Cost to attend NYC climate march: $$. Landing an anti-capitalism message in a capitalist magazine: priceless.

climate-march-vogue-like-shot
NEW YORK, NEW YORK- A lot of people took our picture at Sunday’s People’s Climate March, our anti-capitalist banner expressed a popular undercurrent to the greener NGO themes, although many handmade posters singled out Capitalism as the root of climate change. As the 400,000 STRONG march dispersed on 11th Avenue, Vogue Magazine photographer Peter van Agtmael captured this approximate moment for a spread on Vogue.com. Occupiers tire of the admonition “wear a suit” but it proved fruitful this weekend: my suit was interviewed by MSNBC (twice), Washington Post, Irish Times, Salon, Slate, and more, with great photos on USA Today, Vice, and CNN.

Today’s Tom Sawyer

It’s 4am here and this occurred to me strongly enough just now to have me say it just now. For Vic, Ken and the rest of my Christian friends, as well as Michele, Kathryn, and others who get twitchy when I bring up the Bible.
 
I had breakfast with my friend Vic a little while ago and we had some of this conversation–I mean this conversation. The one we’ve been having if you’ve read any of this stuff around here, or if you’ve been to see me at my Facebook, or on the sidewalk or whatever. Vic is a Christian, and about as solid a practitioner as I’ve ever met. He “works” as a prayer director for one of the internationally influential untaxed Christian pseudo-businesses one might easily enough find scattered around town here in Colorado Springs. Years ago I lived in Lindale, Texas and I used to say Lindale was the buckle of the Bible Belt. Now that some of the big organizations down in Lindale have disappeared due to fraud and embezzlement and the like and some of the people I knew down in East Texas have moved to this very town I sometimes say America’s waistline has risen with age and the buckle has found a home in Colorado Springs.

Anyhow, Vic is an affable guy and a good friend and we had a good time over our platesful of arterial lubrication such as we Americans like to do at breakfast. He said he had read some here on these e-pages–I aaalmost cringed because of a certain propensity of mine. Then I remembered one of the axiomatic rules I’ve taught my kids since they started picking up English: “There’s no such thing as a bad word, only bad timing.” It’s time for this.

Vic said he found some of the thoughts he’d come across here, “interesting,” and mused that I had a bone to pick with “organized religion,” which is true, but hasn’t really come up at hipgnosis just yet, I don’t think. I cringed a bit at having utilized terms like “motherfuckah” while discussing a Bible tidbit known as the Beatitudes from a longer passage known as the Sermon on the Mount. It’s one of those axiomatic rules for lots of Christians, and for many who’ve never set foot in a Christian edifice as well. One finds the passage, (from the book of Matthew, chapter 5, in the Bible, if you’re interested), hanging on wooden plaques and the like in people’s living rooms and over their toilets and chapel entrances all over the world, and I suppose in every tongue still in print. I felt a twinge of embarrassment at the time that I get now and then from writing strongly about such grand subject matter knowing well that I’m no saint myself. So I brushed my way by that one at the time, and we went on with breakfast, and with other portions of the Conversation. That’s why this is for Vic at the top of the page, not ’cause I mean to point him out as a prime exemplar or anything.

I have lots of Christian friends, and I often claim that very appellation amongst them, (though not so often amongst the “Romans”); some of them may now think of me as shooting my own foot as I continue. I also have friends that are occultist dope fiends. They’ll find this bit rather more amusing, I expect, but I’ll implicate myself with them too, when I get a round tuit. This is not about organized religion–it’s personal, you see, and directed at people I know, among others including myself where it applies, by which I mean, “where it applies.” Not, “where it applies unless it’s uncomfortable to apply it there like Mercurochrome or something.”

Christians are full of shit as a defining point–the idea of Christian full-of-shitness is all over the New Testament. Many if not most of them have not the merest clue about their own doctrine and those that do spend hours and hours at intricately complex and totally reducible discussions about irreducible complexity and such while ignoring the business of Love so central to their own foundations. (Recall my comments about pseudo-statements now, if you will). One of the so-called Ten Commandments reads, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain,” in that poetic old Frank Bacon English I love so much, (Exodus 20:7, if you give a damn). I’m not gonna dig out a Hebrew lexicon to make this point, and some translations say “misuse” or something instead of “take…in vain”. Whatever. You Christians quit tapdancing and think about this.

Just about any Christian will get at least a little uncomfortable if you say, “God damn it.” There are injunctions in their doctrine warning them away from curses, as well as oaths, unpiloted tongues, and “coarse language”. They don’t so often know the difference and figure this sort of thing for “taking the LORD’s name in vain.” Think about this: When a woman marries a man in most contemporary societies, she takes his name, though this is no longer so mandatory as it had been given the slow and incremental abandonment of the notion of women as property in vogue these days. If a woman, say, marries some patriarchal dude and then goes to work for some pimp on the side, she’s taken Dude’s name in vain. So when Christians do their little tapdancing around points in their own bedrock supposedly established by Gawd Himself and endorsed by His Only Begotten where they’ve not-quite-deliberately, (that’s a dance move called an NQD in the studios, BTW), failed even to drill for pylons, they join the Golden Calf Party, and according to their own lore will be consumed in the fires as they fall through the very fissure in that bedrock I describe here now.

This is the same sort of thing going on when a guy zips up his fly after reading about turning the other cheek and steps out to shoot his quota of Afghans for the day. Or votes a “hawk” into office at his 8-year-old’s school assembly room. Or works up a smokin’ hot head of steam about the crackhead that broke into his garage to feed a real live demon that lives in any crackhead’s pocket and gets real hungry and cranky, (snicker), when its belly is empty. And practicing the sort of bullshit Christianity that allows for this sort of Gene Kelly move is like sailing down the mighty Mississip’ on a flat Tom Sawyer raft made of the concrete that you ought to have been using to build your foundation instead. You’re already at the bottom of the river and the Water of Life is flowing right by your drowned bones.

I’ll be danged…the Sun is coming up over a fine Colorado Sunday morning and I’ve just come to wrapping up a genuine sermon, complete with brimstone. Who’da thunk it?

Pay attention Christian: The World doesn’t hate you because you bring Jesus up all the time. It hates you because you sully a beautiful thing. It hates you because you’re an abject hypocrite, the worst variety of an asshole! And they can smell it, even if they can’t articulate the thought. And none of this is wrong; the fact that it’s coarse is a separate matter. I may have blown my disguise for some…it’s ok, I’m still pretty clear with my own notion of where I stand, and this is for you at least as much as it’s for my own amusement. To paraphrase Gandhi, “I’d be a Christian if it weren’t for the God damn Christians.” That nor any of the above has nothing at all to do with whether I’m actually a Christian or not, nor does it have to do with “religion”, organized or otherwise. It’s about that personal relationship you guys keep talking about. It’s dysfunctional, Yo, and it’s up to you to straighten yours out while I worry about my own.

(Reprinted from Hipgnosis)

French craft DIGNITY breaks for Gaza, leads Flotilla II until rest allowed to go

French cabin cruiser La Dignite - Al Karama
UPDATED– In a flurry of conflicting tweets, French Flotilla II member DIGNITE AL KARAMA made for the open sea, beyond the reach of Greek authorities currently detaining the AUDACITY OF HOPE, TAHRIR, LOUISE MICHEL, GUERNICA, JULIANO and others. Reporter Quentin Girard has been communicating the DIGNITY’s progress, its eight activists electing last night to complete their run all the way to Gaza.

The French vessel escaped Greece on a technicality, as a pleasure craft, the Dignity is not confined by the regulations being used to block the larger Flotilla participants. Aboard the Dignity with Girard, are Olivier Besancenot, Julien Rivoire, Omeyyaa Sedic, Nicole Kiil-Nielsen, Annick Coupé, Nabil Ennasr. (Both Coupé and Besancenot are registered on Twitter, but neither has communicated yet.)

Girard’s most recent tweets, translated:

July 5, 3:02
All is well thank you 🙂 but we were in an area where reception was bad.

July 5, 3:15
Despite what we can read, the Dignity is still in international waters. It will be there in one hour.

July 5, 7:41
The passengers of the Dignity have finally come to the decision (only now really) to go to Gaza.

July 5, 8:19
TF1 should attempt to rejoin Dignity and embark.

July 5, 8:43
We’re moving again after a “media” pause on the high seas. 15 hours of sea left before I might go silent. Kisses!

July 5, 12:19
Into the night the DIGNITY continues its advance. In the distance, small lights.

July 5, 13:38
Not really enough beds for everyone, so I sleep under the stars on the upper deck. beautiful sky.

In their original French:

05.07 3:02
tout va bien merci 🙂 mais on était dans un endroit où ça captait mal.

05.07 3:15
Malgré ce qu’on peut lire le Dignité n’est pas encore dans les eaux internationales. Il y sera dans une heure.

05.07 7:41
Les passagers du Dignité viennent de prendre enfin (seulement maintenant vraiment) la décision d’aller jusqu’à Gaza

05.07 8:19
TF1 devrait tenter de rejoindre le Dignité et embarquer dessus

05.07 8:43
On bouge à nouveau après une pause “média” en haute mer. C’est parti pour 15h de mer, où je risque d’être silencieux. Des bises.

05.07 12:19
Dans la nuit le dignité avance toujours. Au loin, des petites lumières.

05.07 13:38
Pas vraiment de couchettes pour tout le monde, donc je dors à la belle étoile, sur le pont supérieur. Beau ciel

Below is the Girard’s July 5 article in the LIBERTE.FR (auto-translated, sorry, until I can review it)

En route to Gaza, “Dignity” is appealing to the media

The French ship of the “freedom flotilla” sailing in international waters off the coast of Greece. The crew decided to go to Gaza.

By QUENTIN GIRARD special envoy on the “Dignity”

16 hours in Greece, somewhere in international waters, on Tuesday afternoon. After much discussion, the Dignity passengers finally made their decision. They will go to Gaza. A bit surreal moment where the middle of the sea, tossed by the waves, they set up banners and make an official statement.

When they left the industrial port of Salamina, Monday morning, they did not really know how far they try to go. There, as they finally arrived in international waters a little to 15 hours – after wet night in a small cove – they say they are determined. “We’re going to Gaza. The French and international community officially announced that they supported us regardless of our decision, “enthuses Julien Rivoire, one of the spokesmen of the campaign. “But to get there, we also need the media, as TV join us to show our work and safety issues,” he continues.

In the distance we see no island, not even a few freighters, these little black spots that usually reassuring scattered throughout the year. “We wanted to show that we could block the Greek blockade, says Julien Rivoire. It once was that we wondered what we were doing then. ”

Return to France? Impossible

That same morning, the discussion was intense as ever on the Dignity. What to do? Return to France? Impossible for them. Go to another country such as Tunisia symbolic to wait, to show that it is a stopover? Why not, it’s better, they say. But no. The only viable solution they think is necessary. Go to Gaza. “You have the dignity to the end represents French and international committees,” argues Olivier Besancenot.

“The important thing that determines the political feasibility, technical feasibility, must be as representative as possible and supported,” Nabil Esnari continues, President of the Association of Muslims in France. “We do not want to be seen as Islamic-leftist Khmer-green-act in our corner,” says the MP-Europe Ecology Nicole Kiil-Nielsen.

“My preference would be to go to Gaza without delay,” takes on Olivier Besancenot position as others. “Our protection is proof that we exist, we continue to move forward. We can not afford to become a ghost ship. ”

There remains the question of technical means. The Dignity is a small yacht of 15 meters long, categorized craft. It was originally one of the smaller boats in the fleet. He has no self to go off the ridge to Gaza. It would necessarily need to be refueled and water en route. Hence the difficulty that there will in the coming hours to coordinate the political ambitions and technical means.

A small creek, goats, and … Sea

But they want confident. The twelve passengers (1) are refreshed by their two days at sea after a week of pitfalls in Athens. Although the coup, the Greek landscapes provide a particular coloration to the adventure. In the capital locked up in meeting rooms to multiply the points and plan protests, the mood was serious and solemn. Not even have time to visit the Acropolis.
There hard to escape the Greek islands. On the night of Monday and Tuesday, the Dignity was anchored in a cove of a small island. In the morning, passengers were woken up by goats with bells tinkle merrily. A shepherd ran along the cliff, the whoop, some small white houses with blue shutters, of steep cliffs, the water so beautiful … “In the morning, you go through three stages,” said Olivier Besancenot. “First you wake up, you do not know where you are, then you look around you and you say,” oh yes, it’s beautiful. ” And just after you wonder what’s next meeting, what is the plan that will be put in place. ”

The Plan: Gaza, having embarked with TVs. Maybe he will change in the coming hours. Meanwhile, the Dignity vogue. Engine noise makes deaf. The smell of fuel oil a little drunk. In front, nothing. The sea, just the sea.

(1) On board were three crew members, eight activists – Olivier Besancenot addition there are Nicole Kiil-Nielsen, MP, Europe-ecology, Annick Coupe, spokesman for the union Solidarity trade union, or Nabil Ennasr, President the Collective of Muslims in France – and a journalist, the author of these lines.

The earlier July 4 Liberte.fr article:

On board the “Dignity”, en route to Gaza

A French ship with a few activists on board, including Olivier Besancenot and Annick Coupé, eventually left Athens and headed to Gaza despite the obstacles. The “flotilla to Gaza” is reduced to its simplest expression. The story of our special correspondent on the deck of “Dignity.”

By QUENTIN GIRARD special envoy on the “Dignity”

“The pins in the plastic, it will not be possible,” said Olivier Besancenot, in full session yourself. 11 hours on Monday, in a small Greek port. The Dignity Al Kamara, one of two ships of the French committee for Gaza, left at dawn the creek near the industrial town of Salamina, where he had hidden for three days. In another cove where he made a first step, the passengers – including Besancenot, so – try to install the satellite antenna to communicate with the outside world.

3 o’clock this morning, Julien Rivoire, a member of the NPA and a spokesman for the campaign called “Wake the captain, we’re back.” Between them and the small annex that links with the boat, watchdogs of the port or adjacent businesses. They bark violently at night. They fail to wake the whole neighborhood. Tunisian Omeyyaa Sedic and Julien Rivoire, equipped with the latest load required, can not pass. Latest in a series of tragicomic events that marked the week of the fleet. “We’re not James Bond, it is OSS 117” is trying to be amused Julien Rivoire finally climbing on Dignity.

Plaisance

Sunday evening, the decision was made. It was long in coming, interspersed with calls to Iniohos Hotel where the rest of the delegation. A consensus is emerging: the Dignity attempt to leave no matter what. This small yacht 13 meters long, having left France ten days ago, has a status of “craft” and is theoretically not subject to the same prohibition to start than other boats of the delegation.

On Friday, an American ship tried starting one. Saturday, the captain was imprisoned. It could several years in prison for having left without permission. After several announcements bullies, to show their determination and their will as strong as ever to go to Gaza to bring humanitarian assistance, the committees have defected last one after the other. Masters of Spanish ships and Canada have announced that they did not want to take as many risks as they were sure they could not be more than thirty meters. The former president of Greenpeace France, Alain Connan, captain of the main French ship Louise Michel, after long hesitation, agreed with this position, some attracted by the Greek jails.

He went to ask permission to start at the harbor. Refused of course. The passengers were then organized a demonstration on the deck of Louise Michel. They simulated a departure. They should all file a complaint for obstruction of freedom of movement in the afternoon.

Parano

5 o’clock this morning, the Dignity springs. The sun is not up yet. Some cargo ships moving in the distance. Around him, two or three carcasses that rust for too many years, the ferry may be ready to leave but which seem, at dawn, desperate still. Twelve boats, twenty-two different nationalities and several hundred passengers announced, the fleet is now reduced to three crew members, eight militants – Olivier Besancenot addition there are Nicole Kiil-Nielsen, MP europe-ecology, Annick Coupe, spokesman for the union Solidarity trade union, or Nabil Ennasr, president of the Collective of Muslims in France – and a journalist, the author of these lines.

The Dignity enters the channel. In the distance, lights, shadows indistinct, but no coastguard. Surprise among the passengers. They believed they were identified and a small star suddenly arise between two cargo ships to stop them. For two days, each gull, each fishing boat, each jet-ski with the big guys who spend every man piss in the night under the white lights of the port is an opportunity when paranoid.

To starboard there. A port, nothing. In the distance behind, already, the lights of Athens. The sun appears between two hills. After a week of failure or disruption, and the blows of fate have joined forces to keep them in port, for the first time the French committee actually managed something in Greece. They feel like defeat stress, even if they are tired, even if the tension is palpable at times between them, although discussions and waiting endlessly sometimes not.

Determination

Of course, they know that this little boat is not much. That Israel, obviously, has won the game this time and that the only issue that remains is to show that they have tried everything, it’s not a “fucking failure”, as stated Besancenot. Certainly they know that it is unlikely to go to Gaza, especially alone. Unless a Greek ship to join them. The committee led by Vengelis Pissias announced that they had a new, third, a “surprise” that the authorities do not know. But they have promised so many things since the beginning of last week …

The Dignity vogue. It will reach international waters in a few hours if not arrested by the Coast Guard before. There, passengers will make official statements. They expressed their determination against the blockade of Gaza and denounced the attitude of the international community against them. They then announce the next steps. If there is a sequel.

June 25 Le Monde article:

Gaza flotilla II imminent departure

A year after the arrest of a murderer off the first convoy of Israel, a new international fleet prepares to sail to Gaza to try to break the blockade imposed on the Palestinian enclave. Unlike last year, two French ships involved in the operation.

The first of these ships, the “Louise Michel”, is currently in Greece. The second, “Dignity-Al Karama” sailed this morning from the Ile-Rousse in Corsica. I get on one of them and try to deliver on this blog Monde.fr the story of the expedition.

A campaign launched in October 2010

This project, called “A French boat to Gaza” would not be possible without the 600,000 euros of the money raised during the campaign launched in October under the leadership of the combined platform of French NGOs for Palestine and the National Collective for a just and lasting peace between Israelis and Palestinians.

Nearly 70 organizations (associations, political parties and unions) were involved in mobilization. From Lille to Marseille via Strasbourg, Toulouse or Alencon, speakers and activists around the country. Three-week tour in February. “It was a real success,” testifies Julien Rivoire, a member of the New Anti-Capitalist Party and the coordinating committee of the campaign. “It happened in the markets with a sound truck, banners, leaflets and a bank. In Toulouse, the Mirail, 600 euros were collected in two hours. It was during the Tunisian and Egyptian revolutions. There was a particular climate, people were saying ‘it is possible to make a difference “.

SNOWBALL EFFECT

Driven by this momentum, mobilizing snowballed, quickly exceeding traditional activist circles. Events, exhibitions, film screenings or symbolic release of paper boats … In the end, more than 1,500 events are held across France. Donations tributary. “We never imagined that the movement would take on such a scale,” comments Maxim Guimberteau, communications officer of “A French boat to Gaza.”

“I feel that this campaign has awakened people. A real fervor has replaced the fatalism that had won many former activists involved in the pro-Palestinian,” observes Alain Bosc, and member of the Cimade Coordinating Committee of “A boat to Gaza”. Very relayed in associations, the initiative has been enthusiastically received in poor neighborhoods and in particular “to the French families of Arab origin, sensitive to the Palestinian question and the fate of the inhabitants of the Gaza Strip.”

90% of individual donations

Many structures such as the Christian Catholic Committee against Hunger and for Development (CCFD-Terre Solidarity) or the Christians of the Mediterranean have also mobilized their networks. An appeal, launched at the initiative of the Archbishop of Sens-Auxerre and bishops of Troyes and La Rochelle, was sent to all dioceses to encourage the faithful “to a special place in their personal prayer and a community for the second flotilla of freedom to achieve its objectives in the service of peace. ”

The result of all collected 600 000 euros, 90% of donations come from individuals. According to organizers, “most people participated at 5, 10 or 50 euros.” Added to the contributions of the signatory organizations, grants from several local and payment of the foundation “A world for all.” All support checks were made payable to the Movement against Racism and for Friendship between Peoples (MRAP), which opened a special account to centralize. “Everything was done in a transparent, ensures the collective. We have not accepted money from foreign countries or associations.”

46 PEOPLE IN FRENCH VESSELS

The funds raised were allocated to the purchase of two vessels, the formation of crews, and communications expenses. “Chartering vessels is what has been the most difficult in the end, recognizes Alain Bosc. We’re not owners, there have been some setbacks.”

Finally, 46 people are expected on board. Alongside the militants of the various associations involved in the campaign, carrying several personalities from the political or voluntary, as Olivier Besancenot (NPA), the Communist deputy in Le Havre, Jean-Paul Lecoq, MEP Nicole Kiil-Nielsen (EELV) the Breton sailor Jo Le Guen, or Julien Bayou, the collective “Out of colonialism.”

From June 25 FRANCE3

The “Dignity-Al Karama”, a 19-meter boat flying the French flag, left the waters of the Ile-Rousse to 11:15. It must join in the next ten to twelve days boats that make up the flotilla to Gaza.

“The entire fleet will sail next week from various Mediterranean ports,” Julien Rivoire told AFP a committee member coordinating the French countryside. Ships, including two freighters carrying medical supplies, “should reach the port of Gaza at the end of next week,” he added. Among them, a cargo bought a quarter of France and the rest of Sweden, Norway and France, making the “Dignity” the only boat in the fleet entirely French.

“We hope we can do it so as to breach the blockade,” said Omeyya Seddik, a passenger on the “Dignity”, reached by telephone by the AFP, for whom “joy is the feeling that dominates the time of departure. “This fleet is part of “the natural continuation of the revolution for freedom and democracy,” in Arab countries, said Seddik, of Tunisian origin.

Before taking off, a passenger on the boat at the stern hoisted a Palestinian flag and made the “V” for victory.

Ludlow Massacre or unhappy incident?

Ludlow Tent Colony 1914
COLORADO COLLEGE- CC is holding a symposium on the 1914 Ludlow Massacre. Actually, it’s only called the Ludlow Symposium. True to Colorado Springs form, several among the audience want to call it an “incidence,” instead of a “massacre.” One of the participants, author Scott Martelle, is willing to oblige, explaining that if the militia hadn’t known that women and children were taking shelter beneath the tents which they were putting to the torch, then the soldiers were guilty only of criminally negligent homicide.

(*Note 4/12/09: this article has been revised in light of helpful comments offered by symposium participants. Also: Differences of opinion aside, I am remiss if I do not praise the scholars who were very generous with their time and encyclopedic memories to enrich this symposium.
1. CC’s own Professor David Mason authored an evocative narrative of lives caught up in the 1914 events, written in verse, entitled Ludlow.
2. Journalist Scott Thomas researched the most recent definitive account to date, the 2007 Blood Passion: the Ludlow Massacre and Class War in the American West.
3. Thomas Andrews, Associate Professor at CU Denver, enlarged the context in 2008 with his award winning Killing For Coal: America’s Deadliest Labor War.
4. Zeese Papanikolas represented his authorative Buried Unsung: Louis Tikas and the Ludlow Massacre, written in 1984.)

Does it matter what it’s called, or with what certainty? The symposium is filled with public school system educators looking for an angle with which to approach Ludlow with their kids. One of them expresses her doubt about teaching about Mother Jones, having just heard from the panelists a probably too-nuanced assessment of the labor hero’s tactics. The political climate of our age can’t find any purchase with moral nuance.

I’m stuck thinking that in recording social history, scholars cannot avoid writing the victor’s narrative. In particular as regards the history of labor, because neither academics nor even middle class hobbyists in the symposium’s audience can look at the events from the perspective of the working class.

Even the scholar’s objectivity is middle class. The opinion was expressed by the panel that the Ludlow aftermath was one of the few occasions when the story was spun to the benefit of labor interests. But this does not account for why authors and educators find themselves having to resurrect the tale of Ludlow these many years later. When it occurred, Americans may have swallowed the hyperbole, but since that time they’ve internalized its internment, effaced by a corporate culture so as to have disappeared from even our school textbooks.

I think this may have been something of the question posed by symposium organizer Jaime Stevensen to the panel, when she asked how the authors insulated themselves from the fictions woven into their own perspectives of history. She didn’t get any takers.

The very concept that history adds up to only so much trivial pursuit, is inherently a view from the ivory tower. BLOOD PASSION by Scott Martelle Do the Ludlow scholars not recognize that common people today face the same foes as did the miners of Ludlow? With the added impediment of a corporate PR system erasing its malevolent deeds. Have not American unions been maligned to the point of extinction? Yet at the same time, capitalists have thoroughly reprised their Machiavellian ways. History can be a tool, not only for statecraft, but for the common American to protect his hard-fought democratic gains.

The United Mine Workers of America having successfully spun the deaths of the striking miner families as a “massacre” may have made an unmerited impact on the public’s sympathies, but likewise, deciding to call Ludlow “not a massacre” will be falsely charged as well. Is there a valuable lesson in unlearning that unbridled corporate greed can be unthinkably inhumane?

OUT OF THE DEPTHS by Barron BeshoarHistorians can fancy themselves objective to ambivalence, but is that a luxury their readers and in particular the schoolchildren can afford? As we witness today the gloves coming off of the globalisation taskmasters?

How I prefer the emotional truth of earlier chroniclers like Barron Beshoar, author of OUT OF THE DEPTHS, a 1942 account of Ludlow, whose preface included this gem:

“If the mine guards and detectives, the mercenaries who served as the Gestapo and the coal districts appear to be scoundrels who sold themselves and their fellowmen for a few corporation dollars, the author will consider them adequately presented.”

KILLING FOR COAL by Thomas AndrewsAt Colorado College the consensus of contemporary historical synthesis, embodied by CU Denver’s Thomas Andrews‘ excellent book KILLING FOR COAL, seems to conclude about Ludlow, “we may never know exactly what happened.” This may reflect the Factual Truth, but it does so at the expense of unrecorded oral accounts, by depreciating their traditional path to us through of folklore.

Buried UnsungAnother author made pains to debunk the lyrics “Sixteen tons, and what do you get, another day older and deeper in debt,” a cultural indictment of the “company store,” which was one of the grievances of the Ludlow strikers. He postulated that modern readers could be prone to let folklore color a predisposition against the company store. Perhaps a company store was in fact a convenience, derided because it was an arbitrary restriction against which human nature bucked. Trying to be helpful, another panelist suggested: “Imagine if the company store was 7-11, and you were told you could only shop there.” I believe both of these gentlemen are overlooking the much grosser complaint which the miners were protesting, that of insurmountable debt, systematically forced on them by their employers. That’s a phenomena on the rise today, if maybe not among college professors. Around the world, indentured servitude has never abated.

In our ivory tower we can debate which side, the union or the militia, fired the first shots on April 20. Who was at fault, seemed to be what that question would decide. At least panelist Anne Hyde had the presence of mind to lay some of the responsibility on the mine owners, who weren’t there of course, but whose stubborn greed played a not unsubstantial part in what the other panelists were attributing to “macho intransigence.”

That expression was in vogue to describe Cowboy presidencies. What an effete put down of militant activism. Are we to blame the striking miners for holding firm to their demands?

Thank goodness someone in the audience brought up recent efforts to deny the Sand Creek Massacre, which two panelists quickly weighed in to say “that was a real massacre,” discrediting Ludlow, obviously, and failing to grasp her point that indeed some Colorado Springs locals are rewriting Sand Creek as a battle, and not a massacre.

Another isolationist luxury has become to judge every action as it compares to a nonviolent ideal. It was noted that UMWA union leader John Lawson always recused himself from violent tactics. During the symposium’s opening reception, someone performed a song dedicated to the Ludlow martyr Louis Tikas, which lauded him for choosing to fight with words not guns, as if guns would discredit him.

I’ll play devil’s advocate and suggest that the miners fired the first shots. They saw Louis Tikas bludgeoned in the back of the head and then executed as he lay on the ground unconscious, they saw the National Guard move a machine gun into position above their tent city, and they probably began to fire at the soldiers lest a rain of bullets descend on miners’ wives and children before they had a chance to flee the camp.

The miners were asking that their union be recognized, that the Colorado eight hour work day be enforced, that the scales which determined their pay be verified, that their full hours be compensated, etc. The mine owners clung to their profits, and ordered the miners’ tent city, their only shelter and all their worldly possessions burned to the ground. Women and children were hiding in underground pits dug to escape the sniper fire which the mine guards sporadically aimed at the tents. The guards drove an armored car around the perimeter of the union camp, at all hours, for that purpose.

Ultimately this climate erupted into the violent clash on April 20, 1914, in which the miners battled with the far better equipped soldiers. The casualties were 25 to 1. I call that a massacre.

ADDENDUM: Photographs from visit to the Ludlow Memorial.
Site of Ludlow Massacre, photographed 2009
LUDLOW MEMORIAL, COLORADO- Day three of the Colorado College Ludlow Symposium featured a bus ride to the site of the 1914 Ludlow Massacre, then on to Trinidad to the grave of Union leader Louis Tikas. A reporter for Colorado Public Radio interviewed the symposium panelists at the U.M.W.A. memorial grounds.

April 2009 Visit to Ludlow site
David Mason is interviewed by a freelance reporter for Colorado Public Radio.

April 2009 Visit to Ludlow site
Scott Martelle and Thomas Andrews are interviewed above the fatal cellar.

April 2009 Visit to Ludlow site

April 2009 Visit to Ludlow site

TRINIDAD, COLORADO- Masonic Cemetary.
April 2009 Visit to Louis Tikas grave site

April 2009 Visit to Louis Tikas grave site
Zeese Papanikolas spoke about his protagonist’s gravestone and its reference to Tikas as a “Patriot.”

April 2009 Visit to Louis Tikas grave site

April 2009 Visit to Louis Tikas grave site

Ward Churchill: Some People Push Back

British edition titled Reflections on the Justice of Roosting ChickensHere is Ward Churchill’s notorious 9/11 “Little Eichmanns” essay, published online September 12, 2001, presented here for archival purposes lest critics think they can silence one of our nation’s strongest dissenting voices. Churchill later expanded this piece into a book entitled On the Justice of Roosting Chickens: reflections on the consequences of U.S. imperial arrogance and criminality published by AK Press in 2003.

Some People Push Back: On the Justice of Roosting Chickens
by Ward Churchill

When queried by reporters concerning his views on the assassination of John F. Kennedy in November 1963, Malcolm X famously – and quite charitably, all things considered – replied that it was merely a case of “chickens coming home to roost.”

On the morning of September 11, 2001, a few more chickens – along with some half-million dead Iraqi children – came home to roost in a very big way at the twin towers of New York’s World Trade Center. Well, actually, a few of them seem to have nestled in at the Pentagon as well.

The Iraqi youngsters, all of them under 12, died as a predictable – in fact, widely predicted – result of the 1991 US “surgical” bombing of their country’s water purification and sewage facilities, as well as other “infrastructural” targets upon which Iraq’s civilian population depends for its very survival.

If the nature of the bombing were not already bad enough – and it should be noted that this sort of “aerial warfare” constitutes a Class I Crime Against humanity, entailing myriad gross violations of international law, as well as every conceivable standard of “civilized” behavior – the death toll has been steadily ratcheted up by US-imposed sanctions for a full decade now. Enforced all the while by a massive military presence and periodic bombing raids, the embargo has greatly impaired the victims’ ability to import the nutrients, medicines and other materials necessary to saving the lives of even their toddlers.

All told, Iraq has a population of about 18 million. The 500,000 kids lost to date thus represent something on the order of 25 percent of their age group. Indisputably, the rest have suffered – are still suffering – a combination of physical debilitation and psychological trauma severe enough to prevent their ever fully recovering. In effect, an entire generation has been obliterated.

The reason for this holocaust was/is rather simple, and stated quite straightforwardly by President George Bush, the 41st “freedom-loving” father of the freedom-lover currently filling the Oval Office, George the 43rd: “The world must learn that what we say, goes,” intoned George the Elder to the enthusiastic applause of freedom-loving Americans everywhere. How Old George conveyed his message was certainly no mystery to the US public. One need only recall the 24-hour-per-day dissemination of bombardment videos on every available TV channel, and the exceedingly high ratings of these telecasts, to gain a sense of how much they knew.

In trying to affix a meaning to such things, we would do well to remember the wave of elation that swept America at reports of what was happening along the so-called Highway of Death: perhaps 100,000 “towel-heads” and “camel jockeys” – or was it “sand niggers” that week? – in full retreat, routed and effectively defenseless, many of them conscripted civilian laborers, slaughtered in a single day by jets firing the most hyper-lethal types of ordnance. It was a performance worthy of the nazis during the early months of their drive into Russia. And it should be borne in mind that Good Germans gleefully cheered that butchery, too. Indeed, support for Hitler suffered no serious erosion among Germany’s “innocent civilians” until the defeat at Stalingrad in 1943.

There may be a real utility to reflecting further, this time upon the fact that it was pious Americans who led the way in assigning the onus of collective guilt to the German people as a whole, not for things they as individuals had done, but for what they had allowed – nay, empowered – their leaders and their soldiers to do in their name.

If the principle was valid then, it remains so now, as applicable to Good Americans as it was the Good Germans. And the price exacted from the Germans for the faultiness of their moral fiber was truly ghastly. Returning now to the children, and to the effects of the post-Gulf War embargo – continued bull force by Bush the Elder’s successors in the Clinton administration as a gesture of its “resolve” to finalize what George himself had dubbed the “New World Order” of American military/economic domination – it should be noted that not one but two high United Nations officials attempting to coordinate delivery of humanitarian aid to Iraq resigned in succession as protests against US policy.

One of them, former U.N. Assistant Secretary General Denis Halladay, repeatedly denounced what was happening as “a systematic program . . . of deliberate genocide.” His statements appeared in the New York Times and other papers during the fall of 1998, so it can hardly be contended that the American public was “unaware” of them. Shortly thereafter, Secretary of State Madeline Albright openly confirmed Halladay’s assessment. Asked during the widely-viewed TV program Meet the Press to respond to his “allegations,” she calmly announced that she’d decided it was “worth the price” to see that U.S. objectives were achieved.

The Politics of a Perpetrator Population
As a whole, the American public greeted these revelations with yawns.. There were, after all, far more pressing things than the unrelenting misery/death of a few hundred thousand Iraqi tikes to be concerned with. Getting “Jeremy” and “Ellington” to their weekly soccer game, for instance, or seeing to it that little “Tiffany” and “Ashley” had just the right roll-neck sweaters to go with their new cords. And, to be sure, there was the yuppie holy war against ashtrays – for “our kids,” no less – as an all-absorbing point of political focus.

In fairness, it must be admitted that there was an infinitesimally small segment of the body politic who expressed opposition to what was/is being done to the children of Iraq. It must also be conceded, however, that those involved by-and-large contented themselves with signing petitions and conducting candle-lit prayer vigils, bearing “moral witness” as vast legions of brown-skinned five-year-olds sat shivering in the dark, wide-eyed in horror, whimpering as they expired in the most agonizing ways imaginable.

Be it said as well, and this is really the crux of it, that the “resistance” expended the bulk of its time and energy harnessed to the systemically-useful task of trying to ensure, as “a principle of moral virtue” that nobody went further than waving signs as a means of “challenging” the patently exterminatory pursuit of Pax Americana. So pure of principle were these “dissidents,” in fact, that they began literally to supplant the police in protecting corporations profiting by the carnage against suffering such retaliatory “violence” as having their windows broken by persons less “enlightened” – or perhaps more outraged – than the self-anointed “peacekeepers.”

Property before people, it seems – or at least the equation of property to people – is a value by no means restricted to America’s boardrooms. And the sanctimony with which such putrid sentiments are enunciated turns out to be nauseatingly similar, whether mouthed by the CEO of Standard Oil or any of the swarm of comfort zone “pacifists” queuing up to condemn the black block after it ever so slightly disturbed the functioning of business-as-usual in Seattle.

Small wonder, all-in-all, that people elsewhere in the world – the Mideast, for instance – began to wonder where, exactly, aside from the streets of the US itself, one was to find the peace America’s purportedly oppositional peacekeepers claimed they were keeping.

The answer, surely, was plain enough to anyone unblinded by the kind of delusions engendered by sheer vanity and self-absorption. So, too, were the implications in terms of anything changing, out there, in America’s free-fire zones.

Tellingly, it was at precisely this point – with the genocide in Iraq officially admitted and a public response demonstrating beyond a shadow of a doubt that there were virtually no Americans, including most of those professing otherwise, doing anything tangible to stop it – that the combat teams which eventually commandeered the aircraft used on September 11 began to infiltrate the United States.

Meet the “Terrorists”
Of the men who came, there are a few things demanding to be said in the face of the unending torrent of disinformational drivel unleashed by George Junior and the corporate “news” media immediately following their successful operation on September 11.

They did not, for starters, “initiate” a war with the US, much less commit “the first acts of war of the new millennium.”

A good case could be made that the war in which they were combatants has been waged more-or-less continuously by the “Christian West” – now proudly emblematized by the United States – against the “Islamic East” since the time of the First Crusade, about 1,000 years ago. More recently, one could argue that the war began when Lyndon Johnson first lent significant support to Israel’s dispossession/displacement of Palestinians during the 1960s, or when George the Elder ordered “Desert Shield” in 1990, or at any of several points in between. Any way you slice it, however, if what the combat teams did to the WTC and the Pentagon can be understood as acts of war – and they can – then the same is true of every US “overflight’ of Iraqi territory since day one. The first acts of war during the current millennium thus occurred on its very first day, and were carried out by U.S. aviators acting under orders from their then-commander-in-chief, Bill Clinton. The most that can honestly be said of those involved on September 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course.

That they waited so long to do so is, notwithstanding the 1993 action at the WTC, more than anything a testament to their patience and restraint.

They did not license themselves to “target innocent civilians.”

There is simply no argument to be made that the Pentagon personnel killed on September 11 fill that bill. The building and those inside comprised military targets, pure and simple. As to those in the World Trade Center . . .

Well, really. Let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire – the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved – and they did so both willingly and knowingly. Recourse to “ignorance” – a derivative, after all, of the word “ignore” – counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in – and in many cases excelling at – it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

The men who flew the missions against the WTC and Pentagon were not “cowards.” That distinction properly belongs to the “firm-jawed lads” who delighted in flying stealth aircraft through the undefended airspace of Baghdad, dropping payload after payload of bombs on anyone unfortunate enough to be below – including tens of thousands of genuinely innocent civilians – while themselves incurring all the risk one might expect during a visit to the local video arcade. Still more, the word describes all those “fighting men and women” who sat at computer consoles aboard ships in the Persian Gulf, enjoying air-conditioned comfort while launching cruise missiles into neighborhoods filled with random human beings. Whatever else can be said of them, the men who struck on September 11 manifested the courage of their convictions, willingly expending their own lives in attaining their objectives.

Nor were they “fanatics” devoted to “Islamic fundamentalism.”

One might rightly describe their actions as “desperate.” Feelings of desperation, however, are a perfectly reasonable – one is tempted to say “normal” – emotional response among persons confronted by the mass murder of their children, particularly when it appears that nobody else really gives a damn (ask a Jewish survivor about this one, or, even more poignantly, for all the attention paid them, a Gypsy).

That desperate circumstances generate desperate responses is no mysterious or irrational principle, of the sort motivating fanatics. Less is it one peculiar to Islam. Indeed, even the FBI’s investigative reports on the combat teams’ activities during the months leading up to September 11 make it clear that the members were not fundamentalist Muslims. Rather, it’s pretty obvious at this point that they were secular activists – soldiers, really – who, while undoubtedly enjoying cordial relations with the clerics of their countries, were motivated far more by the grisly realities of the U.S. war against them than by a set of religious beliefs.

And still less were they/their acts “insane.”

Insanity is a condition readily associable with the very American idea that one – or one’s country – holds what amounts to a “divine right” to commit genocide, and thus to forever do so with impunity. The term might also be reasonably applied to anyone suffering genocide without attempting in some material way to bring the process to a halt. Sanity itself, in this frame of reference, might be defined by a willingness to try and destroy the perpetrators and/or the sources of their ability to commit their crimes. (Shall we now discuss the US “strategic bombing campaign” against Germany during World War II, and the mental health of those involved in it?)

Which takes us to official characterizations of the combat teams as an embodiment of “evil.”

Evil – for those inclined to embrace the banality of such a concept – was perfectly incarnated in that malignant toad known as Madeline Albright, squatting in her studio chair like Jaba the Hutt, blandly spewing the news that she’d imposed a collective death sentence upon the unoffending youth of Iraq. Evil was to be heard in that great American hero “Stormin’ Norman” Schwartzkopf’s utterly dehumanizing dismissal of their systematic torture and annihilation as mere “collateral damage.” Evil, moreover, is a term appropriate to describing the mentality of a public that finds such perspectives and the policies attending them acceptable, or even momentarily tolerable.

Had it not been for these evils, the counterattacks of September 11 would never have occurred. And unless “the world is rid of such evil,” to lift a line from George Junior, September 11 may well end up looking like a lark.

There is no reason, after all, to believe that the teams deployed in the assaults on the WTC and the Pentagon were the only such, that the others are composed of “Arabic-looking individuals” – America’s indiscriminately lethal arrogance and psychotic sense of self-entitlement have long since given the great majority of the world’s peoples ample cause to be at war with it – or that they are in any way dependent upon the seizure of civilian airliners to complete their missions.

To the contrary, there is every reason to expect that there are many other teams in place, tasked to employ altogether different tactics in executing operational plans at least as well-crafted as those evident on September 11, and very well equipped for their jobs. This is to say that, since the assaults on the WTC and Pentagon were act of war – not “terrorist incidents” – they must be understood as components in a much broader strategy designed to achieve specific results. From this, it can only be adduced that there are plenty of other components ready to go, and that they will be used, should this become necessary in the eyes of the strategists. It also seems a safe bet that each component is calibrated to inflict damage at a level incrementally higher than the one before (during the 1960s, the Johnson administration employed a similar policy against Vietnam, referred to as “escalation”).

Since implementation of the overall plan began with the WTC/Pentagon assaults, it takes no rocket scientist to decipher what is likely to happen next, should the U.S. attempt a response of the inexcusable variety to which it has long entitled itself.

About Those Boys (and Girls) in the Bureau
There’s another matter begging for comment at this point. The idea that the FBI’s “counterterrorism task forces” can do a thing to prevent what will happen is yet another dimension of America’s delusional pathology.. The fact is that, for all its publicly-financed “image-building” exercises, the Bureau has never shown the least aptitude for anything of the sort.

Oh, yeah, FBI counterintelligence personnel have proven quite adept at framing anarchists, communists and Black Panthers, sometimes murdering them in their beds or the electric chair. The Bureau’s SWAT units have displayed their ability to combat child abuse in Waco by burning babies alive, and its vaunted Crime Lab has been shown to pad its “crime-fighting’ statistics by fabricating evidence against many an alleged car thief. But actual “heavy-duty bad guys” of the sort at issue now? This isn’t a Bruce Willis/Chuck Norris/Sly Stallone movie, after all.. And J. Edgar Hoover doesn’t get to approve either the script or the casting.

The number of spies, saboteurs and bona fide terrorists apprehended, or even detected by the FBI in the course of its long and slimy history could be counted on one’s fingers and toes. On occasion, its agents have even turned out to be the spies, and, in many instances, the terrorists as well.

To be fair once again, if the Bureau functions as at best a carnival of clowns where its “domestic security responsibilities” are concerned, this is because – regardless of official hype – it has none. It is now, as it’s always been, the national political police force, an instrument created and perfected to ensure that all Americans, not just the consenting mass, are “free” to do exactly as they’re told.

The FBI and “cooperating agencies” can be thus relied upon to set about “protecting freedom” by destroying whatever rights and liberties were left to U.S. citizens before September 11 (in fact, they’ve already received authorization to begin). Sheeplike, the great majority of Americans can also be counted upon to bleat their approval, at least in the short run, believing as they always do that the nasty implications of what they’re doing will pertain only to others.

Oh Yeah, and “The Company,” Too

A possibly even sicker joke is the notion, suddenly in vogue, that the CIA will be able to pinpoint “terrorist threats,” “rooting out their infrastructure” where it exists and/or “terminating” it before it can materialize, if only it’s allowed to beef up its “human intelligence gathering capacity” in an unrestrained manner (including full-bore operations inside the US, of course).

Yeah. Right.

Since America has a collective attention-span of about 15 minutes, a little refresher seems in order: “The Company” had something like a quarter-million people serving as “intelligence assets” by feeding it information in Vietnam in 1968, and it couldn’t even predict the Tet Offensive. God knows how many spies it was fielding against the USSR at the height of Ronald Reagan’s version of the Cold War, and it was still caught flatfooted by the collapse of the Soviet Union. As to destroying “terrorist infrastructures,” one would do well to remember Operation Phoenix, another product of its open season in Vietnam. In that one, the CIA enlisted elite US units like the Navy Seals and Army Special Forces, as well as those of friendly countries – the south Vietnamese Rangers, for example, and Australian SAS – to run around “neutralizing” folks targeted by The Company’s legion of snitches as “guerrillas” (as those now known as “terrorists” were then called).

Sound familiar?

Upwards of 40,000 people – mostly bystanders, as it turns out – were murdered by Phoenix hit teams before the guerrillas, stronger than ever, ran the US and its collaborators out of their country altogether. And these are the guys who are gonna save the day, if unleashed to do their thing in North America?

The net impact of all this “counterterrorism” activity upon the combat teams’ ability to do what they came to do, of course, will be nil.

Instead, it’s likely to make it easier for them to operate (it’s worked that way in places like Northern Ireland). And, since denying Americans the luxury of reaping the benefits of genocide in comfort was self-evidently a key objective of the WTC/Pentagon assaults, it can be stated unequivocally that a more overt display of the police state mentality already pervading this country simply confirms the magnitude of their victory.

On Matters of Proportion and Intent
As things stand, including the 1993 detonation at the WTC, “Arab terrorists” have responded to the massive and sustained American terror bombing of Iraq with a total of four assaults by explosives inside the US. That’s about 1% of the 50,000 bombs the Pentagon announced were rained on Baghdad alone during the Gulf War (add in Oklahoma City and you’ll get something nearer an actual 1%).

They’ve managed in the process to kill about 5,000 Americans, or roughly 1% of the dead Iraqi children (the percentage is far smaller if you factor in the killing of adult Iraqi civilians, not to mention troops butchered as/after they’d surrendered and/or after the “war-ending” ceasefire had been announced).

In terms undoubtedly more meaningful to the property/profit-minded American mainstream, they’ve knocked down a half-dozen buildings – albeit some very well-chosen ones – as opposed to the “strategic devastation” visited upon the whole of Iraq, and punched a $100 billion hole in the earnings outlook of major corporate shareholders, as opposed to the U.S. obliteration of Iraq’s entire economy.

With that, they’ve given Americans a tiny dose of their own medicine.. This might be seen as merely a matter of “vengeance” or “retribution,” and, unquestionably, America has earned it, even if it were to add up only to something so ultimately petty.

The problem is that vengeance is usually framed in terms of “getting even,” a concept which is plainly inapplicable in this instance. As the above data indicate, it would require another 49,996 detonations killing 495,000 more Americans, for the “terrorists” to “break even” for the bombing of Baghdad/extermination of Iraqi children alone. And that’s to achieve “real number” parity. To attain an actual proportional parity of damage – the US is about 15 times as large as Iraq in terms of population, even more in terms of territory – they would, at a minimum, have to blow up about 300,000 more buildings and kill something on the order of 7.5 million people.

Were this the intent of those who’ve entered the US to wage war against it, it would remain no less true that America and Americans were only receiving the bill for what they’d already done. Payback, as they say, can be a real motherfucker (ask the Germans). There is, however, no reason to believe that retributive parity is necessarily an item on the agenda of those who planned the WTC/Pentagon operation. If it were, given the virtual certainty that they possessed the capacity to have inflicted far more damage than they did, there would be a lot more American bodies lying about right now.

Hence, it can be concluded that ravings carried by the “news” media since September 11 have contained at least one grain of truth: The peoples of the Mideast “aren’t like” Americans, not least because they don’t “value life’ in the same way. By this, it should be understood that Middle-Easterners, unlike Americans, have no history of exterminating others purely for profit, or on the basis of racial animus. Thus, we can appreciate the fact that they value life – all lives, not just their own – far more highly than do their U.S. counterparts.

The Makings of a Humanitarian Strategy
In sum one can discern a certain optimism – it might even be call humanitarianism – imbedded in the thinking of those who presided over the very limited actions conducted on September 11.

Their logic seems to have devolved upon the notion that the American people have condoned what has been/is being done in their name – indeed, are to a significant extent actively complicit in it – mainly because they have no idea what it feels like to be on the receiving end.

Now they do.

That was the “medicinal” aspect of the attacks.

To all appearances, the idea is now to give the tonic a little time to take effect, jolting Americans into the realization that the sort of pain they’re now experiencing first-hand is no different from – or the least bit more excruciating than – that which they’ve been so cavalier in causing others, and thus to respond appropriately.

More bluntly, the hope was – and maybe still is – that Americans, stripped of their presumed immunity from incurring any real consequences for their behavior, would comprehend and act upon a formulation as uncomplicated as “stop killing our kids, if you want your own to be safe.”

Either way, it’s a kind of “reality therapy” approach, designed to afford the American people a chance to finally “do the right thing” on their own, without further coaxing.

Were the opportunity acted upon in some reasonably good faith fashion – a sufficiently large number of Americans rising up and doing whatever is necessary to force an immediate lifting of the sanctions on Iraq, for instance, or maybe hanging a few of America’s abundant supply of major war criminals (Henry Kissinger comes quickly to mind, as do Madeline Albright, Colin Powell, Bill Clinton and George the Elder) – there is every reason to expect that military operations against the US on its domestic front would be immediately suspended.

Whether they would remain so would of course be contingent upon follow-up. By that, it may be assumed that American acceptance of onsite inspections by international observers to verify destruction of its weapons of mass destruction (as well as dismantlement of all facilities in which more might be manufactured), Nuremberg-style trials in which a few thousand US military/corporate personnel could be properly adjudicated and punished for their Crimes Against humanity, and payment of reparations to the array of nations/peoples whose assets the US has plundered over the years, would suffice.

Since they’ve shown no sign of being unreasonable or vindictive, it may even be anticipated that, after a suitable period of adjustment and reeducation (mainly to allow them to acquire the skills necessary to living within their means), those restored to control over their own destinies by the gallant sacrifices of the combat teams the WTC and Pentagon will eventually (re)admit Americans to the global circle of civilized societies. Stranger things have happened.

In the Alternative
Unfortunately, noble as they may have been, such humanitarian aspirations were always doomed to remain unfulfilled. For it to have been otherwise, a far higher quality of character and intellect would have to prevail among average Americans than is actually the case. Perhaps the strategists underestimated the impact a couple of generations-worth of media indoctrination can produce in terms of demolishing the capacity of human beings to form coherent thoughts. Maybe they forgot to factor in the mind-numbing effects of the indoctrination passed off as education in the US. Then, again, it’s entirely possible they were aware that a decisive majority of American adults have been reduced by this point to a level much closer to the kind of immediate self-gratification entailed in Pavlovian stimulus/response patterns than anything accessible by appeals to higher logic, and still felt morally obliged to offer the dolts an option to quit while they were ahead.

What the hell? It was worth a try.

But it’s becoming increasingly apparent that the dosage of medicine administered was entirely insufficient to accomplish its purpose.

Although there are undoubtedly exceptions, Americans for the most part still don’t get it.

Already, they’ve desecrated the temporary tomb of those killed in the WTC, staging a veritable pep rally atop the mangled remains of those they profess to honor, treating the whole affair as if it were some bizarre breed of contact sport. And, of course, there are the inevitable pom-poms shaped like American flags, the school colors worn as little red-white-and-blue ribbons affixed to labels, sportscasters in the form of “counterterrorism experts” drooling mindless color commentary during the pregame warm-up.

Refusing the realization that the world has suddenly shifted its axis, and that they are therefore no longer “in charge,” they have by-and-large reverted instantly to type, working themselves into their usual bloodlust on the now obsolete premise that the bloodletting will “naturally” occur elsewhere and to someone else.

“Patriotism,” a wise man once observed, “is the last refuge of scoundrels.”

And the braided, he might of added.

Braided Scoundrel-in-Chief, George Junior, lacking even the sense to be careful what he wished for, has teamed up with a gaggle of fundamentalist Christian clerics like Billy Graham to proclaim a “New Crusade” called “Infinite Justice” aimed at “ridding the world of evil.”

One could easily make light of such rhetoric, remarking upon how unseemly it is for a son to threaten his father in such fashion – or a president to so publicly contemplate the murder/suicide of himself and his cabinet – but the matter is deadly serious.

They are preparing once again to sally forth for the purpose of roasting brown-skinned children by the scores of thousands. Already, the B-1 bombers and the aircraft carriers and the missile frigates are en route, the airborne divisions are gearing up to go.

To where? Afghanistan?

The Sudan?

Iraq, again (or still)?

How about Grenada (that was fun)?

Any of them or all. It doesn’t matter.

The desire to pummel the helpless runs rabid as ever.

Only, this time it’s different.

The time the helpless aren’t, or at least are not so helpless as they were.

This time, somewhere, perhaps in an Afghani mountain cave, possibly in a Brooklyn basement, maybe another local altogether – but somewhere, all the same – there’s a grim-visaged (wo)man wearing a Clint Eastwood smile.

“Go ahead, punks,” s/he’s saying, “Make my day.”

And when they do, when they launch these airstrikes abroad – or may a little later; it will be at a time conforming to the “terrorists”‘ own schedule, and at a place of their choosing – the next more intensive dose of medicine administered here “at home.”

Of what will it consist this time? Anthrax? Mustard gas? Sarin? A tactical nuclear device?

That, too, is their choice to make.

Looking back, it will seem to future generations inexplicable why Americans were unable on their own, and in time to save themselves, to accept a rule of nature so basic that it could be mouthed by an actor, Lawrence Fishburn, in a movie, The Cotton Club.

“You’ve got to learn, ” the line went, “that when you push people around, some people push back.”

As they should.

As they must.

And as they undoubtedly will.

There is justice in such symmetry.

ADDENDUM
The preceding was a “first take” reading, more a stream-of-consciousness interpretive reaction to the September 11 counterattack than a finished piece on the topic. Hence, I’ll readily admit that I’ve been far less than thorough, and quite likely wrong about a number of things.

For instance, it may not have been (only) the ghosts of Iraqi children who made their appearance that day. It could as easily have been some or all of their butchered Palestinian cousins.

Or maybe it was some or all of the at least 3.2 million Indochinese who perished as a result of America’s sustained and genocidal assault on Southeast Asia (1959-1975), not to mention the millions more who’ve died because of the sanctions imposed thereafter.

Perhaps there were a few of the Korean civilians massacred by US troops at places like No Gun Ri during the early ‘50s, or the hundreds of thousands of Japanese civilians ruthlessly incinerated in the ghastly fire raids of World War II (only at Dresden did America bomb Germany in a similar manner).

And, of course, it could have been those vaporized in the militarily pointless nuclear bombings of Hiroshima and Nagasaki.

There are others, as well, a vast and silent queue of faceless victims, stretching from the million-odd Filipinos slaughtered during America’s “Indian War” in their islands at the beginning of the twentieth century, through the real Indians, America’s own, massacred wholesale at places like Horseshoe Bend and the Bad Axe, Sand Creek and Wounded Knee, the Washita, Bear River, and the Marias.

Was it those who expired along the Cherokee Trial of Tears of the Long Walk of the Navajo?

Those murdered by smallpox at Fort Clark in 1836?

Starved to death in the concentration camp at Bosque Redondo during the 1860s?

Maybe those native people claimed for scalp bounty in all 48 of the continental US states? Or the Raritans whose severed heads were kicked for sport along the streets of what was then called New Amsterdam, at the very site where the WTC once stood?

One hears, too, the whispers of those lost on the Middle Passage, and of those whose very flesh was sold in the slave market outside the human kennel from whence Wall Street takes its name. And of coolie laborers, imported by the gross-dozen to lay the tracks of empire across scorching desert sands, none of them allotted “a Chinaman’s chance” of surviving.

The list is too long, too awful to go on.

No matter what its eventual fate, America will have gotten off very, very cheap.

The full measure of its guilt can never be fully balanced or atoned for.

In response to criticism, Churchill issued this press release January 31, 2005:

PRESS RELEASE

In the last few days there has been widespread and grossly inaccurate media coverage concerning my analysis of the September 11, 2001 attacks on the World Trade Center and the Pentagon, coverage that has resulted in defamation of my character and threats against my life. What I actually said has been lost, indeed turned into the opposite of itself, and I hope the following facts will be reported at least to the same extent that the fabrications have been.

* The piece circulating on the internet was developed into a book, On the Justice of Roosting Chickens. Most of the book is a detailed chronology of U.S. military interventions since 1776 and U.S. violations of international law since World War II. My point is that we cannot allow the U.S. government, acting in our name, to engage in massive violations of international law and fundamental human rights and not expect to reap the consequences.

* I am not a “defender”of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned. I have never said that people “should” engage in armed attacks on the United States, but that such attacks are a natural and unavoidable consequence of unlawful U.S. policy. As Martin Luther King, quoting Robert F. Kennedy, said, “Those who make peaceful change impossible make violent change inevitable.”

* This is not to say that I advocate violence; as a U.S. soldier in Vietnam I witnessed and participated in more violence than I ever wish to see. What I am saying is that if we want an end to violence, especially that perpetrated against civilians, we must take the responsibility for halting the slaughter perpetrated by the United States around the world. My feelings are reflected in Dr. King’s April 1967 Riverside speech, where, when asked about the wave of urban rebellions in U.S. cities, he said, “I could never again raise my voice against the violence of the oppressed . . . without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”

* In 1996 Madeleine Albright, then Ambassador to the UN and soon to be U.S. Secretary of State, did not dispute that 500,000 Iraqi children had died as a result of economic sanctions, but stated on national television that “we” had decided it was “worth the cost.” I mourn the victims of the September 11 attacks, just as I mourn the deaths of those Iraqi children, the more than 3 million people killed in the war in Indochina, those who died in the U.S. invasions of Grenada, Panama and elsewhere in Central America, the victims of the transatlantic slave trade, and the indigenous peoples still subjected to genocidal policies. If we respond with callous disregard to the deaths of others, we can only expect equal callousness to American deaths.

* Finally, I have never characterized all the September 11 victims as “Nazis.” What I said was that the “technocrats of empire” working in the World Trade Center were the equivalent of “little Eichmanns.” Adolf Eichmann was not charged with direct killing but with ensuring the smooth running of the infrastructure that enabled the Nazi genocide. Similarly, German industrialists were legitimately targeted by the Allies.

* It is not disputed that the Pentagon was a military target, or that a CIA office was situated in the World Trade Center. Following the logic by which U.S. Defense Department spokespersons have consistently sought to justify target selection in places like Baghdad, this placement of an element of the American “command and control infrastructure” in an ostensibly civilian facility converted the Trade Center itself into a “legitimate” target. Again following U.S. military doctrine, as announced in briefing after briefing, those who did not work for the CIA but were nonetheless killed in the attack amounted to no more than “collateral damage.” If the U.S. public is prepared to accept these “standards” when the are routinely applied to other people, they should be not be surprised when the same standards are applied to them.

* It should be emphasized that I applied the “little Eichmanns” characterization only to those described as “technicians.” Thus, it was obviously not directed to the children, janitors, food service workers, firemen and random passers-by killed in the 9-1-1 attack. According to Pentagon logic, were simply part of the collateral damage. Ugly? Yes. Hurtful? Yes. And that’s my point. It’s no less ugly, painful or dehumanizing a description when applied to Iraqis, Palestinians, or anyone else. If we ourselves do not want to be treated in this fashion, we must refuse to allow others to be similarly devalued and dehumanized in our name.

* The bottom line of my argument is that the best and perhaps only way to prevent 9-1-1-style attacks on the U.S. is for American citizens to compel their government to comply with the rule of law. The lesson of Nuremberg is that this is not only our right, but our obligation. To the extent we shirk this responsibility, we, like the “Good Germans” of the 1930s and ’40s, are complicit in its actions and have no legitimate basis for complaint when we suffer the consequences. This, of course, includes me, personally, as well as my family, no less than anyone else.

* These points are clearly stated and documented in my book, On the Justice of Roosting Chickens, which recently won Honorary Mention for the Gustavus Myer Human Rights Award. for best writing on human rights. Some people will, of course, disagree with my analysis, but it presents questions that must be addressed in academic and public debate if we are to find a real solution to the violence that pervades today’s world. The gross distortions of what I actually said can only be viewed as an attempt to distract the public from the real issues at hand and to further stifle freedom of speech and academic debate in this country.

Ward Churchill
Boulder, Colorado
January 31, 2005

Sarah Palin’s Victorian Secrets

Sarah Palin on Vogue coverSarah Palin spent $148 at two different Victoria’s Secret locations in Philadelphia and Cincinnati in the last weeks of her Vice Presidential campaign! The buys were listed under the heading of “campaign accessories.” That’s one hot and sexy Momma there! I wonder if she shops at Fredericks of Hollywood too? All one can really say is, “Move over Monica Lewinsky! Sarah Palin’s got her thong on now!” Despite earlier furor, Palin shopping continued… GOP spent $4,383 at Saks, $34,384 for makeup artist in race’s final weeks

Letter to the PPJPC from a member

peter sprunger-froese writes: Comrades. . .
Without belittling the positives of our parade experience, Saturday’s potluck discussion of it suggests to me we are in danger of overlooking important negatives. Irony beckons us to see at best a “mixed bag” in our part of the parade. Otherwise our own learning stops and history becomes meaningless. Details aside, over-arching and most troubling in my mind was the presence of the “Honor the troops…” banner on each side of the bus. Not wanting to be an individualistic sourpuss on our group, i continued to walk, yet how tempting it was to exit. As soon as i saw the banner i knew our peace message would be as non-controversial and without substance as that of the billions in this world who imagine peace and national primary loyalties can stand side by side.

That says not merely that everybody is for peace, including every tyrant there is or ever was. Logically –because of the nature of any provincialistic loyalty– that is also to say it is somehow valid to have peace on our terms, even at the expense of someone else’s life. In the U.S. this patriotic mindset has reached proportions far exceeding all other countries precisely because of its empire status. It has become the equivalent of narcissistic adolescents desperately scampering for an identity by comparing each other, using the familiar”I’m better than you” game. The near-sacrosanct role that U.S. national documents often play for us is but one example of this self-righteous comparing syndrome. Whatever their relative value, these documents’ inherently non-universal character and focus continue to be a severe blinding force for even the progressive segment of the U.S. public.

Yes, i know people’s typical reaction to this: peace is a stepping stone process; we must begin where people are at so as to avoid being offensive; therefore leave national symbolism intact. My immediate question to this liberalism, as applied to Saturday is, at what point does the quest for mainstream respectability contradict our message? Look, eg, at the word “Honor” on our banner. Core to its meaning in Saturday’s context was that we endorse, support and give moral approval to the troops’ behavior! So i ask, did we forget that troops are human, that regardless of how extensive the “economic draft” is, they are choice-capable human beings? They are fully capable of and responsible for applying moral scrutiny to the question of signing up for Uncle Sam. If we believe there are options –with our assistance as the public– for our “lazy bum” friends to get jobs and contribute to society, the same perspective surely applies to those considering the military. The question then becomes, why didn’t the banner instead say something true to who i believe we are: “Support the troops who dissent;” “Ware is never the answer;” “Convert the troops to non-violence;” or –in line with the primacy of world citizenship that the peace position inherently requires– “Stop the genocide of our Iraqi sisters and brothers.” You obviously could come up with more and better messages.

Correct me if i’m wrong… I think we were so “caught off guard” in being asked by officialdom to be in the parade this year that we quite forgot to discriminate between patriotic peace and universal, or true peace. The patriotic peace on our banner represents the always fictional “peace through violence!” It’s the Constantinian, Brady Boyd type of peace at the New Life Church that relies ultimately on violent security guards to “protect” their congregation. It’s the kind of peace that gains our mayor’s and the rest of officialdom’s approval. At last year’s press conference we stood up to this mindset. We declared that neither the Justice and Peace Commission (J&P) nor the Bookman broke any parade rules –nor intended to– and that the parade in fact contained myriad other social issues besides ours. This year, once we learned social issues would be accepted, we apparently became so compliant with parade organizers and the police as to seem apologetic for last year and for our non-patriotic peace stance.

First, we apparently forgot the injustice behind the Bookman’s not being invited, but only the J&P, to participate in the parade. The Bookman was as much maligned by the public and by officialdom last year as was the J&P. The matter, i assume, could have been easily settled with an upfront meeting of the permit issuers and representatives of our two entries.

Second, somehow –whether through the courtroom of a largely conservative public opinion and/or through officialdom’s court– we got derailed from our earlier sense of injustice by the police at last year’s parade. Meetings with them seem not to have reminded them that their professional ethics contain no valid reason or circumstance whatsoever that could justify their behavior –whether in the treatment of six of our parade friends, or more generally of our many mentally ill, often obstreperous and inebriated friends.

To prevent potential misunderstanding here, let me footnote, i am not necessarily expecting an official apology (tho perhaps City Councilman Larry Small did?) i assume –with probably most of you– that officialdom’s invitation for at least the J&P to participate in the parade, was an “olive branch,” an oblique, face-saving attempt to apologize and “make peace” with us. In the same way Mayor Rivera’s informally greeting us on Saturday can possibly be understood as a closeted apology for his claim last year that the police acted appropriately. We know that apologies, especially among leaders of countries, systems, traditions and ideologies are quite in vogue today. They generally follow delay, the usual fate of inconvenient truths (whenever outright concealment or else “psychological distancing” is impossible). That is, they mostly emerge when wrongs are already publicly abhorred and impossible to avoid.

In our case, whether or not to give local officialdom the “apologetic benefit of the doubt” at this point is discussable, in my opinion, as long as it does not amount simply to an atrophied “wishing the problem away” on our part. More critical in the long run, I believe, is that our nonviolent witness keep the human concern before the system. Partly that means, i believe, for us to promote accountability, that which comes not through coercion tactics, but through forthright truth-telling, remembering and forgiving. It is a step against the system’s domination, impersonalization, and patriotic self-righteousness. i can well imagine, with such violent persistence, that individuals –eg, police officer Paladino– can, just like anybody else in this world, come forth voluntarily to apologize, receive forgiveness from us, recognize the error of his and the system’s ways, and even begin working for either improved systemic change or else to withdraw from policing employment out of reasons of an enlarged conscience.

Meanwhile, none of this dare demure the fact that empires can’t be humble. Whether old or current, the are remarkably callous in the exercising of their power, and equally paranoid about any challenges to it. We probably all recall, almost fatuously were it not so real and sad, when a recent debate ran in the local Independent about a system possibly requiring police officers to wear patriotic yellow ribbons on their cruisers. (Whatever sliver remains of the First Amendment today actually ended that controversy in our favor.) I say this just to reinforce how deeply the imperial monster is tied also to the police office. Behind their facade of being servants to the public and “interested in working more with local groups,” the officers in fact are and must be declared our natural adversaries. Why? Their vows of commitment are to a value-system in which violence is the only trusted bottom line of effective problem solving (the myth of redemptive violence). The officers are required to be spies ad control-freaks for the empire. i’ve heard they’ve already asked what the J&P has “up its sleeve” for the Democratic Convention in Denver in August.

If we fail to identify the police officers as first representing a violent system, we will get snared by a “wold in sheep’s clothing.” In that subtle trap we’ll then get enticed to volunteer information to them and even request their permission for our planned protests. The net effect becomes a nearly unconscious Faustian pact on our part with what our “Honor the troops” banner symbolizes: a violence-driven peace commitment unable to discriminate between police and soldiers as individuals versus their role as robotic capitulators to a system we inherently oppose.

The nonviolent alternative we try to be and teach is troubling to this system. Partly that is because our analysis of it runs far beyond that offered by its administration or the myopia of partisan politics. More specifically, the system considers violence and control pivotal to its existence. Hence we are perceived as a type of loose cannon. That is because, contrary to our banner’s message, we don’t even believe in their system; the spirit of nonviolence defies any ultimate control mechanisms and seeks no security in any such systems as long as they are limited, flawed and made unreliable by their violence. Part of the consequence of this counter-position, from the system’s standpoint, as we noted, is the latter’s embarrassing difficulty projecting an apology to a group like ours. For ourselves, an obvious consequence of our position is that we must expect ostracism –not ontologically but sociologically. That means for us not withdrawal but ongoing critical engagement of the system, yet without ever expecting respectability for it. Kindred spirits from yesteryear have taught us the viability of such a road because deep convictions, when sincerely owned, have a way of preservation and growth not dependent on popular palatability.

With this in mind, it concerns me less (if I heard correctly), that some “Pied Piper” pressure probably underlay the presence of the two patriotic banners on the bus. Much more of a concern is how it happened. Not aware how the planning meetings somehow came to accept this (my apology for having been able to attend only one), i ask now: Was it a vote that decided our banners? Was it timidity on the part of some people at the meetings who i;m sure would have raised my concern too? Was it an inadvertent over-ruling of a dissenting perspective? Was it “ideological sloppiness” resulting from the weight of logistical detail in our parade preparation process? Was it insufficient overlap of meeting attenders? Was it the sway of postmodernism’s “diversity and tolerance” absolutism? Was it bits and pieces of all of the above?

If those banners were somehow the unintended conclusion of the meetings, let’s find ways to improve our collective thinking and planning. If they were intended, then i must at least cast my contrary vote now, belatedly: whether we come to our peace stance from a secular or religious grounding, i can se any and all construals of patriotic peace only as fundamentally contradictory. The non-negotiable first premise of peace –in both the educational and action components of the J&P– is surely the well-being of all human beings as equal agents of life on this beautiful, needy planet. Anything less mires us into a provincial loyalty, a tribalism. i implore us to disown this civil religion because its commitment –as our banners symbolized to the mainstream (part of who we seek to communicate with)– is an unambiguous loyalty first to nation state. Overall, the banner controversy reminds us that we are unavoidably all creatures of language. Therefore, according to my complaint here, attaching anything other than universalist-connoting words and symbolism to the peace message is not only its dilution but its negation; it’s to say the call and respect of the status quo is priority. i know we know ad can do better.

From the Times….

Bichon FriseThis article in the NYT made me laugh. Just this morning, while driving my kids to tennis lessons, we saw a Bichon Frise. I said, “Hey kids, it’s a Bitchin’ Freeze.” Devon, age 9, said, “Mom, is our dog a bitch?” Lara replied, “You just said bitch.” Devon, “Yes, but not IN VAIN!” Ho, ho, ho.

August 7, 2007It’s a Female Dog, or Worse. Or Endearing. And Illegal?
By MICHAEL M. GRYNBAUM

The New York City Council, which drew national headlines when it passed a symbolic citywide ban earlier this year on the use of the so-called n-word, has turned its linguistic (and legislative) lance toward a different slur: bitch.

The term is hateful and deeply sexist, said Councilwoman Darlene Mealy of Brooklyn, who has introduced a measure against the word, saying it creates “a paradigm of shame and indignity” for all women.

But conversations over the last week indicate that the “b-word” (as it is referred to in the legislation) enjoys a surprisingly strong currency — and even some defenders — among many New Yorkers.

And Ms. Mealy admitted that the city’s political ruling class can be guilty of its use. As she circulated her proposal, she said, “even council members are saying that they use it to their wives.”

The measure, which 19 of the 51 council members have signed onto, was prompted in part by the frequent use of the word in hip-hop music. Ten rappers were cited in the legislation, along with an excerpt from an 1811 dictionary that defined the word as “A she dog, or doggess; the most offensive appellation that can be given to an English woman.”

While the bill also bans the slang word “ho,” the b-word appears to have acquired more shades of meaning among various groups, ranging from a term of camaraderie to, in a gerund form, an expression of emphatic approval. Ms. Mealy acknowledged that the measure was unenforceable, but she argued that it would carry symbolic power against the pejorative uses of the word. Even so, a number of New Yorkers said they were taken aback by the idea of prohibiting a term that they not only use, but do so with relish and affection.

“Half my conversation would be gone,” said Michael Musto, the Village Voice columnist, whom a reporter encountered on his bicycle on Sunday night on the corner of Seventh Avenue South and Christopher Street. Mr. Musto, widely known for his coverage of celebrity gossip, dismissed the idea as absurd.

“On the downtown club scene,” he said, munching on an apple, the two terms are often used as terms of endearment. “We divest any negative implication from the word and toss it around with love.”

Darris James, 31, an architect from Brooklyn who was outside the Duplex, a piano bar in the West Village, on Sunday night was similarly opposed. “Hell, if I can’t say bitch, I wouldn’t be able to call half my friends.”

They may not have been the kinds of reaction that Ms. Mealy, a Detroit-born former transit worker serving her first term, was expecting. “They buried the n-word, but what about the other words that really affect women, such as ‘b,’ and ‘ho’? That’s a vile attack on our womanhood,” Ms. Mealy said in a telephone interview. “In listening to my other colleagues, that they say that to their wives or their friends, we have gotten really complacent with it.”

The resolution, introduced on July 25, was first reported by The Daily News. It is being considered by the Council’s Civil Rights Committee and is expected to be discussed next month.

Many of those interviewed for this article acknowledged that the b-word could be quite vicious — but insisted that context was everything.

“I think it’s a description that is used insouciantly in the fashion industry,” said Hamish Bowles, the European editor at large of Vogue, as he ordered a sushi special at the Condé Nast cafeteria last week. “It would only be used in the fashion world with a sense of high irony and camp.”

Mr. Bowles, in salmon seersucker and a purple polo, appeared amused by the Council measure. “It’s very ‘Paris Is Burning,’ isn’t it?” he asked, referring to the film that captured the 1980s drag queen scene in New York.

The b-word has been used to refer to female dogs since around 1000 A.D., according to the Oxford English Dictionary, which traces the term’s derogatory application to women to the 15th century; the entry notes that the term is “not now in decent use.”

But there is much evidence that the word — for better or worse — is part of the accepted vernacular of the city. The cover of this week’s New York magazine features the word, and syndicated episodes of “Sex and the City,” the chronicle of high-heeled Manhattan singledom, include it, though some obscenities were bleeped for its run on family-friendly TBS. A feminist journal with the word as its title is widely available in bookstores here, displayed in the front rung at Borders at the Time Warner Center.

Robin Lakoff, a Brooklyn-born linguist who teaches at the University of California, Berkeley, said that she despised the word, but that enforcing linguistic change through authority “almost never works,” echoing comments from some New Yorkers who believed a ban would only serve to heighten the word’s power.

“If what the City Council wants to do is increase civility, it would have to be able to contextualize it,” said Ms. Lakoff, who studies language and gender. “You forbid the uses that drive people apart, but encourage the ones that drive people together. Which is not easy.”

Councilman Leroy G. Comrie Jr., the Queens Democrat who successfully sponsored a symbolic moratorium on the n-word that was adopted Feb. 28, said he supported Ms. Mealy’s measure, but acknowledged that the term had many uses.

“We want to make sure the context that it’s used is not a negative one,” Mr. Comrie said yesterday.

Back at the West Village piano bar on Sunday evening, Poppi Kramer had just finished up her cabaret set. She scoffed at the proposal. “I’m a stand-up comic. You may as well just say to me, don’t even use the word ‘the.’ ”

But at least one person with a legitimate reason to use the word saw some merit in cutting down on its use.

“We’d be grandfathered in, I would think,” said David Frei, who has been a host of the Westminster Kennel Club dog show in New York since 1990. The word is a formal canine label that appears on the competition’s official materials. But Mr. Frei said he worried about the word’s impact on some viewers, especially younger ones.

“I think we have to take responsibility for that word on the air. The reality is it’s in the realm of responsible conduct to not use that word anymore.

Evo Morales leads Bolivia out of US orbit

The Miami Herald has just published an interesting interview with Evo Morales, Bolivia’s new president, and it looks like Che Guevarra might have succeeded after all.

If I had a dollar for all the times I have heard people say that socialism or communism doesn’t work I would be rich. These people never complain about capitalism not working though when they spout off their Western World shopping mall common horse sense. opinions. But can anybody really say that capitalism has worked well for the indigenous people’s of the Americas, or the indigenous people of anywhere for that matter? We could go on here, too. Did capitalism work for Europe’s Jewish population? Awe blame it on the Muslims’ though, that’s the new vogue!

These new South American leaders like Hugo Chavez and Evo Morales are about the brightest rays of hope we have in the world today. Thank God that Bolivia has a leader now that wants to take Bolivia out of the US orbit. There’s nothing to be gained by continuing down that dead end alley followed for so long in the past. Viva Sud America Libre!

Now if we could only begin to liberate the brain dead zombies of the USA, too. We have to do it before they eat the rest of the planet alive.

Brokeback Desert

I found this article by Brian Whitaker very interesting. Also, his commentary, Brokeback Desert, is followed by an even more interesting discussion of ME sexuality in its current state. I think it would be interesting to see a remake of this movie slightly changing script into a story about two gay bedouin and their love for each other. Why not tie T.E. Lawrence in there somehow, too? And some scenes of trains with Turkish female passengers on board being blown up by a character that could be given the name ‘Osama’, this time around.

Remember when terrorism against the Turkish civilians was in Big with Hollywood? Fact is, the movie ‘Lawrence of Arabia’ had no women with speaking roles in it at all! So it was kind of a Brokeback British Army flick, of sorts, produced by Sam Spiegel, a very zealous Zionist. And Anglo Americans in the audiences were cheering on terrorist Arabs and terrorist Brits working together to blow up all things Turkish!

Of course, those evil Turks needed to get a little blown up by our Anglo Saxon heros. the Brits. Turks were the Hollywood Muslim savages back then, and not so much the Brit allied Arabs. So it was Arabs working with Anglos that was then in vogue, instead of Black Americans working with Redneck White guys against the baddies. Go figure? but it was a different era then. Peter O’Toole with his bright blue eyes sparkled as the rather effiminate Brit who loved Arabs… uh… men.

Actually, this was my favorite movie when I was a young adolescent. That, and A Thousand Clowns and Marat Sade. Must have watched Lawrence of Arabia more times than my kid has watched Lion King, even. Would watch it again in remake, too, if they would just fuse that Brokeback angle into the new script. We got to keep up with the times now. Brokeback Desert meets Lawrence of Arabia! A remake I’d love to see.

The Pigs love their new cattle prods, they do

Long time ago, I once did a psych rotation at Terrell State Hospital in Texas. The big question posed for us students by our teachers, was whether or not it was right for administration to be using a cattle prod on a patient that was gutteral, scatalogical, and aggressive? I was the lonesome minority of one amongst the teachers and students that said that it was absolutely disgraceful to be doing this.

The big argument for using it at Terrell, was that this was supposedly more humane than allowing the patient to wallow in his own shit. My the great claims for electricity through the years! Always in vogue. But in my youthful innocence, I thought then, that it was just the particular regional backwardness of where I was at (Texas), and that this debate was a vestigal remains of a former primitive psychiatry along with the use of ‘insulin therapy’ and ‘hydrotherapy’. Alas, but one can see today that ‘hydrotherapy’ is now back in vogue with the likes of Dick Cheney, Ricardo Sanchez, Alberto Gonzalez, and Donald Rumsfield runnning the wards. And so is the cattle prod. They now call it The Taser, and it has become the fascistmindeds’ favorite tool of torture, both at home and abroad.

An Alternet article looks at The killers’ alternative to guns

Liberal Democrats, your votes will not be counted

Election fever is once again in the air. All around us we see Liberal Democrats with their yard signs and bumperstickers as the delirium builds. And once again, they will try for change by promoting their Tweedle Dees against the others guys’ TweedleDumbs. If there any content to be found, it is simply in that the Democratic Party ‘loyal oppositionists’ seem to have rather more polite candidates, as opposed to the ruder ones the Republicans run. All the election paraphernalia is generally without differentiating slogans, or even differentiating colors. Yet this is somewhat deceptive, as the opposing religious brethen have convinced themselves that this is a battle of socialism versus fascism! Yes, that’s what it is in fantasy land America. Sad to say, but both sides just go on simply ignoring that it is the corporate world that funds both these 2 political parties, and that the corporate world is not about to give up the charade that having both these parties dominating the electoral game provides.

Both groupings have constructed a paranoid view of the other. The Republicans are going to steal the vote at the machines again, shouts the liberal Democratic Party cadre. Bush is a Fascist! And the Republicans swear that Al Gore and the now silent, Michael Moore, are socialist devils. And well, Al Franken is a Judas socialist devil we suppose. The Democrats side with the ‘Islamo Fascists’, you see (if you are a true believing dittohead). So, now it is in quite in vogue to fascist-bait these days, no matter what angle you come from. Perhaps this is an Israeli idealogical import? If you’re not with us, you are against us… sort of a Moses style, religious world view. Both the liberal and conservative American religions love this stuff!

Well here’s the thing. Most people are not with either of these 2 religious camps anymore. The great American agnostic majority is beginning to form, and they don’t like the fact that their votes don’t count. The Repubilcan Right wants a Christian Republic declared, but Bush doesn’t deliver. The Democratic Party liberal wants the US out of Iraq and a stop to the bankrupting of our country through the Pentagon welfare system. And the Democratic Party hierarchy says NAY. Or whatever the sound a donkey makes? The corporations funding both parties want neither a theocracy, nor a society without ample, Pentagon based corporate welfare. So Liberal Democrats, your vote won’t count, just like the Right Wing Christian votes will not be counted, neither. Neither one of your two world views is the core values of your respective corporate funded political parties.

So why continue getting religion, if your vote won’t count, Liberals? Howard Dean, DP chair, already told you that it don’t make a difference if the Democrats do win. You heard it from the donkey’s mouth! Your votes will not be counted, and it has nothing to do with the Diebold machines. It has nothing to do with gerrymandering voter registration lists. It has nothing to do with fascism. It has all to do with corporations not listening to consumers. When you vote Demcoratic Party, you are consuming a corproate ideological product. Consider it yet another mass produced hamburger taken in. So you don’t like the secret sauce and complain to management. They are laughing at you, not changing their product line.

Big liberals going to pressure the corporate board of Democratic Party Unlimited in Gall? I just visited the Progressive Democrats of America website, and they are calling for … get this!… that the Democrats should CENSURE Bush and Cheney! Not jail him, nor even impeach him. What backbone, what pressure they apply! These liberal nuns at PDA want Dean to demand a slapping of Dick and Dubya’s wrists with the rulers! Oh such torture! Bush and Cheney must be shaking in their combat boots. lol. Well, Liberals, the Republicans will shoot you down just like so many quail! OOps, your own party will do it for them, won’t they? Ask Dean. The answer is there already.

So please get off your butts, and stop campaigning. Your vote will not be counted. Try something else.