In my circle they’re called “Saint Paul’s Principles” because my colleagues think the edicts are Catholic I guess. The St Paul Principles came from St Paul Minnesota, circa 2008, and were formally adopted by the varied groups organizing to disrupt the Republican National Convention of 2008. They’ve lived on as guiding principles for activists of all ilk. In 2011 many Occupy encampments ratified the StPP as their own code of conduct, indifferent to whether they were applicable or even beneficial. Let’s examine the well intended dogma. Do they apply universally? Are they constructive? And how did they work out for St Paul? The last one is easy. As you may remember, disruption of the 2008 RNC failed spectacularly.
The St. Paul Principles
1. Our solidarity will be based on respect for a diversity of tactics and the plans of other groups.
2. The actions and tactics used will be organized to maintain a separation of time or space.
3. Any debates or criticisms will stay internal to the movement, avoiding any public or media denunciations of fellow activists and events.
4. We oppose any state repression of dissent, including surveillance, infiltration, disruption and violence. We agree not to assist law enforcement actions against activists and others.
It’s hard to argue against this elegant expression of solidarity. With the SPPs, the protest organizers aimed at preempting COINTELPRO style disruption from generating conflict within the movement. The implicit condemnation of violence was of state sponsored violence, not authentic barricade defense. And no snitching. The SPPs addressed the problems which were already scuttling Denver’s 2008 DNC protests. In Denver, “Recreate ’68” planners let the press infer they meant to revive the Chicago riots of 1968, prompting almost every traditional social justice group to circulate a contract which everyone was expected to sign. It was a vow of nonviolence. Organizations who refused to sign were ostracized and could expect the violent police clobbering they invited.
Essentially the SPPs aimed to unite the nonviolent and non-nonviolent activists, to ensure neither denounced the other, and that physically neither wound up caught in each other’s fights or sit-ins. Probably the chief concession was being asked of the nonviolent crowd: Please, as long as we promise not to shroud your family atmosphere and your baby strollers in tear gas, please let the Black Blocs do their thing without your repudiation. Please. We share the same goals.
Can you begin to see where such a strategy might fail to lead?
But the St Paul organizers did share the same goals. Their aim was to disrupt the RNC via a strategy they called “3S” actions. SWARM, SEIZE. STAY. It’s easy to see why three years later Occupy Wall Street was attracted to these directives. “3S” defines Occupy and another three years on, OWS activist followed the 2014 Climate March with an action called “Flood Wall Street” the instructions for which rephrased 3S aquatically.
The “movement” to which the SPPs refer shared a goal, to disrupt the RNC, by means of swarming, seizing, and staying, by whatever tactic each member group wanted. They shared a further agreement, that the city of St Paul was to be partitioned in sectors allowing groups to conduct their actions in isolation, united in time, but separated geographically so that red zone, yellow zone and green zone participants needn’t mix and find themselves out of their respective confort zones.
The groups organizing against the 2008 RNC shared one more thing in common, bound as they were to the St Paul Principles, they were all signatories to the principles.
Do the St Paul Principles apply universally?
It’s easy to see that the 2011 OWS occupations in major cities across the country shared a similar goal. It was, if perhaps more vague than to prevent a party convention, to disrupt the wheels of commerce by means of encampments; the “3S” tactic now reduced to a single verb “Occupy”. Allies such as unions and antiwar organizations, while sympathetic, cannot be said to have shared the same determinaton to disrupt. Even MoveOn with their “99% Spring”, FireDogLake with their merchandizing, and Adbusters had to relent with the revolutionary rhetoric. Eventually OWS spinoffs like Occupy Sandy Relief began to serve functions diametrically opposed to disruption. Did they expand the “movement”? Of course. But did the more inclusive “movement” outgrown the capacity for St Paul Principles to maintain its unity? Are activists bent on disruption expected to respect and support activists determined to prevent disruption?
I know it’s lovely to imagine every social justice effort as anti-authoritarian, and whether nonviolent or indulgent, each comprises a unique wing of a broad anti-government movement. If you are prepared to pretend that everyone’s aims are progressive, we share similar enough goals and we are reformists. But if some aims are revolutionary, explicitely anti-Capitalist for example like Occupy Wall Street, then reformists are counterrevolutionary. If you think reformists aren’t Capitalism’s first line of defense, even as they consider themselves activists, then you don’t know your adversaries from your allies. To imagine that activists shouldn’t address such chasms of understanding in favor of upholding popular delusion is going to get a movement nowhere.
At last year’s Climate March in NYC, the prevailing sentiment was against Capitalism. The organizers didn’t want to mouth it, but a vast number of marchers began to grasp instinctively that Capitalism has no solution for Climate Change. The anti-Capitalist movement can become “the movement” but reformists will have to understand they are obstructionists before they as individuals can be said to share the common goal.
The St Paul RNC Welcoming Committee aimed to disrupt the Republican National Convention for a WEEK. Can activist groups as they grow and transform over years and compete for membership and community resources expect that they shouldn’t be critical of one another’s missteps or aggressions even as their goals diverge?
How scalable are the St Paul Principles? Do they apply to no matter who considers themselves part of a greater “movement”. Do they apply to signatories and non-signatories alike?
Are the St Paul Principles constructive?
I would argue: Hardly. While it seems safer to segregate the Black Bloc from the civil disobedients from the family picnic crowd, you’re not going to reach critical mass with each on its own. With public dischord still in its infancy and while we have nowhere near the numbers to defend against or deter violent repression, perhaps it is only reasonable to program our street protests according to color zones, as if marches were amusement rides for protest tourism.
If you’re satisfied to lead combatants to jail and probation for mere symbolic shows of defiance, and you’re prepared to let nonviolent activists subject themselves to brutality which even when filmed will not awaken the conscience of the sociopathic oligarchs, and you’re resigned to let the masses burn themselves out with boredom given nothing to challenge their apathy, then the St Paul Principles are for you.
The New Yorker Magazine’s MLK Day issue has everyone upset. It’s not that there are no women in the march, sorry. That’s another issue. Marching with Dr. Martin Luther King Jr. are now iconic men of color whose lynchings have sparked recent protests. There’s Eric, Trayvon, Michael, and …WTF, one of the NYC cops whose murder might be attributable to the unrest. Maybe. But it wasn’t due to his race. To the elite, these lives may be equivalent, and to hell with #BlackLivesMatter. One of these things doesn’t belong here, one of these things just isn’t the same. One of these things killed all the other, including Martin. WHICH OF THESE MARCHERS WASN’T KILLED BY A COP, WANNABE-COP, OR THE US GOVERNMENT?
International demonstrations scheduled for October 15th are more than protests in solidarity for Occupy Wall Street in NYC. OCT15 is a call for DEMOCRACIA REAL YA, which I’m sorry, doesn’t translate to REAL *CHANGE* NOW! What’s change anymore but an Obamaesque meaningless platitude? Dispiriting is the infusion they’ve intended.
There are two qualities about the New Yorker I find irresistible though I’m loath to praise any part of the established press. No matter how suddenly forthright or honorable their editorial might appear, it’s only a feint. The Grey Lady NYT for example, has expressed accord with Wall Street’s recent invaders, but otherwise will spew at best neoliberal subterfuge. The WSJ will only ever be Murdoch pretending. But I have the suspicion that some artsy pretense prevents the New Yorker from bowing to the corporatist agenda. It’s the usual PUP on Israel of course, but too elitist for bourgeois self-deceit. That’s my theory. As a result the most disturbing investigative journalism leaks regularly through its pages. It competes with Harper’s among very few, but where the New Yorker has no peer is its cover art, which is often surprisingly subversive. The 
Alright, that sign wasn’t at today’s rally per se, it’s the cover photo of the book 
OCCUPIED WALL STREET, NYC– Protests enter their third workweek in Liberty Plaza where the cold has arrived but demonstrators are still prohibited from having shelter. Organized labor is rallying their members to join the occupation on Wednesday, with over a million union workers expected to march in solidarity. If you’re not joining in, are you in the way? Colorado Springs Occupiers in Acacia Park are being joined by Tea Partiers, Ron Paulists, and Zietgeisters. The more the merrier. Remember, target the investment bankers down the block, NOON EVERYDAY. They’re getting cranky.
Well looky who’s the primary sponsor of Denver’s 9/11 misremembrance: our scaremonger friends at THE C.E.L.L., the Zionist funded terror indoctrination center where you can subject yourself and your kids to the psychological trauma of a bomb attack, because the only fear they have to peddle is fear itself. We’ve covered 
Former Weatherman Bill Ayers, now a respected professor of education, was recently nominated for emeritus status but ran into trouble when a right wing blogger complained that a 1970 underground publication coauthored by Ayers, Prairie Fire, had been dedicated to Sirhan Sirhan, the assassin of Robert F. Kennedy. (Let’s not leave aside the possibility that lone Sirhan was the fall guy in a conference room full of CIA operatives, the immediately the suppressed narrative, which would make Sirhan a victim among the 209 other anti-imperialist heroes to which the Weather Underground wanted to dedicate their efforts.) While hindsight might reveal the WUO to have erred with some of its honorees, it seems likely the majority might be worthy of a following up.
Preceding the longer list is a preliminary dedication to the three WUO comrades who died in the NYC townhouse accident: Teddy Gold, Diana Oughton and Terry Robbins.
As the next ships are mobilized to challenge the siege of Gaza, NYC supporters of Israel paraded a “True Freedom Flotilla” around the harbor. This point may already be moot, “Freedom” doesn’t mean what it used to. Operation Iraqi Freedom and Enduring Freedom are exercises in duplicity, and “Freedom of Speech” is hollow. The Oslo Freedom Forum was packed with globalization ringers. Freedom Fries were just embarrassing. The Smithsonian exhibit about America’s wars is entitled “The Price of Freedom.”
NYC- Brent’s first feature film, 
Whatsa matter Mayor Giuliani? Are you afraid if the 9/11 suspects come to trial in NYC, that these 9/11 TRUTH fellows might turn up? It was your Ground Zero hero’s launchpad, this time it may be theirs.