Occupy allstar Caryn Sodaro breaches bank doors, allows water protectors to ask Denver Wells Fargo to defund DAPL

Glenn Morris, Caryn Sodaro
DENVER, COLORADO- At the behest of the beseiged Standing Rock encampment currently blocking the Dakota Access Pipeline, Denver water protectors held an unannounced rally on the capitol steps Friday morning and marched prompty to the Wells Fargo building several blocks north. Led by the American Indian Movement, and joined by allies, the predominantly Native American assembly intended to deliver a message to the major banking entity underwriting the Energy Transfer pipeline project. The action Friday was prompted by President Trump’s recent executive order to bypass legal restrictions holding up the drilling. Arriving at the bank, the hundred fifty marchers found all doors locked.

After a few minutes of rallying outside, a door suddenly opened and everyone rushed inside the atrium. That everyone included drummers, dancers, leaders, and television crews.

After a long rally and a round dance were held in the Wells Fargo atrium, another door leading to the bankteller counters miraculously opened and the group was able to rush in to the bank. Behind these miracles was veteran Occupy Denver activist Caryn Sodaro.

The security guards and police were unable to reach the open door in time, so within a minute the lobby was filled with water protectors making loud their demands. Eventually all the banners were gathered inside and multiple television cameras and reporters covered it all.

Occupy Denver has breached the Wells Fargo Building before, in 2011, for an allied action against the predatory bank. The original feat resulted in an arrest.

In the bank lobby, the water protectors chanted and walked in circles as leaders asked to speak to bank representatives. None appeared, and eventually DPD took to a megaphone and gave the gathering three minutes to leave. That was the cue for AIM leader Glenn Morris to spend well over three minutes telling the bank and the police that the water protectors would be back.

Caryn Sodaro
Caryn Sodaro urges water protectors to raise their voices so that bank officials can hear them from the upper floors.

Caryn’s feat on Friday was unheralded even as participants celebrated their victory. But that’s par for the course for the unsung agitator. Maybe it’s unwise to brag about it here. Nonesense. Activists deserve mythbuilding all the more when the adversarial media and moderate reformists refuse to credit radical actions. I’ve purposefully obfuscated the details of Caryn’s breach so that they remain Occupy Denver trade secrets. But let’s here give Caryn Sodaro her due. If the DPD can glean one lesson from their unsuccessful blockaid of marchers on Friday, it can be this: next time keep better eyes on Caryn!

In killing Native American, the Denver police bit off more than they can chew.


DENVER, COLORADO- Denver police have shown they can kill with impunity, be they black lives or latino. But the latest officer-involved murder of a Lakota man brought the American Indian Movement into the street and that’s an escalation no council of ministers can reverse. When police victim Paul Castaway asked his killers “What’s wrong with you?” he was echoing the entire Denver community exasperation as officers continue to murder unarmed men and women of color, as if outrage over police brutality isn’t on everyone’s lips already.

Oct 24-29 is Mile High Showdown, plus Obama, Tar Sands, 1% Robin Hood Tax

Mile High Showdown, Oct 24 - Oct 29
DENVER- Is it a vanguard action? Check it out and decide, but make sure YOUR itinerary includes TUES 25TH protest of Tar Sands pipeline with American Indian Movement at the UC-Denver Auraria Campus, WED 26TH protest of Obama visit, also on Auraria Campus, and SAT 29TH global march to demand Robin Hood Tax, the 1% tax on all international banking transactions. Really, just 1%? The Robin Hood of yore took more like 99% and left his highborn victims with just enough to limp back to the castle. 1% from the 1% is a start.

Occupy Denver recognizes Colo. AIM, mixes metaphor to Unoccupy America!

This weekend the General Assembly of Occupy Denver recognized that its intended occupation was actually a re-occupation, of lands to which original inhabitants lay claim. On Sunday the GA consensus voiced its solidarity with the American Indian Movement of Colorado who submitted a statement for ratification. It’s reprinted below via The Sole Reader:

COLORADO AIM’S CHALLENGE TO #OCCUPYDENVER

An Indigenous Platform Proposal for “Occupy Denver”

“Now we put our minds together to see what kind of world we can create for the seventh generation yet to come.”

John Mohawk (1944-2006), Seneca Nation

As indigenous peoples, we welcome the awakening of those who are relatively new to our homeland. We are thankful, and rejoice, for the emergence of a movement that is mindful of its place in the environment, that seeks economic and social justice, that strives for an end to oppression in all its forms, that demands an adequate standard of food, employment, shelter and health care for all, and that calls for envisioning a new, respectful and honorable society. We have been waiting for 519 years for such a movement, ever since that fateful day in October, 1492 when a different worldview arrived – one of greed, hierarchy, destruction and genocide.

In observing the “Occupy Together” expansion, we are reminded that the territories of our indigenous nations have been “under occupation” for decades, if not centuries. We remind the occupants of this encampment in Denver that they are on the territories of the Cheyenne, Arapaho and Ute peoples. In the U.S., indigenous nations were the first targets of corporate/government oppression. The landmark case of Johnson v. McIntosh (1823), which institutionalized the “doctrine of discovery” in U.S. law, and which justified the theft of 2 billion acres of indigenous territory, established a framework of corrupt political/legal/corporate collusion that continues throughout indigenous America, to the present.

If this movement is serious about confronting the foundational assumptions of the current U.S. system, then it must begin by addressing the original crimes of the U.S. colonizing system against indigenous nations. Without addressing justice for indigenous peoples, there can never be a genuine movement for justice and equality in the United States. Toward that end, we challenge Occupy Denver to take the lead, and to be the first “Occupy” city to integrate into its philosophy, a set of values that respects the rights of indigenous peoples, and that recognizes the importance of employing indigenous visions and models in restoring environmental, social, cultural, economic and political health to our homeland.

We call on Occupy Denver to adopt, as a starting point, the following:

1. To repudiate the Doctrine of Christian Discovery, to endorse the repeal of the papal bull Inter Caetera (1493) to work for the reversal of the U.S. Supreme Court case of Johnson v. M’Intosh 1823), and call for a repeal of the Columbus Day holiday as a Colorado and United States holiday.

2. To endorse the right of all indigenous peoples to the international right of self-determination, by virtue of which they freely determine their political status, and freely pursue their economic, social and cultural futures.

3. To demand the recognition, observance and enforcement of all treaties and agreements freely entered into `between indigenous nations and the United States. Treaties should be recognized as binding international instruments. Disputes should be recognized as a proper concern of international law, and should be arbitrated by impartial international bodies.

4. To insist that Indigenous people shall never be forcibly relocated from their lands or territories.

5. To acknowledge that Indigenous peoples have the right to practice and teach their spiritual and religious traditions customs and ceremonies, including in institutions of the State, e.g. prisons, jails and hospitals„ and to have access in privacy their religious and cultural sites, and the right to the repatriation of their human remains and funeral objects.

6. To recognize that Indigenous peoples and nations are entitled to the permanent control and enjoyment of their aboriginal-ancestral territories. This includes surface and subsurface rights, inland and coastal waters, renewable and non-renewable resources, and the economies based on these resources. In advancement of this position, to stand in solidarity with the Cree nations, whose territories are located in occupied northern Alberta, Canada, in their opposition to the Tar Sands development, the largest industrial project on earth. Further, to demand that President Barack Obama deny the permit for the Keystone XL Pipeline, proposed to run from the tar sands in Canada into the United States, and that the United States prohibit the use or transportation of Tar Sands oil in the United States.

7. To assert that Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions. They have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions. Further, indigenous peoples have the right to the ownership and protection of their human biological and genetic materials, samples, and stewardship of non-human biological and genetic materials found in indigenous territories.

8. To recognize that the settler state boundaries in the Americas are colonial fabrications that should not limit or restrict the ability of indigenous peoples to travel freely, without inhibition or restriction, throughout the Americas. This is especially true for indigenous nations whose people and territories have been separated by the acts of settler states that established international borders without the free, prior and informed consent of the indigenous peoples affected.

9. To demand that the United States shall take no adverse action regarding the territories, lands, resources or people of indigenous nations without the free, prior and informed consent of the indigenous peoples affected.

10. To demand the immediate release of American Indian political prisoner, Leonard Peltier, U.S. Prisoner #89637-132, from U.S. federal custody.

Finally, we also remind Occupy Denver that indigenous histories, political, cultural, environmental, medical, spiritual and economic traditions provide rich examples for frameworks that can offer concrete models of alternatives to the current crises facing the United States. We request that Occupy Denver actively utilize and integrate indigenous perspectives, teachers, and voices in its deliberations and decision-making processes.

Submitted 8 October 2011

American Indian Movement of Colorado

P.O. Box 292, Sedalia, CO 80135

Marlon Brando’s lost Oscar speech

In 1973 Marlon Brando declined a best actor award for the Godfather in solidarity with the American Indian. Yada yada yada, only that much we remember. Something to do with Wounded Knee, but the average American might be excused for confusing the massacre of 300 Lakota in 1890, the contemporary deadly FBI-AIM confrontation, and Dee Brown’s bestseller. A new documentary Reel Injun, about Hollywood’s skewed portrayal of Native Americans, unearths Apache Sasheen Littlefeather’s incredibly poised delivery of Brando’s Oscar message.

Littlefeather was confined by time limits to present only this abbreviation, interrupted by audience booing and then simultaneous applause. Youtube has the clip, for which the transcript is below.

“Marlon Brando … has asked me to tell you, in a very long speech which I cannot share with you presently —because of time— but I will be glad to share with the press afterward, that he must… very regretfully cannot accept this very generous award.

And the reason for this being… are the treatment of American Indians today by the film industry… excuse me… and on television in movie re-runs, and also the recent happenings at Wounded Knee.

I beg at this time that I have not intruded upon this evening and that we will, in the future…our hearts and our understanding will meet with love and generosity. Thank you on behalf of Marlon Brando.”

Brando’s formal statement was released to reporters after the ceremonies.

For 200 years we have said to the Indian people who are fighting for their land, their life, their families and their right to be free: ”Lay down your arms, my friends, and then we will remain together. Only if you lay down your arms, my friends, can we then talk of peace and come to an agreement which will be good for you.”?

     When they laid down their arms, we murdered them. We lied to them. We cheated them out of their lands. We starved them into signing fraudulent agreements that we called treaties which we never kept. We turned them into beggars on a continent that gave life for as long as life can remember. And by any interpretation of history, however twisted, we did not do right. We were not lawful nor were we just in what we did. For them, we do not have to restore these people, we do not have to live up to some agreements, because it is given to us by virtue of our power to attack the rights of others, to take their property, to take their lives when they are trying to defend their land and liberty, and to make their virtues a crime and our own vices virtues.?

?     But there is one thing which is beyond the reach of this perversity and that is the tremendous verdict of history. And history will surely judge us. But do we care? What kind of moral schizophrenia is it that allows us to shout at the top of our national voice for all the world to hear that we live up to our commitment when every page of history and when all the thirsty, starving, humiliating days and nights of the last 100 years in the lives of the American Indian contradict that voice??

?     It would seem that the respect for principle and the love of one’s neighbor have become dysfunctional in this country of ours, and that all we have done, all that we have succeeded in accomplishing with our power is simply annihilating the hopes of the newborn countries in this world, as well as friends and enemies alike, that we’re not humane, and that we do not live up to our agreements.?

?     Perhaps at this moment you are saying to yourself what the hell has all this got to do with the Academy Awards? Why is this woman standing up here, ruining our evening, invading our lives with things that don’t concern us, and that we don’t care about? Wasting our time and money and intruding in our homes.?

?     I think the answer to those unspoken questions is that the motion picture community has been as responsible as any for degrading the Indian and making a mockery of his character, describing his as savage, hostile and evil. It’s hard enough for children to grow up in this world. When Indian children watch television, and they watch films, and when they see their race depicted as they are in films, their minds become injured in ways we can never know.?

?     Recently there have been a few faltering steps to correct this situation, but too faltering and too few, so I, as a member in this profession, do not feel that I can as a citizen of the United States accept an award here tonight. I think awards in this country at this time are inappropriate to be received or given until the condition of the American Indian is drastically altered. If we are not our brother’s keeper, at least let us not be his executioner.?

?     I would have been here tonight to speak to you directly, but I felt that perhaps I could be of better use if I went to Wounded Knee to help forestall in whatever way I can the establishment of a peace which would be dishonorable as long as the rivers shall run and the grass shall grow.?

?     I would hope that those who are listening would not look upon this as a rude intrusion, but as an earnest effort to focus attention on an issue that might very well determine whether or not this country has the right to say from this point forward we believe in the inalienable rights of all people to remain free and independent on lands that have supported their life beyond living memory.?

?     Thank you for your kindness and your courtesy to Miss Littlefeather. Thank you and good night.

Just flew back from DC, arms tired

March 20 ANSWER DemonstrationI hoped to be sending updates from CAMP OUT NOW at the capitol, but a laptop mishap left me unplugged for the week. Have much to report about Sheehan’s last stand(s), Obama and St Pats, Cynthia McKinney and the ANSWER march, street-dancing with SDS, Kathy Griffin and DADT, Medea torments AIPAC, Sunday’s immigration rally, Kill-the-Bill teabaggers vs. anti-abortion Catholics, RAN tripods at the EPA, the Smithsonian for Complete Idiots, disciples for 911 untruth, Holocaust Denial at the National Museum of the American Indian, and more.

Ward Churchill to speak for O’odham

O'odham rightsAccording to Censored News, Activist and scholar Ward Churchill will speak at the Unitarian Universalist Church of Tucson, 4831 W. 22nd St., on November 13, 2009 at 7:00 p.m. to benefit O’odham VOICE Against the Wall, which since 2003 has organized and advocated for the traditional O’odham leaders and elders of the Tohono O’odham communities in the southern territory of the United States and northern territory of Mexico. Professor Churchill’s talk is part of the “Apartheid in America: Surviving Occupation in O’odham Lands”

O’odham activist Ofelia Rivas will also participate. The event is sponsored by the Dry River Radical Resource Center, the Earth First! Journal, and Voices against the Wall.

Here’s some background on the O’odham struggle:

pamphlet cover illustrationBy J. D. Hendricks, 2004
TIAMAT PUBLICATIONS #5

The People Who Emerged From the Earth

Over two thousand years ago the descendents of the O’odham moved into the southwestern region of the area now claimed by the U.S. as the state of Arizona. 1 The O’odham have had one of the longest histories of contact with the forces of European colonization compared with the rest of the native North American peoples. The O’odham’s first contact with Spanish invaders took place in the mid 16th century; nearly one hundred years before the colonization of the North Atlantic coast and Great Lakes regions were begun by the French and English colonists. As such, the history of the O’odham provides a good context for an investigation of the colonization of Native North America, and more specifically, an investigation of the interplay between, and results of, the varied responses to colonization – that of collaboration, accommodation, and resistance.

Many histories of the O’odham refer to these desert people as the Papago. The term Papago was a name given to the O’odham by the Spanish colonizers, and is likely the result of a Spanish corruption of the O’odham word “papabi” which was the O’odham name for one of their principal bean varieties. Thus, the Spanish colonizers term for the O’odham (Papago) came to mean “the bean eaters.” 2 For the purposes of this study I will refrain from the use of the term Papago and will refer to “the people” 3 by their traditional pre-colonial name. 4

As is often the case, with the name Papago being a good example, European constructs are often imposed upon indigenous peoples by the historians that seek to portray their past. This result can occur when historians seek to glorify European norms and traditions at the expense of indigenous ones, and can also be the result of the subconscious indoctrination of the historian by the dominant culture – in this case that of western style industrial civilization. In other cases it can be the result of a simple uncritical usage of language.

One of the most dominant and reoccurring “civilized” constructs imposed upon indigenous peoples history is the commonly understood notion that the O’odham, or any other indigenous North American culture for that matter, existed as a totality or uniformed mass. This study will seek to use the history of the interaction between the O’odham peoples and the United States, both its government and its peoples, to deconstruct this myth of the totality and provide a history of the O’odham’s varied responses to colonization from an anti-colonial and anti-industrial perspective. By investigating various important case studies in O’odham history, and looking not only at resistance but also accommodation and collaboration, it is hoped that this work will help to provide a more realistic historical picture of the effects of colonization, and the intentions and reactions of both the colonizer and the colonized. Within the previously stated context and theoretical framework, this study will argue that while the O’odham responded to the U.S. invasion of their lands in various ways, the choices to resist, accommodate, or collaborate with the forces of colonization did not affect the overall U.S. policy concerning the O’odham – that policy being the eventual total assimilation of the O’odham into the dominant “civilized” industrial system. 5

This investigation will include a strong focus on O’odham resistance to colonization, as any anti-colonial history should, however it will not discount or ignore the many historical occurrences of accommodation, and in some cases outright collaboration, with the colonizers. It is important to always keep in mind that none of the actions and reactions in any of the case studies looked at are attributable to the O’odham as a “totality,” but rather are attributable only to the various groupings of O’odham, be they incarnated in the form of the individual, the clan, the village, an economic or spiritual grouping, or an established political organization.

A God of Civilization and Coercion Comes to the O’odham

The O’odham’s first encounter with Spanish invaders took place in the mid sixteenth century when a group of conquistadors led by Alvaro Nunez Cabeza de Vaca entered O’odham territory in search of gold. These men did not find the riches they were looking for and left the desert region to return to the Spanish colony. However, soon after word spread of the O’odham villages on the northern periphery of the Spanish colony, missionaries began to travel north to bring God and “civilization” to the native people residing there. By 1686, Catholic missionaries had formed a few small missions in O’odham territory using what they believed to be the influence of their soft power 6 techniques to lure the O’odham into their missions where they were then subjected to a rigorous schedule of cultural indoctrination. Most O’odham historians, including Winston Erickson, 7 and to a lesser extent, Bernard Fontana 8 have, during this time period, focused on the O’odham who chose to reside nearby and within these early missions, thus painting a picture of the O’odham as accepting of Spanish influence and cultural indoctrination.

However a closer look at this time period reveals that mission O’odham were only a small percentage of the total population of O’odham residing in the Sonoran desert 9 and that the ones who were there may not have been so for the reasons that the colonizers believed. San Xavier del Bac, the largest mission in O’odham lands, as well as many other missions, took advantage of the fact that the desert O’odham migrated in the dry winter months to the Northern Piman settlements along the rivers to work the small farm plots for sustenance. 10 The Catholic missions inserted themselves into this traditional pattern. Those O’odham who worked and lived near the missions were, for the most part, seasonal residents, which shows that the missions were viewed merely as being of utilitarian value. Thus, the O’odham as a totality were not necessarily accommodating to or interested in anything the missionaries had to offer per se, and when the missionaries began to employ “hard power” techniques and abuse or overstep the grounds for their welcome it did not go without consequence. 11

Accommodating and ignoring the missionaries was not the only response to colonization practiced by the O’odham during the seventeenth and eighteenth centuries. Although historians such as Erickson feel that “the missions did serve the O’odham well….,” 12 that assertion is contradicted by the fact that there were many large scale rebellions waged against the missions from outside and from within. In 1695, 1751, 1756, and 1776, large scale rebellions occurred in which missionaries were killed and their missions burned to the ground. 13 In some cases these rebellions were the doing of joint O’odham/Apache alliances, which is significant considering that many histories of the O’odham and Apache portray them as immemorial enemies. This may be the result of the fact that by the early nineteenth century the Spanish government initiated a campaign of divide and conquer that was continued later by the Mexican and U.S. governments to turn the O’odham and Apache against one another, thus easing the project of their subjugation.

A Change in the Occupation Government: Washington Enters O’odham Lands

In 1821, Mexican Independence from Spain was achieved and interest in the O’odham dropped away nearly entirely. By 1828, the new and secular Mexican government began the process of shutting down the missions in O’odham territory and by 1842, the last of the missions were closed. Soon after, in 1846, the United Stated initiated a war for territorial expansion against Mexico. This war was not of immediate consequence to the O’odham peoples. Isolated in desert regions, the fighting between the two occupation powers affected them little in the short run. However, the signing of the Treaty of Guadalupe Hidalgo in 1848, which ended the war, would lay the foundations for a series of disastrous events which would affect the O’odham in very negative ways.

Of greatest consequence to the O’odham was the fact that the boundary between the United States and Mexico was not finalized by the treaty of Guadalupe Hidalgo. The boundary was designated by Article Five of the Treaty as being an arbitrary line roughly following the 32nd parallel, an area which runs through the southern part of modern Arizona. To the east, the border was provided by the Rio Grande. The exact boundary line along the 32nd parallel was to be decided at a later date. It is also important to note here that the Treaty also provided that all Mexican citizens absorbed by the United States were to be granted U.S. citizenship, which included all indigenous peoples in the annexed territory since under Mexican law they were considered citizens. In the treaty the United States also assumed the responsibility for preventing cross border raiding into Mexico by the southwestern tribes, specifically the Apache. 14

In the aftermath of the signing of the treaty of Guadalupe Hidalgo, it became quickly apparent that an acceptable border between Mexico and the United States along the 32nd parallel would not be achieved. An official survey expedition was assembled by the United States and Mexico in 1849 to trace out the boundary between the two countries with little success. Various borderlines were agreed to and then abandoned and re-made by the United States, sometimes in a unilateral decision that dismissed the positions of the Mexican government altogether. 15

The principal concern for the United States was to secure title to an area of land in northern Sonora, Mexico that was ideally suited for the construction of a portion of the southern continental railroad whose building was being discussed in the U.S. Congress at the time. One of the main advocates for this southern railroad route was a South Carolina man by the name of Colonel James Gadsden. Gadsden’s history of connections to powerful business, military, and political leaders is very interesting and his appointment by the United States to be Minister to Mexico in 1853 serves as a very informative source to gauge the United States’ intentions towards Native Americans and the O’odham in particular.

James Gadsden was born into an influential southern family and graduated from Yale University. After enlisting and serving in the war of 1812, Gadsden was sent to the Florida territory with Andrew Jackson to aid in the campaign of removal and extermination being waged against the Seminole Indians, which took place from 1816-1818. After this war against the Seminole, Gadsden was appointed by President Monroe as commissioner to oversee the removal of the Seminole Indians to Indian Territory. Like the more famous removal of the Cherokee, the removal of the Seminole, and the high death rate suffered as a result, unarguably constituted genocide. 16 As a reward for a job well done, Gadsden was appointed by Monroe to a seat on the legislative council of the territory of Florida, thus beginning Gadsden’s political career. In 1840, Gadsden was elected President of the Louisville, Charleston, and Cincinnati Railroad. In 1853, the Secretary of War, an ardent white supremacist and slavery defender by the name of Jefferson Davis, appointed Gadsden to be Minister to Mexico. 17 As Minister to Mexico, one of Gadsden’s primary missions was to negotiate a final demarcation of the boundary between the U.S. and Mexico. Although Gadsden was a zealous believer in Manifest Destiny, his ideas concerning racial Anglo-Saxonism 18 caused him to be an opponent of the total annexation of Mexico. Gadsden, like many racist U.S. politicians of that time, felt that the total absorption of Mexico and its non-Anglo population into the United States would pollute the Anglo bloodline too much and thus he sought only to gain enough territory for the United States to build the southern pacific route. 19 Thus, a man who had presided over a war of genocide against the Seminole Indians, was a devout racist, and who had obvious conflicts of interest due to his connections to the railroads, was put into a position to determine the territorial boundary between the United States and Mexico and in the process also determine the boundaries of the O’odham’s land. With its appointment of Gadsden, the intent of the U.S. government could not be clearer. Business interests and territorial expansion were to run roughshod, by any means necessary, over any native peoples who stood in the way.

It is no surprise that when James Gadsden finally successfully negotiated a treaty with Santa Anna to secure what is now the southern portion of Arizona, the O’odham were not consulted. In fact, the Gadsden Treaty, signed into law in 1853, did not contain any mention of the O’odham at all. Considering that the new boundary line put in place by the Gadsden Treaty literally split the traditional O’odham lands in two, it is obvious that the intentions of the United States were in no way benevolent. Here it is also important to point out that the terms of the Gadsden Treaty specifically included the same citizenship provisions which were spelled out in the earlier Treaty of Guadalupe Hidalgo. 20 Although the Gadsden treaty was of great significance for the O’odham, their isolation and the outbreak of the Civil War enabled them to live another decade in relative isolation from Anglo encroachment.

Assimilation, Cultural Destruction, Double Speak and Ordained Genocide

The causes which the Almighty originates, when in their appointed time he wills that one race of men – as in races of lower animals – shall disappear off the face of the earth and give place to another race, and so on, in the great cycle traced out by Himself, which may be seen, but has reasons too deep to be fathomed by us. The races of the mammoths and mastodons, and the great sloths, came and passed away: The red man of America is passing away!
–United States Congress Committee on Indian Affairs report, 1865. 21

No doubt with similar justifications in mind as those of the Committee on Indian Affairs, Anglo settlers began their invasion of O’odham lands less than a year after the conclusion of the Civil War. The Homestead Act had opened up the lands of Southern Arizona to Anglo squatters and in 1866, one of the first of many bills was passed by Congress granting mineral rights to any citizen who claimed them. 22 Every one of these homesteads opened and every resource extraction operation initiated without the express consent of the O’odham represented an illegal action under the Gadsden Treaty. The citizenship provisions of the Gadsden Treaty had granted citizenship to all former Mexican citizens and the O’odham were, by legal definition, included in this formulation. The United States, however, refused to consider “uncivilized” peoples as being worthy of the protections granted to citizens by the fourth amendment of the U.S. Constitution, which prohibits the expropriation of property. This refusal of the United States government to follow its own laws pertaining to Native Americans when those laws happen to stand in the way of U.S. interests has been a common occurrence in United States Indian policy. This land grab was only the first of many illegalities committed against the O’odham people by the United States and its citizens. In this respect the O’odham are in a special position when compared with many other tribes. While the theft of native lands by the United States Government was usually legally justified by treaty stipulations signed between a tribe and the U.S. government, this justification could not and cannot be used in the case of the O’odham since no treaty was ever signed with the O’odham by the United States Government. 23

For the most part, the O’odham did not resist this initial incursion of Anglo settlement, rather the O’odham practiced accommodation and moved farther out into the desert to shield themselves from the new settlers invading their lands. Traditional ways were maintained with the exception of the introduction of cattle ranching. The O’odham territory was well suited for the raising of cattle and a good number of O’odham became cattle ranchers, both for purposes of subsistence as well as for sale to Anglos residing in and around Tucson. In the 1880s, as increasing numbers of Anglo cattle ranchers began to invade and take over their pasture, some O’odham began to resist.

The O’odham resisted by stealing the Anglo cattle herds which were rounded up and driven south to be sold on the Mexican market. The expropriation of Anglo cattle herds was not isolated, and it became a major concern for the settlers and the government. In at least one case, a large cattle outfit was driven out of business. 24 The concern over this outbreak of O’odham theft of Anglo cattle was large enough that newspapers as far away as Los Angeles ran stories about the phenomenon. For the most part these stories seem to have been deliberately used to justify the enclosure of the O’odham into reservations as the government and Anglo cattle ranchers seized the opportunity to gain even more O’odham land by arguing that it was an unfair burden for the Anglo cattle ranchers to have to “support” the O’odham. 25 Here, in previous case study, we have another common attribute of U.S. Indian policy in general, and one which occurs again and again in the history of O’odham contact with the U.S. government and Anglo settlers – blaming the victim.

Another official position of United States Indian policy during this time period was that everything done to the Indians was, in the words of Indian Commissioner J. Q. Smith, in their own “best interests.” 26 Whether this obvious sham was based on a subconscious guilt and delusion or was a cynical example of “double-speak,” it is obvious that Native American’s best interest’s were the last thing on the government’s mind. Nevertheless, with this reasoning as justification, the first official reservation for the O’odham was created by executive order of President Grant on July 1, 1874. This small reservation surrounded the Old Catholic mission at San Xavier del Bac. It is estimated that only about ten percent 27 of the desert O’odham took up residence within this reservation – these were labeled as “civilized” O’odham by U.S. census takers. The vast majority of O’odham were labeled as “wild” and continued to live in the vast desert regions west of San Xavier del Bac. While it is obvious that the desert O’odham were resisting cultural assimilation by avoidance, even the mission O’odham maintained a resistance to European culture as the next example will illustrate.

While visiting the old mission at San Xavier a newspaper columnist from the Los Angeles Times wrote that upon her visit in 1882, she could see “not a single civilized human habitation within miles.” This writer goes on to state that the O’odham’s dwellings were in the form of “conical mud huts.” In the casual racism and Social Darwinist rhetoric of the period she also adds that,

“The Papagos are but little in advance of gophers and prairie dogs in their habitations.” 28

The point is that after more than 200 years of European influence, even the mission O’odham continued to build their traditional shelters. 29

Progressivism and Cultural Genocide: The Dawes Act

In 1887, the General Allotment Act, also known as the Dawes Act, was signed into law. The Dawes Act was the staging point for the forced assimilation of those remnants of Native American groupings which had not been totally decimated by the preceding period of “Indian Wars” and forced relocations. The essential function of the Dawes Act was to disrupt traditional tribal land holding patterns and thus force Native Americans into the Anglo system of private property. The O’odham, like most other Native American cultures, did not have a concept of private property – land was held in common for the benefit of the village group. Communally held land was an essential pre-requisite for their Anarchistic political system and extremely de-centralized tribal structure. 30

The first section of the Dawes Act provides for equal “sections” of land to be parceled out to each “head of family.” This head of family was always understood to be the father of each family when land was allotted. Thus, this first section of the act not only attempted to destroy the communal land system of Native Americans, it also instituted Patriarchy as the basis for social functioning in Native America. 31 In addition, Section Five of the Act also provides that any un-allotted lands be subject to purchase by the United States government. Section Six and Seven provide that all monies paid by the U.S. for un-allotted Native lands be held for each tribe by the U.S. Treasury and “subject to appropriation” by the U.S. government to repay itself for the implementation of allotment as well as to provide for the “civilization” of Native Americans. 32 In less veiled words, these sections are basically stating that Native Americans will be forced to pay for their own cultural annihilation.

This interpretation of the intent of the Dawes Act becomes clearer when one looks at the arguments and debates that took place in Congress and within self described progressive “Indian rights” groups such as the Indian Rights Association. Critics of the Dawes Act in Congress such as Rep. Russell Errett understood that

“the main purpose of this bill is not to help the Indian troubles so much as it is to provide a method for getting at the valuable Indian lands and opening them up for settlement.” 33

And Senator Dawes, the namesake of the final bill, speaking of the land and resources of Native Americans stated that

“civilization has got after these possessions with a greed never before equaled but it is idle to expect to stay it….” 34

As for the progressive Indian Rights Association, they argued that

“the organization of the Indians into tribes is, and has been, one of the most serious hindrances to the advancement of civilization, and that every effort should be made to secure disintegration of all tribal organizations….” 35

And one of their leaders, Reverend L. Abbott, provided justification with the statement:

“Barbarism has no rights which civilization is bound to respect.” 36

So here we have a self-proclaimed progressive Indian Rights organization arguing for cultural genocide and against the notion that Native Americans have any rights that civilized people are bound to respect! This conclusion provides a perfect example of the essence of “progressive” or “civilized” thought.

The Dawes Act had a much less devastating effect for the O’odham than it did for many other Native American tribes. At the time of its passage, the only official reservation for the O’odham was the San Xavier reservation which, as was stated earlier, was only a small 71,090 acre reservation around the old mission San Xavier del Bac. When the allotment agent came to San Xavier in 1890, he allotted out 41,600 acres of land to the 363 O’odham whom he counted in his census as being resident at the time. 37 The vast majority of the O’odham still continued to live west of San Xavier in the expansive desert regions and were little affected by the allotment schemes. Even those O’odham who lived in San Xavier and were allotted land paid little attention to the artificial boundaries drawn on paper which supposedly privatized their land – they continued to farm and graze the land communally. 38 This refusal to abide by the provisions of the Dawes Act is also a form of resistance to cultural assimilation and adds one more example to show that for those O’odham who resisted, the most often employed method of resistance was non-compliance and avoidance. This specific response to colonization was made possible by the isolation and expansiveness of their desert home, which many Anglo’s continued to view as a “hopeless desert.” 39

The Domestication of the “Wild Papago”

The vast majority of the O’odham continued to resist assimilation and maintained a fairly traditional lifestyle – minus the introduction of cattle herding and horse rearing. In the twenty years following the passage of the Dawes Act, a growing effort was made to enclose the “Wild Papago” 40 and forcibly strip them of their traditional culture and instill them with the “civilized” values of the industrial Anglo. As was mentioned previously in the paper, ranchers and the government used O’odham cattle theft from Anglo ranchers as one tool to justify the enclosure of the O’odham within a reservation. During this period, Anglo Cattle ranchers continued to encroach deeper and deeper into O’odham territory and scuffles began to break out.

In another classic example of the “blame the victim” tactic, a pro-enclosure story was printed in the Los Angeles Times, no doubt to build public pressure for the domestication of the “Wild Papago.” The story concerns a group of O’odham who had resisted an Anglo cattleman’s attempts to enclose one of their water sources. When these O’odham continually tore down the fence that this cattleman had built, the rancher filed a report with the local Indian Agency sheriff to have the men arrested. When the sheriff arrived to arrest the O’odham responsible for defending their water source, he was taken hostage. The sheriff was later released unharmed; however, the incident was used to make the argument that such troubles can only be expected to increase if the O’odham were not enclosed on a reservation where they could be more easily controlled and monitored. 41

The tactic of occupying and diverting natural water sources was one of the tools used by the Anglo settlers and government to destroy the self sufficiency of the O’odham and force them into reservations where they would be dependent on the government for their water and would thus be easier to control and monitor. Some of the O’odham clearly understood what was happening, which is evidenced by instances of resistance both to the enclosure of natural water sources as well as resistance to the drilling of wells. One example of the U.S. government using water as a tool of forced cultural assimilation can be found by looking at an event recorded by an O’odham calendar stick 42 keeper. In 1912, the O’odham residing in the village of Santa Rosa, an isolated and traditional village in the western desert region of O’odham territory, were paid a visit by an Anglo Indian Commissioner who wished to drill a well for them. The Chief of the village objected to the drilling of the well on the grounds that it would disturb their culture, their autonomy and their self-sufficiency. The government agent proceeded to have the well drilled anyway. Upon completion of the well, the Chief of the village, according to the calendar stick keeper, stated that

“the well must be left alone and, in order that the Papagos might continue their old life, water must still be carried from the spring in the foothills.” 43

However, the prohibition by the Chief could not be upheld due to the overwhelming convenience of the new well and after a period of abstaining from its usage, the village of Santa Rosa (including the Chief) gave in and thus was assimilated into the industrial system by being made dependent on the Government well. 44 During this same time period, encroaching Anglo farmers engaged in the diversion of O’odham water sources to irrigate their farms. This practice served as another method of forcing the self sufficient O’odham into a relationship of dependence upon the government. In many areas so much water was diverted that the O’odham could no longer grow their traditional summer crops. 45

In 1919, the first incarnation of an O’odham reservation to enclose the nearly two million acres of desert that the “Wild Papago” were residing in was established. The formation of the desert O’odham reservation in 1919 ushered in a period of exponentially increased government interference in O’odham matters, and of course, the various forms of coercive assimilation were multiplied. By 1933, thirty-two unwanted wells were drilled all over the new reservation. 46 The well drilling was often opposed by those who were trying to maintain the O’odham Him’dag – the traditional ways of the desert people.

Resistance and Collaboration: O’odham Responses to Forced Modernization

In contrast to the traditional O’odham who had maintained resistance to cultural assimilation for the past 300 years, there was also a small number of O’odham based in the new reservation that welcomed collaboration with the forces of Anglo modernization and advocated for cultural accommodation and in some instances for total cultural assimilation. These men would later form an organization called the Papago Good Government League, which would serve as the propaganda arm of the Bureau of Indian Affairs and government policy in general. The leadership of this new faction had been taken from their families as youths and placed in Protestant boarding schools to be culturally indoctrinated. The Tucson Presbyterian Training School was one of the indoctrination centers where many future members of the Good Government League had been sent. 47

Religious indoctrination, whether Catholic or Protestant, has always been one of the most powerful tools of colonization and its justification used by European invaders against the indigenous peoples of the Americas. The necessary counterpart to the forced indoctrination of Christian principals and morals has always been the repression of indigenous spiritual practices. The United States government understood the profound power that traditional spiritual practices had in maintaining group solidarity and cohesion and it is for this reason that such spiritual practices were made illegal and repressed historically. In 1883, a Court of Indian Offenses was established by congress at the request of Secretary of Interior Henry M. Teller to eliminate traditional spiritual practices. In a report to the commissioner of Indian Affairs, Teller laid out his goals and his rationale stating that,

“If it is the purpose of the Government to civilize the Indians, they must be compelled to desist from the savage and barbarous practices that are calculated to continue them in savagery….”

Teller went on to associate those who resisted the repression of their spirituality with the “non-progressive” faction of Indians and labeled traditional spiritualism as “debauchery,” “diabolism,” and “savagery.” The overarching argument of his letter is that in order to civilize the Indians and bring them into the industrial system, their traditional spiritualism must be destroyed. As an initial step towards this end, Teller advised that Medicine Men be “compelled” to desist from their practice of “deception.” 48

Although the Court of Indian Offenses advocated that coercion be used to repress and destroy indigenous spiritualism, it failed to succeed in this project even when it used force to try to stop traditional spiritual rituals. According to Historian Edward Spicer, the only thing the Court succeeded in doing was driving traditional spiritual practices underground. In the case of many resistant O’odham, traditional spiritual practices were continued without regard to regulations or prohibitions against them, and in many cases, federal authorities resorted to repression and arrest to try to stop these practices. One traditional spiritual practice of the O’odham which was particularly hated by the Protestant Missionaries and Indian Agents was the Vi-kita ceremony.

The Vi-kita ceremony of the O’odham has been written about and studied by many Anglo historians and anthropologists, the most prominent being Columbia Anthropologist Ruth Underhill. 49 Before going into a short description of the Vi-kita it is important to understand that this ceremony varied depending on who was conducting it and where it was being conducted. Peter Blaine, an influential O’odham man sympathetic to the traditional ways, wrote in his autobiography about Underhill’s methods. Blaine explained the traditional way for the O’odham to tell about their past was to do it

“in a group so that everybody had a chance to talk and tell it their way. Underhill was talking to just one man…Dr. Underhill was wrong all the way in how she got her information.” 50

As scholars from the dominant culture often do, Underhill had applied her own notions of hierarchy, authority and individualism to her work with the O’odham and totally disregarded their traditional methods of conveying information in a communal fashion.

The Vi-kita itself was a yearly rain and fertility festival preformed to initiate and give thanks for the yearly summer rains. The ceremony itself consisted of the communal singing of rain songs, dancing, intimate encounters, and the consumption of Navait (Saguaro wine), an alcoholic drink made by the fermentation of Saguaro Cactus buds. The consumption of this wine was meant to symbolize the connection between the sky and the earth. The intake of the Navait was representative of the earth’s intake of rain. Participants drank Navait until vomiting occurred as this act embodied the clouds issuing forth rain unto the earth. It was a powerful ceremony that bonded the O’odham with the elements of nature.

When Protestant missionaries, and a small number of Protestant O’odham in the Good Government League, backed by U.S. Indian Agents, began their attempts to usurp power on the newly formed western O’odham (Sells) 51 reservation in the early 20th century, one of the first things they attacked was the practice of the Vi-kita ceremony. In the early 1930s, Peter Blaine explained that the traditional O’odham from the San Xavier reservation would travel to the western reservation for the Vi-kita. He states that,

“In the late 1920s the government tried to stop this wine drinking ceremony on the Sells reservation. But no Papago or Agency police could ever stop it.”

In one instance Blaine tells the story of how he helped defend three traditional O’odham Vi-kita ceremony leaders when they were arrested by agents from the Indian Bureau and jailed in Tucson. During the trial, a group of Protestant O’odham men from the Good Government League 52 argued for the repression of the ceremony – one of these men, Richard Hendrix, would continue to plague the traditional O’odham in future encounters. To respond to the collaborationist Good Government League, the resistant traditional O’odham formed the League of Papago Chiefs to counter the attempts of the Protestant Good Government League to usurp control on the reservation. 53

The Indian Reorganization Act and O’odham land rights

On June 18th, 1934, President Roosevelt signed into law the Indian Reorganization Act which finally stopped the forced allotment process initiated by the Dawes Act in 1887. The Indian Reorganization Act was viewed by its proponents as being in the best interests of the Indians. One of the reasons for this view was the fact that the Dawes Act and its forced allotment provisions had resulted in the loss of 90,000,000 acres of tribal lands and it was hoped by some, including then Indian Commissioner John Collier, that the Indian Reorganization Act could be used to regain some of this lost land.

The public was also encouraged to view the Indian Reorganization Act as being beneficial for Native Americans. A large article in the Los Angles Times entitled “The Bill to Return Indian Rights” stated that:

“After a century of graft, plunder and injustice, this bill has the objective of handing their own souls back to the Indians.” 54

However, such optimism and notions of cultural relativism were not held by all. As a precursor to the Indian Reorganization Act, a report was prepared for the Secretary of the Interior in 1928 to lay out the need for a change in Federal Indian Policy. The report stated that the “great majority of Indians are ultimately to merge into the general population” and that it was the government’s responsibility to assimilate Native Americans into “white civilization” because “the hands of the clock cannot be turned backwards.” Sympathetic attempts to help Native Americans retain their culture were stigmatized as attempts to “preserve them as museum specimens.” 55 Indian Commissioner John Collier was one of those who believed that Native Americans should retain their culture and that “the awakening of the racial spirit must be sustained….” 56 However, although the finalized Indian Reorganization Act did contain elements that were meant to “help” Native Americans, many of its articles were still designed to impose “civilized” systems on Native Americans.

It can be argued that the intent of the finalized Indian Reorganization Act was to initiate a new chapter in the push for the total cultural assimilation of the Native American tribes. The argument that there was no qualitative change between the Dawes Act and the Reorganization Act is legitimate. The Indian Reorganization Act provides the examples for the argument. The main tool of assimilation in the Indian Reorganization Act was the provision in Section 17 which allowed for Native American tribes to form their own tribal governments, constitutions and laws which, although it is not specifically stated, were intended to be Anglo in structure and functioning. In the case that these native governments were not sufficiently acceptable to the U.S. government, section 17 also provided that all Tribal Government formations must be “approved by the Secretary of the Interior.” 57 This clearly shows that the intent of the Act was not to allow Native Americans to become fully autonomous, either culturally or politically. For a tribe such as the O’odham, which had a long history of decentralization and consensus decision making, the imposition of western style liberal democracy, with its attendant centralization and majority rule system, was an obvious method of forced cultural indoctrination. Peter Blaine, who was mentioned earlier, was an O’odham man who had sympathy for the traditional, decentralized and communal way of O’odham societal organization. When the collaborationist Papago Good Government League began to maneuver themselves into the position of representing all of the O’odham, Blaine took it upon himself to lead the charge to discredit their assertions to business interests and the Federal Government that they represented the O’odham. Blaine wrote that:

“This so-called council represented only their own church people, but they took it upon themselves to become a council for all Papagos. They had meetings. Nobody attended them but these four guys because most people didn’t recognize them as leaders.” 58

In 1934 Blaine, along with another O’odham from the Gila Bend reservation named Leon Pancho became the first O’odham to travel to Washington D.C. These two men were sent as representatives of the traditional chiefs of the O’odham villages to argue against a recent court order that closed the Sells reservation to outside, Anglo owned, mining. The court order was a result of a lawsuit brought by the members of the Good Government League, including Richard Hendrix, who had teamed up with outside lawyers. These lawyers were to receive as payment a ten percent share of all land reclaimed from the mining companies, or a monetary equivalent. As this entire procedure was done behind the backs of the majority of the O’odham, when it was revealed, there was great resentment towards the Good Government League by many of the O’odham.

While in Washington D.C., Blaine was informed of the pending Indian Reorganization Act, and he became a supporter of the Act due to its provision allowing for the self government of Native Americans, as well as a provision in section Six that allowed the Secretary of Interior to manage mineral, mining, and livestock on the reservation. 59 In the case of the O’odham this meant that the reservation would be re-opened to mining and they would regain an important means of economic sustenance. According to Blaine, the mines were an important economic resource for the O’odham as they provided jobs and a market where beef and other O’odham products could be sold. 60 This is yet another unfortunate example of how the incursion of Anglo industrial technology served to destroy the self-sufficiency of the O’odham by making them dependent on it for survival.

Whether or not the mines were truly in the best interest of the O’odham is a complex topic which cannot be dealt with here. However it should be stated that Blaine and his companions’ trip to Washington D.C. was financed by the Tucson Chamber of Commerce, an organization that functioned in support of the mining interests, not the O’odham. This Tucson Chamber of Commerce was the same organization that had aggressively petitioned President Wilson to rescind his 1916 act forming the Sells reservation because it prevented Anglo agricultural interests from exploiting the area’s “best agricultural and grazing lands.” 61

Resistance to and Collaboration with the “White Man’s War”

Not long after the passage of the Indian Reorganization Act and the formation of the first O’odham Tribal Government, the United States declared war on Japan, thus entering World War II. The participation of Native Americans in World War II has been well publicized, especially the role the Dineh (Navajo) played as code talkers in the South Pacific. The United States government and the mainstream media portrayed Native Americans as being eager to fight for their homeland, and eager to assimilate into “white civilization” once they returned from the war. Nearly 25,000 62 Native Americans served in the United States military during World War II, many of whom were no doubt under the impression that their service would be rewarded with increased “rights” after the war’s end. Instead, as a “reward” for Native Americans participation in World War II the United States government established the Indian Claims commission in 1946 to legalize the U.S. occupation of Native American Lands never granted to the U.S. by treaty, passed House Concurrent Resolution 108 to terminate tribal recognition as separate entities from the Federal Government, and then instituted a plan in 1954 to relocate Native Americans off the reservation and into “Indian Ghettos” in the nation’s large cities. 63 These were the “rewards” for participation in World War II.

Like many other Native American Tribes, some of the O’odham Nations members participated in World War II. Ruth Underhill claims that the O’odham enlisted to serve in World War II “in droves” 64 and it is documented that the O’odham tribal government bought $10,000 in war bonds. 65 However, the extent of this involvement was distorted by the media, academia, and even some of the O’odham leaders in the tribal government. Richard Hendrix, a former member of the collaborationist Good Government League, had risen to prominence in the new O’odham tribal government by this time and was interviewed by the Arizona Archaeological and Historical Society on November 16, 1942. In this interview Hendrix exposed the extent to which he had allowed his mind to be colonized and assimilated into that of the dominant white culture. Speaking of colonization in general and World War II in particular, Hendrix stated that the O’odham had:

Learned to love the American government and they learned to love the Stars and Stripes. And when the war came and the time came for our boys to be registered, there was no exception. They registered just the same as white boys did. And now they are out fighting alongside the white boys, the American boys. They are just as anxious as the white boys to kill as many Japs, to kill as many Germans, and they are very anxious to win this great war so that the Papago people in this desert land may continue to enjoy the freedom of their homes. 66

Hendrix’s internalization of white supremacist racial notions is a heart breaking and shocking example of the extent to which he had accepted the ideology of “white civilization.” In addition, his assertion that every O’odham boy registered for the war with “no exception” is glaringly false.

Aside from the fact that there are always exceptions to everything, there was also a large scale organized resistance to World War II led by an old Chief and medicine man, Pia Machita, and his band of traditional O’odham who resided in an isolated village in the north western area of the Sells Reservation known as the Hickwan district. According to Peter Blaine, the O’odham residing in some of the most isolated villages in the Hickwan district had not seen a white man until the 1930s, and continued to practice the traditional O’odham Him’dag. 67 When Pia Machita was informed of the compulsory registration of young O’odham boys for induction into World War II, he instructed the youth of his village to refuse to sign the registration forms when they were visited by the local Indian Agent. Pia Machita was a very traditional leader who refused cultural assimilation and would not accept the authority of the Bureau of Indian Affairs or the O’odham tribal government. Finally, after all efforts to persuade Pia Machita’s village to register had failed, the tribal chief of police and a gang of Federal Marshals led by U.S. Marshall Ben McKinney invaded the village at two in the morning on October 16th, 1941, with tear gas bombs and guns drawn – when the Marshals attempted to take Pia Machita into custody some of the young men from the village used force to liberate him and severely beat one of the federal marshals. In the face of this resistance, the government agents and their local collaborators retreated to Tucson. When the Attorney General’s Office heard of the resistance on the O’odham reservation, they immediately got involved in the effort to repress this draft resistance movement as quickly as possible to prevent its possible spread to other reservations. By May 17th, 1941, after a period of about six months of trying to track down Pia Machita and his small band of men, Marshall McKinney and O’odham collaborators including Jose Ignacio from the tribal government, surrounded Pia Machita in the village of Stoa Pitk and took him into custody without incident. 68

Peter Blaine was the O’odham tribal chairman during the time that Pia Machita was leading the draft resistance movement. Although he did not believe that Pia Machita and his men were threats in any way, he was annoyed by what he perceived to be their stubbornness and attributed their draft resistance to his belief that they “didn’t really understand what they were doing.” 69 In reality, it was Blaine who did not understand the reasons behind Pia Machita and his men’s resistance to enlistment. Pia Machita and his men understood very well what they were doing – they were resisting giving aid to a government that they understood was their enemy. Given this understanding, and given the dictionary definition of the word “collaboration,” it becomes necessary to label those O’odham who participated in the arrest of Pia Machita as such – collaborators. The understanding that the U.S. government was the enemy of the traditional O’odham of the Hickwan district was based upon a long history of attempts by the U.S. government to force the Traditional O’odham of that area to abandon the Him’dag and embrace elements of Anglo “progress” such as dams, railroads, wells, and the protestant religion. Despite Peter Blaine’s inability to understand why the O’odham in the Hickwan district rejected Anglo-civilization in its totality, he still maintained sympathy for the people there. When Pia Machita and two co-defendants were finally sentenced to serve 18 months in prison at Terminal Island Federal Prison for their roles in leading the resistance movement, Peter Blaine eventually came to their aid and used his connections as tribal chairman to persuade the sentencing Judge to release Pia Machita early and allow him to return to the reservation and his family. 70

Conclusion

The history of the O’odham’s contact with the United States government has been one marked by a persistent current of resistance to cultural assimilation into “white civilization.” This resistance has included a variety of tactics and actions. The favored tactic of resistance to assimilation for many of the O’odham groupings seems to have been that of avoidance and feigned accommodation to Anglo culture when expedient. However, as was evidenced by the O’odham’s early history of contact with the Spanish, they did not refrain from waging armed resistance to colonization when they were pushed into a situation where other tactics might have been ineffectual.

In addition to resistance and accommodation, it has also been shown that some of the O’odham choose to engage in direct collaboration with the Anglo colonization of their lands and minds. As this paper has shown, the levels of collaborative activity amongst the O’odham varied, and so did the effects of such collaboration. When investigating instances of collaboration it is always important to understand the context which produced them and to remember that the ultimate blame for a situation of oppression should always be placed upon the group committing the acts of repression – in this case the United States government and allied business interests. It is important to show such examples of collaboration and to understand that all human cultures who have been the victim of colonization have invariably contained individuals who chose to collaborate for a variety of reasons. The O’odham are no exception to this rule. Making apologies for collaboration or failing to mention the instances where such collaboration did occur creates a historical distortion and does nothing to aid present struggles for liberation.

The O’odham responses to colonization never represented a totality, but a strong current of resistance is evident throughout their history. In regards to the United States government, it can be said, given the primary sources looked at, and the final drafts of laws signed and policies followed, that the intent of the United States government toward all Native American tribes, when it was not outright genocidal, has been the cultural destruction and absorption of remaining Native Americans into the dominant industrial culture of “white civilization.” Regardless of the varying tactics used, and the various lip service about “best interests” and “justice,” it has been shown that there has never been a qualitative change in United States policy toward the O’odham people and Native Americans in general. The O’odham have maintained aspects of their traditional culture despite the best efforts of the government to force assimilation, not as a result of such efforts. A continuing current of struggle between the forces of colonization and resistance has persisted for centuries, in all its various forms, within the minds and bodies of many O’odham and will continue until liberation.

NOTES:

1
This date is based on archeological evidence gathered by E.W. Haury in Ventana Cave. Haury, E.W. The Stratigraphy and Archeology of Ventana Cave Arizona. Tuscon: University of Arizona Press, 1950. Cited from Williams, Thomas R. “The Structure of the Socialization Process in Papago Indian Society.” Social Forces, Vol.36, No.3. p.253.

2
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tuscon: University of Arizona Press, 1989. pp.37-39.

3
The name “O’odham” is roughly translated as “the people” in the Piman dialect spoken by the various O’odham groupings.

4
In 1986 the tribal government of the Papago reservation officially changed its name to the Tohono O’odham Nation.

5
The term “civilized” is a problematic historical term, and its definition tends to be very subjective. The meaning of the term and its use as a label is heavily influenced by how the author and the reader understand its meaning. For the purposes of this paper, the term “civilized” refers to the totality of the “western” cultural, political, and economic system – and most importantly the belief that technological/industrial progress is inherently beneficial and liberatory. For most, being labeled “civilized” is viewed as a positive and the label of “un-civilized” or “savage” is viewed in the reverse. However, for the purposes of this study it is imperative to understand that this author views “civilization” itself as an inherently oppressive and destructive entity, and this must be kept in mind to correctly understand the arguments and analyses in the paper.

6
The term “soft power” refers to the concept of gaining influence and control over another group by means of the attraction of the dominating group’s cultural attributes and the use of commodification rather than using military might and coercion (“hard power”) to gain that influence. See Joseph S. Nye, Jr. Soft Power: The means to success in world politics. New York: Perseus Books, 2004.

7
Erickson, Winston T. Sharing the Desert: The Tohono O’odham in History. Tucson: University of Arizona Press, 2003.

8
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tucson: University of Arizona Press, 1989.

9
According to Catholic missionary records, the numbers of mission O’odham during this time period were somewhere around 2,000. However, according to population estimates there were at least 10,000 O’odham peoples living in this area. See Fontana, Bernard L. Of Earth and Little Rain . pp.11,46.

10
Fontana, Bernard L., p.40.

11
It is well documented that many of the Missions resorted to physical abuse, forced confinement and occasional murder to coerce the O’odham into compliance. San Xavier del Bac, the largest and most famous of Catholic missions in O’odham lands was built with forced labor. See Daniel McCool; “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981).p59.

12
Erickson, Winston P., p.66.

13
Fontana, Bernard L., pp.61-64.

14
Treaty of Guadalupe Hidalgo, Feb 2nd, 1848. United States Statutes At Large, pp. 922-943

15
For a detailed treatment of this series of events see; Garber, Paul N. The Gadsden Treaty. Glouchester: Peter Smith, 1959.

16
For more information on the removal of the Seminole; Stannard, David E. American Holocaust: The Conquest of the New World. New York: Oxford University Press, 1992. P.124. For additional information about the Seminole Wars see; Churchill, Ward. “A Little Matter Of Genocide: Holocaust and Denial in the Americas 1492 to the Present.” San Francisco: City Lights Books, 1997.

17
All dates for the political appointments of James Gadsden are cited from Paul Garber’s “The Gadsden Treaty.” Pages 74-81.

18
Racial Anglo-Saxonism was a belief popular in the later 19th century which held that Europeans of Anglo-Saxon descent were at the forefront of evolution and were responsible to bring civilization to the world. This ideology was used as a convenient justification for the extermination and removal of Native Americans. For a detailed study of this ideology see: Horsman, Reginald. Race And Manifest Destiny: The Origins of American Racial Anglo-Saxonism. Cambridge: Harvard University Press, 1981.

19
For a detailed investigation of the role that the railroads played in the Gadsden purchase see; Schmidt, Louis B. “Manifest Opportunity and the Gadsden Purchase.” Arizona and the West, vol.3 (autumn 1961).

20
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. p.1.

21
United States Congress. Joint Special Committee. Condition of The Indian Tribes. Report of the joint special committee, appointed under joint resolution of March 3, 1865. With an appendix. Washington, D.C.: United States Government Printing Office, 1865.

22
Erickson, p.77

23
During this time period many treaties were negotiated with native tribes in the regions west of the Mississippi to gain legal justification for the United States’ theft of their lands. For a detailed list of treaties signed between the United States and Native American tribes, see the compendium edited by Charles J. Kappler. Indian Affairs: Laws and Treaties. 7 volumes. Washington, D.C.: Unites States Government Printing Office, 1903-4.

24
Spicer, Edward H. Cycles of Conquest: The Impact of Spain, Mexico, and the United States on the Indians of the Southwest, 1533-1960. Tucson: The University of Arizona Press, 1962. p.138.

25
“Arizona News; Papago Cattle-thieves Brought to Justice.” Los Angeles Times. Feb 1, 1894. Also see: “Arizona News; Report Showing the Depredations Committed by Papago Indians on Stockmen’s Herds.” Los Angeles Times. June 8, 1895, In addition see; “Arizona News: Papagoes Destroying Cattle in Large Numbers.” Los Angeles Times. Mar 23, 1894.

26
Kehoe, Lawrence. “Our New Indian Policy and Religious Liberty.” Catholic World, vol. 26 (Oct. 1887). P.96.

27
Erickson p.78.

28
“Tucson And Fort Lowell; Notes of a Visitor – The Church of San Xavier.” Los Angeles Times. Nov 18, 1882.

29
The Spanish had brought the adobe style of construction to the O’odham but, although the resources for adobe construction were readily available to the O’odham at San Xavier, they continued to build their traditional grass huts.

30
For a detailed study of traditional O’odham tribal structure and life style see; Underhill, Ruth M. Social Organization of the Papago Indians. Columbia: Columbia University Press, 1939. ________. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

31
For the most part, traditional Native American societies exhibited gender parallelism and were rarely if ever patriarchal by definition. For a detailed study of gender in Native America see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

32
All direct quotations from Dawes Act. General Allotment Act (Dawes Act). February 8, 1887. Printed in its totality in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

33
U.S. Congress, House Committee on Indian Affairs, Lands in Severalty to Indians: Report to Accompany H.R. 5038, 46th Cong., 2nd sess., May 28, 1880, H. Rept. 1576, pp.7-10. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

34
Letter from Henry L. Dawes to Henry M. Teller (Commissioner of Indian Affairs), September 19, 1882. Dawes Papers, Library of Congress, Washington, D.C. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

35
Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. P.12.

36
Washburn, p.16.

37
Fontana, pp. 77-79.

38
Erickson, p. 92.

39
“Baboquivari Peak.” Los Angeles Times. Nov 4, 1894.

40
The term “Wild Papago” was a term used by the government and media to marginalize those O’odham who continued to resist “civilization.”

41
“The Indian War Cloud.” Los Angeles Times. May 22, 1885.

42
The Calendar Stick was a device used by the O’odham as a tool to aid in the remembering of their history. The Calendar Stick itself was a cactus stick on which notches were carved at various intervals which aided the history keeper in the remembrance of events.

43
Fontana, p.54.

44
This example is meant to show the insidious nature of industrial technology and is not intended to place any blame on this specific group of O’odham for their ultimate choice to begin using the well. This example is given to show how industrial technology always comes with strings attached. In this case, once the village becomes dependent on the well they in turn become dependent on the Anglo civilization which is needed to maintain the functioning of such a well, and thus become less able to resist other Anglo incursions. In addition it must be pointed out here that the traditional water gathering procedure talked about was preformed by O’odham women. Due to this fact, some may feel that by resisting the building of the well, the male O’odham are in fact seeking to perpetuate patriarchy. It is true that the O’odham did have a system of gendered roles, but the overall system made room for exceptions and is best characterized as one of gender parallelism, not patriarchy. It is the Anglo industrial system that brought patriarchy to the O’odham. For more information see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. Also see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

45
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. pp..5-8.

46
Spicer, p. 140.

47
Spicer, p.141.

48
All quotes taken directly from: House Executive Document no.1, 48th Cong., 1st sess., serial 2190, pp.x-xii. Reproduced in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

49
For a detailed account of the Vi-kita see: Davis, Edward H. The Papago Ceremony of Vikita. New York: Museum of The American Indian, 1920. Also see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

50
Blaine, Peter. Papagos and Politics. Tucson: The Arizona Historical Society, 1981. p.42.

51
The expansive western O’odham reservation was officially called the Sells reservation. It was named after the first Indian agent in the region, John Sells.

52
The Good Government League was formed by a small group of Protestant O’odham who used the organization to advocate for the assimilation of the O’odham into Anglo civilization as well as to promote general U.S. Indian policy.

53
Blaine, pp.40-50.

54
“Bill To Return Indian Rights ” Los Angeles Times. June 8, 1934.

55
Lewis Meriam et al., The Problem of Indian Administration. Baltimore: Johns Hopkins Press, 1928. Selection printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

56
Annual Report of the Secretary of Interior, 1934, pp.78-83. Reprinted in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

57
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

58
Blaine, p.50.

59
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

60
Blaine, pp.50-53.

61
McCool, Daniel. “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981). p.62.

62
Holm, Tom. “Fighting A White Mans War: The Extent and Legacy of American Indian Participation in World War II.” The Journal of Ethnic Studies. 9.2. p.70.

63
For more on this aspect of the Indian Claims Commission, and a discussion about the termination act see: Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979.

64
Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. P.94.

65
Blaine, p.115.

66
Hendrix, Richard. Talk by Richard Hendricks, Prominent Papago Indian, Given at the Arizona Archaeological and Historical Society, November 16, 1942. The Kiva, vol. 8 (Nov. 1942).

67
Blaine, p.92.

68
Flaccus, Elmer. “Arizona’s Last Great Indian War: The Saga of Pia Machita.” The Journal of Arizona History, vol. 22 (1981).

69
Blaine, p.101.

70
Blain, pp.103-4.

© 2004, REPRODUCTION FOR NON-PROFIT INFORMATIONAL PURPOSES IS ALLOWED

Re-enacting and Celebrating Genocide… Just Like Skokie…

As immortalized in the classic Film “The Blues Brothers” where a group of dim-wits put on Historically Authentic Military Uniforms (of the SchutzStaffel) and marched through a largely Jewish suburb of Chicago.

So, on Territory Days, can those of us who are of Indian descent expect to see these guys celebrating the American Genocide?

cannon

wannabees...

Now, I KNOW somebody will point out that there are still American Indians alive today.

And say that therefore the Genocide and the attempted full-on Extermination of AMERICANS never happened.

Like the Smallpox Blankets,
or herding the Indians onto the U.S. version of the Warsaw Ghetto,
the mass slaughter of the American Bison (Buffalo, TaTonka…)
encouraged and enforced by the U.S. Army in a policy to starve out the plains tribes.

Colonels Custer and Chivington both making the statement that killing the women and children was necessary
because “nits make lice”
and killing off the men without slaughtering the women and children would be a waste of time,
you have to kill the Breeders.

And in a way, they’re almost right.

The bastards FAILED… we’re still here in spite of the Mass Murders.

By the same token, if they want to judge the U.S. Genocide as “false” on those grounds they would have to judge the Nazi Genocide as “false”

And they can dress up and pretend to be the perpetrators of the Racist Murders and laugh and joke and pretend that it was somehow righteous…

But there will be some, especially ME right here, right now….

Who will call you on it, and remind you that such displays are like these…

nazis

more nazis

klan

more klan

Might I remind gently that the largest actions the Klan has staged in the past three decades have been attempts to terrorize Native Americans and Immigrants by putting on Period Costumes

wannabees...

And marching through the towns, villages and neighborhoods where we live.

Like Old Colorado City… where I personally live.
Have a Nice Skokie/Selma/Birmingham…

Well, well, another “No Civilians Targeted” LIE exposed…

The Pentagon is now saying “OOPS” and while they’re not retracting yesterday’s LIE, they’re modifying the statement to say that there were “more” civilians being killed and wounded in Afghanistan (and Pakistan with “unofficial” U.S. assistance) than they expected.

Still recycling their dogma that the “insurgent” Resistance groups are “hiding behind civilians”.

Well, let’s see, the Brooklyn Naval Yard, the Chicago Great Lakes Naval Station, the Joint Reserve Base in the DFW metroplex, the 18+ Military installations in the Denver area, (including us) the El Paso/Juarez metro area with its more than 3 million people…

I guess the U.S. Military is “hiding behind civilians” too.

The doctrine the U.S. and its Puppet States are using to justify murdering civilians in Georgia, South Ossetia, Iraq, Pakistan, Afghanistan, Israel, Palestine, the list goes on and on…

Could just as easily have been used by the Redcoats to justify burning down Boston and shooting any who tried to escape, (if they had so chosen) with the bullshit that “Samuel Adams and Paul Revere and Thomas Jefferson are ‘hiding behind civilians’…”

Or Baltimore, or Richmond, or Philadelphia, or New York City…

They DID use that rationale to attempt to exterminate American Indians with biological warfare, and the United States Army did the same thing using the same rationale.

Sand Creek, the Little Ouachita, the Little Big Horn (only Custer got his murdering Bitch Ass and those of his men EXECUTED in that one… Eat it and smile, racist Bitches!!) and even several repeats of the Smallpox Blanket bio-terror attacks perpetrated by the United States Army against AMERICANS.

All of them targeting “unlawful combatants”.

And all the murderous Corporate Terrorists say “Amen”…

As usual…

White Flight from football to assault rifle

Lacrosse baggataway warriorRyan dons the rest of his gear in the car. Pads, armor, helmet, even mouth guard. I adjust the rearview mirror downward until I see his small frame in the backseat. We’re only halfway to practice and he’s already biting down, breathing through his nose, focused straight ahead. It’s the same routine for football, except today he’s got a lacrosse stick across his knees. In his grip, I should say. When we pull the car to the edge of the parking lot, he jumps and literally hits the ground running. From my height he gives me the sense I’m a helicopter pilot who’s dropped soldier reinforcements to join the team on the pitch. There’s a steep hillock between Ryan and the field, but his charge never slows, he ascends like a Cavalry of One, his stick brandished like an assault rifle.

Would an M16 be held any different? The difference between football and lacrosse is that your little assault squad is armed.

In 1763 a band of Chippewa Indians seized Fort Michilimackinac by feigning a game of baggataway, the Native American origin of lacrosse. The Indians pretended that an over-spirited drive led players over the fortifications and within minutes they’d stormed the ramparts.

In a spirit of honoring American Indian tradition, like the harvest celebration of Thanksgiving, American dads are pushing a new sport unto the youth athletic season. Because the first early adopters where also the first white men to hit the New World, the sport now has a Mayflower WASP identity too.

Lacrosse has an exotic appeal in spite of its New England tradition. It’s sort of field hockey gone aerial, full court jai alai with armor, East Coast blue blood rooted with the authentic red bloods, the original old money land owners.

Is that what’s behind the lacrosse resurgence? As Ryan’s team wrapped up the other day, they passed baseball diamonds and could not hold back from chanting “lacrosse, lacrosse” toward the children playing baseball, as if to instigate a cross-sport rivalry. Lacrosse teams are still relatively scarce. On weekends they have to cross neighboring metropolitan regions to play each other.

How many sports programs do you need to round out your kids? Boys have baseball, football and basketball, among the big team sports. Neither of which are the biggest sports internationally. Soccer and handball. Curiously both those require little equipment. They are perfect for the Third World, but imperfect for consumer cultures which have wheels of commerce to drive, especially in recreational pursuits.

Which could explain why Lacrosse teams have to traverse great distances to encounter adversaries. The usual cross town rivals can’t pony up the money for this game.

Lacrosse is White Flight from football. Most schools have barely enough money to keep their athletes in football gear, let alone a completely redundant lacrosse kit. And so the only kids playing lacrosse are from families who can afford the hundreds extra for the specialized equipment. Added bonus, there are no players bringing a black athletic advantage to the game. Like the other equipment intensive sports of the northern climes, lacrosse is a venue where white boys can dominate, and give their accustomed advantage some elbow room.

I remember a fencing instructor encouraging prospective young pupils at a toney gym, about a peripheral advantage to the sport. Ivy League schools offered fencing scholarships, and prospects outside the usual New England states would be at an advantage for consideration. It was the first glimpse I had of counter-insurgency strategies in America’s race war.

Lacrosse may be the arena where prosperous families can let their white boys roughhouse with supremacy, but the joke’s definitely on them. It’s a sport for social climbers, and this ladder is definitely pointed elsewhere. Is your Playstation 3 teaching options trading or first person combat? Lacrosse is real world preschool basic training.

What does lacrosse impart that Football doesn’t? The teamwork is the same, the size differentials are still key. In both games there is only one ball, but in lacrosse, regardless who has the ball, everyone has a stick. If ever there was a sport which prepared athlete soldiers, lacrosse is it.

The sport of real blue bloods was always Rugby. In England, where commoners play rugby, you can always tell the rugby veterans by their broken noses and missing teeth. In America it’s the preference of the prep schools and private colleges, where offspring of the affluent can acquire scars without fear that it will hinder their job prospects because their futures are secure.

America’s white settlers weren’t blue bloods, they were the ground troops dispatched to seize the continent. It looks to me, the same American Dreamers are being tweaked again into service of the empire. The poor bigoted middle class is turning their boys out for real war.

Churchill and his curiously vile detractors

Ward Churchill caricatureDENVER- There’s an interesting sideshow at the Churchill v CU case having to do with a cadre of unsavory Ward Churchill online critics. What they are writing is hardly interesting but their unceasing doggedness, repeating only ad hominem attacks, leads one to wonder who they are and what horse do they have, in not only this race, but in Churchill’s ongoing activism. These are the same voices which heckled the DNC organizers, AIM, and the contra-Columbus actions.

It’s a little circle of shit-knitters, who cross-link or repost each other’s comments from Blogspot blogs Drunkablog, Slapstick Politics, People’s Press Collective, and riding point on the Churchill Trial, Pirate Ballerina. These are Little Green Football variety ditto-heads, and I hardly mean to draw attention to them, but their relentless character assassination seems to wag the local media dogs, and one might as well look into that.

Meaning, more in a bit.

Churchill amused the courtroom audience by illustrating his sarcastic use of quotation marks, as one might refer to the Rocky Mountain News as a “newspaper.”

It’s not enough to conclude Professor Churchill has enemies. There are Native American casino owners who might be threatened by Churchill’s revisiting of the past, there are rivals for Churchill’s influence in the American Indian Movement. Obviously there are historians eager to retread what they’ve invested in the Master Narrative. Curiously, there are Zionists who are vehemently opposed to the discussion Churchill wants to provoke. And I suppose there are stupid white males who will stand for no diminishment of God Blessed America.

These bloggers are the latter “Right Wing” variety obviously, and bring nothing to the table but personal attacks. But what sustains them, tasked as they appear to be, to hound Ward Churchill on a daily basis, year after year?

There are players both on the national scene, and locally, who I consider complete bastards who merit every rebuke possible, but that doesn’t mean I dedicate my every utterance when they so much as visit the bathroom.

America the Beautiful is NOT a Hymn.

Bite me.

What got me onto this, of course the very Anglo-American persecution of their fellow Americans, including and especially American Indians, like the Ward Churchill (metaphoric) Lynching…

But after I published the bit about Malaysian students being forced to learn English by their Corporate Masters, a show came on and just ended about a half hour ago, comparing America to the Bible.

Claiming, and rightly in some cases, although as you can well imagine they didn’t use quite the same phrases or even the same concept, that some of the worst criminals in History and especially American History, men like Captain John Smith and Cotten Mather, Kings Henry VIII, Queen Elizabeth 1st, King James etc etc… were inspired by the ENGLISH versions of the Bible, and that the Bible is the Sole Inspiration for Imperialism, American Style, that we’re (again with Cotten Mather, gotta love that jerk, he makes it EASY to hold my fellow Christian’s feet to the fire) “the Shining City on the Hill” with our Manifest Destiny to bring the Poor, Benighted Dark Skinned world to Americanism. oh, that’s right, they said “Christianity”.

America is NOT God and is not even a lower case “g” god.

It’s two continents.

Just because certain highly placed United States government officials believe that the term “America” applies exclusively to us, they also by coincidental occurrence believe that Christianity belongs Exclusively to the English as a RACE.

I’ve been in MAINSTREAM churches where this is often preached.

They preach that America is actually the “New Jerusalem” and the English RACE has taken over the position (through the silliest use of Transmogrification Magic that I personally have ever heard of) The New Chosen People of God.

Sarah Palin’s church, for instance, preaches that. Not the entire Assemblies Of God denomination but her church in particular.

Evangelic churches have one doctrine, the Priesthood of the Believer.

Like there’s no Baptist Pope.

In their mindset, criticizing American Foreign Policy or American Corporate Imperialism or American Racism, interchangeable concepts actually,

Is tantamount to Blaspheming against God Himself.

Feh.

I can turn that on it’s very illogical head and say that people who think that resistance to Imperialistic Racist Corporate Tyranny is Anti-American and Anti-Christian are defiling the Name of Christ with their dogmatic insistence on equating their Murderous Evil with His Name.

Taking God’s Name in Vain, in other words, the first instrument of any act of Blasphemy.

It figures prominently in what’s referred to as “God’s Top Ten No-No List”.

But the T.V. show, it was playing “America the Beautiful” in the background.

And preaching that the English language is the Savior of the World.

Funny thing about that is, Jesus didn’t speak any English and the English Language wouldn’t evolve into anything recognizable to anybody who doesn’t have at least a High School grasp of English for well over a thousand years.

The English people of His time had this really nasty practice of capturing Roman soldiers, putting them in wicker cages and lighting them on fire.

Legion X spent time in Anglia and Judea…

A LOT.

Tenth Legion. A Punishment Brigade.

Pontius Pilate himself was made governor of Judea because he pissed off the Emperor.

He was on Punishment Detail, too.

For those readers who’ve never been in the service, those would be the guys who you see picking up cigarette butts and raking the rocks on base.

Worse than that even, Legion X was usually your last chance as a soldier before being sold as a slave or simply crucified.

They’re THE only legitimate connection that can be claimed between Jesus and England in His time.

Driving Miss McIntosh

Marjorie K. McintoshDENVER- At first the testimony from a CU committee member who voted to dismiss Ward Churchill seemed utterly damning. Dr. Marjorie McIntosh, retired Distinguished Professor of history, gave her testimony by video because she would be lecturing in England at the time of the Churchill v CU trial. She came across like a wise elder, her scolding kind and maternal. She had me convinced that Ward should be sent to his room, but for an indelible pallor that began to infect her testimony as the retired professor grew tired under scrutiny. And like the history of 14th Century England which was her specialization, it became inescapably evident that Marjorie McIntosh was very, very white.

At face value, Dr. McIntosh’s quiet authoritative demeanor seemed beyond reproach, expressing as she did her support for Ward Churchill’s right to speak. McIntosh described how her father was a dean at U of M who reputedly stood up to Senator McCarthy. She explained her initial reluctance to be party to a Right Wing attempt to “get” Professor Churchill. At first Ms. McIntosh seemed as earnest as your own grandmother, if your grandmother was also a well spoken distinguished academic.

But the cracks in Ms. McIntosh’s maternal concern showed themselves even before the plaintiff’s cross-examination. When Professor McIntosh described herself as “fair and impartial,” it was in contrast, she offered, to Professor Churchill for example, who she understands may not be impartial or neutral.

Partiality
Under cross-examination McIntosh went further. To paraphrase: “Professor Curchill is not a trained historian, he has an MA, he is a scholar who writes on historical subjects. He presents himself as a specialist, but he does not have that training.”

By contrast we are meant to infer, McIntosh is a Distinguished Professor, rewarded for having had a “national impact” on scholarship, and having produced work which has “directed” consequential research.

Questioned about the significance of tenure, McIntosh described the rigorous qualifications which she met. But with a smile she would not vouch for a uniformity of high standards at CU, since, obviously… She held her tongue as if too polite to say it: Ward Churchill was a glaring example of the opposite.

A second indication of Dr. McIntosh’s personal bias might be suggested by how she characterized committee chairwoman Mimi Wesson’s perceived personal agenda: Did she detect any bias on the committee, in particular with Wesson? McIntosh saw no evidence of bias, and she thought Wesson treated Professor Churchill with great respect, both in his presence and after. McIntosh was impressed by Wesson’s professionalism.

Another of McIntosh’s responses hints at a further insincerity. She and her SCRUM colleagues were tasked with investigating one allegation each made against Churchill. McIntosh was “foot soldier” for the Madan Indian Ft Clark episode. Discrepancies in Churchill’s account had been brought to the university’s attention by Arizona professor Lavall, a rival of Churchill’s in the American Indian Movement. McIntosh was asked whether she knew that Lavall’s allegations had been raised six years before being addressed by her committee. Perhaps to dodge the accusation that the timing of their inquest was more related to Churchill’s 9/11 essay, McIntosh replied that she did not know. After of course, delivering the findings of what she presented as an exhaustive review of all available evidence.

Allegation A
Allegation A held that Churchill falsified an account of the 1837 small pox outbreak in North Dakota. McIntosh was charged with verifying Churchill’s claims (1) that small pox was deliberately spread by the US Army using blankets, (2) that said blankets were dispensed from a St Louis small pox infirmary, (3) that the infected Indians were ordered to scatter, (4) that a vaccination was deliberately kept from the indians, and (5) that the dead numbered upwards 400,000.

According to Lavall and the CU committee, Churchill was held to have been negligent in citing sources. While Churchill countered that his accounts came from oral tradition, much of it commonly known, McIntosh encountered none.

While McIntosh concedes that she does shares no heritage with Native Americans, to perhaps have grown up with oral accounts, but she argues that Churchill is similarly neither from the tribal lines from which he would have heard Mandan stories.

Did you give Professor Churchill the benefit of the doubt? Dr. McIntosh was asked?

“I would say we gave him a great big benefit of the doubt” McIntosh replied. Her research found no oral tradition of small pox evidence. “We could have stopped there and found him guilty of fabrication and falsification.” Instead the committee magnanimously contacted Churchill to ask for further evidence. They were surprised when he produced conflicting sources. Most surprising, McIntosh condescended, was not getting a straight-forward answer from Professor Churchill.

McIntosh summarized the generally accepted narrative of the 1837 epidemic: Every summer a fur trading company working along the Missouri River, sent a steamship north from St Louis, to the fortified trading posts lying along the river, at their furthest, 2000 miles north. Only once a year, the “Saint Peter” steamed upriver with trading goods to exchange for furs and hides, and with “annuities” which were gifts for Indian tribes who had signed a treaty with the government. A week into the 1837 voyage, one passenger was showing signs of an illness but the captain decided against forcing a disembarkation. By two weeks, everyone on the boat had contracted what was by then undeniably a small pox outbreak. As each of these travelers got off at the trading posts, small pox spread from every stop. The Mandan Indians lived 300 miles north of Ft Union, the furthest point of the steamboat. At least 90% of their number were killed. That much is undisputed.

About involvement of US soldiers, blankets, an infirmary, a vaccination withheld, and an order to scatter, Ms. McIntosh found absolutely no proof. She conceded that some accounts hint that the outbreak was intentional, a couple of accounts mention blankets. On this point the committee agreed the thesis could have been justified. But St Louis newspaper archives reveal no trace of an infirmary nor of a small pox outbreak. There were no medical records kept at the trading posts, nor even any medical staff. Etc.

And as to Churchill’s numbers… “Churchill cites 100,000, then 125,000, then 250,00 and now as many as 400,000.” Churchill attributes the figures to “as Professor Thornton suggests.” But according to McIntosh, Thornton never gave any numbers.

Disputing the numbers, the means, the details, reminds me of another pattern of denial.

Holocaust Denial
Is this not the very basis of Holocaust Denial? A perpetrator culture, commits a genocide, then quibbles with accusers by pointing to the paucity of evidence. It’s a mobster’s strategem. Leave no witnesses and there’s no one to tie you to a crime. A massacre thoroughly executed leaves no trace. History is written by the victors. The master narrative, in Western Heritage, has always had a white master.

Do I liken McIntosh to Jessica Tandy’s role in Driving Miss Daisy? If Tandy had quietly not transformed, but instead held tenaciously to her condescending racism. I would be loath to offend those courageous souls who labor to get to the truth about recorded history, but Holocaust Denial is about repudiating mankind’s evil deeds. Where evidence is sparse, because the perpetrators covered their tracks, others come along to cast doubt on the original crime. The details matter less than the crime. Here we have white man’s genocide against the Native Americans. All the details are in dispute. Held together, they deny the whole of what we can plainly see as the truth.

Asked if she was acquainted with Critical Race Theory, McIntosh replied she wasn’t. She professed uncertainty about even the tenure process for Ethnics Studies. She feels those kind of studies are emotional and partisan. Enlish history has debate too, but less resonance in people’s current lives.

Academic disciplines
Dr. McIntosh became combative when challenged about her proficiency with history from taken from oral tradition. In her later scholarship, Ms. McIntosh worked in contemporary Ugandan women’s studies. Oral sources build African history, but not in English history, where archival history preempts oral sources. We are left to question if McIntosh can reconcile how to incorporate oral accounts not from the present.

Was she coming at this subject with a bias? No, she’d never heard of the Mandan small pox epidemic.

Did anyone put pressure on her, to arrive at her findings? “In the first place, it didn’t occur to me that anyone would put pressure on me.” In discussing her apprehension about joining committee, Mcintosh “did not think the University would be critical of me.”

Who has the famous al-Zaidi Bush shoes

Everyone’s clamoring for the shoe heard around the world. The several
Muntadhar al-Zaidimanufacturers who claim to have cobbled the offending black oxfords are deluged in orders. A Saudi man has offered ten million dollars for Muntadhar al-Zaidi’s original pair. But the NYT reports: “Explosives tests by investigators destroyed the offending footwear.” Whaaaaaaaaaaaaat?!

I don’t believe that shit for a minute. If airport security can verify footwear inertness in a few seconds…

Not that a pair of worn leather shoes matters a whit. But there is more than shoe fetish at foot here. And I find something about the fate of this pair of shoes that’s awfully unlike a Skull and Bones man.

Idolatry
The Saudi who offered the king’s ransom for the “Medal of Freedom” shoes, may have been enraptured by idolatry, but he knows the magical allure which those shoes will always possess. How can any of us deny the mystical energy we attribute to baseballs marked by having been hit to home runs? All Americans take, or aspire to take, a pilgrimage to the Smithsonian to see the actual, for real, objects of their common heritage.

Museums of art and natural history, glean an idolatry all their own, but historical collections like the Smithsonian and the British Imperial War Museum, peddle in pure talisman mysticism.

The crown jewels come to mind, or any ordinary person’s diamond. Stones, crystals, runes, coins, fetishes, heirlooms, antiques, personal designer accessories, safety blankets. We swim in stuff which have meaning greater than their utility. Even poor Diogenes had his lantern.

Who are we kidding that mere objects don’t have enormous power over us? I myself keep everything. I frequently feel I’m drowning in remembrances and chanced-upon objects for which I aspire sentiment. Would that I could focus on strength-building empowering articles.

I’m reminded of last year’s sale of a copy of the Magna Carta, was it, to a modern Wall Street robber baron. I was not alone to surmise that he paid 21 million for the now-transgressed compact, probably to wipe his ass with it. As the great white hunters paid their safari guides in hope of being the last to personally vanquish whatever late species was next to be rendered extinct.

The al-Zaidi Shoes
This famous pair of shoes were thrown by Muntadhar al-Zaidi at President Bush, al-Zaidi being the first man to dare show defiance to the US Nero. Although, certain intellectuals do come to mind, for having voiced their discontent with his policies. I remember too, a certain brave Indonesian witch doctor who cast a magic curse on the universally despised Bush. Ki Gendeng Pamungkas placed a jinx to shorten Bush’s stay in Indonesia, it wasn’t a fatal voodoo spell, for that would have been just as illegal as making threats is in the US. I will always believe there must have been countless more who’ve cursed Bush to his face, if prudently under their breath.

But journalist al-Zaidi did the one act above all others. He showed open, physical defiance. At the bottom line, against an imperial oligarchy which dominates the world by military force, it’s the only defiance that really matters. And George Bush knows it.

Once subdued, was it necessary to bludgeon al-Zaidi? He had disarmed himself, and was now completely out of ammo. Was the rough apprehension in any manner appropriate? Everyone in the room had already been checked by security. What was the purpose of beating al-Zaidi in the next room? Or of the torture later?

Regicide
Would-be assassins of kings, in the times of kings, were drawn and quartered, made to suffer excruciating deaths, but their body parts desecrated as well. It wasn’t to insure their mortality.

From a historical perspective, I believe al-Zaidi’s projectile footwear represent an enormously momentous act, even more by being common objects. We all have shoes. And see, shoes have provide a ready aeronautic diversion from the path most taken. A significant number of common citizens can get close enough to our leader to lambast him with their shoes.

Do we approve of him or not? Does he listen to our protestations, or does he laugh them off as our America-given freedoms to disagree?

Is it a mere disagreement we have with Bush over his regime’s genocide, high crimes and theft from the American People?

I’m convinced that al-Zaidi’s shoes had to be drawn and quartered, lest they inspire further acts of bravery from the ranks of Bush’s subjects.

Is it time to throw our shoes? In this divide and conquer feudal age, by design an anti-social world which celebrates the individual lest a community spirit trounce the narcissism imperative to thwart organizing into collectives, a next shoe-thrower would be mocked for being a copy-cat. I can hope that we recognize the humility of extremely diminutive stature. We want to be voracious proponents of social justice, but have tragically impoverished resources, . The struggle against capitalist imperialism will require many foot soldiers. We can’t all be Che and al-Zaidi. We didn’t think to throw our shoes, we won’t be improvisers of the next gesture. For the better part of us, the most effective we can be is follow their lead.

Let’s imagine, for the populist courage they might ignite, that the al-Zaidi shoes were effaced from man’s heritage. Bush has done worse, he’s razed Iraq, cradle of civilization, the untold undiscovered archeological sites, the historic library, I can’t even go on, the losses were unthinkable.

Occult Talisman
Except, this is a man who like his father, and strangely like an odd many in his cabal, came out of the secret “Skull and Bones” club at Yale. The exclusive order was originated by a forefather, who amassed the Bush fortune with help from Hitler by the way, named for the club’s alleged possession of the remains of Sitting Bull. What, was Sitting Bull a famous Yalie? A forefather of modern empire building? Was he a banking/usury supremacist?

Sitting Bull was but one of the fiercest American indian leader to have defied the white man’s global conquest. Of course, it’s not uncommon for warring cannibals to feel that they gather strength from their opponents, even as they’ve defeated them.

The Bushes and their cadre of global elites are also members of Bohemian Grove. As occultist as blue-blood better-than-thous can get. I’ll not assert they celebrate witchcraft, but it’s more pagan than average churchgoers could comfortably countenance. Traditional religions hold it as false idolatry, academia dismisses it as mysticism.

Which brings me to the Lance of Longinus, allegedly the weapon which pierced Jesus’s side to deal the Coup de Grace. Though scholars have traced its existence to only 900 AD, the “Spear of Destiny” retains a tremendous occult allure, in particular the Nazi Third Reich. Other such talisman weapons have been sought by warrior leaders throughout history, as bestowing upon whoever possessed them, divine powers over challengers to their throne.

Let’s face it, since the success of the American industrial and banking driven democracy, in rising to dominate over all its WWII adversaries and allies, our elected leader has become absolute ruler of the known world. It wasn’t our intent, but it’s human nature.

Absolute Power Corrupts
We live again in a world of kings. Of moats, of food tasters, of royal jesters, of showing not just deference but fealty. We live in a world of a leisured class, where right to wealth and privilege is considered hereditary. A birthright to nobility is reinforced even by what we understand of genetics. Men are not created equal. Man at his highest is preordained. It’s no great leap to expect these men will search the firmament for signs to affirm that their supremacy is granted by divinity.

I expect earthly objects which defy a monarch’s impregnability have irresistible personal allure to kings for whom nothing remains but to divine their life’s purpose.

It’s not uncharted territory, there have been global empires before, except the world known to earlier supreme leaders had horizons closer in. Alexander ruled his whole known world. The Roman Emperors did, with the unconquered bits being just so much backwoods. Such leaders had no rivals in trade, power, or wealth. Charlemagne, Ghengis Khan, Shaka Zulu, ruled their entire known realms. While these leaders were empire builders, the related personages less lauded, were their progeny who succumbed to proving Lord Acton’s Dictum that “absolute power corrupts–” Each it seems resolved to challenge the last part “–absolutely.”

Now John Dalberg-Acton’s Essays on Freedom and Power is a scrap of paper I’d be surprised to find enshrined in a megalomaniac’s personal collection of power-emitting talisman keepsake chatchkes.

Ship of Fools and other Liberals

theodore kaczynskiSUNY Binghamton student Tim LaPietra coaxed Ted Kaczynski to write a parable for the Autumn 1999 issue of the campus publication OFF! Predictably, the peer review of SHIP OF FOOLS was snarky, e.g. Watership Dim and Rime of the Ancient Unibomber, but no match for Kaczynski’s send up.

Ship of Fools

Once upon a time, the captain and the mates of a ship grew so vain of their seamanship, so full of hubris and so impressed with themselves, that they went mad. They turned the ship north and sailed until they met with icebergs and dangerous floes, and they kept sailing north into more and more perilous waters, solely in order to give themselves opportunities to perform ever-more-brilliant feats of seamanship.

As the ship reached higher and higher latitudes, the passengers and crew became increasingly uncomfortable. They began quarreling among themselves and complaining of the conditions under which they lived.

“Shiver me timbers,” said an able seaman, “if this ain’t the worst voyage I’ve ever been on. The deck is slick with ice; when I’m on lookout the wind cuts through me jacket like a knife; every time I reef the foresail I blamed-near freeze me fingers; and all I get for it is a miserable five shillings a month!”

“You think you have it bad!” said a lady passenger. “I can’t sleep at night for the cold. Ladies on this ship don’t get as many blankets as the men. It isn’t fair!”

A Mexican sailor chimed in: “¡Chingado! I’m only getting half the wages of the Anglo seamen. We need plenty of food to keep us warm in this climate, and I’m not getting my share; the Anglos get more. And the worst of it is that the mates always give me orders in English instead of Spanish.”

“I have more reason to complain than anybody,” said an American Indian sailor. “If the palefaces hadn’t robbed me of my ancestral lands, I wouldn’t even be on this ship, here among the icebergs and arctic winds. I would just be paddling a canoe on a nice, placid lake. I deserve compensation. At the very least, the captain should let me run a crap game so that I can make some money.”

The bosun spoke up: “Yesterday the first mate called me a ‘fruit’ just because I suck cocks. I have a right to suck cocks without being called names for it!”

It’s not only humans who are mistreated on this ship,” interjected an animal-lover among the passengers, her voice quivering with indignation. “Why, last week I saw the second mate kick the ship’s dog twice!”

One of the passengers was a college professor. Wringing his hands he exclaimed, “All this is just awful! It’s immoral! It’s racism, sexism, speciesism, homophobia, and exploitation of the working class! It’s discrimination! We must have social justice: Equal wages for the Mexican sailor, higher wages for all sailors, compensation for the Indian, equal blankets for the ladies, a guaranteed right to suck cocks, and no more kicking the dog!”

“Yes, yes!” shouted the passengers. “Aye-aye!” shouted the crew. “It’s discrimination! We have to demand our rights!” The cabin boy cleared his throat.

“Ahem. You all have good reasons to complain. But it seems to me that what we really have to do is get this ship turned around and headed back south, because if we keep going north we’re sure to be wrecked sooner or later, and then your wages, your blankets, and your right to suck cocks won’t do you any good, because we’ll all drown.”

But no one paid any attention to him, because he was only the cabin boy.

The captain and the mates, from their station on the poop deck, had been watching and listening.

Now they smiled and winked at one another, and at a gesture from the captain the third mate came down from the poop deck, sauntered over to where the passengers and crew were gathered, and shouldered his way in amongst them. He put a very serious expression on his face and spoke thusly:

“We officers have to admit that some really inexcusable things have been happening on this ship. We hadn’t realized how bad the situation was until we heard your complaints. We are men of good will and want to do right by you. But – well – the captain is rather conservative and set in his ways, and may have to be prodded a bit before he’ll make any substantial changes. My personal opinion is that if you protest vigorously – but always peacefully and without violating any of the ship’s rules – you would shake the captain out of his inertia and force him to address the problems of which you so justly complain.”

Having said this, the third mate headed back toward the poop deck. As he went, the passengers and crew called after him, “Moderate! Reformer! Goody-liberal! Captain’s stooge!” But they nevertheless did as he said. They gathered in a body before the poop deck, shouted insults at the officers, and demanded their rights: “I want higher wages and better working conditions,” cried the able seaman.

“Equal blankets for women,” cried the lady passenger. “I want to receive my orders in Spanish,” cried the Mexican sailor. “I want the right to run a crap game,” cried the Indian sailor. “I don’t want to be called a fruit,” cried the bosun. “No more kicking the dog,” cried the animal lover. “Revolution now,” cried the professor.

The captain and the mates huddled together and conferred for several minutes, winking, nodding and smiling at one another all the while. Then the captain stepped to the front of the poop deck and, with a great show of benevolence, announced that the able seaman’s wages would be raised to six shillings a month; the Mexican sailor’s wages would be raised to two-thirds the wages of an Anglo seaman, and the order to reef the foresail would be given in Spanish; lady passengers would receive one more blanket; the Indian sailor would be allowed to run a crap game on Saturday nights; the bosun wouldn’t be called a fruit as long as he kept his cocksucking strictly private; and the dog wouldn’t be kicked unless he did something really naughty, such as stealing food from the galley.

The passengers and crew celebrated these concessions as a great victory, but the next morning, they were again feeling dissatisfied.

“Six shillings a month is a pittance, and I still freeze me fingers when I reef the foresail,” grumbled the able seaman. “I’m still not getting the same wages as the Anglos, or enough food for this climate,” said the Mexican sailor. “We women still don’t have enough blankets to keep us warm,” said the lady passenger. The other crewmen and passengers voiced similar complaints, and the professor egged them on.

When they were done, the cabin boy spoke up – louder this time so that the others could not easily ignore him: “It’s really terrible that the dog gets kicked for stealing a bit of bread from the galley, and that women don’t have equal blankets, and that the able seaman gets his fingers frozen; and I don’t see why the bosun shouldn’t suck cocks if he wants to. But look how thick the icebergs are now, and how the wind blows harder and harder! We’ve got to turn this ship back toward the south, because if we keep going north we’ll be wrecked and drowned.”

“Oh yes,” said the bosun, “It’s just so awful that we keep heading north. But why should I have to keep cocksucking in the closet? Why should I be called a fruit? Ain’t I as good as everyone else?”

“Sailing north is terrible,” said the lady passenger. “But don’t you see? That’s exactly why women need more blankets to keep them warm. I demand equal blankets for women now!”

“It’s quite true,” said the professor, “that sailing to the north imposes great hardships on all of us. But changing course toward the south would be unrealistic. You can’t turn back the clock. We must find a mature way of dealing with the situation.”

“Look,” said the cabin boy, “If we let those four madmen up on the poop deck have their way, we’ll all be drowned. If we ever get the ship out of danger, then we can worry about working conditions, blankets for women, and the right to suck cocks. But first we’ve got to get this vessel turned around. If a few of us get together, make a plan, and show some courage, we can save ourselves. It wouldn’t take many of us – six or eight would do. We could charge the poop, chuck those lunatics overboard, and turn the ship to the south.”

The professor elevated his nose and said sternly, “I don’t believe in violence. It’s immoral.”

“It’s unethical ever to use violence,” said the bosun.

“I’m terrified of violence,” said the lady passenger.

The captain and the mates had been watching and listening all the while. At a signal from the captain, the third mate stepped down to the main deck. He went about among the passengers and crew, telling them that there were still many problems on the ship.

“We have made much progress,” he said, “But much remains to be done. Working conditions for the able seaman are still hard, the Mexican still isn’t getting the same wages as the Anglos, the women still don’t have quite as many blankets as the men, the Indian’s Saturday-night crap game is a paltry compensation for his lost lands, it’s unfair to the bosun that he has to keep his cocksucking in the closet, and the dog still gets kicked at times.

“I think the captain needs to be prodded again. It would help if you all would put on another protest – as long as it remains nonviolent.”

As the third mate walked back toward the stern, the passengers and the crew shouted insults after him, but they nevertheless did what he said and gathered in front of the poop deck for another protest. They ranted and raved and brandished their fists, and they even threw a rotten egg at the captain (which he skillfully dodged).

After hearing their complaints, the captain and the mates huddled for a conference, during which they winked and grinned broadly at one another. Then the captain stepped to the front of the poop deck and announced that the able seaman would be given gloves to keep his fingers warm, the Mexican sailor would receive wages equal to three-fourths the wages of an Anglo seaman, the women would receive yet another blanket, the Indian sailor could run a crap game on Saturday and Sunday nights, the bosun would be allowed to suck cocks publicly after dark, and no one could kick the dog without special permission from the captain.

The passengers and crew were ecstatic over this great revolutionary victory, but by the next morning they were again feeling dissatisfied and began grumbling about the same old hardships.

The cabin boy this time was getting angry.

“You damn fools!” he shouted. “Don’t you see what the captain and the mates are doing? They’re keeping you occupied with your trivial grievances about blankets and wages and the dog being kicked so that you won’t think about what is really wrong with this ship —- that it’s getting farther and farther to the north and we’re all going to be drowned. If just a few of you would come to your senses, get together, and charge the poop deck, we could turn this ship around and save ourselves.

But all you do is whine about petty little issues like working conditions and crap games and the right to suck cocks.”

The passengers and the crew were incensed.

“Petty!!” cried the Mexican, “Do you think it’s reasonable that I get only three-fourths the wages of an Anglo sailor? Is that petty?

“How can you call my grievance trivial? shouted the bosun. “Don’t you know how humiliating it is to be called a fruit?”

“Kicking the dog is not a ‘petty little issue!’” screamed the animal-lover.

“It’s heartless, cruel, and brutal!”

“Alright then,” answered the cabin boy. “These issues are not petty and trivial. Kicking the dog is cruel and brutal and it is humiliating to be called a fruit. But in comparison to our real problem – in comparison to the fact that the ship is still heading north – your grievances are petty and trivial, because if we don’t get this ship turned around soon, we’re all going to drown.”

“Fascist!” said the professor.

“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary.

They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.

WUO terrorized government property

weather undergroundTo clarify, the terrorist acts for which Bill Ayers and the Weather Underground are being demonized targeted only property damage and resulted in no casualties. Here is a list of 25 bombings attributed to the WUO, with notes from the FBI files, and the original communiques.

BOMBINGS BY WEATHERMEN / WEATHER UNDERGROUND

October 7, 1969
Haymarket Police Statue in Chicago. The Weathermen later claim credit for the bombing in their book, Prairie Fire.

December 6, 1969
Chicago Police cars parked in a precinct parking lot at 3600 North Halsted Street, Chicago. The WUO claims responsibility in Prairie Fire, stating it is a protest of the fatal police shooting of Illinois Black Panther Party leaders Fred Hampton and Mark Clark on December 4, 1969.

May 10, 1970
National Guard Association building in Washington, D.C. is bombed.

June 6, 1970
San Francisco Hall of Justice. (WUO claims credit for bombing although no explosion occurred. Months later, workmen locate an unexploded bomb).

June 9, 1970
New York City Police headquarters. The Weathermen state this is in response to “police repression.”

July 27, 1970
United States Army base at The Presidio in San Francisco, on the 11th anniversary of the Cuban Revolution.

September 12, 1970
California Men’s Colony prison break for Timothy Leary.

October 8, 1970
Marin County courthouse. WUO states this is in retaliation for the killings of Jonathan Jackson, William Christmas, and James McClain.

October 10, 1970
Queens traffic-court building. WUO claims this is to express support for the New York prison riots.

October 14, 1970
Harvard Center for International Affairs. WUO claims this is to protest the war in Vietnam.

March 1, 1971
United States Capitol. WUO states this is to protest the invasion of Laos.

August 29, 1971
Office of California Prisons, allegedly in retaliation for the killing of George Jackson.

September 17, 1971
New York Department of Corrections in Albany, New York. In protest of the killing of 29 inmates at Attica State Penitentiary.

October 15, 1971
MIT research center, William Bundy’s office.

May 19, 1972
Pentagon. “in retaliation for the U.S. bombing raid in Hanoi.”

May 18, 1973
103rd Police Precinct in New York. WUO states this is in response to the killing of 10-year-old black youth Clifford Glover by police.

September 28, 1973
ITT headquarters in New York and Rome, Italy. WUO states this is in response to ITT’s alleged role in the Chilean coup earlier that month.

March 6, 1974
Dept. of Health, Education and Welfare offices in San Francisco. WUO states this is to protest alleged sterilization of poor women. In the accompanying communiqué, the Women’s Brigade argues for “the need for women to take control of daycare, healthcare, birth control and other aspects of women’s daily lives.”

May 31, 1974
California Attorney General office. WUO states this is in response to the killing of six members of the Symbionese Liberation Army.

June 17, 1974
Gulf Oil Pittsburgh headquarters. WUO states this is to protest the company’s actions in Angola, Vietnam, and elsewhere.

September 11, 1974
Anaconda Corporation. WUO states this is in retribution for Anaconda/Rockefeller’s alleged involvement in the Chilean coup the previous year.

January 29, 1975
State Department. WUO states this is in response to escalation in Vietnam.

June 16, 1975
Banco de Ponce, NYC. WUO states this is in solidarity with striking Puerto Rican cement workers.

September, 1975
Kennecott Corporation. WUO states this is in retribution for Kennecott’s alleged involvement in the Chilean coup two years prior.

WUO COMMUNIQUES:

Communiqué #1, May 21, 1970

Hello. This is Bernardine Dohrn.

I’m going to read A DECLARATION OF A STATE OF WAR.

This is the first communication from the Weatherman underground.

All over the world, people fighting Amerikan imperialism look to Amerika’s youth to use our strategic position behind enemy lines to join forces in the destruction of the empire.

Black people have been fighting almost alone for years. We’ve known that our job is to lead white kids into armed revolution. We never intended to spend the next five or twenty-five years of our lives in jail. Ever since SDS became revolutionary, we’ve been trying to show how it is possible to overcome the frustration and impotence that comes from trying to reform this system. Kids know the lines are drawn revolution is touching all of our lives. Tens of thousands have learned that protest and marches don’t do it. Revolutionary violence is the only way.

Now we are adapting the classic guerrilla strategy of the Viet Cong and the urban guerrilla strategy of the Tupamaros to our own situation here in the most technically advanced country in the world.

Ché taught us that “revolutionaries move like fish in the sea.” The alienation and contempt that young people have for this country has created the ocean for this revolution.

The hundreds and thousands of young people who demonstrated in the Sixties against the war and for civil rights grew to hundreds of thousands in the past few weeks actively fighting Nixon’s invasion of Cambodia and the attempted genocide against black people. The insanity of Amerikan “justice” has added to its list of atrocities six blacks killed in Augusta, two in Jackson and four white Kent State students, making thousands more into revolutionaries.

The parents of “privileged” kids have been saying for years that the revolution was a game for us. But the war and the racism of this society show that it is too fucked-up. We will never live peaceably under this system.

This was totally true of those who died in the New York townhouse explosion. The third person who was killed there was Terry Robbins, who led the first rebellion at Kent State less than two years ago.

The twelve Weathermen who were indicted for leading last October’s riots in Chicago have never left the country. Terry is dead, Linda was captured by a pig informer, but the rest of us move freely in and out of every city and youth scene in this country. We’re not hiding out but we’re invisible.

There are several hundred members of the Weatherman underground and some of us face more years in jail than the fifty thousand deserters and draft dodgers now in Canada. Already many of them are coming back to join us in the underground or to return to the Man’s army and tear it up from inside along with those who never left.

We fight in many ways. Dope is one of our weapons. The laws against marijuana mean that millions of us are outlaws long before we actually split. Guns and grass are united in the youth underground.

Freaks are revolutionaries and revolutionaries are freaks. If you want to find us, this is where we are. In every tribe, commune, dormitory, farmhouse, barracks and townhouse where kids are making love, smoking dope and loading guns—fugitives from Amerikan justice are free to go.

For Diana Oughton, Ted Gold and Terry Robbins, and for all the revolutionaries who are still on the move here, there has been no question for a long time now—we will never go back.

Within the next fourteen days we will attack a symbol or institution of Amerikan injustice. This is the way we celebrate the example of Eldridge Cleaver and H. Rap Brown and all black revolutionaries who first inspired us by their fight behind enemy lines for the liberation of their people.

Never again will they fight alone.

/May 21, 1970/

Communique #2, June 9, 1970

SLIP NR 12 / 1909 / JUNE9-70 / POLICE HDQTRS / 77 BOMB EXPLOSION-240 CENTRE ST-POLICE HDQTRS-UNK

DAMAGE AND INJURIES AT THIS TIME — DETAILS LATER

Tonight, at 7 P.M., we blew up the N.Y.C. police headquarters. We called in a warning before the explosion.

The pigs in this country are our enemies. They have murdered Fred Hampton and tortured Joan Bird. They are responsible for 6 black deaths in Augusta, 4 murders in Kent State, the imprisonment of Los Siete de la Raza in San Francisco and the continual brutality against Latin and white youth on the Lower East Side.

Some are named Mitchell and Agnew. Others call themselves Leary and Hogan. The names are different but the crimes are the same.

The pigs try to look invulnerable, but we keep finding their weaknesses. Thousands of kids, from Berkeley to the UN Plaza, keep tearing up ROTC buildings.

Nixon invades Cambodia and hundreds of schools are shut down by strikes. Every time the pigs think they’ve stopped us, we come back a little stronger and a lot smarter. They guard their buildings and we walk right past their guards. They look for us—we get to them first.

They build the Bank of America, kids burn it down. They outlaw grass, we build a culture of life and music.

The time is now. Political power grows out of a gun, a Molotov, a riot, a commune … and from the soul of the people.

WEATHERMAN

Communiqué #3, July 31, 1970

From the /Berkeley Tribe/, July 31, 1970. The Red Mountain Tribe.

July 26, 1970
The Motor City

This is the third communication from the Weatherman underground.

With other revolutionaries all over the planet, Weatherman is celebrating the 11th anniversary of the Cuban revolution. Today we attack with rocks, riots and bombs the greatest killer-pig ever known to man—Amerikan imperialism.

Everywhere we see the growth of revolutionary culture and the ways in which every move of the monster-state tightens the noose around its own neck.

A year ago people thought it can’t happen here. Look at where we’ve come.

Nixon invades Cambodia; the Cong and all of Indochina spread the already rebelling US troops thin. Ahmed is a prisoner; Rap is free and fighting. Fred Hampton is murdered;

the brothers at Soledad avenge—”2 down and one to go.” Pun and several Weatherman are ripped; we run free. Mitchell indicts 8 or 10 or 13; hundreds of thousands of freaks plot to build a new world on the ruins of honky Amerika.

And to General Mitchell we say: Don’t look for us, Dog; We’ll find you first.

For the Central Committee, Weatherman Underground

Communiqué #4, September 18, 1970

From /San Francisco Good Times/, September 18, 1970. /San Francisco Good Times/.

September 15, 1970. This is the fourth communication from the Weatherman Underground.

The Weatherman Underground has had the honor and pleasure of helping Dr. Timothy Leary escape from the POW camp at San Luis Obispo, California.

Dr. Leary was being held against his will and against the will of millions of kids in this country. He was a political prisoner, captured for the work he did in helping all of us begin the task of creating a new culture on the barren wasteland that has been imposed on this country by Democrats, Republicans, Capitalists and creeps.

LSD and grass, like the herbs and cactus and mushrooms of the American Indians and countless civilizations that have existed on this planet, will help us make a future world where it will be possible to live in peace.

Now we are at war.

With the NLF and the North Vietnamese, with the Democratic Front for the Liberation of Palestine and Al Fatah, with Rap Brown and Angela Davis, with all black and brown revolutionaries, the Soledad brothers and all prisoners of war in Amerikan concentration camps we know that peace is only possible with the destruction of U.S. imperialism.

Our organization commits itself to the task of freeing these prisoners of war.

We are outlaws, we are free!

(signed) Bernardine Dohrn

Denver Columbus Day Parade wants to kick indigenous ass

DENVER- Does it look like the COLUMBUS DAY PARADE organizers are practically begging for a comeuppance? Here comes the US cavalry of the American Indian Wars to finish the job Columbus began.
Denver Columbus Day Parade

On Columbus Day, the anniversary which has now become a teaching moment about revisiting the Columbus myth, about the holocaust unleashed by the European discovery, conquest and enslavement of North America, isn’t it rather odd to CALL IN THE CALVARY?
columbus-2-cavalry-capitol

I MEAN, a celebration of Italian Americans is one thing. Is Christopher Columbus the only hero they can muster? Why not the Pope? I’m all for diverting Americans from the stereotype of the Sicilian American Sopranos legacy. But make it about pizza, not the frigging conquest of the American West. Columbus’ own diaries confess his exploitive inhumane designs in Hispaniola. White man western expansion was no less genocidal. Who should be celebrating that?

columbus-6-parade-routeThis squad looks like they’re reenacting Colonel Chivington and his raiders freshly back from the Sand Creek Massacre. Perhaps they are retracing the victory lap the soldiers rode in Denver, festooned with the body parts of their victims, women and children, they exhibited as trophies of their victorious raid on the Indian encampment at Sand Creek.

How fitting that for the modern day route, the western revelers drive Hummers. The glorification of the military is not coincidental, nor perhaps is the celebration of the uneducated. columbus-3-hummer-line
columbus-hummer-bannerDo YOU, for example, count Winston Churchill’s WWII England among your ancestors? Here is the invitation to the 2008 parade:

“On Saturday October 11, 2008, at 10:00AM, we will celebrate the American National Holiday which commemorates Columbus’ contribution to the formation of this great nation. It will also remind each one of us of the blood, sweat and tears our ancestors shed so that we might live and enjoy our lives in the land of the free.”

These are the Denver organizers’ own photos of the 2007 parade. In the next you can catch an unedited glimpse of a protester. And what other can that be but a reactionary scowl?
columbus-4-hummer-hitler

columbus-5-hummer-frown

Here’s what those opposed to the Columbus commemoration are putting together.

1. RACE, RESISTANCE AND THE COLUMBIAN LEGACY
Join nationally-known activist Glenn Spagnuolo, co-founder of Re-create 68, for a night of education and dialogue about race in America and resistance to the Columbian Legacy!
When: 5pm Thursday, October 9, 2008
Where: CU Boulder Campus, Hale Hall Room 240

2. Columbus Day Resistance March and Rally
The annual protest of the Columbus Day Holiday and the racism that it embodies will begin with a march from Four Winds that ends at the Capitol Building followed by a rally for a better future.
When: March starts at 8 am, Rally at 9am, Saturday, October 11
Where: Start of March is at Four Winds at 5th and Bannock in Denver

3. People’s Council
Following the Columbus Day resistance, people will be gathering to organize a new alliance locally that can act as a national vehicle for radicals. Bring your thoughts and cooperative energy. Please come and represent R68.
When: 1pm, Saturday, October 11
Where: The Great Hall at the Iliff School of Theology just past Evans on University Blvd, Denver.

4. Student Walk-out on Racism
Whether you are a student or not, join the students of Iliff, CU Denver, CU Boulder and DU as the educate the public about Denver’s hidden racial past on the 101st Anniversary of the Columbus Holiday. There will be a student walk-out, a short rally, followed by a march to locations with a racial history that will end at Civic Center Park.
When: 12 Noon, Monday, October 13
Where: CU Denver’s Auraria Campus, The Plaza Building Lawn

Green Party-pooper insubordination more embarrassing than imaginable

And I thought I hade a vivid imagination. Green Party presidential candidate Cynthia McKinney has issued a press release detailing her explicit intention to participate in the Sunday DNC rally. The letter is very diplomatic but it spells out the ultimatum she was given by the Colorado Greens to desist. Cynthia McKinney for President Compelling reading. On a related note. Cindy Sheehan will also be joining the lineup. This represents a significant divergence from her close allies Medea Benjamin and UFPJ’s Leslie Cagan. It shouldn’t be that way.

If you’re not inclined to read McKinney’s letter, and I’ll add it’s as direct as her speeches, I can summarize the threats made and actions taken. Spoiler alert. For agreeing to speak at a rally organized by R-68: Resignation threatened. Fundraiser, place to stay, withdrawn. All scheduled engagements canceled. Assistance to get on Wyoming ballot, withdrawn. Every effort to remove her from Colorado ballot, threatened. McKinney was also informed she had been last choice candidate of Colorado delegation. So there.

Are we witnessing someone’s hissy-fit nervous self-immolation? Could be, but it packs the wallop of a suicide bomber. Local party gutted; bystanders, fellow Greens, burned; vital preparations annulled just months from the election. Third parties probably attract people who have difficulty with authority. In this case with irreparable consequence.

Cynthia McKinney & Rosa Clemente Announce Their Participation in Anti-war, Anti-human rights Abuse Events Before the DNC
August 14, 2008

As the United States activated Navy ships and the Air Force to begin an airlift of non-specified goods into the former Soviet state of Georgia, and military exercises began in the Persian Gulf near Iran, I received communications from certain individuals among the Colorado Greens who were organizing campaign support events there, suggesting that I not participate in an anti-war program being organized by other individuals in Colorado.

Perplexed, I began to do my research to understand the nature of the fissure that I seemed to be placing myself in the middle of. The communications to me about not participating in one of the scheduled events became more and more shrill. The events ran through August 26th. When the lineup of speakers, including Rosa and me, was announced for the events in question, I received multiple communications stating in various ways that the sender from the Green Party of Colorado, was on the verge of desperation over the matter. Within a few hours, I was reading messages stating that the Green Party of Colorado would be ruined if I participated in the End the Occupations/End the War march and rally slated to take place on the morning of August 24th on the steps of the Colorado State Capitol, or if Rosa participated in a Freedom March and Rally for Human Rights and Political Prisoners at Civic Center Park the following day.

An article appeared in a local Colorado newspaper stating that Rosa and I would not appear at the events for which we had been scheduled. Rosa responded to our Colorado Green Party contact that yes, indeed, we were appearing at the two events. Both Rosa and I then received messages demanding to know by a time certain what our plans were, and asserting that the Green Party of Colorado would be totally ruined if we associated with the group sponsoring the events. In addition, we were told that at least one resignation and sustaining membership would be tendered to the Party, and that Rosa and I could expect no support on the ground in Denver from the Green Party of Colorado, including a planned fundraiser and a place to stay.

Without receiving any additional response or information from either Rosa or I, the correspondent sent a message informing us that all Green Party of Colorado events previously scheduled for us had been canceled. Further, the message stated that ballot access petitioning by Green Party of Colorado would cease in neighboring Wyoming and that all efforts would be made to remove Rosa’s and my names from the ballot in Colorado. The message also noted that the Colorado delegation overwhelmingly supported Elaine Brown at the Green Party Convention.

With the e-mail messages flying “fast and furious,” I hope I have mentioned the highlights of this episode in somewhat chronological order. What Rosa and I would like to address now, is the ideological and rational order that produced this outcome. At the very first Green Party debate held in San Francisco earlier this year, I pleaded for unity of action and purpose as we face the challenges that confront us as a country. Rosa and I are proud to join with others who are sick and tired of war, occupation, human rights abuses, and the continued incarceration of our political prisoners. We are proud to join with others who are willing to do something about it. In the context of activities in Denver, that means cooperating with some organizations new to us and others with which Rosa and I have had a long-standing relationship. Let me explain some of those relationships.

I am proud to have received a Backbone Award from the Backbone Campaign, one of the co-participants of the anti-war, anti-occupation events in question, according to the organizers.

Rosa and I are pleased to have received the endorsement of M-1 of Dead Prez, who put out a video of endorsement and is rallying other conscious Hip Hop, Generation X voters to the Green Party with Rosa and I as its nominees. Rebel Diaz was on the stage with Rosa as she accepted her Green Party nomination for Vice President. Both Dead Prez and Rebel Diaz are participating in the events in question, according to the organizers.

Fred Hampton, Jr.’s mother, a victim of COINTELPRO, came to Georgia in the mid-1990s to help me gain reelection after a malicious redistricting case that went all the way up to the Supreme Court. Ward Churchill has traveled to my Congressional district to educate my former constituents on the COINTELPRO of yesterday and the COINTELPRO of today. Natsu Saito introduced me to other victims of COINTELPRO. I asked Kathleen Cleaver to co-author a report that was submitted to Mary Robinson, the United Nations High Commissioner for Human Rights at the time of the World Conference Against Racism, on the unsolved murders of Black Panther Party members who were victims of COINTELPRO. Fred Hampton, Jr., Ward Churchill, Natsu Saito, and Kathleen Cleaver are all participating in the events in question, according to the organizers.

As a Member of Congress, I supported the release of all political prisoners and welcomed information from the American Indian Movement about Leonard Peltier. I have at many times in my political career been allied with the ACLU, and have always supported Pam and Ramona Africa and the MOVE Organization. The American Indian Movement of Colorado, King Downing of the ACLU, and Pam and Ramona Africa of MOVE are all participating in the events in question, according to the organizers.

Mumia Abu Jamal has endorsed the Power to the People Campaign and my Green Party candidacy. According to the organizers, Mumia will transmit a message to all of us participating in the events in question.

Finally, I have appeared on various stages with many Palestinians; I have proudly spoken at rallies organized by Larry Holmes. Debra Sweet with World Can’t Wait was among the very first to my knowledge to organize around impeachment as an imperative and I support hers and all other impeachment groups in their efforts. And finally, I have known Ben Manski for a long time as a socially conscious activist who is also a member of the Green Party. According to the organizers, a Palestinian refugee is slated to speak at the events in question, as well as Larry Holmes, Debra Sweet, and Ben Manski.

Rosa and I have not been given any rational, ideological, or strategically-acceptable reason by the Green Party of Colorado to dissociate ourselves from the movement that this country so desperately needs and that these individuals and organizations participating represent, as we all attempt to hold the Democratic Party accountable for its complicity in all of the crimes of the Bush Administration. Therefore Rosa and I will keep our appointments in Denver and we hope that the members of the Green Party of Colorado will attend our sessions and listen to what we have to say. I have faith that by taking principled stands against war and occupation, human rights abuse, the prison-industrial complex, and in support of freedom for political prisoners, the Green party will emerge stronger.

Cynthia McKinney
Green Party Nominee for President of the United States

Rosa Clemente
Green Party Nominee for Vice President of the United States

R68 announces speakers to counter DNC

DENVER- The Recreate 68 Alliance has announced its lineup of speakers for the DNC rallies. Among them: Pamela Africa (MOVE), Kathleen Cleaver, Rosa Clemente, Ward Churchill, Jenny Esquiveo (spokesperson for Eric McDavid), Fred Hampton Jr., a recording from Mumia Abu Jamal, Cha Cha Jimenez, Ron Kovic, Cynthia McKinney, Ricardo Romero, Natsu Saito, and a spokesperson for the Cuban Five.

Sunday, August 24:
End the Occupations/End the War March & Rally 9am – 2pm
West Steps of the State Capitol Building to the Pepsi Center
This will be Denver’s largest anti-war, anti-illegal occupations march and rally.

Speakers (Alphabetical):
Ida Audeh – Palestinian Refugee
Kathleen Cleaver – Black Panthers
Ward Churchill – Long-time Author, Activist, and Scholar
Mark Cohen – Re-create 68 Alliance
Chairman Fred Hampton Jr. – Prisoners of Conscience Committee
Larry Hales – World Worker’s Party and Re-create 68 Alliance
Larry Holmes – Troops Out Now Coalition
Ron Kovic – anti-war activist, veteran and author of Born On The Fourth of July
Cynthia Mckinney – Green Party United States Presidential Candidate
Glenn Spagnuolo – Re-create 68 Alliance

Bands:
David Rovic – State Capitol Steps, kicking of the rally
M1 and Stic Man from Dead Prez – State Capitol Steps, prior to the march
Blue Scholars – Concert at State Capitol, after the march
Jim Page – State Capitol Steps, during the rally

Monday, August 25:
Freedom March and Rally for Human Rights and Political Prisoners,
10am – 2pm Civic Center Park to the Federal Court House

Speakers (Alphabetical):
Pamela Africa – MOVE Organization
American Indian Movement Spokes Person- Leonard Peltier Defense
Rosa Clemente – United States Vice Presidential Candidate for the Green Party
Kathleen Cleaver – The Panther Nine from San Francisco
King Downing – National Coordinator of the ACLU’s Campaign Against Racial Profiling
Jenny Esquiveo- Spokesperson for Eric McDavid (Political Prisoner)
Chairman Fred Hampton Jr. – Prisoners of Conscience Committee
Mumia Abu Jamal – Current Political Prisoner (Recorded from Death Row)
Cha Cha Jimenez- Founder of the Young Lords (Puerto Rican Resistance Prisoners)
Ricardo Romero – National Coordinator for the Mexican Liberation Organization
Natsu Saito – Author, Activist, and Human Rights Scholar (Guantanamo Inmates)
Spokesperson for the Cuban Five

Bands:
** Special Guest Band To Be Announced **

Monday, August 25:
Festival of Democracy, entertainment start time – 3pm
Civic Center Park (free concerts)

Bands:
Savage Family – From Illegally Occupied U.S.
Dinigunim – San Diego
DJ Cavem – Five Points, CO
Moetavation – Five Points, CO
DJ Asar Heru – Brooklyn
Karma – Barbados
Whiskey Blanket – Boulder
Midstate Music – Chicago
Dario Rosa – Boulder

Special Guest Speakers and Poets Between Acts

Tuesday, August 26:
Festival of Democracy, entertainment start time – 3pm
Civic Center Park (free concerts)

Bands:
Debajo Del Agua – Denver
DKO-Electric Horns – Denver
Melanie Susuras Band – Denver
Rebel Diaz – Bronx
The Night Kitchen – Boulder
From The Depths – North Carolina
Black Sheep Brigade – Boulder

Special Guest Speakers and Poets Between Acts

Poets for Monday and Tuesday:
Isis, Ladyspeech, Bianca, Lucifury, Allende, Bobby LeFebre (members from Nationally Ranked Slam Nuba Team 2008)

Additional Speakers Throughout the Week:
Deb Sweet – World Can’t Wait
Mason Tyert – SAFER
Timothy Tipton – Rocky Mountain Caregiver’s Cooperative
Ben Manski – Bring the Guard Home
CHOIR – ‘Acapella Choir with a conscience’ from Oakland/San Francisco
Ramona Africa – MOVE Organization

Tuesday, August 26:
Liberation Soirée at Dazzle, 930 Lincoln St. – 8pm Start Time
A benefit concert and party for the Festival of Democracy. A “No More Politics as Usual” Party.

Bands:
Rhythm Vision – Denver
Rebel Diaz – Bronx
DeeJay SD & K DJ Above

Tuesday, August 26:
Phoenician Kabob Restaurant on Colfax and Ivy, 7pm:

Larry Everest – Author of “Oil, Power and Empire”, speaking on “What’s Behind the US Threats on Iran, and How Can We Stop Them”

This is a list of bands and speakers. Protest activities will be going on every day, all week. For more information and scheduled activities go to www.recreate68.org.

Industrial Society and Its Future

Theodore Kaczynski the UnabomberUnabomber Ted Kaczynski on how to get published (paragraph 96):
 
“If we had never done anything violent and had submitted the present writings to a publisher, they probably would not have been accepted. … In order to get our message before the public with some chance of making a lasting impression, we’ve had to kill people.”

On technology delivering mankind from menial labor:

“It has been suggested, for example, that a great development of the service industries might provide work for human beings. Thus people will spend their time shining each others shoes, driving each other around in taxicabs, making handicrafts for one another, waiting on each other’s tables, etc. “ (para. 176)

On genetic engineering:

“If you think that big government interferes in your life too much now, just wait till the government starts regulating the genetic constitution of your children. Such regulation will inevitably follow the introduction of genetic engineering of human beings, because the consequences of unregulated genetic engineering would be disastrous. … Just think—an irresponsible genetic engineer might create a lot of terrorists.” (para. 123, note 19)

For archival purposes, here is the 1995 “UNABOMBER MANIFESTO.”

Industrial Society and Its Future

Introduction

1.
The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering—even in “advanced” countries.

2.
The industrial-technological system may survive or it may break down. If it survives, it may eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable: there is no way of reforming or modifying the system so as to prevent it from depriving people of dignity and autonomy.

3.
If the system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down it had best break down sooner rather than later.

4.
We therefore advocate a revolution against the industrial system. This revolution may or may not make use of violence: it may be sudden or it may be a relatively gradual process spanning a few decades. We can’t predict any of that. But we do outline in a very general way the measures that those who hate the industrial system should take in order to prepare the way for a revolution against that form of society. This is not to be a political revolution. Its object will be to overthrow not governments but the economic and technological basis of the present society.

5.
In this article we give attention to only some of the negative developments that have grown out of the industrial-technological system. Other such developments we mention only briefly or ignore altogether. This does not mean that we regard these other developments as unimportant. For practical reasons we have to confine our discussion to areas that have received insufficient public attention or in which we have something new to say. For example, since there are well-developed environmental and wilderness movements, we have written very little about environmental degradation or the destruction of wild nature, even though we consider these to be highly important.

The psychology of modern leftism

6.
Almost everyone will agree that we live in a deeply troubled society. One of the most widespread manifestations of the craziness of our world is leftism, so a discussion of the psychology of leftism can serve as an introduction to the discussion of the problems of modern society in general.

7.
But what is leftism? During the first half of the 20th century leftism could have been practically identified with socialism. Today the movement is fragmented and it is not clear who can properly be called a leftist. When we speak of leftists in this article we have in mind mainly socialists, collectivists, “politically correct” types, feminists, gay and disability activists, animal rights activists and the like. But not everyone who is associated with one of these movements is a leftist. What we are trying to get at in discussing leftism is not so much a movement or an ideology as a psychological type, or rather a collection of related types. Thus, what we mean by “leftism” will emerge more clearly in the course of our discussion of leftist psychology. (Also, see paragraphs 227-230.)

8.
Even so, our conception of leftism will remain a good deal less clear than we would wish, but there doesn’t seem to be any remedy for this. All we are trying to do is indicate in a rough and approximate way the two psychological tendencies that we believe are the main driving force of modern leftism. We by no means claim to be telling the whole truth about leftist psychology. Also, our discussion is meant to apply to modern leftism only. We leave open the question of the extent to which our discussion could be applied to the leftists of the 19th and early 20th century.

9.
The two psychological tendencies that underlie modern leftism we call “feelings of inferiority” and “oversocialization.” Feelings of inferiority are characteristic of modern leftism as a whole, while oversocialization is characteristic only of a certain segment of modern leftism; but this segment is highly influential.

Feelings of inferiority

10.
By “feelings of inferiority” we mean not only inferiority feelings in the strict sense but a whole spectrum of related traits; low self-esteem, feelings of powerlessness, depressive tendencies, defeatism, guilt, self-hatred, etc. We argue that modern leftists tend to have some such feelings (possibly more or less repressed) and that these feelings are decisive in determining the direction of modern leftism.

11.
When someone interprets as derogatory almost anything that is said about him (or about groups with whom he identifies) we conclude that he has inferiority feelings or low self-esteem. This tendency is pronounced among minority rights activists, whether or not they belong to the minority groups whose rights they defend. They are hypersensitive about the words used to designate minorities and about anything that is said concerning minorities. The terms “negro,” “oriental,” “handicapped” or “chick” for an African, an Asian, a disabled person or a woman originally had no derogatory connotation. “Broad” and “chick” were merely the feminine equivalents of “guy,” “dude” or “fellow.” The negative connotations have been attached to these terms by the activists themselves. Some animal rights activists have gone so far as to reject the word “pet” and insist on its replacement by “animal companion.” Leftish anthropologists go to great lengths to avoid saying anything about primitive peoples that could conceivably be interpreted as negative. They want to replace the world “primitive” by “nonliterate.” They seem almost paranoid about anything that might suggest that any primitive culture is inferior to our own. (We do not mean to imply that primitive cultures are inferior to ours. We merely point out the hypersensitivity of leftish anthropologists.)

12.
Those who are most sensitive about “politically incorrect” terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any “oppressed” group but come from privileged strata of society. Political correctness has its stronghold among university professors, who have secure employment with comfortable salaries, and the majority of whom are heterosexual white males from middle- to upper-middle-class families.

13.
Many leftists have an intense identification with the problems of groups that have an image of being weak (women), defeated (American Indians), repellent (homosexuals) or otherwise inferior. The leftists themselves feel that these groups are inferior. They would never admit to themselves that they have such feelings, but it is precisely because they do see these groups as inferior that they identify with their problems. (We do not mean to suggest that women, Indians, etc. are inferior; we are only making a point about leftist psychology.)

14.
Feminists are desperately anxious to prove that women are as strong and as capable as men. Clearly they are nagged by a fear that women may not be as strong and as capable as men.

15.
Leftists tend to hate anything that has an image of being strong, good and successful. They hate America, they hate Western civilization, they hate white males, they hate rationality. The reasons that leftists give for hating the West, etc. clearly do not correspond with their real motives. They say they hate the West because it is warlike, imperialistic, sexist, ethnocentric and so forth, but where these same faults appear in socialist countries or in primitive cultures, the leftist finds excuses for them, or at best he grudgingly admits that they exist; whereas he enthusiastically points out (and often greatly exaggerates) these faults where they appear in Western civilization. Thus it is clear that these faults are not the leftist’s real motive for hating America and the West. He hates America and the West because they are strong and successful.

16.
Words like “self-confidence,” “self-reliance,” “initiative,” “enterprise,” “optimism,” etc., play little role in the liberal and leftist vocabulary. The leftist is anti-individualistic, pro-collectivist. He wants society to solve everyone’s problems for them, satisfy everyone’s needs for them, take care of them. He is not the sort of person who has an inner sense of confidence in his ability to solve his own problems and satisfy his own needs. The leftist is antagonistic to the concept of competition because, deep inside, he feels like a loser.

17.
Art forms that appeal to modern leftish intellectuals tend to focus on sordidness, defeat and despair, or else they take an orgiastic tone, throwing off rational control as if there were no hope of accomplishing anything through rational calculation and all that was left was to immerse oneself in the sensations of the moment.

18.
Modern leftish philosophers tend to dismiss reason, science, objective reality and to insist that everything is culturally relative. It is true that one can ask serious questions about the foundations of scientific knowledge and about how, if at all, the concept of objective reality can be defined. But it is obvious that modern leftish philosophers are not simply cool-headed logicians systematically analyzing the foundations of knowledge. They are deeply involved emotionally in their attack on truth and reality. They attack these concepts because of their own psychological needs. For one thing, their attack is an outlet for hostility, and, to the extent that it is successful, it satisfies the drive for power. More importantly, the leftist hates science and rationality because they classify certain beliefs as true (i.e., successful, superior) and other beliefs as false (i.e., failed, inferior). The leftist’s feelings of inferiority run so deep that he cannot tolerate any classification of some things as successful or superior and other things as failed or inferior. This also underlies the rejection by many leftists of the concept of mental illness and of the utility of IQ tests. Leftists are antagonistic to genetic explanations of human abilities or behavior because such explanations tend to make some persons appear superior or inferior to others. Leftists prefer to give society the credit or blame for an individual’s ability or lack of it. Thus if a person is “inferior” it is not his fault, but society’s, because he has not been brought up properly.

19.
The leftist is not typically the kind of person whose feelings of inferiority make him a braggart, an egotist, a bully, a self-promoter, a ruthless competitor. This kind of person has not wholly lost faith in himself. He has a deficit in his sense of power and self-worth, but he can still conceive of himself as having the capacity to be strong, and his efforts to make himself strong produce his unpleasant behavior.[1] But the leftist is too far gone for that. His feelings of inferiority are so ingrained that he cannot conceive of himself as individually strong and valuable. Hence the collectivism of the leftist. He can feel strong only as a member of a large organization or a mass movement with which he identifies himself.

20.
Notice the masochistic tendency of leftist tactics. Leftists protest by lying down in front of vehicles, they intentionally provoke police or racists to abuse them, etc. These tactics may often be effective, but many leftists use them not as a means to an end but because they prefer masochistic tactics. Self-hatred is a leftist trait.

21.
Leftists may claim that their activism is motivated by compassion or by moral principles, and moral principle does play a role for the leftist of the oversocialized type. But compassion and moral principle cannot be the main motives for leftist activism. Hostility is too prominent a component of leftist behavior; so is the drive for power. Moreover, much leftist behavior is not rationally calculated to be of benefit to the people whom the leftists claim to be trying to help. For example, if one believes that affirmative action is good for black people, does it make sense to demand affirmative action in hostile or dogmatic terms? Obviously it would be more productive to take a diplomatic and conciliatory approach that would make at least verbal and symbolic concessions to white people who think that affirmative action discriminates against them. But leftist activists do not take such an approach because it would not satisfy their emotional needs. Helping black people is not their real goal. Instead, race problems serve as an excuse for them to express their own hostility and frustrated need for power. In doing so they actually harm black people, because the activists’ hostile attitude toward the white majority tends to intensify race hatred.

22.
If our society had no social problems at all, the leftists would have to invent problems in order to provide themselves with an excuse for making a fuss.

23.
We emphasize that the foregoing does not pretend to be an accurate description of everyone who might be considered a leftist. It is only a rough indication of a general tendency of leftism.

Oversocialization

24.
Psychologists use the term “socialization” to designate the process by which children are trained to think and act as society demands. A person is said to be well socialized if he believes in and obeys the moral code of his society and fits in well as a functioning part of that society. It may seem senseless to say that many leftists are over-socialized, since the leftist is perceived as a rebel. Nevertheless, the position can be defended. Many leftists are not such rebels as they seem.

25.
The moral code of our society is so demanding that no one can think, feel and act in a completely moral way. For example, we are not supposed to hate anyone, yet almost everyone hates somebody at some time or other, whether he admits it to himself or not. Some people are so highly socialized that the attempt to think, feel and act morally imposes a severe burden on them. In order to avoid feelings of guilt, they continually have to deceive themselves about their own motives and find moral explanations for feelings and actions that in reality have a non-moral origin. We use the term “oversocialized” to describe such people.[2]

26.
Oversocialization can lead to low self-esteem, a sense of powerlessness, defeatism, guilt, etc. One of the most important means by which our society socializes children is by making them feel ashamed of behavior or speech that is contrary to society’s expectations. If this is overdone, or if a particular child is especially susceptible to such feelings, he ends by feeling ashamed of himself. Moreover the thought and the behavior of the oversocialized person are more restricted by society’s expectations than are those of the lightly socialized person. The majority of people engage in a significant amount of naughty behavior. They lie, they commit petty thefts, they break traffic laws, they goof off at work, they hate someone, they say spiteful things or they use some underhanded trick to get ahead of the other guy. The oversocialized person cannot do these things, or if he does do them he generates in himself a sense of shame and self-hatred. The oversocialized person cannot even experience, without guilt, thoughts or feelings that are contrary to the accepted morality; he cannot think “unclean” thoughts. And socialization is not just a matter of morality; we are socialized to conform to many norms of behavior that do not fall under the heading of morality. Thus the oversocialized person is kept on a psychological leash and spends his life running on rails that society has laid down for him. In many oversocialized people this results in a sense of constraint and powerlessness that can be a severe hardship. We suggest that oversocialization is among the more serious cruelties that human beings inflict on one another.

27.
We argue that a very important and influential segment of the modern left is oversocialized and that their oversocialization is of great importance in determining the direction of modern leftism. Leftists of the oversocialized type tend to be intellectuals or members of the upper-middle class. Notice that university intellectuals[3] constitute the most highly socialized segment of our society and also the most left-wing segment.

28.
The leftist of the oversocialized type tries to get off his psychological leash and assert his autonomy by rebelling. But usually he is not strong enough to rebel against the most basic values of society. Generally speaking, the goals of today’s leftists are not in conflict with the accepted morality. On the contrary, the left takes an accepted moral principle, adopts it as its own, and then accuses mainstream society of violating that principle. Examples: racial equality, equality of the sexes, helping poor people, peace as opposed to war, nonviolence generally, freedom of expression, kindness to animals. More fundamentally, the duty of the individual to serve society and the duty of society to take care of the individual. All these have been deeply rooted values of our society (or at least of its middle and upper classes[4]) for a long time. These values are explicitly or implicitly expressed or presupposed in most of the material presented to us by the mainstream communications media and the educational system. Leftists, especially those of the oversocialized type, usually do not rebel against these principles but justify their hostility to society by claiming (with some degree of truth) that society is not living up to these principles.

29.
Here is an illustration of the way in which the oversocialized leftist shows his real attachment to the conventional attitudes of our society while pretending to be in rebellion against it. Many leftists push for affirmative action, for moving black people into high-prestige jobs, for improved education in black schools and more money for such schools; the way of life of the black “underclass” they regard as a social disgrace. They want to integrate the black man into the system, make him a business executive, a lawyer, a scientist just like upper-middle-class white people. The leftists will reply that the last thing they want is to make the black man into a copy of the white man; instead, they want to preserve African American culture. But in what does this preservation of African American culture consist? It can hardly consist in anything more than eating black-style food, listening to black-style music, wearing black-style clothing and going to a black-style church or mosque. In other words, it can express itself only in superficial matters. In all essential respects leftists of the oversocialized type want to make the black man conform to white, middle-class ideals. They want to make him study technical subjects, become an executive or a scientist, spend his life climbing the status ladder to prove that black people are as good as white. They want to make black fathers “responsible.” They want black gangs to become nonviolent, etc. But these are exactly the values of the industrial-technological system. The system couldn’t care less what kind of music a man listens to, what kind of clothes he wears or what religion he believes in as long as he studies in school, holds a respectable job, climbs the status ladder, is a “responsible” parent, is nonviolent and so forth. In effect, however much he may deny it, the oversocialized leftist wants to integrate the black man into the system and make him adopt its values.

30.
We certainly do not claim that leftists, even of the oversocialized type, never rebel against the fundamental values of our society. Clearly they sometimes do. Some oversocialized leftists have gone so far as to rebel against one of modern society’s most important principles by engaging in physical violence. By their own account, violence is for them a form of “liberation.” In other words, by committing violence they break through the psychological restraints that have been trained into them. Because they are oversocialized these restraints have been more confining for them than for others; hence their need to break free of them. But they usually justify their rebellion in terms of mainstream values. If they engage in violence they claim to be fighting against racism or the like.

31.
We realize that many objections could be raised to the foregoing thumb-nail sketch of leftist psychology. The real situation is complex, and anything like a complete description of it would take several volumes even if the necessary data were available. We claim only to have indicated very roughly the two most important tendencies in the psychology of modern leftism.

32.
The problems of the leftist are indicative of the problems of our society as a whole. Low self-esteem, depressive tendencies and defeatism are not restricted to the left. Though they are especially noticeable in the left, they are widespread in our society. And today’s society tries to socialize us to a greater extent than any previous society. We are even told by experts how to eat, how to exercise, how to make love, how to raise our kids and so forth.

The power process

33.
Human beings have a need (probably based in biology) for something that we will call the “power process.” This is closely related to the need for power (which is widely recognized) but is not quite the same thing. The power process has four elements. The three most clear-cut of these we call goal, effort and attainment of goal. (Everyone needs to have goals whose attainment requires effort, and needs to succeed in attaining at least some of his goals.) The fourth element is more difficult to define and may not be necessary for everyone. We call it autonomy and will discuss it later (paragraphs 42-44).

34.
Consider the hypothetical case of a man who can have anything he wants just by wishing for it. Such a man has power, but he will develop serious psychological problems. At first he will have a lot of fun, but by and by he will become acutely bored and demoralized. Eventually he may become clinically depressed. History shows that leisured aristocracies tend to become decadent. This is not true of fighting aristocracies that have to struggle to maintain their power. But leisured, secure aristocracies that have no need to exert themselves usually become bored, hedonistic and demoralized, even though they have power. This shows that power is not enough. One must have goals toward which to exercise one’s power.

35.
Everyone has goals; if nothing else, to obtain the physical necessities of life: food, water and whatever clothing and shelter are made necessary by the climate. But the leisured aristocrat obtains these things without effort. Hence his boredom and demoralization.

36.
Nonattainment of important goals results in death if the goals are physical necessities, and in frustration if nonattainment of the goals is compatible with survival. Consistent failure to attain goals throughout life results in defeatism, low self-esteem or depression.

37.
Thus, in order to avoid serious psychological problems, a human being needs goals whose attainment requires effort, and he must have a reasonable rate of success in attaining his goals.

Surrogate activities

38.
But not every leisured aristocrat becomes bored and demoralized. For example, the emperor Hirohito, instead of sinking into decadent hedonism, devoted himself to marine biology, a field in which he became distinguished. When people do not have to exert themselves to satisfy their physical needs they often set up artificial goals for themselves. In many cases they then pursue these goals with the same energy and emotional involvement that they otherwise would have put into the search for physical necessities. Thus the aristocrats of the Roman Empire had their literary pretensions; many European aristocrats a few centuries ago invested tremendous time and energy in hunting, though they certainly didn’t need the meat; other aristocracies have competed for status through elaborate displays of wealth; and a few aristocrats, like Hirohito, have turned to science.

39.
We use the term “surrogate activity” to designate an activity that is directed toward an artificial goal that people set up for themselves merely in order to have some goal to work toward, or let us say, merely for the sake of the “fulfillment” that they get from pursuing the goal. Here is a rule of thumb for the identification of surrogate activities. Given a person who devotes much time and energy to the pursuit of goal X, ask yourself this: If he had to devote most of his time and energy to satisfying his biological needs, and if that effort required him to use his physical and mental facilities in a varied and interesting way, would he feel seriously deprived because he did not attain goal X? If the answer is no, then the person’s pursuit of a goal X is a surrogate activity. Hirohito’s studies in marine biology clearly constituted a surrogate activity, since it is pretty certain that if Hirohito had had to spend his time working at interesting non-scientific tasks in order to obtain the necessities of life, he would not have felt deprived because he didn’t know all about the anatomy and life-cycles of marine animals. On the other hand the pursuit of sex and love (for example) is not a surrogate activity, because most people, even if their existence were otherwise satisfactory, would feel deprived if they passed their lives without ever having a relationship with a member of the opposite sex. (But pursuit of an excessive amount of sex, more than one really needs, can be a surrogate activity.)

40.
In modern industrial society only minimal effort is necessary to satisfy one’s physical needs. It is enough to go through a training program to acquire some petty technical skill, then come to work on time and exert very modest effort needed to hold a job. The only requirements are a moderate amount of intelligence, and most of all, simple obedience. If one has those, society takes care of one from cradle to grave. (Yes, there is an underclass that cannot take physical necessities for granted, but we are speaking here of mainstream society.) Thus it is not surprising that modern society is full of surrogate activities. These include scientific work, athletic achievement, humanitarian work, artistic and literary creation, climbing the corporate ladder, acquisition of money and material goods far beyond the point at which they cease to give any additional physical satisfaction, and social activism when it addresses issues that are not important for the activist personally, as in the case of white activists who work for the rights of nonwhite minorities. These are not always pure surrogate activities, since for many people they may be motivated in part by needs other than the need to have some goal to pursue. Scientific work may be motivated in part by a drive for prestige, artistic creation by a need to express feelings, militant social activism by hostility. But for most people who pursue them, these activities are in large part surrogate activities. For example, the majority of scientists will probably agree that the “fulfillment” they get from their work is more important than the money and prestige they earn.

41.
For many if not most people, surrogate activities are less satisfying than the pursuit of real goals (that is, goals that people would want to attain even if their need for the power process were already fulfilled). One indication of this is the fact that, in many or most cases, people who are deeply involved in surrogate activities are never satisfied, never at rest. Thus the money-maker constantly strives for more and more wealth. The scientist no sooner solves one problem than he moves on to the next. The long-distance runner drives himself to run always farther and faster. Many people who pursue surrogate activities will say that they get far more fulfillment from these activities than they do from the “mundane” business of satisfying their biological needs, but that it is because in our society the effort needed to satisfy the biological needs has been reduced to triviality. More importantly, in our society people do not satisfy their biological needs autonomously but by functioning as parts of an immense social machine. In contrast, people generally have a great deal of autonomy in pursuing their surrogate activities.

Autonomy

42.
Autonomy as a part of the power process may not be necessary for every individual. But most people need a greater or lesser degree of autonomy in working toward their goals. Their efforts must be undertaken on their own initiative and must be under their own direction and control. Yet most people do not have to exert this initiative, direction and control as single individuals. It is usually enough to act as a member of a small group. Thus if half a dozen people discuss a goal among themselves and make a successful joint effort to attain that goal, their need for the power process will be served. But if they work under rigid orders handed down from above that leave them no room for autonomous decision and initiative, then their need for the power process will not be served. The same is true when decisions are made on a collective basis if the group making the collective decision is so large that the role of each individual is insignificant.[5]

43.
It is true that some individuals seem to have little need for autonomy. Either their drive for power is weak or they satisfy it by identifying themselves with some powerful organization to which they belong. And then there are unthinking, animal types who seem to be satisfied with a purely physical sense of power (the good combat soldier, who gets his sense of power by developing fighting skills that he is quite content to use in blind obedience to his superiors).

44.
But for most people it is through the power process—having a goal, making an autonomous effort and attaining the goal—that self-esteem, self-confidence and a sense of power are acquired. When one does not have adequate opportunity to go throughout the power process the consequences are (depending on the individual and on the way the power process is disrupted) boredom, demoralization, low self-esteem, inferiority feelings, defeatism, depression, anxiety, guilt, frustration, hostility, spouse or child abuse, insatiable hedonism, abnormal sexual behavior, sleep disorders, eating disorders, etc.[6]

Sources of social problems

45.
Any of the foregoing symptoms can occur in any society, but in modern industrial society they are present on a massive scale. We aren’t the first to mention that the world today seems to be going crazy. This sort of thing is not normal for human societies. There is good reason to believe that primitive man suffered from less stress and frustration and was better satisfied with his way of life than modern man is. It is true that not all was sweetness and light in primitive societies. Abuse of women was common among the Australian aborigines, transexuality was fairly common among some of the American Indian tribes. But it does appear that generally speaking the kinds of problems that we have listed in the preceding paragraph were far less common among primitive peoples than they are in modern society.

46.
We attribute the social and psychological problems of modern society to the fact that that society requires people to live under conditions radically different from those under which the human race evolved and to behave in ways that conflict with the patterns of behavior that the human race developed while living under the earlier conditions. It is clear from what we have already written that we consider lack of opportunity to properly experience the power process as the most important of the abnormal conditions to which modern society subjects people. But it is not the only one. Before dealing with disruption of the power process as a source of social problems we will discuss some of the other sources.

47.
Among the abnormal conditions present in modern industrial society are excessive density of population, isolation of man from nature, excessive rapidity of social change and the break-down of natural small-scale communities such as the extended family, the village or the tribe.

48.
It is well known that crowding increases stress and aggression. The degree of crowding that exists today and the isolation of man from nature are consequences of technological progress. All pre-industrial societies were predominantly rural. The industrial Revolution vastly increased the size of cities and the proportion of the population that lives in them, and modern agricultural technology has made it possible for the Earth to support a far denser population than it ever did before. (Also, technology exacerbates the effects of crowding because it puts increased disruptive powers in people’s hands. For example, a variety of noise-making devices: power mowers, radios, motorcycles, etc. If the use of these devices is unrestricted, people who want peace and quiet are frustrated by the noise. If their use is restricted, people who use the devices are frustrated by the regulations… But if these machines had never been invented there would have been no conflict and no frustration generated by them.)

49.
For primitive societies the natural world (which usually changes only slowly) provided a stable framework and therefore a sense of security. In the modern world it is human society that dominates nature rather than the other way around, and modern society changes very rapidly owing to technological change. Thus there is no stable framework.

50.
The conservatives are fools: They whine about the decay of traditional values, yet they enthusiastically support technological progress and economic growth. Apparently it never occurs to them that you can’t make rapid, drastic changes in the technology and the economy of a society without causing rapid changes in all other aspects of the society as well, and that such rapid changes inevitably break down traditional values.

51.
The breakdown of traditional values to some extent implies the breakdown of the bonds that hold together traditional small-scale social groups. The disintegration of small-scale social groups is also promoted by the fact that modern conditions often require or tempt individuals to move to new locations, separating themselves from their communities. Beyond that, a technological society has to weaken family ties and local communities if it is to function efficiently. In modern society an individual’s loyalty must be first to the system and only secondarily to a small-scale community, because if the internal loyalties of small-scale communities were stronger than loyalty to the system, such communities would pursue their own advantage at the expense of the system.

52.
Suppose that a public official or a corporation executive appoints his cousin, his friend or his co-religionist to a position rather than appointing the person best qualified for the job. He has permitted personal loyalty to supersede his loyalty to the system, and that is “nepotism” or “discrimination,” both of which are terrible sins in modern society. Would-be industrial societies that have done a poor job of subordinating personal or local loyalties to loyalty to the system are usually very inefficient. (Look at Latin America.) Thus an advanced industrial society can tolerate only those small-scale communities that are emasculated, tamed and made into tools of the system.[7]

53.
Crowding, rapid change and the breakdown of communities have been widely recognized as sources of social problems. but we do not believe they are enough to account for the extent of the problems that are seen today.

54.
A few pre-industrial cities were very large and crowded, yet their inhabitants do not seem to have suffered from psychological problems to the same extent as modern man. In America today there still are uncrowded rural areas, and we find there the same problems as in urban areas, though the problems tend to be less acute in the rural areas. Thus crowding does not seem to be the decisive factor.

55.
On the growing edge of the American frontier during the 19th century, the mobility of the population probably broke down extended families and small-scale social groups to at least the same extent as these are broken down today. In fact, many nuclear families lived by choice in such isolation, having no neighbors within several miles, that they belonged to no community at all, yet they do not seem to have developed problems as a result.

56.
Furthermore, change in American frontier society was very rapid and deep. A man might be born and raised in a log cabin, outside the reach of law and order and fed largely on wild meat; and by the time he arrived at old age he might be working at a regular job and living in an ordered community with effective law enforcement. This was a deeper change than that which typically occurs in the life of a modern individual, yet it does not seem to have led to psychological problems. In fact, 19th century American society had an optimistic and self-confident tone, quite unlike that of today’s society.[8]

57.
The difference, we argue, is that modern man has the sense (largely justified) that change is imposed on him, whereas the 19th century frontiersman had the sense (also largely justified) that he created change himself, by his own choice. Thus a pioneer settled on a piece of land of his own choosing and made it into a farm through his own effort. In those days an entire county might have only a couple of hundred inhabitants and was a far more isolated and autonomous entity than a modern county is. Hence the pioneer farmer participated as a member of a relatively small group in the creation of a new, ordered community. One may well question whether the creation of this community was an improvement, but at any rate it satisfied the pioneer’s need for the power process.

58.
It would be possible to give other examples of societies in which there has been rapid change and/or lack of close community ties without the kind of massive behavioral aberration that is seen in today’s industrial society. We contend that the most important cause of social and psychological problems in modern society is the fact that people have insufficient opportunity to go through the power process in a normal way. We don’t mean to say that modern society is the only one in which the power process has been disrupted. Probably most if not all civilized societies have interfered with the power process to a greater or lesser extent. But in modern industrial society the problem has become particularly acute. Leftism, at least in its recent (mid-to-late -20th century) form, is in part a symptom of deprivation with respect to the power process.

Disruption of the power process in modern society

59.
We divide human drives into three groups: (1) those drives that can be satisfied with minimal effort; (2) those that can be satisfied but only at the cost of serious effort; (3) those that cannot be adequately satisfied no matter how much effort one makes. The power process is the process of satisfying the drives of the second group. The more drives there are in the third group, the more there is frustration, anger, eventually defeatism, depression, etc.

60.
In modern industrial society natural human drives tend to be pushed into the first and third groups, and the second group tends to consist increasingly of artificially created drives.

61.
In primitive societies, physical necessities generally fall into group 2: They can be obtained, but only at the cost of serious effort. But modern society tends to guaranty the physical necessities to everyone[9] in exchange for only minimal effort, hence physical needs are pushed into group 1. (There may be disagreement about whether the effort needed to hold a job is “minimal”; but usually, in lower- to middle-level jobs, whatever effort is required is merely that of obedience. You sit or stand where you are told to sit or stand and do what you are told to do in the way you are told to do it. Seldom do you have to exert yourself seriously, and in any case you have hardly any autonomy in work, so that the need for the power process is not well served.)

62.
Social needs, such as sex, love and status, often remain in group 2 in modern society, depending on the situation of the individual.[10] But, except for people who have a particularly strong drive for status, the effort required to fulfill the social drives is insufficient to satisfy adequately the need for the power process.

63.
So certain artificial needs have been created that fall into group 2, hence serve the need for the power process. Advertising and marketing techniques have been developed that make many people feel they need things that their grandparents never desired or even dreamed of. It requires serious effort to earn enough money to satisfy these artificial needs, hence they fall into group 2. (But see paragraphs 80-82.) Modern man must satisfy his need for the power process largely through pursuit of the artificial needs created by the advertising and marketing industry,[11] and through surrogate activities.

64.
It seems that for many people, maybe the majority, these artificial forms of the power process are insufficient. A theme that appears repeatedly in the writings of the social critics of the second half of the 20th century is the sense of purposelessness that afflicts many people in modern society. (This purposelessness is often called by other names such as “anomie” or “middle-class vacuity.”) We suggest that the so-called “identity crisis” is actually a search for a sense of purpose, often for commitment to a suitable surrogate activity. It may be that existentialism is in large part a response to the purposelessness of modern life.[12] Very widespread in modern society is the search for “fulfillment.” But we think that for the majority of people an activity whose main goal is fulfillment (that is, a surrogate activity) does not bring completely satisfactory fulfillment. In other words, it does not fully satisfy the need for the power process. (See paragraph 41.) That need can be fully satisfied only through activities that have some external goal, such as physical necessities, sex, love, status, revenge, etc.

65.
Moreover, where goals are pursued through earning money, climbing the status ladder or functioning as part of the system in some other way, most people are not in a position to pursue their goals autonomously. Most workers are someone else’s employee and, as we pointed out in paragraph 61, must spend their days doing what they are told to do in the way they are told to do it. Even most people who are in business for themselves have only limited autonomy. It is a chronic complaint of small-business persons and entrepreneurs that their hands are tied by excessive government regulation. Some of these regulations are doubtless unnecessary, but for the most part government regulations are essential and inevitable parts of our extremely complex society. A large portion of small business today operates on the franchise system. It was reported in the Wall Street Journal a few years ago that many of the franchise-granting companies require applicants for franchises to take a personality test that is designed to exclude those who have creativity and initiative, because such persons are not sufficiently docile to go along obediently with the franchise system. This excludes from small business many of the people who most need autonomy.

66.
Today people live more by virtue of what the system does for them or to them than by virtue of what they do for themselves. And what they do for themselves is done more and more along channels laid down by the system. Opportunities tend to be those that the system provides, the opportunities must be exploited in accord with the rules and regulations,[13] and techniques prescribed by experts must be followed if there is to be a chance of success.

67.
Thus the power process is disrupted in our society through a deficiency of real goals and a deficiency of autonomy in pursuit of goals. But it is also disrupted because of those human drives that fall into group 3: the drives that one cannot adequately satisfy no matter how much effort one makes. One of these drives is the need for security. Our lives depend on decisions made by other people; we have no control over these decisions and usually we do not even know the people who make them. (“We live in a world in which relatively few people—maybe 500 or 1,000—make the important decisions”—Philip B. Heymann of Harvard Law School, quoted by Anthony Lewis, New York Times, April 21, 1995.) Our lives depend on whether safety standards at a nuclear power plant are properly maintained; on how much pesticide is allowed to get into our food or how much pollution into our air; on how skillful (or incompetent) our doctor is; whether we lose or get a job may depend on decisions made by government economists or corporation executives; and so forth. Most individuals are not in a position to secure themselves against these threats to more than a very limited extent. The individual’s search for security is therefore frustrated, which leads to a sense of powerlessness.

68.
It may be objected that primitive man is physically less secure than modern man, as is shown by his shorter life expectancy; hence modern man suffers from less, not more than the amount of insecurity that is normal for human beings. but psychological security does not closely correspond with physical security. What makes us feel secure is not so much objective security as a sense of confidence in our ability to take care of ourselves. Primitive man, threatened by a fierce animal or by hunger, can fight in self-defense or travel in search of food. He has no certainty of success in these efforts, but he is by no means helpless against the things that threaten him. The modern individual on the other hand is threatened by many things against which he is helpless; nuclear accidents, carcinogens in food, environmental pollution, war, increasing taxes, invasion of his privacy by large organizations, nation-wide social or economic phenomena that may disrupt his way of life.

69.
It is true that primitive man is powerless against some of the things that threaten him; disease for example. But he can accept the risk of disease stoically. It is part of the nature of things, it is no one’s fault, unless it is the fault of some imaginary, impersonal demon. But threats to the modern individual tend to be man-made. They are not the results of chance but are imposed on him by other persons whose decisions he, as an individual, is unable to influence. Consequently he feels frustrated, humiliated and angry.

70.
Thus primitive man for the most part has his security in his own hands (either as an individual or as a member of a small group) whereas the security of modern man is in the hands of persons or organizations that are too remote or too large for him to be able personally to influence them. So modern man’s drive for security tends to fall into groups 1 and 3; in some areas (food, shelter, etc.) his security is assured at the cost of only trivial effort, whereas in other areas he cannot attain security. (The foregoing greatly simplifies the real situation, but it does indicate in a rough, general way how the condition of modern man differs from that of primitive man.)

71.
People have many transitory drives or impulses that are necessarily frustrated in modern life, hence fall into group 3. One may become angry, but modern society cannot permit fighting. In many situations it does not even permit verbal aggression. When going somewhere one may be in a hurry, or one may be in a mood to travel slowly, but one generally has no choice but to move with the flow of traffic and obey the traffic signals. One may want to do one’s work in a different way, but usually one can work only according to the rules laid down by one’s employer. In many other ways as well, modern man is strapped down by a network of rules and regulations (explicit or implicit) that frustrate many of his impulses and thus interfere with the power process. Most of these regulations cannot be disposed with, because they are necessary for the functioning of industrial society.

72.
Modern society is in certain respects extremely permissive. In matters that are irrelevant to the functioning of the system we can generally do what we please. We can believe in any religion we like (as long as it does not encourage behavior that is dangerous to the system). We can go to bed with anyone we like (as long as we practice “safe sex”). We can do anything we like as long as it is unimportant. But in all important matters the system tends increasingly to regulate our behavior.

73.
Behavior is regulated not only through explicit rules and not only by the government. Control is often exercised through indirect coercion or through psychological pressure or manipulation, and by organizations other than the government, or by the system as a whole. Most large organizations use some form of propaganda[14] to manipulate public attitudes or behavior. Propaganda is not limited to “commercials” and advertisements, and sometimes it is not even consciously intended as propaganda by the people who make it. For instance, the content of entertainment programming is a powerful form of propaganda. An example of indirect coercion: There is no law that says we have to go to work every day and follow our employer’s orders. Legally there is nothing to prevent us from going to live in the wild like primitive people or from going into business for ourselves. But in practice there is very little wild country left, and there is room in the economy for only a limited number of small business owners. Hence most of us can survive only as someone else’s employee.

74.
We suggest that modern man’s obsession with longevity, and with maintaining physical vigor and sexual attractiveness to an advanced age, is a symptom of unfulfillment resulting from deprivation with respect to the power process. The “mid-life crisis” also is such a symptom. So is the lack of interest in having children that is fairly common in modern society but almost unheard-of in primitive societies.

75.
In primitive societies life is a succession of stages. The needs and purposes of one stage having been fulfilled, there is no particular reluctance about passing on to the next stage. A young man goes through the power process by becoming a hunter, hunting not for sport or for fulfillment but to get meat that is necessary for food. (In young women the process is more complex, with greater emphasis on social power; we won’t discuss that here.) This phase having been successfully passed through, the young man has no reluctance about settling down to the responsibilities of raising a family. (In contrast, some modern people indefinitely postpone having children because they are too busy seeking some kind of “fulfillment.” We suggest that the fulfillment they need is adequate experience of the power process—with real goals instead of the artificial goals of surrogate activities.) Again, having successfully raised his children, going through the power process by providing them with the physical necessities, the primitive man feels that his work is done and he is prepared to accept old age (if he survives that long) and death. Many modern people, on the other hand, are disturbed by the prospect of death, as is shown by the amount of effort they expend trying to maintain their physical condition, appearance and health. We argue that this is due to unfulfillment resulting from the fact that they have never put their physical powers to any use, have never gone through the power process using their bodies in a serious way. It is not the primitive man, who has used his body daily for practical purposes, who fears the deterioration of age, but the modern man, who has never had a practical use for his body beyond walking from his car to his house. It is the man whose need for the power process has been satisfied during his life who is best prepared to accept the end of that life.

76.
In response to the arguments of this section someone will say, “Society must find a way to give people the opportunity to go through the power process.” For such people the value of the opportunity is destroyed by the very fact that society gives it to them. What they need is to find or make their own opportunities. As long as the system gives them their opportunities it still has them on a leash. To attain autonomy they must get off that leash.

How some people adjust

77.
Not everyone in industrial-technological society suffers from psychological problems. Some people even profess to be quite satisfied with society as it is. We now discuss some of the reasons why people differ so greatly in their response to modern society.

78.
First, there doubtless are differences in the strength of the drive for power. Individuals with a weak drive for power may have relatively little need to go through the power process, or at least relatively little need for autonomy in the power process. These are docile types who would have been happy as plantation darkies in the Old South. (We don’t mean to sneer at “plantation darkies” of the Old South. To their credit, most of the slaves were not content with their servitude. We do sneer at people who are content with servitude.)

79.
Some people may have some exceptional drive, in pursuing which they satisfy their need for the power process. For example, those who have an unusually strong drive for social status may spend their whole lives climbing the status ladder without ever getting bored with that game.

80.
People vary in their susceptibility to advertising and marketing techniques. Some people are so susceptible that, even if they make a great deal of money, they cannot satisfy their constant craving for the shiny new toys that the marketing industry dangles before their eyes. So they always feel hard-pressed financially even if their income is large, and their cravings are frustrated.

81.
Some people have low susceptibility to advertising and marketing techniques. These are the people who aren’t interested in money. Material acquisition does not serve their need for the power process.

82.
People who have medium susceptibility to advertising and marketing techniques are able to earn enough money to satisfy their craving for goods and services, but only at the cost of serious effort (putting in overtime, taking a second job, earning promotions, etc.) Thus material acquisition serves their need for the power process. But it does not necessarily follow that their need is fully satisfied. They may have insufficient autonomy in the power process (their work may consist of following orders) and some of their drives may be frustrated (e.g., security, aggression) (We are guilty of oversimplification in paragraphs 80-82 because we have assumed that the desire for material acquisition is entirely a creation of the advertising and marketing industry. Of course it’s not that simple).

83.
Some people partly satisfy their need for power by identifying themselves with a powerful organization or mass movement. An individual lacking goals or power joins a movement or an organization, adopts its goals as his own, then works toward these goals. When some of the goals are attained, the individual, even though his personal efforts have played only an insignificant part in the attainment of the goals, feels (through his identification with the movement or organization) as if he had gone through the power process. This phenomenon was exploited by the fascists, Nazis and communists. Our society uses it, too, though less crudely. Example: Manuel Noriega was an irritant to the U.S. (goal: punish Noriega). The U.S. invaded Panama (effort) and punished Noriega (attainment of goal). The U.S. went through the power process and many Americans, because of their identification with the U.S., experienced the power process vicariously. Hence the widespread public approval of the Panama invasion; it gave people a sense of power.[15] We see the same phenomenon in armies, corporations, political parties, humanitarian organizations, religious or ideological movements. In particular, leftist movements tend to attract people who are seeking to satisfy their need for power. But for most people identification with a large organization or a mass movement does not fully satisfy the need for power.

84.
Another way in which people satisfy their need for the power process is through surrogate activities. As we explained in paragraphs 38-40, a surrogate activity that is directed toward an artificial goal that the individual pursues for the sake of the “fulfillment” that he gets from pursuing the goal, not because he needs to attain the goal itself. For instance, there is no practical motive for building enormous muscles, hitting a little ball into a hole or acquiring a complete series of postage stamps. Yet many people in our society devote themselves with passion to bodybuilding, golf or stamp collecting. Some people are more “other-directed” than others, and therefore will more readily attach importance to a surrogate activity simply because the people around them treat it as important or because society tells them it is important. That is why some people get very serious about essentially trivial activities such as sports, or bridge, or chess, or arcane scholarly pursuits, whereas others who are more clear-sighted never see these things as anything but the surrogate activities that they are, and consequently never attach enough importance to them to satisfy their need for the power process in that way. It only remains to point out that in many cases a person’s way of earning a living is also a surrogate activity. Not a pure surrogate activity, since part of the motive for the activity is to gain the physical necessities and (for some people) social status and the luxuries that advertising makes them want. But many people put into their work far more effort than is necessary to earn whatever money and status they require, and this extra effort constitutes a surrogate activity. This extra effort, together with the emotional investment that accompanies it, is one of the most potent forces acting toward the continual development and perfecting of the system, with negative consequences for individual freedom (see paragraph 131). Especially, for the most creative scientists and engineers, work tends to be largely a surrogate activity. This point is so important that is deserves a separate discussion, which we shall give in a moment (paragraphs 87-92).

85.
In this section we have explained how many people in modern society do satisfy their need for the power process to a greater or lesser extent. But we think that for the majority of people the need for the power process is not fully satisfied. In the first place, those who have an insatiable drive for status, or who get firmly “hooked” on a surrogate activity, or who identify strongly enough with a movement or organization to satisfy their need for power in that way, are exceptional personalities. Others are not fully satisfied with surrogate activities or by identification with an organization (see paragraphs 41, 64). In the second place, too much control is imposed by the system through explicit regulation or through socialization, which results in a deficiency of autonomy, and in frustration due to the impossibility of attaining certain goals and the necessity of restraining too many impulses.

86.
But even if most people in industrial-technological society were well satisfied, we (FC) would still be opposed to that form of society, because (among other reasons) we consider it demeaning to fulfill one’s need for the power process through surrogate activities or through identification with an organization, rather than through pursuit of real goals.

The motives of scientists

87.
Science and technology provide the most important examples of surrogate activities. Some scientists claim that they are motivated by “curiosity;” that notion is simply absurd. Most scientists work on highly specialized problems that are not the object of any normal curiosity. For example, is an astronomer, a mathematician or an entomologist curious about the properties of isopropyltrimethylmethane? Of course not. Only a chemist is curious about such a thing, and he is curious about it only because chemistry is his surrogate activity. Is the chemist curious about the appropriate classification of a new species of beetle? No. That question is of interest only to the entomologist, and he is interested in it only because entomology is his surrogate activity. If the chemist and the entomologist had to exert themselves seriously to obtain the physical necessities, and if that effort exercised their abilities in an interesting way but in some nonscientific pursuit, then they couldn’t give a damn about isopropyltrimethylmethane or the classification of beetles. Suppose that lack of funds for postgraduate education had led the chemist to become an insurance broker instead of a chemist. In that case he would have been very interested in insurance matters but would have cared nothing about isopropyltrimethylmethane. In any case it is not normal to put into the satisfaction of mere curiosity the amount of time and effort that scientists put into their work. The “curiosity” explanation for the scientists’ motive just doesn’t stand up.

88.
The “benefit of humanity” explanation doesn’t work any better. Some scientific work has no conceivable relation to the welfare of the human race—most of archeology or comparative linguistics for example. Some other areas of science present obviously dangerous possibilities. Yet scientists in these areas are just as enthusiastic about their work as those who develop vaccines or study air pollution. Consider the case of Dr. Edward Teller, who had an obvious emotional involvement in promoting nuclear power plants. Did this involvement stem from a desire to benefit humanity? If so, then why didn’t Dr. Teller get emotional about other “humanitarian” causes? If he was such a humanitarian then why did he help to develop the H-bomb? As with many other scientific achievements, it is very much open to question whether nuclear power plants actually do benefit humanity. Does the cheap electricity outweigh the accumulating waste and risk of accidents? Dr. Teller saw only one side of the question. Clearly his emotional involvement with nuclear power arose not from a desire to “benefit humanity” but from a personal fulfillment he got from his work and from seeing it put to practical use.

89.
The same is true of scientists generally. With possible rare exceptions, their motive is neither curiosity nor a desire to benefit humanity but the need to go through the power process: to have a goal (a scientific problem to solve), to make an effort (research) and to attain the goal (solution of the problem.) Science is a surrogate activity because scientists work mainly for the fulfillment they get out of the work itself.

90.
Of course, it’s not that simple. Other motives do play a role for many scientists. Money and status for example. Some scientists may be persons of the type who have an insatiable drive for status (see paragraph 79) and this may provide much of the motivation for their work. No doubt the majority of scientists, like the majority of the general population, are more or less susceptible to advertising and marketing techniques and need money to satisfy their craving for goods and services. Thus science is not a pure surrogate activity. But it is in large part a surrogate activity.

91.
Also, science and technology constitute a mass power movement, and many scientists gratify their need for power through identification with this mass movement (see paragraph 83).

92.
Thus science marches on blindly, without regard to the real welfare of the human race or to any other standard, obedient only to the psychological needs of the scientists and of the government officials and corporation executives who provide the funds for research.

The nature of freedom

93.
We are going to argue that industrial-technological society cannot be reformed in such a way as to prevent it from progressively narrowing the sphere of human freedom. But because “freedom” is a word that can be interpreted in many ways, we must first make clear what kind of freedom we are concerned with.

94.
By “freedom” we mean the opportunity to go through the power process, with real goals not the artificial goals of surrogate activities, and without interference, manipulation or supervision from anyone, especially from any large organization. Freedom means being in control (either as an individual or as a member of a small group) of the life-and-death issues of one’s existence; food, clothing, shelter and defense against whatever threats there may be in one’s environment. Freedom means having power; not the power to control other people but the power to control the circumstances of one’s own life. One does not have freedom if anyone else (especially a large organization) has power over one, no matter how benevolently, tolerantly and permissively that power may be exercised. It is important not to confuse freedom with mere permissiveness (see paragraph 72).

95.
It is said that we live in a free society because we have a certain number of constitutionally guaranteed rights. But these are not as important as they seem. The degree of personal freedom that exists in a society is determined more by the economic and technological structure of the society than by its laws or its form of government.[16] Most of the Indian nations of New England were monarchies, and many of the cities of the Italian Renaissance were controlled by dictators. But in reading about these societies one gets the impression that they allowed far more personal freedom than our society does. In part this was because they lacked efficient mechanisms for enforcing the ruler’s will: There were no modern, well-organized police forces, no rapid long-distance communications, no surveillance cameras, no dossiers of information about the lives of average citizens. Hence it was relatively easy to evade control.

96.
As for our constitutional rights, consider for example that of freedom of the press. We certainly don’t mean to knock that right: it is very important tool for limiting concentration of political power and for keeping those who do have political power in line by publicly exposing any misbehavior on their part. But freedom of the press is of very little use to the average citizen as an individual. The mass media are mostly under the control of large organizations that are integrated into the system. Anyone who has a little money can have something printed, or can distribute it on the Internet or in some such way, but what he has to say will be swamped by the vast volume of material put out by the media, hence it will have no practical effect. To make an impression on society with words is therefore almost impossible for most individuals and small groups. Take us (FC) for example. If we had never done anything violent and had submitted the present writings to a publisher, they probably would not have been accepted. If they had been accepted and published, they probably would not have attracted many readers, because it’s more fun to watch the entertainment put out by the media than to read a sober essay. Even if these writings had had many readers, most of these readers would soon have forgotten what they had read as their minds were flooded by the mass of material to which the media expose them. In order to get our message before the public with some chance of making a lasting impression, we’ve had to kill people.

97.
Constitutional rights are useful up to a point, but they do not serve to guarantee much more than what could be called the bourgeois conception of freedom. According to the bourgeois conception, a “free” man is essentially an element of a social machine and has only a certain set of prescribed and delimited freedoms; freedoms that are designed to serve the needs of the social machine more than those of the individual. Thus the bourgeois’s “free” man has economic freedom because that promotes growth and progress; he has freedom of the press because public criticism restrains misbehavior by political leaders; he has a rights to a fair trial because imprisonment at the whim of the powerful would be bad for the system. This was clearly the attitude of Simon Bolivar. To him, people deserved liberty only if they used it to promote progress (progress as conceived by the bourgeois). Other bourgeois thinkers have taken a similar view of freedom as a mere means to collective ends. Chester C. Tan, “Chinese Political Thought in the Twentieth Century,” page 202, explains the philosophy of the Kuomintang leader Hu Han-min: “An individual is granted rights because he is a member of society and his community life requires such rights. By community Hu meant the whole society of the nation.” And on page 259 Tan states that according to Carsum Chang (Chang Chun-mai, head of the State Socialist Party in China) freedom had to be used in the interest of the state and of the people as a whole. But what kind of freedom does one have if one can use it only as someone else prescribes? FC’s conception of freedom is not that of Bolivar, Hu, Chang or other bourgeois theorists. The trouble with such theorists is that they have made the development and application of social theories their surrogate activity. Consequently the theories are designed to serve the needs of the theorists more than the needs of any people who may be unlucky enough to live in a society on which the theories are imposed.

98.
One more point to be made in this section: It should not be assumed that a person has enough freedom just because he says he has enough. Freedom is restricted in part by psychological control of which people are unconscious, and moreover many people’s ideas of what constitutes freedom are governed more by social convention than by their real needs. For example, it’s likely that many leftists of the oversocialized type would say that most people, including themselves are socialized too little rather than too much, yet the oversocialized leftist pays a heavy psychological price for his high level of socialization.

Some principles of history

99.
Think of history as being the sum of two components: an erratic component that consists of unpredictable events that follow no discernible pattern, and a regular component that consists of long-term historical trends. Here we are concerned with the long-term trends.

First principle

100.
If a small change is made that affects a long-term historical trend, then the effect of that change will almost always be transitory – the trend will soon revert to its original state. (Example: A reform movement designed to clean up political corruption in a society rarely has more than a short-term effect; sooner or later the reformers relax and corruption creeps back in. The level of political corruption in a given society tends to remain constant, or to change only slowly with the evolution of the society. Normally, a political cleanup will be permanent only if accompanied by widespread social changes; a small change in the society won’t be enough.) If a small change in a long-term historical trend appears to be permanent, it is only because the change acts in the direction in which the trend is already moving, so that the trend is not altered but only pushed a step ahead.

101.
The first principle is almost a tautology. If a trend were not stable with respect to small changes, it would wander at random rather than following a definite direction; in other words it would not be a long-term trend at all.

Second principle

102.
If a change is made that is sufficiently large to alter permanently a long-term historical trend, then it will alter the society as a whole. In other words, a society is a system in which all parts are interrelated, and you can’t permanently change any important part without changing all the other parts as well.

Third principle

103.
If a change is made that is large enough to alter permanently a long-term trend, then the consequences for the society as a whole cannot be predicted in advance. (Unless various other societies have passed through the same change and have all experienced the same consequences, in which case one can predict on empirical grounds that another society that passes through the same change will be likely to experience similar consequences.)

Fourth principle

104.
A new kind of society cannot be designed on paper. That is, you cannot plan out a new form of society in advance, then set it up and expect it to function as it was designed to.

105.
The third and fourth principles result from the complexity of human societies. A change in human behavior will affect the economy of a society and its physical environment; the economy will affect the environment and vice versa, and the changes in the economy and the environment will affect human behavior in complex, unpredictable ways; and so forth. The network of causes and effects is far too complex to be untangled and understood.

Fifth principle

106.
People do not consciously and rationally choose the form of their society. Societies develop through processes of social evolution that are not under rational human control.

107.
The fifth principle is a consequence of the other four.

108.
To illustrate: By the first principle, generally speaking an attempt at social reform either acts in the direction in which the society is developing anyway (so that it merely accelerates a change that would have occurred in any case) or else it only has a transitory effect, so that the society soon slips back into its old groove. To make a lasting change in the direction of development of any important aspect of a society, reform is insufficient and revolution is required. (A revolution does not necessarily involve an armed uprising or the overthrow of a government.) By the second principle, a revolution never changes only one aspect of a society; and by the third principle changes occur that were never expected or desired by the revolutionaries. By the fourth principle, when revolutionaries or utopians set up a new kind of society, it never works out as planned.

109.
The American Revolution does not provide a counterexample. The American “Revolution” was not a revolution in our sense of the word, but a war of independence followed by a rather far-reaching political reform. The Founding Fathers did not change the direction of development of American society, nor did they aspire to do so. They only freed the development of American society from the retarding effect of British rule. Their political reform did not change any basic trend, but only pushed American political culture along its natural direction of development. British society, of which American society was an off-shoot, had been moving for a long time in the direction of representative democracy. And prior to the War of Independence the Americans were already practicing a significant degree of representative democracy in the colonial assemblies. The political system established by the Constitution was modeled on the British system and on the colonial assemblies. With major alteration, to be sure—there is no doubt that the Founding Fathers took a very important step. But it was a step along the road the English-speaking world was already traveling. The proof is that Britain and all of its colonies that were populated predominantly by people of British descent ended up with systems of representative democracy essentially similar to that of the United States. If the Founding Fathers had lost their nerve and declined to sign the Declaration of Independence, our way of life today would not have been significantly different. Maybe we would have had somewhat closer ties to Britain, and would have had a Parliament and Prime Minister instead of a Congress and President. No big deal. Thus the American Revolution provides not a counterexample to our principles but a good illustration of them.

110.
Still, one has to use common sense in applying the principles. They are expressed in imprecise language that allows latitude for interpretation, and exceptions to them can be found. So we present these principles not as inviolable laws but as rules of thumb, or guides to thinking, that may provide a partial antidote to naive ideas about the future of society. The principles should be borne constantly in mind, and whenever one reaches a conclusion that conflicts with them one should carefully reexamine one’s thinking and retain the conclusion only if one has good, solid reasons for doing so.

Industrial-technological society cannot be reformed

111.
The foregoing principles help to show how hopelessly difficult it would be to reform the industrial system in such a way as to prevent it from progressively narrowing our sphere of freedom. There has been a consistent tendency, going back at least to the Industrial Revolution for technology to strengthen the system at a high cost in individual freedom and local autonomy. Hence any change designed to protect freedom from technology would be contrary to a fundamental trend in the development of our society. Consequently, such a change either would be a transitory one—soon swamped by the tide of history—or, if large enough to be permanent would alter the nature of our whole society. This by the first and second principles. Moreover, since society would be altered in a way that could not be predicted in advance (third principle) there would be great risk. Changes large enough to make a lasting difference in favor of freedom would not be initiated because it would be realized that they would gravely disrupt the system. So any attempts at reform would be too timid to be effective. Even if changes large enough to make a lasting difference were initiated, they would be retracted when their disruptive effects became apparent. Thus, permanent changes in favor of freedom could be brought about only by persons prepared to accept radical, dangerous and unpredictable alteration of the entire system. In other words, by revolutionaries, not reformers.

112.
People anxious to rescue freedom without sacrificing the supposed benefits of technology will suggest naive schemes for some new form of society that would reconcile freedom with technology. Apart from the fact that people who make suggestions seldom propose any practical means by which the new form of society could be set up in the first place, it follows from the fourth principle that even if the new form of society could be once established, it either would collapse or would give results very different from those expected.

113.
So even on very general grounds it seems highly improbable that any way of changing society could be found that would reconcile freedom with modern technology. In the next few sections we will give more specific reasons for concluding that freedom and technological progress are incompatible.

Restriction of freedom is unavoidable in industrial society

114.
As explained in paragraph 65-67, 70-73, modern man is strapped down by a network of rules and regulations, and his fate depends on the actions of persons remote from him whose decisions he cannot influence. This is not accidental or a result of the arbitrariness of arrogant bureaucrats. It is necessary and inevitable in any technologically advanced society. The system has to regulate human behavior closely in order to function. At work, people have to do what they are told to do, otherwise production would be thrown into chaos. Bureaucracies have to be run according to rigid rules. To allow any substantial personal discretion to lower-level bureaucrats would disrupt the system and lead to charges of unfairness due to differences in the way individual bureaucrats exercised their discretion. It is true that some restrictions on our freedom could be eliminated, but generally speaking the regulation of our lives by large organizations is necessary for the functioning of industrial-technological society. The result is a sense of powerlessness on the part of the average person. It may be, however, that formal regulations will tend increasingly to be replaced by psychological tools that make us want to do what the system requires of us. (Propaganda 14, educational techniques, “mental health” programs, etc.)

115.
The system has to force people to behave in ways that are increasingly remote from the natural pattern of human behavior. For example, the system needs scientists, mathematicians and engineers. It can’t function without them. So heavy pressure is put on children to excel in these fields. It isn’t natural for an adolescent human being to spend the bulk of his time sitting at a desk absorbed in study. A normal adolescent wants to spend his time in active contact with the real world. Among primitive peoples the things that children are trained to do are in natural harmony with natural human impulses. Among the American Indians, for example, boys were trained in active outdoor pursuits—just the sort of things that boys like. But in our society children are pushed into studying technical subjects, which most do grudgingly.

116.
Because of the constant pressure that the system exerts to modify human behavior, there is a gradual increase in the number of people who cannot or will not adjust to society’s requirements: welfare leeches, youth-gang members, cultists, anti-government rebels, radical environmentalist saboteurs, dropouts and resisters of various kinds.

117.
In any technologically advanced society the individual’s fate must depend on decisions that he personally cannot influence to any great extent. A technological society cannot be broken down into small, autonomous communities, because production depends on the cooperation of very large numbers of people and machines. Such a society must be highly organized and decisions have to be made that affect very large numbers of people. When a decision affects, say, a million people, then each of the affected individuals has, on the average, only a one-millionth share in making the decision. What usually happens in practice is that decisions are made by public officials or corporation executives, or by technical specialists, but even when the public votes on a decision the number of voters ordinarily is too large for the vote of any one individual to be significant.[17] Thus most individuals are unable to influence measurably the major decisions that affect their lives. There is no conceivable way to remedy this in a technologically advanced society. The system tries to “solve” this problem by using propaganda to make people want the decisions that have been made for them, but even if this “solution” were completely successful in making people feel better, it would be demeaning.

118.
Conservatives and some others advocate more “local autonomy.” Local communities once did have autonomy, but such autonomy becomes less and less possible as local communities become more enmeshed with and dependent on large-scale systems like public utilities, computer networks, highway systems, the mass communications media, the modern health care system. Also operating against autonomy is the fact that technology applied in one location often affects people at other locations far away. Thus pesticide or chemical use near a creek may contaminate the water supply hundreds of miles downstream, and the greenhouse effect affects the whole world.

119.
The system does not and cannot exist to satisfy human needs. Instead, it is human behavior that has to be modified to fit the needs of the system. This has nothing to do with the political or social ideology that may pretend to guide the technological system. It is the fault of technology, because the system is guided not by ideology but by technical necessity.[18] Of course the system does satisfy many human needs, but generally speaking it does this only to the extent that it is to the advantage of the system to do it. It is the needs of the system that are paramount, not those of the human being. For example, the system provides people with food because the system couldn’t function if everyone starved; it attends to people’s psychological needs whenever it can conveniently do so, because it couldn’t function if too many people became depressed or rebellious. But the system, for good, solid, practical reasons, must exert constant pressure on people to mold their behavior to the needs of the system. Too much waste accumulating? The government, the media, the educational system, environmentalists, everyone inundates us with a mass of propaganda about recycling. Need more technical personnel? A chorus of voices exhorts kids to study science. No one stops to ask whether it is inhumane to force adolescents to spend the bulk of their time studying subjects most of them hate. When skilled workers are put out of a job by technical advances and have to undergo “retraining,” no one asks whether it is humiliating for them to be pushed around in this way. It is simply taken for granted that everyone must bow to technical necessity and for good reason: If human needs were put before technical necessity there would be economic problems, unemployment, shortages or worse. The concept of “mental health” in our society is defined largely by the extent to which an individual behaves in accord with the needs of the system and does so without showing signs of stress.

120.
Efforts to make room for a sense of purpose and for autonomy within the system are no better than a joke. For example, one company, instead of having each of its employees assemble only one section of a catalogue, had each assemble a whole catalogue, and this was supposed to give them a sense of purpose and achievement. Some companies have tried to give their employees more autonomy in their work, but for practical reasons this usually can be done only to a very limited extent, and in any case employees are never given autonomy as to ultimate goals—their “autonomous” efforts can never be directed toward goals that they select personally, but only toward their employer’s goals, such as the survival and growth of the company. Any company would soon go out of business if it permitted its employees to act otherwise. Similarly, in any enterprise within a socialist system, workers must direct their efforts toward the goals of the enterprise, otherwise the enterprise will not serve its purpose as part of the system. Once again, for purely technical reasons it is not possible for most individuals or small groups to have much autonomy in industrial society. Even the small-business owner commonly has only limited autonomy. Apart from the necessity of government regulation, he is restricted by the fact that he must fit into the economic system and conform to its requirements. For instance, when someone develops a new technology, the small-business person often has to use that technology whether he wants to or not, in order to remain competitive.

The ‘bad’ parts of technology cannot be separated from the ‘good’ parts

121.
A further reason why industrial society cannot be reformed in favor of freedom is that modern technology is a unified system in which all parts are dependent on one another. You can’t get rid of the “bad” parts of technology and retain only the “good” parts. Take modern medicine, for example. Progress in medical science depends on progress in chemistry, physics, biology, computer science and other fields. Advanced medical treatments require expensive, high-tech equipment that can be made available only by a technologically progressive, economically rich society. Clearly you can’t have much progress in medicine without the whole technological system and everything that goes with it.

122.
Even if medical progress could be maintained without the rest of the technological system, it would by itself bring certain evils. Suppose for example that a cure for diabetes is discovered. People with a genetic tendency to diabetes will then be able to survive and reproduce as well as anyone else. Natural selection against genes for diabetes will cease and such genes will spread throughout the population. (This may be occurring to some extent already, since diabetes, while not curable, can be controlled through the use of insulin.) The same thing will happen with many other diseases susceptibility to which is affected by genetic degradation of the population. The only solution will be some sort of eugenics program or extensive genetic engineering of human beings, so that man in the future will no longer be a creation of nature, or of chance, or of God (depending on your religious or philosophical opinions), but a manufactured product.

123.
If you think that big government interferes in your life too much now, just wait till the government starts regulating the genetic constitution of your children. Such regulation will inevitably follow the introduction of genetic engineering of human beings, because the consequences of unregulated genetic engineering would be disastrous.[19]

124.
The usual response to such concerns is to talk about “medical ethics.” But a code of ethics would not serve to protect freedom in the face of medical progress; it would only make matters worse. A code of ethics applicable to genetic engineering would be in effect a means of regulating the genetic constitution of human beings. Somebody (probably the upper-middle class, mostly) would decide that such and such applications of genetic engineering were “ethical” and others were not, so that in effect they would be imposing their own values on the genetic constitution of the population at large.[20] Even if a code of ethics were chosen on a completely democratic basis, the majority would be imposing their own values on any minorities who might have a different idea of what constituted an “ethical” use of genetic engineering. The only code of ethics that would truly protect freedom would be one that prohibited any genetic engineering of human beings, and you can be sure that no such code will ever be applied in a technological society. No code that reduced genetic engineering to a minor role could stand up for long, because the temptation presented by the immense power of biotechnology would be irresistible, especially since to the majority of people many of its applications will seem obviously and unequivocally good (eliminating physical and mental diseases, giving people the abilities they need to get along in today’s world). Inevitably, genetic engineering will be used extensively, but only in ways consistent with the needs of the industrial-technological system.

Technology is a more powerful social force than the aspiration for freedom

125.
It is not possible to make a lasting compromise between technology and freedom, because technology is by far the more powerful social force and continually encroaches on freedom through repeated compromises. Imagine the case of two neighbors, each of whom at the outset owns the same amount of land, but one of whom is more powerful than the other. The powerful one demands a piece of the other’s land. The weak one refuses. The powerful one says, “OK, let’s compromise. Give me half of what I asked.” The weak one has little choice but to give in. Some time later the powerful neighbor demands another piece of land, again there is a compromise, and so forth. By forcing a long series of compromises on the weaker man, the powerful one eventually gets all of his land. So it goes in the conflict between technology and freedom.

126.
Let us explain why technology is a more powerful social force than the aspiration for freedom.

127.
A technological advance that appears not to threaten freedom often turns out to threaten it very seriously later on. For example, consider motorized transport. A walking man formerly could go where he pleased, go at his own pace without observing any traffic regulations, and was independent of technological support-systems. When motor vehicles were introduced they appeared to increase man’s freedom. They took no freedom away from the walking man, no one had to have an automobile if he didn’t want one, and anyone who did choose to buy an automobile could travel much faster than the walking man. But the introduction of motorized transport soon changed society in such a way as to restrict greatly man’s freedom of locomotion. When automobiles became numerous, it became necessary to regulate their use extensively. In a car, especially in densely populated areas, one cannot just go where one likes at one’s own pace—one’s movement is governed by the flow of traffic and by various traffic laws. One is tied down by various obligations: license requirements, driver test, renewing registration, insurance, maintenance required for safety, monthly payments on purchase price. Moreover, the use of motorized transport is no longer optional. Since the introduction of motorized transport the arrangement of our cities has changed in such a way that the majority of people no longer live within walking distance of their place of employment, shopping areas and recreational opportunities, so that they have to depend on the automobile for transportation. Or else they must use public transportation, in which case they have even less control over their own movement than when driving a car. Even the walker’s freedom is now greatly restricted. In the city he continually has to stop and wait for traffic lights that are designed mainly to serve auto traffic. In the country, motor traffic makes it dangerous and unpleasant to walk along the highway. (Note the important point we have illustrated with the case of motorized transport: When a new item of technology is introduced as an option that an individual can accept or not as he chooses, it does not necessarily remain optional. In many cases the new technology changes society in such a way that people eventually find themselves forced to use it.)

128.
While technological progress as a whole continually narrows our sphere of freedom, each new technical advance considered by itself appears to be desirable. Electricity, indoor plumbing, rapid long-distance communications . . . how could one argue against any of these things, or against any other of the innumerable technical advances that have made modern society? It would have been absurd to resist the introduction of the telephone, for example. It offered many advantages and no disadvantages. Yet as we explained in paragraphs 59-76, all these technical advances taken together have created a world in which the average man’s fate is no longer in his own hands or in the hands of his neighbors and friends, but in those of politicians, corporation executives and remote, anonymous technicians and bureaucrats whom he as an individual has no power to influence.[21] The same process will continue in the future. Take genetic engineering, for example. Few people will resist the introduction of a genetic technique that eliminates a hereditary disease. It does no apparent harm and prevents much suffering. Yet a large number of genetic improvements taken together will make the human being into an engineered product rather than a free creation of chance (or of God, or whatever, depending on your religious beliefs).

129.
Another reason why technology is such a powerful social force is that, within the context of a given society, technological progress marches in only one direction; it can never be reversed. Once a technical innovation has been introduced, people usually become dependent on it, unless it is replaced by some still more advanced innovation. Not only do people become dependent as individuals on a new item of technology, but, even more, the system as a whole becomes dependent on it. (Imagine what would happen to the system today if computers, for example, were eliminated.) Thus the system can move in only one direction, toward greater technologization. Technology repeatedly forces freedom to take a step back—short of the overthrow of the whole technological system.

130.
Technology advances with great rapidity and threatens freedom at many different points at the same time (crowding, rules and regulations, increasing dependence of individuals on large organizations, propaganda and other psychological techniques, genetic engineering, invasion of privacy through surveillance devices and computers, etc.) To hold back any one of the threats to freedom would require a long and difficult social struggle. Those who want to protect freedom are overwhelmed by the sheer number of new attacks and the rapidity with which they develop, hence they become pathetic and no longer resist. To fight each of the threats separately would be futile. Success can be hoped for only by fighting the technological system as a whole; but that is revolution not reform.

131.
Technicians (we use this term in its broad sense to describe all those who perform a specialized task that requires training) tend to be so involved in their work (their surrogate activity) that when a conflict arises between their technical work and freedom, they almost always decide in favor of their technical work. This is obvious in the case of scientists, but it also appears elsewhere: Educators, humanitarian groups, conservation organizations do not hesitate to use propaganda or other psychological techniques to help them achieve their laudable ends. Corporations and government agencies, when they find it useful, do not hesitate to collect information about individuals without regard to their privacy. Law enforcement agencies are frequently inconvenienced by the constitutional rights of suspects and often of completely innocent persons, and they do whatever they can do legally (or sometimes illegally) to restrict or circumvent those rights. Most of these educators, government officials and law officers believe in freedom, privacy and constitutional rights, but when these conflict with their work, they usually feel that their work is more important.

132.
It is well known that people generally work better and more persistently when striving for a reward than when attempting to avoid a punishment or negative outcome. Scientists and other technicians are motivated mainly by the rewards they get through their work. But those who oppose technological invasions of freedom are working to avoid a negative outcome, consequently there are a few who work persistently and well at this discouraging task. If reformers ever achieved a signal victory that seemed to set up a solid barrier against further erosion of freedom through technological progress, most would tend to relax and turn their attention to more agreeable pursuits. But the scientists would remain busy in their laboratories, and technology as it progresses would find ways, in spite of any barriers, to exert more and more control over individuals and make them always more dependent on the system.

133.
No social arrangements, whether laws, institutions, customs or ethical codes, can provide permanent protection against technology. History shows that all social arrangements are transitory; they all change or break down eventually. But technological advances are permanent within the context of a given civilization. Suppose for example that it were possible to arrive at some social arrangements that would prevent genetic engineering from being applied to human beings, or prevent it from being applied in such a ways as to threaten freedom and dignity. Still, the technology would remain waiting. Sooner or later the social arrangement would break down. Probably sooner, given that pace of change in our society. Then genetic engineering would begin to invade our sphere of freedom, and this invasion would be irreversible (short of a breakdown of technological civilization itself). Any illusions about achieving anything permanent through social arrangements should be dispelled by what is currently happening with environmental legislation. A few years ago it seemed that there were secure legal barriers preventing at least some of the worst forms of environmental degradation. A change in the political wind, and those barriers begin to crumble.

134.
For all of the foregoing reasons, technology is a more powerful social force than the aspiration for freedom. But this statement requires an important qualification. It appears that during the next several decades the industrial-technological system will be undergoing severe stresses due to economic and environmental problems, and especially due to problems of human behavior (alienation, rebellion, hostility, a variety of social and psychological difficulties). We hope that the stresses through which the system is likely to pass will cause it to break down, or at least weaken it sufficiently so that a revolution occurs and is successful, then at that particular moment the aspiration for freedom will have proved more powerful than technology.

135.
In paragraph 125 we used an analogy of a weak neighbor who is left destitute by a strong neighbor who takes all his land by forcing on him a series of compromises. But suppose now that the strong neighbor gets sick, so that he is unable to defend himself. The weak neighbor can force the strong one to give him his land back, or he can kill him. If he lets the strong man survive and only forces him to give his land back, he is a fool, because when the strong man gets well he will again take all the land for himself. The only sensible alternative for the weaker man is to kill the strong one while he has the chance. In the same way, while the industrial system is sick we must destroy it. If we compromise with it and let it recover from its sickness, it will eventually wipe out all of our freedom.

Simpler social problems have proved intractable

136.
If anyone still imagines that it would be possible to reform the system in such a way as to protect freedom from technology, let him consider how clumsily and for the most part unsuccessfully our society has dealt with other social problems that are far more simple and straightforward. Among other things, the system has failed to stop environmental degradation, political corruption, drug trafficking or domestic abuse.

137.
Take our environmental problems, for example. Here the conflict of values is straightforward: economic expedience now versus saving some of our natural resources for our grandchildren. [22] But on this subject we get only a lot of blather and obfuscation from the people who have power, and nothing like a clear, consistent line of action, and we keep on piling up environmental problems that our grandchildren will have to live with. Attempts to resolve the environmental issue consist of struggles and compromises between different factions, some of which are ascendant at one moment, others at another moment. The line of struggle changes with the shifting currents of public opinion. This is not a rational process, nor is it one that is likely to lead to a timely and successful solution to the problem. Major social problems, if they get “solved” at all, are rarely or never solved through any rational, comprehensive plan. They just work themselves out through a process in which various competing groups pursuing their own (usually short-term) self-interest [23] arrive (mainly by luck) at some more or less stable modus vivendi. In fact, the principles we formulated in paragraphs 100-106 make it seem doubtful that rational, long-term social planning can ever be successful.

138.
Thus it is clear that the human race has at best a very limited capacity for solving even relatively straightforward social problems. How then is it going to solve the far more difficult and subtle problem of reconciling freedom with technology? Technology presents clear-cut material advantages, whereas freedom is an abstraction that means different things to different people, and its loss is easily obscured by propaganda and fancy talk.

139.
And note this important difference: It is conceivable that our environmental problems (for example) may some day be settled through a rational, comprehensive plan, but if this happens it will be only because it is in the long-term interest of the system to solve these problems. But it is not in the interest of the system to preserve freedom or small-group autonomy. On the contrary, it is in the interest of the system to bring human behavior under control to the greatest possible extent. [24] Thus, while practical considerations may eventually force the system to take a rational, prudent approach to environmental problems, equally practical considerations will force the system to regulate human behavior ever more closely (preferably by indirect means that will disguise the encroachment on freedom.) This isn’t just our opinion. Eminent social scientists (e.g. James Q. Wilson) have stressed the importance of “socializing” people more effectively.

Revolution is easier than reform

140.
We hope we have convinced the reader that the system cannot be reformed in such a way as to reconcile freedom with technology. The only way out is to dispense with the industrial-technological system altogether. This implies revolution, not necessarily an armed uprising, but certainly a radical and fundamental change in the nature of society.

141.
People tend to assume that because a revolution involves a much greater change than reform does, it is more difficult to bring about than reform is. Actually, under certain circumstances revolution is much easier than reform. The reason is that a revolutionary movement can inspire an intensity of commitment that a reform movement cannot inspire. A reform movement merely offers to solve a particular social problem. A revolutionary movement offers to solve all problems at one stroke and create a whole new world; it provides the kind of ideal for which people will take great risks and make great sacrifices. For this reason it would be much easier to overthrow the whole technological system than to put effective, permanent restraints on the development or application of any one segment of technology, such as genetic engineering, for example. Not many people will devote themselves with single-minded passion to imposing and maintaining restraints on genetic engineering, but under suitable conditions large numbers of people may devote themselves passionately to a revolution against the industrial-technological system. As we noted in paragraph 132, reformers seeking to limit certain aspects of technology would be working to avoid a negative outcome. But revolutionaries work to gain a powerful reward—fulfillment of their revolutionary vision—and therefore work harder and more persistently than reformers do.

142.
Reform is always restrained by the fear of painful consequences if changes go too far. But once a revolutionary fever has taken hold of a society, people are willing to undergo unlimited hardships for the sake of their revolution. This was clearly shown in the French and Russian Revolutions. It may be that in such cases only a minority of the population is really committed to the revolution, but this minority is sufficiently large and active so that it becomes the dominant force in society. We will have more to say about revolution in paragraphs 180-205.

Control of human behavior

143.
Since the beginning of civilization, organized societies have had to put pressures on human beings for the sake of the functioning of the social organism. The kinds of pressures vary greatly from one society to another. Some of the pressures are physical (poor diet, excessive labor, environmental pollution), some are psychological (noise, crowding, forcing humans behavior into the mold that society requires). In the past, human nature has been approximately constant, or at any rate has varied only within certain bounds. Consequently, societies have been able to push people only up to certain limits. When the limit of human endurance has been passed, things start going wrong: rebellion, or crime, or corruption, or evasion of work, or depression and other mental problems, or an elevated death rate, or a declining birth rate or something else, so that either the society breaks down, or its functioning becomes too inefficient and it is (quickly or gradually, through conquest, attrition or evolution) replaced by some more efficient form of society.[25]

144.
Thus human nature has in the past put certain limits on the development of societies. People could be pushed only so far and no farther. But today this may be changing, because modern technology is developing ways of modifying human beings.

145.
Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of some conditions that exist in today’s society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual’s internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable. (Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.)

146.
Drugs that affect the mind are only one example of the methods of controlling human behavior that modern society is developing. Let us look at some of the other methods.

147.
To start with, there are the techniques of surveillance. Hidden video cameras are now used in most stores and in many other places, and computers are used to collect and process vast amounts of information about individuals. Information so obtained greatly increases the effectiveness of physical coercion (i.e., law enforcement).[26] Then there are the methods of propaganda, for which the mass communication media provide effective vehicles. Efficient techniques have been developed for winning elections, selling products, influencing public opinion. The entertainment industry serves as an important psychological tool of the system, possibly even when it is dishing out large amounts of sex and violence. Entertainment provides modern man with an essential means of escape. While absorbed in television, videos, etc., he can forget stress, anxiety, frustration, dissatisfaction. Many primitive peoples, when they don’t have work to do, are quite content to sit for hours at a time doing nothing at all, because they are at peace with themselves and their world. But most modern people must be constantly occupied or entertained, otherwise they get “bored,” i.e., they get fidgety, uneasy, irritable.

148.
Other techniques strike deeper than the foregoing. Education is no longer a simple affair of paddling a kid’s behind when he doesn’t know his lessons and patting him on the head when he does know them. It is becoming a scientific technique for controlling the child’s development. Sylvan Learning Centers, for example, have had great success in motivating children to study, and psychological techniques are also used with more or less success in many conventional schools. “Parenting” techniques that are taught to parents are designed to make children accept fundamental values of the system and behave in ways that the system finds desirable. “Mental health” programs, “intervention” techniques, psychotherapy and so forth are ostensibly designed to benefit individuals, but in practice they usually serve as methods for inducing individuals to think and behave as the system requires. (There is no contradiction here; an individual whose attitudes or behavior bring him into conflict with the system is up against a force that is too powerful for him to conquer or escape from, hence he is likely to suffer from stress, frustration, defeat. His path will be much easier if he thinks and behaves as the system requires. In that sense the system is acting for the benefit of the individual when it brainwashes him into conformity.) Child abuse in its gross and obvious forms is disapproved in most if not all cultures. Tormenting a child for a trivial reason or no reason at all is something that appalls almost everyone. But many psychologists interpret the concept of abuse much more broadly. Is spanking, when used as part of a rational and consistent system of discipline, a form of abuse? The question will ultimately be decided by whether or not spanking tends to produce behavior that makes a person fit in well with the existing system of society. In practice, the word “abuse” tends to be interpreted to include any method of child-rearing that produces behavior inconvenient for the system. Thus, when they go beyond the prevention of obvious, senseless cruelty, programs for preventing “child abuse” are directed toward the control of human behavior of the system.

149.
Presumably, research will continue to increase the effectiveness of psychological techniques for controlling human behavior. But we think it is unlikely that psychological techniques alone will be sufficient to adjust human beings to the kind of society that technology is creating. Biological methods probably will have to be used. We have already mentioned the use of drugs in this connection. Neurology may provide other avenues of modifying the human mind. Genetic engineering of human beings is already beginning to occur in the form of “gene therapy,” and there is no reason to assume the such methods will not eventually be used to modify those aspects of the body that affect mental functioning.

150.
As we mentioned in paragraph 134, industrial society seems likely to be entering a period of severe stress, due in part to problems of human behavior and in part to economic and environmental problems. And a considerable proportion of the system’s economic and environmental problems result from the way human beings behave. Alienation, low self-esteem, depression, hostility, rebellion; children who won’t study, youth gangs, illegal drug use, rape, child abuse, other crimes, unsafe sex, teen pregnancy, population growth, political corruption, race hatred, ethnic rivalry, bitter ideological conflict (e.g., pro-choice vs. pro-life), political extremism, terrorism, sabotage, anti-government groups, hate groups. All these threaten the very survival of the system. The system will be forced to use every practical means of controlling human behavior.

151.
The social disruption that we see today is certainly not the result of mere chance. It can only be a result of the conditions of life that the system imposes on people. (We have argued that the most important of these conditions is disruption of the power process.) If the system succeeds in imposing sufficient control over human behavior to assure its own survival, a new watershed in human history will have passed. Whereas formerly the limits of human endurance have imposed limits on the development of societies (as we explained in paragraphs 143, 144), industrial-technological society will be able to pass those limits by modifying human beings, whether by psychological methods or biological methods or both. In the future, social systems will not be adjusted to suit the needs of human beings. Instead, human beings will be adjusted to suit the needs of the system.[27]

152.
Generally speaking, technological control over human behavior will probably not be introduced with a totalitarian intention or even through a conscious desire to restrict human freedom.[28] Each new step in the assertion of control over the human mind will be taken as a rational response to a problem that faces society, such as curing alcoholism, reducing the crime rate or inducing young people to study science and engineering. In many cases, there will be humanitarian justification. For example, when a psychiatrist prescribes an anti-depressant for a depressed patient, he is clearly doing that individual a favor. It would be inhumane to withhold the drug from someone who needs it. When parents send their children to Sylvan Learning Centers to have them manipulated into becoming enthusiastic about their studies, they do so from concern for their children’s welfare. It may be that some of these parents wish that one didn’t have to have specialized training to get a job and that their kid didn’t have to be brainwashed into becoming a computer nerd. But what can they do? They can’t change society, and their child may be unemployable if he doesn’t have certain skills. So they send him to Sylvan.

153.
Thus control over human behavior will be introduced not by a calculated decision of the authorities but through a process of social evolution (rapid evolution, however). The process will be impossible to resist, because each advance, considered by itself, will appear to be beneficial, or at least the evil involved in making the advance will seem to be less than that which would result from not making it (see paragraph 127). Propaganda for example is used for many good purposes, such as discouraging child abuse or race hatred. Sex education is obviously useful, yet the effect of sex education (to the extent that it is successful) is to take the shaping of sexual attitudes away from the family and put it into the hands of the state as represented by the public school system.

154.
Suppose a biological trait is discovered that increases the likelihood that a child will grow up to be a criminal and suppose some sort of gene therapy can remove this trait.[29] Of course most parents whose children possess the trait will have them undergo the therapy. It would be inhumane to do otherwise, since the child would probably have a miserable life if he grew up to be a criminal. But many or most primitive societies have a low crime rate in comparison with that of our society, even though they have neither high-tech methods of child-rearing nor harsh systems of punishment. Since there is no reason to suppose that more modern men than primitive men have innate predatory tendencies, the high crime rate of our society must be due to the pressures that modern conditions put on people, to which many cannot or will not adjust. Thus a treatment designed to remove potential criminal tendencies is at least in part a way of re-engineering people so that they suit the requirements of the system.

155.
Our society tends to regard as a “sickness” any mode of thought or behavior that is inconvenient for the system, and this is plausible because when an individual doesn’t fit into the system it causes pain to the individual as well as problems for the system. Thus the manipulation of an individual to adjust him to the system is seen as a “cure” for a “sickness” and therefore as good.

156.
In paragraph 127 we pointed out that if the use of a new item of technology is initially optional, it does not necessarily remain optional, because the new technology tends to change society in such a way that it becomes difficult or impossible for an individual to function without using that technology. This applies also to the technology of human behavior. In a world in which most children are put through a program to make them enthusiastic about studying, a parent will almost be forced to put his kid through such a program, because if he does not, then the kid will grow up to be, comparatively speaking, an ignoramus and therefore unemployable. Or suppose a biological treatment is discovered that, without undesirable side-effects, will greatly reduce the psychological stress from which so many people suffer in our society. If large numbers of people choose to undergo the treatment, then the general level of stress in society will be reduced, so that it will be possible for the system to increase the stress-producing pressures. In fact, something like this seems to have happened already with one of our society’s most important psychological tools for enabling people to reduce (or at least temporarily escape from) stress, namely, mass entertainment (see paragraph 147). Our use of mass entertainment is “optional”: No law requires us to watch television, listen to the radio, read magazines. Yet mass entertainment is a means of escape and stress-reduction on which most of us have become dependent. Everyone complains about the trashiness of television, but almost everyone watches it. A few have kicked the TV habit, but it would be a rare person who could get along today without using any form of mass entertainment. (Yet until quite recently in human history most people got along very nicely with no other entertainment than that which each local community created for itself.) Without the entertainment industry the system probably would not have been able to get away with putting as much stress-producing pressure on us as it does.

157.
Assuming that industrial society survives, it is likely that technology will eventually acquire something approaching complete control over human behavior. It has been established beyond any rational doubt that human thought and behavior have a largely biological basis. As experimenters have demonstrated, feelings such as hunger, pleasure, anger and fear can be turned on and off by electrical stimulation of appropriate parts of the brain. Memories can be destroyed by damaging parts of the brain or they can be brought to the surface by electrical stimulation. Hallucinations can be induced or moods changed by drugs. There may or may not be an immaterial human soul, but if there is one it clearly is less powerful than the biological mechanisms of human behavior. For if that were not the case then researchers would not be able so easily to manipulate human feelings and behavior with drugs and electrical currents.

158.
It presumably would be impractical for all people to have electrodes inserted in their heads so that they could be controlled by the authorities. But the fact that human thoughts and feelings are so open to biological intervention shows that the problem of controlling human behavior is mainly a technical problem; a problem of neurons, hormones and complex molecules; the kind of problem that is accessible to scientific attack. Given the outstanding record of our society in solving technical problems, it is overwhelmingly probable that great advances will be made in the control of human behavior.

159.
Will public resistance prevent the introduction of technological control of human behavior? It certainly would if an attempt were made to introduce such control all at once. But since technological control will be introduced through a long sequence of small advances, there will be no rational and effective public resistance. (See paragraphs 127,132, 153.)

160.
To those who think that all this sounds like science fiction, we point out that yesterday’s science fiction is today’s fact. The Industrial Revolution has radically altered man’s environment and way of life, and it is only to be expected that as technology is increasingly applied to the human body and mind, man himself will be altered as radically as his environment and way of life have been.

Human race at a crossroads

161.
But we have gotten ahead of our story. It is one thing to develop in the laboratory a series of psychological or biological techniques for manipulating human behavior and quite another to integrate these techniques into a functioning social system. The latter problem is the more difficult of the two. For example, while the techniques of educational psychology doubtless work quite well in the “lab schools” where they are developed, it is not necessarily easy to apply them effectively throughout our educational system. We all know what many of our schools are like. The teachers are too busy taking knives and guns away from the kids to subject them to the latest techniques for making them into computer nerds. Thus, in spite of all its technical advances relating to human behavior the system to date has not been impressively successful in controlling human beings. The people whose behavior is fairly well under the control of the system are those of the type that might be called “bourgeois.” But there are growing numbers of people who in one way or another are rebels against the system: welfare leaches, youth gangs, cultists, nazis, satanists, radical environmentalists, militiaman, etc..

162.
The system is currently engaged in a desperate struggle to overcome certain problems that threaten its survival, among which the problems of human behavior are the most important. If the system succeeds in acquiring sufficient control over human behavior quickly enough, it will probably survive. Otherwise it will break down. We think the issue will most likely be resolved within the next several decades, say 40 to 100 years.

163.
Suppose the system survives the crisis of the next several decades. By that time it will have to have solved, or at least brought under control, the principal problems that confront it, in particular that of “socializing” human beings; that is, making people sufficiently docile so that their behavior no longer threatens the system. That being accomplished, it does not appear that there would be any further obstacle to the development of technology, and it would presumably advance toward its logical conclusion, which is complete control over everything on Earth, including human beings and all other important organisms. The system may become a unitary, monolithic organization, or it may be more or less fragmented and consist of a number of organizations coexisting in a relationship that includes elements of both cooperation and competition, just as today the government, the corporations and other large organizations both cooperate and compete with one another. Human freedom mostly will have vanished, because individuals and small groups will be impotent vis-a-vis large organizations armed with super technology and an arsenal of advanced psychological and biological tools for manipulating human beings, besides instruments of surveillance and physical coercion. Only a small number of people will have any real power, and even these probably will have only very limited freedom, because their behavior too will be regulated; just as today our politicians and corporation executives can retain their positions of power only as long as their behavior remains within certain fairly narrow limits.

164.
Don’t imagine that the systems will stop developing further techniques for controlling human beings and nature once the crisis of the next few decades is over and increasing control is no longer necessary for the system’s survival. On the contrary, once the hard times are over the system will increase its control over people and nature more rapidly, because it will no longer be hampered by difficulties of the kind that it is currently experiencing. Survival is not the principal motive for extending control. As we explained in paragraphs 87-90, technicians and scientists carry on their work largely as a surrogate activity; that is, they satisfy their need for power by solving technical problems. They will continue to do this with unabated enthusiasm, and among the most interesting and challenging problems for them to solve will be those of understanding the human body and mind and intervening in their development. For the “good of humanity,” of course.

165.
But suppose on the other hand that the stresses of the coming decades prove to be too much for the system. If the system breaks down there may be a period of chaos, a “time of troubles” such as those that history has recorded at various epochs in the past. It is impossible to predict what would emerge from such a time of troubles, but at any rate the human race would be given a new chance. The greatest danger is that industrial society may begin to reconstitute itself within the first few years after the breakdown. Certainly there will be many people (power-hungry types especially) who will be anxious to get the factories running again.

166.
Therefore two tasks confront those who hate the servitude to which the industrial system is reducing the human race. First, we must work to heighten the social stresses within the system so as to increase the likelihood that it will break down or be weakened sufficiently so that a revolution against it becomes possible. Second, it is necessary to develop and propagate an ideology that opposes technology and the industrial society if and when the system becomes sufficiently weakened. And such an ideology will help to assure that, if and when industrial society breaks down, its remnants will be smashed beyond repair, so that the system cannot be reconstituted. The factories should be destroyed, technical books burned, etc.

Human suffering

167.
The industrial system will not break down purely as a result of revolutionary action. It will not be vulnerable to revolutionary attack unless its own internal problems of development lead it into very serious difficulties. So if the system breaks down it will do so either spontaneously, or through a process that is in part spontaneous but helped along by revolutionaries. If the breakdown is sudden, many people will die, since the world’s population has become so overblown that it cannot even feed itself any longer without advanced technology. Even if the breakdown is gradual enough so that reduction of the population can occur more through lowering of the birth rate than through elevation of the death rate, the process of de-industrialization probably will be very chaotic and involve much suffering. It is naive to think it likely that technology can be phased out in a smoothly managed orderly way, especially since the technophiles will fight stubbornly at every step. Is it therefore cruel to work for the breakdown of the system? Maybe, but maybe not. In the first place, revolutionaries will not be able to break the system down unless it is already in deep trouble so that there would be a good chance of its eventually breaking down by itself anyway; and the bigger the system grows, the more disastrous the consequences of its breakdown will be; so it may be that revolutionaries, by hastening the onset of the breakdown will be reducing the extent of the disaster.

168.
In the second place, one has to balance the struggle and death against the loss of freedom and dignity. To many of us, freedom and dignity are more important than a long life or avoidance of physical pain. Besides, we all have to die some time, and it may be better to die fighting for survival, or for a cause, than to live a long but empty and purposeless life.

169.
In the third place, it is not all certain that the survival of the system will lead to less suffering than the breakdown of the system would. The system has already caused, and is continuing to cause, immense suffering all over the world. Ancient cultures, that for hundreds of years gave people a satisfactory relationship with each other and their environment, have been shattered by contact with industrial society, and the result has been a whole catalogue of economic, environmental, social and psychological problems. One of the effects of the intrusion of industrial society has been that over much of the world traditional controls on population have been thrown out of balance. Hence the population explosion, with all that it implies. Then there is the psychological suffering that is widespread throughout the supposedly fortunate countries of the West (see paragraphs 44, 45). No one knows what will happen as a result of ozone depletion, the greenhouse effect and other environmental problems that cannot yet be foreseen. And, as nuclear proliferation has shown, new technology cannot be kept out of the hands of dictators and irresponsible Third World nations. Would you like to speculate about what Iraq or North Korea will do with genetic engineering?

170.
“Oh!” say the technophiles, “Science is going to fix all that! We will conquer famine, eliminate psychological suffering, make everybody healthy and happy!” Yeah, sure. That’s what they said 200 years ago. The Industrial Revolution was supposed to eliminate poverty, make everybody happy, etc. The actual result has been quite different. The technophiles are hopelessly naive (or self-deceiving) in their understanding of social problems. They are unaware of (or choose to ignore) the fact that when large changes, even seemingly beneficial ones, are introduced into a society, they lead to a long sequence of other changes, most of which are impossible to predict (paragraph 103). The result is disruption of the society. So it is very probable that in their attempt to end poverty and disease, engineer docile, happy personalities and so forth, the technophiles will create social systems that are terribly troubled, even more so than the present one. For example, the scientists boast that they will end famine by creating new, genetically engineered food plants. But this will allow the human population to keep expanding indefinitely, and it is well known that crowding leads to increased stress and aggression. This is merely one example of the predictable problems that will arise. We emphasize that, as past experience has shown, technical progress will lead to other new problems for society far more rapidly that it has been solving old ones. Thus it will take a long difficult period of trial and error for the technophiles to work the bugs out of their Brave New World (if they ever do). In the meantime there will be great suffering. So it is not all clear that the survival of industrial society would involve less suffering than the breakdown of that society would. Technology has gotten the human race into a fix from which there is not likely to be any easy escape.

The future

171.
But suppose now that industrial society does survive the next several decades and that the bugs do eventually get worked out of the system, so that it functions smoothly. What kind of system will it be? We will consider several possibilities.

172.
First let us postulate that the computer scientists succeed in developing intelligent machines that can do all things better than human beings can do them. In that case presumably all work will be done by vast, highly organized systems of machines and no human effort will be necessary. Either of two cases might occur. The machines might be permitted to make all of their own decisions without human oversight, or else human control over the machines might be retained.

173.
If the machines are permitted to make all their own decisions, we can’t make any conjectures as to the results, because it is impossible to guess how such machines might behave. We only point out that the fate of the human race would be at the mercy of the machines. It might be argued that the human race would never be foolish enough to hand over all the power to the machines. But we are suggesting neither that the human race would voluntarily turn power over to the machines nor that the machines would willfully seize power. What we do suggest is that the human race might easily permit itself to drift into a position of such dependence on the machines that it would have no practical choice but to accept all of the machines’ decisions. As society and the problems that face it become more and more complex and machines become more and more intelligent, people will let machines make more of their decisions for them, simply because machine-made decisions will bring better result than man-made ones. Eventually a stage may be reached at which the decisions necessary to keep the system running will be so complex that human beings will be incapable of making them intelligently. At that stage the machines will be in effective control. People won’t be able to just turn the machines off, because they will be so dependent on them that turning them off would amount to suicide.

174.
On the other hand it is possible that human control over the machines may be retained. In that case the average man may have control over certain private machines of his own, such as his car or his personal computer, but control over large systems of machines will be in the hands of a tiny elite—just as it is today, but with two differences. Due to improved techniques the elite will have greater control over the masses; and because human work will no longer be necessary the masses will be superfluous, a useless burden on the system. If the elite is ruthless they may simply decide to exterminate the mass of humanity. If they are humane they may use propaganda or other psychological or biological techniques to reduce the birth rate until the mass of humanity becomes extinct, leaving the world to the elite. Or, if the elite consist of soft-hearted liberals, they may decide to play the role of good shepherds to the rest of the human race. They will see to it that everyone’s physical needs are satisfied, that all children are raised under psychologically hygienic conditions, that everyone has a wholesome hobby to keep him busy, and that anyone who may become dissatisfied undergoes “treatment” to cure his “problem.” Of course, life will be so purposeless that people will have to be biologically or psychologically engineered either to remove their need for the power process or to make them “sublimate” their drive for power into some harmless hobby. These engineered human beings may be happy in such a society, but they most certainly will not be free. They will have been reduced to the status of domestic animals.

175.
But suppose now that the computer scientists do not succeed in developing artificial intelligence, so that human work remains necessary. Even so, machines will take care of more and more of the simpler tasks so that there will be an increasing surplus of human workers at the lower levels of ability. (We see this happening already. There are many people who find it difficult or impossible to get work, because for intellectual or psychological reasons they cannot acquire the level of training necessary to make themselves useful in the present system.) On those who are employed, ever-increasing demands will be placed; They will need more and more training, more and more ability, and will have to be ever more reliable, conforming and docile, because they will be more and more like cells of a giant organism. Their tasks will be increasingly specialized so that their work will be, in a sense, out of touch with the real world, being concentrated on one tiny slice of reality. The system will have to use any means that it can, whether psychological or biological, to engineer people to be docile, to have the abilities that the system requires and to “sublimate” their drive for power into some specialized task. But the statement that the people of such a society will have to be docile may require qualification. The society may find competitiveness useful, provided that ways are found of directing competitiveness into channels that serve that needs of the system. We can imagine a future society in which there is endless competition for positions of prestige and power. But no more than a very few people will ever reach the top, where the only real power is (see end of paragraph 163). Very repellent is a society in which a person can satisfy his needs for power only by pushing large numbers of other people out of the way and depriving them of their opportunity for power.

176.
One can envision scenarios that incorporate aspects of more than one of the possibilities that we have just discussed. For instance, it may be that machines will take over most of the work that is of real, practical importance, but that human beings will be kept busy by being given relatively unimportant work. It has been suggested, for example, that a great development of the service industries might provide work for human beings. Thus people will spend their time shining each others shoes, driving each other around in taxicabs, making handicrafts for one another, waiting on each other’s tables, etc. This seems to us a thoroughly contemptible way for the human race to end up, and we doubt that many people would find fulfilling lives in such pointless busy-work. They would seek other, dangerous outlets (drugs, crime, “cults,” hate groups) unless they were biologically or psychologically engineered to adapt to such a way of life.

177.
Needless to say, the scenarios outlined above do not exhaust all the possibilities. They only indicate the kinds of outcomes that seem to us most likely. But we can envision no plausible scenarios that are any more palatable than the ones we’ve just described. It is overwhelmingly probable that if the industrial-technological system survives the next 40 to 100 years, it will by that time have developed certain general characteristics: Individuals (at least those of the “bourgeois” type, who are integrated into the system and make it run, and who therefore have all the power) will be more dependent than ever on large organizations; they will be more “socialized” than ever and their physical and mental qualities to a significant extent (possibly to a very great extent) will be those that are engineered into them rather than being the results of chance (or of God’s will, or whatever); and whatever may be left of wild nature will be reduced to remnants preserved for scientific study and kept under the supervision and management of scientists (hence it will no longer be truly wild). In the long run (say a few centuries from now) it is likely that neither the human race nor any other important organisms will exist as we know them today, because once you start modifying organisms through genetic engineering there is no reason to stop at any particular point, so that the modifications will probably continue until man and other organisms have been utterly transformed.

178.
Whatever else may be the case, it is certain that technology is creating for human beings a new physical and social environment radically different from the spectrum of environments to which natural selection has adapted the human race physically and psychologically. If man is not adjusted to this new environment by being artificially re-engineered, then he will be adapted to it through a long and painful process of natural selection. The former is far more likely than the latter.

179.
It would be better to dump the whole stinking system and take the consequences.

Strategy

180.
The technophiles are taking us all on an utterly reckless ride into the unknown. Many people understand something of what technological progress is doing to us yet take a passive attitude toward it because they think it is inevitable. But we (FC) don’t think it is inevitable. We think it can be stopped, and we will give here some indications of how to go about stopping it.

181.
As we stated in paragraph 166, the two main tasks for the present are to promote social stress and instability in industrial society and to develop and propagate an ideology that opposes technology and the industrial system. When the system becomes sufficiently stressed and unstable, a revolution against technology may be possible. The pattern would be similar to that of the French and Russian Revolutions. French society and Russian society, for several decades prior to their respective revolutions, showed increasing signs of stress and weakness. Meanwhile, ideologies were being developed that offered a new world view that was quite different from the old one. In the Russian case, revolutionaries were actively working to undermine the old order. Then, when the old system was put under sufficient additional stress (by financial crisis in France, by military defeat in Russia) it was swept away by revolution. What we propose is something along the same lines.

182.
It will be objected that the French and Russian Revolutions were failures. But most revolutions have two goals. One is to destroy an old form of society and the other is to set up the new form of society envisioned by the revolutionaries. The French and Russian revolutionaries failed (fortunately!) to create the new kind of society of which they dreamed, but they were quite successful in destroying the existing form of society.

183.
But an ideology, in order to gain enthusiastic support, must have a positive ideal as well as a negative one; it must be for something as well as against something. The positive ideal that we propose is Nature. That is, wild nature; those aspects of the functioning of the Earth and its living things that are independent of human management and free of human interference and control. And with wild nature we include human nature, by which we mean those aspects of the functioning of the human individual that are not subject to regulation by organized society but are products of chance, or free will, or God (depending on your religious or philosophical opinions).

184.
Nature makes a perfect counter-ideal to technology for several reasons. Nature (that which is outside the power of the system) is the opposite of technology (which seeks to expand indefinitely the power of the system). Most people will agree that nature is beautiful; certainly it has tremendous popular appeal. The radical environmentalists already hold an ideology that exalts nature and opposes technology.[30] It is not necessary for the sake of nature to set up some chimerical utopia or any new kind of social order. Nature takes care of itself: It was a spontaneous creation that existed long before any human society, and for countless centuries many different kinds of human societies coexisted with nature without doing it an excessive amount of damage. Only with the Industrial Revolution did the effect of human society on nature become really devastating. To relieve the pressure on nature it is not necessary to create a special kind of social system, it is only necessary to get rid of industrial society. Granted, this will not solve all problems. Industrial society has already done tremendous damage to nature and it will take a very long time for the scars to heal. Besides, even pre-industrial societies can do significant damage to nature. Nevertheless, getting rid of industrial society will accomplish a great deal. It will relieve the worst of the pressure on nature so that the scars can begin to heal. It will remove the capacity of organized society to keep increasing its control over nature (including human nature). Whatever kind of society may exist after the demise of the industrial system, it is certain that most people will live close to nature, because in the absence of advanced technology there is no other way that people can live. To feed themselves they must be peasants or herdsmen or fishermen or hunters, etc.. And, generally speaking, local autonomy should tend to increase, because lack of advanced technology and rapid communications will limit the capacity of governments or other large organizations to control local communities.

185.
As for the negative consequences of eliminating industrial society—well, you can’t eat your cake and have it too. To gain one thing you have to sacrifice another.

186.
Most people hate psychological conflict. For this reason they avoid doing any serious thinking about difficult social issues, and they like to have such issues presented to them in simple, black-and-white terms: this is all good and that is all bad. The revolutionary ideology should therefore be developed on two levels.

187.
On the more sophisticated level the ideology should address itself to people who are intelligent, thoughtful and rational. The object should be to create a core of people who will be opposed to the industrial system on a rational, thought-out basis, with full appreciation of the problems and ambiguities involved, and of the price that has to be paid for getting rid of the system. It is particularly important to attract people of this type, as they are capable people and will be instrumental in influencing others. These people should be addressed on as rational a level as possible. Facts should never intentionally be distorted and intemperate language should be avoided. This does not mean that no appeal can be made to the emotions, but in making such appeal care should be taken to avoid misrepresenting the truth or doing anything else that would destroy the intellectual respectability of the ideology.

188.
On a second level, the ideology should be propagated in a simplified form that will enable the unthinking majority to see the conflict of technology vs. nature in unambiguous terms. But even on this second level the ideology should not be expressed in language that is so cheap, intemperate or irrational that it alienates people of the thoughtful and rational type. Cheap, intemperate propaganda sometimes achieves impressive short-term gains, but it will be more advantageous in the long run to keep the loyalty of a small number of intelligently committed people than to arouse the passions of an unthinking, fickle mob who will change their attitude as soon as someone comes along with a better propaganda gimmick. However, propaganda of the rabble-rousing type may be necessary when the system is nearing the point of collapse and there is a final struggle between rival ideologies to determine which will become dominant when the old world-view goes under.

189.
Prior to that final struggle, the revolutionaries should not expect to have a majority of people on their side. History is made by active, determined minorities, not by the majority, which seldom has a clear and consistent idea of what it really wants. Until the time comes for the final push toward revolution[31], the task of revolutionaries will be less to win the shallow support of the majority than to build a small core of deeply committed people. As for the majority, it will be enough to make them aware of the existence of the new ideology and remind them of it frequently; though of course it will be desirable to get majority support to the extent that this can be done without weakening the core of seriously committed people.

190.
Any kind of social conflict helps to destabilize the system, but one should be careful about what kind of conflict one encourages. The line of conflict should be drawn between the mass of the people and the power-holding elite of industrial society (politicians, scientists, upper-level business executives, government officials, etc..). It should not be drawn between the revolutionaries and the mass of the people. For example, it would be bad strategy for the revolutionaries to condemn Americans for their habits of consumption. Instead, the average American should be portrayed as a victim of the advertising and marketing industry, which has suckered him into buying a lot of junk that he doesn’t need and that is very poor compensation for his lost freedom. Either approach is consistent with the facts. It is merely a matter of attitude whether you blame the advertising industry for manipulating the public or blame the public for allowing itself to be manipulated. As a matter of strategy one should generally avoid blaming the public.

191.
One should think twice before encouraging any other social conflict than that between the power-holding elite (which wields technology) and the general public (over which technology exerts its power). For one thing, other conflicts tend to distract attention from the important conflicts (between power-elite and ordinary people, between technology and nature); for another thing, other conflicts may actually tend to encourage technologization, because each side in such a conflict wants to use technological power to gain advantages over its adversary. This is clearly seen in rivalries between nations. It also appears in ethnic conflicts within nations. For example, in America many black leaders are anxious to gain power for African Americans by placing black individuals in the technological power-elite. They want there to be many black government officials, scientists, corporation executives and so forth. In this way they are helping to absorb the African American subculture into the technological system. Generally speaking, one should encourage only those social conflicts that can be fitted into the framework of the conflicts of power-elite vs. ordinary people, technology vs nature.

192.
But the way to discourage ethnic conflict is not through militant advocacy of minority rights (see paragraphs 21, 29). Instead, the revolutionaries should emphasize that although minorities do suffer more or less disadvantage, this disadvantage is of peripheral significance. Our real enemy is the industrial-technological system, and in the struggle against the system, ethnic distinctions are of no importance.

193.
The kind of revolution we have in mind will not necessarily involve an armed uprising against any government. It may or may not involve physical violence, but it will not be a political revolution. Its focus will be on technology and economics, not politics.[32]

194.
Probably the revolutionaries should even avoid assuming political power, whether by legal or illegal means, until the industrial system is stressed to the danger point and has proved itself to be a failure in the eyes of most people. Suppose for example that some “green” party should win control of the United States Congress in an election. In order to avoid betraying or watering down their own ideology they would have to take vigorous measures to turn economic growth into economic shrinkage. To the average man the results would appear disastrous: There would be massive unemployment, shortages of commodities, etc. Even if the grosser ill effects could be avoided through superhumanly skillful management, still people would have to begin giving up the luxuries to which they have become addicted. Dissatisfaction would grow, the “green” party would be voted out of office and the revolutionaries would have suffered a severe setback. For this reason the revolutionaries should not try to acquire political power until the system has gotten itself into such a mess that any hardships will be seen as resulting from the failures of the industrial system itself and not from the policies of the revolutionaries. The revolution against technology will probably have to be a revolution by outsiders, a revolution from below and not from above.

195.
The revolution must be international and worldwide. It cannot be carried out on a nation-by-nation basis. Whenever it is suggested that the United States, for example, should cut back on technological progress or economic growth, people get hysterical and start screaming that if we fall behind in technology the Japanese will get ahead of us. Holy robots! The world will fly off its orbit if the Japanese ever sell more cars than we do! (Nationalism is a great promoter of technology.) More reasonably, it is argued that if the relatively democratic nations of the world fall behind in technology while nasty, dictatorial nations like China, Vietnam and North Korea continue to progress, eventually the dictators may come to dominate the world. That is why the industrial system should be attacked in all nations simultaneously, to the extent that this may be possible. True, there is no assurance that the industrial system can be destroyed at approximately the same time all over the world, and it is even conceivable that the attempt to overthrow the system could lead instead to the domination of the system by dictators. That is a risk that has to be taken. And it is worth taking, since the difference between a “democratic” industrial system and one controlled by dictators is small compared with the difference between an industrial system and a non-industrial one.[33] It might even be argued that an industrial system controlled by dictators would be preferable, because dictator-controlled systems usually have proved inefficient, hence they are presumably more likely to break down. Look at Cuba.

196.
Revolutionaries might consider favoring measures that tend to bind the world economy into a unified whole. Free trade agreements like NAFTA and GATT are probably harmful to the environment in the short run, but in the long run they may perhaps be advantageous because they foster economic interdependence between nations. It will be easier to destroy the industrial system on a worldwide basis if the world economy is so unified that its breakdown in any one major nation will lead to its breakdown in all industrialized nations.

197.
Some people take the line that modern man has too much power, too much control over nature; they argue for a more passive attitude on the part of the human race. At best these people are expressing themselves unclearly, because they fail to distinguish between power for large organizations and power for individuals and small groups. It is a mistake to argue for powerlessness and passivity, because people need power. Modern man as a collective entity—that is, the industrial system—has immense power over nature, and we (FC) regard this as evil. But modern individuals and small groups of individuals have far less power than primitive man ever did. Generally speaking, the vast power of “modern man” over nature is exercised not by individuals or small groups but by large organizations. To the extent that the average modern individual can wield the power of technology, he is permitted to do so only within narrow limits and only under the supervision and control of the system. (You need a license for everything and with the license come rules and regulations). The individual has only those technological powers with which the system chooses to provide him. His personal power over nature is slight.

198.
Primitive individuals and small groups actually had considerable power over nature; or maybe it would be better to say power within nature. When primitive man needed food he knew how to find and prepare edible roots, how to track game and take it with homemade weapons. He knew how to protect himself from heat, cold, rain, dangerous animals, etc. But primitive man did relatively little damage to nature because the collective power of primitive society was negligible compared to the collective power of industrial society.

199.
Instead of arguing for powerlessness and passivity, one should argue that the power of the industrial system should be broken, and that this will greatly increase the power and freedom of individuals and small groups.

200.
Until the industrial system has been thoroughly wrecked, the destruction of that system must be the revolutionaries’ only goal. Other goals would distract attention and energy from the main goal. More importantly, if the revolutionaries permit themselves to have any other goal than the destruction of technology, they will be tempted to use technology as a tool for reaching that other goal. If they give in to that temptation, they will fall right back into the technological trap, because modern technology is a unified, tightly organized system, so that, in order to retain some technology, one finds oneself obliged to retain most technology, hence one ends up sacrificing only token amounts of technology.

201.
Suppose for example that the revolutionaries took “social justice” as a goal. Human nature being what it is, social justice would not come about spontaneously; it would have to be enforced. In order to enforce it the revolutionaries would have to retain central organization and control. For that they would need rapid long-distance transportation and communication, and therefore all the technology needed to support the transportation and communication systems. To feed and clothe poor people they would have to use agricultural and manufacturing technology. And so forth. So that the attempt to insure social justice would force them to retain most parts of the technological system. Not that we have anything against social justice, but it must not be allowed to interfere with the effort to get rid of the technological system.

202.
It would be hopeless for revolutionaries to try to attack the system without using some modern technology. If nothing else they must use the communications media to spread their message. But they should use modern technology for only one purpose: to attack the technological system.

203.
Imagine an alcoholic sitting with a barrel of wine in front of him. Suppose he starts saying to himself, “Wine isn’t bad for you if used in moderation. Why, they say small amounts of wine are even good for you! It won’t do me any harm if I take just one little drink…” Well you know what is going to happen. Never forget that the human race with technology is just like an alcoholic with a barrel of wine.

204.
Revolutionaries should have as many children as they can. There is strong scientific evidence that social attitudes are to a significant extent inherited. No one suggests that a social attitude is a direct outcome of a person’s genetic constitution, but it appears that personality traits tend, within the context of our society, to make a person more likely to hold this or that social attitude. Objections to these findings have been raised, but objections are feeble and seem to be ideologically motivated. In any event, no one denies that children tend on the average to hold social attitudes similar to those of their parents. From our point of view it doesn’t matter all that much whether the attitudes are passed on genetically or through childhood training. In either case they are passed on.

205.
The trouble is that many of the people who are inclined to rebel against the industrial system are also concerned about the population problems, hence they are apt to have few or no children. In this way they may be handing the world over to the sort of people who support or at least accept the industrial system. To insure the strength of the next generation of revolutionaries the present generation must reproduce itself abundantly. In doing so they will be worsening the population problem only slightly. And the most important problem is to get rid of the industrial system, because once the industrial system is gone the world’s population necessarily will decrease (see paragraph 167); whereas, if the industrial system survives, it will continue developing new techniques of food production that may enable the world’s population to keep increasing almost indefinitely.

206.
With regard to revolutionary strategy, the only points on which we absolutely insist are that the single overriding goal must be the elimination of modern technology, and that no other goal can be allowed to compete with this one. For the rest, revolutionaries should take an empirical approach. If experience indicates that some of the recommendations made in the foregoing paragraphs are not going to give good results, then those recommendations should be discarded.

Two kinds of technology

207.
An argument likely to be raised against our proposed revolution is that it is bound to fail, because (it is claimed) throughout history technology has always progressed, never regressed, hence technological regression is impossible. But this claim is false.

208.
We distinguish between two kinds of technology, which we will call small-scale technology and organization-dependent technology. Small-scale technology is technology that can be used by small-scale communities without outside assistance. Organization-dependent technology is technology that depends on large-scale social organization. We are aware of no significant cases of regression in small-scale technology. But organization-dependent technology does regress when the social organization on which it depends breaks down. Example: When the Roman Empire fell apart the Romans’ small-scale technology survived because any clever village craftsman could build, for instance, a water wheel, any skilled smith could make steel by Roman methods, and so forth. But the Romans’ organization-dependent technology did regress. Their aqueducts fell into disrepair and were never rebuilt. Their techniques of road construction were lost. The Roman system of urban sanitation was forgotten, so that only until rather recent times did the sanitation of European cities equal that of Ancient Rome.

209.
The reason why technology has seemed always to progress is that, until perhaps a century or two before the Industrial Revolution, most technology was small-scale technology. But most of the technology developed since the Industrial Revolution is organization-dependent technology. Take the refrigerator for example. Without factory-made parts or the facilities of a post-industrial machine shop it would be virtually impossible for a handful of local craftsmen to build a refrigerator. If by some miracle they did succeed in building one it would be useless to them without a reliable source of electric power. So they would have to dam a stream and build a generator. Generators require large amounts of copper wire. Imagine trying to make that wire without modern machinery. And where would they get a gas suitable for refrigeration? It would be much easier to build an ice house or preserve food by drying or pickling, as was done before the invention of the refrigerator.

210.
So it is clear that if the industrial system were once thoroughly broken down, refrigeration technology would quickly be lost. The same is true of other organization-dependent technology. And once this technology had been lost for a generation or so it would take centuries to rebuild it, just as it took centuries to build it the first time around. Surviving technical books would be few and scattered. An industrial society, if built from scratch without outside help, can only be built in a series of stages: You need tools to make tools to make tools to make tools … . A long process of economic development and progress in social organization is required. And, even in the absence of an ideology opposed to technology, there is no reason to believe that anyone would be interested in rebuilding industrial society. The enthusiasm for “progress” is a phenomenon particular to the modern form of society, and it seems not to have existed prior to the 17th century or thereabouts.

211.
In the late Middle Ages there were four main civilizations that were about equally “advanced”: Europe, the Islamic world, India, and the Far East (China, Japan, Korea). Three of those civilizations remained more or less stable, and only Europe became dynamic. No one knows why Europe became dynamic at that time; historians have their theories but these are only speculation. At any rate, it is clear that rapid development toward a technological form of society occurs only under special conditions. So there is no reason to assume that long-lasting technological regression cannot be brought about.

212.
Would society eventually develop again toward an industrial-technological form? Maybe, but there is no use in worrying about it, since we can’t predict or control events 500 or 1,000 years in the future. Those problems must be dealt with by the people who will live at that time.

The danger of leftism

213.
Because of their need for rebellion and for membership in a movement, leftists or persons of similar psychological type are often attracted to a rebellious or activist movement whose goals and membership are not initially leftist. The resulting influx of leftish types can easily turn a non-leftist movement into a leftist one, so that leftist goals replace or distort the original goals of the movement.

214.
To avoid this, a movement that exalts nature and opposes technology must take a resolutely anti-leftist stance and must avoid all collaboration with leftists. Leftism is in the long run inconsistent with wild nature, with human freedom and with the elimination of modern technology. Leftism is collectivist; it seeks to bind together the entire world (both nature and the human race) into a unified whole. But this implies management of nature and of human life by organized society, and it requires advanced technology. You can’t have a united world without rapid transportation and communication, you can’t make all people love one another without sophisticated psychological techniques, you can’t have a “planned society” without the necessary technological base. Above all, leftism is driven by the need for power, and the leftist seeks power on a collective basis, through identification with a mass movement or an organization. Leftism is unlikely ever to give up technology, because technology is too valuable a source of collective power.

215.
The anarchist[34] too seeks power, but he seeks it on an individual or small-group basis; he wants individuals and small groups to be able to control the circumstances of their own lives. He opposes technology because it makes small groups dependent on large organizations.

216.
Some leftists may seem to oppose technology, but they will oppose it only so long as they are outsiders and the technological system is controlled by non-leftists. If leftism ever becomes dominant in society, so that the technological system becomes a tool in the hands of leftists, they will enthusiastically use it and promote its growth. In doing this they will be repeating a pattern that leftism has shown again and again in the past. When the Bolsheviks in Russia were outsiders, they vigorously opposed censorship and the secret police, they advocated self-determination for ethnic minorities, and so forth; but as soon as they came into power themselves, they imposed a tighter censorship and created a more ruthless secret police than any that had existed under the Tsars, and they oppressed ethnic minorities at least as much as the Tsars had done. In the United States, a couple of decades ago when leftists were a minority in our universities, leftist professors were vigorous proponents of academic freedom, but today, in those universities where leftists have become dominant, they have shown themselves ready to take away from everyone else’s academic freedom. (This is “political correctness.”) The same will happen with leftists and technology: They will use it to oppress everyone else if they ever get it under their own control.

217.
In earlier revolutions, leftists of the most power-hungry type, repeatedly, have first cooperated with non-leftist revolutionaries, as well as with leftists of a more libertarian inclination, and later have double-crossed them to seize power for themselves. Robespierre did this in the French Revolution, the Bolsheviks did it in the Russian Revolution, the communists did it in Spain in 1938 and Castro and his followers did it in Cuba. Given the past history of leftism, it would be utterly foolish for non-leftist revolutionaries today to collaborate with leftists.

218.
Various thinkers have pointed out that leftism is a kind of religion. Leftism is not a religion in the strict sense because leftist doctrine does not postulate the existence of any supernatural being. But for the leftist, leftism plays a psychological role much like that which religion plays for some people. The leftist needs to believe in leftism; it plays a vital role in his psychological economy. His beliefs are not easily modified by logic or facts. He has a deep conviction that leftism is morally Right with a capital R, and that he has not only a right but a duty to impose leftist morality on everyone. (However, many of the people we are referring to as “leftists” do not think of themselves as leftists and would not describe their system of beliefs as leftism. We use the term “leftism” because we don’t know of any better words to designate the spectrum of related creeds that includes the feminist, gay rights, political correctness, etc., movements, and because these movements have a strong affinity with the old left. See paragraphs 227-230.)

219.
Leftism is totalitarian force. Wherever leftism is in a position of power it tends to invade every private corner and force every thought into a leftist mold. In part this is because of the quasi-religious character of leftism; everything contrary to leftists beliefs represents Sin. More importantly, leftism is a totalitarian force because of the leftists’ drive for power. The leftist seeks to satisfy his need for power through identification with a social movement and he tries to go through the power process by helping to pursue and attain the goals of the movement (see paragraph 83). But no matter how far the movement has gone in attaining its goals the leftist is never satisfied, because his activism is a surrogate activity (see paragraph 41). That is, the leftist’s real motive is not to attain the ostensible goals of leftism; in reality he is motivated by the sense of power he gets from struggling for and then reaching a social goal.[35] Consequently the leftist is never satisfied with the goals he has already attained; his need for the power process leads him always to pursue some new goal. The leftist wants equal opportunities for minorities. When that is attained he insists on statistical equality of achievement by minorities. And as long as anyone harbors in some corner of his mind a negative attitude toward some minority, the leftist has to re-educate him. And ethnic minorities are not enough; no one can be allowed to have a negative attitude toward homosexuals, disabled people, fat people, old people, ugly people, and on and on and on. It’s not enough that the public should be informed about the hazards of smoking; a warning has to be stamped on every package of cigarettes. Then cigarette advertising has to be restricted if not banned. The activists will never be satisfied until tobacco is outlawed, and after that it will be alcohol then junk food, etc. Activists have fought gross child abuse, which is reasonable. But now they want to stop all spanking. When they have done that they will want to ban something else they consider unwholesome, then another thing and then another. They will never be satisfied until they have complete control over all child rearing practices. And then they will move on to another cause.

220.
Suppose you asked leftists to make a list of all the things that were wrong with society, and then suppose you instituted every social change that they demanded. It is safe to say that within a couple of years the majority of leftists would find something new to complain about, some new social “evil” to correct because, once again, the leftist is motivated less by distress at society’s ills than by the need to satisfy his drive for power by imposing his solutions on society.

221.
Because of the restrictions placed on their thoughts and behavior by their high level of socialization, many leftists of the over-socialized type cannot pursue power in the ways that other people do. For them the drive for power has only one morally acceptable outlet, and that is in the struggle to impose their morality on everyone.

222.
Leftists, especially those of the oversocialized type, are True Believers in the sense of Eric Hoffer’s book, “The True Believer.” But not all True Believers are of the same psychological type as leftists. Presumably a true believing Nazi, for instance, is very different psychologically from a true believing leftist. Because of their capacity for single-minded devotion to a cause, True Believers are a useful, perhaps a necessary, ingredient of any revolutionary movement. This presents a problem with which we must admit we don’t know how to deal. We aren’t sure how to harness the energies of the True Believer to a revolution against technology. At present all we can say is that no True Believer will make a safe recruit to the revolution unless his commitment is exclusively to the destruction of technology. If he is committed also to another ideal, he may want to use technology as a tool for pursuing that other ideal (see paragraphs 220, 221).

223.
Some readers may say, “This stuff about leftism is a lot of crap. I know John and Jane who are leftish types and they don’t have all these totalitarian tendencies.” It’s quite true that many leftists, possibly even a numerical majority, are decent people who sincerely believe in tolerating others’ values (up to a point) and wouldn’t want to use high-handed methods to reach their social goals. Our remarks about leftism are not meant to apply to every individual leftist but to describe the general character of leftism as a movement. And the general character of a movement is not necessarily determined by the numerical proportions of the various kinds of people involved in the movement.

224.
The people who rise to positions of power in leftist movements tend to be leftists of the most power-hungry type because power-hungry people are those who strive hardest to get into positions of power. Once the power-hungry types have captured control of the movement, there are many leftists of a gentler breed who inwardly disapprove of many of the actions of the leaders, but cannot bring themselves to oppose them. They need their faith in the movement, and because they cannot give up this faith they go along with the leaders. True, some leftists do have the guts to oppose the totalitarian tendencies that emerge, but they generally lose, because the power-hungry types are better organized, are more ruthless and Machiavellian and have taken care to build themselves a strong power base.

225.
These phenomena appeared clearly in Russia and other countries that were taken over by leftists. Similarly, before the breakdown of communism in the USSR, leftish types in the West would seldom criticize that country. If prodded they would admit that the USSR did many wrong things, but then they would try to find excuses for the communists and begin talking about the faults of the West. They always opposed Western military resistance to communist aggression. Leftish types all over the world vigorously protested the U.S. military action in Vietnam, but when the USSR invaded Afghanistan they did nothing. Not that they approved of the Soviet actions; but because of their leftist faith, they just couldn’t bear to put themselves in opposition to communism. Today, in those of our universities where “political correctness” has become dominant, there are probably many leftish types who privately disapprove of the suppression of academic freedom, but they go along with it anyway.

226.
Thus the fact that many individual leftists are personally mild and fairly tolerant people by no means prevents leftism as a whole form having a totalitarian tendency.

227.
Our discussion of leftism has a serious weakness. It is still far from clear what we mean by the word “leftist.” There doesn’t seem to be much we can do about this. Today leftism is fragmented into a whole spectrum of activist movements. Yet not all activist movements are leftist, and some activist movements (e.g., radical environmentalism) seem to include both personalities of the leftist type and personalities of thoroughly un-leftist types who ought to know better than to collaborate with leftists. Varieties of leftists fade out gradually into varieties of non-leftists and we ourselves would often be hard-pressed to decide whether a given individual is or is not a leftist. To the extent that it is defined at all, our conception of leftism is defined by the discussion of it that we have given in this article, and we can only advise the reader to use his own judgment in deciding who is a leftist.

228.
But it will be helpful to list some criteria for diagnosing leftism. These criteria cannot be applied in a cut and dried manner. Some individuals may meet some of the criteria without being leftists, some leftists may not meet any of the criteria. Again, you just have to use your judgment.

229.
The leftist is oriented toward large scale collectivism. He emphasizes the duty of the individual to serve society and the duty of society to take care of the individual. He has a negative attitude toward individualism. He often takes a moralistic tone. He tends to be for gun control, for sex education and other psychologically “enlightened” educational methods, for planning, for affirmative action, for multiculturalism. He tends to identify with victims. He tends to be against competition and against violence, but he often finds excuses for those leftists who do commit violence. He is fond of using the common catch-phrases of the left like “racism,” “sexism,” “homophobia,” “capitalism,” “imperialism,” “neocolonialism,” “genocide,” “social change,” “social justice,” “social responsibility.” Maybe the best diagnostic trait of the leftist is his tendency to sympathize with the following movements: feminism, gay rights, ethnic rights, disability rights, animal rights, political correctness. Anyone who strongly sympathizes with all of these movements is almost certainly a leftist.[36]

230.
The more dangerous leftists, that is, those who are most power-hungry, are often characterized by arrogance or by a dogmatic approach to ideology. However, the most dangerous leftists of all may be certain oversocialized types who avoid irritating displays of aggressiveness and refrain from advertising their leftism, but work quietly and unobtrusively to promote collectivist values, “enlightened” psychological techniques for socializing children, dependence of the individual on the system, and so forth. These crypto-leftists (as we may call them) approximate certain bourgeois types as far as practical action is concerned, but differ from them in psychology, ideology and motivation. The ordinary bourgeois tries to bring people under control of the system in order to protect his way of life, or he does so simply because his attitudes are conventional. The crypto-leftist tries to bring people under control of the system because he is a True Believer in a collectivist ideology. The crypto-leftist is differentiated from the average leftist of the oversocialized type by the fact that his rebellious impulse is weaker and he is more securely socialized. He is differentiated from the ordinary well-socialized bourgeois by the fact that there is some deep lack within him that makes it necessary for him to devote himself to a cause and immerse himself in a collectivity. And maybe his (well-sublimated) drive for power is stronger than that of the average bourgeois.

Final note

231.
Throughout this article we’ve made imprecise statements and statements that ought to have had all sorts of qualifications and reservations attached to them; and some of our statements may be flatly false. Lack of sufficient information and the need for brevity made it impossible for us to formulate our assertions more precisely or add all the necessary qualifications. And of course in a discussion of this kind one must rely heavily on intuitive judgment, and that can sometimes be wrong. So we don’t claim that this article expresses more than a crude approximation to the truth.

232.
All the same we are reasonably confident that the general outlines of the picture we have painted here are roughly correct. We have portrayed leftism in its modern form as a phenomenon peculiar to our time and as a symptom of the disruption of the power process. But we might possibly be wrong about this. Oversocialized types who try to satisfy their drive for power by imposing their morality on everyone have certainly been around for a long time. But we think that the decisive role played by feelings of inferiority, low self-esteem, powerlessness, identification with victims by people who are not themselves victims, is a peculiarity of modern leftism. Identification with victims by people not themselves victims can be seen to some extent in 19th century leftism and early Christianity but as far as we can make out, symptoms of low self-esteem, etc., were not nearly so evident in these movements, or in any other movements, as they are in modern leftism. But we are not in a position to assert confidently that no such movements have existed prior to modern leftism. This is a significant question to which historians ought to give their attention.

Notes

1. We are not asserting that all, or even most, bullies and ruthless competitors suffer from feelings of inferiority.

2. During the Victorian period many oversocialized people suffered from serious psychological problems as a result of repressing or trying to repress their sexual feelings. Freud apparently based his theories on people of this type. Today the focus of socialization has shifted from sex to aggression.

3. Not necessarily including specialists in engineering “hard” sciences.

4. There are many individuals of the middle and upper classes who resist some of these values, but usually their resistance is more or less covert. Such resistance appears in the mass media only to a very limited extent. The main thrust of propaganda in our society is in favor of the stated values.

The main reasons why these values have become, so to speak, the official values of our society is that they are useful to the industrial system. Violence is discouraged because it disrupts the functioning of the system. Racism is discouraged because ethnic conflicts also disrupt the system, and discrimination wastes the talent of minority-group members who could be useful to the system. Poverty must be “cured” because the underclass causes problems for the system and contact with the underclass lowers the morale of the other classes. Women are encouraged to have careers because their talents are useful to the system and, more importantly, because by having regular jobs women become better integrated into the system and tied directly to it rather than to their families. This helps to weaken family solidarity. (The leaders of the system say they want to strengthen the family, but they really mean is that they want the family to serve as an effective tool for socializing children in accord with the needs of the system. We argue in paragraphs 51,52 that the system cannot afford to let the family or other small-scale social groups be strong or autonomous.)

5. It may be argued that the majority of people don’t want to make their own decisions but want leaders to do their thinking for them. There is an element of truth in this. People like to make their own decisions in small matters, but making decisions on difficult, fundamental questions requires facing up to psychological conflict, and most people hate psychological conflict. Hence they tend to lean on others in making difficult decisions. The majority of people are natural followers, not leaders, but they like to have direct personal access to their leaders and participate to some extent in making difficult decisions. At least to that degree they need autonomy.

6. Some of the symptoms listed are similar to those shown by caged animals. To explain how these symptoms arise from deprivation with respect to the power process: Common-sense understanding of human nature tells one that lack of goals whose attainment requires effort leads to boredom and that boredom, long continued, often leads eventually to depression. Failure to obtain goals leads to frustration and lowering of self-esteem. Frustration leads to anger, anger to aggression, often in the form of spouse or child abuse. It has been shown that long-continued frustration commonly leads to depression and that depression tends to cause guilt, sleep disorders, eating disorders and bad feelings about oneself. Those who are tending toward depression seek pleasure as an antidote; hence insatiable hedonism and excessive sex, with perversions as a means of getting new kicks. Boredom too tends to cause excessive pleasure-seeking since, lacking other goals, people often use pleasure as a goal. See accompanying diagram. The foregoing is a simplification. Reality is more complex, and of course deprivation with respect to the power process is not the only cause of the symptoms described. By the way, when we mention depression we do not necessarily mean depression that is severe enough to be treated by a psychiatrist. Often only mild forms of depression are involved. And when we speak of goals we do not necessarily mean long-term, thought out goals. For many or most people through much of human history, the goals of a hand-to-mouth existence (merely providing oneself and one’s family with food from day to day) have been quite sufficient.

7. A partial exception may be made for a few passive, inward looking groups, such as the Amish, which have little effect on the wider society. Apart from these, some genuine small-scale communities do exist in America today. For instance, youth gangs and “cults.” Everyone regards them as dangerous, and so they are, because the members of these groups are loyal primarily to one another rather than to the system, hence the system cannot control them. Or take the gypsies. The gypsies commonly get away with theft and fraud because their loyalties are such that they can always get other gypsies to give testimony that “proves” their innocence. Obviously the system would be in serious trouble if too many people belonged to such groups. Some of the early-20th century Chinese thinkers who were concerned with modernizing China recognized the necessity of breaking down small-scale social groups such as the family: “(According to Sun Yat-sen) The Chinese people needed a new surge of patriotism, which would lead to a transfer of loyalty from the family to the state. . .(According to Li Huang) traditional attachments, particularly to the family had to be abandoned if nationalism were to develop to China.” (Chester C. Tan, Chinese Political Thought in the Twentieth Century,” page 125, page 297.)

8. Yes, we know that 19th century America had its problems, and serious ones, but for the sake of brevity we have to express ourselves in simplified terms.

9. We leave aside the underclass. We are speaking of the mainstream.

10. Some social scientists, educators, “mental health” professionals and the like are doing their best to push the social drives into group 1 by trying to see to it that everyone has a satisfactory social life.

11. Is the drive for endless material acquisition really an artificial creation of the advertising and marketing industry? Certainly there is no innate human drive for material acquisition. There have been many cultures in which people have desired little material wealth beyond what was necessary to satisfy their basic physical needs (Australian aborigines, traditional Mexican peasant culture, some African cultures). On the other hand there have also been many pre-industrial cultures in which material acquisition has played an important role. So we can’t claim that today’s acquisition-oriented culture is exclusively a creation of the advertising and marketing industry. But it is clear that the advertising and marketing industry has had an important part in creating that culture. The big corporations that spend millions on advertising wouldn’t be spending that kind of money without solid proof that they were getting it back in increased sales. One member of FC met a sales manager a couple of years ago who was frank enough to tell him, “Our job is to make people buy things they don’t want and don’t need.” He then described how an untrained novice could present people with the facts about a product, and make no sales at all, while a trained and experienced professional salesman would make lots of sales to the same people. This shows that people are manipulated into buying things they don’t really want.

12. The problem of purposelessness seems to have become less serious during the last 15 years or so, because people now feel less secure physically and economically than they did earlier, and the need for security provides them with a goal. But purposelessness has been replaced by frustration over the difficulty of attaining security. We emphasize the problem of purposelessness because the liberals and leftists would wish to solve our social problems by having society guarantee everyone’s security; but if that could be done it would only bring back the problem of purposelessness. The real issue is not whether society provides well or poorly for people’s security; the trouble is that people are dependent on the system for their security rather than having it in their own hands. This, by the way, is part of the reason why some people get worked up about the right to bear arms; possession of a gun puts that aspect of their security in their own hands.

13. Conservatives’ efforts to decrease the amount of government regulation are of little benefit to the average man. For one thing, only a fraction of the regulations can be eliminated because most regulations are necessary. For another thing, most of the deregulation affects business rather than the average individual, so that its main effect is to take power from the government and give it to private corporations. What this means for the average man is that government interference in his life is replaced by interference from big corporations, which may be permitted, for example, to dump more chemicals that get into his water supply and give him cancer. The conservatives are just taking the average man for a sucker, exploiting his resentment of Big Government to promote the power of Big Business.

14. When someone approves of the purpose for which propaganda is being used in a given case, he generally calls it “education” or applies to it some similar euphemism. But propaganda is propaganda regardless of the purpose for which it is used.

15. We are not expressing approval or disapproval of the Panama invasion. We only use it to illustrate a point.

16. When the American colonies were under British rule there were fewer and less effective legal guarantees of freedom than there were after the American Constitution went into effect, yet there was more personal freedom in pre-industrial America, both before and after the War of Independence, than there was after the Industrial Revolution took hold in this country. We quote from Violence in America: Historical and Comparative Perspectives, edited by Hugh Davis Graham and Ted Robert Gurr, Chapter 12 by Roger Lane, pages 476-478:

“The progressive heightening of standards of property, and with it the increasing reliance on official law enforcement (in 19th century America). . .were common to the whole society. . .[T]he change in social behavior is so long term and so widespread as to suggest a connection with the most fundamental of contemporary social processes; that of industrial urbanization itself. . .

“Massachusetts in 1835 had a population of some 660,940, 81 percent rural, overwhelmingly preindustrial and native born. Its citizens were used to considerable personal freedom. Whether teamsters, farmers or artisans, they were all accustomed to setting their own schedules, and the nature of their work made them physically dependent on each other. . .Individual problems, sins or even crimes, were not generally cause for wider social concern. . .

“But the impact of the twin movements to the city and to the factory, both just gathering force in 1835, had a progressive effect on personal behavior throughout the 19th century and into the 20th. The factory demanded regularity of behavior, a life governed by obedience to the rhythms of clock and calendar, the demands of foreman and supervisor. In the city or town, the needs of living in closely packed neighborhoods inhibited many actions previously unobjectionable. Both blue- and white-collar employees in larger establishments were mutually dependent on their fellows. As one man’s work fit into another’s, so one man’s business was no longer his own.

“The results of the new organization of life and work were apparent by 1900, when some 76 percent of the 2,805,346 inhabitants of Massachusetts were classified as urbanites. Much violent or irregular behavior which had been tolerable in a casual, independent society was no longer acceptable in the more formalized, cooperative atmosphere of the later period. . .The move to the cities had, in short, produced a more tractable, more socialized, more ‘civilized’ generation than its predecessors.”

—Roger Lane, Violence in America

[If copyright problems make it impossible for this long quotation to be printed, then please change Note 16 to read as follows:

16. When the American colonies were under British rule there were fewer and less effective legal guarantees of freedom than there were after the American Constitution went into effect, yet there was more personal freedom in pre-industrial America, both before and after the War of Independence, than there was after the Industrial Revolution took hold in this country. In “Violence in America: Historical and Comparative Perspectives,” edited by Hugh Davis Graham and Ted Robert Gurr, Chapter 12 by Roger Lane, it is explained how in pre-industrial America the average person had greater independence and autonomy than he does today, and how the process of industrialization necessarily led to the restriction of personal freedom.]

17. Apologists for the system are fond of citing cases in which elections have been decided by one or two votes, but such cases are rare.

18.

“Today, in technologically advanced lands, men live very similar lives in spite of geographical, religious and political differences. The daily lives of a Christian bank clerk in Chicago, a Buddhist bank clerk in Tokyo, a Communist bank clerk in Moscow are far more alike than the life any one of them is like that of any single man who lived a thousand years ago. These similarities are the result of a common technology. . .”

—L. Sprague de Camp, The Ancient Engineers, Ballentine edition, page 17.

The lives of the three bank clerks are not identical. Ideology does have some effect. But all technological societies, in order to survive, must evolve along approximately the same trajectory.

19. Just think—an irresponsible genetic engineer might create a lot of terrorists.

20. For a further example of undesirable consequences of medical progress, suppose a reliable cure for cancer is discovered. Even if the treatment is too expensive to be available to any but the elite, it will greatly reduce their incentive to stop the escape of carcinogens into the environment.

21. Since many people may find paradoxical the notion that a large number of good things can add up to a bad thing, we will illustrate with an analogy. Suppose Mr. A is playing chess with Mr. B. Mr. C, a Grand Master, is looking over Mr. A’s shoulder. Mr. A of course wants to win his game, so if Mr. C points out a good move for him to make, he is doing Mr. A a favor. But suppose now that Mr. C tells Mr. A how to make all of his moves. In each particular instance he does Mr. A a favor by showing him his best move, but by making all of his moves for him he spoils the game, since there is no point in Mr. A’s playing the game at all if someone else makes all his moves.

The situation of modern man is analogous to that of Mr. A. The system makes an individual’s life easier for him in innumerable ways, but in doing so it deprives him of control over his own fate.

22. Here we are considering only the conflict of values within the mainstream. For the sake of simplicity we leave out of the picture “outsider” values like the idea that wild nature is more important than human economic welfare.

23. Self-interest is not necessarily material self-interest. It can consist in fulfillment of some psychological need, for example, by promoting one’s own ideology or religion.

24. A qualification: It is in the interest of the system to permit a certain prescribed degree of freedom in some areas. For example, economic freedom (with suitable limitations and restraints) has proved effective in promoting economic growth. But only planned, circumscribed, limited freedom is in the interest of the system. The individual must always be kept on a leash, even if the leash is sometimes long (see paragraphs 94, 97).

25. We don’t mean to suggest that the efficiency or the potential for survival of a society has always been inversely proportional to the amount of pressure or discomfort to which the society subjects people. That is certainly not the case. There is good reason to believe that many primitive societies subjected people to less pressure than the European society did, but European society proved far more efficient than any primitive society and always won out in conflicts with such societies because of the advantages conferred by technology.

26. If you think that more effective law enforcement is unequivocally good because it suppresses crime, then remember that crime as defined by the system is not necessarily what you would call crime. Today, smoking marijuana is a “crime,” and in some places in the U.S., possession of any firearm, registered or not, may be made a crime; the same thing may happen with disapproved methods of child-rearing, such as spanking. In some countries, expression of dissident political opinions is a crime, and there is no certainty that this will never happen in the U.S., since no constitution or political system lasts forever. If a society needs a large, powerful law enforcement establishment, then there is something gravely wrong with that society; it must be subjecting people to severe pressures if so many refuse to follow the rules, or follow them only because forced. Many societies in the past have gotten by with little or no formal law-enforcement.

27. To be sure, past societies have had means of influencing behavior, but these have been primitive and of low effectiveness compared with the technological means that are now being developed.

28. However, some psychologists have publicly expressed opinions indicating their contempt for human freedom. And the mathematician Claude Shannon was quoted in Omni (August 1987) as saying, “I visualize a time when we will be to robots what dogs are to humans, and I’m rooting for the machines.”

29. This is no science fiction! After writing paragraph 154 we came across an article in Scientific American according to which scientists are actively developing techniques for identifying possible future criminals and for treating them by a combination of biological and psychological means. Some scientists advocate compulsory application of the treatment, which may be available in the near future. (See “Seeking the Criminal Element”, by W. Wayt Gibbs, Scientific American, March 1995.) Maybe you think this is OK because the treatment would be applied to those who might become drunk drivers (they endanger human life too), then perhaps to people who spank their children, then to environmentalists who sabotage logging equipment, eventually to anyone whose behavior is inconvenient for the system.

30. A further advantage of nature as a counter-ideal to technology is that, in many people, nature inspires the kind of reverence that is associated with religion, so that nature could perhaps be idealized on a religious basis. It is true that in many societies religion has served as a support and justification for the established order, but it is also true that religion has often provided a basis for rebellion. Thus it may be useful to introduce a religious element into the rebellion against technology, the more so because Western society today has no strong religious foundation.

Religion nowadays either is used as cheap and transparent support for narrow, short-sighted selfishness (some conservatives use it this way), or even is cynically exploited to make easy money (by many evangelists), or has degenerated into crude irrationalism (fundamentalist Protestant sects, “cults”), or is simply stagnant (Catholicism, main-line Protestantism). The nearest thing to a strong, widespread, dynamic religion that the West has seen in recent times has been the quasi-religion of leftism, but leftism today is fragmented and has no clear, unified inspiring goal.

Thus there is a religious vacuum in our society that could perhaps be filled by a religion focused on nature in opposition to technology. But it would be a mistake to try to concoct artificially a religion to fill this role. Such an invented religion would probably be a failure. Take the “Gaia” religion for example. Do its adherents really believe in it or are they just play-acting? If they are just play-acting their religion will be a flop in the end.

It is probably best not to try to introduce religion into the conflict of nature vs. technology unless you really believe in that religion yourself and find that it arouses a deep, strong, genuine response in many other people.

31. Assuming that such a final push occurs. Conceivably the industrial system might be eliminated in a somewhat gradual or piecemeal fashion (see paragraphs 4, 167 and Note 4).

32. It is even conceivable (remotely) that the revolution might consist only of a massive change of attitudes toward technology resulting in a relatively gradual and painless disintegration of the industrial system. But if this happens we’ll be very lucky. It’s far more probably that the transition to a nontechnological society will be very difficult and full of conflicts and disasters.

33. The economic and technological structure of a society are far more important than its political structure in determining the way the average man lives (see paragraphs 95, 119 and Notes 16, 18).

34. This statement refers to our particular brand of anarchism. A wide variety of social attitudes have been called “anarchist,” and it may be that many who consider themselves anarchists would not accept our statement of paragraph 215. It should be noted, by the way, that there is a nonviolent anarchist movement whose members probably would not accept FC as anarchist and certainly would not approve of FC’s violent methods.

35. Many leftists are motivated also by hostility, but the hostility probably results in part from a frustrated need for power.

36. It is important to understand that we mean someone who sympathizes with these movements as they exist today in our society. One who believes that women, homosexuals, etc., should have equal rights is not necessarily a leftist. The feminist, gay rights, etc., movements that exist in our society have the particular ideological tone that characterizes leftism, and if one believes, for example, that women should have equal rights it does not necessarily follow that one must sympathize with the feminist movement as it exists today.

COINTELPRO report presented to UN

Report presented to the UN High Commissioner for Human Rights in September 2001. Authored by Paul Wolf.

COINTELPRO: The Untold American Story

By Paul Wolf with contributions from Robert Boyle, Bob Brown, Tom Burghardt, Noam Chomsky, Ward Churchill, Kathleen Cleaver, Bruce Ellison, Cynthia McKinney, Nkechi Taifa, Laura Whitehorn, Nicholas Wilson, and Howard Zinn.

Presented to U.N. High Commissioner for Human Rights Mary Robinson at the World Conference Against Racism in Durban, South Africa by the members of the Congressional Black Caucus attending the conference: Donna Christianson, John Conyers, Eddie Bernice Johnson, Barbara Lee, Sheila Jackson Lee, Cynthia McKinney, and Diane Watson, September 1, 2001.

Table of Contents

Overview
Victimization
COINTELPRO Techniques
Murder and Assassination
Agents Provocateurs
The Ku Klux Klan
The Secret Army Organization
Snitch Jacketing
The Subversion of the Press
Political Prisoners
Leonard Peltier
Mumia Abu Jamal
Geronimo ji Jaga Pratt
Dhoruba Bin Wahad
Marshall Eddie Conway
Justice Hangs in the Balance
Appendix: The Legacy of COINTELPRO
CISPES
The Judi Bari Bombing
Bibliography

Overview

We’re here to talk about the FBI and U.S. democracy because here we have this peculiar situation that we live in a democratic country – everybody knows that, everybody says it, it’s repeated, it’s dinned into our ears a thousand times, you grow up, you pledge allegiance, you salute the flag, you hail democracy, you look at the totalitarian states, you read the history of tyrannies, and here is the beacon light of democracy. And, of course, there’s some truth to that. There are things you can do in the United States that you can’t do many other places without being put in jail.

But the United States is a very complex system. It’s very hard to describe because, yes, there are elements of democracy; there are things that you’re grateful for, that you’re not in front of the death squads in El Salvador. On the other hand, it’s not quite a democracy. And one of the things that makes it not quite a democracy is the existence of outfits like the FBI and the CIA. Democracy is based on openness, and the existence of a secret policy, secret lists of dissident citizens, violates the spirit of democracy.

Despite its carefully contrived image as the nation’s premier crime fighting agency, the Federal Bureau of Investigation has always functioned primarily as America’s political police. This role includes not only the collection of intelligence on the activities of political dissidents and groups, but often times, counterintelligence operations to thwart those activities. The techniques employed are easily recognized by anyone familiar with military psychological operations. The FBI, through the use of the criminal justice system, the postal system, the telephone system and the Internal Revenue Service, enjoys an operational capability surpassing even that of the CIA, which conducts covert actions in foreign countries without having access to those institutions.

Although covert operations have been employed throughout FBI history, the formal COunter INTELligence PROgrams (COINTELPRO’s) of the period 1956-1971 were the first to be both broadly targeted and centrally directed. According to FBI researcher Brian Glick, “FBI headquarters set policy, assessed progress, charted new directions, demanded increased production, and carefully monitored and controlled day-to-day operations. This arrangement required that national COINTELPRO supervisors and local FBI field offices communicate back and forth, at great length, concerning every operation. They did so quite freely, with little fear of public exposure. This generated a prolific trail of bureaucratic paper. The moment that paper trail began to surface, the FBI discontinued all of its formal domestic counterintelligence programs. It did not, however, cease its covert political activity against U.S. dissidents.” 1

Of roughly 20,000 people investigated by the FBI solely on the basis of their political views between 1956-1971, about 10 to 15% were the targets of active counterintelligence measures per se. Taking counterintelligence in its broadest sense, to include spreading false information, it’s estimated that about two-thirds were COINTELPRO targets. Most targets were never suspected of committing any crime.

The nineteen sixties were a period of social change and unrest. Color television brought home images of jungle combat in Vietnam and protesters and priests burning draft cards and American flags. In the spring and summer months of 1964, 1965, 1966, 1967 and 1968, massive black rebellions swept across almost every major US city in the Northeast, Midwest and California. 2 Presidents Johnson and Nixon, and many others feared violent revolution and denounced the protesters. President Kennedy had felt the opposite: “Those who make peaceful revolution impossible will make violent revolution inevitable.”

The counterculture of the sixties, and the FBI’s reaction to it, were in many ways a product of the 1950s, the so-called “Age of McCarthyism.” John Edgar Hoover, longtime Director of the FBI, was a prominent spokesman of the anti-communist paranoia of the era:

The forces which are most anxious to weaken our internal security are not always easy to identify. Communists have been trained in deceit and secretly work toward the day when they hope to replace our American way of life with a Communist dictatorship. They utilize cleverly camouflaged movements, such as peace groups and civil rights groups to achieve their sinister purposes. While they as individuals are difficult to identify, the Communist party line is clear. Its first concern is the advancement of Soviet Russia and the godless Communist cause. It is important to learn to know the enemies of the American way of life. 3

Throughout the 1960s, Hoover consistently applied this theory to a wide variety of groups, on occasion reprimanding agents unable to find “obvious” communist connections in civil rights and anti-war groups. 4 During the entire COINTELPRO period, no links to Soviet Russia were uncovered in any of the social movements disrupted by the FBI.

The commitment of the FBI to undermine and destroy popular movements departing from political orthodoxy has been extensive, and apparently proportional to the strength and promise of such movements, as one would expect in the case of the secret police organization of any state, though it is doubtful that there is anything comparable to this record among the Western industrial democracies.

In retrospect, the COINTEPRO’s of the 1960s were thoroughly successful in achieving their stated goals, “to expose, disrupt, misdirect, discredit, or otherwise neutralize” the enemies of the State.

Victimization

The most serious of the FBI disruption programs were those directed against “Black Nationalists.” Agents were instructed to undertake actions to discredit these groups both within “the responsible Negro community” and to “Negro radicals,” also “to the white community, both the responsible community and to `liberals’ who have vestiges of sympathy for militant black nationalists simply because they are Negroes…”

A March 4th, 1968 memo from J Edgar Hoover to FBI field offices laid out the goals of the COINTELPRO – Black Nationalist Hate Groups program: “to prevent the coalition of militant black nationalist groups;” “to prevent the rise of a messiah who could unify and electrify the militant black nationalist movement;” “to prevent violence on the part of black nationalist groups;” “to prevent militant black nationalist groups and leaders from gaining respectability;” and “to prevent the long-range growth of militant black nationalist organizations, especially among youth.” Included in the program were a broad spectrum of civil rights and religious groups; targets included Martin Luther King, Malcolm X, Stokely Carmichael, Eldridge Cleaver, and Elijah Muhammad.

A top secret Special Report 5 for President Nixon, dated June 1970 gives some insight into the motivation for the actions undertaken by the government to destroy the Black Panther party. The report describes the party as “the most active and dangerous black extremist group in the United States.” Its “hard-core members” were estimated at about 800, but “a recent poll indicates that approximately 25 per cent of the black population has a great respect for the BPP, incuding 43 per cent of blacks under 21 years of age.” On the basis of such estimates of the potential of the party, counterintelligence operations were carried out to ensure that it did not succeed in organizing as a substantial social or political force.

Another memorandum explains the motivation for the FBI operations against student protesters: “the movement of rebellious youth known as the ‘New Left,’ involving and influencing a substantial number of college students, is having a serious impact on contemporary society with a potential for serious domestic strife.” The New Left has “revolutionary aims” and an “identification with Marxism-Leninism.” It has attempted “to infiltrate and radicalize labor,” and after failing “to subvert and control the mass media” has established “a large network of underground publications which serve the dual purpose of an internal communication network and an external propaganda organ.” Its leaders have “openly stated their sympathy with the international communist revolutionary movements in South Vietnam and Cuba; and have directed others into activities which support these movements.”

The effectiveness of the state disruption programs is not easy to evaluate. Black leaders estimate the significance of the programs as substantial. Dr. James Turner of Cornell University, former president of the African Heritage Studies Association, assessed these programs as having “serious long-term consequences for black Americans,” in that they “had created in blacks a sense of depression and hopelessness.” 6

He states that “the F.B.I. set out to break the momentum developed in black communities in the late fifties and early sixties”; “we needed to put together organizational mechanisms to deliver services,” but instead, “our ability to influence things that happen to us internally and externally was killed.” He concludes that “the lack of confidence and paranoia stimulated among black people by these actions” is just beginning to fade.

The American Indian Movement, arguably the most hopeful vehicle for indigenous pride and self-determination in the late 20th century, was also destroyed. As AIM leader Dennis Banks has observed:

“The FBI’s tactics eventually proved successful in a peculiar sort of way. It’s remarkable under the circumstances – and a real testament to the inner strength of the traditional Oglalas – that the feds were never really able to divide them from us, to have the traditionals denouncing us and working against us. But, in the end, the sort of pressure the FBI put on people on the reservation, particularly the old people, it just wore ’em down. A kind of fatigue set in. With the firefight at Oglala, and all the things that happened after that, it was easy to see we weren’t going to win by direct confrontation. So the traditionals asked us to disengage, to try and take some of the heaviest pressure off. And, out of respect, we had no choice but to honor those wishes. And that was the end of AIM, at least in the way it had been known up till then. The resistance is still there, of course, and the struggle goes on, but the movement itself kind of disappeared.” 7

The same can be said for socialist movements targeted by COINTELPRO. Alone among the parliamentary democracies, the United States has no mass-based socialist party, however mild and reformist, no socialist voice in the media, and virtually no departure from Keynesian economics in American universities and journals. The people of the United States have paid dearly for the enforcement of domestic privilege and the securing of imperial domains. The vast waste of social wealth, miserable urban ghettos, the threat and reality of unemployment, meaningless work in authoritarian institutions, standards of health and social welfare that should be intolerable in a society with such vast productive resources — all of this must be endured and even welcomed as the “price of freedom” if the existing order is to stand without challenge.

COINTELPRO Techniques

From its inception, the FBI has operated on the doctrine that the “preliminary stages of organization and preparation” must be frustrated, well before there is any clear and present danger of “revolutionary radicalism.”

At its most extreme dimension, political dissidents have been eliminated outright or sent to prison for the rest of their lives. There are quite a number of individuals who have been handled in that fashion.

Many more, however, were “neutralized” by intimidation, harassment, discrediting, snitch jacketing, a whole assortment of authoritarian and illegal tactics.

Neutralization, as explained on record by the FBI, doesn’t necessarily pertain to the apprehension of parties in the commission of a crime, the preparation of evidence against them, and securing of a judicial conviction, but rather to simply making them incapable of engaging in political activity by whatever means.

For those not assessed as being in themselves, necessarily a security risk, but engaged in what the Bureau views to be politically objectionable activity, those techniques might consist of disseminating derogatory information to the target’s family, friends and associates, visiting and questioning them, basically, making it clear that the FBI are paying attention to them, to try to intimidate them.

If the subject continues their activities, and particularly if they respond by escalating them, the FBI will escalate its tactics as well. Maybe they’ll be arrested and prosecuted for spurious reasons. Maybe there will be more vicious rumors circulated about them. False information may be planted in the press. The targets’ efforts to speak in public are frustrated, employers may be contacted to try to get them fired. Anonymous letters have been sent by the FBI to targets’ spouses, accusing them of infidelity. Others have contained death threats.

And if the subject persists then there will be a further escalation.

According to FBI memoranda of the 1960s, “Key black activists” were repeatedly arrested “on any excuse” until “they could no longer make bail.” The FBI made use of informants, often quite violent and emotionally disturbed individuals, to present false testimony to the courts, to frame COINTELPRO targets for crimes they knew they did not commit. In some cases the charges were quite serious, including murder.

Another option is “snitch jacketing” – making the target look like a police informant or a CIA agent. This serves the dual purposes of isolating and alienating important leaders, and increasing the general level of fear and factionalism in the group.

“Black bag jobs” are burglaries performed in order to obtain the written materials, mailing lists, position papers, and internal documents of an organization or an individual. At least 10,000 American homes have been subjected to illegal breaking and entering by the FBI, without judicial warrants.

Group membership lists are used to expand the operation. Anonymous mailings of newspaper and magazine articles may be mailed to group members and supporters to convince them of the error of their ways. Anonymous or spurious letters and cartoons are sent to promote factionalism and widen rifts in or between organizations.

According to the FBI’s own records, agents have been directed to use “established local news media contacts” and other “sources available to the Seat of Government” to “disrupt or neutralize” organizations and to “ridicule and discredit” them.

Many counterintelligence techniques involve the use of paid informants. Informants become agents provocateurs by raising controversial issues at meetings to take advantage of ideological divisions, by promoting emnity with other groups, or by inciting the group to violent acts, even to the point of providing them with weapons.

Over the years, FBI provocateurs have repeatedly urged and initiated violent acts, including forceful disruptions of meetings and demonstrations, attacks on police, bombings, and so on, following an old strategy of Tsarist police director TC Zubatov: “We shall provoke you to acts of terror and then crush you.”

A concise description of political warfare is given in a passage from a CIA paper entitled “Nerve War Against Individuals,” referring to the overthrowing of the government of Guatemala in 1954:

The strength of an enemy consists largely of the individuals who occupy key positions in the enemy organization, as leaders, speakers, writers, organizers, cabinet members, senior government officials, army commanders and staff officers, and so forth. Any effort to defeat the enemy must therefore concentrate to a great extent upon these key enemy individuals.

If such an effort is made by means short of physical violence, we call it “psychological warfare.” If it is focussed less upon convincing those individuals by logical reasoning, but primarily upon moving them in the desired direction by means of harassment, by frightening, confusing and misleading them, we speak of a “nerve war”. 8

The COINTELPROs clearly met the above definition of “nerve wars,” and, in the case of the American Indian Movement in Pine Ridge, South Dakota, the FBI conducted a full-fledged counterinsurgency war, complete with death squads, disappearances and assassinations, recalling Guatemala in more recent years.

The full story of COINTELPRO may never be told. The Bureau’s files were never seized by Congress or the courts or sent to the National Archives. Some have been destroyed. Many counterintelligence operations were never committed to writing as such, or involve open investigations, and ex-operatives are legally prohibited from talking about them. Most operations remain secret until long after the damage has been done.

Murder and Assassination

Among the most remarkable of the COINTELPRO revelations are those relating to the FBI’s attempts to incite gang warfare and murderous attacks on Black Panther leaders. For example, a COINTELPRO memo from FBI Headquarters mailed November 25, 1968, informs recipient offices that:

a serious struggle is taking place between the Black Panther Party (BPP) and the US [United Slaves] organization. The struggle has reached such proportions that it is taking on the aura of gang warfare with attendant threats of murder and reprisals.

In order to fully capitalize upon BPP and US differences as well as to exploit all avenues of creating further dissension in the ranks of the BPP, recipient offices are instructed to submit imaginative and hard-hitting counterintelligence measures aimed at crippling the BPP. 9

According to the national chairman of the US organization, who became a professor at San Diego State, the US and the Panthers had been negotiating to avoid bloodshed: “Then the F.B.I. stepped in and the shooting started.”

A series of cartoons were produced in an effort to incite violence between the Black Panther Party and the US; for example, one showing Panther leader David Hilliard hanging dead with a rope around his neck from a tree. The San Diego office reported to the director that:

in view of the recent killing of BPP member SYLVESTER BELL, a new cartoon is being considered in the hopes that it will assist in the continuance of the rift between BPP and US. This cartoon, or series of cartoons, will be similar in nature to those formerly approved by the Bureau and will be forwarded to the Bureau for evaluation and approval immediately upon their completion.

Under the heading “TANGIBLE RESULTS” the memo continues:

Shootings, beatings, and a high degree of unrest continues to prevail in the ghetto area of southeast San Diego. Although no specific counterintelligence action can be credited with contributing to this over-all situation, it is felt that a substantial amount of the unrest is directly attributable to this program.

Between 1968-1971, FBI-initiated terror and disruption resulted in the murder of Black Panthers Arthur Morris, Bobby Hutton, Steven Bartholomew, Robert Lawrence, Tommy Lewis, Welton Armstead, Frank Diggs, Alprentice Carter, John Huggins, Alex Rackley, John Savage, Sylvester Bell, Larry Roberson, Nathaniel Clark, Walter Touré Pope, Spurgeon Winters, Fred Hampton, Mark Clark, Sterling Jones, Eugene Anderson, Babatunde X Omarwali, Carl Hampton, Jonathan Jackson, Fred Bennett, Sandra Lane Pratt, Robert Webb, Samuel Napier, Harold Russell, and George Jackson.

One of the more dramatic incidents occurred on the night of December 4, 1969, when Panther leaders Fred Hampton and Mark Clark were shot to death by Chicago policemen in a predawn raid on their apartment. Hampton, one of the most promising leaders of the Black Panther party, was killed in bed, perhaps drugged. Depositions in a civil suit in Chicago revealed that the chief of Panther security and Hampton’s personal bodyguard, William O’Neal, was an FBI infiltrator. O’Neal gave his FBI contacting agent, Roy Mitchell, a detailed floor plan of the apartment, which Mitchell turned over to the state’s attorney’s office shortly before the attack, along with “information” — of dubious veracity — that there were two illegal shotguns in the apartment. For his services, O’Neal was paid over $10,000 from January 1969 through July 1970, according to Mitchell’s affidavit.

The availability of the floor plan presumably explains why “all the police gunfire went to the inside corners of the apartment, rather than toward the entrances,” and undermines still further the pretense that the barrage was caused by confusion in unfamiliar surroundings that led the police to believe, falsely, that they were being fired upon by the Panthers inside. 10

Agent Mitchell was named by the Chicago Tribune as head of the Chicago COINTELPRO directed against the Black Panthers and other black groups. Whether or not this is true, there is substantial evidence of direct FBI involvement in this Gestapo-style political assassination. O’Neal continued to report to Agent Mitchell after the raid, taking part in meetings with the Hampton family and their discussion with their lawyers.

There has as yet been no systematic investigation of the FBI campaign against the Black Panther Party in Chicago, as part of its nationwide program against the Panthers.

Malcolm X was supposedly murdered by former colleagues in the Nation of Islam (NOI) as a result of the faction-fighting which had led to his splitting away from that movement, and their “natural wrath” at his establishment of a separate mosque, the Muslim Mosque, Inc.

However, the NOl factionalism at issue didn’t just happen. It had been developed by deliberate Bureau actions, through infiltration and the “sparking of acrimonious debates within the organization,” rumor-mongering, and other tactics designed to foster internal disputes. 11 The Chicago Special Agent in Charge, Marlin Johnson, who also oversaw the assassinations of Fred Hampton and Mark Clark, makes it quite obvious that he views the murder of Malcolm X as something of a model for “successful” counterintelligence operations.

“Over the years considerable thought has been given, and action taken with Bureau approval, relating to methods through which the NOI could be discredited in the eyes of the general black populace or through which factionalism among the leadership could be created. Serious consideration has also been given towards developing ways and means of changing NOI philosophy to one whereby the members could be developed into useful citizens and the organization developed into one emphasizing religion – the brotherhood of mankind – and self improvement. Factional disputes have been developed – most notable being Malcolm X Little.” 12

In an internal FBI monograph dated September 1963 found that, given the scope of support it had attracted over the preceding five years, civil rights agitation represented a clear threat to “the established order” of the U.S., and that Martin Luther “King is growing in stature daily as the leader among leaders of the Negro movement … so goes Martin Luther King, and also so goes the Negro movement in the United States.” This accorded well with COINTELPRO specialist William C. Sullivan’s view, committed to writing shortly after King’s landmark “I Have a Dream” speech during the massive civil rights demonstration in Washington, D.C., on August 28 of the same year:

We must mark [King] now, if we have not before, as the most dangerous Negro in the future of this Nation from the standpoint of communism, the Negro, and national security … it may be unrealistic to limit [our actions against King] to legalistic proofs that would stand up in court or before Congressional Committees.

The stated objective of the SCLC, and the nature of its practical activities, was to organize for the securing of black voting rights across the rural South, with an eye toward the ultimate dismantlement of at least the most blatant aspects of the southern U.S. system of segregation. Even this seemingly innocuous agenda was, however, seen as a threat by the FBI. In mid-September of 1957, FBI supervisor J.G. Kelly forwarded a newspaper clipping describing the formation of the SCLC to the Bureau’s Atlanta field office – that city being the location of SCLC headquarters – informing local agents, for reasons which were never specified, the civil rights group was “a likely target for communist infiltration,” and that “in view of the stated purpose of the organization you should remain alert for public source information concerning it in connection with the racial situation.” 13

The Atlanta field office “looked into” the matter and ultimately opened a COMINFIL (communist-inflitrated group) investigation of the SCLC, apparently based on the fact that a single SWP member, Lonnie Cross, had offered his services as a clerk in the organization’s main office. 14 By the end of the first year of FBI scrutiny, in September of 1958, a personal file had been opened on King himself, ostensibly because he had been approached on the steps of a Harlem church in which he’d delivered a guest sermon by black CP member Benjamin J. Davis. 15 By October 1960, as the SCLC call for desegregation and black voting rights in the south gained increasing attention and support across the nation, the Bureau began actively infiltrating organizational meetings and conferences. 16

By July of 1961, FBI intelligence on the group was detailed enough to recount that, while an undergraduate at Atlanta’s Morehouse College in 1948, King had been affiliated with the Progressive Party, and that executive director Wyatt Tee Walker had once subscribed to a CP newspaper, The Worker. 17

Actual counterintelligence operations against King and the SCLC seem to have begun with a January 8, 1962 letter from Hoover to Attorney General Robert F. Kennedy, contending that the civil rights leader enjoyed a “close relationship” with Stanley D. Levison, “a member of the Communist Party, USA,” and that Isadore Wofsy, “a high ranking communist leader,” had written a speech for King. 18

On the night of March 15-16,1962, FBI agents secretly broke into Levison’s New York office and planted a bug; a wiretap of his office phone followed on March 20. 19 Among the other things picked up by the surveillance was information that Jack ODell, who also had an alleged “record of ties to the Communist party,” had been recommended by both King and Levison to serve as an assistant to Wyatt Tee Walker. 20 Although none of these supposed communist affiliations were ever substantiated, it was on this basis that SCLC was targeted within the Bureau’s ongoing COINTELPRO-CP,USA, beginning with the planting of five disinformational “news stories” concerning the organization’s “communist connections” on October 24, 1962. 21 By this point, Martin Luther King’s name had been placed in Section A of the FBI Reserve Index, one step below those individuals registered in the Security Index and scheduled to be rounded up and “preventively detained” in the event of a declared national emergency; Attorney General Kennedy had also authorized round-the-clock surveillance of all SCLC offices, as well as King’s home. 22 Hence, by November 8,1963, comprehensive telephone taps had been installed at all organizational offices, and King’s residence. 23

By 1964, King was not only firmly established as a preeminent civil rights leader, but was beginning to show signs of pursuing a more fundamental structural agenda of social change. Meanwhile, the Bureau continued its efforts to discredit King, maintaining a drumbeat of mass media-distributed propaganda concerning his supposed “communist influences” and sexual proclivities, as well as triggering a spate of harassment by the Internal Revenue Service (IRS). 24 When it was announced on October 14 of that year that King would receive a Nobel Peace Prize as a reward for his work in behalf of the rights of American blacks, the Bureau – exhibiting a certain sense of desperation – dramatically escalated its efforts to neutralize him.

Two days after announcement of the impending award, COINTELPRO specialist William Sullivan caused a composite audio tape to be produced, supposedly consisting of “highlights” taken from the taps of King’s phones and bugs placed in his various hotel rooms over the preceding two years.

The result, prepared by FBI audio technician John Matter, purported to demonstrate the civil rights leader had engaged in a series of “orgiastic” trysts with prostitutes and, thus, “the depths of his sexual perversion and depravity.” The finished tape was packaged, along with an accompanying anonymous letter (prepared by Bureau Internal Security Supervisor Seymore F. Phillips on Sullivan’s instruction), informing King that the audio material would be released to the media unless he committed suicide prior to bestowal of the Nobel Prize.

King, look into your heart. You know you are a complete fraud and a great liability to all of us Negroes. White people in this country have enough frauds of their own but I am sure that they don’t have one at this time that is any where near your equal. You are no clergyman and you know it. I repeat you are a colossal fraud and an evil, vicious one at that. …

King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do (this exact number has been selected for a specific reason, it has definite practical significant. You are done. There is but one way out for you. You better take it before your filthy, abnormal fraudulent self is bared to the nation. [sic]. 25

Sullivan then instructed veteran COINTELPRO operative Lish Whitson to fly to Miami with the package; once there, Whitson was instructed to address the parcel and mail it to the intended victim. 26 When King failed to comply with Sullivan’s anonymous directive that he kill himself, FBI Associate Director Cartha D. “Deke” DeLoach attempted to follow through with the threat to make the contents of the doctored tape public:

The Bureau Crime Records Division, headed by DeLoach, initiated a major campaign to let newsmen know just what the Bureau [claimed to have] on King. DeLoach personally offered a copy of the King surveillance transcript to Newsweek Washington bureau chief Benjamin Bradlee. Bradlee refused it, and mentioned the approach to a Newsday colleague, Jay Iselin. 27

Bradlee’s disclosure of what the FBI was up to served to curtail the effectiveness of DeLoach’s operation, and Bureau propagandists consequently found relatively few takers on this particular story. More, in the face of a planned investigation of electronic surveillance by government agencies announced by Democratic Missouri Senator Edward V. Long, J. Edgar Hoover was forced to order the rapid dismantling of the electronic surveillance coverage of both King and the SCLC, drying up much of the source material upon which Sullivan and his COINTELPRO specialists depended for “authenticity.”

Still, the Bureau’s counterintelligence operations against King continued apace, right up to the moment of the target’s death by sniper fire on a Memphis hotel balcony on April 4, 1968. 28 By 1969, “[FBI] efforts to ‘expose’ Martin Luther King, Jr., had not slackened even though King had been dead for a year.” 29

Those seeking independence for Puerto Rico were similarly attacked. The Bureau considered independentista leader Juan Mari Bras’ near-fatal heart attack during April of 1964 to have been brought on, at least in part, by an anonymous counterintelligence letter:

[deleted] stated that MARI BRAS’ heart attack on April 21, 1964, was obviously brought on by strain and overwork and opinioned that the anonymous letter certainly did nothing to ease his tensions for he felt the effects of the letter deeply. The source pointed out that with MARI BRAS’ illness and effects of the letter on the MPIPR leaders, that the organization’s activities had come to a near halt.

[paragraph deleted]

It is clear from the above that our anonymous letter has seriously disrupted the MPIPR ranks and created a climate of distrust and dissension from which it will take them some time to recover. This particular technique has been outstandingly successful and we shall be on the lookout to further exploit the achievements in this field. The Bureau will be promptly advised of other positive results of this program that may come to our attention. 30

The pattern remained evident more than a decade later when, after reviewing portions of the 75 volumes of documents the FBI had compiled on him, Mari Bras testified before the United Nations Commission on Decolonization:

[The documents] reflect the general activity of the FBI toward the movement. But some of the memos are dated 1976 and 1977; long after COINTELPRO was [supposedly] ended as an FBI activity … At one point, there is a detailed description of the death of my son, in 1976, at the hands of a gun-toting assassin. The bottom of the memo is fully deleted, leaving one to wonder who the assassin was. The main point, however, is that the memo is almost joyful about the impact his death will have upon me in my Gubernatorial campaign, as head of our party, in 1976. 31

When Mari Bras suffered from an attack of severe depression the same year, the San Juan Special Agent in Charge noted in a memo to FBI headquarters that, “It would hardly be idle boasting to say that some of the Bureau’s activities have provoked the situation of Mari Bras.” Given the context established by the Bureau’s own statements vis a vis Mari Bras, it also seems quite likely that one of the means by which the FBI continued to “exploit its achievements” in “provoking the situation” of the independentista leader was to arrange for the firebombing of his home in 1978.

Lethal COINTELPRO operations against the independentistas continued well into the 1980s. As Alfredo Lopez recounted in 1988:

[O]ver the past fifteen years, 170 attacks – beatings, shootings, and bombings of independence organizations and activists – have been documented … there have been countless attacks and beatings of people at rallies and pickets, to say nothing of independentistas walking the streets. The 1975 bombing of a rally at Mayaguez that killed two restaurant workers was more dramatic, but like the other 170 attacks remains unsolved. Although many right-wing organizations claimed credit for these attacks, not one person has been arrested or brought to trial. 32

A clear instance of direct FBI involvement in anti-independentista violence is the “Cerro Maravilla Episode” of July 25,1978. On that date, two young activists, Arnaldo Dario Rosado and Carlos Soto Arrivi, accompanied a provocateur named Alejandro Gonzalez Malave, were lured into a trap and shot to death by police near the mountain village. Official reports claimed the pair had been on the way to blow up a television tower near Cerro Maravilla, and had fired first when officers attempted to arrest them. A taxi driver who was also on the scene, however, adamantly insisted that this was untrue, that neither independentista had offered resistance when captured, and that the police themselves had fired two volleys of shots in order to make it sound from a distance as if they’d been fired upon. “It was a planned murder,” the witness said, “and it was carried out like that.” What had actually happened became even more obvious when a police officer named Julio Cesar Andrades came forward and asserted that the assassination had been planned “from on high” and in collaboration with the Bureau. This led to confirmation of Gonzalez Molave’s role as an infiltrator reporting to both the local police and the FBI, a situation which prompted him to admit “having planned and urged the bombing” in order to set the two young victim up for execution. In the end, it was shown that:

Dario and Soto [had] surrendered. Police forced the men to their knees, handcuffed their arms behind their backs, and as the two independentistas pleaded for justice, the police tortured and murdered them. 33

None of the police and other officials involved were ever convicted of the murders and crimes directly involved in this affair. However, despite several years of systematic coverup by the FBI and U.S. Justice Department, working in direct collaboration with the guilty officers, ten of the latter were finally convicted on multiple counts of perjury and sentenced to prison terms ranging from six to 30 years apiece. Having evaded legal responsibility for his actions altogether, provocateur Gonzalez Molave was shot to death in front of his home on April 29,1986, by “party or parties unknown.” This was followed, on February 28,1987, by the government’s payment of $575,000 settlements to both victims’ families, a total of $1,150,000 in acknowledgment of the official misconduct attending their deaths and the subsequent investigation(s).

Despite tens of thousands of pages of documentary evidence, the idea that the Bureau would utilize private right-wing operatives and terrorists is a chilling, alien concept to most Americans. Nevertheless, the FBI has financed, organized, and supplied arms to right-wing groups that carried out fire-bombings, burglaries, and shootings. 34

This was the case during the FBI’s COINTELPRO in South Dakota in the 1970’s against the Oglala Sioux Nation and the American Indian Movement. Right-wing vigilantes were used to disrupt the American Indian Movement (AIM) and selectively terrorize and murder the Oglala Sioux people 35, in what could only be described as a counter-insurgency campaign. During the 36 months roughly beginning with the 1973 seige of Wounded Knee and continuing through the first of May 1976, more than sixty AIM members and supporters died violently on or in locations immediately adjacent to the Pine Ridge Reservation. A minimum of 342 others suffered violent physical assaults. As Roberto Maestas and Bruce Johansen have observed:

Using only these documented political deaths, the yearly murder rate on Pine Ridge Reservation between March 1, 1973, and March 1, 1976, was 170 per 100,000. By comparison, Detroit, the reputed “murder capital of the United States,” had a rate of 20.2 in 1974. … The political murder rate at Pine Ridge between March 1, 1973, and March 1, 1976, was almost equivalent to that in Chile during the three years after the military coup supported by the United States deposed and killed President Salvador Allende. 36

To commemorate the 1890 massacre of Wounded Knee, in which 300 Minnecojou Lakota were slaughtered by the U.S. Seventh Cavalry, hundreds of Native Americans from reservations across the West gathered in Wounded Knee, on the Pine Ridge Reservation in South Dakota, during the winter of 1972-73. 37

This situation was already tense due to a series of unsolved murders on the reservation, and a struggle between the administration of the Oglala Sioux tribal president, Dick Wilson, and opposition organizations on the reservation, including AIM. Wilson had been bestowed with a $62,000 Bureau of Indian Affairs (BIA) grant for purposes of establishing a “tribal ranger group” – an entity which designated itself as “Guardians Of the OgIala Nation” (GOONs). Wilson’s “goon squads” patrolled the reservation, unleashing a reign of terror against Wilson’s enemies. When victims attempted to seek the protection of the BIA police, they quickly discovered that perhaps a third of its roster – including its head, Delmar Eastman (Crow), and his second-in-command, Duane Brewer (OgIala) – were doubling as GOON leaders or members. For their part, BIA officials – who had set the whole thing up – consistently turned aside requests for assistance from the traditionals as being “purely internal tribal matters,” beyond the scope of BIA authority.

On Feb 28th, 1973, residents of Wounded Knee, South Dakota found the roads to the hamlet blockaded by GOONs, later reinforced by marshals service Special Operations Group (SOG) teams and FBI personnel. By 10 p.m., Minneapolis SAC Joseph Trimbach had flown in to assume personal command of the GOONs and BIA police, while Wayne Colburn, director of the U.S. Marshals Service, had arrived to assume control over his now reinforced SOG unit. Colonel Volney Warner of the 82nd Airborne Division and 6th Army Colonel Jack Potter – operating directly under General Alexander Haig, military liaison in the Nixon White House – had also been dispatched from the Pentagon as “advisors” coordinating a flow of military personnel, weapons and equipment to those besieging Wounded Knee. As Rex Weyler has noted:

Documents later subpoenaed from the Pentagon revealed that Colonel Potter directed the employment of 17 APCs [armored personnel carriers], 130,000 rounds of M-16 ammunition, 41,000 rounds of M-40 high explosive, as well as helicopters, Phantom jets, and personnel. Military officers, supply sergeants, maintenance technicians, chemical officers, and medical teams remained on duty throughout the 71 day siege, all working in civilian clothes [to conceal their unconstitutional involvement in this “civil disorder”]. 38

On March 5, Dick Wilson – with federal officials present – held a press conference to declare “open season” on AIM members on Pine Ridge, declaring “AIM will die at Wounded Knee.” For their part, those inside the hamlet announced their intention to remain where they were until such time as Wilson was removed from office, the GOONs disbanded, and the massive federal presence withdrawn.

Beginning on March 13, federal forces directed fire from heavy .50 caliber machineguns into the AIM positions. The following month was characterized by alternating periods of negotiation, favored by the army and the marshals – which the FBI and GOONs did their best to subvert – and raging gun battles when the latter held sway. Several defenders were severely wounded in a firefight on March 17, and on March 23 some 20,000 more rounds were fired into Wounded Knee in a 24-hour period.

The FBI’s “turf battle” with the “soft” elements of the federal government rapidly came to a head. On April 23, Chief U.S. Marshal Colburn and federal negotiator Kent Frizzell were detained at a GOON roadblock and a gun pointed at Frizzell’s head. By his own account, Frizzell was saved only after Colburn leveled a weapon at the GOON and said, “Go ahead and shoot Frizzell, but when you do, you’re dead.” The pair were then released. Later the same day, a furious Colburn returned with several of his men, disarmed and arrested eleven GOONs, and dismantled the roadblock. However, “that same night… some of Wilson’s people put it up again. The FBI, still supporting the vigilantes, had [obtained the release of those arrested and] supplied them with automatic weapons.” The GOONs were being armed by the FBI with fully automatic M-16 assault rifles, apparently limitless quantifies of ammunition, and state-of-the-art radio communications gear. When Colburn again attempted to dismantle the roadblock:

FBI [operations consultant] Richard [G.] Held arrived by helicopter to inform the marshals that word had come from a high Washington source to let the roadblock stand … As a result the marshals were forced to allow several of Wilson’s people to be stationed at the roadblock and to participate in … patrols around the village. 39

On the evening of April 26, the marshals reported that they were taking automatic weapons fire from behind their position, undoubtedly from GOON patrols. The same “party or parties unknown” was also pumping bullets into the AIM/ION positions in front of the marshals, a matter which caused return fire from AIM. The marshals were thus caught in a crossfire. At dawn on the 27th, the marshals, unnerved at being fired on all night from both sides, fired tear gas cannisters from M-79 grenade launchers into the AIM/ION bunkers. They followed up with some 20,000 rounds of small arms ammunition. AIM member Buddy Lamont (Oglala), driven from a bunker by the gas, was hit by automatic weapons fire and bled to death before medics, pinned down by the barrage, could reach him.

When the siege finally ended through a negotiated settlement on May 7, 1973, the AIM casualty count stood at two dead and fourteen seriously wounded. An additional eight-to-twelve individuals had been “disappeared” by the GOONs. They were in all likelihood murdered and – like an untold number of black civil rights workers in the swamps of Mississippi and Louisiana – their bodies secretly buried somewhere in the remote vastness of the reservation.

Of the 60-plus murders occurring in an area in which the FBI held “preeminent jurisdiction,” not one was solved by the Bureau. In most instances, no active investigation was ever opened, despite eye-witnesses identifying members of the Wilson GOON squad as killers.

U.S. Court of Appeals Judge Gerald Heaney, after reviewing numerous court transcripts and FBI documents, concluded that the United States Government overreacted at Wounded Knee. Instead of carefully considering the legitimate grievances of Native Americans, the response was essentially a military one.

While Judge Heaney believed that the “Native Americans” had some culpability in the firefight that day, he concluded the United States must share the responsibility. It never has. The FBI has never been held accountable or even publicly investigated for what one Federal petit jury and Judge Heaney concluded was complicity in the creation of a climate of fear and terror on the Pine Ridge Reservation.

Other AIM casualties include Richard Oaks, leader of the 1970 occupation of Alcatraz Island by “Indians of All Tribes,” who was gunned down in California the following year. Larray Cacuse, a Navajo AIM leader, was shot to death in Arizona in 1972. In 1979, AIM leader John Trudell, preparing to make a speech in Washington, was told by FBI personnel that, if he gave the speech, there would be “consequences.” Trudell not only made his speech, calling for the U.S. to get out of North America and detailing the nature of federal repression in Indian country, he burned a U.S. flag as well. That night, his wife, mother-in-law, and three children were “mysteriously” burned to death at their home on the Duck Valley Reservation in Nevada.

Agents Provocateurs

Many details are now available concerning these extensive campaigns of terror and disruption, in part through right-wing paramilitary groups organized and financed by the national government, but primarily through the much more effective means of infiltration and provocation of existing groups. In particular, much of the violence that occurred on college campuses can be attributed to government provocateurs.

The Alabama branch of the ACLU argued in court that in May 1970 an FBI agent “committed arson and other violence that police used as a reason for declaring that university students were unlawfully assembled” — 150 students were arrested. The court ruled that the agent’s role was irrelevant unless the defense could establish that he was instructed to commit the violent acts, but this was impossible, according to defense counsel, since the FBI and police thwarted his efforts to locate the agent who had admitted the acts to him. 40

William Frapolly, who surfaced as a government informer in the Chicago Eight conspiracy trial, an active member of student and off-campus peace groups in Chicago, “during an antiwar rally at his college, … grabbed the microphone from the college president and wrestled him off the stage” and “worked out a scheme for wrecking the toilets in the college dorms…as an act of antiwar protest.” 41

One FBI provocateur resigned when he was asked to arrange the bombing of a bridge in such a way that the person who placed the booby-trapped bomb would be killed. This was in Seattle, where it was revealed that FBI infiltrators had been engaged in a campaign of arson, terrorism, and bombings of university and civic buildings, and where the FBI arranged a robbery, entrapping a young black man who was paid $75 for the job and killed in a police ambush. 42

In another case, an undercover operative who had formed and headed a pro-Communist Chinese organization “at the direction of the bureau” reports that at the Miami Republican convention he incited “people to turn over one of the buses and then told them that if they really wanted to blow the bus up, to stick a rag in the gas tank and light it.” They were unable to overturn the vehicle. 43

The Ku Klux Klan

During the 1960’s, the FBI’s role was not to protect civil rights workers, but rather, through the use of informants, the Bureau actively assisted the Ku Klux Klan in their campaign of racist murder and terror.

Church Committee hearings and internal FBI documents revealed that more than one quarter of all active Klan members during the period were FBI agents or informants. 44 However, Bureau intelligence “assets” were neither neutral observers nor objective investigators, but active participants in beatings, bombings and murders that claimed the lives of some 50 civil rights activists by 1964. 44

Bureau spies were elected to top leadership posts in at least half of all Klan units. 45 Needless to say, the informants gained positions of organizational trust on the basis of promoting the Klan’s fascist agenda. Incitement to violence and participation in terrorist acts would only confirm the infiltrator’s loyalty and commitment.

Unlike slick Hollywood popularizations of the period, such as Alan Parker’s film, “Mississippi Burning,” the FBI was instrumental in building the Ku Klux Klan in the South,

“…setting up dozens of Klaverns, sometimes being leaders and public spokespersons. Gary Rowe, an FBI informant, was involved in the Klan killing of Viola Liuzzo, a civil rights worker. He claimed that he had to fire shots at her rather than ‘blow his cover.’ One FBI agent, speaking at a rally organized by the Klavern he led, proclaimed to his followers, ‘We will restore white rights if we have to kill every negro to do it.'” 46

Throughout its history, the Klan has had a contradictory relationship with the national government: as a defender of white privilege and the patriarchal status quo, and as an implicit threat, however provisional, to federal power. Depending on political conditions in society as a whole, vigilante terror can be supplemental to official violence, or kept on the proverbial shortleash. 47 As a surrogate army in the field of terror against official enemies, the Klan enjoys wide latitude. But when it moves into an oppositional mode and attacks key institutions of national power, Klan paramilitarism – but not its overt white supremacist ideology – is treated as an imminent threat to the social order, suppressed, but never destroyed, unlike other COINTELPRO target groups.

These roles are not mutually exclusive. As anti-racist researcher Michael Novick warns: “The KKK and its successor and fraternal organizations are deeply rooted in the actual white supremacist power relations of US society. They exist as a supplement to the armed power of the state, available to be used when the rulers and the state find it necessary.” 48

The Klan’s “supplemental” role, particularly as a private armed force sporadically deployed to arrest the development of movements for Black freedom, is best considered by comparison to other Bureau operations. Unlike other COINTELPROs, the “Klan – White Hate Groups” program was of a different order entirely. Senior FBI management and a majority of agents in the field endorsed the Klan’s values, if not the vigilante character of their tactics; from militaristic anti-communism to extreme racial hatred; from ultra-nationalism to misogynist puritanism. 49

This was evident during the civil rights struggles of the sixties, when Freedom Riders and local community activists directly confronted hostile police forces – many of whom were openly allied with the Klan. Despite clear jurisdictional authority to enforce federal law, the FBI consistently refused to protect civil rights workers under attack across the South. More than once, the Bureau refused to warn those under imminent threat of violence.

FBI inaction in the area of civil rights enforcement wasn’t simply a matter of what the Pike Committee of the House of Representatives dubbed “FBI racism.” Rather, FBI bureaucratic lethargy, when it came to protecting Black lives, underscored its mission against subversion for constituents whose privileges and power were threatened by a militant movement for Black rights. 50

Strikingly different from anti-communist COINTELPROs that enmeshed broad social sectors in a web of entanglements, FBI monitoring of the Klan was strictly confined to the organization itself. No serious efforts were made to explore the supplemental role of White Citizens’ Councils, many of which were active Klan fronts, let alone investigate the obvious and widespread police complicity in racist violence. 51 Bureau surveillance of the Klan was purely passive, hardly the directed aggression reserved for left-wing targets.

In May, 1961, as civil rights activists turned up the heat, the FBI passed information to the Klan about Freedom Rider buses on their way to Birmingham, Alabama. A police sergeant, Thomas Cook, attached to the Birmingham police intelligence branch was plied with reports by Bureau informants. A Klan member himself, Cook furnished this information to Robert Shelton’s Alabama Knights and arranged several meetings to discuss “matters of interest.” Cook supplied Klan leaders with the names of “inter-racial organizations,” the location of meetings, and the membership lists of civil rights groups for circulation in Klan publications. FBI informant Gary Thomas Rowe wrote a confidential memo to the Birmingham Special Agent in Charge (SAC) stating that Cook had handed over inter-office intelligence memos on civil rights activists during a Klan meeting. Rowe insisted that Cook not only gave him relevant information that police had in their files, but urged Rowe to “help himself to any material he thought he would need for the Klan.” 52

According to documents obtained by the American Civil Liberties Union, the Birmingham SAC called Cook and informed him of the progress that Freedom Rider buses had made and when they were scheduled to arrive in the city. According to Rowe, Cook and Birmingham’s public safety director, arch-segregationist Eugene “Bull” Connor conspired with Klan leaders and directly organized physical attacks on Freedom Riders when the buses reached their destination. According to one FBI memo, Connor declared: “By God, if you are going to do this thing, do it right.” 53

In consultation with Shelton’s group, Birmingham police agreed not to show up for 15 or 20 minutes after the buses pulled in, to give Klansmen sufficient time to carry out their attack. Assailants were promised lenient treatment if through some fluke, they managed to get arrested. During a planning meeting that finalized logistical details, Grand Titan Hubert Page advised Klansmen that Imperial Wizard Shelton had spoken with Detective Cook, and was informed that Freedom Rider buses were scheduled to arrive at 11:00 am.

Earlier that day, the KKK intercepted another bus on its way to Birmingham, beating the passengers and setting the vehicle ablaze. As agreed during consultations with Klan leadership, when the buses arrived no police were present at either of Birmingham’s bus terminals, but 60 Klansmen – including Rowe – were waiting. Klansmen attacked civil rights workers, reporters and photographers, viciously beating anyone within reach with chains, pipes and baseball bats.

According to ACLU attorney Howard Simon, “We found that the FBI knew that the Birmingham Police Department was infiltrated by the Klan, that many members of the police department were Klan members, that they knew a person in intelligence was passing information directly to leaders of the Klan, and they also knew their undercover agent had worked out an agreement with the police department to stay away from the terminals. They knew all that and still continued their relationship with the police department.” 54

Though the Bureau claimed that its “Klan – White Hate Groups” COINTELPRO was launched in order to stifle white supremacist activities, the historical record proves otherwise. The more well known, but by no means only examples of Klan terror during the period – the 1963 bombing of the Sixteenth Street Baptist Church that killed four black children; the 1964 murders of civil rights workers Goodman, Chaney and Schwerner in Mississippi: and the 1965 assassination of Viola Liuzzo and her companion near Selma, Alabama, point to knowledge of the crimes, and complicity in subsequent cover-ups by FBI officials.

Bureau informant Gary Thomas Rowe was a central figure in some of the most publicized crimes of the period, indulging in freelance acts of racist terror. He was suspected of involvement in firebombing the home of a wealthy Black Birmingham resident, the detonation of shrapnel bombs in Black neighborhoods and the murder of a Black man during a 1963 demonstration. He became a prime suspect in the Birmingham church bombing after he failed two polygraph tests. His answers were described by investigators as “deceptive” when he denied having been with the Klan group that planted the bomb. 55

Despite enough evidence to open a preliminary investigation, the FBI refused, covering-up for Rowe even when another informant, John Wesley Hall, named him as a member of a three-man Klan security committee holding veto power over all proposed acts of violence. Years later, an independent inquiry uncovered evidence that Hall became a Bureau informant two months after the bombing and despite the fact that a polygraph test convinced the Alabama FBI that he was probably involved in the attack himself, Hall admitted to having moved dynamite for the plot’s ringleader, Robert E. Chambliss, a Klan member since 1924. Even though court testimony and a wealth of evidence linked Hall, Rowe and other members of the Alabama Knight’s to the bombing, the suspects were convicted on a misdemeanor charge – “possession of an explosive without a permit.” It took more than a decade and three bungled investigations to finally convict Chambliss of the crime. 56

In July 1997, almost 35 years after the Sixteenth Street Baptist Church bombing, the FBI re-opened its investigation based on “new information.” However, mainstream news accounts failed to report the pivotal role played by Bureau informants. The Rev. Fred Shuttlesworth, a target of a 1963 Klan assassination plot, believes he knows why only one man was convicted for the bombing. “It is well known,” the 75-year old civil rights leader said, “there was collusion all along between the FBI, local law enforcement and the Klan.” Rev. Shuttlesworth should know: Bureau informant John Wesley Hall was the man who proposed killing the minister. 57

New light was shed on Rowe’s privileged position as an FBI provocateur tasked to “disrupt and neutralize” the civil rights struggle. During a subsequent investigation into the murder of Viola Liuzzo, evidence surfaced that it was Rowe who actually fired the fatal shots that took her life. But instead of prosecuting Rowe, the Bureau placed him in a federal witness protection program. 58

In 1978, Rowe was indicted by an Alabama grand jury as Liuzzo’s killer. But complicity in shielding Rowe and the Bureau from exposure came to light when the contents of a J. Edgar Hoover memo to President Lyndon Johnson became public. Hours after the killings Hoover wrote: “A Negro man was with Mrs. Liuzzo and reportedly was sitting close to her.” In a subsequent memo to aides, Hoover said he informed the President that “she was sitting very, very close to the Negro in the car, that it had the appearance of a necking party.” 59 While providing a glimpse into the pathological nature of Hoover’s racism and misogyny, the Director fails to enlighten us as to the mechanics of a “necking party” during a 100 mph car chase in the dead of night, a “party” by terrorized individuals fleeing armed Klan thugs intent on killing them in cold blood. However twisted, Hoover’s slander was calculated to establish a motive; one that would “justify” Mrs. Liuzzo’s murder on grounds of breaking one of nativism’s primal laws: the prohibition against sex between the races.

On November 3, 1979, a posse organized by Klansmen and neo-Nazis murdered five members of the Communist Workers Party (CWP) in broad daylight. The CWP had organized a “Smash the Klan” demonstration in Greensboro, North Carolina among the city’s mostly black and working class mill workers. CWP members included union organizers and activists who had upset “the fundamental order of things.” 60

An essential component for the operation, organized by night-riding Klansmen, was U.S. Bureau of Alcohol, Tobacco, and Firearms (BATF) agent, Bernard Butkovich. The BATF agent, a Vietnam veteran and demolitions expert undercover in the local branch of the American Nazi Party, helped the Klan obtain automatic weapons, and also in making their escape. 61

The posse had been organized and led by an FBI infiltrator, Edward Dawson. Dawson was also a paid informant for the Greensboro Police Department. 62 Dawson reported to his handlers that eighty-five Klansmen meeting in nearby Lincolnton had expressed their intent to counter-demonstrate on November 3. 63

The night-riders had stated they intended to arm themselves for their counter-demonstration and that Klan leader, Grand Dragon Virgil Griffin, was actively calling out Klansmen from other states to participate. It was also rumored that neo-Nazis from the Winston-Salem area had obtained a machine gun and other weapons. Dawson reported to Greensboro detective Jerry Cooper that Klansmen and neo-Nazis were assembling at the home of a local Klan member and that they were armed. 64

The police/FBI informant had received a copy of the parade route the day before the CWP-initiated march; a map had been supplied by Detective Cooper. Dawson had driven over the parade route three hours earlier with a contingent of out-of-town Klansmen. Dawson also alerted Cooper that the Klansmen and neo- Nazis possessed three handguns and nine long-barrelled rifles, including automatic weapons supplied by BATF agent Bernard Butkovich. 65

Prior to the beginning of the CWP’s march and demonstration, Cooper and other police officials drove by the house where the Klansmen and neo-Nazis were assembling. They jotted down license plate numbers and then declared a lunch break — at approximately 10 a.m. 66 Less than an hour later, Cooper, trailing behind the Klan caravan reported, “shots fired” and then “heavy gunfire.” The tactical squad assigned to monitor the march were still out to lunch. 67

Two other officers, responding to a domestic disturbance call, noted the absence of patrol cars usually assigned to the area. They arrived at the Morningside projects, the site of the CWP march. Officer Wise later reported having received a most unusual call from the police communications center. The officers were asked how long they anticipated being at their call; they were subsequently advised to “clear the area as soon as possible.” 68

Moments later, five demonstrators lay dead, murdered in broad daylight by members of the Ku Klux Klan and the American Nazi Party. 69 According to Michael Novick, the Greensboro massacre “set the tone for neo-Nazi organizing by the KKK and other white supremacists in the ensuing decade.” 70

A subsequent civil suit brought against the neo-Nazis, the Klan and the Greensboro police resulted in a partial award to the surviving family members. FBI and BATF agents walked away scott-free.

The Secret Army Organization

Convinced that the United States was under threat of an imminent communist takeover, Robert DePugh, a disenchanted member of the John Birch Society, founded the Minutemen in the early sixties. Forged as a “last line of defense against communism,” DePugh’s secret warriors were dedicated to building an underground army to fight against “the enemy within.” 71

However absurd this paranoia may appear on the surface, it had serious and deadly consequences for anyone caught in the cross-hairs. Before their undoing in 1969, the result not of a sinister plot by “communist infiltrators in the government,” but because DePugh and others were prepared to rob banks to finance the organization, the Minutemen had built a formidable national network, with thousands of members stockpiling secret arsenals with more than enough firepower to match their feverish rhetoric. In 1966, 19 New York Minutemen were arrested and accused of plotting to bomb three summer camps allegedly used by “Communist, left wing and liberal” groups “for indoctrination purposes.” Subsequent raids uncovered a huge arms cache that included military assault rifles, bombs, mortars, machine guns, grenade launchers and a bazooka.

In February 1970, six Minutemen from four states led by Jerry Lynn Davis held a clandestine summit in northern Arizona. Surveying the ruins, they were convinced that “communist elements” in the Justice Department had destroyed the group. Undeterred by recent events, they formed the nucleus of the Secret Army Organization (SAO).

As conceived by Davis and the others, the SAO would be armed but low-key: a propaganda group with a potential for waging guerrilla war against leftists, should the need arise. Emphasizing regional autonomy and a decentralized structure, they believed they had inoculated themselves against unwanted attention from “communist-controlled” government agencies. Shortly after the meeting, chapters were established in San Diego, Las Vegas, Phoenix and Seattle with promising contacts made in Portland, El Paso, Los Angeles and Oklahoma. 72

A review of events in San Diego, submitted to the Church Committee in June 1975 and based on “pubic admissions of the officers and agents involved, including sworn testimony at various criminal trials and statements given to news reporters and investigators,” 73 describes how the FBI played a central role in the creation of the Secret Army Organization, placing informant Howard Berry Godfrey in a leadership position.

Godfrey, a San Diego fireman, devout Mormon, and self-styled commando, was an FBI informant for more than five years. According to ex-members, it was Godfrey who was the real force behind the SAO. While employed by the FBI, Godfrey selected the organization’s name and defrayed its start-up costs, including expenditures for printing and mailing literature. By September 1971, there were four active cells in San Diego. Little did they know they were under the direction of the FBI, the State’s ultimate “secret army organization.”

San Diego was the center of a thriving activist community committed to a multitude of projects anathema to the nativist right. With 200,000 active-duty soldiers stationed at nearby bases, the Movement for a Democratic Military (MDM) was the outgrowth of antiwar efforts to influence soldiers bound for Vietnam. MDM organizing had made small, but promising chinks in the military’s armor. Campus organizing by the Students for a Democratic Society (SDS), and the emergence of militant Chicano organizations in the area were viewed as serious threats to the successful prosecution of the war. A thriving underground press, in the form of the San Diego Street Journal, was in stark contrast to the conservative and establishment-oriented media. But when the Journal ran a series of exposes on the shady financial empire of Nixon crony, C. Arnholt Smith, the response from the right was swift. It would soon turn violent. 74

Between November 1969 and January 1970, remnants of the Minutemen launched attacks against the Journal. Bullets were fired into the office, paint splashed over furniture, equipment smashed, records and subscription lists stolen, staff cars firebombed, Journal vending machines vandalized. When the newspaper attempted to relocate to new offices, their prospective landlord was arrested by the San Diego police on a fabricated murder charge. Released after an hour, he told the Journal they’d have to look elsewhere. As the SAO gradually came online as a Bureau surrogate, attacks against the newspaper and its staff intensified. 75

Another SAO target was Dr. Peter Bohmer, a radical economics professor at San Diego State University who was popular with students and an articulate spokesperson against the war. Harassed by conservative university bureaucrats who objected to his antiwar activism, Bohmer was fired after a protracted struggle. Predictably, his much-publicized battle with the university drew SAO scrutiny. Beginning in 1971, a vicious campaign was launched against the professor. In April, tear gas crystals were dumped in a car parked in front of his home. On May 4, a muffled voice warned over the phone “the cross hairs are on you.”

In the summer of 1971, San Diego was chosen as the site for the 1972 Republican convention. Harassment against Bohmer increased, punctuated by assaults targeting the antiwar and Chicano movements. 76 Among these acts were destruction of newspaper offices and book stores, firebombing of cars, and the distribution of leaflets giving the address of the collective where anti-war activist Peter Bohmer lived “for any of our readers who may care to look up this Red Scum, and say hello.”

On January 6, 1972 the SAO dramatically upped the ante. Earlier that day SAO cross-hair stickers were plastered on the door of Bohmer’s office; that evening a caller threatened, “This time we left a sticker, next time we may leave a grenade. This is the SAO!”

A few hours later, in a car parked outside Bohmer’s home, SAO soldier George Mitchell Hoover fiddled with a gun. Sitting next to him was Godfrey, the FBI’s informant. Aiming a 9mm Polish Radom pistol, Hoover fired two shots into the house; he would have fired a third but the weapon jammed. The first bullet struck San Diego Street Journal reporter Paula Tharp, shattering her elbow. The second shot narrowly missed Shari Whitehead and lodged in a window frame above her head. Two shell-casings matching the slug removed from Tharp’s arm were retrieved from the street.

The next day Godfrey turned over the gun to his FBI control agent, Steve Christiansen, a devout Mormon and dedicated anti-communist himself. The Special Agent hid the weapon under his couch for more than six months while the San Diego police conducted a half-hearted investigation. Though guilty of covering-up a criminal act, Christiansen insisted that Bureau superiors knew he was hiding the gun and fully approved of his actions to protect “confidential sources.” 77

Although the Tharp shooting generated considerable publicity, and even some pressure to make arrests, the San Diego police responded with the absurd story that Bohmer carried out the attack himself in an effort “to attract sympathy for his cause.” 78

Relentless harassment continued throughout the spring of 1972; more firebombings, threatening phone calls, more cross-hair stickers, just another day at the office for right-wing counterguerrillas. But then the group made a fatal mistake, one that would cost them dearly.

On June 19, 1972, William Yakopec entered the Guild Theater, a local porno house; concealed under his jacket was a bomb. After he pried a cover loose from a vent at the rear of the building, he hurriedly left the premises. Moments later a powerful explosion ripped through the theater, destroying the screen, blowing debris 60 feet into the air and showering the terrified audience with concrete shards and two-by-fours. Unfortunately for Yakopec and the SAO, a deputy district attorney and a San Diego cop were in the audience, conducting an “investigation” to determine whether I am Curious (Yellow) met pertinent criteria to be banned as pornography. 79

Though city fathers had no problem when right-wing militias directed their wrath at suitable targets, taking out a cop and a district attorney was too much even in San Diego. Rubien D. Brandon, the officer who narrowly escaped being blown to kingdom come, angrily phoned the FBI and demanded the name of their informer. A week later, seven members of the SAO were behind bars. Yakopec was charged with the Guild Theater bombing, George Hoover with the Tharp shooting and the group’s nominal leader, Jerry Lynn Davis, with receiving stolen property and possession of illegal explosives. Reluctantly, the Bureau realized the time had come to shut the project down.

During the investigation of the Guild Theater bombing, the Yakopec home and those of other SAO members were raided by police. Investigators recovered two half pound blocks of C-4 plastique, HDP primers, blasting caps, 30-40 feet of fuses, SAO literature, stacks of cross-hair stickers ready to go and a small arsenal of weapons, including an unopened case of M-16’s valued at more than $60,000. During a simultaneous raid on the home of Genevieve and Richard Fleury, police seized ammunition, dozens of revolvers, lugers and eight bandoliers containing more than a thousand rounds of 30-caliber bullets. It was later revealed that some of these munitions had been transferred to the SAO from the Marine base at Camp Pendelton by a right-wing physician, Dr. Harold Young. Ex-Minuteman Dino Martinelli claimed he had been involved in the transfer and that the SDPD and FBI were aware of the thefts but did nothing. 80

American Civil Liberties Union (ACLU) attorney Frederick Hetter discovered during a subsequent investigation “that [FBI infiltrator] Godfrey supplied 75% of the money for the SAO” in order for the terrorist army to acquire the weapons. 81

What were the results of exposing the extensive links between federal authorities and the Secret Army Organization? While Yakopec, Hoover and Davis went to prison, Godfrey, the FBI’s point-man, was rewarded with a job in the state fire marshal’s office. Agent Christiansen left the Bureau shortly after his role in the affair came to light. Refusing to talk, Christiansen would only tell reporters that “The FBI is taking good care of us.” 82 The FBI then continued with other illegal intelligence and terror programs directed against Bohmer and associates, including several assassination plots. Not one FBI agent or informer has been prosecuted.

Snitch Jacketing

Under the guidance of the FBI, informants were often able to work their way into positions of power, such as was the case with Chicago-BPP Chief of Security William O’Neal, or American Indian Movement bodyguard Douglas Durham. Such individuals were often considered valuable due to the (FBI-supplied) information they were able to provide. Besides misleading and provoking the infiltrated groups, another technique used by informants was to “snitch jacket” genuine activists, to make them appear to be the informants. One such person was Kwame Toure, formerly Stokely Carmichael.

Utilizing the services of an infiltrator who had worked his way into a position as the Student Nonviolent Coordinating Committee leader’s bodyguard, the Bureau deliberately created the false appearance that Stokely Carmichael was himself an operative. 83 In a memo dated July 10, 1968, the SAC, New York, proposed to Hoover that:

… consideration be given to convey the impression that CARMICHAEL is a CIA informer. One method of accomplishing [this] would be to have a carbon copy of an informant report supposedly written by CARMICHAEL to the CIA carefully deposited in the automobile of a close Black Nationalist friend … It is hoped that when the informant report is read it will help promote distrust between CARMICHAEL and the Black Community … It is also suggested that we inform a certain percentage of reliable criminal and racial informants that “we have it from reliable sources that CARMICHAEL is a CIA agent. It is hoped that the informants would spread the rumor in various large Negro communities across the land. 84

Pursuant to a May 19,1969 Airtel from the SAC, San Francisco, to Hoover, the Bureau then proceeded to “assist” the BPP in “expelling” Carmichael through the forgery of letters on party letterhead. The gambit worked, as is evidenced in the September 5, 1970 assertion by BPP head Huey P. Newton: “We … charge that Stokely Carmichael is operating as an agent of the CIA.” 85

Snitch jacketing has even resulted in the target’s death. This appears to have occurred in 1975 in the case of Anna Mae Pictou Aquash, a young Micmac woman working with the American Indian Movement on the Pine Ridge Reservation. According to attorney Bruce Ellison,

“I represented a young mother and AIM member named Anna Mae Pictou on weapons charges. She told me after her arrest that the FBI threatened to see her dead within a year unless she cooperated against members of AIM. In an operation [similar to those] previously used against members of the Black Panther Party, the FBI, through an informant named Doug Durham who had infiltrated AIM leadership, began a rumor that she was an informant.

“Six months later her body was found on the Pine Ridge Reservation. The FBI said she died of exposure. They cut off her hands, claiming that this was necessary to identify her, and buried her under the name of Jane Doe.

“We were able to get her body exhumed, and a second, independent autopsy revealed that rather than dying of exposure, that someone had placed a pistol to the back of her head and pulled the trigger. When I asked for her hands after the second autopsy, because she was originally not buried with her hands, an FBI agent went to his car and came back and handed me a box, and with a big smile on his face he said, ‘You want her hands? Here.'” 86

The FBI agents involved then used the morgue photos of Aquash to frighten another victim, Myrtle Poor Bear, a woman with a history of deep psychological disorder, for which she had undergone extensive treatment, explaining to their captive that she’d end up “the same way” unless she did exactly what they wanted. Poor Bear quoted Agent Wood as informing her, in specific reference to Aquash, that “they [Price and Wood] could get away with killing because they were agents.” Poor Bear was coerced into giving false testimony which led to the extradition of Leonard Peltier, who remains a political prisoner to this day. [See “Political Prisoners” section].

The Subversion of the Press

In 1960, the FBI implemented a formal COINTELPRO with the expressed intent of destroying pro-independence groups in Puerto Rico. In doing so, the Bureau engaged in the same kind of political warfare that was used by the United States in Chile and elsewhere in Latin America. In an August 4, 1960 memorandum to the Special Agent in Charge, San Juan, Director Hoover wrote:

“In considering this matter, you should bear in mind the Bureau desires to disrupt the activities of these organizations and is not interested in mere harrassment.” 87

San Juan complied, at least on the level of planting disinformation in the island press. Agents systematically planted articles and editorials, often containing malicious gossip concerning independentista leaders’ alleged sexual or financial affairs, in “friendly” newspapers, and dispensed “private” warnings to the owners of island radio stations that their FCC licenses might be revoked if pro independence material were aired.

There is clear evidence that agents “talked to” the owners of radio stations WLEO in Ponce, WKFE in Yauco and WJRS in San German about their licensing as early as 1963. One result was cancellation of the one hour daily time-block allotted to “Radio Bandera,” a program produced by the APU. Such tactics to deny a media voice to independentistas accord well with other, more directly physical methods employed during the 1970s, after COINTELPRO supposedly ended:

[There was] the bombing of Claridad [daily paper first of the MPIPR and then the PSP] printing presses which has occurred at least five times in the present decade. Although the MPI [now PSP] usually furnished the police with detailed information as to the perpetrators of these acts, not even one trial has ever been held on this island in connection with these bombings, nor even one arrest made. The same holds true for a 1973 bombing of the National Committee of the [PIP]. 88

In the same memo, Hoover recommended gearing up the COINTELPRO, using existing infiltrators within “groups seeking independence for Puerto Rico” as agents provocateurs. The director felt that “carefully selected informants” might be able to raise “controversial issues” within independentista formations. Further, he pointed out that such individuals might be utilized effectively to create situations in which “nationalist elements could be pitted against the communist elements to disrupt some of the organizations, particularly the MPIPR and … FUPI.”

Hoover also instructed that “the San Juan Office should be constantly alert for articles extolling the virtues of Puerto Rico’s relationship to the United States as opposed to complete separation from the United States, for use in anonymous mailings to selected subjects in the independence movement who may be psychologically affected by such information.”

The Bureau engaged in intensive investigation of independentista leaders both on the island and in New York in order to ascertain their “weaknesses” in terms of “morals, criminal records, spouses, children, family life, educational qualifications and personal activities other than independence activities.” The findings, however flimsy or contrived, were pumped into the media, disseminated as bogus cartoons or “political broadsides,” and/or surfaced within organizational contexts by provocateurs, all with the express intent of setting the leaders one against the other and at odds with their respective organizational memberships.

When evidence to support such redbaiting contentions could not be discovered, the FBI’s COINTELPRO specialists simply made it up:

MPIPR leaders, cognizant of the basic antipathy of Puerto Ricans, predominantly Roman Catholic, to communism, have consistently avoided, at times through public statements, any direct, overt linkage of the MPIPR to communism … The [San Juan office] feels that the above situation can be exploited by means of a counterintelligence letter, purportedly by an anonymous veteran MPIPR member. This letter would alert MPIPR members to a probable Communist takeover of the organization. 89

Not only did the Bureau’s systematic denial of media access to, spreading of disinformation about, and fostering of factionalism within the independentista movement have the effect of negating much of the movement’s electoral potential within the island arena itself, such tactics also subverted other initiatives to resolve the issue of Puerto Rico’s colonial status in a peaceful fashion. This concerns in particular a plebescite called for July 23, 1967. During the ten months prior to the scheduled referendum to determine the desires of the Puertorriqueno public with regard to the political status of their island, the Bureau went far out of its way to spread confusion. The COINTELPRO methods used included creation of two fictitious organizations Grupo pro-Uso Voto del MPI (roughly, “Group within the MPIPR in Favor of Voting to Achieve Independence”) and the “Committee Against Foreign Domination of the Fight for Independence” – as the medium through which to misrepresent independentista positions “from the inside .” One outcome was that Puertorriqueno voters increasingly shied away from the apparently jumbled and bewildering independentista agenda and “accepted” continuation of a “commonwealth” status under U.S. domination.

A 1967 Airtel from SAC, San Juan to J. Edgar Hoover describes a portion of the COINTELPRO methods to be used in subverting the 1967 United Nations plebescite to determine the political status of Puerto Rico:

[deleted] of the MPIPR Youth, has a personal following, and the San Juan Office feels that if [deleted] can be split from the MPIPR at this time, enough of the MPIPR Youth members would be sufficiently confused and disgruntled to effectively neutralize the MPIPR during the critical period just prior to the plebescite scheduled for July 23, 1967. 90

With this accomplished, the Bureau set about seeing to it the independentistas remained artificially discredited (and the overall Puertorriqueño option to mount a coherent effort to protest or reconvene the plebescite truncated) by shifting responsibility for the disaster onto its foremost victims:

It might be desirable to blame the communist bloc and particularly Cuba for the failure of the United Nations and to criticize Mari Bras and others for isolating the Puerto Rican independence forces from the democratic countries. 91

The other COINTELPRO’s also made use the news media. One tragic story concerns Jean Seberg, a well known actress and white supporter of the Black Panther Party. According to former FBI agent M. Wesley Swearingen, who worked in Los Angeles at the time, a culture of racism had so permeated the Bureau and its field offices that the agents seethed with hatred toward the Panthers and the white women who associated with them.

“In the view of the Bureau,” Swearingen reported, “Jean was giving aid and comfort to the enemy, the BPP … The giving of her white body to a black man was an unbearable thought for many of the white agents. An agent [allegedly Richard W. Held] was overheard to say, a few days after I arrived in Los Angeles from New York, ‘I wonder how she’d like to gobble my dick while I shove my .38 up that black bastard’s ass [a reference to BPP theorist Raymond “Masai” Hewitt, with whom Seberg was reputedly having an affair].” 92

On May 27, 1970, when Seberg was in her fifth month of pregnancy, Held sent a telegram to headquarters requesting approval to plant a story with Hollywood gossip columnists to the effect that Seberg was pregnant, not by her husband, Romaine Gary, but by a Panther. Held’s idea was approved, although implementation was to be postponed “approximately two additional months,” to protect the secrecy of a wiretap the Bureau had installed in the LA and San Francisco BPP headquarters, and until the victim’s “pregnancy would be more visible to everyone.” Hoover felt that Seberg should be “neutralized” because she’d been a financial supporter of the Black Panther Party.

The schedule was apparently accelerated, because on June 6, Held sent Hoover a letter and attached newspaper clipping demonstrating the “success” of his COINTELPRO action: a column by Joyce Haber, which had run in the Los Angeles Times on May 19. Known by the FBI to have been emotionally unstable and in the care of a psychiatrist before the operation began, Seberg responded to the “disclosure” by attempting suicide with an overdose of sleeping pills. This in turn precipitated the premature delivery of her fetus; it died two days later. Seberg held a press conference, and brought the fetus in a glass jar, to prove that it was white.

Henceforth, a shattered Jean Seberg was to regularly attempt suicide on or near the anniversary of her child’s death. In 1979, she was successful. Romaine Gary, her ex-husband, who all along maintained he was the father of the child, followed suit shortly thereafter. There is no indication that this was ever considered to be anything other than an extremely successful COINTELPRO operation.

The FBI actively promoted the idea that the Panthers and other black nationalists were anti-Semitic, in order to weaken their support “among liberal and naive elements.” In one indicent, the New York Office sent anonymous letters to Rabbi Meir Kahane of the right-wing Jewish Defense League to try to provoke a response against the BPP. In reference to a July 25, 1969 FBI report entitled, “JEWISH DEFENSE LEAGUE, RACIAL MATTERS” the New York Field Office proposed:

Referenced report has been reviewed by the NYO in an effort to target one individual within the Jewish Defense League (JEDEL) who would be the suitable recipient of information furnished on an anonymous basis that the Bureau wishes to disseminate and/or use for future counterintelligence purposes.

NY is of the opinion that the individual within JEDEL who would most suitably serve the above stated purposed would be Rabbi MEIR KAHANE, a Director of JEDEL. It is noted that Rabbi KAHANE’s background as a writer for the NY newspaper “Jewish Press” would enable him to give widespread coverage of anti-Semetic [sic] statements made by the BPP and other Black Nationalist hate groups not only to members of JEDEL but to other individuals who would take cognizance of such statements. …

In view of the above comments the following is submitted as the suggested communication to be used to establish rapport between the anonymous source and the selected individual associated with JEDEL:

Dear Rabbi Kahane:

I am a negro man who is 48 years old and served his country in the U.S. Army in WW2 and worked as a truck driver with “the famous red-ball express” in Gen. Eisenhour’s Army in France and Natzi Germany. One day I had a crash with the truck I was driving, a 2 1/2 ton truck, and was injured real bad. I was treated and helped by a Jewish Army Dr. named “Rothstein” who helped me get better again.

Also I was encouraged to remain in high school for two years by my favorite teacher, Mr. Katz. I have always thought Jewish people are good and they have helped me all my life. That is why I became so upset about my oldest son who is a Black Panther and very much against Jewish people. My oldest son just returned from Algiers in Africa where he met a bunch of other Black Panthers from all over the world. He said to me that they all agree that the Jewish people are against all the colored people and that the only friends the colored people have are the Arabs.

I told my child that the Jewish people are the friends of the colored people but he calls me a Tom and says I’ll never be anything better than a Jew boy’s slave.

Last night my boy had a meeting at my house with six of his Black Panther friends. From the way they talked it sounded like they had a plan to force Jewish store owners to give them money or they would drop a bomb on the Jewish store. Some of the money they will get will be sent to the Arabs in Africa.

They left books and pictures around with Arab writing on them and pictures of Jewish soldiers killing Arab babys. I think they are going to give these away at Negro Christian Churchs.

I thought you might be able to stop this. I think I can get some of the pictures and books without getting myself in trouble. I will send them to you if you are interested.

I would like not to use my real name at this time.

A friend”

It is further suggested that a second communication be sent to Rabbi KAHANE approximately one week after the above described letter which will follow the same foremat [sic], but will contain as enclosures some BPP artifacts such as pictures of BOBBY SEALE, ELDRIDGE CLEAVER, a copy of a BPP newspaper, etc. It is felt that a progression of letters should then follow which would further establish rapport with the JEDEL and eventually culminate in the anonymous letter writer requesting some response from the JEDEL recipient of these letters. 93

Political Prisoners

When the government can select a person for criminal persecution because of their political activity, when they can fabricate evidence against that person and suppress evidence proving that fabrication, and prosecute a person and put them in prison for any amount of time, let alone for life, then you have a political prisoner.

There are numerous people in American jails who’ve dedicated their lives to the transformation of their country, who put the benefit of their communities ahead of themselves, who believed that transformation was not only possible but they were willing to die for it. They were willing to die to end brutality, racism, economic discrimination, imperialism, war.

In the case of AIM, this has meant the wholesale jailing of the movement’s leadership. Virtually every known AIM leader in the United States has been incarcerated in either state or federal prisons since (or even before) the organization’s formal emergence in 1968, some repeatedly. After the 1973 siege of Wounded Knee the FBI caused 542 separate charges to be filed against those it identified as “key AIM leaders.” This resulted in 15 convictions, all on such petty or contrived offenses as “interfering with a federal officer in the performance of his duty.” Russell Means was faced with 37 felony and three misdemeanor charges, none of which held up in court. Organization members often languished in jail for months as the cumulative bail required to free them outstripped resource capabilities of AIM and supporting groups.

Another example was the “Panther 21” case, which in 1969 was the longest criminal trial in New York history. It took the jury just ninety minutes to reach “not guilty” verdicts in all of the 156 of the charges against the thirteen defendants who ultimately stood trial.

A fair accounting of American political prisoners is beyond the scope of this report, which seeks only to draw attention to the problem of political repression and the tactics used, making note of a few illustrative cases.

Leonard Peltier

U.S. Court of Appeals Judge Gerald Heaney, after reviewing numerous court transcripts and FBI documents, concluded that the United States Government overreacted at Wounded Knee. Instead of carefully considering the legitimate grievances of Native Americans, the response was essentially a military one which culminated in a deadly firefight on June 26, 1975, between Native Americans and FBI agents and U.S. Marshals.

While Judge Heaney believed that the “Native Americans” had some culpability in the firefight that day, he concluded the United States must share the responsibility. It never has. The FBI has never been held accountable or even publicly investigated for what one Federal petit jury and Judge Heaney concluded was complicity in the creation of a climate of fear and terror on the Pine Ridge Reservation.

The resulting firefight near Oglala was preceded by FBI documents internally declaring AIM to be one of the most dangerous organizations in the country and a threat to national security. It followed by two months the issuing of a position paper entitled “FBI Paramilitary Operations in Indian Country,” a how-to plan for dealing with AIM in the battlefield. It used such terms as “neutralization,” which in the document was defined as “shooting to kill.” It included the role of the then-Nixon White House in handling complaints as to such military tactics being utilized domestically.

It followed by one month the build-up of FBI personnel on the Pine Ridge Reservation with mostly SWAT team members from various divisions of the FBI. It followed by three weeks an inspection tour of the reservation by senior FBI officials and the reporting of concern by those officials for the widespread support enjoyed by AIM in the outlying communities on the Pine Ridge Reservation, such as Oglala.

The FBI headquarters document further referred to an area near Oglala which reportedly contained bunkers and would require the use of paramilitary forces to assault. Three weeks later a firefight broke out on the ranch of elders Cecelia and Harry Jumping Bull which lasted for nearly nine hours. FBI documents describe as many as 47 people being involved in the battle with SWAT teams of the FBI, the Bureau of Indian Affairs, and State police agencies.

Three young men lost their lives that day, each shot in the head, two FBI agents and one AIM member. Members of the American Indian Movement, before they escaped, sat and prayed for the three men who died that day. The FBI has always only considered that only two men died that day, their own agents.

One of the agents had in his briefcase a map of the reservation. It had the Jumping Bull ranch circled with the word “bunkers” written next to it. The bunkers turned out to be aged and crumbling root cellars.

Leonard Peltier and other AIM members from outside the reservation had come into the Jumping Bull area to join other local AIM members because the climate of violence on the reservation had gotten so intense that people felt the need to gain assistance from the outside, so men and women came in, including Leonard Peltier, and they brought with them their single-shot 22’s and their rusted shotguns and a few hunting rifles that they were able to get, and they were in a camp on the Jumping Bull ranch.

The government used the incident to increase its campaign of disruption and destruction of the American Indian Movement. FBI agents, dressed and equipped like combat soldiers, searched homes and questioned Pine Ridge residents at gunpoint. Armored vehicles patrolled the reservation, as did SWAT teams and National Guard helicopters.

This was accompanied by a public disinformation campaign by the FBI, designed to make Oglala residents and their guests appear to be the aggressors and, in fact, terrorists. The U.S. Commission on Civil Rights would soon report, “It is patently clear that many of the statements released to the media regarding the incident are either false, unsubstantiated, or directly misleading.”

Noting Leonard Peltier’s regular presence and involvement in AIM activities throughout the country, the FBI targeted him for prosecution from the desks of its agents. According to FBI documents, about two and a half weeks after the firefight, the Bureau was going to, in its own words, “develop information to lock Peltier into the case,” and it set out to do so.

The FBI eventually charged four AIM members, including Peltier, with the killing of the agents. No one has ever been prosecuted for the killing of AIM member Joe Stuntz that day.

After hearing testimony of numerous eyewitnesses to the violence directed at AIM members by the goon squad and the Federal Bureau of Investigation, two of Leonard Peltier’s codefendants were acquitted on self-defense grounds by an all-white jury in the conservative town of Cedar Rapids, Iowa — truly a remarkable thing, but people who were willing to keep their eyes and their ears open and listen to the truth, and were able, by a judge who had the courage and willingness to learn himself, to allow this evidence to be presented.

However, after those acquittals, the FBI analyzed why these two men, these two long-haired indian militant men could be acquitted by an all-white jury, and decided a new judge was needed. FBI documents show that in a meeting in Washington, D.C. at FBI headquarters, there was a decision made to “put the full prosecutive weight of the Federal Government” against Leonard Peltier.

Evidence shows the government used now admittedly false eyewitness affidavits to extradite Peltier from Canada. This would catch the attention of Amnesty International and the Eighth Circuit Court of Appeals, but only a little bit.

The Court of Appeals would call such conduct “a clear abuse of the investigative process by the FBI” and give credence to the claims of indian people that if the government is willing to fabricate evidence to extradite a person in this country, it is willing to fabricate evidence to convict those branded as the enemy. Well, absolutely true, but Leonard Peltier remains in prison.

At Peltier’s trial the government presented evidence and argued to the jury that he personally shot and killed the agents. To do this, the government presented ballistics evidence purportedly connecting a shell casing found near the agents’ bodies with a rifle said to be possessed by Peltier on that day, and the coerced and fabricated eyewitness account of a terrified teenager, claiming that the agents followed Peltier in a van, precipitating the firefight in Oglala.

Documents obtained under the Freedom of Information Act show that the ballistics evidence was a fraud; that the rifle could not have fired the expended casing found near the body. Further, the FBI had suppressed evidence showing the agents followed a pickup, not a van, into the compound, and thought someone else, not Peltier, was in that vehicle.

Citing the case of Leonard Peltier as an example, Amnesty International has called for an independent inquiry into the use of our criminal justice system for political purposes by the FBI and other intelligence agencies in this country. Amnesty cited similar concerns for other members of AIM and other victims of the COINTELPRO-type operations by the FBI.

Upon disclosure of these documents, a renewed effort in a new trial was sought from the courts. While concluding that the suppressed evidence “casts a strong doubt” on the government’s case, the appellate courts denied relief. The U.S. Attorney’s office has now admitted in court that it had no credible evidence Leonard Peltier killed the agents, and speciously claimed it never tried to prove it did. Under our system, if there is a reasonable doubt, then Leonard Peltier is not guilty, yet he has been in prison for nearly 25 years for a crime he did not commit.

The FBI still withholds thousands of pages of documents in this case, claiming in many instances that disclosure would compromise the national security. In the absence of such disclosure, no further efforts in a new trial are possible. And Leonard Peltier is not alone in his imprisonment for his political activities.

Mumia Abu Jamal

In the case of Mumia Abu-Jamal, neutralization occurred by falsely creating the appearance that he was in commission of a crime he did not commit, to put him in prison. The cost of political activism can include judicial railroading into the electric chair, or the gas chamber or lethal injection.

It is unquestionable that from a very early age, Mumia Abu-Jamal was specifically targeted for neutralization by the Federal Bureau of Investigation and the Philadelphia Police, and that the pattern of police activity evident in that targeting, was continued, as it was in a number of comparable cases, so long as he maintained political activism, and this creates the basis to believe that he was in fact framed for the crime.

Mumia was deprived a fair trial, in which key witnesses were not allowed to testify, exculpatory evidence was excluded, and a key witness had been arrested numerous times for prostitution, opening the possibility that her testimony was paid or coerced. Although no motive was ever shown for why Mumia would have killed a police officer, there was a certainly a motive to neutralize and frame him.

Geronimo ji Jaga Pratt

Elmer Gerard (“Geronimo” or “G” ji Jaga) Pratt was an active member of the Los Angeles Black Panther Party (LA-BPP) Chapter during the counterintelligence campaign which resulted in the “shooting war” described earlier, between the US organization and the Panthers.

When Bunchy Carter and Ed Huggins were assassinated by US gunmen on January 17, 1969, it was discovered that Carter had prepared an audio tape for such an eventuality, designating Pratt his successor as head of the LA-BPP. Pratt was also named by Carter to succeed himself and Huggins as chapter representative on the national Panther Central Committee. 94 It was at precisely this point that he appears to have been personally targeted for “neutralization” through the application of COINTELPRO techniques.

Pratt was designated a “Key Black Extremist” by the L.A. Bureau office and placed in the National Security Index. 95 As a consequence, he was targeted not only for neutralization by the FBI, but, as former Panther infiltrator Louis Tackwood had pointed out, this automatically placed him “on the wall’ of the Los Angeles Police Department’s (LAPD) Criminal Conspiracy Section (CCS) “glass-house” (headquarters) as an individual to be eliminated by local police action. As the informant explained the CCS operation:

The room is broken up into divisions, see my point? Black, white, chicano and subversives. Everybody’s there. And every last one of the walls has pictures of them. This one black, the middle all white, and the chicanos all on this side. Most of the files are on the walls, you see? … They got everybody. Panthers, SDS, Weathermen. Let me explain to you. They got a national hookup. You see my point? And because of this national power, they are the only organization in the police department that has a liaison man, that works for the FBI, and the FBI has a liaison man who works with the CCS.” 96

The inevitable consequence of this was that the new LA-BPP was placed under intensely close surveillance by the FBI 97 and subjected to a series of unfounded but serious arrests by the Bureau’s local police affiliates at CCS.

A conspiracy investigation of Pratt was opened with regard to the robbery of a Bank of America facility already known by the Bureau to have been carried out by US members. 98 Pratt was also made the subject of a personalized series of COINTELPRO cartoons designed to make him a target for the attentions of US.

This was followed very closely by a Bureau effort to ensnarl both Pratt and Roger Lewis in a violation of the 1940 Smith Act and plotting of “insurrection.” 99

Four days after a similar raid on a Panther apartment in Chicago (the raid which left Mark Clark and Fred Hampton dead), forty men of the Special Weapons and Tactics (SWAT) squad, with more than a hundred regular police as backup, raided the Los Angeles Panther headquarters at 5:30 in the morning … (No suggestion has been made that the two raids were linked. But it’s interesting to note that Fred Hampton had been in Los Angeles one or two days before his death, meeting with Geronimo Pratt, whom Tackwood says was the main target of the second raid.) The Panthers chose to defend themselves, and for four hours they fought off police, refusing to surrender until press and public were on the scene. Six of them were wounded. Thirteen were arrested. Miraculously, none of them were killed. 100

The similarities between the Chicago and Los Angeles raids are undeniable, with a special local police unit closely linked to the FBI involved in both assaults, spurious warrants seeking “illegal weapons” utilized on both occasions, predawn timing of both raids to catch the Panthers asleep and a reliance upon overwhelming police firepower to the exclusion of all other methods. Both raids occurred in the context of an ongoing and highly energetic anti-BPP COINTELPRO, and – as in the Hampton assassination – bullets were fired directly into Pratt’s bed. Unlike the Chicago leader, however, Pratt was sleeping on the floor, the result of spinal injuries sustained in Vietnam. 101

Pratt was explicitly singled out for neutralization by the head of the Bureau’s LA-COINTELPRO section, Richard Wallace Held – the son of Richard G. Held, who orchestrated the coverup of FBI involvement in the Hampton-Clark assassinations. 102

In both instances, the FBI had managed to place an infiltrator/provocateur very high within the local BPP chapter – O’Neal in Chicago, in Los Angeles it was Melvin “Cotton” Smith, number three man in the LA-BPP, who provided detailed floorplans, including sleeping arrangements of the Panther facility, prior to the raid. 103 And, in both cases, surviving Panthers were immediately arrested for their “assault upon the police.” 104

When the resultant case against the L.A. Panthers was finally prosecuted in July, 1971:

… there was a “surprise” development. Melvin “Cotton” Smith turned up as a star witness for the prosecution. According to Deputy District Attorney Ronald H. Carroll, Smith had turned State’s evidence to escape prosecution … [However] on November 22, 1971, Tackwood testified … he had started working for [CCS Sergeant R.G.] Farwell in the fall of 1969, before the December 8 raid, and had been told by Farwell that [FBI infiltrator] Cotton Smith was to be Tackwood’s contact. Since Smith’s testimony was crucial to the State’s case, Tackwood’s exposure of Smith’s real role was a devastating blow to the prosecution. 105

One consequence of this revelation was that, after eleven days of deliberation, the jury returned acquittals or failed to reach any verdict whatsoever relative to charges of conspiring to assault and murder police officers brought against all thirteen Panther defendants. Oddly, nine of the defendants, including Pratt, were convicted of the relatively minor and technical charge of conspiring to possess illegal weapons. 106 In addition:

In order for the armed police assault on the Panther headquarters to have been justified, the police contention that the Panthers had fired on them first would have had to have been true, in which case at least some of the Panthers would have been guilty of conspiracy to commit murder and assault charges … The failure of the jury to return guilty verdicts on these charges represented a total repudiation of the CCS [and FBI] “conspiracy” theory that led to the raids on December 8. 107

On December 18, 1968, two black men robbed and shot a white couple, Caroline and Kenneth Olsen, on a Santa Monica, California tennis court. Caroline Olsen died one week later.

Pratt was accused of “the tennis court murder” in a letter dated August 10, 1969, addressed to LAPD Sergeant Duwayne Rice by an “underworld informant” and marked “Do Not Open Except In Case of My Death.” Although the informant had not died, Rice opened and read the accusation, and turned it over to CCS detective Ray Callahan for presentation to a grand jury which secretly indicted Pratt.

The informant would later testify at trial that Pratt, in direct personal conversation with him, had “bragged” of the crime. He further testified that a .45 calibre Colt automatic seized by the LAPD, belonging to Pratt but not ballistically matching the tennis court murder weapon, was actually the gun in question, Pratt having “changed the barrel” in order to alter its ballistic pattern. A second informant, who did not testify, corroborated this testimony. 108

The supposed informant corroboration testimony, it was later revealed, was obtained from Cotton Smith, already unmasked as an infiltrator/provocateur during the 1971 shootout trial and thus unable to credibly take the stand in the Olsen murder case. In 1985, Smith totally recanted his allegations against Pratt, stating unequivocally that the former Panther leader had been “framed,” but by “the FBI rather than local police”; he specifically named LA FBI COINTELPRO operative George Aiken as having been instrumental in the affair. 109

Kenneth Olsen, the surviving victim, identified Pratt as the murderer in open court, as did Barbara Reed, a shopkeeper who had seen the gunmen prior to the shooting. Mitchell Lachman, who had been near the tennis court on the evening of the murder, testified the gunmen fled in a vehicle matching the description of Pratt’s white over red GTO convertible.

However, both Olsen and the District Attorney omitted mention of the fact that he had positively identified another man – Ronald Perkins – in a police lineup very shortly after the fact, on December 24, 1968; they had similarly neglected to mention that LAPD personnel had “worked with” Olsen from photo spreads for some months prior to the trial, with an eye toward obtaining the necessary ID of Pratt. 110 Again, both the prosecutors and Mrs. Reed, the other witness who offered a positive ID on Pratt, “forgot” comparable police coaching, and all parties to the State’s case somehow managed to overlook the fact that both Olsen and Reed had repeatedly described both gunmen as “clean shaven,” while Pratt was known to have worn a mustache and goatee for the entirety of his adult life. 111 This leaves Lachman’s testimony that the assailants fled the scene in a white-over-red convertible “like” (but not necessarily) Pratt’s; even if it were the same car, it was well established – and never contested by the State – that virtually the whole LA-BPP had use of the vehicle during the period in question. 112

Pratt’s defense was that he was in Oakland, some 400 miles north of Santa Monica, attending a BPP national leadership meeting on the evening in question. Presentation of this alibi was, however, severely hampered by the refusal of many of those also in attendance – such as David, June, and Pat Hilliard, Bobby and John Seale, Nathan Hare, Rosemary Gross and Brenda Presley (all of the Newton faction) – to testify on his behalf. 113 Kathleen Cleaver, also in attendance at the meeting, did testify that Pratt was in Oakland from December 13-25, 1968, but even her efforts to do so had been hampered by COINTELPRO letters to her husband “explaining” that it was “too dangerous” for her to return to the United States during the trial. 114 With the weight of testimony heavily on the side of the prosecution, Pratt was convicted of first degree murder on July 28, 1972 and sentenced to seven years to life. 115

There were other problems with the case which went beyond Pratt’s inability to assemble defense witnesses. For instance, it did occur to the defense that if the FBI were tapping the phones of the BPP national offices in Oakland during December of 1968 – as seems likely – the Bureau itself might well be able to substantiate Pratt’s whereabouts on the crucial night. The FBI, however, submitted at trial that no such taps or bugs existed, an assertion which was later shown to be untrue. 116

The Bureau then refused to release its logs from the wiretaps, on “national security” grounds, until forced to do so by an FOIA suit brought by attorneys Jonathan Lubell, Mary O’Melveny and William H. O’Brien. 117 At that point (1981), the transcripts were delivered, minus precisely the records covering the period of time which might serve to establish Pratt’s innocence; “The FBI has indicated that the transcripts of the conversations recorded by these telephone taps have been lost or destroyed,” wrote the frustrated judge. 118

The State’s star witness, who first accused Pratt of the tennis court murder in his letter to Rice, testified to Pratt’s “confession” of the crime (i.e., “bragging”) and finally reconciled the prosecution’s ballistics difficulties, was none other than the infiltrator/provocateur, expelled from the BPP by Pratt, Julius C. (aka Julio) Butler. At the trial, the prosecution went considerably out of its way to bolster Butler’s credibility before the jury by “establishing” that the witness was not a paid FBI informant:

Q: And when you were working for the Black Panther Party, were you also working for law enforcement at the same time?

A: No.

Q: You had severed any ties you had with law enforcement?

A: That’s correct.

Q: Have you at any time since leaving the Sheriffs Department worked for the FBI or the CIA?

A: No.

Q: Are you now working for the FBI or CIA?

A: No.

This testimony was entered despite the fact that Los Angeles FBI Field Office informant reports concerning one Julius Carl Butler show he performed exactly this function, at least during the period beginning in August of 1969 (the time when he ostensibly made his initial accusation against Pratt) until January 20, 1970 (after Pratt was jailed without bond on the Olsen murder charge). During the whole of 1970, he filed monthly reports with the Bureau, he was “evaluated” by the FBI as an informant during that year, and his informant file was not closed until May of 1972 – immediately prior to his going on the witness stand. 119

Louis Tackwood has consistently contended that Butler was an FBI infiltrator of the BPP from the day he joined the Party in early 1968 and that he actively worked with CCS detectives Ray Callahan and Daniel P. Mahoney to eliminate Pratt. 120

At the trial, the Bureau also submitted that Pratt was not the target of COINTELPRO activity; several hundred documents subsequently released under the FOIA demonstrate this to have been categorically untrue. Further:

On 18 December 1979, eight years after Pratt’s trial, the California Attorney-General’s office filed a declaration in court that his defense camp had been infiltrated by one FBI informant. The Deputy Attorney-General wrote to the court and defense counsel on 28 July 1980, enclosing a copy of a letter of the same date from the Executive Assistant Director of the FBI. This letter revealed that two had been in a position to obtain information about Elmer Pratt’s defense strategy. 121

One reason for the seemingly blanket recalcitrance of the authorities – federal, state and local – in extending even the most elementary pretense of justice in the Pratt case may revolve around his quiet refusal to abandon the political principles which caused him to become a COINTELPRO target in the first place. Whatever the particulars of official motivation in the handling of the Pratt case, it must be assessed within the overall COINTELPRO-BPP context, especially a counterintelligence-related instructional memo, dated October 24, 1968, and sent by Bureau headquarters to all field offices. It reads in part:

Successful prosecution is the best deterrent to such unlawful activities [as dissident political organizing]. Intensive investigations of key activists … are logically expected to result in prosecutions under substantive violation within the Bureau’s jurisdiction. 122

To this, the Church Committee’s rejoinder in its investigation of the Bureau’s COINTELPRO illegalities still seems quite appropriate: “While the FBI considered Federal prosecution a ‘logical’ result, it should be noted that key activists were chosen not because they were suspected of having committed or planning [sic] to commit any specific Federal crime.” 123 After 27 years in prison and five habeus corpus motions, the conviction for the tennis court murder was finally vacated and Geronimo ji Jaga was released.

Dhoruba Bin Wahad

In 1966, the New York City Police Department commenced its own investigation of the Black Panther Party. Detective Ralph White of the New York City Police Department was directed to infiltrate the Black Panther Party and submit daily reports on the Party and its members. The NYPD regularly communicated with police departments throughout the country, sharing information on the BPP, its members and activities.

The NYPD was also working with the FBI on a daily basis. On August 29, 1968 FBI Special Agent Henry Naehle reported on his meeting with a member of an NYPD “Special Unit” investigating the BPP. SA Naehle acknowledged that the FBI?s New York Field Office (NYO) “has been working closely with BSS in exchanging information of mutual interest and to our mutual advantage.”

An FBI “Inspector?s Review” for the first quarter of 1969 shows that the NYPD, in conjunction with the FBI, had an “interview” and “arrest” program as part of their campaign to neutralize and disrupt the BPP. The NYPD advised the FBI that these programs have severely hampered and disrupted the BPP, particularly in Brooklyn, New York, where, for a while, BPP operations were at a complete standstill and in fact have never recovered sufficiently to operate effectively.

A series of FBI documents reveal a joint FBI/NYPD plan to gather information on BPP members and their supporters in late 1968. During an unprovoked attack by off-duty members of the NYPD on BPP members attending a court appearance in Brooklyn, the briefcase of BPP leader David Brothers was stolen by the NYPD and its contents photocopied and given to the FBI. Rather than seeking to prosecute the police officers for this theft, the FBI ordered “a review of these names and telephone numbers [so that] appropriate action will be taken.”

That “appropriate action” included an effort to label Brothers and two other BPP leaders, Jorge Aponte and Robert Collier, as police informants. On December 12, 1968, the FBI?s New York Office proposed circulating flyers warning the community of the “DANGER” posed by Brothers, Collier and Aponte. The NYO proposed that the flyers “be left in restaurants where Negroes are known to frequent (Chock Full of Nuts, etc.)” BSS later told the FBI that its proposal was successful in that David Brothers had come under suspicion by the BPP. An FBI memorandum dated December 2, 1968 captioned “Counterintelligence Program” lists several operations during the previous two-week period. It closes by stating that “every effort is being made in the NYO to misdirect the operations of the BPP on a daily basis.”

In August 1968, Dhoruba Bin Wahad, then known as Richard Dhoruba Moore, joined the BPP, and within a few months was promoted to a position of leadership. He was soon identified by the Bureau and by the NYPD as a “key agitator” and placed in the FBI’s “Security Index”, “Agitator Index,” and “Black Nationalist Photograph Album.” FBI supervisors instructed the NYO to “develop better liaison and closer working relationship with the NYCPD” in their investigation of Dhoruba Bin Wahad.

On April 2, 1969 Bin Wahad and 20 other members of the Black Panther Party were indicted on charges of conspiracy in the so-called “Panther 21” case. A NYPD memorandum notes that the Panther 21 arrests were considered a “summation” of the overt and covert investigation commenced in 1966. In a bi-weekly report to FBI Headquarters listing several counterintelligence operations the FBI reported that

To date, the NYO has conducted over 500 interviews with BPP members and sympathizers. Additionally, arrests of BPP members have been made by Bureau Agents and the NYCPD. These interviews and arrests have helped disrupt and cripple the activities of the BPP in the NYC area. Every effort will be made to continue pressure on the BPP…

In July 1969, the NYPD sent officers to Oakland, California to monitor the Black Panther Party’s nationwide conference calling for community control of police departments. An NYPD memorandum candidly acknowledged that community control of the police, “may not be in the interests of the department.”

Through its warrantless wiretaps of BPP telephones, the FBI learned that the BPP was trying to raise the $100,000 bail that had been set for Bin Wahad, whose release was considered by the BPP to be a priority over the other 20 defendants, due to his leadership role in the organization. Fundraising efforts were impeded by FBI/NYPD counterintelligence operations. For example, following a fund raiser at the home of conductor Leonard Bernstein, the FBI sent falsified letters to those in attendance in order to “thwart the aims and efforts of the BPP in their attempt to solicit money from socially prominent groups…” Unable to raise bail, Dhoruba Bin Wahad spent the next year incarcerated.

The FBI continued to target BPP community programs. For example, the FBI pressured several churches not to institute the BPP’s Free Breakfast for Children Program at their parishes. In September, 1969, an NYPD BSS representative told the FBI that the BPP was disintegrating in New York.

By March of 1970, the BPP had raised enough money to post bail for the most articulate leaders and chose Mr. Bin Wahad for release. The FBI ordered that he be immediately and continuously surveilled and that donors of bail money be identified. Director Hoover reminded his New York Office that the activities of Panther 21 defendants were of “vital interest” to the “Seat of Government”.

Through their warrantless wiretaps of BPP offices and residences, the FBI became aware in May 1970 of dissatisfaction among New York BPP members, including Bin Wahad, with West Coast BPP members. A COINTELPRO operation prepared by the New Haven Field Office and submitted to the FBI’s New York Office consisted of an FBI-fabricated note wherein Bin Wahad accused BPP leader Robert Bay of being an informant.

This successful operation resulted in Dhoruba Bin Wahad’s demotion within the BPP. Aware of his disillusionment, the FBI disseminated information regarding BPP strife to the media and participated in a plan to either recruit Bin Wahad as an informant or have BPP members believe he was an agent for the FBI.

In August 1970, BPP leader Huey P. Newton was released from prison. A plethora of counterintelligence actions followed which sought to make Newton suspicious of fellow BPP members, particularly those, like the Bin Wahad, who were on the East Coast.

By early 1971, the plan bore fruit. On January 28, 1971, FBI Director Hoover reported that Newton had become increasingly paranoid and had expelled several loyal BPP members:

Newton responds violently…The Bureau feels that this near hysterical reaction by the egotistical Newton is triggered by any criticism of his activities, policies or leadership qualities and some of this criticism undoubtedly is result of our counterintelligence projects now in operation.

This operation was enormously successful, resulting in a split within the BPP with violent repercussions. In early January 1971, Fred Bennett, a BPP member affiliated with the New York chapter, was shot and killed, allegedly by Newton supporters. Newton came to believe that Bin Wahad was plotting to kill him. Bin Wahad, in turn, was told by Connie Matthews, Newton?s secretary, that Newton was planning to have Bin Wahad and Panther 21 co-defendants Edward Joseph and Michael Tabor killed during Newton?s upcoming East Coast speaking tour. As a result of the split and fearing for his life, Bin Wahad, along with Tabor and Joseph, were forced to flee during the Panther 21 trial.

On May 13, 1971, the Panther 21, including Dhoruba Bin Wahad, were acquitted of all charges in the less than one hour of jury deliberations, following what was at that time the longest trial in New York City history. BSS Detective Edwin Cooper begrudgingly reported to defendant Michael Codd that the case “was not proven to the jury?s satisfaction.” Alarmed and embarrassed by the acquittal, Director Hoover ordered an “intensification” of the investigations of acquitted Panther 21 members with special emphasis on those, like Bin Wahad, who were fugitives.

On May 19, 1971, NYPD Officers Thomas Curry and Nicholas Binetti were shot on Riverside Drive in Manhattan. Two nights later, two other officers, Waverly Jones and Joseph Piagentini, were shot and killed in Harlem. In separate communiques delivered to the media, the Black Liberation Army claimed responsibility for both attacks.

Immediately after these shootings, the FBI made the investigation of these incidents, called “Newkill,” a part of their long-standing program against the BPP. Before any evidence had been collected, BPP members, in particular those acquitted in the Panther 21 case, were targeted as suspects. Hoover instructed the New York Office to consider [the] possibility that both attacks may be result of revenge taken against NYC police by the Black Panther Party (BPP) as a result of its arrest of BPP members in April, 1969 [i.e. the Panther 21 case].

On May 26, 1971, J. Edgar Hoover met with then President Richard Nixon who told Hoover that he wanted to make sure that the FBI did not “pull any punches in going all out in gathering information…on the situation in New York.” Hoover informed his subordinates that Nixon’s interest and the FBI’s involvement were to be kept strictly confidential.

“Newkill” was a joint FBI/NYPD operation involving total cooperation and sharing of information. The FBI made all its facilities and resources, including its laboratory, available to the NYPD. In turn, NYPD Chief of Detectives Albert Seedman, who coordinated the NYPD’s investigation, ordered his subordinates to give the FBI “all available information developed to date, as well as in future investigations.”

On June 5, 1971, Bin Wahad was arrested during a robbery of a Bronx after hours “social club”, a hangout for local drug merchants. Seized from inside the social club was a .45 caliber machine gun. Although the initial ballistics test on the weapon failed to link it with the Curry-Binetti shooting, the NYPD publicly declared they had seized the weapon used in May 19. The NYPD now had in custody a well-known and vocal Black Panther leader and the alleged weapon linked to a police shooting. His prosecution and conviction would both neutralize an effective leader and justify the failed Panther 21 case. But there was no direct evidence linking Bin Wahad to the shooting.

Pauline Joseph, a diagnosed paranoid schizophrenic, became the prosecution?s star witness. Ms. Joseph first surfaced when she made a phone call to the NYPD on June 12, 1971, supplying her name and address and stating that Bin Wahad and Edward Joseph (a Panther 21 defendant who jumped bail with Bin Wahad) were innocent of the Curry-Binetti shooting. She told the police that Bin Wahad “did not do it, either the Riverside Drive [Curry-Binetti] shooting or the 32nd precinct [Piagentini-Jones] shooting…”

The first person to arrive at Ms. Joseph?s apartment was NYPD Lieutenant Kenneth Sauer, the head of the 24th precinct detective squad. Contrary to her testimony at trial, Ms. Joseph continued to maintain that Bin Wahad was innocent of the Curry-Binetti shooting. Later that day she was interviewed by BSS Detective Edwin Cooper. Joseph repeated that Bin Wahad was innocent.

Ms. Joseph was arrested, and committed as a material witness. For nearly two years she remained in the exclusive custody of the New York County District Attorney?s Office. She was repeatedly interviewed by state and federal authorities.

Ms. Joseph, while in the custody of the District Attorney, was recruited as a “racial informant” for the FBI. She was paid for her services and housed first in a hotel and then in a furnished apartment, paid for by the District Attorney. Pauline Joseph, a diagnosed paranoid schizophrenic, became the prosecution?s star witness in the case.

Dhoruba Bin Wahad was indicted for the attempted murder of Officers Curry and Binetti on July 30, 1971. Although the NYPD and FBI continuously interviewed Ms. Joseph, and prepared written memoranda of those interviews, the Assistant District Attorney represented that, except for a one paragraph statement made on the night of her commitment and her grand jury testimony, there were no prior statements. The text of Ms. Joseph?s initial phone call was withheld by the prosecution through two trials. No notes of memoranda of the initial, exculpatory interviews by Lieutenant Sauer and Detective Cooper were ever provided to Bin Wahad. Neither were reports of subsequent interiews during the two years she was in custody. After three trials, Dhoruba Bin Wahad was convicted of attempted murder and sentenced by Justice Martinisto to the maximum penalty, 25 years to life.

In December 1975, after learning of Congressional hearings which disclosed the FBI’s covert operations against the BPP, Dhoruba Bin Wahad filed a lawsuit in Federal District Court, charging that he had been the victim of numerous illegal and unconstitutional actions designed to “neutralize” him, including the frame-up in the Curry-Binetti case.

In 1980, the FBI and NYPD were ordered by the Court to produce their massive files on Mr. Bin Wahad and the BPP, that they had claimed did not exist. The FBI and NYPD documents revealed that Mr. Bin Wahad was indeed a target of FBI/NYPD covert operations and, for the first time, depicted the FBI’s intimate involvement in the Curry-Binetti investigation. The “Newkill” file, which was finally produced in unredacted form in 1987, after 12 years of litigation, contains numerous reports which should have been provided to Dhoruba Bin Wahad during his trial.

In a decision announced December 20, 1992, Justice Bruce Allen of the New York State Supreme Court ordered a new trial. The court exhaustively analyzed the prosecution?s circumstantial case, particularly the testimony of Pauline Joseph. The court found that the inconsistencies and omissions in the prior statements contradicted testimony “crucial to establishing the People?s theory of the case”. The inconsistencies, said the Court “went beyond mere details” and involve “what one would expect to have been the most memorable aspects of [the night of the shooting]”. On January 19, 1995, the District Attorney moved to dismiss the indictment, acknowledging that they could not prove their case. The indictment was dismissed. After more than 20 years in prison, Mr. Bin Wahad is at liberty today, residing in Accra, Ghana.

The COINTELPRO off-shoot “Newkill” and later “Chesrob” (an FBI acronym named after Assata Shakur, aka Joanne Chesimard) had other targets as well. Members of the Black Panther Party forced underground by Cointelpro-instigated violence were hunted down by local and federal law enforcement officials. In the three years after the 1971 BPP split, BPP members, Harold Russsel, Woody Green, Twyman Meyers and Zayd Shakur were killed during confrontations with law enforcement. Others were captured and charged with crimes. All were tried at a time when the public (and juries) knew nothing of COINTELPRO. During these trials, as in the trials of Dhoruba Bin Wahad and Geronimo Pratt, exculpatory evidence was withheld and other violations of the United States Constitution were committed. However, post-conviction motions on behalf of these former BPP members were unsuccessful and they remain in prison today. They include Anthony Jalil Bottom, Herman Bell, Robert Seth Hayes, Sundiata Acoli, Abdul Majid and Bashir Hameed. Two of these former BPP members died while in prison: Albert Nuh Washington in 2000 and Teddy Jah Heath in 2001. Both spent over 25 years in prison but were denied compassionate release even in their last days.

Marshall Eddie Conway

In 1970, Marshall Eddie Conway was Minister of Defense of the Baltimore chapter of the Black Panther Party. He was also employed by the United States Postal Service. Unbeknownst to Conway, some of the founding members of the Baltimore chapter were undercover officers with the Baltimore Police Department, who reported daily on his activities in the chapter. At the same time, the Federal Bureau of Investigation began its own investigation of Conway, recording his whereabouts, contacting his employers at the Post Office and maintaining “liaison” with the Baltimore Police Department.

On April 23, 1970, a Baltimore Police officer was shot and killed. Later that night, another officer named Nolan was fired upon by an unapprehended Black male. Two men arrested at the scene of the first shooting were allegedly associates of members of the Baltimore BPP chapter. Because of this, the police attributed both incidents to the BPP. Not surprisingly, Nolan then claimed that a picture of Conway, a well-known BPP member, resembled the unapprehended shooter. The next day, Conway was arrested while working at the Post office. He was charged with both the homicide and the attempted homicide of Nolan. Conway was held without bail.

Conway petitioned the court to have either Charles Garry or William Kunstler, two attorneys who consistently represented party members, represent him at his trial. Although both offered their services free of charge, the court denied Conway?s request. Instead, a lawyer was appointed who performed no pre-trial investigation and never met with Conway. Deprived of his rights, Conway chose to absent himself from much of his January, 1971 trial.

But the state’s case, relying solely upon Nolan?s equivocal and highly suspect photo identification, was shaky. To buttress their case, the state called one Charles Reynolds, a known jailhouse informant. He ultimately testified that while he shared a cell with Conway pre-trial, Conway made admissions to him. In fact, as was verified by the court transcript, Conway loudly objected when Reynolds was placed in his cell because everyone knew he was an informant. Reynolds, who was a fugitive from Michigan, was promised release if he testified. When the trial was over, he got his wish.

Represented by inadequate counsel and tried at a time when the existence of COINTELPRO was not known, Conway was convicted and sentenced to life imprisonment. All appeals have been denied and he has been denied parole, as are all “lifers” in the State if Maryland. He has now been incarcerated for over 31 years and is probably the longest held political prisoner in the United States, if not the world.

Justice Hangs in the Balance

Although COINTELPRO was first exposed during the Watergate period, and incomparably more serious than anything charged against Nixon, it was virtually ignored by the national press and journals of opinion. A review of these programs demonstrates the relative insignificance of the charges raised against Nixon and his associates, specifically, the charges presented in the Congressional Articles of Impeachment. 124

In the early 1970s, there occurred a seemingly endless series of revelations about governmental transgressions. A “credibility gap” was engendered by the federal executive branch having been caught lying too many times, too red-handedly and over too many years in its efforts to dupe the public into supporting the U.S. war in Southeast Asia. This had reached epic proportions when Daniel Ellsberg leaked the “Pentagon Papers,” a highly secret government documentary history of official duplicity by which America had become embroiled in Indochina, and caused particularly sensitive excerpts to be published in the New York Times. 125

Then on March 8, 1971, a group calling itself the Citizen’s Commission to Investigate the FBI, broke into an FBI office in a small town called Media, Pennsylvania. They subjected the FBI to what the FBI has been habitually subjecting political dissidents to throughout the course of its history. That is, in Bureau parlance, a black bag job. The information they obtained was widely distributed through left and peace movement channels, and summarized the following week in the Washington Post. 126

An analysis of the documents in this FBI office revealed that 1 percent were devoted to organized crime, mostly gambling; 30 percent were “manuals, routine forms, and similar procedural matter”; 40 percent were devoted to political surveillance and the like, including two cases involving right-wing groups, ten concerning immigrants, and over 200 on left or liberal groups. Another 14 percent of the documents concerned draft resistance and “leaving the military without government permission.” The remainder – only 15% – concerned bank robberies, murder, rape, and interstate theft. 127

“Among the 34 cases [of infiltration] for which some information is available, 11 involved white campus groups, 11, predominantly white peace groups and/or economic groups; 10, black and Chicano groups; and two right-wing groups.” Furthermore, “in two-thirds of the 34 cases considered here, the specious activists appear to have gone beyond passive information gathering to active provocation.” 128

One year later, the political scandal known as Watergate began to unravel, when five men were arrested for breaking into the headquarters of the Democratic National Committee, located in the Watergate apartment and office complex in Washington, D.C. It was soon discovered that one of the men was employed by the Committee to Re-elect the President (CRP or CREEP) and that the break-in had been planned by two others with close ties to the White House.

In this peculiar and potentially volatile set of circumstances, a government-wide effort was undertaken to convince the public that its institutions were fundamentally sound, albeit in need of fine-tuning and a bit of housecleaning. It was immediately announced that U.S. ground forces would be withdrawn from Vietnam as rapidly as possible. Televised congressional hearings were staged to “get to the bottom of Watergate,” a spectacle which soon led to the resignations of a number of Nixon officials, the brief imprisonment of a few of them, and the eventual resignation of the president himself.

The ousting of Richard Nixon for his misdeeds on August 9, 1974 was described in the nation’s press as “a stunning vindication of our constitutional system.” 129 Yet the Watergate affair — allegedly the media’s finest hour — merely demonstrated their continued subservience to power and official ideology. Until the dust had settled over Watergate, there was virtually no mention of the government programs of violence and disruption or comment concerning them, and even after the Watergate affair was successfully concluded, there has been only occasional discussion.

Beginning in 1974, the Senate held hearings to investigate COINTELPRO and other intelligence agency abuses. No other congressional investigation into these types of matters has been so extensive, either before or since.

The Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, commonly known as the Church committee, after Chairman Frank Church, produced a extensive series of reports entitled, “Intelligence Activities and the Rights of Americans,” encompassing not only COINTELPRO, but also a wide variety of other subjects, including electronic surveillance by the National Security Agency, domestic CIA mail opening programs, the misuse of the IRS, the assassination of President Kennedy, covert actions abroad, assassination plots involving foreign leaders, and various topics related to military intelligence.

The Church committee found that COINTELPRO, presumably set up to protect national security and prevent violence, actually engaged in other actions “which had no conceivable rational relationship to either national security or violent activity. The unexpressed major premise of much of COINTELPRO is that the Bureau has a role in maintaining the existing social order, and that its efforts should be aimed toward combating those who threaten that order.”

This meant that the Bureau would take actions against individuals and organizations simply because they were critical of government policy. The Church committee report gives examples of such actions, violations of the right of free speech and association, where the FBI targeted people because they opposed U.S. foreign policy, or criticized the Chicago police actions at the 1968 Democratic National Convention. The documents assembled by the Church committee “compel the conclusion that Federal law enforcement officers looked upon themselves as guardians of the status quo” and cite the surveillance and harassment of Martin Luther King Jr. as an example of this.

With regard to COINTELPRO, the Church committee’s report was based, it says, on a staff study of more than 20,000 pages of Bureau documents, and included depositions of many of the Bureau agents involved in the programs. The FBI eventually acknowledged having conducted 2,218 separate COINTELPRO actions from mid-1956 through mid-1974. These, the bureau conceded, were undertaken in conjunction with other significant illegalities: 2,305 warrantless telephone taps, 697 buggings, and the opening of 57,846 pieces of mail. 130 This itemization, although an indicator of the magnitude and extent of FBI criminality, was far from complete. The counterintelligence campaign against the Puerto Rican independence movement was not mentioned at all, while whole categories of operational techniques – assassinations, for example, and obtaining false convictions against key activists – were not divulged with respect to the rest. There is solid evidence that other sorts of illegality were downplayed as well.

The FBI’s quid pro quo for cooperating in this charade seems to have been that none of its agents would actually see the inside of a prison as a result of the “excesses” thereby revealed. 131 The result was that

“The Justice Department has decided not to prosecute anyone in connection with the Federal Bureau of Investigation’s 15-year campaign to disrupt the activities of suspected subversive organizations.” 132

J. Stanley Pottinger, head of the Civil Rights Division, reported to the attorney general that he had found “no basis for criminal charges against any particular individuals involving particular incidents.” The director of the FBI also made clear that he saw nothing particularly serious in the revelations of the Church and Pike Committees. There is as yet no public record or evidence of any systematic investigation of these practices. The press paid little heed to the record that was being exposed during the Watergate period and even since has generally ignored the more serious cases and failed to present anything remotely resembling an accurate picture of the full record and what it implies.

The object of all this muscle-flexing was, of course, to create a perception that congress had finally gotten tough, placing itself in a position to administer appropriate oversight of the FBI. It followed that citizens had no further reason to worry over what the Bureau was doing at that very moment, or what it might do in the future.

In 1975 the Senate Select Committee concluded that in order to complete its (re)building of the required public impression, it might be necessary to risk going beyond exploration of the Bureau’s past counterintelligence practices and explore ongoing (i.e.: ostensibly post-COINTELPRO) FBI conduct vis a vis political activists. Specifically at issue in this connection was what was even then being done to the American Indian Movement, and hearings were scheduled to begin in July. But this is where the Bureau, which had been reluctantly going along up to that point, drew the line. The hearings never happened. Instead, they were “indefinitely postponed” in late June of 1975, at the direct request of the FBI. 133

The Church committee cites the testimony of FBI director Clarence M. Kelley as indication that even after the official end of COINTELPRO, “faced with sufficient threat, covert disruption is justified.” 134

The Legacy of COINTELPRO

The repression of dissident groups can be traced far back into US history, at least to the passage of the Alien and Sedition Acts, by which “the Federalists sought to suppress political opposition and to stamp out lingering sympathy for the principles of the French Revolution,” or to the judicial murder of four anarchists for “having advocated doctrines” which allegedly lay behind the explosion of a bomb in Chicago’s Haymarket Square after a striker had been killed by police in May 1886. 135 The Pinkerton Detective Agency, a private investigating agency of the ninteenth century, made extensive use of informants, strike-breakers and provocateurs.

During the first World War, when the long-time, powerful head of the FBI, J. Edgar Hoover led the Bureau of Investigation, there was a “mass deprivation of rights incident to the deserter and selective service violator raids in New York and New Jersey in 1918…” 136 What happened is that 35 Bureau Agents assisted by police and military personnel and a “citizens auxiliary” of the Bureau, “rounded up some 50,000 men without warrants of sufficient probable cause for arrest.”

In 1920 the Bureau, along with Immigration Bureau agents, carried on the “Palmer Raids” (authorized by Attorney General A. Mitchell Palmer), which, in 33 cities rounded up 10,000 persons. The Church Committee report 137 talks of “the abuses of due process of law incident to the raids,” quoting a scholarly study 138 that these raids involved “indiscriminate arrests of the innocent with the guilty, unlawful seizures by federal detectives…” and other violations of constitutional rights.

The Church Committee cites a report of distinguished legal scholars 139 made after the Palmer Raids, and says the scholars “found federal agents guilty of using third-degree tortures, making illegal searches and arrests, using agents provocateurs….”

Attorney General Palmer justified his actions “to clean up the country almost unaided by any virile legislation” on grounds of the failure of Congress “to stamp out these seditious societies in their open defiance of law by various forms of propaganda”:

Upon these two basic certainties, first that the “Reds” were criminal aliens, and secondly that the American Government must prevent crime, it was decided that there could be no nice distinctions drawn between the theoretical ideals of the radicals and their actual violations of our national laws. Palmer’s “information showed that communism in this country was an organization of thousands of aliens, who were direct allies of Trotzky.” Thus “the Government is now sweeping the nation clean of such alien filth,” with the overwhelming support of the press, until they perceived that their own interests were threatened. 140

Elsewhere he described the prisoners as follows:

Out of the sly and crafty eyes of many of them leap cupidity, cruelty, insanity, and crime; from their lopsided faces, sloping brows, and misshapen features may be recognized the unmistakable criminal type.

Palmer’s declared purpose was “to tear out the radical seeds that have entangled American ideas in their poisonous theories.” 141

One early FBI target was Marcus Garvey, founder of the Universal Negro Improvement Association. Under his leadership, UNIA, which to this day remains the largest organization of African Americans ever assembled, devoted itself mainly to the realization of various “bootstrapping” strategies (i.e., undertaking business ventures as a means of attaining its twin goals of black pride and self-sufficiency).

Nonetheless, despite UNIAs explicitly capitalist orientation, or maybe because of it, Hoover launched an inquiry into Garvey’s activities in August 1919. When this initial probe revealed no illegalities, Hoover, railing against Garvey’s “pro-Negroism,” ordered that the investigation be not only continued but intensified. UNIA was quickly infiltrated by operatives recruited specifically for the purpose, and a number of informants developed within it. Still, it was another two years before the General Intelligence Division was able to find a pretext – Garvey’s technical violation of the laws governing offerings of corporate stock – upon which to bring charges of “mail fraud.” Convicted in July 1923 by an all-white jury, the UNIA leader was first incarcerated in the federal prison at Atlanta, then deported as an undesirable alien in 1927. By then, the organization he’d founded had disintegrated. Hoover, in the interim, had vowed to prevent anyone from ever again assuming the standing of what he called a “Negro Moses.”

World War II brought a return of the FBI to counterintelligence operations as President Franklin D. Roosevelt issued a series of instructions establishing the basic domestic intelligence structure for the federal government. Roosevelt was advised by Hoover to proceed with the utmost degree of secrecy:

In considering the steps to be taken for the expansion of the present structure of intelligence work, it is believed imperative that it proceed with the utmost degree of secrecy in order to avoid criticism or objections which might be raised to such an expansion by either ill-informed persons or individuals having some ulterior motive … Consequently, it would seem undesirable to seek any special legislation which would draw attention to the fact that it was proposed to develop a special counterespionage drive of any great magnitude. 142

According to William C. Sullivan, Hoover’s assistant for many years:

Such a very great man as Franklin D. Roosevelt saw nothing wrong in asking the FBI to investigate those opposing his lend-lease policy — a purely political request. He also had us look into the activities of others who opposed our entrance into World War II, just as later Administrations had the FBI look into those opposing the conflict in Vietnam. It was a political request also when he [Roosevelt] instructed us to put a telephone tap, a microphone, and a physical surveillance on an internationally known leader in his Administration. It was done. The results he wanted were secured and given to him. Certain records of this kind … were not then or later put into the regular FBI filing system. Rather, they were deliberately kept out of it. 143

The passage in 1940 of the Smith Act, made “sedition” a peacetime as well as a wartime offense. The doctrine was laid out clearly by Supreme Court Justice Robert H. Jackson in his opinion upholding of the Smith Act on the grounds “that it was no violation of free speech to convict Communists for conspiring to teach or advocate the forcible overthrow of the government, even if no clear and present danger could be proved.” For if the clear and present danger test were applied, Jackson argued, “it means that Communist plotting is protected during its period of incubation; its preliminary stages of organization and preparation are immune from the law, the Government can move only after imminent action is manifest, when it would, of course, be too late.” Thus there must be “some legal formula that will secure an existing order against revolutionary radicalism…. There is no constitutional right to `gang up’ on the Government.” Opposition tendencies, however minuscule, must be nipped in the bud prior to “imminent action.”

Hoover claimed that in 1940, “advocates of foreign isms” had succeeded in boring into every phase of American life, masquerading behind front organizations. 144 In 1939, Hoover told the House Appropriations Committee that his General Intelligence Division had compiled extensive indices of individuals, groups, and organizations engaged in subversive activities, in espionage activities, or any activities that are possibly detrimental to the internal security of the United States.. . . Their backgrounds and activities are known to the Bureau. These indexes will be extremely important and valuable in a grave emergency. 145

After World War II, the FBI’s attention turned from fascism to communism. This was the beginning of the Cold War. In March of 1946, Hoover informed Attorney General Tom Clark that the FBI had found it necessary to intensify its investigation of Communist party activities and Soviet espionage cases and it was taking steps to list all members of the Communist party and any others who might be dangerous in the event of a break with the Soviet Union, or other serious crisis involving the United States and the USSR.. . . It might be necessary in a crisis to immediately detain a large number of American citizens. 146

As for the Communist party, “ordinary conspiracy principles” sufficed to charge any individual associated with it “with responsibility for and participation in all that makes up the Party’s program” and “even an individual,” acting alone and apart from any “conspiracy,” “cannot claim that the Constitution protects him in advocating or teaching overthrow of government by force or violence.” 147

In 1948, the Mundt-Nixon bill, calling for the registration of the Communist party, was reported out of Nixon’s House Committee on Un-American Activities. Senate liberals objected, and after a Truman veto they proposed as a substitute “the ultimate weapon of repression: concentration camps to intern potential troublemakers on the occasion of some loosely defined future ‘Internal Security Emergency’,” 148 including, as one case, “insurrection within the United States in aid of a foreign enemy.” 149

This substitute was advocated by Benton, Douglas, Graham, Kefauver, Kilgore, Lehman, and Humphrey, then a freshman senator. Humphrey later voted against the bill, though he did not retreat from his concentration camp proposal. In fact, he was concerned that the conference committee had brought back “a weaker bill, not a bill to strike stronger blows at the Communist menace, but weaker blows.” The problem with the new bill was that those interned in the detention centers would have “the right of habeas corpus so they can be released and go on to do their dirty business.” 150

In 1949 the attorney general’s list was established, excluding members of “communist front organizations” from federal employment, since their influence on government policies would be such that those policies will either favor the foreign country of their ideological choice or will weaken the United States government domestically or abroad to the ultimate advantage of the … foreign power. Consequently, [Mr. Hoover] urged that attention be given to the association of government employees with front organizations. These included not only established fronts but also temporary organizations, spontaneous campaigns, and pressure movements so frequently used by subversive groups. If a disloyal employee was affiliated with such fronts, he could be expected to influence government policy in the direction taken by the group. 151

The first formal COINTELPRO, aimed at the U.S. Communist Party, commenced on August 28, 1956. Although this was the first instance in which the Internal Security Branch was instructed to employ the full range of extralegal techniques developed by the bureau’s counterintelligence specialists against a domestic target in a centrally coordinated and programmatic way, the FBI had conducted such operations against the CP and to a lesser extent the Socialist Workers Party (SWP) on an ad hoc basis at least as early as 1941.

Instructively, Hoover began at the same time to include a section on “Negro Organizations” in reports otherwise dedicated to “Communist Organizations” and “Axis Fifth Columnists.” In 1954 there was also the Communist Control Act, a statute outlawing the CP and prohibiting its members from holding certain types of employment.

Viewed against this backdrop, it is commonly believed that, however misguided, COINTELPRO-CPUSA was in some ways well intended, undertaken out of a genuine concern that the CP was engaged in spying for the Soviet Union. Declassified FBI documents, however, reveal quite the opposite. While espionage and sabotage “potentials” are mentioned almost as afterthoughts in the predicating memoranda, unabashedly political motives take center stage. The objective of the COINTELPRO was, as Internal Security Branch chief Alan Belmont put it at the time, to block the CP’s “penetration of specific channels of American life where public opinion is molded” and to prevent thereby its attaining “influence over the masses.”

From the outset, considerable emphasis was placed on intensifying the bureau’s long-standing campaign to promote factional disputes within the Party. To this end, the CP was infiltrated more heavily than ever before. It has been estimated that by 1965 approximately one-third of the CP’s nominal membership consisted of FBI infiltrators and paid informants, while bona fide activists were systematically snitch jacketed. A formal “Mass Media Program” was also created, “wherein derogatory information on prominent radicals was leaked to the news media.”

The programs directed against the Communist party continued through the 1960s, with such interesting innovations as Operation Hoodwink from 1966 through mid-1968, designed to incite organized crime against the Communist party through documents fabricated by the FBI, evidently in the hope that criminal elements would carry on the work of repression and disruption in their own manner. 152

In October 1961, the “SWP Disruption Program” was put into operation against the Socialist Workers Party. The grounds offered, in a secret FBI memorandum, were the following: the party had been “openly espousing its line on a local and national basis through running candidates for public office and strongly directing and/or supporting such causes as Castro’s Cuba and integration problems…in the South.” The SWP Disruption Program, put into operation during the Kennedy administration, reveals very clearly the FBI’s understanding of its function: to block legal political activity that departs from orthodoxy, to disrupt opposition to state policy, to undermine the civil rights movement.

CISPES

The FBI has continued to violate the constitutional rights of citizens through the 1980’s, up to 1990, as revealed by Ross Gelbspan in his book Break-Ins, Death Threats And The FBI. Utilizing thousands of pages of FBI documents secured through the Freedom of Information Act, Gelbspan found that activists who opposed U.S. policy in Central America “experienced nearly 200 incidents of harassment and intimidation, many involving…break-ins and thefts or rifling of files.” Gelbspan?s intent was to “add a small document to the depressingly persistent history of the FBI as a national political police force.”

During the 1980’s as the FBI waged an “active measures” campaign against the Committee In Solidarity with the People of El Salvador (CISPES), a former FBI informant, Frank Varelli, became disillusioned with the Bureau’s attempt to destroy CISPES. Acting on disinformation supplied by the murderous Salvadoran National Guard, false information was forwarded by the FBI to the Defense Intelligence Agency.

The National Guard claimed that one FMLN coalition member, the Armed Revolutionary Group (GAR), “were to promote in North America a strong and violent campaign of agitation and propaganda on behalf of FMLN-FDR, having obtained immediate support from different sectors of North American society. Among the groups providing support were labor unions, Gay Power groups, Pro- Abortion groups, groups involved in the women’s liberation movement, and organizations that are opposed to the strengthening of the military forces of the US.” 153

Although not a shred of evidence existed linking these North American organizations to the GAR, the groups were included in the National Guard communique — at the direct request of the FBI.

According to Varelli, “Can you imagine if gay rights groups, abortion rights groups, the Equal Rights Amendment groups were known to support a group that had killed more than 20 police and soldiers in a year?” The informant added, “Once the FBI had this data in their files, they could proceed to investigate all these other groups. What is even worse, the FBI knew that this material from the National Guard was strictly disinformation. But they passed the same material along to the Secret Service, the Defense Intelligence Agency and other agencies in the intelligence community without alerting them to the fact that it was completely fabricated.” 154

The FBI found it “imperative to formulate some plan of attack against CISPES,” not because of its suspected involvement in terrorism or any other criminal activity, but because of its association with “individuals [deleted] who defiantly display their contempt for the U.S. government by making speeches and propagandizing their cause.” In plain English, CISPES was politically objectionable to the Bureau – no more, or less – and was therefore deliberately targeted for repression. 155

The investigation was ultimately expanded to include not only CISPES itself, but nearly 2000 organizations and individuals with which CISPES had some sort of interactive relations. This included pastors of local churches who were sympathetic to the Salvadorean peasantry, and Duke University, which provided meeting space.

The Bureau admits it paid Varelli from 1981 to 1984 to infiltrate CISPES. Varelli has testified that the FBI’s stated objective was to “break” CISPES. He recounts a modus operandi straight out of the annals COINTELPRO – from break-ins, bogus publications and disruption of public events to planting guns on CISPES members and seducing CISPES leaders in order to get blackmail photos for the FBI. 156

Alerted by Varelli’s disclosures, the Center for Constitutional Rights obtained a small portion of the Bureau’s CISPES files and released them to the press. The files show the U.S. government targeting a very broad range of religious, labor and community groups opposed to its Central America policies. They confirm that the FBI’s objective was to attack and “neutralize” these groups. 157 Mainstream media coverage of these revelations elicited a flurry of congressional investigations and hearings. Publicly exposed, the FBI tried to scapegoat the whistle blower. Its in-house investigation found Varelli “unreliable” and held that his reports of CISPES terrorism were false. The Bureau denied any violation of the constitutional rights of U.S. citizens or involvement in the hundreds of break-ins reported by Central America activists. A grand total of six agents received “formal censure” and three were suspended for 14 days. FBI Director William Sessions declared the case closed, a mere “aberration” due to “failure in FBI management.” 158

The Judi Bari Bombing

There is no better example than the Judi Bari “boom and bust” case to show that the FBI kept on well into the 1990s using covert action tactics against political movements and activists which they perceived as threats to the established order. One can make a case that the FBI is still using such tactics in the Bari case in 2001.

The car bombing of Judi Bari and Darryl Cherney on May 24, 1990 made headlines across the nation. At the FBI’s instigation, Oakland California police immediately arrested the two nonviolent environmental leaders and told the media that they were terrorists blown up by their own bomb. For the next two months, the FBI and police held a series of press conferences where they dribbled out false evidence of the pair’s guilt to feed a drumbeat of sensational media coverage.

But there was clear evidence that Bari was targeted because of her leftist environmental and labor organizing. Someone wanted to stop the two Northern California Earth First! leaders, the organizers of Redwood Summer, the largest ever campaign of nonviolent protests against corporate liquidation logging of the redwoods.

After two months, the Alameda County District Attorney declined to file any charges, citing lack of evidence against the pair. There is evidence, though, from the FBI’s own files, that agents falsified evidence, suppressed exonerating evidence, and conspired with Oakland police to frame the two bombing victims. Moreover, the records show that the FBI stubbornly refused to do a genuine investigation of the bombing, and failed to pursue real evidence and leads turned over to them, such as fingerprints or death threats Bari received.

Bari, the mother of two young daughters, was nearly killed when the powerful motion-triggered pipe bomb wrapped with nails for shrapnel effect blew up directly under her driver’s seat. The bomb caused horrifying maiming and crippling injuries, leaving her with a paralyzed right foot and unending pain for the rest of her life.

Bari and Cherney were on an organizing tour for their campaign, which at first they called Mississippi Summer in the Redwoods in homage to the civil rights movement that inspired it. The idea was to have mass nonviolent civil disobedience to delay the cutting of redwoods long enough to let voters decide the issue in November 1990, when two statewide timber reform initiatives would be on the ballot. The call went out to college students across America: Come to Northern California and save the redwoods.

In the June 10, 1990 San Francisco Examiner, writer Jane Kay raised the issue of law enforcement interest:

“Environmental activism is the new target of political suspicion and surveillance, and law enforcement agencies are stepping up action against those who demand radical change. Calling them agitators, outsiders, the mafia and extremists, local, state and federal investigators and prosecutors say they suspect them of violent acts — or the potential for them. They have responded in the last year with arrests, searches, seizures and questioning.”

FBI files contained evidence of Bari and Cherney’s innocence, but not until three years after the bombing did the FBI begin (grudgingly) to disclose that evidence, and then only under court order and Congressional pressure. A year after the bombing, with no progress in the official investigation, and with the FBI still telling the media that there were no other suspects but Bari and Cherney, the pair filed a federal civil rights suit against the FBI and Oakland Police, charging them with conspiring “to suppress, chill and ‘neutralize’ their constitutionally protected activities in defense of the environment.”

Now Bari and Cherney could investigate the bombing themselves, using civil discovery and subpoena power to compel the FBI and police to turn over files and evidence and to submit to questioning under oath. Ten years later, their charges are supported by over 20,000 pages of evidence, including FBI files and the testimony of over 70 FBI agents and police officers. The evidence of police misconduct is strong enough that the suit has survived repeated motions by the FBI and Oakland to dismiss it.

Bari and Cherney discovered that police crime scene photos clearly showed that the bomb ripped a two foot by four foot hole in the floorboard centered directly under the driver’s seat. FBI files revealed that a top explosives expert, agent David R. Williams, inspected the bombed car three weeks after the explosion and showed the local agents that the bomb had been completely hidden under the driver’s seat. He told them the bomb was detonated by a motion trigger, and had functioned as designed rather than exploding accidentally.

That put the lie to FBI statements that the bomb was on the back seat floorboard where they would have seen it — the principal claim used to justify arresting Bari and Cherney for possession and transportation of an explosive device. Knowing full well from their own expert’s testimony that Bari and Cherney were innocent victims, the FBI and Oakland police continued to lie to the media for another five weeks, saying they had plenty of evidence they were the bombers.

Bari’s last work in her life was to oversee a crucial phase of her lawsuit so that her legal team could take the case to trial on behalf of her children, to clear her name, and to secure the rights of all activists to be free from FBI interference with their constitutional rights. Although she died of cancer on March 2, 1997, the suit is continued by Bari’s estate and Cherney.

Bari felt sure as soon as it happened that timber interests were behind the bombing. She told investigating officers in the hospital that she began receiving death threats soon after she had announced plans for Redwood Summer. Police found copies of written threats in her bombed car.

Perhaps the key incident that made her the target of the bomb attack was her demand for government seizure of timber corporation property. Bari appeared in a coalition with Louisiana Pacific workers before an April 3, 1990 meeting of Mendocino County’s Board of Supervisors. LP had closed several sawmills as the trees were used up, leaving many of their workers jobless. Bari demanded that the county use eminent domain powers to seize LP corporate timberlands and turn them over to the workers.

Her property seizure demand and her coalition with disgruntled timber workers certainly focused negative timber industry attention on Bari, and probably the FBI’s too. A local paper published a large front page photo of Bari from the board meeting. A copy of that photo with the circle and cross hairs of a rifle scope drawn over her face was the most frightening death threat Bari received, she said. The photo was smeared with excrement and stapled to the door of the Mendocino Environmental Center along with a yellow ribbon, the symbol of timber industry support groups opposed to Redwood Summer and Proposition 130, the “Forests Forever” initiative on the November ballot.

If the “Forests Forever” initiative, Prop. 130, had passed in the fall 1990 election, the three big logging corporations of the redwood region — Georgia Pacific, Louisiana Pacific and Pacific Lumber — would have lost billions of dollars. It would have put an end to unsustainable liquidation logging and clearcutting, and ended industry control over the board that wrote timber regulations.

With an enormous financial motive to defeat the initiative, the corporations hired the giant public relations firm Hill & Knowlton to manage a PR campaign to turn public opinion against the initiative. An important part of the campaign was to derail Redwood Summer. It was drawing media attention to the overlogging, which would work in favor of Prop.130.

There were many signs of an orchestrated COINTELPRO-like campaign of harassment and intimidation against Bari and other environmentalists in the weeks before the bombing. Someone cooked up counterfeit EF! flyers and press releases calling for violence and sabotage during Redwood Summer, and Pacific Lumber and Louisiana Pacific knowingly distributed the fakes to workers, community members and media in a move calculated to deceive people about EF!’s nonviolent intentions and create an atmosphere of hatred and violence toward environmentalists.

As the FBI and police smeared Bari, Cherney and Earth First! as terrorists after the bombing, the PR company quickly put out propaganda falsely labeling Prop. 130 “the Earth First! initiative,” and calling it “too extreme.” By some reports, they spent up to $20 million by the time voters defeated the initiative by a narrow margin.

FBI records obtained through the Freedom of Information Act show that the FBI infiltrated and spied on Earth First! almost from its beginning in 1980, with the earliest known FBI report on it dated 1981. Heavily censored FBI documents obtained through Bari’s suit indicate weekly meetings in spring 1990 between an FBI agent and a secret informant in Northern California. Deposition testimony by Oakland Police Department officers and FBI agents states the FBI had an informant on EF! leaders, and the FBI told OPD that Cherney and Bari were already “the subjects of an investigation in the terrorist field” when they were bombed. They could have been under surveillance when the bomb was placed.

Just before the Bari bombing, the FBI was wrapping up “Operation Thermcon” in Arizona, a 3-year covert operation employing over 50 FBI agents designed to entrap and discredit EF! and its co-founder Dave Foreman as explosive-using terrorists. The FBI infiltrated a tiny Arizona EF! group with an undercover agent provocateur, won their trust over a couple of years, and tried to persuade them to use thermite, an explosive incendiary, to take down a power line. The activists refused the FBI infiltrator’s offer to provide explosives, and he settled for providing them with a cutting torch instead. The FBI provocateur provided the equipment, trained the activists in its use, chose the target, drove them to the site, and joined an FBI strike team in busting them in the act on May 31, 1989, almost a year to the day before the Bari bombing. Foreman was not directly involved, but was charged with conspiracy for providing $100 to the group. The resulting “Arizona Five” trial ended in plea bargains in August, 1991, with prison sentences for two of the activists, and with probation and fines for the others, including Foreman. Note that the Bari bombing came midway between the arrest and the trial in the Thermcon case.

Thermcon was the FBI’s code name meaning “thermite conspiracy,” but there was no thermite involved except in the FBI scheme to tie EF! to explosives despite the fact they have never advocated or used explosives in their entire history. The FBI had a public relations goal in Thermcon, to deceive the public into believing EF! were violent extremists so as to neutralize their effectiveness and isolate them from public support. It was a classic COINTELPRO against Earth First!

The true goal of Thermcon was revealed when Michael Fain, the FBI’s undercover agent provocateur in the case, accidentally left his body wire running and recorded his conversation with other agents. On the tape, Fain is heard to say, “I don’t really look for them to be doing a lot of hurting people. (Foreman) isn’t really the guy we need to pop — I mean in terms of an actual perpetrator. This is the guy we need to pop to send a message. And that’s all we’re really doing. . . . Uh-oh! We don’t need that on tape! Hoo boy!” The FBI’s true goal was to “send a message” to the public that Earth First! was a terrorist group.

Bari and Cherney’s investigation turned up several connections between the timber industry and the FBI, including a chummy “Dear Bill” letter sent to FBI Director William Sessions by a board member of Maxxam, which owns Pacific Lumber.

Louisiana Pacific had an FBI connection that directly involved bombs. One month before the Bari bombing, the FBI conducted a bomb investigator school in Humboldt County. FBI terrorist squad bomb expert Frank Doyle blew up cars with pipe bombs on a Louisiana Pacific logging site, then his students practiced investigating. Louisiana Pacific was the company whose timberlands Bari asked the government to seize, after which she immediately began receiving death threats.

There is the mystery of another bomb at an LP sawmill in Cloverdale, California, about an hour’s drive south of Bari’s home. Two weeks after the FBI bomb school (and two weeks before Bari’s car exploded), a partly-exploded firebomb was found. That bomb, a pipe bomb next to a can of gasoline, failed to fully explode or to ignite the gasoline. A cardboard sign near the firebomb bore the words, “LP screws millworkers,” a message that could be associated with Bari. A cardboard sign next to a firebomb makes no sense, unless it was designed to fail and to leave evidence that could be used to help to frame Bari for the Oakland bomb two weeks later.

The FBI lab found that the Cloverdale and Oakland bombs matched exactly in components and construction method, and were built by the same person(s). This same type of bomb was studied at the FBI bomb school two weeks earlier, according to testimony of an Oakland officer who was there. Investigators found a usable fingerprint on the cardboard sign, but there is no record that the FBI ever tried to match the print to Bari or Cherney, or to anyone else.

Less than an hour after the Oakland explosion, none other than Special Agent Frank Doyle, the bomb school instructor, took charge of the bomb scene investigation. There were at least five of his bomb school students at the scene, and they were overheard on a videotape joking about the scene being the “final exam.” Since he was the FBI’s terrorist squad bomb expert and their instructor the other FBI and Oakland bomb investigators who were at the scene first deferred to his pronouncements about the evidence.

It was Doyle who overruled the Oakland sergeant who got there first and said the bomb was under the driver’s seat and that he could see the pavement under the car through the hole in the seat bottom. It was Doyle who falsely said the bomb was on the floor behind the driver’s seat where it would have been easily seen. It was also Doyle who falsely claimed that two bags of nails found in the back of Bari’s car matched nails taped to the bomb for shrapnel effect, when in fact they were not even the same type, and were clearly different to the naked eye. (Bari worked as a carpenter, and always had tools and nails in the car.)

Other officers on the scene testified that Doyle argued with them, and quoted him saying, “I’ve been looking at bomb scenes for 20 years, and I’m looking at this one, and I’m telling you you can rely on it. This bomb was visible to the people who loaded the back seat of this car.”

Exactly three weeks later, when Supervisory Special Agent David R. Williams — the FBI crime laboratory’s top explosives expert — inspected the bombed car, he pointed out to Doyle that impact marks left by the pipe bomb’s end caps on the transmission tunnel and driver’s door, combined with the location of the hole in the floorboard and the damage to the seat cushion, clearly proved the bomb was under the driver’s seat, not in the back where Doyle had said.

Despite this early clear evidence that Bari was the target of attempted murder, the FBI and Oakland PD continued telling the media and the court that Bari and Cherney were their only suspects, and fabricating other stories about nails from the bomb matching nails found in Bari’s house. Repetition is a fundamental of the “Big Lie” propaganda technique, maintaining a drumbeat of false information until it is accepted by the media and the public as the truth. There can be no doubt that the FBI was knowingly lying about the evidence.

M. Wesley Swearingen, a retired career FBI agent with first-hand inside knowledge of COINTELPRO wrote in his book “FBI Secrets — An Agent’s Expose:

“(COINTELPRO) is still in operation today, but under a different code name. The operation is no longer placed on paper where it can be discovered through the release of documents under the Freedom of Information Act. ? A clear example of the FBI’s continued COINTELPRO is in the FBI’s alleged involvement in the 1990 bombing of the vehicle occupied by Judi Bari and Darryl Cherney … which was an effort to neutralize Judi Bari.”

There could hardly have been a more ideal location than Oakland for an FBI covert operation against Bari. The media coverage of the Oakland bombing was far more extensive, and was far more easily manipulated by the FBI, than if it had happened in Mendocino or Humboldt Counties where Bari lived and spent nearly all of her time. Oakland was the home of the Black Panther Party for Self Defense, which bore the brunt of the most extreme COINTELPRO of all, including multiple assassinations and frame-ups of its leaders. The Oakland Police Department has a long history of cooperating with the Bureau in targeting progressive and radical groups.

In deposition in the Bari case, OPD intelligence division chief Kevin Griswold admitted that his department keeps files on over 300 political groups and individuals in the Bay Area. Griswold said the Oakland Police have spied on EF! since 1984, and had their own informant inside EF! who reported back to Griswold on plans for upcoming demonstrations. This even though EF! is not based in Oakland and was not active there prior to the Bari bombing. Griswold said he shares information from his spies with the FBI. Encouraging and tapping into political spying operations run by local police like Oakland’s was one of the key ways the FBI got around the Attorney General’s guidelines that barred the bureau from purely political spying.

The special agent in charge of the FBI’s San Francisco office at the time of the bombing was Richard W. Held, a 26-year veteran of the FBI’s COINTELPRO “dirty tricks” campaigns against the Black Panthers, American Indian Movement and Puerto Rican independence activists.

Under deposition under oath in the Bari case, Held claimed he was unaware of the details of the Bari-Cherney case, and implied that it was not important enough to merit his attention. But files in the San Francisco FBI office contained a memo from Washington ordering his office to provide weekly reports on the Bari case so that headquarters could respond to the “numerous inquiries” they were getting from the media. Held’s testimony was also contradicted by FBI agents under his command who said in their depositions that they briefed him daily on the case.

The unraveling of the frame-up of Bari and Cherney may have brought an early end to Held’s 25-year FBI career. It is a strong tradition in the FBI not to embarrass the bureau. Held announced his early resignation from the FBI in May of 1993, the day before Bari held a press conference with the newly released Oakland Police crime scene photos exposing the FBI lies about the location of the bomb. Held told reporters he resigned because he expected reassignment to a new post and didn’t want to move his family. His father, Richard G. Held, had risen to the high post of Deputy Director of the FBI, and Held’s career track was headed for the top as well. He told reporters his mother cried when he told her he was resigning, so clearly Held’s FBI career was very important to him and his family, and it seems unlikely he would end it early just to avoid a relocation.

Other cases have come to light where the FBI allegedly used bombs to frame radicals twenty years before the Bari bombing. FBI agent provocateur David Sannes was used to get radicals in Seattle to use bombs so that they could be arrested and discredited. When he learned that the FBI wanted him to set up one bomber to die in a booby-trapped explosion, he refused to go along and went public.

Sannes said in an interview on WBAI radio “My own knowledge is that the FBI along with other Federal law enforcement agencies has been involved in a campaign of bombing, arson and terrorism in order to create in the mass public mind a connection between political dissidence of whatever stripe and revolutionaries of whatever violent tendencies.”

Though the Seattle cases happened in the early 1970s, just before the supposed termination of COINTELPRO, the goal of the FBI’s Operation Thermcon at the time of the Bari bombing 20 years later was to connect well-known Earth First! leaders with the use of explosives in the public mind, the same FBI strategy Sannes exposed in the Seattle cases.

Until the Bari-Cherney suit finally has its day in court, beginning October 1, 2001, many questions will lie unanswered. But it seems more rational than paranoid to believe there was an FBI and corporate timber connection to the bombing. Both timber and the FBI had ample motives, history, means and opportunity to bomb Bari. There are also FBI connections to both Maxxam/Pacific Lumber and Louisiana Pacific — even involving bombs, in LP’s case.

Big Timber’s PR firm may have planned the bombing and arranged the FBI cooperation in the frame-up, but it meshed perfectly with the FBI’s own Operation Thermcon to neutralize Earth First! by trying to connect its best known leaders to explosives, first Dave Foreman, then Judi Bari and Darryl Cherney.

Judi Bari was the redwood timber industry’s most outspoken, brilliant, and effective opponent. The industry would go to any length to defeat Prop. 130, because billions of dollars were at stake. Framing Judi Bari for a bombing would serve that goal. It would be used to demonize Earth First! as violent extremists. Then voters could be turned against the initiative by falsely linking it with Earth First!. And that’s exactly what they did.

The bombing was expertly planned, including the Cloverdale sawmill bomb which the FBI immediately cited as evidence of Bari’s guilt in her own bombing. Both bombs were expertly conceived and built, according to the FBI’s top expert, and the one in Bari’s car functioned as designed. Because of that, Bari believed the bombing was a professional hit.

The bombing happened in the midst of a sophisticated psychological warfare blitz of disinformation, intimidation and death threats, while Bari was organizing the biggest mass demonstrations against corporate overlogging in history, while she was taking on multi-billion dollar corporations and threatening their bottom line, and while she was building a coalition between timber workers and environmentalists by pointing to the corporations as the problem. She had also led Earth First! in her region to disavow tree-spiking and equipment sabotage, and insisted that a strict non-violence code be adhered to during Redwood Summer. The fact that Bari was an outspoken advocate of nonviolence gave all the more sensational impact to framing her as a terrorist bomber.

In depositions the FBI agents involved in the Bari investigation admitted that they never found any evidence whatsoever that she built the bomb that nearly killed her, or any other bomb, But the FBI has never issued any statement of exoneration or any apology. Not only has the FBI not retracted their false charges, they continue to repeat them. Speaking to students at an October 1999 Humboldt State University recruiting event, FBI agent Candice DeLong told the students: “Judi Bari was a terrorist. They were carrying that bomb.” The FBI recently spent $200,000 of the taxpayers’ money paying a U. S. Air Force laboratory to do simulation experiments aimed at showing that the bomb could have been in the back seat of Bari’s car after all.

Regardless who bombed Bari, it is plainly evident that FBI agents made a determined effort to frame her for it. After years of delay by the FBI, Bari’s civil rights suit is set for trial beginning October 1, 2001 in federal court in Oakland.

Footnotes

1 Civil Liberties, no. 273, December 1970; publication of the ACLU.

2 Race, Reform and Rebellion, Marable, pp. 102-3. For more on the Detroit rebellion, see Hersey, John, The Algiers Motel Incident, Alfred A. Knopf Publishers, New York, 1968. Of related interest, see Hayden, Tom, Rebellion in Newark: Official Violence and Ghetto Response, Vintage Books, New York, 1967; and Gilbert, Ben W., et. al., Ten Blocks From the White House: Anatomy of the Washington Riots of 1968, Frederick A. Praeger Publishers, New York, 1968. For an overall appraisal of the motivations underlying the urban rebellions from the perspective of a former CORE field secretary, see Wright, Nathan Jr., Black Power and Urban Unrest: Creative Possibilities, Hawthorn Books, Inc., New York, 1967. In general, see Boesel, David, and Peter H. Rossi (eds.), Cities Under Siege: An Anatomy of the Ghetto Riots, 1964-1968, Basic Books, New York, 1971.

3 Hoover, statement, July 26, 1950 (Harry S. Truman Library, Bontecore Papers), from Ideological Warfare: The FBI’s Path Toward Power, Frank M. Sorrentino, Associated Faculty Press, Inc. 1985.

4 See Memorandum from F.J. Baumgardner to W.C. Sullivan, October 1, 1964; Memorandum from Sullivan to A. Belmont, August 30, 1963; J. Edgar Hoover, chairman, Interdepartmental Intelligence Conference Report to McGeorge Bundy, special assistant to the President, July 25, 1961, enclosing IIC, Status of U.S. Internal Security Programs, July 1, 1960, through June 30, 1961. From Ideological Warfare, op. cit.

5 Special Report of Interagency Committee on Intelligence (Ad Hoc), Chairman J. Edgar Hoover, along with the directors of the CIA, DIA, and NSA, prepared for the President, June 25, 1970, marked “Top Secret.” A censored version was later released. Quotes are from Book 7, Part 1: Summary of Internal Security Threat.

6 C. Gerald Fraser, “F.B.I. Action in 1961 Called Still Harmful to Hopes of Blacks,” New York Times, April 6, 1974. See also Jesse Jackson and Alvin Poussaint. “The Danger Behind FBI Obstruction of Black Movements,” Boston Globe, April 2, 1974.

7

8 Nerve War Against Individuals, forwarded to CIA station in Guatemala City on June 9, 1954 http://www.parascope.com/ds/articles/nervewardoc.htm

9

10 John Kifner, “F.B.I. Gave Chicago Police Plan of Slain Panther’s Apartment,” New York Times, May 25, 1974. Although the act of FBI involvement in the Hampton assassination, along with other details of this major state crime, was not widely publicized outside of Chicago, nevertheless there were a few reports, such as this one. There can be no excuse for the general silence on this matter, which alone overshadows the entire Watergate Affair by a substantial margin.

11 On the significance of the threat, both actual and potential, as perceived at high levels of policy planning, see Noam Chomsky’s review of some of the evidence contained in the “Pentagon Papers” in _For Reasons of State_, chapter 1. For discussion of the impact on the American expeditionary force, see David Cortright, _Soldiers in Revolt_, Doubleday, 1975).

12 January 22, 1969 memo from SAC, Chicago, to Director Hoover, cited in The COINTELPRO Papers, by Ward Churchill and Jim Vander Wall, South End Press.

13 Kelly’s memorandum is reproduced in U.S. Department of Justice, Report of the Justice Department Task Force to Review FBI Martin Luther King, Jr., Security and Assassination Investigations, Washington, D.C., January 11, 1977.

14 Cross is mentioned in a memorandum from Atlanta agent Robert A. Murphy to J. Stanley Pottinger, at FBI headquarters, in July 1958. Interestingly, Murphy suggests the “SWP connection” is not a sufficient basis from which to undertake a COMINFIL investigation. Pottinger apparently did not agree; see Pottinger, J. Stanley, “Martin Luther King Report” (to U.S. Attorney General Edward H. Levi), U.S. Department of Justice, Washington, D.C., April 9,1976.

15 The King file was opened by the New York rather than Atlanta field office. It should be noted that although the Bureau has always maintained that there was no COMINFIL activity directed at King and the SCLC during the 1950s, the code prefixed to the files on both was “100,” indicating they were viewed as “internal security” or “subversive” matters. The numerical file prefix for material accruing from what was considered an investigation of civil rights activities per se would have been “44.”

16 See U.S. Senate, Committee on the Judiciary, FBI Statutory Charter – Appendix to Hearings Before the Subcommittee an Administrative Practice and Procedure, Part 3, 95th Congress, 2d Session, U.S. Government Printing Office, Washington, D.C., 1979, pp. 33-73.

17 Concerning King see Lee v. Kelly, Civil Action No. 76-1185, U.S. District Court for the District of Columbia, “Memorandum Opinion and Order” (by U.S. District Judge John Lewis Smith, Jr.), January 31, 1977. Certain of the information on both King and Walker was attributed by FBI Associate Director Cartha D. DeLoach to NAACP head Roy Wilkens (see report on the SCLC from Atlanta agent Robert R. Nichols to DeLoach, dated July 1961). Wilkens later vehemently denied any such interaction between himself and the Bureau; see Lardner, George Jr., ‘Wilkens Denies Any Link to FBI Plot to Discredit King,” Washington Post, May 31, 1978.

18 Levison’s CP membership was never established although it was demonstrable that he maintained dose relations with party members from roughly 1949 through ’54. The speech attributed to Wofsy was actually drafted by Levison and can be found in Proceedings of the Fourth Constitutional Convention of the AFL-CIO, Vol. 1, American Federation of Labor – Congress of Industrial Organizations, Washington, D.C., 1962, pp. 282-9. Levison also had much to do with the preparation of the manuscript for King’s first book Stride Toward Freedom (Harper and Brothers Publishers, New York, 1958); see King, Coretta Scott, My Life With Martin Luther King, Jr., Holt, Rinehart and Winston Publishers, New York, 1969.

19 Such Bureau activities with regard to Levison were nothing new and seem to have stemmed largely from reports coming from “Solo,” two brothers – Jack and Morris (Chilofsky) Childs – who served from as early as 1951 as highly placed FBI informants within the CP, USA. It was they who appear to have originally ‘linked” Levison to the party even though they could never attest to his actual membership and essentially stopped referring to him by early 1954. J. Edgar Hoover’s predictable (and quite unsubstantiated) response was to declare Levison a “secret” CP member; see Garrow, op. cit., pp. 21-77.

20 Memorandum, SAC, New York, to Director, FBI, captioned “Martin Luther Kin& Jr., SM-C,” and dated June 21, 1962. Shortly thereafter, the New York field office began to openly affix a COMINFIL caption to correspondence concerning King and the SCLC. The Atlanta field office followed suit on October 23. The designation was officially approved by FBI headquarters supervisor R.J. Rampton in identical letters to the SACs on the latter date.

21 Targeting the SCLC under COINTELPRO-CP, USA was first proposed by the SAC, New York in a memorandum to Hoover dated September 28,1962. The operation was approved by memo in an exchange between Assistant Director William C. Sullivan and one of his aides, Fred J. Baumgardner, on October 8. The initial five newspapers selected for purposes of surfacing the anti-King propaganda were the Long Island Star-Journal, Augusta (GA) Chronicle, Birmingham (AL) News, New Orleans Times-Picayune, and the St. Louis Globe Democrat (where the reporter utilized in spreading the lies was Patrick J. Buchanan, later part of the White House press corps under Presidents Nixon and Reagan, as well as a current host on the Cable News Network Crossfire program).

22 The ELSURS authorization was signed by Kennedy on October 10, 1963 and provided to FBI liaison Courtney A. Evans. The attorney general’s main concern, detailed in the minutes of his meeting with Evans, seems to have been not that the bugging and tapping of King and the SCLC for purely political purposes was wrong but that it might be found out. Once Evans convinced him that this was genuinely improbable, “the Attorney General said he felt [the FBI] should go ahead with the technical coverage of King on a trial basis, and to continue if productive results were forthcoming.” See Denniston, Lyle, “FBI Says Kennedy OKed King Wiretap,” Washington Evening Star, June 18,1969. Also see OLeary, Jeremiah, “King Wiretap Called RFK’s Idea,” Washington Evening Star, June 19, 1969. Concerning continuation of the taps after the “trial period” had concluded, see Rowan, Carl, “FBI Won’t Talk about Additional Wiretappings,” Washington Evening Star, June 20,1969.

23 The New York SAC reported in a memorandum to Hoover, dated November 1, 1963, and captioned ‘Martin Luther Kin& Jr., SM-C; CIRM (JUNE),” that his agents had tapped all three SCLC office lines in his area of operations, with coverage on two lines beginning October 24. He also recommended installation of a tap on the residence line of civil rights leader Bayard Rustin; the tap was approved and installed in early January 1964. On November 27,1963, the Atlanta SAC informed Hoover by a memo captioned “COMINFIL, RM; Martin Luther Kin& Jr., SM-C (JUNE),” that Atlanta operatives had tapped King’s home phone and all four organizational SCLC lines in that city as of November 8.

24 For its disinformation campaign, the Bureau made ample use of “friendly media contacts” such as the nationally syndicated columnist Joseph Alsop, who proved quite willing to smear King in print on the basis of FBI “tips” lacking so much as a shred of supporting evidence. Concerning the IRS, as Garrow (op. cit.) notes at p. 114, ‘in mid-March [1964) the Internal Revenue Service reported that despite careful scrutiny it had been unable to discover any violations in either King’s or SCLC’s tax returns. Director Hoover scrawled ‘what a farce’ on the margin when the disappointing memo reached his desk.”

25

26 The instructions by Sullivan to Whitson and others are summarized in a memorandum from a member of the Internal Security Section named Jones to FBI Associate Director Cartha D. DeLoach on December 1, 1964, captioned simply ‘Martin Luther King, Jr.” For further information, see Lardner, George, Jr., “FBI Bugging and Blackmail of King Bared, Washington Post, November 19,1975. Also see Horrock, Nicholas M., “Ex-Officials Say FBI Harassed Dr. King to Stop His Criticism,” New York Times (March 9,1978), and Kunstler, William, “Writers of the Purple Page,” The Nation (No. 227, December 30, 1978).

27 Garrow, op. cit., p. 127. It appears DeLoach had to content himself with the “contributions” of right-wing hacks like Victor Riesel. However, Bureau efforts to place the “story” in more respectable quarters are known to have included overtures to – at the very least -reporters John Herbers of the New York Times, James McCartney of the Chicago Daily News, David Kraslow of the Los Angeles Times, Eugene Patterson of the Atlanta Constitution, Lou Harris of the Augusta Chronicle, and syndicated columnist Mike Royko. Herbers appears to have passed word of what was happening to civil rights leader James Farmer, who confronted DeLoach with the matter during an appointment on December 2, 1964.

28 There are serious questions concerning the possibility that the FBI might have been involved in the assassination of Martin Luther King. See, for example, Lane, Mark, and Dick Gregory, Code Name “Zorro:” The Assassination of Martin Luther King, Jr., Prentice-Hall Publishers, Englewood Cliffs, NJ, 1977. Also see Lawson, James, “And the Character Assassination That Followed,” Civil Liberties Review, No. 5, July-August 1978. Of further interest, see Lewis, David L., King: A Biography, University of Illinois Press, Urbana, 1979, especially pp. 399-403.

29 Gid Powers, Richard, Secrecy and Power: The Life of J. Edgar Hoover, The Free Press, New York, 1987, p. 4,58.

30 Churchill, Ward, The COINTELPRO Papers, http://www.derechos.net/paulwolf/cointelpropapers/copap4.htm

31 Ibid.

32 Ibid.

33 Ibid.

34 For a review of some of these actions, see Dave Dellinger, More Power than We Know (Garden City, NY: Doubleday, 1975); Gary T. Marx, “Thoughts on a Neglected Category of Social Movement Participant: The Agent Provocateur and the Informant,” American Journal of Sociology, vol. 80, no. 2 (September 1974, pp. 402-42).

35 Ward Churchill and Jim Vander Wall, Agents of Repression: The FBI’s Secret Wars Against the Black Panther Party and the American Indian Movement, South End Press, Boston, MA, 1990.

36 Churchill, Ward, The COINTELPRO Papers, http://www.derechos.net/paulwolf/cointelpropapers/copap7a.htm

37 Kunstler, William, My Life as a Radical Lawyer

38 Voices From Wounded Knee, 1973, (Institute for Policy Studies, Washington, D.C., 1974)p. 81. Warner and Potter were specifically ordered to wear civilian clothes, in order to hide the fact of direct military participation at Wounded Knee. They arranged for supply sergeants, maintenance personnel and medical teams to be present on the federal perimeter throughout the 71-day siege, all similarly attired in civilian garb. Further, the colonels placed a special army assault unit to be placed on 24-hour-a-day alert at Ft. Carson, Colorado for the duration of the siege. See The Nation, November 9,1974. Also see University Review, the same month.

39 Churchill, Ward, The COINTELPRO Papers, http://www.derechos.net/paulwolf/cointelpropapers/copap7b.htm

40

41 Dave Dellinger, More Power than We Know (Garden City, NY: Doubleday, 1975) Many such cases have been exposed throughout the country.

42 For information on these and other FBI actions in Seattle, see Dellinger, op. cit., and Frank J. Donner, “Hoover’s Legacy,” Nation, June 1, 1974.

43 John M. Crewdson, “Ex-Operative Says He Worked for F.B.I. To Disrupt Political Activities up to ’74,” New York Times, February 24, 1975.

44 Donner Frank Donner, Protectors of Privilege: Red Squads and Police Repression in Urban America, University of California Press, Berkeley, 1990, p. , P. 207

45 Ibid.

46 Michael Novick, “BLUE BY DAY, WHITE BY NIGHT: Organized White Supremacist Groups in Law Enforcement Agencies,” People Against Racist Terror (PART), PO BOX 1990, Burbank, CA 91507, Revised and Updated, February 1993, p. 4

47 Ken Lawrence, “Vigilante Repression,” Covert Action Information Bulletin, Washington, D.C., Number 31, Winter 1989

48 Michael Novick, White Lies, White Power. The Fight Against White Supremacy and Reactionary Violence, Common Courage Press, Monroe, Maine, 1995, PP. 35-57

49 For an insider’s account of FBI racism and misogyny, particularly the Bureau’s role in the frame-up of Black Panther Party leader Geronimo ji Jaga [Pratt] see: M. Wesley Swearingen, FBI Secrets: An Agent’s Expose, South End Press, Boston, 1995

50 For a discussion of the nature of the FBI’s “White Hate Groups” COINTELPRO see: Donner 1980, PP. 204-211

51 Donner Frank Donner, Protectors of Privilege: Red Squads and Police Repression in Urban America, University of California Press, Berkeley, 1990, p. 206

52 Frank Donner, Protectors of Privilege: Red Squads and Police Repression in Urban America, University of California Press, Berkeley, 1990, p. 309

53 National Lawyer’s Guild, Counterintelligence: A Documentary Look at America’s Political Police, Volume One, Chicago, 1978, p. 7

54 “Documents detail FBI-Klan links in early rights strife,” Chicago Tribune, August 2,1978

55 Howell Raines, “Police Given Data on Boast by Rowe, The New York Times, July 14, 1978

56 Churchill and Vander Wall, The COINTELPRO Papers, p. 369

57 Elizabeth Wine, “Blacks Hope for Best as Feds Reopen Bombing Case,” Reuters, July 21, 1997

58 The COINTELPRO Papers, p. 170

59 Donner, Protectors of Privilege, p. 214

60

61 Churchill And Vander Wall, op. cit., p. 182

62 Frank Donner, PROTECTORS OF PRIVILEGE: Red Squads and Police Repression in America, University of California Press, Berkeley and Los Angeles, 1990, p. 360

63 ibid.

64 ibid.

65 Novick, op. cit., p. 4

66Donner, op. cit., p. 361

67 ibid.

68 ibid.

69 ibid.

70 Novick, op. cit., p. 4

71 Ridgeway, op. cit. pp. 76-81

72 Peter Biskind, “The FBI’s Secret Soldiers,” New Times, Volume 6, Number 1, January 9, 1976, pp. 21-22

73 Everett R. Holles, “A.C.L.U. Says F.B.I. Funded `Army To terrorize Antiwar Protesters’,” N.Y. Times, June 27, 1975. Information and quotes are from the 18-page single-space report submitted to the Senate Select Committee on June 27, 1975, unless otherwise indicated. See also Steven V. Roberts, “F.B.I. Informer Is Linked to Right-Wing Violence, N.Y. Times, June 24, 1974.

74 Biskind, op. cit., P. 21

75 ibid.

76 CARIC, op. cit., PP. 5-6

77 Biskind, op. cit., P. 23

78 Ibid.

79 Ibid.

80 CARIC, op. cit., p. 6

81 Churchill and Vander Wall, op. cit., p. 182. Also, Godfrey “has testified in a California court that the bureau gave him $10,000 to $20,000 worth of weapons and explosives for use by the [SAO] in addition to his $250-a-month salary as an informant.” John M. Crewdson, “Kelley Discounts F.B.I.’s Link to a Terrorist Group,” N.Y. Times, January 12, 1976.

82 Biskind, op. cit., P. 25

83

84 The Bureau was also busy trying to split up the SNCC leadership during this period. In Agents, op. cit., at p. 50, a document is reproduced proposing a bogus letter designed to achieve this effect vis a vis H. Rap Brown, Stokely Carmichael and James Forman.

85 See Newton, Huey P., To Die for the People, Vintage Books, New York, 1972, p. 191.

86 Current Political Prisoners – Victims of COINTELPRO, roundtable dicsussion of Congresswoman Cynthia McKinney, September 14, 2000 http://www.house.gov/mckinney/news/if_000914_humanrights.htm

87 Churchill, Ward, The COINTELPRO Papers, http://www.derechos.net/paulwolf/cointelpropapers/copap4.htm

88 Ibid.

89 Ibid.

90 Ibid.

91 Ibid.

92

93 Churchill, Ward, The COINTELPRO Papers, http://www.derechos.net/paulwolf/cointelpropapers/copap5a.htm

94 Summary, p. 5.

95 The “Key Black Extremist” tag seems to have been adopted for local use by the LA office COINTELPRO group from at least as early as January 20, 1969, based upon internal office memos. A memo from SAC, Los Angeles to the Director, dated 4/21/69 and captioned BLACK PANTHER PARTY-ARRESTS, RESTS, RACIAL MATTERS, recommended placing both Pratt and his second in command, Roger Lee Lewis, in the National Security Index.

96 Durden-Smith, op. cit., pp. 145-46.

97 This is readily borne out in a Bureau document, LA 157-3436 which, in Section V (MISCELLANEOUS ITEMS RELATING TO ACTIVITIES ASSOCIATED WITH THE BPP), describes how Pratt and several other Panthers, in a private residence, had sawn off the barrels of “15 to 20 weapons” (a legal act, so long as resulting barrel length is not less than 18 inches) during January of 1969; for no apparent reason, it stated that “it was believed the weapons were obtained in a burglary.” The document then goes on to itemize other legal activities in which Pratt had engaged, such as target practice in the Mojave Desert, travel to and from Kansas City, providing a guided tour of the local BPP office for Angela Davis, etc. This is intermixed with suggestions (no reference to evidence of any sort) that Pratt illegally possessed at least one .45 caliber submachinegun and engaged in other criminal behavior.

98 Memo from SCA, Los Angeles to the Director, FBI, dated 5/6/69 and captioned ELMER PRATT, BR–CONSPIRACY states, “As the Bureau is aware, Los Angeles is investigating one bank robbery committed by persons known to be involved in ‘US’ [several words deleted] UNSUBS 131; BANK OF AMERICA, NT & SA, Jefferson HUI Branch, 3320 South Hill Street, Los Angeles, California, 1/10/69, BR’).” The document then goes on, for no logical reason, to announce that BPP members “have possibly been involved in bank robbery matters in the Los Angeles area,” singles Pratt out by name in a heavily deleted passage, and ends with the observation that, “A bank robbery conspiracy case is being opened in the Los Angeles Office on ELMER PRATT … appropriate investigation to attempt to develop a conspiracy case will be conducted [emphasis added].” In a memo to the Director dated 6/5/69 and captioned “ELMER PRATT, BR–CONSPIRACY,” the SAC, Los Angeles, eventually acknowledged that the matter was being dropped because “no information has been developed to indicate that any Black Panther Party (BPP) members have been plotting bank robberies in Los Angeles or elsewhere.” The document concludes that the “captioned case is … subject to being reopened at any time information is received to indicate that Pratt or other members of the BPP are plotting or are responsible for bank robberies.”

99 Los Angeles office Field Report, LA 157-3553, dated 5/14/69. The character of the case reported upon is described as, “RM-SMITH ACT OF 1940; SEDITIOUS CONSPIRACY AND INSURRECTION.”The document was circulated to 8 Bureau offices, the Norton Air Force Base Office of Strategic Intelligence, 115th Military Intelligence Group, and the Secret Service in its initial distribution.

100

101 Summary at p. 6.

102 See Counterintelligence Report from the SAC, Los Angeles, to Director, FBI, (LA 157-17511), dated 6/3/69 and captioned “COUNTERINTELLIGENCE PROGRAM, BLACK NATIONALIST-HATE GROUPS, RACIAL INTELLIGENCE (BLACK PANTHER PARTY).” As to the younger Held’s position in the LA-COINTELPRO operation, see Swearingen deposition, op. cit., p. 1: “1 knew RICHARD WALLACE HELD as head of the COINTELPRO section in Los Angeles [during this period].”

103 Durden-Smith, op. cit., p. 136, quotes Tackwood describing Cotton Smith before the raid, “cutting up this cardboard and making this budding, and he’s putting little dolls with names on them, where they were, and associations and such and such.” The LA version of the O’Neal floorplan in Chicago was thus apparently in three dimensions.

104 Although not so straightforward as the Chicago memoranda in the aftermath of the HamptonClark assassinations, a memo from SAC, Los Angeles to Director, FBI, dated 12/8/69 and captioned BLACK PANTHER PARTY, ARRESTS-RACIAL MATTERS, indicates the Bureau was directly involved in the LA raid and that the local FBI office sought credit for this “success.” Among the BPP members listed in this document as having been arrested on (spurious) attempted murder charges and other offenses as a result of Bureau/police efforts on 12/8 are Robert Bryan, Roland Freeman, Craig Williams, Jackie Johnson, Wayne L. Pharr, Isiah Houston, Elmer Pratt, Sandra Lane Pratt (wife), Willie Stafford, Tommy E. Williams, Renee Moore, Paul Redd, Albert Armor, Melvin Smith and George Young. The situation seems to have sparked substantial interest at the very highest levels of the FBI, as is indicated by a memo on the matter between national COINTELPRO head W.C. Sullivan and his primary operational coordinator, G.C. Moore, dated 12/17/69, in which Moore expresses delight that, “Both Pratts were arrested for their participation in the shooting battle with the Los Angeles Police Department on 12-8-69.”

105 Churchill, Ward, The COINTELPRO Papers, http://www.derechos.net/paulwolf/cointelpropapers/copap5a.htm

106 See “63 Verdicts End Panther Trial”, Los Angeles Times, December 24, 1971.

107 The Glass House Tapes, op. cit., pp. 104-105.

108 Summary at pp. 1-2.

109 Richardson, Lee, “Ex-FBI Agent Exposes Use of Informants to Destroy the BPP,” Freedom Magazine, 18:5, January 1985, P. 31.

110 Summary at P. 3; this was a matter raised in a motion for retrial by Johnnie Cochran, which was denied by trial judge Kathleen Parker.

111 Ibid. at p. 2.

112 Ibid. at pp. 91-93.

113 On prosecution presentation, see ibid. at pp. 2-3; on Newton faction refusal to testify for Pratt, see pp. 94-96.

114 AIRTEL from SAC, Los Angeles, to Acting Director, FBI, dated 7/18/72 (caption deleted), from The COINTELPRO Papers.

115 An “URGENT” Teletype, sent at 1:26 PM, 7-28-72, from the Los Angeles Field Office to the Acting Director, FBI, and reading, “LOS ANGELES SHERIFF’S OFFICE INTELLIGENCE, ADVISED INSTANT DATE ELMER GERARD PRATT FOUND GUILTY FIRST DEGREE MURDER … DETAILS TO FOLLOW,” gives some indication of the ownership and priority the Bureau felt in this case, from The COINTELPRO Papers.

116 See Amnesty International, Proposal for a commission of inquiry into the effect of domestic in telligence activities on criminal trials in the United States of America, Amnesty International, New York, 1980, p. 29: “[The defense obtained] over 7,000 pages of FBI surveillance records dated after 2 January 1969. Elmer Pratt claimed earlier records would reveal that he was at a meeting in Oakland at the time of the murder on 18 December 1968 but the FBI’s initial response to this was that there had been no surveillance before 1969. This was later shown to be untrue.”

117 See Elmer G. Pratt v. William Webster, et al., United States Court of Appeals in the District of Columbia (No. 81 1907) for presentation of the case, and Pratt v. Webster; et. al. (508 F. Supp. 751 [19811) for the ruling. The federal “national security” argument may be found in the reply brief (No. 81-1907).

118 For Judge J. Dunn’s dissenting remarks, see his minority opinion In Re: Pratt, 112 Cal. App. 3d. 795,-Cal. Rptr. (Crim. No. 3 7534. Second Dist., Div. One. 3 December 1980); hereinafter referred to as “Minority’ and “Majority. ”

119 Proposal for a commission of inquiry into the effect of domestic in telligence activities on criminal trials in the United States of America, op. cit., pp. 107-110. Informant Reports and related memoranda on file.

120 Summary at p. 15.

121 Proposal for a commission of inquiry into the effect of domestic in telligence activities on criminal trials in the United States of America, op. cit., p. 25.

122 The document also posits “the absolute necessity for intensive investigative efforts in [political] matters.”

123 Select Committee, Final Report, Book III, OP. cit., p. 517.

124 See New York Times, August 4, 1974, for documents and commentary.

125 This led directly to one of the three post-1971 “COINTELPRO-type” operations:”The leaking of derogatory information about Daniel Ellsberg’s lawyer to Ray McHugh, chief of the Copley News Service.” (Spying on Americans, op. cit., p. 151).

126 The break-in at the Media resident agency, which occurred on the night of March 8, 1971, compromised the secrecy of COINTELPRO and thereby set in motion a process of high level “re-evaluation” of the program’s viability. This led to an April 28 memorandum from Charles D. Brennan, number two man in the COINTELPRO administrative hierarchy, to his boss, FBI Assistant Director William C. Sullivan. Brennan recommended the acronym be dropped, but that the activities at issue be continued under a new mantle “with tight procedures to insure absolute secrecy.” Hoover’s famous “COINTELPRO termination” memo of the following day was merely a toned-down paraphrase of the Brennan missive. In another connection, it should be noted that publication of the COINTELPRO documents taken from the Media office was not in itself sufficient to cause the FBI to admit either the long-term existence or the dimension of its domestic counterintelligence activities. Instead, this required a suit brought by NBC correspondent Carl Stern after the reporter had requested that Attorney General Richard Kleindienst provide him with a copy of any Bureau document which “(i) authorized the establishment of Cointelpro – New Left, (ii) terminated such program, and (iii) ordered or authorized any change in the purpose, scope or nature of such program” on March 20,1972. Kleindienst stalled until January 13, 1973 before denying Stern’s request. Stern then went to court under provision of the 1966 version of the FOIA, with the Justice Department counter-arguing that the judiciary itself “lacks jurisdiction over the subject matter of the complaint.” Finally, on July 16, 1973 U.S. District Judge Barrington Parker ordered the documents delivered to his chambers for in camera review and, on September 25, ordered their release to Stern.

The Justice Department attempted to appeal this decision on October 20, but abandoned the effort on December 6. On the latter date, Acting Attorney General Robert Bork released the first two documents to Stern, an action followed on March 7,1974 by the release of seven more. By this point, there was no way to put the genie back in the bottle, and the Senate Select Committee as well as a number of private attorneys began to force wholesale disclosures of COINTELPRO papers.

127 Examples abound. Early instances come with Jimmy Carter’s Executive Order 12036, signed on January 24,1978, which moved important areas of intelligence/counterintelligence activity under the umbrella of “executive restraint” rather than effective oversight, and the electronic surveillance loopholes imbedded in S. 1566, a draft bill allegedly intended to protect citizens’ rights from such police invasion of privacy, which passed the senate by a vote of 99-1 on April 20,1978. This was followed on December 4,1981 by Ronald Reagan’s Executive Order 12333, expanding the range of activities in which U.S. intelligence agencies might “legally” engage. Then there was the Intelligence Identifies Protection Act of 1982 which made it a “crime” to disclose the identities of FBI informants, infiltrators and provocateurs working inside domestic political organizations. And, in 1983, Reagan followed up with Executive Order 12356, essentially allowing agencies such as the FBI to void the Freedom of Information Act by withholding documents on virtually any grounds they choose. Arguably, things are getting worse, not better.

128 For analysis and texts of the Media documents, see Paul Cowan, Nick Egleson, and Nat Hentoff, State Secrets (Holt, Rinehart and Winston, 1973).

129 Henry Steele Commager, “The Constitution Is Alive and Well,” New York Times, August 11, 1974. Commager, who has been forceful in defense of civil liberties and opposition to the Indochina war, states that prior to Nixon, “no President has ever attempted to subvert” the Constitution or “challenged the basic assumptions of our constitutional system itself.” But “the system worked” and the challenge was defeated.

130

131 The classic articulation of how this was rationalized came in the 1974 Justice Department report on COINTELPRO produced by an “investigating committee” headed by Assistant Attorney General Henry Peterson. After reviewing no raw files (innocuously worded FBI “summary reports” were accepted instead), but still having to admit that many aspects of COINTELPRO violated the law, the Peterson committee nonetheless recommended against prosecuting any of the Bureau personnel involved. “Any decision as to whether prosecution should be undertaken must also take into account several other important factors which bear on the events in question. These factors are: first, the historical context in which the programs were conceived and executed by the Bureau in response to public and even Congressional demands for action to neutralize the self-proclaimed revolutionary aims and violence prone activities of extremist groups which posed a threat to the peace and tranquility of our cities in the mid and late sixties; second, the fact that each of the COINTELPRO programs were personally approved and supported by the late Director of the FBI; and third, the fact that the interference with First Amendment rights resulting from individual implemented program actions were insubstantial.” The Senate Select Committee and other bodies went rather further in their research and used much harsher language in describing what had happened under COINTELPRO auspices, but the net result in terms of consequences to the Bureau and its personnel were precisely the same: none.

132 “Charges Over F.B.I.’s Tactics on Subversive Suspects Barred,” Washington Star-News; New York Times, January 4, 1975.

133 For an in-depth analysis of the disinformation campaign at issue, see Weisman, Joel D., “About that ‘Ambush’ at Wounded Knee,” Columbia Journalism Review, September-October 1975.

134

135 David Brion Davis, ed., _The Fear of Conspiracy_ (Ithaca: Cornell University Press, 1971). A fifth committed suicide before the sentence of death could be executed. Three others were sentenced to hanging as well, but were not executed. No proof was offered that any of the eight had been involved in the bomb-throwing.

136

137

138

139

140 See excerpts from Palmer in Davis, _op. cit._ On the role of the press, see Levin, _op. cit._.

141 See excerpt in Davis, op.cit.

142

143

144 Proceedings of the Federal-State Conference on Law Enforcement Problems of National Defense, August 5-6, 1940. From Ideological Warfare, op. cit. p. 44.

145 U.S. Congress, House, House Committee on Appropriations, First Deficiency Appropriations Bill, Hearing, February 19, 1941, pp. 188-89. 77th Congress, 1st session. From Ideological Warfare, op. cit. p. 43.

146 Personal and confidential memorandum from Hoover to Attorney General Tom Clark, March 8, 1946. Ibid., p. 44-45.

147

148

149

150

151

152

153 Ross Gelbspan, “Break-ins, Death Threats and the FBI: The Covert War Against the Central American Movement,” South End Press, Boston, MA, 1991, pp. 71-72

154 Ibid.

155 For further information on the FBI’s anti-CISPES operations, see Buitrago, Ann Mari, Report on CISPES Files Maintained by the FBI and Released under the Freedom of Information Act, FOIA, Inc., New York, January 1988.

156 U.S. House of Representatives, Committee on the Judiciary, Subcommittee on Civil and Constitutional Rights, Break-Ins at Sanctuary Churches and Organizations Opposed to Administration Policy in Central America, Serial No. 42, 100th Congress, 1st Session, Government Printing Office, Washington, D.C., 1988, Hearing of February 19 20,1987, pp. 432 ff. Also see Harlan, Christi, “The Informant Left Out in the Cold,” Dallas Morning News, April 6,1986, Gelbspan, Ross, “Documents show Moon group aided FBI,” Boston Globe, April 118,1988; and Ridgeway, James, “Spooking the Left,” Village Voice, March 3, 1987. For more on Varelli’s role and the FBI’s attempt to scapegoat him, see Gelbspan, Ross, “COINTELPRO in the’80s: The ‘New’ FBI,” Covert Action Information Bulletin, No. 31 (Winter 1989), pp. 14-16.

157 See, for example, the FBI teletype on p. 18. Also see Buitrago, Report on CISPES Files Maintained by FBI Headquarters and Released Under the Freedom of Information Act, Fund for Open Information and Accountability, Inc., New York, 1988; Groups Included in the CISPES Files Obtained from FBI Headquarters, Center for Constitutional Rights, 1988; Ridgeway, James, “Abroad at Home: The FBI’s Dirty War,” Village Voice, February 9, 1988.

158 U.S. House of Representatives, Committee on the Judiciary, Subcommittee on Civil and Constitutional Rights, CISPES and FBI Counter-Terrorism Investigations, Serial No. 122, 100th Congress, 2nd Session, U.S. Government Printing Office, Washington, D.C., 1989, Hearing of September 16,1988, pp. 116-27. The changing public positions taken by Webster and Sessions concerning the FBI’s CISPES operations are well traced in Buitrago, Ann Mari, “Sessions’ Confessions,” Covert Action Information Bulletin, No. 31 (Winter 1989), pp. 17-19.

Bibliography

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The COINTELPRO Papers: Documents From the FBI’s Secret Wars Against Dissent in the United States, by Ward Churchill & Jim Vander Wall, South End Press

Agents of Repression: The FBI’s Secret Wars Against the Black Panther Party and the American Indian Movement, by Ward Churchill & Jim Vander Wall, South End Press

COINTELPRO: The FBI’s Secret War on Political Freedom, by Nelson Blackstock, Pathfinder, 1975

FBI Secrets: An Agent’s Expose, by M. Wesley Swearingen, South End Press

War at Home: Covert Action Against U.S. Activists and What We Can Do About It by Brian Glick, South End Press

In the Spirit of Crazy Horse by Peter Matthiessen, 1991, Viking Press

Break-ins, Death Threats and the FBI: The Covert War Against the Central America Movement, by Ross Gelbspan, 1991, South End Press

Are You Now or Have You Ever Been in the FBI FILES: How to Secure and Interpret Your FBI Files by Ann Mari Buitrago and Leon Andrew Immermann, Grove Press Inc.

All Power to the People! The Black Panther Party and Beyond, video by the Electronic News Group

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Cronon, E. Davis, Black Moses: The Story of Marcus Garvey and the United Negro Improvement Association, University of Wisconsin Press, Madison, 1955.

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Hayden, Tom, Rebellion in Newark: Official Violence and Ghetto Response, Vintage Books, New York, 1967

Gilbert, Ben W., et. al., Ten Blocks From the White House: Anatomy of the Washington Riots of 1968, Frederick A. Praeger Publishers, New York, 1968

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Boesel, David, and Peter H. Rossi (eds.), Cities Under Siege: An Anatomy of the Ghetto Riots, 1964-1968, Basic Books, New York, 1971

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Chomsky, Noam, For Reasons of State, New York: Pantheon, 1973

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Chomsky and Herman, The Political Economy of Human Rights (Boston: South End Press, 1979).

Herman and Chomsky, Manufacturing Consent (New York: Pantheon, 1988).

Zinn, Howard, A People’s History of the United States, Harper and Row Publishers, New York, 1980.

Johnson, Loch, A Season of Inquiry. The Senate Intelligence Investigation, University of Kentucky Press, Lexington, 1985

Hersh, Seymour, The Price of Power, Simon and Schuster, New York, 1983, p. 295

Barry, John M., The Ambition and the Power: The Fall of Jim Wright, A True Story of Washington, Viking, New York 1989

David Brion Davis, ed., The Fear of Conspiracy, Ithaca: Cornell University Press, 1971

Murray B. Levin, Political Hysteria in America: the Democratic Capacity for Repression, New York: Basic Books, 1972

Max Lowenthal, The Federal Bureau of Investigation, William Sloane Associates, Inc., 1950

Novick, Michael, Blue by Day, White by Night: Organized White Supremacist Groups in Law Enforcement Agencies, People Against Racist Terror (PART), PO BOX 1990, Burbank, CA 91507, Revised and Updated, February 1993

Novick, Michael, White Lies, White Power: The Fight Against White Supremacy and Reactionary Violence, Common Courage Press, Monroe, Maine, 1995

Donner, Frank, Protectors of Privilege: Red Squads and Police Repression in Urban America, University of California Press, Berkeley, 1990

National Lawyer’s Guild, Counterintelligence: A Documentary Look at America’s Political Police, Volume One, Chicago, 1978

Newton, Huey P., To Die for the People, Vintage Books, New York, 1972, p. 191.

King, Coretta Scott, My Life With Martin Luther King, Jr., Holt, Rinehart and Winston Publishers, New York, 1969

Lane, Mark, and Dick Gregory, Code Name “Zorro:” The Assassination of Martin Luther King, Jr., Prentice-Hall Publishers, Englewood Cliffs, NJ, 1977.

Lewis, David L., King: A Biography, University of Illinois Press, Urbana, 1979.

Gid Powers, Richard, Secrecy and Power: The Life of J. Edgar Hoover, The Free Press, New York, 1987

Tom Burghardt, “Paramilitary Violence and the State: The ‘Public-Private Partnership’ in Political Repression,” Toronto, Antifa Forum, Number 3, 1998.

Nicholas Wilson, “The Judi Bari Bombing Revisited: Big Timber, Public Relations and the FBI,” The Albion Monitor, http://www.monitor.net/monitor/9905a/jbrevisited.html

Government Reports and Newspaper Articles

Final Report of the Select Committee to Study Governmental Operations with Respect to Intelligence Activities of the United States Senate, Ninety Fourth Congress, First Session,

U.S. Government Printing Office, No. 94-755, April 14, 1976, Vol 1-6.

Hearings Before the Select Committee to Study Governmental Operations with Respect to Intelligence Activities of the United States Senate, Ninety Fourth Congress, First Session,

U.S. Government Printing Office, Sept. 16 – Dec. 5, 1975, Vol 1-7.

U.S. Congress, Joint Committee on Assassinations, Hearings on the Investigation of the Assassination of Martin Luther King, Jr., Vol. 6, 95th Congress, 2d Session, U.S. Government Printing Office, Washington, D.C., 1978

U.S. Senate, Committee on the Judiciary, FBI Statutory Charter – Appendix to Hearings Before the Subcommittee an Administrative Practice and Procedure, Part 3, 95th Congress, 2d Session, U.S. Government Printing Office, Washington, D.C., 1979

U.S. House of Representatives, Committee on the Judiciary, Subcommittee on Civil and Constitutional Rights, Break-Ins at Sanctuary Churches and Organizations Opposed to Administration Policy in Central America, Serial No. 42, 100th Congress, 1st Session, Government Printing Office, Washington, D.C., 1988, Hearing of February 19 20,1987, pp. 432

U.S. House of Representatives, Committee on the Judiciary, Subcommittee on Civil and Constitutional Rights, CISPES and FBI Counter-Terrorism Investigations, Serial No. 122, 100th Congress, 2nd Session, U.S. Government Printing Office, Washington, D.C., 1989, Hearing of September 16,1988

Proposal for a commission of inquiry into the effect of domestic intelligence activities on criminal trials in the United States of America, Amnesty International, New York, 1980

Special Report of Interagency Committee on Intelligence (Ad Hoc), Chairman J. Edgar Hoover, along with the directors of the CIA, DIA, and NSA, prepared for the President, June 25, 1970,

Gary T. Marx, “Thoughts on a Neglected Category of Social Movement Participant: The Agent Provocateur and the Informant,” American Journal of Sociology, vol. 80, no. 2, September 1974

Weisman, Joel D., “About that ‘Ambush’ at Wounded Knee,” Columbia Journalism Review, September-October 1975.

See “63 Verdicts End Panther Trial”, Los Angeles Times, December 24, 1971.

Richardson, Lee, “Ex-FBI Agent Exposes Use of Informants to Destroy the BPP,” Freedom Magazine, January 1985

“Charges Over F.B.I.’s Tactics on Subversive Suspects Barred,” Washington Star-News; New York Times, January 4, 1975.

Hill, Robert A., “The Foremost Radical of His Race: Marcus Garvey and the Black Scare, 1918-1920,” Prologue, No. 16, Winter 1984.

Frank Wilkinson, The Era of Libertarian Repression – 1948 to 1973: from Congressman to President, with Substantial Support from the Liberal Establishment, University of Akron, 1974; reprinted from the University of Akron Law Review.

Nicholas M. Horrock, “The F.B.I.’s Appetite for Very Small Potatoes,” New York Times, March 23, 1975.

C. Gerald Fraser, “F.B.I. Action in 1961 Called Still Harmful to Hopes of Blacks,” New York Times, April 6, 1974.

Jesse Jackson and Alvin Poussaint, “The Danger Behind FBI Obstruction of Black Movements,” Boston Globe, April 2, 1974

Henry Steele Commager, “The Constitution Is Alive and Well,” New York Times, August 11, 1974

John M. Crewdson, “Black Pastor Got F.B.I. Threat in ’69,” New York Times, March 17, 1975

Vin McLellan, “FBI Heists Names of 1970 Student Strikers,” Boston Phoenix, March 5, 1974

John Kifner, “F.B.I. Gave Chicago Police Plan of Slain Panther’s Apartment,” New York Times, May 25, 1974.

John Kifner, “Security Aide for Indians Says He Was F.B.I. Informer,” New York Times, March 13, 1975

Harry Kelly, “FBI spurred gang fight in Chicago, Senate says,” Chicago Tribune, November 20, 1975.

Harlan, Christi, “The Informant Left Out in the Cold,” Dallas Morning News, April 6,1986

Ridgeway, James, “Abroad at Home: The FBI’s Dirty War,” Village Voice, February 9, 1988

“Documents detail FBI-Klan links in early rights strife,” Chicago Tribune, August 2,1978

Raines, Howell, “Police Given Data on Boast by Rowe, The New York Times, July 14, 1978

Elizabeth Wine, “Blacks Hope for Best as Feds Reopen Bombing Case,” Reuters, July 21, 1997

Biskind, Peter, “The FBI’s Secret Soldiers,” New Times, January 9, 1976

Everett R. Holles, “A.C.L.U. Says F.B.I. Funded `Army To terrorize Antiwar Protesters’,” N.Y. Times, June 27, 1975

Steven V. Roberts, “F.B.I. Informer Is Linked to Right-Wing Violence, N.Y. Times, June 24, 1974

John M. Crewdson, “Kelley Discounts F.B.I.’s Link to a Terrorist Group,” N.Y. Times, January 12, 1976.

Churchill, Ward, and Jim Vander Wall, “COINTELPRO Against the Black Panthers: The Case of Geronimo Pratt,” Covert Action Information Bulletin, No. 31, January 1989

U.S. Department of Justice, Report of the Justice Department Task Force to Review FBI Martin Luther King, Jr., Security and Assassination Investigations, Washington, D.C., January 11, 1977

Pottinger, J. Stanley, “Martin Luther King Report” (to U.S. Attorney General Edward H. Levi), U.S. Department of Justice, Washington, D.C., April 9,1976

Goldstein, Robert Justin, “The FBI’s Forty Year Plot,” The Nation, No. 227, July 1, 1978

“An American Gulag? Summary Arrest and Emergency Detention of Political Dissidents in the United States,” Columbia Human Rights Law Review, No. 10, 1978

Denniston, Lyle, “FBI Says Kennedy OKed King Wiretap,” Washington Evening Star, June 18,1969.

OLeary, Jeremiah, “King Wiretap Called RFK’s Idea,” Washington Evening Star, June 19, 1969.

Rowan, Carl, “FBI Won’t Talk about Additional Wiretappings,” Washington Evening Star, June 20,1969.

Jacobs, James, “An Overview of National Political Intelligence,” University of Detroit Journal of Urban Law, No. 55, 1978.

Lardner, George, Jr., “FBI Bugging and Blackmail of King Bared, Washington Post, November 19,1975.

Horrock, Nicholas M., “Ex-Officials Say FBI Harassed Dr. King to Stop His Criticism,” New York Times, March 9,1978

Kunstler, William, “Writers of the Purple Page,” The Nation, No. 227, December 30, 1978.

Lawson, James, “And the Character Assassination That Followed,” Civil Liberties Review, No. 5, July-August 1978.

The terrorism that terrorism wrought

David GilbertA post 9/11 essay by anti-imperialist political prisoner David Gilbert.

9-11-01: The terrorism that terrorism has wrought
by David Gilbert

Like most people in the U.S., I was horrified by the incineration and collapse of the two towers at the World Trade Center (WTC). Thinking about the thousands of people, mainly civilians, inside, I was completely stunned and anguished. (Even the attack on the Pentagon, certainly a legitimate target of war, felt grim in terms of the loss of so many lives, and of course the sacrifice of civilians on the plane.) In the days and weeks that followed the media, as well they should, made the human faces of the tragedy completely vivid.

At the same time, the affecting pictures of those killed, the poignant interviews with their families, the constant rebroadcast of the moments of destruction all underscore what the media completely fails to present in the host of widescale attacks on civilians perpetrated by the US government. With the pain to 9/11 so palpable, I became almost obsessed with what it must have been like for civilians bombed by the US in Hiroshima & Nagasaki, Vietnam, Grenada, Panama, Iraq, and Yugoslavia – and what it would soon be like for civilians in Afghanistan, already just about the poorest and most devastated country in the world. (While the media very deliberately have downplayed the issue of civilian casualties from the bombings in Afghanistan, they already exceed those at the WTC.)

Terror Incorporated
The US bombing campaigns in Iraq and Yugoslavia not only killed hundreds of thousands of people but also deliberately destroyed civilian survival infrastructure such as electric grids and water supplies. And these are countries that don’t have billions of dollars on hand to pour into relief efforts. The subsequent US economic embargo of Iraq has resulted in, according to UN agencies, over 1 million deaths, more than half of them children.

In addition to bombing campaigns, the US is responsible for a multitude of massacres on the ground. 9/11/01 was the 28th anniversary of the ClA-sponsored coup in Chile that overthrew the democratically-elected president; the military then tortured, “disappeared” and killed thousands in order to impose a dictatorship. The US instigated terrorist bands and trained paramilitary death squads that have rampaged throughout Latin America for decades. In little Guatemala alone (population of 12 million) over 150,000 people have been killed in political violence since the U.S.-engineered coup against democracy in 1954.

Listing all the major examples would go way beyond the length of this essay. (See William Blum, Killing Hope: US Military and CIA Interventions Since World War II, 457 pp.) But what’s worse is that these bloody actions are taken to enforce the greatest terrorism of all: a political and economic system that kills millions of human beings worldwide every year. To give just one example, 10 million children under the age of 5 die every year due to malnutrition and easily preventable or curable diseases. Talk about anguish: how would you feel as a parent helplessly watching your baby waste away?

Since the early ’60’s, I actively opposed these U.S. terrorist attacks. But without the videos, the personal interviews, the detailed accounts, I never fully experienced the human dimensions. Now, seeing the pain of 9/11/01 presented so powerfully had me trying to picture and relive the totally intolerable suffering rained down on innocent people in these all too many previous and ongoing atrocities.

A Gift to the Right
What made the immediate grim event all the worse was the political reality that these attacks were an incredible gift to the right-wing in power. George W. Bush entered office with the tainted legitimacy of losing the popular vote by half a million. The report on the detailed recount of votes in pivotal Florida was about to come out. (When it did, the post-9/11 spin was that the recount the Supreme Court stopped would have left Bush in the lead. What got less attention was the finding that with a complete recount of all votes cast Bush was the loser.) The economy had started to tank. The Bush administration was making the US in effect a “rogue state” in the world: pulling out of the treaty on global warming, refusing to sign the treaty against biological warfare, preparing to scuttle the Anti-Ballistic Missile Treaty. And the US and Israel had just exposed themselves, badly, by walking out of the World Conference Against Racism.

9/11/01 and its aftermaths became a tidal wave washing away public consideration of the above crucial issues. Not only did the crisis lead people to rally around the president, but it also provided the context and political capital to rush through a host of previously unattainable repressive measures that had long been on the right’s wish list. We’ve also seen an ugly rash of anti-Arab and anti-Muslim hate crimes and a new-found public support for racial profiling.

I won’t attempt here to summarize all the serious setbacks to civil liberties. One measure that struck closest to home for me was not covered in the mainstream media. Within hours of the first attack, the federal Bureau of Prisons (BOP) moved about 20 of the political prisoners (PPs) – prisoners from the struggles for Black liberation, Puerto Rican independence, Native American and Asian activists, anti-imperialists, and peace advocates – held by the BOP into complete isolation. Most of these PPs weren’t even allowed to communicate with their lawyers – an extremely dangerous precedent. Once established, it clears the way for sensory deprivation and torture to try to break people down.

The BOP’s ability to move so quickly in prisons around the country means this plan had to have been on the drawing boards already – just waiting for the right excuse. What makes the “terrorist” label placed on these PPs all the more galling is that the Dept. of Justice knows full well that 1) while the CIA had past connections to the 9/11/01 suspects, these PPs certainly never have; and 2) while the perpetrators emulated (albeit on a smaller scale) the US’s cavalier attitude about “collateral damage” these PPs have always placed a high priority on avoiding civilian casualties. Indeed, it was precisely the US’s wanton slaughter of civilians – carpet bombings, napalm & Agent Orange in Vietnam; Cointelpro assassinations of scores of Black Panther & American Indian Movement activists at home – that impelled us to fight the system.

In pushing through the host of repressive measures without serious debate, the government has carried out a giant scam: a perverse redefinition of the dreaded term “terrorism.” Instead of the valid, objective definition of indiscriminate or wholesale violence against civilians (by which measure US-led imperialism is the worst terrorist in the world), the political and legal discourse has twisted the word to mean use of force against or to influence the government. If their “newspeak” goes uncontested, the long run implications for dissent are dire.

Global Strategy
More broadly these events have been a tremendous boon to what I believe has been imperialism’s #1 strategic goal since 1973: “Kicking the Vietnam syndrome.” You just can’t maintain a ruthless international extortion racket (to describe the imperial economy bluntly) without a visible ability to fight bloody wars of enforcement. They’ve taken the US public through a series of calibrated steps: from teeny Grenada in 1983, to small Panama in 1989, to mid-sized Iraq in 1991 and Yugoslavia in 1999. But public support for these ventures was only on the basis of short wars with minimal US casualties. Now the real sense of “America under attack” has generated widespread (if still shallow) support for accepting a more protracted war, even with significant US casualties.

Other repressive forces around the world have been quick to capitalize on these events. A key example is Israel’s prime minister, Ariel Sharon. Talk about terrorists … as Defense Minister in September, 1982, he was in charge of Israel’s occupation of southern Lebanon when local, Israeli-sponsored militias were given free rein for three days of butchery in the Palestinian refugee camps of Sabra and Shatila. 1,800 Palestinians were murdered. Now as prime minister, he very deliberately encouraged and provoked Islamic militants opposed to the peace process to attack, and then he immediately cried “terrorism!” (the Palestinians are always labeled as the terrorists even though it is Israel who occupies their lands and Israelis have killed 4 times as may Palestinians as vice versa) to discredit and isolate Chairman Yasir Arafat, who’s taken great risks to try for a peace agreement. Sharon’s strategy, as he continues to tighten the occupation and escalate the violence, seems to be to completely finish off the peace process, either by liquidating the Palestinian Authority or by forcing the Palestinians into a heartbreaking civil war that would bleed their nation to death.

Funding and Fostering Terrorists
The US government played a key role in cultivating and empowering the forces charged with the 9/11/01 terror attacks. It’s not just a question of whom the US supported after the December, 1979 Soviet invasion of Afghanistan; CIA aid to guerrilla groups preceded that by over a year, while US interference through it’s client regime (until toppled in 1979), the Shah of Iran, went back at least to 1975. The goal was to destabilize a government friendly to the Soviets and sharing a 1,000-mile border. (See Blum’s Killing Hope – relevant chapter available here ) As the US National Security Adviser of the time, Zbigniew Brzezinski, boasted years later, “The secret operation was an excellent idea. Its effect was to draw the Russians into the Afghan trap.” Brzezinski also justified the harmful side effects from this medicine, “What was more important in the world view of history? The Taliban or the fall of the Soviet Empire?” (see here for source )

Even though baited, the Soviet’s invasion was inexcusable. The CIA, of course, seized the opportunity with its largest covert action operation ever, aside from Vietnam. It did not, however, simply support existing national resistance forces. Progressive Islamic forces, tolerant of other sects & religions and supportive of education for girls, got no aid and withered. The CIA instead deliberately and directly cultivated the “fundamentalists” who interpreted Islam in the most sectarian and anti-female fashion. (I’m wary of the term “fundamentalist” lest it play into US biases about Islam, although in the same context as the reactionary Christian and Jewish fundamentalisms, it would apply. I prefer Ahmed Rashid’s terminology of “Islamic extremists” for forces who have interpreted, or, as he argues, distorted Islam as hostile to women and generally intolerant.)

One reason for this US preference was apparently the belief that the best way to mobilize people against a pro-Soviet regime that had offered land reform and education for girls was on the basis of religious opposition to such policies. Another reason was that most US aid was channeled through Pakistan’s Interservice Intelligence (ISI), which had close ties with these extremist factions. A prime example is Gulbuddin Hikmetyar who started with virtually no political base but became a major power thanks to US arms and funds. US aid breathed life into numerous reactionary and power-hungry warlords. It’s no wonder, then, that a devastating civil war raged in Afghanistan long after the Soviet’s 1989 withdrawal. In short, the US didn’t have the slightest concern for Afghans’ rights and lives; they were simply canon fodder in the Cold War. When this chaos gave rise to the Taliban, they were backed by the US and Pakistan as a counterweight to neighboring Iran, based on Taliban antipathy for Shia Islam. Also the US made an early bet in 1994 on the Taliban as the force that could bring the unified control and stability needed by the US company Unocal to build its projected multi-billion-dollar oil and gas pipelines through Afghanistan. This hope unraveled by 1998 but now has become quite realizable with the US military victory there. Bush’s new special envoy to Afghanistan, who will spearhead US efforts to put together a post-Taliban government, is Zalmay Khalilzad. This Afghan-born US citizen was, in the late ’90’s, a highly paid consultant to Unocal on how to achieve their Afghan pipeline.

The jihad against the Soviets in the 1980’s attracted Muslim militants from around the world, including Osama bin Laden. In 1986, he helped build the Khost tunnel complex, which the CIA was funding. As he later stated, “I set up my first camp where these volunteers were trained by Pakistani and American officers. The weapons were supplied by the Americans, the money by the Saudis.” From 1982 to 1992, 35,000 Muslim radicals from 43 different countries participated in the war in Afghanistan, many training at ClA-supported camps. Tens of thousands more were involved in education and support work. Now, the US demonizes one individual, but it is very unlikely that one man or one organization controls the range of groups that spun off from that baptism of fire … and therefore very unlikely that “neutralizing” bin Laden will at all contain the current cycle of violence.

The results of 20 years of US-abetted wars – even before the Taliban came to power – were 2 million deaths, 6 million refugees, and millions facing starvation in that nation of 26 million people. Infant mortality is the highest in the world, as 163 babies die out of every 1,000 live births, and a staggering 1,700 out of every 100,000 mothers giving birth die in the process. (Most of the background and data in the above section comes from Ahmed Rashid, Taliban: Militant Islam, Oil and Fundamentalism in Central Asia.) What a bitter irony that the US, which did so much to foster the most anti-female forces and to fuel the ferocious civil war, now justifies bombing that devastated country in part as a defense of women’s rights. (See Naomi Jaffe, “Bush, Recent Convert to Feminism,” in Sojourner: The Women’s Forum, November 2001.)

While the direct aid to the now demonized groups is sordid, the US has had a much more major role in breeding such terrorism. Imperialism’s top priority has been to destroy progressive national liberation movements, which sought to unite the oppressed and end the economic rape of the third world. Since 1989, the US has achieved major strides against national liberation with a counter-revolutionary offensive that uses both relentless brutality (such as sponsoring various terrorist “contra” guerrillas) and sophisticated guile (a key tactic is to divide people by fanning tribal, ethnic, and religious antagonisms). But the conditions of extreme poverty and despair for billions of people have only gotten worse. Thus, the very successes against national liberation have left a giant vacuum.… now being filled by real terrorists indeed.

The Emperor Has No Clothes
The dominant power has discredited as unspeakable some truths essential to an intelligent response to the crisis. 1. The horrible poverty and cruel disenfranchisement of the majority of humankind constitute the most fundamental violence and are also the wellspring for violent responses. 2. The reasons given for the 9/11/01 attacks don’t at all justify the slaughter of civilians, but they do in fact have some substance: US military presence and bolstering of corrupt regimes in Muslim countries (not to mention throughout the third world); the brutal occupation of Palestine; the large-scale, ongoing killing of civilians in Iraq; 3. The Pentagon and the WTC are key headquarters for massive global oppression.

The system’s massive terror does not at all mean that anything goes in response. As the Panthers used to say, ‘You don’t fight fire with fire; you fight it with water.’ Ghastly examples from Mussolini to Pol Pot have proven, at great human cost, that articulating real grievances against the system does not automatically equal having a humane direction and program. True revolutionaries spring up out of love for the people, and that’s also expressed by having the highest standards for minimizing civilian casualties. In the wake of 9/11/01 the example of the Vietnamese has become even more inspiring. They suffered the worst bombardment in history but always pushed for a distinction between the US government and the people, who could come to oppose it.

As painful and frustrating as US dominance is, the simplistic thinking that ‘my enemy’s enemy is my friend’ does not advance the struggle. All-too-many battles in the world are between competing oppressive forces. US embassies may be legitimate targets, but blowing up hundreds of Kenyan and Tanzanian workers and shoppers is unconscionable. And even within the belly of the beast, groups that would cavalierly kill so many civilians and who would hand such potent ammunition to the right-wing are not forces for liberation. At the same time, we can’t let our human commitments be blinded by floodlights that shine solely on this one tragedy. By any objective standard based on concern for human life, US-led imperialism is – by several orders of magnitude – the biggest and bloodiest terrorist in the world. We can not let the immediate horror, which the US did so much to engender, then be used to strengthen its stranglehold on humankind. Our first and foremost human responsibility is to oppose US-led imperialism.

The Challenges Ahead
It was encouraging that the anti-war movement here didn’t just collapse under the deafening roar of jingoism. But with the public’s attention on the US juggernaut in Afghanistan, it’s been hard to maintain the momentum of the anti-war, anti-globalization, and anti-racist movements. In many ways, it feels like a bleak time in the US because of the dramatic lurch to the right and the public support for many “anti-terrorist” measures that can be used in the future against dissenters. Nevertheless, even if the US completes this phase without a hitch, we are likely to be in for a protracted, if irregular, war as US action escalates the cycle of violence. While the situation is scary, it would only be scarier to give up because that would clear the way for continuing this highly dangerous skid into war and repression.

Even the most formidable fortresses of domination develop cracks over time. Contradictions in the war on terrorism as well as stresses in the economy and social fabric are likely to develop. Our task is to keep a voice alive for humane alternatives rather than let every setback add fuel to the imperial fire. We are not as isolated as in 1964, when it was completely unheard of to publicly challenge such interventions. However, in other ways our task will be more difficult than the decade-long struggle to end the war in Vietnam. This time, people in the US do feel directly attacked and those now labeled as the “enemy” are not a progressive national liberation movement.

To me, the most apt, if somewhat gloomy, analogy is to the “War on Drugs.” In both cases: 1. the CIA actively fostered some of the worst initial perpetrators. 2. The “war” response only makes the problem worse. (Making drugs illegal makes them much more expensive, which is the main factor promoting crime and violence; waging a “crusade” against Afghanistan and “Muslim fundamentalists” and backing Israel’s suppression of Palestine are likely to result in many more terrorists.) 3. Both wars pit unsavory foes against each other whose respective actions justify and animate the opposing side. 4. While each war is a colossal failure in terms of its stated aim, each is a smashing success in building public support for greater police/ military powers and in diverting people’s attention from the fundamental social issues. 5. Finally, sky high barriers have been erected to challenging these insane wars. You can’t raise the question of decriminalizing drugs or of addressing the roots of terrorism without getting hooted off the public stage. One difference, unfortunately, is that the war on terrorism is likely to become bigger, more violent, and lead to an even worse loss of civil liberties. A difference from facing the McCarthyism of the 1950’s is that, hopefully, recent currents of organizing and activism provide a basis to begin challenging such reaction from its onset.

Building an Anti-War Movement
The starting point is a love for and identification with other people. We don’t have to become callous about the lives lost at the WTC, even though the government has used them so cynically. Instead we have the job of getting those who’ve awakened to this pain to feel the injustice and suffering of the many other atrocities that have been perpetrated by the US. As hard as that may seem, many Americans were asking, “Why do ‘they’ hate us so much?” While the government and media have done their best to shut down public discussion of this pivotal issue, we can offer genuine and substantive responses, which resonate with the widely-held value of fairness. We have to break through the colossal double standard and insist fully on stopping all violence – whether bombings or hunger – against civilians and to be very clear on all the major examples. There’s a related specific need to puncture the dangerous misdefinition of “terrorism.”

In the discussion I’ve seen about building an anti-war movement, I wholeheartedly agree with those who insist that it must be anti-racist at its core. White supremacy is the bedrock for all that is reactionary in the US; in addition, the current gallop toward a police state will be used first and foremost against people of color. To be real about this, white activists have to go beyond the necessary process issues for making people of color feel welcomed at meetings and events. We also need to ally with and learn from their organizations and to develop a strong anti-racist program and set of demands.

It also seems crucial to develop strong synergy with the promising “anti-globalization” movement – not only because that’s where many young people have become active but even more importantly because the only long-term alternative to “the War on Terrorism” is to fully address the fundamental issues of global social and economic justice.

We face an extremely difficult period, without much prospect for the exhilaration or quick successes. But we don’t have the luxury of despair and defeatism – that only hands an easy victory to the oppressors. To draw a lesson from the past, we now celebrate the many slave rebellions, going back centuries before abolition became realizable, because they weakened that intolerable institution and kept resistance and future possibilities alive. History, as we’ve seen, goes through many unpredictable twists and turns. Principled resistance not only puts us in touch with our own humanity but also keeps hope and vision alive – like spring sunshine and rain – for when new possibilities sprout through the once frozen ground.