Iraq War embed Rob McClure, witness to war crimes he didn’t report, suffers phantom pain in gonads he never had.


DENVER, COLORADO- Today Occupy Denver political prisoner Corey Donahue was given a nine month sentence for a 2011 protest stunt. Judge Nicole Rodarte’s unexpected harsh sentence came after the court read the victim statement of CBS4 cameraman Rob McClure, who said he still feels the trauma of the uninvited “cupping [of his] balls” while he was filming the 2011 protest encampment at the state capitol. Donahue admits that McClure was the target of a “nut-tap”, but insists it was feigned, as occupiers demonstrated their disrespect to the corporate news crews who were intent on demonizing the homeless participants even as Denver riot police charged the park. Though a 2012 jury convicted Donahue of misdemeanor unwanted sexual contact, witnesses maintain there was no physical contact.

Of course simply the implication of contact would have humiliated McClure in front of the battalion of police officers amused by the antic. That’s authentic sexual trauma, just as a high school virgin is violated when a braggart falsely claims to have of engaged them in sexual congress. Donahue was wrong, but how wrong? Can professionals who dish it out claim infirmity when the tables are turned?

Ultimately the joke was on Donahue, because his mark turned out to be far more vulnerable than his dirty job would have suggested. The CBS4 cameraman who Donahue picked on was a louse’s louse.

Off limits?
While some might assert there is no context which would excuse touching a stranger’s genital region, I’m not sure the rule of no hitting below the belt is a civility to which folks facing riot cops are in accord. Protesters can’t shoot cops, they can’t spit at cops, in fact protesters have to pull all their punches. Some would have you believe demonstrators should do no more than put daisies in police gun barrels, all the while speaking calmly with only pleasant things to say.

Let me assure you, simply to defy police orders is already a humiliation for police. What’s some pantomimed disrespect? Humiliating riot cops is the least unarmed demonstrators can do against batons and shields and pepper spray. Should the authorities’ private parts be off limits for a public’s expression of discontent? Jocks wear jock straps precisely because private parts aren’t off sides.

It’s tempting to imagine that all cops are human beings who can be turned from following orders to joining in protestations of injustice and inequity. This is of course nonsense. But it’s even more delusional to think corporate media cameras and reporters will ever take a sympathetic line to the travails of dissidents. Media crews exploit public discontent just as riot cops enjoy the overtime. Media crews gather easy stories of compelling interest from interviewees eager to have their complaints be understood.

Corey Donahue
On October 15, 2011, Rob McClure turned his camera off when the narrative wasn’t fitting the derogatory spin he wanted to put on the homeless feeding team which manned Occupy Denver’s kitchen, dubbed “The Thunderdome.” Donahue observed the cameraman’s deliberate black out of the savory versus the unsavory and reciprocated with the crowd pleasing nut-tap. In the midst of this circus, Colorado State Troopers, METRO SWAT, and city riot police charged the encampment and made two dozen arrests.

It was hours later, perhaps after reviewing police surveillance footage, that McClure conferred with police commanders and agreed to press charges for the nut-tap. Corey Donahue was one of the high visibility leaders of the crowd. He’d been involved in multiple arrests, but this time his bond would be higher and harder to post because instead of the usual anti-protest violations, Donahue would be charged with sex crime.

Ultimately Donahue sought political asylum in South America rather than face having to report for the rest of his life as a sex offender. The offense was only a misdemeanor and his trial was a miscarriage of justice. Attorney friends later convinced Donahue to return to the US because this crime was arguably not sex related and was likely to be overturned on appeal. Likewise, a sentence was unlikely to exceed time served as the “nut-tap” paled in comparison to the police brutality and excessive force which has since ensued. Neither Judge Rodarte or victim Rob McClure got the memo, and it wasn’t the first time McClure failed to frame public outcry in the context of brutal militarized repression.

It turns out McClure’s own self respect was probably way too fragile to have ventured to cast stones at the slovenly homeless occupiers.

Rob McClure
Cameraman Robert McClure had been an embedded reporter in Iraq in 2004. You might expect such a experience to have toughened him up, or expanded his empathy for critics of US authoritarian brutality, but that is to underestimate the culpability of the corporate media war drum beaters.

And McClure’s guilt ran deeper that that. According to his CBS4 bio, McClure was reporting from a major military detention center. It turns out McClure covered Abu Fucking Ghraib. In 2004 McClure’s assignment was to distort what happened there as rogue misconduct. No thanks to fuckers like McClure, the Abu Ghraib techniques were later confirmed to be standard protocol. The US torture and humiliation of prisoners was systemic.

McClure’s coverage for CBS4 specifically glorified Dr. Dave Hnida, otherwise a family physician from Littleton, but in the service of the military as a battlefield surgeon assigned to treat prisoners of war. While it sounds commendatory to attend to the health of our sworn adversaries, in practice that job involves most commonly reviving prisoners being subjected to interrogation. Hnida’s task was to keep subjects conscious for our extended depredations. Medical colleagues call those practitioners “torture docs”. They shouldn’t be celebrated. They should lose their medical licenses.

So that’s the Rob McClure who wrote Judge Rodarte to say that after all these years, having witnessed unthinkable horror and sadistic injustice, while still spinning stories to glorify American soldiers and killer cops and power-tripping jailers, the memory of Corey Donahue’s prank made his balls hurt.

American christianity is a cargo cult

Jesus loves me
Haha I sympathize with this meme. But it applies to the colonized as well as the colonizers. I do tend to fault impoverished people for shackling themselves to church dogma. Religion rationalizes and preserves inequity. Of course this ignores that African American congregations are community centers above everything else. To cast off religion would deprive believers of their whole social fabric. But isn’t that like arguing that slave plantations were more than places of involuntary employment? Obviously tobacco and cotton plantations were the centers of slave communities. To end slavery threatened a slave’s source of everything: sustenance, shelter, family and community. Small wonder most slaves resisted those agitating for abolition. Slave rebellions were always betrayed by fearful slaves. No churches advocated for abolition. Even the civil rights movement a century later, was resisted by African American churches, except for a tiny few associated with MLK. Everyone today pretends to have marched with MLK, even as they admonish their followers to stay in their pews! Ferguson ignited the Black Lives Matter movement despite local preachers incessantly calling for the protests to cease.

Radiolab episode on jury nullification is less bothered by state abuse of power than public desperation to fight back.

It should come as no surprise that public radio’s RADIOLAB would take government’s side against the growing grassroots effort to awaken citizens to the repressed potential of jury nullification. Any attention to the subject helps inform ordinary jurors of the power they have to stand up to the regular abuses of our judicial system. The benefit is tempered of course when liberal gatekeepers lean in with theatrics to fearmonger about anarchistic challenges to law and order and security. That’s exactly what Radiolab achieved though given plenty of material with which to have taken a more honest tack. Their program “Null and Void” aired May 12 and painted nullifiers as irrational extremists, giving a pass to the judges who purge juries and break the law by having nullifiers arrested.

I had high hopes when contacted by a producer for Radiolab in March. Our federal injunction protecting Denver jury nullification outreach efforts against an order by the Second Judicial District’s Chief Judge Michael Martinez was coming to trial in April. I imagined reporters would be sympathetic to our predicted success making our injunction permanent and the similar likeliness of our prevailing on contempt charges in a hearing which was to follow. I faciliated Radiolab’s access to Mark Iannicelli, who Denver arrested in violation of our injunction, and whose dismissed charges of felony tampering continue to be appealed by our legal adversaries. Thus far it’s a simple story of hoisting a chief justice on his own petard, using the justice system against itself, in defense of the people’s historical power as jurors.

Heicklen
But Radiolab had an alternate narrative in mind. Their story would center on a jury nullification champion who they could characterize as coming off the rails, the celebrated frequent arrestee Julian Heicklen. Septegenarian Heicklen became tired of judges warning him of arrest, despite his continued legal victories. By November 2016, Heicklen issued a manifesto of sorts, asking for armed backup to preempt a judge from making good on his renewed threat to arrest him. Heicklen posted this warning online and called it to everyone’s attention. Presumably it’s what drew Radiolab’s attention. Heicklen had put it out there, hoping to spark a John Brown-esque conflagration, I’d call it a bluff, meant to curtail the court’s continued abuse of power. It’s obvious from Heicklan’s hyperbole. I attach the significant excerpt in the notes below.

Radiolab didn’t reference this tract, nor mention their and the court’s foreknowledge of it. As they interviewed Heicklen, they asked him about his cause and even brought him to tears as he explained his distress about the injustice of the system, which continues to reinforce inequity and deny jurors their prerogative to step in its way. Then Radiolab prodded Heicklen to explain what he anticipated would happen when he showed up at the courthouse in defiance of the judge’s threat. On cue, Heicklen repeated his entreaty that supporters show up with guns to enforce his right to pass out fliers and avert the judge’s illegal threat to arrest him.

Many of us might share the elderly activist’s frustration with being habitually arrested then exhonerated, each time without apparent progress being made. Radiolab’s pretend reaction was to cue ominous silence, let the pin drop, cue indignant alarm, ostracize Heicklen, cue a spontaneous meting of Radiolab minds to elect to call the cops on Heicklen lest law enforcement personnel be shot.

Radiolab didn’t call the Chief Judge Frederick J. Lauten to question the irregularity of his repeating an illegal threat. How absolutely insane for a judge, already proven to be in the wrong, to keep asserting his authority to have a citizen falsely arrested?

When Heicklen showed up to the courthouse, with a friend, both without weapons of any kind, and without the backup support of “Tyranny Fighters” he’d hoped to mobilize, Heicklen was arrested for the more serious charges involving threats.

Radiolab may or may to have exacerbated Heicklen’s arrest. They certainly took credit for it, which is the least they could do for having exploited Heicklen as their straw man extremist.

Because Radiolab makes little effort to conceal their liberal bourgeois elitism. FIJA, the Fully Informed Jury Association was founded, according to Radiolab, in a Montana “bunghole”, which they qualify, they are entitled to call Helena, the capitol of Montana, because one of the show’s producers is from Montana.

Wolverine
You might ask, what’s Wolverine got to do with this? Anyone who’s read Ariel Dorfman knows better than to bring superheroes into political discourse. Radiolab didn’t know how better to distinguish between a citizen’s right, as proscribed by the Bill of Rights, and a power, something grown from common law. Whatever, they’re wrong. Juries are guaranteed by the sixth amendment, now commonly understood to be “a jury of your peers.”

Radiolab never uses that phrase, it’s too everyman. But they do riff ad nauseum on Wolverine, who’s a superhero with superpowers, namely CLAWS, which for Radiolab described this aberrant power that jury nullification advocates are promoting. The public as beast, and mutant power threatening elitists like a werewolf’s claws. Someone adds, as a further irrelevance, that Wolverine’s real superpower is regenerative, the power to heal but nevermind. They say that, and it’s the only trivia that actually does apply to jury nullification. Radiolab autistic savants.

They recorded Mark Iannicelli in front of the Denver courthouse, that was our single consolation!

It’s no surprise that Radiolab takes the government’s side against the public’s growing inclination to “burn it down.” Radiolab got great quotes from Mark, but chose to demonize other jury nullification pamphleteers who were so frustrated with being arrested that wanted to deter future arrests with guns.

By the show’s end, the white privileged NPR broadcasters feel more comfortable with the law in the hands of “unelected, white” judges over inexpert jurors described as “twelve random jerk-offs from the street.” They’re taking about your constitutionally protected jury of your peers.

Hopefully listeners will glean the great information offered by this piece and nullify Radiolabs’s privileged condescension.

NOTES:
1. Julian Heicklen’s post of November 24:

Hi Tyranny Fighters:

Orlando Courthouse: I plan to be at the Orange County Courthouse in Orlando, FL distributing Fully Informed Jury information from 10:30 am – 1:30 pm, unless arrested earlier, on Monday-Wednesday, December 5-8, 2016. All of you are invited (urged) to join me. Bring your guns. I have requested protection from the Florida Militia, the Department of Homeland Security, and the Governor of Florida. None of them responded to my requests. Copies of the letters to the Department of Homeland Security and the governor were sent to the Clerk of the Orange County Court and to you in my previous report.

I have not received replies from any of these people. However I have received a letter from Frederick J. Lauten, Chief Judge, Ninth Judicial Cicuit of Georgia. Here is his letter:

Dear Mr. Heicklen:

A copy of your letter to Rick Scott dated October 13, 2016, was given to me. In your letter, you stateit is your intent to “distribute flyers regarding the duties of jurors and witnesses at criminal trials” at the Orange County Courthouse during th first week of December.” This letter is a reminder that such conduct continues to be proscribed on courthouse grounds under Administrative Order 2011-03 which governs expressive conduct taward summoned jurors. Enclosed is a copy of Adminiustrative Order 2011-03 for your perusal.

As you know, this Administrative Order is constituional as the Fifth District Court of appeal had “no difficulry upholding Administrative Order No. 2011–03 as reasonable, viewpoint neutral regulation….” Schmidter & Heicklen v. State, 103 So. 3d 2663,270 (Fla. 5th DCA 2012)(a copy of which is enclosed). This Court, as well as the Orange Cpounty Sheriff, qill enforce the provisions of Admionistrative Order No. 2011-03 to ensure the fair and orderly conduct of jury trials and to prevent dissruptions or interference with that basic right.

Based on the Administrative Order’s continuing validity, you may wish to reconsider your intended course of action and find alternative means in which to disseminate your message. If you intend on distributing materials to jurors, you will be issued a trespass notice and if you then remain on courthouse grounds, you could be arrested for trespass.

Sincerely,

Frederick J. Lauten

Chief Judge

____________________________________

Unfortunately there seems to be a disagreement between the Florida court and the United States Federal Court. I was one of the appellants in the Florida case. The decision was based on lies and incorrect information introduced by the state attorneys. The judges should have know this, since I carefully pointed out the errors, but they did not care. They had made up their minds before hearing the case.

Previously I was arrested 5 times for distributing this literature at the the U. S. District Court in Manhattan, NY. I was arrested and charged with jury tampering. After 17 months of trial, Judge Kimba Wood declared that distributing this literature was not jury tampering because I did not discuss any case with a juror sitting on that trial. She dismissed my case. Her decision is at: http://constitution.org/jury/pj/10-cr-01154-KMW_order.pdf This decision was published in many journals. The NY Times publication is at: http://www.nytimes.com/2012/04/20/nyregion/indictment-against-julian-heicklen-jury-nullification-advocate-is-dismissed.html

Other publications can be found at: http://search.myway.com/search/GGmain.jhtml?p2=%5EC73%5Exdm007%5ETTAB02%5Eus&ptb=304CD70B-562C-491B-9E0F-EEEA96D81532&n=782b17fd&ind=&tpr=hpsb&trs=wtt&cn=us&ln=en&si=CJSjz-LK7s4CFdgQgQodEmkJvA&brwsid=343148da-648b-46c2-8171-a9e312ac5776&searchfor=Jury%20nullification%20case%20of%20Julian%20Heicklen&st=tab

I was invited to Harvard University Law School to give a lecture on my case. Also I have been informed that my case is being taught to all students at Yale Law School. Presumably it is being taught elsewhere as well.

Currently I distribute the same flyers at both state and federal courthouses around the country. None of them arrest me. Three of these courthouses are state courthouses. They are in Fort Lauderdale, Fl; Pittsburgh, PA (last week); and Newark, NJ. The federal courthouses this year have been in Fort Lauderdale, FL; Newark, NJ; Manhattan, NY; Palo Alto, CA; Pittsburgh, PA (last week) and San Jose, CA; The state courthouses do not approach me. The federal courthouse Homeland Security officers at federal courts all threatened to arrest me until I told them to check it with a judge. They did, and none of them made an arrest.

December 5, 2016 will be a critical day in the history of the United States. I will appear at the Orange County Courthouse, 425 N. Orange Avenue, Orlando, FL and distribute “Nullification by Jury” flyers on the public sidewalk leading from the parking lot to the courthouse. I am asking all Tyranny fighters and anyone else to join me armed with loaded guns to shoot any courthouse employee or officer of the court (i.e. guards, Orlando police, State police, Sheriffs, or lawyers) that approach within 15 feet of me. One of 4 things can happen:

Neither the court personnel, the Tyranny Fighters, nor the press will appear. That will be the smoothest, but dullest, situation.

The Court officers only will appear and arrest me.

The Tyranny Fighters only will appear and protect me.

Both the Court officers and the Tyranny Fighters will appear. The gun battle for the return of a free country with a democratic republic will occur.

I am irrelevant. The future of the United States will be determined by the others or by you. Either we will continue the route to the gas chambers as described in the attached document, or we shall backtrack to a democratic republic. In either case I will have died by then.

The choice is yours—Julian

Cleveland cops only cared that Tunick’s 100 naked women were not marching.


The Spencer Tunick naked women photo-op at the Cleveland RNC provided an interesting spectacle. One hundred nude women aimed large mirrors at the convention center to shine light on the retrograde sexism of the GOP. They also might have stroked Donald Trump’s ego with a news headline he’s sure to have appreciated: A HUNDRED NAKED WOMEN GREET TRUMP AT THE RNC. Leave it to the press to mistake petitioners for groupies. What happened next also illuminated exactly what’s wrong with orchestrated protest. Nothing. Nothing wrong.

Tunick sweated about getting arrested for his per-usual photo project “Everything She Says Means Everything.” He’d gotten permission from the property owners, and his mass nudity installations are not misunderstood to be gatherings of sex offenders, but the RNC cops did show up. Their visit shed light on the very element Tunick was missing.

Esquire Magazine described the brief artist v. officer cultural exchange:

As soon as the women get into place, a van pulls up with four cops. The driver says to one of Tunick’s assistants: “What’s going on here? I just wanted to make sure there was no marching. There’s not going to be any marching in my area.” Then, they shake hands, and he drives off.

There’s not going to be any marching in my area says a cop untrusted to shut down unpermitted protest. Because dissent was envisioned to get out of hand, the city of Cleveland decided to abridge it. My area, the cop bragged. What a shame no one had the clothes to challenge him.

Naked masses of people express what again? The philosophy escapes me. Naked supplicants remind me of how the ancient Greeks forbade their slaves to wear clothes lest they conceal themselves as citizens. Apropos to today’s nudes, Greek and Roman slaves were also shorn. Military detainees in modern times are still stripped to prevent their escape. By definition, naked people wield nothing. To uphold inequity, indeed to maximize inequity, leave the poor nothing.

To a middle class steeped in materialism, perhaps Spencer Tunic’s nudescapes commodify communal being-ness. I can’t help but think their sensationalization appeals to the prurient. To non-Americans this is FEMEN activism stripped to nudity.

Tunic’s remote “she says” transmission to the RNC, an aerial photobomb deploying no boots on the ground, there, recalls the fairytale emperor whose imaginary attire was woven of a similar lack of substance.

Modern Nat Turner insures Dallas cops cannot assail Black lives with impunity

Chris DornerWas ANYBODY going to stop the unfettered lynching of people of color in America? Did President Obama ever deliver anything more than a eulogy? Few police officers are being convicted or even indicted. Videotaped killings of black men by lawmen have become so common, those disseminating the videos are being accused of harboring fetishes. People expressing offense online are being shamed for being clicktivists, though clearly the only fuels firing public outrage are the videos. Meanwhile Black Lives Matter spokespeople have become so jaded they ridicule the efficacy of street protests. And now everyone is condemning the lone direct action taker.

The killing of any human being is terrible, but the retaliatory killings of police in Dallas could have been prevented. Not by expecting minority communities to stomach further and unending extrajudicial assassinations, but by having police curb their racism and use of lethal force. Or of course by disbanding militarized police departments. Public officials can’t even broach that conversation. Do we expect the police state to dismantle itself?

Self-styled black revolutionary Micah Xavier Johnson, a typical PTSD-hardened Afghan vet, put “suicide by cop” to the service of his embattled community and avenged the deaths of Alton Sterling and Philando Castile. He didn’t shoot their actual killers, but he didn’t hit innocents either. Johnson targeted America’s systemic enforcers of inequity, hitting twelve police officers, five of whom have now died.

Let’s note those cops weren’t “protecting the first amendment rights” of a spontaneous protest of the Sterling and Castile murders, but were harassing and detering demonstrations. The officers could have chosen not to, and hopefully, their comrades in other cities, molesting other legal assemblies, may now choose to stand down, because now authoritarian bullying has come in the line of fire.

There is poetic justice for those who would decry “Blue Lives Matter”. If they’re going to pretend it, let them feel the oppressive threat of violence which black lives bear. For one evening, in a small corner of Dallas, Texas, police brutality faced a comeuppance.

For now Johnson’s act is being condemned as an atrocity, as a massacre even, though obviously his victims 1) met every standard of belligerent adversary, 2) were armed, and 3) outnumbered him. Let’s concede that Johnson is a credit to his military training. He confirms how our soldiers could so murderously rapage through our war zones against lesser equipped combatants. Johnson’s motive echoes that which provoked US atrocities overseas, seeking revenge against civilians, exacting collective punishment for deadly IEDs.

If we acknowledge the violence with which African Americans are oppressed, and the mendacity of its apologists and enablers, can we condemn violent resistance? International law accords oppressed peoples the human right to resist.

Slave rebellion leader Nat Turner is recognized today as a hero, but was exhaustively vilified in his day because he killed slave owners, indescriminate of old or young. Whites retaliated and killed many more blacks. More violence follwed from abolitionsists and Jayhawkers, all of it lamentable. But slavery didn’t end because we willed it.

Because this era’s history is written with erasers, our victors’ primary tool, Micah Johnson will probably never be praised for heroism.

Johnson will join fellow effaced cop-killer Christopher Dorner. A previous African American reservist vet who was immolated alive, killed instead of being apprehended, lest an investigation benefit from his testimony about why he could no longer bear LAPD corruption in 2013.

From Dorner’s “manifesto”, before Michael Brown, Ferguson and Baltimore:

“Those Caucasian officers who join South Bureau divisions (77th,SW,SE, an Harbor) with the sole intent to victimize minorities who are uneducated, and unaware of criminal law, civil law, and civil rights. You prefer the South bureau because a use of force/deadly force is likely and the individual you use UOF on will likely not report it. You are a high value target.

“Those Black officers in supervisory ranks and pay grades who stay in south bureau (even though you live in the valley or OC) for the sole intent of getting retribution toward subordinate caucasian officers for the pain and hostile work environment their elders inflicted on you as probationers (P-1?s) and novice P-2’s. You are a high value target.

You perpetuated the cycle of racism in the department as well. You breed a new generation of bigoted caucasian officer when you belittle them and treat them unfairly.

Mikah Johnson’s last words we only know through the spin of Dallas police, the same people who decided not to wait him out, nor to smoke him or gas him out from hiding in a public parking garage, but instead to send a robot with a bomb and M.O.V.E. his ass like every other black nationalist revolutionary.

No, you murdurous assholes, Johnson didn’t “want to kill all white people.” He wanted to kill white cops. Just like Dorner, he wasn’t a threat to the public, he was a threat to the police state. You cops ensured Mikah Johnson didn’t live to dictate “confessions” and you even obliterated his body like Osama bin Laden. Drawn and quartered essentially, to preclude memorializers being able to center on an idol to build a resistance.

You and I may grapple with what to think of Johnson’s personal rampage, but the state knew immediately his was the selfless heroism they fear most. As with bin Laden, they knew his apprehension must be terminal.

Lest I be misunderstood, I do not promote armed insurrection, sedition or murder. I cannot. But I will not condemn Micah Johnson.

I need not agrandize him either. Taken without his revolutionary ideology, Johnson was an ordinary mentally wounded veteran like many others. Homicidal vets with PTSD are at the core of our epidemic of police brutality. Our law enforcement teams are full of OIF and OEF soldiers who got their start shooting up cars at checkpoints and acting out racist genocide to their heart’s content.

It’s not a new problem, the US has always had active warzones feeding veterans into homelessness for those who couldn’t cope and filling government jobs for those who thrived. Beside policemanship, a very common job for discharged soldiers has always been the post office. Rembember the rampaging gunman problem we used to call “going postal?”

America’s racism problem may be transcended by a succession of church services, but class struggle is not a hearts and minds operation. Fascist rule and its army of the rich are not going to be wished away by militant nonviolence. That’s as likely as counting on the tooth fairy.

Worrying that acts like Johnson’s will provoke increased authoritarian repression is an expression of privilege provided by someone aclimated to a tolerable status quo, clearly a white perspective for whom black lives matter not enough.

Until all of us share the plight of the average Syrian refugee, trapped in our capitalist frontier war zones, none of us are shouldering an equitable burden of the police state.

That’s why it is more than black lives that matter. The middle class greivances of Occupy Wall Street are only a class removed from Black America’s suffering. We’re still talking about privileged Americans who support a grander racism that drives our global exploitation of all peoples.

I don’t have any faith that an arc of history bends toward justice in this corporate dark age. For my own sense of what’s right, it’s important to recognize Micah Johnson and Christopher Dorner for who they were, flawed, maybe very minor, aspiring Nat Turners, who wanted to strike against today’s slave masters and their brutal blue foremen.

The History of Violent Protest in Colorado Springs, in a Nutshell.

JesusGET THIS. I heard a reverend-person yesterday lecturing newish activists about their need for nonviolence training, which she was volunteering to lead. She was also offering rubber wristbands for her graduates to wear at demonstrations, so that police could differentiate between protesters. She told us she’d ask officers to scrutinize those not wearing bands as being the potential troublemakers. This, she assured everyone, would make it more difficult for outside groups to waylay the action. I kid you not. And she’s a church leader praised locally as something of an activist! HA! That’s a RAT!

I recognized the Springs “outsider” buggaboo so I thought I’d relate where it came from in a little piece I’ll call The History of Violent Protest in Colorado Springs. Ready? It won’t take long.

So what violence have I seen in my fairly full-time participation over a dozen years, multiple wars and as many elections? ZERO. That’s right. I’ve seen a lot of brutal handling by police, but by the hands of protesters? Nothing.

Yep. The History of Violent Protest in Colorado Springs. The End.

For as much as local church leaders harp on nonviolence training, which includes, by the way, nonviolence bounderies that forbid even confrontational speech, you’d think they’d seen a need for it. They haven’t. For EVERY preacher and or disciple regurgitating nonviolence edicts, I’ve never seen ONE counterpart advocate for, nor commit, violence. It’s almost a laugh, if the practice wasn’t so damaging to public demonstrations. Colorado Springs street protests have been defanged to nothing, police needn’t bother to show up and they don’t. As a result, neither do protesters.

And it isn’t just that nonviolence dogma declaws the public beast. Religifying activism alienates intellectuals and atheists who woud prefer not to suffer the foolish god-justified claptrap. Monotheism is the engine which has always perpetuated privilege, enslavement, colonization and capitalism. Wtf.

Not satisfied to deputize citizens with the equivalent of TSA pre-boarding approval, clergy want to deprive their charges of the element of surprise. The Springs antiwar community keeps direct contact with law enforcement. I’m guessing protestations, if any, are now simply phoned in.

I JUST WANT TO PUNCH these nonviolence religion freaks for mutilating the impetus of budding activists. A newcomer’s anger is what drew them to protest in the first place. Of course as ministers that is their function. Social injustice is job security to church employees. They are about as likely to remedy inequity as the Pope. Sermons aim to temper their sheep’s natural anger at injustice. But enough about those assholes.

No matter the issue, antiwar, the environment, racism, homelessness, in Colorado Springs I’ve seen absolutely no public demonstration escalate to violence. Why then the ready queue of spiritual nuts so eager to innoculate every next wave of concerned citizen before they can even take to the street? It goes back to something that happened at an antiwar demonstration in 2003, although the lesson being drawn is not based on what really happened. That’s the bugaboo.

Palmer Park, 2003
In 2003 George W. Bush was about to initiate an illegal war against Iraq and public demonstrations were coordinated across the globe. In Colorado Springs nearly 2,000 people assembled in Palmer Park along Academy Boulevard. The Springs rally looked to eclipse the antiwar events planned in Denver, so some people came from Denver, or so it’s believed. In reality, the Springs antiwar community had an average age of 75 and hadn’t seen new faces for decades. The sight of younger participants led many to believe they were from elsewhere. Plus some of the younger protesters wore black, so word spread they were Anarchists. Scary.

For the usual reasons, the CSPD decided to close Academy Boulevard. When rally-goers realized their protest wasn’t being seen because motorists were no longer driving by, some decided to lead the crowds southward toward an intersection where traffic was still passing. Being that Academy Boulevard was cleared of cars, the most obvious route was on the street. There was no sidewalk and the park was congested with the parked cars of the attendees. No matter. The police formed a line and ordered the marchers back.

The police began to spray tear gas as the protesters retreated. Clouds of gas enveloped the crowds as they dispersed and struggled to get in their cars. The cars were gased with families and small children inside them, unable to drive away.

Across the globe that day, only two cities used tear gas against their antiwar protests: Athens and Colorado Springs. That’s how old timers like to tell the story. They’ll add that the police crackdown was prompted by unruly outsiders being violent with police. By which they mean, refusing to get off the street. Being assertive of one’s rights somehow became translated to mean impermissively violent.

Had these Emily Posts ever seen the footage of Selma?! These nonviolence sticklers are MLK idolators, yet just like Selma’s whites, they blame the victim.


Palmer Park, 2003

Protests in Colorado Springs immediately diminished in popularity and never again drew large numbers. Apparently when organizers called their members the apprehension was always “will it be safe?”

And so from that day, nuns and other clergy met regularly with Colorado Springs police to talk to them about protest plans, lest CSPD be surprised and overreact. That hasn’t stopped police from dragging us across streets or assaulting us in parking lots or on sidewalks. Oh to have merited it even once!

NOTE: I have omitted a couple of insider details about the 2003 rally because I wanted to relate the experience of the average participant. Yes, the event was advertized statewide and drew opponents of Bush’s war from along the Front Range. And yes, there was a strategy among frontline protesters to try to block an intersection. Most attendees didn’t know either of these facts. The local peace community was so insular that all new faces were looked upon as interlopers. But my point remains, there was no violence. Our freedom to assemble, wherever two thousand people need to go, is not abriged by congress nor by traffic laws. Rebuffing law enforcement’s attempt to disrespect civil liberties by standing, walking, sitting, or shouting, is not violence.

St Patricks Day, 2007

Nonviolently submitting to state violence is supposed to move onlookers to empathy. In 2007, was the Colorado Springs public moved by the police brutalization of nonviolent 70-yr-old Elizabeth Fineron, who later died of complications of her injuries? No, they cheered the police.

Sacrificing yourself may work in democracies with an empowered populace, but against fascism, as against the Mongols or Manifest Destiny, it’s abrogation of responsibility and suicide.

Nonviolence
Incorporating the dogma of “nonviolence” into what would otherwise be straightforward protest becomes problematic when nonviolence folks want to differentiate themselves. Those who are “othered” are then presumed to be planning violence. That’s a very serious charge. Inciting a riot is a crime. Plotting to overthrow a democracy is sedition.

Non-nonviolence does not equal intending-violence. For example, I do not advocate violence, I advocate solidarity.

I do not oppose people asking for NV training, or undertaking it, though I would prefer that nonviolence wasn’t marketed to newcomers who wouldn’t have thought to have needed it.

Why should “nonviolence” even have to come up, for example, at a discussion about a SIT-IN? Agreeing to sit is already a gesture which has capitulated the option to resist. A crowd can’t charge from the seated position. You can’t even defend yourself. The nonviolence is inherent.

Religious NV training is really about nonviolent communication, a whole other can of rotten worms. There is no evidence that Gandhi, MLK or the Flint factory sit-ins practiced that aberration.

If the challenge is to show public opposition to the sit-lie ordinance because it further oppresses the homeless, public energies need not be exhausted by habitually passive religious leaders and their idea of what direct action needs to be.

Yes, the anticipation of the supremacy of nonviolence over state violence is a religious expectation. Against fascism you’re asking for a miracle.

If preachers were activists they would lead their flocks into the street. Circulating among activists, those church leaders are opportunistic missionaries, looking for recruits among the disenchanted.

To be earnestly inclusive of faiths and non-faiths, leave you diety at home. Show respect for the “others” who don’t need the voodoo rationalizations you require to muster moral courage.

Vermin Supreme you’ve been Trumped

The US-EU capitalist apparatus won’t give you health care, won’t address climate change, won’t stop fracking, won’t quit war, won’t block the TPP, won’t obey international law, won’t respect human rights, won’t own up to inequity, won’t combat racism, won’t curb corporate hegemony, and won’t engage real democracy, but IT WILL mobilize every TOOL in its arsenal to protect you from TRUMP?

Last Rhodesian Dylann Roof was racist and white supremacist AND mentally ill


When a white racist mass murderer is apprehended, it’s a Western law enforcement tradition not to treat the suspect as cops do suspects of color. Fortunately television audience are now rejecting this inequity, and predictably they call for blood, instead of suggesting that all pre-trial interaction with police be conducted with respect for the presumed innocent. Similarly, white shooters and bombers are not called terrorists or racists but rather loners struggling with mental illness. I think it’s hugely important to call out the racism and xenophobia which breeds antisocial renegades like Dylann Storm Roof, and NOT judge Roof differently than the rare but much abused non-white even un-domestic insurgent. But why dismiss the insanity defense, when it obviously plays a part in more crimes not fewer. Dylann Roof was on psych meds. That’s another nightmare altogether, by which I mean for the pharmaceutical industry, who I think have a perfect record for supplementing white mass shooters. American prisons are filled with mental illness and mental disability and mental shortcomings. The justice system needs to be reformed with respect for mental health challenges, not with calls to get tougher on those with lesser ability to cope in society.

Dylann Roof’s alleged manifesto shows he’s not the brightest bulb either.

I was not raised in a racist home or environment. Living in the South, almost every White person has a small amount of racial awareness, simply because of the numbers of negroes in this part of the country. But it is a superficial awareness. Growing up, in school, the White and black kids would make racial jokes toward each other, but all they were were jokes. Me and White friends would sometimes would watch things that would make us think that “blacks were the real racists” and other elementary thoughts like this, but there was no real understanding behind it.

The event that truly awakened me was the Trayvon Martin case. I kept hearing and seeing his name, and eventually I decided to look him up. I read the Wikipedia article and right away I was unable to understand what the big deal was. It was obvious that Zimmerman was in the right. But more importantly this prompted me to type in the words “black on White crime” into Google, and I have never been the same since that day. The first website I came to was the Council of Conservative Citizens. There were pages upon pages of these brutal black on White murders. I was in disbelief. At this moment I realized that something was very wrong. How could the news be blowing up the Trayvon Martin case while hundreds of these black on White murders got ignored?

From this point I researched deeper and found out what was happening in Europe. I saw that the same things were happening in England and France, and in all the other Western European countries. Again I found myself in disbelief. As an American we are taught to accept living in the melting pot, and black and other minorities have just as much right to be here as we do, since we are all immigrants. But Europe is the homeland of White people, and in many ways the situation is even worse there. From here I found out about the Jewish problem and other issues facing our race, and I can say today that I am completely racially aware.

Blacks

I think it is is fitting to start off with the group I have the most real life experience with, and the group that is the biggest problem for Americans.
Niggers are stupid and violent. At the same time they have the capacity to be very slick. Black people view everything through a racial lens. Thats what racial awareness is, its viewing everything that happens through a racial lens. They are always thinking about the fact that they are black. This is part of the reason they get offended so easily, and think that some thing are intended to be racist towards them, even when a White person wouldn’t be thinking about race. The other reason is the Jewish agitation of the black race.

Black people are racially aware almost from birth, but White people on average don’t think about race in their daily lives. And this is our problem. We need to and have to.

Say you were to witness a dog being beat by a man. You are almost surely going to feel very sorry for that dog. But then say you were to witness a dog biting a man. You will most likely not feel the same pity you felt for the dog for the man. Why? Because dogs are lower than men.

This same analogy applies to black and White relations. Even today, blacks are subconsciously viewed by White people are lower beings. They are held to a lower standard in general. This is why they are able to get away with things like obnoxious behavior in public. Because it is expected of them.

Modern history classes instill a subconscious White superiority complex in Whites and an inferiority complex in blacks. This White superiority complex that comes from learning of how we dominated other peoples is also part of the problem I have just mentioned. But of course I don’t deny that we are in fact superior.

I wish with a passion that niggers were treated terribly throughout history by Whites, that every White person had an ancestor who owned slaves, that segregation was an evil an oppressive institution, and so on. Because if it was all it true, it would make it so much easier for me to accept our current situation. But it isn’t true. None of it is. We are told to accept what is happening to us because of ancestors wrong doing, but it is all based on historical lies, exaggerations and myths. I have tried endlessly to think of reasons we deserve this, and I have only came back more irritated because there are no reasons.

Only a fourth to a third of people in the South owned even one slave. Yet every White person is treated as if they had a slave owning ancestor. This applies to in the states where slavery never existed, as well as people whose families immigrated after slavery was abolished. I have read hundreds of slaves narratives from my state. And almost all of them were positive. One sticks out in my mind where an old ex-slave recounted how the day his mistress died was one of the saddest days of his life. And in many of these narratives the slaves told of how their masters didn’t even allowing whipping on his plantation.

Segregation was not a bad thing. It was a defensive measure. Segregation did not exist to hold back negroes. It existed to protect us from them. And I mean that in multiple ways. Not only did it protect us from having to interact with them, and from being physically harmed by them, but it protected us from being brought down to their level. Integration has done nothing but bring Whites down to level of brute animals. The best example of this is obviously our school system.

Now White parents are forced to move to the suburbs to send their children to “good schools”. But what constitutes a “good school”? The fact is that how good a school is considered directly corresponds to how White it is. I hate with a passion the whole idea of the suburbs. To me it represents nothing but scared White people running. Running because they are too weak, scared, and brainwashed to fight. Why should we have to flee the cities we created for the security of the suburbs? Why are the suburbs secure in the first place? Because they are White. The pathetic part is that these White people don’t even admit to themselves why they are moving. They tell themselves it is for better schools or simply to live in a nicer neighborhood. But it is honestly just a way to escape niggers and other minorities.

But what about the White people that are left behind? What about the White children who, because of school zoning laws, are forced to go to a school that is 90 percent black? Do we really think that that White kid will be able to go one day without being picked on for being White, or called a “white boy”? And who is fighting for him? Who is fighting for these White people forced by economic circumstances to live among negroes? No one, but someone has to.

Here I would also like to touch on the idea of a Northwest Front. I think this idea is beyond stupid. Why should I for example, give up the beauty and history of my state to go to the Northwest? To me the whole idea just parallels the concept of White people running to the suburbs. The whole idea is pathetic and just another way to run from the problem without facing it.

Some people feel as though the South is beyond saving, that we have too many blacks here. To this I say look at history. The South had a higher ratio of blacks when we were holding them as slaves. Look at South Africa, and how such a small minority held the black in apartheid for years and years. Speaking of South Africa, if anyone thinks that think will eventually just change for the better, consider how in South Africa they have affirmative action for the black population that makes up 80 percent of the population.

It is far from being too late for America or Europe. I believe that even if we made up only 30 percent of the population we could take it back completely. But by no means should we wait any longer to take drastic action.

Anyone who thinks that White and black people look as different as we do on the outside, but are somehow magically the same on the inside, is delusional. How could our faces, skin, hair, and body structure all be different, but our brains be exactly the same? This is the nonsense we are led to believe.

Negroes have lower IQs, lower impulse control, and higher testosterone levels in generals. These three things alone are a recipe for violent behavior. If a scientist publishes a paper on the differences between the races in Western Europe or Americans, he can expect to lose his job. There are personality traits within human families, and within different breeds of cats or dogs, so why not within the races?

A horse and a donkey can breed and make a mule, but they are still two completely different animals. Just because we can breed with the other races doesn’t make us the same.

In a modern history class it is always emphasized that, when talking about “bad” things Whites have done in history, they were White. But when we learn about the numerous, almost countless wonderful things Whites have done, it is never pointed out that these people were White. Yet when we learn about anything important done by a black person in history, it is always pointed out repeatedly that they were black. For example when we learn about how George Washington carver was the first nigger smart enough to open a peanut.

On another subject I want to say this. Many White people feel as though they don’t have a unique culture. The reason for this is that White culture is world culture. I don’t mean that our culture is made up of other cultures, I mean that our culture has been adopted by everyone in the world. This makes us feel as though our culture isn’t special or unique. Say for example that every business man in the world wore a kimono, that every skyscraper was in the shape of a pagoda, that every door was a sliding one, and that everyone ate every meal with chopsticks. This would probably make a Japanese man feel as though he had no unique traditional culture.

I have noticed a great disdain for race mixing White women within the White nationalists community, bordering on insanity it. These women are victims, and they can be saved. Stop.

Jews

Unlike many White nationalists, I am of the opinion that the majority of American and European jews are White. In my opinion the issues with jews is not their blood, but their identity. I think that if we could somehow destroy the jewish identity, then they wouldn’t cause much of a problem. The problem is that Jews look White, and in many cases are White, yet they see themselves as minorities. Just like niggers, most jews are always thinking about the fact that they are jewish. The other issue is that they network. If we could somehow turn every jew blue for 24 hours, I think there would be a mass awakening, because people would be able to see plainly what is going on.

I don’t pretend to understand why jews do what they do. They are enigma.

Hispanics

Hispanics are obviously a huge problem for Americans. But there are good hispanics and bad hispanics. I remember while watching hispanic television stations, the shows and even the commercials were more White than our own. They have respect for White beauty, and a good portion of hispanics are White. It is a well known fact that White hispanics make up the elite of most hispanics countries. There is good White blood worth saving in Uruguay, Argentina, Chile and even Brazil.

But they are still our enemies.

East Asians

I have great respect for the East Asian races. Even if we were to go extinct they could carry something on. They are by nature very racist and could be great allies of the White race. I am not opposed at all to allies with the Northeast Asian races.

Patriotism

I hate the sight of the American flag. Modern American patriotism is an absolute joke. People pretending like they have something to be proud while White people are being murdered daily in the streets. Many veterans believe we owe them something for “protecting our way of life” or “protecting our freedom”. But I’m not sure what way of life they are talking about. How about we protect the White race and stop fighting for the jews. I will say this though, I myself would have rather lived in 1940’s American than Nazi Germany, and no this is not ignorance speaking, it is just my opinion. So I don’t blame the veterans of any wars up until after Vietnam, because at least they had an American to be proud of and fight for.

An Explanation

To take a saying from a film, “I see all this stuff going on, and I don’t see anyone doing anything about it. And it pisses me off.” To take a saying from my favorite film, “Even if my life is worth less than a speck of dirt, I want to use it for the good of society.”

I have no choice. I am not in the position to, alone, go into the ghetto and fight. I chose Charleston because it is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country. We have no skinheads, no real KKK, no one doing anything but talking on the internet. Well someone has to have the bravery to take it to the real world, and I guess that has to be me.

Unfortunately at the time of writing I am in a great hurry and some of my best thoughts, actually many of them have been to be left out and lost forever. But I believe enough great White minds are out there already.

Please forgive any typos, I didn’t have time to check it.

Wall Street is why we can’t have nice things. Your gullible good nature is why America can’t change that.

Contentious Occupy Denver protest at Tattered Cover bookstore
Cops are people too, voting matters, use honey not vinegar, the only way is nonviolence, yada yada. Try this against your old liberals’ tales: If one million indignados foreswore property destruction, a policeman with a sharp pencil could subjugate them all, the state could spend more on amassing capital, and the press wouldn’t have to report a thing, etc. Occupy is a revolutionary movement rallying support for the understanding that we must burn down this castle of inequity and injustice. Those urging demonstrators to lower the pitchforks are the primary defensive line of the system. Armored police are nothing compared to the duped stooges who circulate among us enforcing conformity and dissent within-limits. Occupy Wall Street targeted Wall Street because it pulls the strings in DC. We can continue to protest corporations and the military but our biggest adversaries are our own defeatist tendencies. They are neither accidental nor transcendent, they are malignant.

I’ll believe drugs are victimless when a pot activist gets off the couch for an issue other than access to his addiction

I know as many functional drug users as victims of substance abuse addiction, so it’s a complicated issue for me. I’m against drug criminalization fueling our prison industrial complex, but marijuana rights activism seems too guided by self-interest for my comfort. Is your access to pot more urgent than suffering, injustice and inequity? Of course that may be my privilege speaking. It’s a condescending bugger.

What Does Democracy Look Like? Not likely the Old Testament Thank You

I attended Occupy Denver’s forum “What Does Democracy Look Like?” this weekend to hear activist scholars of considerable repute throw in their two cents. The first day was a splendid gathering, except where a curated discussion of intentional community lapsed into theology. Yes, a distillation of mostly white reform literature (Fanon was dismissed as wayward) yielded three steps for The Way Forward: Egypt, Exodus and the Promised Land. Yep.

By which he meant: 1) Recognize your enslavement, 2) have the courage to leave all for an uncertain fate in the desert, and 3) seek/develop/discover your own promised land.

Even as metaphor it’s embarassing. Enlightened salvation from Old Testament mythology? No thank you, and for that matter, up yours! Unfortunately the language I used was less restrained, but his religious offensiveness had been compounding. He’d begun his presentation admonishing listeners that transformation begins with the self and so he’d already unmasked himself as spiritual. Worse, a monotheist.

Egypt: I’ll come back to “systems of oppression” in a moment.

The Exodus: a myth, it didn’t happen, even Hebrew scholars now agree with the historical and archeological records.

As to the Promised Land: that was a real estate scheme to backdate a deed, offered as divinely conceived proof of landlordship. The same title is being waived around to dispossess Palestinians today.

But really, isn’t the exodus-to-promised-land malarkey at the very foundation of Western Civilization’s expansion problem?! Are we really all entitled to virgin land? As if earth hasn’t been continuously and fully inhabited since before agrarian civilization, before monotheism was conceived to impose inequity, and justify slave-wages, interest and rent. The craddle of exploitation, that was Egypt.

But can we run from Egypt? The remedy staring us in the face, from which common men are deliberatly destracted, conspiring to emancipate Egypt, is to rid ourselves of the oppressor sociopaths. In practical terms understood more clearly by the better educated before us, we must strangle Egypt’s kings with the entrails of its priests.

I don’t care how academic your garb, when you tell your flock to reapply themselves to the sacred, and your “sacred” is biblical, supposing to transcend nature, you’re a priest.

Thank you WDDLL organizers but I do not go to church and I resent when devious means are employed to bring it to me. Actually those priests are the worst, they’re missionaries! If we’ve learned one thing as we discuss mankind’s break from his mille millenia of sustainable existance, resist the colonizer. Conquored peoples ourselves, we can only wish that indigenous peoples could have given Western missionaries the reception they deserved, and it’s no less true today: fire.

Alas as a result I heard a number of attendees today praise their faith. To each his own, but unhelpful. If you have to evangelize you’re a liability because nonsense is infectuous, especially as education levels recede. Can others entrust you with the battleplan while you commune with the adversary?

There’s a wonderful scene in AGUIRRE, THE WRATH OF GOD, Werner Herzog’s dramatic depiction of conquistadors wreaking havoc in the Amazon. Following a coup among the greedy Spaniards, the wife of the abruptly deposed leader appeals to the mission’s priest, as her last resort to restore order. The priest, her ally only moments before, turns on her thus: “Her ladyship must know that the church always stands on the side of the strong.”

Want a depressing laugh? See what’s passing for direct action strategy

It begins: “Nonviolence is a great power which, when used correctly, can overturn empires.” You see the hole they’ve dug for themselves… For your reading enjoyment, here’s the entire of the Metta Center’s nonviolence page, unedited, gross assumptions, emphasized.

“Overturn empires” –WHICH? Can you name EVEN ONE? Apparently nonviolence has yet to be “used correctly.”

“that power” –Sorry, unproved.

“it’s our only option” –You wish, I guess. You and the forces of oppression.

“the most effective approach” –So you see the problem here. Every conclusion flows from a false assumption.

————————————

Nonviolence is a great power which, when used correctly, can overturn empires. You will be drawing on that power, the full extent of which comes into our hands when we adopt it deeply and consistently, not because it’s our only option but because it’s the option that allows us to preserve our humanity in the process of struggle, i.e. to not further create the problem we’re trying to solve. Just ends and nonviolent means are a powerful combination, and that becomes clearer the longer the struggle goes on. We also get closer to the full potential of nonviolence when we have trained ourselves to the point where nonviolence is practically a way of life, offering unyielding resistance to injustice but never hostility to the true well-being of any person. Nonviolence is strategically the most effective approach in any situation of oppression particularly; however, its full power comes out when we:

have set a determination to identify core issues for which we are willing to make great sacrifices (and compromises on everything else);

have a well developed program of self-improvement and constructive work, building the world we want without demanding that others give it to us;

have a strategic plan that can carry us forward for the long term, using constructive program whenever possible and active resistance when necessary.

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“great sacrifices” –Martyrdom, victimhood. “compromise” –Punked.

“self improvement and constructive work” –Blame the victim. Onus for change is apparently the responsibility of the oppressed.

I’m sick already. What follows is nothing better than bad religious dogma, based not on morals but psychological engineering. It’s textbook Dale Carnegie, How to Make Friends And Influence People. As if corporations were people.

You can almost smell the crap. What you have here are missionary opportunists seizing upon strife to convert the oppressed to their pie-in-sky-when-you-die spirituality. No different than trying to convert indigenous peoples instead of educating them. Or making drunkards sing church hymns before they get soup.

————————–

Points for Consideration:

I. Nonviolent Strategy Curve

Explanation:
Nonviolent strategies help to create a state of positive peace, restored relations and a higher image of the human being. There are times when conflict is necessary for this process. A nonviolent person will never shun conflict but will always use an opportunity to deepen his or her practice and connection with others.

This curve demonstrates how to create positive peace by advancing nonviolent strategies when relationships deteriorate and dehumanization increases.

II. Anger Under Discipline

Nonviolence is not passivity; it is a power in and of itself. There are three faces of power, according to Kenneth Boulding: threat power, exchange power and integrative power. Threat power is the power of a military force; exchange power is the power of money. Unlike military/threat or economic power, nonviolence is integrative power or love in action. In order to use its power on any scale–small or large–we must as Dr. King said, “harness anger under discipline for maximum effect.”

Anger, like other emotions, is a powerful force. But it does not need to be expressed in destructive or short-sighted action. Anger can be transformed into the fuel for nonviolent, constructive action with a long-term positive effect. What are some ways to “harness anger under discipline?”

1. Respect yourself and respect the goals of the movement by using the means that will achieve the end for the benefit of everybody (aka nonviolently).

2. Never humiliate another human being; all who watch and participate are potential allies, including perceived opponents.

3. Make your movement irresistible, not alienating, through education, professionalism, dialogue, restorative practices and nonviolence trainings.

4. Be willing to take on suffering and insult if necessary rather than inflict it onto others, at whatever the cost to yourself.

5. Be able to articulate clearly and effectively the goals of the movement and see the media as a way to persuade others to join your efforts. This takes reflection and serious strategic planning. Keep the message focused, clear and easy to understand.

6. Take time each day to take care of yourself spiritually. You need to be at your best when emotions and anger are running high. Take time to meditate and enjoy that you are working for a higher purpose.

III. Three Components Needed

Nonviolent struggle has three primary dimensions:

Constructive Programme: This means building the world you want without waiting for others to give it to you, e.g. alternative institutions, local economies, nonviolent leadership models.

Obstructive Program: This is what Dr. King called “non-cooperation with evil.” This includes tactics such as reverse and general strikes, marches, sit-ins, boycotts, etc.

Strategic Overview: In order to have the maximum effect, a movement needs to know when to switch between CP and OP, when to walk away from the police or when to allow for confrontation, etc.. Strategy can be strengthened by an overall commitment to nonviolence, a coherent message to share with those involved and those watching, and disciplined action.

IV. Learning

Take the time to watch other movements. Do not merely imitate but learn from them: understand what worked and why it worked. For instance, if protesters on Wall Street provoked a police struggle, how effective was it for an overall nonviolent goal and how might a different strategy work better?

Constantly assess and re-assess the situation in light of new information and new situations.

Stay in contact with other movements. Share the lessons with one another.

V. Tips for a Long-term strategy:

Sometimes in nonviolence we don’t get what we immediately set out to change, but in the long-term, the situation is more pliable, flexible and change comes more easily. Do not see short term failures as a failure of the method of nonviolence, and do not let anyone convince you that violence would be a better strategy to take. It isn’t. If one needs greater strength, one can “purify” one’s efforts. A simple way is to increase one’s commitment to nonviolence in thought and word. At this point, other practices such as meditation will be tools.

Statistics show that even if violence “works” in the short run, in the long term, it never makes a situation better. As Gandhi said, “violent revolution will bring about violent self-rule.”

The more comprehensive our nonviolence, the greater effect it can have. This means that instead of focusing all of our efforts on outward change, we can learn to deepen our awareness of how nonviolence works, not only on the level of the deed, but in our words and thoughts.

Nonviolence is a form of persuasion and dialogue, not a one-sided form of coercion. Respect the escalation curve model and always try to deescalate a conflict; avoid using the wrong strategy at the wrong time (this is where a strategic overview is essential).

Satyagraha is a last resort strategy for a discussion (looking for a win-win outcome) and can lead to the need for self sacrifice at the highest degree possible. Do not make this sacrifice before it is necessary e.g. promises of fasting unto death without first a willingness to try other strategies are always ineffective. Satyagraha is a method which “compels reason to be free.” We must be reasonable ourselves to awaken the reason of another; we must be willing to take risks and sacrifices (even to our ego) to open the heart of another.

(At Metta, we would like to change the slogan to “Create a New World! Stop the Machine! because in creating a new world, the machine dissolves more readily.)

That’s right, METTA CENTER can’t help themselves from second guessing the OCTOBER2011 slogan. It’s like antiwar detractors insisting message be FOR something instead of ANTI war. You can be AGAINST injustice, inequity, crime, greed, et al, without having to be on the hook for condescending an alternative.

Nonviolence is the refuge of cowards

I say this with the full authority of my own personal experience: nonviolence is for cowards. When push has come to shove, I stepped to the sidewalk but I am so full of admiration for those who stayed in the line of fire. Today much of the world commemorates Bastille Day, France’s unique independence day, because it launched the French Revolution. Not just a revolution for the masses of humanity, but their Enlightenment. Storming the Bastilles was no small transformative event, and the sans-culottes were not led by urgings to keep it nonviolent. The monarchy took heed, as it had for every historic concession, because the citizenry had it scared to death.

Have you changed social inequity by voting in the polls? Have you found justice via protest? Sought, beseeched, was as far as you got. Violent uprising has not lately looking too effective either. But it’s got the track record.

I’m not saying I’m up to the task, but I assure you I have the courage to be nonviolent in spades.

It is a most self-aggrandizing dishonesty that holds nonviolence to be brave. There is nothing easier than to take the path of least resistance. I don’t mean to downplay the audacity to protest, as opposed to conforming, although isn’t sticking to your principles squarly self-indulgent? I claim no credit for failing to bend on matters of principle. In fact, sometimes I feel positively anti-social.

But taken the next step, what’s easier than subjecting yourself to the authority of the sword? Again it’s the principle of not becoming like your abuser, another no-brainer, but no-bravery required.

Standing up for what you believe? Easy-peasy. To the death? Positively cowardly lion.

This is you inner dialog, be honest: I defy your authority, but only so far. I reject your physical oppression, but just kidding. I call for the total destruction of your hierarchy, but only in words, I’m entitled, and you can’t lay a finger on me because I’m playing by the rules.

Hope of getting anywhere: dismal. Modern social movements have only Gandhi and Mandela as purported success stories. But I’ll not insult the elders. The Gandhi and Mandela of our textbooks bear no resemblance to the reality, they are false role-models put forth by fascists who want to blunt every effort to rise against power.

Oh, nonviolence is the higher ideal, sure. Lovely. Browny points for the afterlife. Trickle-up transcendence has as much potential for success as awaiting extraterrestrials or building playing fields for disgraced baseball reincarnates.

Unless power wants to transcend the human experience, and lift all of us with it, mankind is not going anywhere. The only way you’re going to levitate powerful heads is with a guillotine. Dreadfully eighteenth century, but check out the horrific bygone days from which they’re reconstituting torture and feudalism.

You can probably contrive a litany of rationalizations for why it would be beneath you, but imagine picking up a gun and having a go against the overwhelming power of the state. Now that’s terrifying.

Rock papers scissors blunderbuss

US Army says our GIs may need bigger guns. No, better history lessons. It appears as if America’s gun makers are lobbying for another US standard issue. The stories are creeping into the newswires that US soldiers need bigger guns. Our 5.56mm isn’t enough stopping power anymore, which explains the relentless insurgencies, they’re not stopping. Well, making historical comparisons isn’t going to serve your argument.
Afghan rifle

Soldiers, experts and a US Army Study are looking back at past adversarial mismarriages of ordnance to spell out why today’s GIs need to arm up. To our M4 assault rifle, the Taliban answers with the AK-47. Every schoolboy knows that, but it’s a differential in caliber that means our opponents can fire from almost twice the distance. While we’re berating the obvious, I’d like to point out their 7.62mm bullets also enjoy a home team advantage which ballistics geeks know affects range and velocity.

Apparently the Soviets had the same disadvantage against the Afghans, the soviets had the AK-47, and they faced rebels with Lee-Enfield or Mauser rifles. The WWII era guns suited the battle better.

Before that, the British were ill-equiped with Brown Bess muskets, against Jezzail flintlocks that ultimately drove every last Englishman out.

Is old better than new, it doesn’t help the case for the weapons makers. I’m reminded of when the crossbow fell to the Welsh longbow. New technology stoned by old, where the simplicity of brute force was the innovation. The Swiss pike figures somewhere in there, long pointed sticks, rough metal tips outclassing honed steel.

Short range versus long range incompatibility is not accidental. Weapons fashioned for the close-in fighting required of enforcing occupation came up short against the partisan sniper on the offensive.

US complaints of drawing the short stick are just keeping with tradition. Astute gun experts point to the M-4’s shortened muzzle as a major reason its fire lacks velocity. The shortened weapon is easier to carry through doors. An early foreshortened firearm used primarily for urban fighting was the blunderbuss. Made even more portable was the dragon, carried by the hated Dragoons, early specialists in oppressing unfree populations.

There are three common threads here, all of them related. The first is the coincidence that our pertinent examples are Afghanistan, and the Afghans never lost, regardless their weapon.

Not unrelated is that the practical, indigenous weapon has always prevailed.

And that’s directly linked to the Law of Insurgency, a principle which shamefully America doesn’t teach in its military academies. Put simply, insurgents always win.

Oh there were good old days of conquest when gunpowder ran roughshod over the stone-aged. Those days went with the conquistadors and the US cavalry.

Some may want to think our crusader edge is back, that an overwhelming US technological supremacy has restored the oppressor’s favorable imbalance, but it’s not true, boots on the ground. Wasn’t that was the lesson of Vietnam? Another lesson despicably cut from the patriot curriculum.

In Vietnam by the way, US GIs carried the larger M-14s, so both sides fired a similarly large 7.62mm round. Did it help?

It may be good military tact to upgrade our Afghan forces to the longer guns. But occupation-wise that puts us back at square one, trying to take the country, not administer it.

The industrial age, and with it the equalizing effect of universal access to weaponry, has meant the end of conquest and twilight for colonial occupations. Populations rise now against post-colonial inequity, but the victor is preordained as the tide.

The lesson for arms dealers who want to sell us more stopping power to kill our foes? Historians know what gunsmiths may deny, there’s no stopping them.

Our prejudice against tent-dwellers

Great Depression Okies living in tents
What do home-enabled Coloradans have against disadvantaged people forced to live in tents? The Great Depression saw migrant workers having to subsist under canvas, striking miners have been forced from their homes and into camps in Ludlow and before that Cripple Creek. And of course the first Colorado tent-dwellers to get everyone’s panties in a knot were the Native Americans who held original claim to the territory.

The above photograph is from Dorothea Lange’s historic series which documented the lives of migrant workers as they fled the Dust Bowl for the fertile agricultural plantations of California. The woman at right is the iconic “Migrant Mother” known for a more famous closeup. I chose this shot because it makes clear that she and her seven children were living in a tent.

Colorado was one of the states which the Okies had to cross in search of work in California. As depicted in Grapes of Wrath, Colorado and Arizona only begrudgingly tolerated the vagabonds, making sure they didn’t linger and kept on their way.

Do we fear the poor because they threaten our own sense of prosperity? There but for the grace of God, go ourselves? We shoo them along lest their itinerant ways tax our charity, or they take the righting of economic inequity into their own hands. The Europeans have always shunned the ever-homeless gypsies. Landless people can’t be trusted, they’re in the opposite position of what we look for in businesses, reliable to the extreme of being “bonded.” People unattached to assets don’t have capital to bond them with responsibility.

Depression era photograph by Dorothea LangeBefore Coloradans were chasing off out-of-state migrant workers, yesterday’s illegal immigrants, they were offended by earlier indigent encampments. When miners struck in Colorado’s southern coal fields, the mine owners evicted them from the company-owned houses. The unions were left to build a tent city in Ludlow to put pressure on the industry to accept some labor demands. The standoff was spun as a standoff between the ungrateful miners, most of them recent immigrants, and a nation’s critical source of heating fuel. The Colorado population was roused to man a militia and beat the miners into submission. As much as consumers feared an interrupted coal supply in the record cold of the winter of 1914, imagine the miners enduring in their tents. In the end, we all know the result: the Ludlow Massacre and the unions were defeated.

The gold miners fared slightly better in their 1894 strike to preserve the eight hour day. When they closed down the mines and camped on site to keep them shut, the folks of Colorado Springs were rallied to form a near 2000-strong army to go attack the ingrates. Fortunately the miners escaped a battle, but the common population’s prejudice against the laborers in their tents was the same.

Could these have been related to the sentiments which inflamed Colorado Territory settlers in 1864, enough to go after the few remnants of Native Americans encamped along Sand Creek?

The Pikes Peak region plays an ignoble role in all of these examples. Men from Colorado Springs and Colorado City formed the population from which participants were drawn for Chivington’s raid against the Cheyenne, the private army which marched against the Cripple Creek gold strike, and the militia which Rockefeller mobilized to torment the tent city of Ludlow. Colorado Springs was a hotbed of Klu Klux Klan activity in the 1930s, epitomizing local xenophobia.

When Colorado Springs city councilman speak of fielding calls from constituents angry about the growing homeless encampments, I cannot help but think of our legacy of intolerance of people deemed lesser than us. Colorado Springs has always been ripe for bigotry and hatred.

Not so long ago our city was the crucible for Amendment Two which sought to deprive homosexuals of protection from discrimination. More recently fear-mongering about immigration from Mexico made Colorado Springs fertile for recruiting gunmen for the Minutemen, to make pilgrimages to the Mexican border with the promise of getting to shoot Mexicans pell-mell. Since the election of President Obama, we’ve seen a phenomenal growth of Tea Party enthusiasts, white bigots determined not to have their taxes spent by a nigger.

What a sorry racist lot we’ve been, anti-labor, anti-progressive and anti-poor. Somewhere in the past there must have been city leaders who defied the simple-minded xenophobia of our historic population, otherwise all our statues of municipal heroes would be wearing clan gowns. Hopefully with the current bloodlust to run off the victims of our current depression, city politicians will lead my setting a higher moral example.

Who is that on the back of the poor?

JUSTICIA, Western Goddess of Justice, by Danish sculptor Jen GalschiotHere’s a Christmas gift for your favorite First Worlder. Let them affix their mug behind the face of “Justitia,” the Western Goddess of Justice, carried by the laboring poor as she seeks to right inequity without relinquishing her station of privilege. Who is the bloated First World hypocrite — but you! This statue by Danish artist Jen Galschiot is also known as Survival of the Fattest. Global elitists can celebrate their face on this 8-inch cardboard cutout as it depicts their naked supremacy.

For COP15, Galschiot installed this life-sized statue in the water next to Hans Christian Anderson’s Little Mermaid. Climate talk delegates who ventured to see Copenhagen harbor’s famous tourist attraction saw a grotesque figure straddling her carrier, whose head struggled to stay above the water.

Picture frames are popular Christmas gifts for those of us who lack nothing, except more frames to decorate pictures of ourselves and our stuff. How’s this for framing an emergent identity?

Three meals away from revolution

Brochure from ready.govThe phrase is oft quoted, but no one knows who originated it –or, even if it’s true. It could just be an old pharah’s wives tale. But Obama buys it: from the people who brought you hope.gov we’ve now come to ready.gov. Where the White House assures you there is no need to fear coming plagues and pestilence so long as you “Prepare. Plan. Stay Informed.” and be sure to have food for three days.

Is it three meals or nine? Is the consequence anarchy or revolution? The “truism” is commonly sited as being an old Russian expression, but it’s so pithy, others guess it has a literary source like Dumas. A contemporary scholar placed it back much further:

The Romans believed that civilization is never more than three meals away from anarchy.

Of course, when Stalin or Trotsky are thought to have said it, the dire consequence for civilization is revolution. Which is where the saying catches the popular imagination. Internet sleuths are eager to credit the wisdom to a BBC situation comedy. “[Arnold] Rimmer said it in Red Dwarf.” Although two decades before, Science Fiction authors Larry Niven and Jerry Pournelle wrote in Lucifer’s Hammer, that civilization is “only three meals removed from savagery.”

Doubtless in earlier times, you ate well if you could rely on one solid meal every day, which no doubt holds true for the majority of the world still. In the developed nations of course, we cannot see ourselves subsisting on less than three.

The makers of the documentary King Corn interviewed Senator Chuck Grassley about America’s food supply, which is where the expression piqued my interest. Grassley explained: “A society is always nine meals away from a revolution. If you have people going without food for three days and there are enough of them out there, they will revolt.”

Like the “300 pound gorilla” which has now become 900lbs, the units have indexed with man’s inflated prosperity, likewise the vicarious sense that salvation from inequity might come by revolution. A better educated Briton is thought to have coined the nine meals abstraction. At the height of last year’s food crisis, it was recalled that Lord Cameron of Dillington, in his capacity of head of the UK’s Countryside Agency, coined version 2.0 “nine meals from anarchy.”

The distinction between anarchy and revolution was noted by Fredick Upham Adams in 1896, unearthed by Wikiquotes, who speculated on the veracity of the concept:

…I realize that the spirit of liberty does not exist in hungry men. People talked about a day coming when the people would become so hungry and desperate that they would rise in a revolution and sweep all before them. Such a day will never come. Hungry men may fight, but it will be for a bone—not for liberty. The perpetuity of liberty rests with those who eat three square meals a day.

Of course, Maslow would later quantify this with his hierarchy of needs, but I think modern man clings to the revolutionary idyll over anarchy because it gives him imaginary elbow room to believe right could prevail over the totalitarian misrule of the state. For the common man, it grants him reprieve from the likelihood that Orwell was correct to imagine that the future of mankind will be a soldier’s foot on your face forever. For the affluent, thoughts of a revolutionary cleansing assuage their guilt.

But Obama’s crew appears to be taking no chances. They’ve unveiled a website at www.ready.gov which expands on George W. Bush’s plastic and duct tape. Actually, the plastic and duct tape are still there, but at the top Obama wants us to be sure to get our three squares, for three days.

Ready
Prepare. Plan. Stay Informed.

EMERGENCY SUPPLY LIST

Recommended Items to Include in a Basic Emergency Supply Kit:

– Water, one gallon of water per person per day for at least three days, for drinking and sanitation
– Food, at least a three-day supply of non-perishable food
– Battery-powered or hand crank radio and a NOAA Weather Radio with tone alert and extra batteries for both
– Flashlight and extra batteries
– First aid kit
– Whistle to signal for help
– Dust mask, to help filter contaminated air and plastic sheeting and duct tape to shelter-in-place
– Moist towelettes, garbage bags and plastic ties for personal sanitation
– Wrench or pliers to turn off utilities
– Can opener for food (if kit contains canned food)
– Local maps
– Cell phone with chargers

Additional Items to Consider Adding to an Emergency Supply Kit:

– Prescription medications and glasses
– Infant formula and diapers
– Pet food and extra water for your pet
– Important family documents such as copies of insurance policies, identification and bank account records in a waterproof, portable container
– Cash or traveler’s checks and change
– Emergency reference material such as a first aid book or information from http://www.ready.gov
– Sleeping bag or warm blanket for each person. Consider additional bedding if you live in a cold-weather climate.
– Complete change of clothing including a long sleeved shirt, long pants and sturdy shoes. Consider additional clothing if you live in a cold-weather climate.
– Household chlorine bleach and medicine dropper – When diluted nine parts water to one part bleach, bleach can be used as a disinfectant. Or in an emergency, you can use it to treat water by using 16 drops of regular household liquid bleach per gallon of water. Do not use scented, color safe or bleaches with added cleaners.
– Fire Extinguisher
– Matches in a waterproof container
– Feminine supplies and personal hygiene items
– Mess kits, paper cups, plates and plastic utensils, paper towels
– Paper and pencil
– Books, games, puzzles or other activities for children

Through its Ready Campaign, the U.S. Department of Homeland Security educates and empowers Americans to take some simple steps to prepare for and respond to potential emergencies, including natural disasters and terrorist attacks. Ready asks individuals to do three key things: get an emergency supply kit, make a family emergency plan, and be informed about the different types of emergencies that could occur and their appropriate responses.

All Americans should have some basic supplies on hand in order to survive for at least three days if an emergency occurs. Following is a listing of some basic items that every emergency supply kit should include. However, it is important that individuals review this list and consider where they live and the unique needs of their family in order to create an emergency supply kit that will meet these needs. Individuals should also consider having at least two emergency supply kits, one full kit at home and smaller portable kits in their workplace, vehicle or other places they spend time.

Picture of Israeli worth 20 Palestinians

Galid Shalit kidnapped by Hamas in 2006At first glance the trade betrayed a racist inequity. This week Israel agreed to release twenty Palestinian women in exchange for one Israeli held captive by Hamas. Not for the release of IDF soldier Gilad Shalit, just for proof that he was still alive.

What is the worth of one Israeli? At first his captors demanded the release of all Palestinian women and girls. Later they asked for the release of 1,000 detainees. But the relative values are reversed. Shalit is the lone POW held by Palestine. Israel incarcerates an estimated 11,000, most detained for obstructing the construction of the Apartheid Wall. Exchanging Shalit would represent a trade of 100% for 9%. Don’t worry, Israel’s occupation forces can always capture more.

Gilad Shalit is the first IDF soldier captured by the Palestinians since 1994. Israel on the other hand, with the collaboration of Fatah, can arrest civilians whenever they choose.

Shalit’s capture is an interesting story. Israel claims to have received warning of the eminent kidnap attempt. The day before, IDF soldiers raided a house belonging to a suspected Hamas militant. They arrested his two sons, a doctor and a lawyer. Their torture allegedly extracted details of a cross-border raid. As a result, technically I suppose you could say, their intelligence officers “received warning.” However Israel was unable to thwart the tank operator’s capture.

Shalit has served as the pretext for many ensuing incursions into Gaza, at a great cost to Palestinian lives. Draw your own conclusions.

Israel propagates this story to assert that Gilad Shalit was “kidnapped,” invoking a litany of international laws which Israel wields against Hamas. With shameless hypocrisy, Israelis protest the inhumanities suffered by Shalit, ignoring the documentation of thousands of imprisoned Palestinian subjected to worse. The irony of Israel’s complaints becomes tedious: lack of International Red Cross access, parental visitation, regular correspondence, information of his exact whereabouts, etc. This in light of Israel’s refusal to permit oversight of its Palestinian detainees, or to denounce its tortures. What gall to decry the fate of one soldier, taken prisoner while on duty, with Israel’s demonstrated eagerness to expend ordnance and harass Palestinian civilians at whim.

Shalit has prompted Israel to launch aerial bombardments, and restrict border checkpoints in the effort to extort his release, or to pit Palestinian sentiments against Hamas, who refuse to release Shalit in spite of the collective punishment meted to its people.

The Israelis had reason to doubt that Gilad Shalit, captured by Hamas in 2006, was not dead. After all, the IDF was confident that their January incursion into Gaza had destroyed all known Hamas hiding places.

War and injustice are worries no longer

The PPJPC at mid-week, no visitors and nobody home
COLORADO SPRINGS, Colo.- Have I missed something, is the war over? Is militarism on the wane, injustice and inequity only distant memories? Why has the Pikes Peak Justice and Peace Commission, with its legions of dedicated members and earnest donors, decided to hibernate? Gone are the email notices, the meetings, the actions and the leadership. Gone evidently are volunteers and office activity. All of this follows a recent fund drive where membership dues were solicited only three months after last year’s takings. To pay for what? A full staff returning nothing to the members? Check out the inaction online or at [in]Active For Justice. Did the PPJPC lose its commission to represent the peace community? I have to hope so.

Manitou Springs tribute to my mother

Lifetime achievement awardMANITOU SPRINGS- (Last night my mother Kathy Verlo was awarded a lifetime achievement award by the Open Space activists at the Manitou City Council. I was overcome by their gracious tribute. Here are the notes I prepared in thanks.)
 
I’d like to thank you so much for this recognition of my mother, and assure you that my father very much wanted to be here today. He intended to be here, but inadvertently scheduled a trip, and as an afterthought realized the conflict. He asked me to relay his gratitude and apology.

It is actually fitting that my father is missing this meeting by being away on a trip, because travel was always a bone of contention he shared with my mother. They both liked to maintain their connections around the world, but my mother’s sense of obligation to the local community was very strong, and when she served on the city council, her responsibilities became more regimented. When my father would propose an idea for a trip, my mother would agree, so long as she could be back to Manitou by the next Tuesday City Council meeting. This posed an interesting challenge for their travels. Sometimes Mom would have to return early, often she would not go along at all. So it is hardly a coincidence that after her death, my father has been away with more frequency.

I relate this detail about my mother, not to reflect on her dedication to this city, but to illustrate the determination she showed to make a difference, and the effort she knew it required. I can imagine that all of you serving on the council right now know full well this task. I’m sure a number of you are very reluctant to miss a single meeting, less the interests of opposing parties take advantage of your absence. This was how my mother was able to hold steadfast to the ideals she believed in. This was the strategy required to stand firm against the development of areas now celebrated as open space. She lost plenty of battles, but with a great deal of help from you, won some important ones, and that’s why we are here today.

Now… in Kathy’s spirit, I would like to divert my remarks for a moment. I’ll confess straight off I’m barely brave enough to do it without this preamble, but I’d like to take advantage of this podium to address an important issue, and I hope some of you recognize this as vintage Kathy. No matter the occasion, it was never about my mother, but about what could be accomplished with each given opportunity. You could be discussing last week’s flier, but at the same time, she would be handing you another flier.

I have to rush from this meeting, to another scheduled at the same time, the annual meeting of the ACLU, where we are discussing free speech and the limitations being considered at the State Democratic Convention to be held in Colorado Springs in May. There are plenty of issues to protest, relative to what neither major party is doing, and I hope any or all of you seize this chance to advocate for your particular concerns when the state delegates arrive to put together their party platform.

As well, I’ve passed out fliers to many of you already about an event happening this Sunday at Colorado College, related to KRCC 91.5 on the radio. Amy Goodman, of the news show Democracy Now, is paying a visit, and will speak about the current state of the nation at 3 o’clock on Sunday. Please come. We worked very hard to bring Democracy Now to KRCC, my mother included, but they’ve put the show in a terribly unpopular time-slot, 7pm weekdays. Are you able to listen to Amy Goodman at that time? Undoubtedly not. In fact, she’s on right now, and we are attending a meeting. One of many.

Democracy Now is a wildly popular news program, wherever it’s carried. Many people stream it off the internet, and it keeps everyone so much better informed than the usual corporate media sources, including NPR. Public radio listeners think they are well served by NPR until they hear Amy Goodman, and then they become just sick about how they are being betrayed by corporate spin.

We have to spread that sickness to as many people as possible. If we can convince KRCC to reschedule Democracy Now to the morning drive hour, many more people will, not by accident, become immediately better acquainted with world events. There will be no more uncritical interviews with only government spokesmen or think-tanks to hear “the surge is working” or to keep placing a question mark after “global warming.”

If more of your friends and neighbors get to hear more than the corporate-interest-only news, you won’t have to do as much proselytizing yourself. You will more readily find agreement on issues that benefit our community. Like the environment, and health care, and social inequity, and peace. Instead of the media diverting us with issues like Free-Tibet, more of us will question “hey, is the CIA behind the unrest in Tibet?” Fewer of us might advocate for militarized intervention to Save-Darfur if we are asking “hey, is this about our oil companies fighting with China over who gets their hands on the Sudan?” The list goes on.

The opportunity Democracy Now presents is an urgent one. All of you, I know, have interests in bettering our community and in particular issues you’d like to become better understood. Your biggest hurdle is an uniformed public, and your biggest adversary by far is the media which keeps them that way. We can seize hold of that media, locally, by making it more responsive to the people. Like any enterprise, there will be so much less to do later, if we do more now. Please come on Sunday and lobby KRCC to do this for the community.

I’m going to make this same appeal tonight to the ACLU folk, and other ensuing gatherings this week, so I hope we can bring some real support this weekend.

I impose on you like this with the full confidence that my mother would support this plea, as she was fully supportive of every of my efforts –like any good mother, and so I should add– in particular those that advocated for the benefit of all.

I thank you for this opportunity. I apologize if I’ve taken undue advantage, but in the spirit of my mother I remind you –and you know this– the struggle lives on. Thank you on behalf of my father, and my sisters. As much as my mother would have quickly turned to re-gift this award to the nearest person in the room who she considered more deserving or perhaps someone who she suspected would grow by the encouragement, I accept it on behalf of her family. Your recognition of my mother really does mean a great deal to us.