Bear Creek Massacre, January 29, 1863


The year 2014 will mark the 150th anniversary of the Sand Creek Massacre, on November 29, two days after Thanksgiving. But on this day, January 29 of the year before, a Shoshone village suffered an identical fate. The Bear Creek Massacre was also once called the Battle of Bear Creek, but the only grounds which western military history buffs have to argue that such engagements were “battles” not massacres, is that was how the US cavalry waged its fights against the hostiles, its only victories were raids upon unsuspecting villages.

Here is the official contemporary report of Colonel Connor’s attack. First the cover letter which sets the scene. From the Official Records of the War of Rebellion (what the Civil War was called then), series 1, volume 50, part 1:

HEADQUARTERS DEPARTMENT OF THE PACIFIC,
San Francisco, February 20, 1863.
Adjt. General L. THOMAS, U. S. Army,
Washington, D. C.:
SIR: I have the honor to inclose herewith the report of Colonel P. E. Connor, Third Infantry California Volunteers of the battle fought on the 29th of January, on Bear River, Utah, Ter., between U. S. troops and hostile Indians. Our victory was complete; 224 of the enemy left dead on the field. Colonel Connor’s loss was heavy. Out of 200 men engaged 14 were killed on the field and 4 officers and 49 men wounded; 1 officer and 5 of the men wounded have since died. Colonel Connor’s report of the suffering of his troops on the march and the gallant and heroic conduct of both officers and men in that terrible combat will commend the Column from California and its brave commander to the favorable notice of the General-in-Chief and War Department.
Very respectfully, your obedient servant,
G. WRIGHT,
Brigadier-General, U. S. Army, Commanding.

I’ll parse those totals for you. Cowboy casualties: 20 dead, 47 wounded. Indians: 224 dead, 0 wounded.

Here are the more relevant passages of Connor’s report. Notice he puts plenty of emphasis on the fight he encountered, even suggesting that the Shoshones initiated the attack. Connor sheds much less light on the aftermath. (I’ve bolded some parts of import:)

Report of Colonel P. Edward Connor, Third California Infantry, commanding District of Utah. (Excerpt)

As daylight was approaching I was apprehensive that the Indians would discover the strength of my force and make their escape. I therefore made a rapid march with the cavalry and reached the bank of the river shortly after daylight in full view of the Indian encampment and about one mile distant. I immediately ordered Major McGarry to advance with the cavalry and surround before attacking them, while I remained a few minutes in the rear to give orders to the infantry and artillery.

On my arrival on the field I found that Major Mcgarry had dismounted the cavalry and was engaged with the Indians who had sallied out of their hiding places on foot and horseback, and with fiendish malignity waved the scalps of white women and challenged the troops to battle, at the same time attacking them. Finding it impossible to surround them in consequence of the nature of the ground, he accepted their challenge.

The “scalps of white women” was a common motif used in justifying ensuing slaughters. Colonel Chivington cited the presence of same at the Sand Creek camp, although none were ever produced.

The position of the Indians was one of strong natural defenses, and almost inaccessible to the troops, being in a deep, dry ravine from six to twelve feet deep and from thirty to forty feet wide, banks and running across level table-land, along which they had constructed steps from which they could deliver their fire without being themselves exposed. Under the embankments they had constructed artificial covers of willows thickly woven together, from being which they could fire without being observed.

After being engaged about twenty minutes I found it was impossible to dislodge them without great sacrifice of life. I accordingly ordered Major McGarry with twenty men to turn their left flank, which was in the ravine where it entered the mountains. Shortly afterward Captain Hoyt reached the ford three-quarters of a mile distant, but found it impossible to cross footmen. Some of them tried it, however, rushing into the river, but, finding it deep and rapid, retired. I immediately ordered a detachment of cavalry with led horses to cross the infantry, which was done accordingly and upon their arrival upon the field I ordered them to the support of Major McGarry’s flanking party, who shortly afterward succeeded in turning the enemy’s flank.

Up to this time, in consequence of being exposed on a level and open plain while the Indians were under cover, they had every advantage of us, fighting with the ferocity of demons. My men fell fast and thick around me, but after flanking them we had the advantage and made good use of it. I ordered the flanking party to advance down the ravine on either side, which gave us the advantage of an enfilading fire and caused some of the Indians to give way and run toward the north of the ravine.

At this point I had a company stationed, who shot them as they ran out. I also ordered a detachment of cavalry across the ravine to cut off the retreat of any fugitives who might escape the company at the mouth of the ravine. But few tried to escape, however, but continued fighting with unyielding obstinacy, frequently engaging hand to hand with the troops until killed in their hiding places.

The most of those who did escape from the ravine were afterward shot in attempting to swim the river, or killed while desperately fighting under cover of the dense willow thicket which lined the river-banks.

Most were shot, but Connor skimps on the detail. The wounded Shoshones and those feigning injury were prodded with bayonettes then shot, violated sometimes before, sometimes after. Few escaped this fate. Like any population of civilians, the village was at least seventyfive percent women and children.

I have also to report to the general commanding that previous to my departure Chief Justice Kinney, of Great Salt Lake City, made a requisition for troops for the purpose of arresting the Indian chiefs Bear Hunter, San Pitch, and Sagwich. I informed the marshal that my arrangements for our expedition against the Indians were made, and that it was not my intention to take any prisoners, but that he could accompany me. Marshal Gibbs accordingly accompanied me and rendered efficient aid in caring for the wounded.

Of the good conduct and bravery of both officers and men California has reason to be proud. We found 224 bodies on the field, among which were those of the chiefs Bear Hunter, Sagwich, and Leight. How many more were killed than stated I am unable to say, as the condition of the wounded rendered their immediate removal a necessity. I was unable to examine the field. I captured 175 horses, some arms, destroyed over seventy lodges, a large quantity of wheat and other provisions, which had been furnished them by the Mormons; left a small quantity of wheat for the sustenance of 16 and children, whom I left on the field.

The Wondrous Tale of Brer Lamborn, Brer FOX & Obama the Tar Baby. Uncle Remus and Racism in Colorado Springs.

COLORADO SPRINGS- If US Rep. Doug Lamborn (R-CO) remembered one thing from the Uncle Remus stories, it was not to touch that Tar Baby! You know, the one Brer Rabbit mistook for a cute black infant who would not tip his hat to his better. Or was that a Porch-Monkey? Colorado’s 5th District is unclear about the distinction if the local media and Fox News are to be believed. Either term refers to a poor person whose sticky problems become your “quagmire” if you ignore your natural prejudice to their skin color and you let them touch you. Can a representative of bigots be bothered to know if a racial slur is offensive? According to Lamborn, he can’t. More important, the congressman reiterates –as he professes his apology to people taking umbrage at racism he hadn’t intended to express– is: NOT TO TOUCH THAT OBAMA!
 
To be clear, Doug Lamborn hasn’t apologized to his constituents, he’s only claimed to have sent President Obama a letter, assuring all that Obama, the black untouchable, will have the grace to forgive him as “a man of character”.
 
And so this Uncle Remus tale simply goes on…

The story so far
Lamborn calls black US president a Tar-Baby, public outrage ensues, Gazette newspaper lends support to Lamborn’s excuse that Tar-Baby wasn’t used in racist sense. Protests held by NAACP, community groups and local progressives, all which Lamborn refuses to meet. Lamborn office erects sign NO PROTESTS.

ACT II: Lamborn office calls for his supporters to rally, presumably under the “no protest” sign. His office issues a press release: AP, Fox News, national and statewide outlets report before the fact that LAMBORN SUPPORTERS RALLY. Huffpo and Springs activists scramble to get images of said protest sanctioned despite “no protest” sign, find none. Local TV station KOAA which had depicted rally with a photo, hours before it was alleged to happen, omitted to mention photo was from file, conveniently unfocused and likely of a past year election event.

With every shenanigan, the theme resounds: the Colorado Springs establishment supports what Doug Lamborn said about Obama being a Tar Baby.

Racism in Colorado Springs
No one is in denial about the unsavory support behind Doug Lamborn. So does Colorado Springs support his bigotry?

Does the Tea Party shit in Acacia Park? You should see those clan gatherings, you can’t find a parking space for blocks, then it’s a sea of hate-filled white faces, with Doug Lamborn right there up front.

The comment section of every local media blog overflows with indignation that “Tar-Baby” is being construed to be racist. Commentators assert their preference for Freedom of Speech over Political Correctness.

BTW, Colorado Springs is as segregated as Chicago, with black neighborhoods, churches and schools. Many lives never cross the path of another of different ethnicity, so we’re blameless actually when we conclude there’s no racism here.

Except toward Hispanics, grouped conveniently with illegal immigrants, who don’t count, by definition, according to our favorite definition: legality. Same as used to apply to slaves.

The Pikes Peak region was a hotbed of clan activity in the 1930s, and obviously before that. At the turn of the century, the good folks of Limon had to hold up a lynching, make the poor young black boy wait hours in the November cold because hundreds wanted to come on the train from Colorado Springs to see 16-year-old Preston Porter burned alive at the stake.

Lynchings of Native Americans weren’t even recorded, being as they were, sanctioned as vermin control. It was seldom that white men distinguished themselves by speaking out in defense of Indians. Pikes Peak volunteers rode with Colonel Chivington to commit the Sand Creek Massacre.

Today downtown Colorado Springs boasts a lone statue of an African-American, a William Seymour, among the city notables immortalized in bronze. His is the only likeness made to take off his hat, outdoors, I kid you not.

Speaking of which, that was Tar-Baby’s offense.

Brer Rabbit and the Tar-Baby
Brer Rabbit was passing by the little black figure, and called out a friendly hello. But Tar-Baby wouldn’t answer when spoken to. When he wouldn’t even take off his hat, Brer Rabbit figured he’d teach him a lesson. Apparently, it’s not inappropriate to clobber some status of people if they’ve disrespected you.

Of course that was the only way Brer Fox’s plan was going to ensnare the rabbit, to mire him in the tar.

You might ask, how did Brer Fox know that Rabbit was going to mix it up with the Tar Baby? Would Rabbit have laid his hand on the baby if he’d been white? Would it have mattered if a white baby didn’t answer to his greeting?

Put aside that the Tar Baby expression became a racial slur in itself, the original Tar-Baby character impersonated an African-American child who didn’t show the expected deference to a rabbit.

The accompanying images reflect the changing visual representation of Tar-Baby. He makes his first appearance in an early chapter of the Uncle Remus Tales (as collected by Joel Chandler Harris) called “The Wonderful Tar-Baby Story.” Above is one of the original illustrations by artist A.B. Frost. There Brer Fox creates a “baby” made of tar to lure Brer Rabbit into his clutches.

The next images are from Disney versions. First the animated film SONG OF THE SOUTH, then the children’s books which followed.

Disney famously has not released Song Of The South after its theatrical run. The depictions were too ethnic, and Tar-Baby recalled the black-face entertainment that ought not to have so amused white audiences. Black-face is what passes for a negro face to whites. Similarly, a baby made of tar passes for a negro, but only in exaggeration. Oblivious to many, apparently, is that African-Americans are not by any approximation black. If Brer Fox had made a baby out of milk, would white people confuse its color for their flesh tone?

Disney rewrote the tale for its children’s book series, making the tar baby this time out of glue. Not only that, but they gave him ears to resemble a rabbit. This preempted confusing him for a human baby, black or white. Now Brer Rabbit could be seen taking him for his kin, which of course shifts the premise, and might puzzle some children to wonder why Brer Rabbit is so quick to come to blows.

Uncle Remus
Some will probably ask in earnest: are the Uncle Remus tales racist? No, but their context is complicated. The stories emerged from the plantation South, from storytellers who lived in slavery. The lessons imparted are universal, but the particulars were obviously crafted to help slaves come to terms with their unchallengeable fate. Shall I quote a few passages to see if you get the idea?

Brer Tarrypin, he lay back up dar, he did, des es proud ez a nigger wid a cook possum.
–chapter 10

He scrape it clean en lick it dry, en den he go back ter wuk lookin’ mo’ samer dan a nigger w’at de patter-rollers bin had holt un.
–chapter 17

Dey er mighty biggity, dem house niggers is, but I notices dat dey don’t let nuthin’ pass. Dey goes ‘long wid der han’s en der mouf open, en w’at one don’t ketch de tother one do.
-chapter 27

How about this wrenching bit from A Story of War?

Nigger dat knows he’s gwineter git thumped kin sorter fix hisse’f, en I tuck’n fix up like de war wuz gwineter come right in at de front gate.

From chapter 33: Why the Negro is Black:

ONE night, while the little boy was watching Uncle Remus twisting and waxing some shoe-thread, he made what appeared to him to be a very curious discovery. He discovered that the palms of the old man’s hands were as white as his own, and the fact was such a source of wonder that he at last made it the subject of remark. The response of Uncle Remus led to the earnest recital of a piece of unwritten history that must prove interesting to ethnologists.

“Tooby sho de pa’m er my han’s w’ite, honey,” he quietly remarked, “en, w’en it come ter dat, dey wuz a time w’en all de w’ite folks ‘uz black—blacker dan me, kaze I done bin yer so long dat I bin sorter bleach out.”

The little boy laughed. He thought Uncle Remus was making him the victim of one of his jokes; but the youngster was never more mistaken. The old man was serious. Nevertheless, he failed to rebuke the ill-timed mirth of the child, appearing to be altogether engrossed in his work. After a while, he resumed:

“Yasser. Fokes dunner w’at bin yit, let ‘lone w’at gwinter be. Niggers is niggers now, but de time wuz w’en we ‘uz all niggers tergedder.”

“When was that, Uncle Remus?”

“Way back yander. In dem times we ‘uz all un us black; we ‘uz all niggers tergedder, en ‘cordin’ ter all de ‘counts w’at I years fokes ‘uz gittin’ ‘long ’bout ez well in dem days ez dey is now.

But atter ‘w’ile de news come dat dere wuz a pon’ er water some’rs in de naberhood, w’ich ef dey’d git inter dey’d be wash off nice en w’ite,

en den one un um, he fine de place en make er splunge inter de pon’, en come out w’ite ez a town gal.

En den, bless grashus! w’en de fokes seed it, dey make a break fer de pon’,

en dem w’at wuz de soopless, dey got in fus’ en dey come out w’ite;

en dem w’at wuz de nex’ soopless, dey got in nex’, en dey come out merlatters;

en dey wuz sech a crowd un um dat dey mighty nigh use de water up, w’ich w’en dem yuthers come long, de morest dey could do wuz ter paddle about wid der foots en dabble in it wid der han’s.

Dem wuz de niggers, en down ter dis day dey ain’t no w’ite ’bout a nigger ‘ceppin de pa’ms er der han’s en de soles er der foot.”

And my favorite passage, called Turnip Salad:

“How many er you boys,” said he, as he put his basket down, “is done a han’s turn dis day? En yit de week’s done commence. I year talk er niggers dat’s got money in de bank, but I lay hit ain’t none er you fellers. Whar you speck you gwineter git yo’ dinner, en how you speck you gwineter git ‘long?”

“Oh, we sorter knocks ‘roun’ an’ picks up a livin’,” responded one.

“Dat’s w’at make I say w’at I duz,” said Uncle Remus. “Fokes go ’bout in de day-time an’ makes a livin’, an’ you come ‘long w’en dey er res’in’ der bones an’ picks it up. I ain’t no han’ at figgers, but I lay I k’n count up right yer in de san’ en number up how menny days hit’ll be ‘fo’ you ‘er cuppled on ter de chain-gang.”

“De ole man’s holler’n now sho’,” said one of the listeners, gazing with admiration on the venerable old darkey.

“I ain’t takin’ no chances ’bout vittles. Hit’s proned inter me fum de fus dat I got ter eat, en I knows dat I got fer ter grub for w’at I gits. Hit’s agin de mor’l law fer niggers fer ter eat w’en dey don’t wuk, an’ w’en you see um ‘pariently fattenin’ on a’r, you k’n des bet dat ruinashun’s gwine on some’rs.”

What about “nigger”?
When Russel Means writes of today’s economic and anti-democratic troubles, and addresses America’s newly impoverished middle class by saying Welcome to the Reservation, this is the wisdom I think he’s looking to impart. Welcome to niggerdom, Nigger.

With that word now struck from Huckleberry Finn, the concept of “nigger” becomes harder to grasp and can’t teach us its lesson.

Listen to Uncle Remus talk about what it means to be a lowest class being, beneath the interest of humanity, untouchable, as government functionaries like Doug Lamborn would prefer the underclass laborer remain.

It’s against the moral law for niggers to eat when they don’t work. AND
I ain’t handy with figures, but I lay I can count on one hand how many days it’ll be before [“knocking around” will land you niggers] in the chain-gang.

I suggest you reread that last passage of Uncle Remus in its original. Now I’ll try my hand at the last half of that phrase:

It’s against the moral law for niggers to eat when they don’t work, and when you see them apparently fattening on air, you can just bet that ruination is going on somewhere.

Our prejudice against tent-dwellers

Great Depression Okies living in tents
What do home-enabled Coloradans have against disadvantaged people forced to live in tents? The Great Depression saw migrant workers having to subsist under canvas, striking miners have been forced from their homes and into camps in Ludlow and before that Cripple Creek. And of course the first Colorado tent-dwellers to get everyone’s panties in a knot were the Native Americans who held original claim to the territory.

The above photograph is from Dorothea Lange’s historic series which documented the lives of migrant workers as they fled the Dust Bowl for the fertile agricultural plantations of California. The woman at right is the iconic “Migrant Mother” known for a more famous closeup. I chose this shot because it makes clear that she and her seven children were living in a tent.

Colorado was one of the states which the Okies had to cross in search of work in California. As depicted in Grapes of Wrath, Colorado and Arizona only begrudgingly tolerated the vagabonds, making sure they didn’t linger and kept on their way.

Do we fear the poor because they threaten our own sense of prosperity? There but for the grace of God, go ourselves? We shoo them along lest their itinerant ways tax our charity, or they take the righting of economic inequity into their own hands. The Europeans have always shunned the ever-homeless gypsies. Landless people can’t be trusted, they’re in the opposite position of what we look for in businesses, reliable to the extreme of being “bonded.” People unattached to assets don’t have capital to bond them with responsibility.

Depression era photograph by Dorothea LangeBefore Coloradans were chasing off out-of-state migrant workers, yesterday’s illegal immigrants, they were offended by earlier indigent encampments. When miners struck in Colorado’s southern coal fields, the mine owners evicted them from the company-owned houses. The unions were left to build a tent city in Ludlow to put pressure on the industry to accept some labor demands. The standoff was spun as a standoff between the ungrateful miners, most of them recent immigrants, and a nation’s critical source of heating fuel. The Colorado population was roused to man a militia and beat the miners into submission. As much as consumers feared an interrupted coal supply in the record cold of the winter of 1914, imagine the miners enduring in their tents. In the end, we all know the result: the Ludlow Massacre and the unions were defeated.

The gold miners fared slightly better in their 1894 strike to preserve the eight hour day. When they closed down the mines and camped on site to keep them shut, the folks of Colorado Springs were rallied to form a near 2000-strong army to go attack the ingrates. Fortunately the miners escaped a battle, but the common population’s prejudice against the laborers in their tents was the same.

Could these have been related to the sentiments which inflamed Colorado Territory settlers in 1864, enough to go after the few remnants of Native Americans encamped along Sand Creek?

The Pikes Peak region plays an ignoble role in all of these examples. Men from Colorado Springs and Colorado City formed the population from which participants were drawn for Chivington’s raid against the Cheyenne, the private army which marched against the Cripple Creek gold strike, and the militia which Rockefeller mobilized to torment the tent city of Ludlow. Colorado Springs was a hotbed of Klu Klux Klan activity in the 1930s, epitomizing local xenophobia.

When Colorado Springs city councilman speak of fielding calls from constituents angry about the growing homeless encampments, I cannot help but think of our legacy of intolerance of people deemed lesser than us. Colorado Springs has always been ripe for bigotry and hatred.

Not so long ago our city was the crucible for Amendment Two which sought to deprive homosexuals of protection from discrimination. More recently fear-mongering about immigration from Mexico made Colorado Springs fertile for recruiting gunmen for the Minutemen, to make pilgrimages to the Mexican border with the promise of getting to shoot Mexicans pell-mell. Since the election of President Obama, we’ve seen a phenomenal growth of Tea Party enthusiasts, white bigots determined not to have their taxes spent by a nigger.

What a sorry racist lot we’ve been, anti-labor, anti-progressive and anti-poor. Somewhere in the past there must have been city leaders who defied the simple-minded xenophobia of our historic population, otherwise all our statues of municipal heroes would be wearing clan gowns. Hopefully with the current bloodlust to run off the victims of our current depression, city politicians will lead my setting a higher moral example.

Re-enacting and Celebrating Genocide… Just Like Skokie…

As immortalized in the classic Film “The Blues Brothers” where a group of dim-wits put on Historically Authentic Military Uniforms (of the SchutzStaffel) and marched through a largely Jewish suburb of Chicago.

So, on Territory Days, can those of us who are of Indian descent expect to see these guys celebrating the American Genocide?

cannon

wannabees...

Now, I KNOW somebody will point out that there are still American Indians alive today.

And say that therefore the Genocide and the attempted full-on Extermination of AMERICANS never happened.

Like the Smallpox Blankets,
or herding the Indians onto the U.S. version of the Warsaw Ghetto,
the mass slaughter of the American Bison (Buffalo, TaTonka…)
encouraged and enforced by the U.S. Army in a policy to starve out the plains tribes.

Colonels Custer and Chivington both making the statement that killing the women and children was necessary
because “nits make lice”
and killing off the men without slaughtering the women and children would be a waste of time,
you have to kill the Breeders.

And in a way, they’re almost right.

The bastards FAILED… we’re still here in spite of the Mass Murders.

By the same token, if they want to judge the U.S. Genocide as “false” on those grounds they would have to judge the Nazi Genocide as “false”

And they can dress up and pretend to be the perpetrators of the Racist Murders and laugh and joke and pretend that it was somehow righteous…

But there will be some, especially ME right here, right now….

Who will call you on it, and remind you that such displays are like these…

nazis

more nazis

klan

more klan

Might I remind gently that the largest actions the Klan has staged in the past three decades have been attempts to terrorize Native Americans and Immigrants by putting on Period Costumes

wannabees...

And marching through the towns, villages and neighborhoods where we live.

Like Old Colorado City… where I personally live.
Have a Nice Skokie/Selma/Birmingham…

Little Eichmann Country-Western anthem

Of course, that describes most of the Pseudo-patriotic crap infesting the airwaves now…

But there’s one I heard “that’s the way things were and still ought to be”

Like honoring our preachers, leaders, teachers and heroes and believing everything they said

Charlie Manson was a preacher. Preached Armageddon really really strong.
Cotten Mather was a Preacher who gets quoted a lot by the Reich Wing, (Like Chuck Norris and Dawg the Bounty Hunter, just another couple of Wannabe Pigs) whenever they say that America should be a Religious Dictatorship…

Who also said that Native Americans were a construct of Satan because we’re not specifically mentioned in Genesis, that we had no souls and should be exterminated.
And that the people who allowed their kids to play with dolls were practicing witchcraft and should be killed.
And the Kiddoes themselves

Imagine, if you will, somebody offing your rug-rats because you gave them a Teddy Bear or let them watch Mickey Mouse or Bugs Bunny….
And the Good Pastor Mather also owned Slaves.

Leaders? McCarthy, for instance, with all the Liars, Murderers and Thieves who were and are his Fellow Travelers, like Reagan, Nixon, Bush (all the Bush Klan), Billy Sunday who was one of Their Crowd and also a Nazi Sympathizer (and, leave us not forget, a Preacher), People who could feel at ease at a Country Club or a Klan Rally?

We should believe everything they said or say?

Really?

We’re supposed to (here in Colorado Springs) Revere and Honor “heroes” like Custer and Chivington and Palmer…

Racist SCUM who tried to wipe a whole race of Americans from the face of the world.

When Custer is quoted in the book (and film) Little Big Man as saying

It’s more important to kill the women and children, because if we let them breed there wouldn’t be any point killing the men

It’s an accurate representation of what the punk murdering bastard actually DID say.

And we’ve got an Idol of his disciple William Jackson Palmer parked right in the middle of a busy intersection.

By the way, Custer and Chivington and Palmer also believed in and quoted Cotten Mather…

And the “War on Christmas” loudmouths should remember this, Cotten Mather was a Puritan… whose family had been run out of England for criticizing their Religious Dictatorship and, importantly, pissing off King James by opposing the celebration of CHRISTMAS because it’s a Catholic holiday

I don’t remember the name of the singer, but it’s one of those redneck punks who offers to beat up on anybody who disagrees with him.

Yep, real Role Model for a working Civilization.

The kid who sings the song is (to me) a youngster. Mid twenties, maybe thirties.

No way in HELL could this dude remember anything at all about the 70s even.

Far Less the 40s, 50s and 60s that’s he’s so nostalgic about.

When Apartheid was the Official Law of the Land in 20 states. People of “color” could be arrested or even hanged for not stepping off the sidewalk to let the Master Race walk past.

THAT’S the way things were, and I for one actually remember some of it…

So, is the stupid bastard really sure “that’s the way it still should be”?

Or is he merely hoping that WE are simple-minded enough to believe that?

Churchill better historian than Shakespeare….

Because Shakespeare did something Dr Churchill refused to do. In his Toady Subservience to King James I, he re-wrote the history of Scotland.

Macbeth is a Morality Play cleverly disguised as propaganda, or perhaps the other way round.

Now, I’m one of the un-fans of the Really Stupid Notion of “the Divine Right of Kings” the bullshit about how God appoints our Leaders and if we don’t Obey them we’re in some way rebelling against God Himself.

Usually it’s Despots like George Bush and Richard Nixon and Hitler who push that bullshit.

Tyrant Lizard KingOne other really vicious Despot who did that:

James the First of England.

This Freak.

In the dedication pages of the Bible which bears his UnHoly name he’s described as “James,

by the grace of God King of England

Apparently Shakespeare had done something dreadfully naughty that pissed off this Holy Terror.

Because he wasn’t LEGALLY required to write the play Macbeth.

Now, judging by the “Divine Right of Kings” doctrine, the Noble Ancestor of James, one “king” Duncan, was a poseur.

The Pretender to the throne.

They all were, actually, but Duncan compounded his claim by having Macbeth murdered.

Much the same way James I clawed his way to the top of the Succession.

Shakespeare wrote the play to please or perhaps, (giving James’ reputation for being a cold blooded KILLER all the leeway he possibly could) APPEASE the king.

and took the story from Holished’s Chronicles of The Kings of Scotland.

Big Problem, though… Duncan was James’ grandpappy.

Macbeth had to be made the villain, witchcraft and murder charges inserted therein… to make it palatable for the Murder Master.

Otherwise Shakespeare would have been hanged.

Much the same way the “historical” societies here in Colorado Springs expressed the desire to do to Dr Churchill…

Of course I don’t think they have the stomach (guts) for physical violence… if they have to participate and thus risk having their own guts spilled.

They did railroad him out of his career and even still some of the coward punks, like Bill O’Reilly and Local Mouthpieces like “Gunny” Bob, want to see him charged with Treason.

Treason is a Capital Offense.

Here in a town where we have monuments and streets and parks dedicated to Murderers like Stanton, Mills, Custer, Chivington, Palmer…

Racists all, and dedicated to the notion that the English Race is actually the “Chosen People of God”.

Hate-Freak Bitch Sarah Palin teaches that at her blasphemous “church” and her local representatives like Michelle Malkin believe and work toward the same goal.

They also worship King James First of England, Sixth of Scotland, as though he was actually a Saint.

Denver Columbus Day Parade wants to kick indigenous ass

DENVER- Does it look like the COLUMBUS DAY PARADE organizers are practically begging for a comeuppance? Here comes the US cavalry of the American Indian Wars to finish the job Columbus began.
Denver Columbus Day Parade

On Columbus Day, the anniversary which has now become a teaching moment about revisiting the Columbus myth, about the holocaust unleashed by the European discovery, conquest and enslavement of North America, isn’t it rather odd to CALL IN THE CALVARY?
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I MEAN, a celebration of Italian Americans is one thing. Is Christopher Columbus the only hero they can muster? Why not the Pope? I’m all for diverting Americans from the stereotype of the Sicilian American Sopranos legacy. But make it about pizza, not the frigging conquest of the American West. Columbus’ own diaries confess his exploitive inhumane designs in Hispaniola. White man western expansion was no less genocidal. Who should be celebrating that?

columbus-6-parade-routeThis squad looks like they’re reenacting Colonel Chivington and his raiders freshly back from the Sand Creek Massacre. Perhaps they are retracing the victory lap the soldiers rode in Denver, festooned with the body parts of their victims, women and children, they exhibited as trophies of their victorious raid on the Indian encampment at Sand Creek.

How fitting that for the modern day route, the western revelers drive Hummers. The glorification of the military is not coincidental, nor perhaps is the celebration of the uneducated. columbus-3-hummer-line
columbus-hummer-bannerDo YOU, for example, count Winston Churchill’s WWII England among your ancestors? Here is the invitation to the 2008 parade:

“On Saturday October 11, 2008, at 10:00AM, we will celebrate the American National Holiday which commemorates Columbus’ contribution to the formation of this great nation. It will also remind each one of us of the blood, sweat and tears our ancestors shed so that we might live and enjoy our lives in the land of the free.”

These are the Denver organizers’ own photos of the 2007 parade. In the next you can catch an unedited glimpse of a protester. And what other can that be but a reactionary scowl?
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Here’s what those opposed to the Columbus commemoration are putting together.

1. RACE, RESISTANCE AND THE COLUMBIAN LEGACY
Join nationally-known activist Glenn Spagnuolo, co-founder of Re-create 68, for a night of education and dialogue about race in America and resistance to the Columbian Legacy!
When: 5pm Thursday, October 9, 2008
Where: CU Boulder Campus, Hale Hall Room 240

2. Columbus Day Resistance March and Rally
The annual protest of the Columbus Day Holiday and the racism that it embodies will begin with a march from Four Winds that ends at the Capitol Building followed by a rally for a better future.
When: March starts at 8 am, Rally at 9am, Saturday, October 11
Where: Start of March is at Four Winds at 5th and Bannock in Denver

3. People’s Council
Following the Columbus Day resistance, people will be gathering to organize a new alliance locally that can act as a national vehicle for radicals. Bring your thoughts and cooperative energy. Please come and represent R68.
When: 1pm, Saturday, October 11
Where: The Great Hall at the Iliff School of Theology just past Evans on University Blvd, Denver.

4. Student Walk-out on Racism
Whether you are a student or not, join the students of Iliff, CU Denver, CU Boulder and DU as the educate the public about Denver’s hidden racial past on the 101st Anniversary of the Columbus Holiday. There will be a student walk-out, a short rally, followed by a march to locations with a racial history that will end at Civic Center Park.
When: 12 Noon, Monday, October 13
Where: CU Denver’s Auraria Campus, The Plaza Building Lawn