To be clear, the oligarchs know their people won’t buy rule by divine right, but we do respect Darwin’s survival of the fittest. And certainly fitness and advantage are hereditary. Only those fit shall rule.
I extend this deference of heritage to my real life heros, but is it warranted? Che Guevara was from the privileged class and is lauded by the counter-culture as the most heroic revolutionary figure of our time. But ultimately, and conveniently, a tragic failure. On the other hand, the truly effective populist reformers of modern times have all been of ordinary birth. Counting backward, Morales, Chavez, Mandela, King, Lumumba, Castro, Gandhi, Mao, Lenin, Marx.
Would Zorro stand up as an Easop’s fable or does he subvert man’s self-wisdom? Gotham cannot fend off its criminal elements without super-just Richie-Rich Bruce Wayne, thankfully completely benign in his vigilante despotism and not the least bit a corrupted-absolutely Nero or perverted Gilles de Rais, donning a Blue[-blood] Beard to mask his nightly reconfiguration of injustice.
Pikes Peak Reads is part of Laura Bush’s unholy surge, the library extension of the Every Child Left Behind travesty devastating our education system. Even if the choice of reading about a fictional legend was made locally, it doesn’t surprise me. The third grade of our well-regarded elementary last year followed The Legend of Sleepy Hollow with a lesser known Washington Irving legend: Batman! The former coincided with a Discovery Channel premiere of Sleepy Hallow and the latter turned up at the megaplex, it was: Holy tie-in with the H.E.W. Batman! A new beginning!
I’ll eat Zorro’s hat if Isabel Allende’s precursor, Zorro, a new beginning, isn’t coming to the screen this year, or isn’t precursing a sequel, which would make it what, a cursor[y] Hollywood incarnation? Next year the Pikes Peak pick, left for the children to decide, will be the legend of another masked, caped crusader, a legendary Italian everyman, and ever too mortal, Mario of the Brothers franchise.
Tim Robbins made a recent quip on Bill Maher, suggesting maybe “-if you fuck things up so badly, you can no longer be considered an expert.” I thought I’d call out the right-wing so-called experts, the traitorous anti-democratic unpatriotic lying think tank “scholars” for what they are: immoral and indefensible, opportunistic criminals, who by their damning credentials should be banned from public discourse until after long stints in prison.
THE INTELLECTUALLY-DISHONEST:
Heritage Foundation, (latest misdeed Africa)
Hudson Institute
Hoover Institute, (welcomes Rumsfeld)
Manhattan Institute, (welcomes Judith Miller)
Heartland Institute
Cato Institute
Rand Corporation
Brookings Institution
Progressive Policy Institute
Carnegie Endowment for International Peace
THE ANTI-INTELLECTUALS:
American Enterprise Institute (AEI)
Project for a New American Century (PNAC)
Center for Security Policy (CSP)
Jewish Institute for National Security Affairs (JINSA)
Institute for Advanced Strategic and Political Studies
American Jewish Committee (AJC)
Ethics and Public Policy Center
Foundation for the Defense of Democracies
Council on Foreign Relations
Conservative Federalist Society
National Bureau of Economic Research
Center for the Study of American Business
Institute for International Economics
Competitive Enterprise Institute
International Institute for Strategic Studies
Progress and Freedom Foundation
National Center for Policy Analysis
Claremont Institute for the Study of Statesmanship and Political Philosophy
Free Congress Research and Education Foundation
Citizens for a Sound Economy
Capital Research Center
Pacific Institute for Public Policy Research
American Legislative Exchange Council (ALEC)
State Policy Network
Center for Strategic and International Studies
American Council of Trustees and Alumni
(more)
IN DISGUISE:
Ethics and Public Policy Center
Reason Foundation
Freedom Forum
Coalition for a Democratic Majority
Committee on the Present Danger
Committee for the Free World
Center for the Study of Popular Culture (CSPC)
Foundation for Cultural Review
American Studies Center
Accuracy in Media
Center for Media and Public Affairs
Center for Science, Technology and Media
Media Research Center
Media Institute
Media Integrity Project
Institute for Justice (IJ)
Center for Individual Rights
Washington Legal Foundation
Federalist Society for Law and Public Policy Studies
Institute on Religion and Democracy (IRD)
Institute on Religion and Public Life
Acton Institute for the Study of Religion and Liberty
(more)
IN PRINT:
The New Republic
Commentary (AJC)
National Review
The Public Interest
The National Interest
Weekly Standard
The New Criterion
The American Spectator
Public Opinion [not Public Opinion Quarterly] (AEI)
National Affairs
Washington Quarterly
Defense News
World Net Daily
“Radio America”
“Alan Keyes Show”
“Dateline Washington”
“Firing Line”
“Think Tank”
“Peggy Noonan on Values”
Washington Post
Wall Street Journal
New York Post
FUNDED BY:
Lynde and Harry Bradley Foundation
Carthage Foundation
Earhart Foundation
Charles G. Koch Foundation
David H. Koch Foundation
Claude R. Lambe Charitable Foundation
Phillip M. McKenna Foundation
JM Foundation
John M. Olin Foundation
Henry Salvatori Foundation
Sarah Scaife Foundation
Smith Richardson Foundation
Adolph Coors Foundation
I might as well mention the good guys, lest they get caught up with the similarly named miscreants. But why not stick to the experts in the Universities? Certainly higher education has become corrupted, but it should be easier to police, through peer review, than corporate funded experts who just hang up any old shingle and make appearances as scholars on the corporate funded media. For what it’s worth, the
ACTUAL PROGRESSIVES:
Economic Policy Institute
Center on Budget and Policy Priorities
Institute for Policy Studies
Worldwatch Institute
Center for Defense Information
Joint Center for Political and Economic Studies
I like this picture of my grandfather. He passed away this summer and my sister and I looked through old family albums to choose a few photographs that might tell of his life.
Neither of us knew much about Grandpa’s youth, even about his character as my mom’s father. We’d only ever seen him as granddad to endless bursts of grandkids. He made his famous pancakes on sundays. His voice seemed always intoned with a cautionary chiding. “Oh, you wouldn’t want to do that.”
I remember riding with Grandpa in his old Nash Rambler with carpet samples in the back, running errands about town. He might have talked about the furniture store he once had, I don’t remember. His kindness was unwavering. It never occurred to me that a grandparent could be otherwise.
So in preparation for the funeral my sister and I were let to fashion a remembrance of our grandfather from photographic whole cloth. My sister is an art director who is very adept at manipulating a mood. We’d be enlarging originals, many of our relatives had never seen, or seen clearly, into prints which could recreate fiction. From hundreds of pictures we could mold an arresting romantic figure which we hoped they’d recognize.
Indeed we found a shot of Grandpa and his young fiancée posed on the front fender of a touring car, pointed toward the barren hills of Bonnie and Clyde, a sunny day, the two smiling, perhaps self-consciously at each other.
There’s another of Grandpa alone, wearing an apron, standing over the kitchen sink. Doing the dishes we presumed, but the dark shadows and soft sunlight coming through the lace lent the scene the suggestion that Grandpa could turn around any second with an engagement ring.
There’s a picture of the two of them sitting in a modest living room, he on the armrest actually, leaning back and against his wife, both of them glowing with happiness. Above them hangs a picture of an angel, which a cousin noted, had always hung above one of the later bedrooms.
These were the standouts to me, in thinking about which might be my favorite, but I chose another. I have no idea whether it catches an authentic side of Grandpa or not.
Someone mentioned that Grandpa and Grandma were once featured in a magazine article about a typical young family or some such sort. Grandpa worked for Montgomery Wards and they moved each year, Grandma giving birth at each relocation. It was thought that this picture might have come from that photo shoot. The composition is unusual I think, a kitchen chair on the sidewalk in front of your home. But this picture reflects something I can imagine having been in Grandpa’s character. He was a dandy.
There’s his wife, looking uncomfortably like a sidekick, and Grandpa seated in her presence; not merely unchivalrous, but self-satisfied and unguarded. I accidentally cropped his shoes when I scanned the pictures in the hasty late hours before the showing, but I assure you the body language was consistent, a nattily dressed first fiddle, head of household, master of the manor. I think it’s very evident in his pose, and I wonder if he knew it wasn’t true.
My grandfather on my father’s side, a fiery nordic who died when I was younger, cut a formidable figure around the house. You had to be quiet when you got too near Gudfar, unless he was laughing, and it seemed that activities were scheduled around his nap schedule. In any case, I didn’t find out until much later in life that he didn’t wear the pants in that family.
Oh, he was the oppressive dominant male, certainly the decider, but the guidance was Gudmor. She brought wisdom to the table, and certainly the emotional wisdom. Gudmor was always quick to cry when family visits ran short, something I could not conceive my stern grandfather would ever do. Gudmor was also the person to whom everything mattered, and so the not-uncommon better half. This was nothing that I saw in my youth, it had to be told to me later. Sure enough I see my own personailty reflect that heritage.
So I wonder, about Grandpa Hough, if I mightn’t have gotten something of a similar predisposition from him? It would make sense, wouldn’t it, that my parent’s attraction might be based on the similarity of their expectations for each other?
I’m sure that my grandfather, the snappy dresser, was also the beneficiary of having a very strong wife. And suddenly I can see that in all the pictures. My memories of my grandparents, even their eulogies, recount the two as inseparable, indistinguishable after so many years, from one another, but it seems to me that Grandma was the action-taker. She made the rules and prompted the activity. I have plenty of memories of Grandma. I think what Grandma wanted mattered most. I’m not sure Grandpa had an opinion most of the time. I think it was his wife, the more engaging, more communicative, clear-headed, stronger half.
So here’s a picture of my grandfather, fingering his hat like it’s a nobleman’s cane, like it’s lighter than air in the hands of someone made to feel at the top of his game. Let to feel, most certainly.
Both my grandfathers survived their spouses. But by only a couple years. Grandpa Hough moved in with his son, regained his health for a short time, but never did come into his own. I wonder if he ever had.