“Comfort Women” aren’t unique to Japan and Korea. In the US military they’re called service women.

As a South Korean court decides that Japan owes more compensation to the Korean women it abducted during WWII to serve as “Comfort Women” for the Japanese troops, Americans should own up to the reality that all militaries rely on involuntary prostitution and gang rape to motivate their soldiers.

From antiquity through the Napoleonic Wars, through America’s Civil War to its imperial conquests westward and abroad, and until World War One immobilized warfare, “comfort women” were called “camp followers.” US servicemen in Vietnam established a sex industry in Southeast Asia that is fertilized still today by veterans of all nationalities. But while America’s Defense Department outsources more and more of its functions to contractor profiteers, it has moved the sexual services in-house. This shifts the customary impact on victim populations unto another consumable pool of sexual prey called FELLOW SOLDIERS.

In brief the scheme is simple: Recruit young women, let male soldiers to rape them, replenish as needed. Mission Accomplished as they say. Among your female grunts, purge would-be careerists to ensure you are trafficking in only the age of vulnerability suited to your comfort-seekers. That perverse finess is of course the giveaway.

In the US military, 100% of women are sexually harassed or raped. Officials say the figure is 70%, or they discount attacks as cases of harassment and not rape. This allows service women who chose not to report their rapes to save face, and it ameleorates the stigma which otherwise would fall on every woman in uniform. Like the single blank bullet issued to firing squads to ease the conscience of every member allowing them to believe their gun did not chamber a live and fatal bullet. The confidential medical records say the frequency of sexual victimhood is actually 90%, but that suggestes an improbable paucity of unreported cases. In the civilian world, it’s believed that half of all rapes go unreported. Assuming a correlation, how can you have twice as many as 90%?

Besides addressing the rape culture endemic to professioonal soldiering, a remedy suggests itself in at least pretending to care about the well being of female soldiers. For a start, America’s military branches could easily relax the basic training requirements for women. The current standards, which pander to a feminist insistance on a physical equality of the genders, quickly destroy all female recruits. The same backpack weight loads of boot camp, which eventually debilitate men’s backs and knees by the time they’re 40, cripple women before they’re 25. An obscenely high percentage of women have to be med-boarded out of active duty with destroyed backs, ankles and wrists. And the female re-enlistment rate is abysmal. You’d think the army, navy, air force and marines would want to retain trained soldiers. Unless women are more valuable to them young, untrained, and uninitiated.

Comfort Women and Camp followers suffered attrition from the natural consequences of communicable disease and abuse, allowing for a regular turnover of fresh stock. Pretending your soldiers don’t consume comfort women means having to be duplicitous about where you are dumping your bodies.

Colo. US District Court judge enjoins DIA to limit restriction of free speech (grants our preliminary injunction!)

Plaintiffs Nazli McDonnell and Eric Verlo
DENVER, COLORADO- If your civil liberties have ever been violated by a cop, over your objections, only to have the officer say “See you in court”, this victory is for YOU! On January 29 we were threatened with arrest for protesting the “Muslim Ban” at Denver International Airport. We argued that our conduct was protected speech and that they were violating our rights. They dismissed our complaints with, in essense: “That’s for a court to decide.” And today IT HAS! On Feb 15 we summoned the cops to federal court and this morning, Feb 22, US District Court Judge William Martinez granted our preliminary injunction, severely triming DIA’s protest permit process. In a nutshell: no restrictions on signs, size of assemblies or their location within the main terminal (so long as the airport’s function is not impeded). Permits are still required but with 24 hours advance notice, not seven days. Below is Judge Martinez’ 46-page court order in full:

Document 29 Filed 02/22/17 USDC Colorado

IN THE UNITED STATES DISTRICT COURT
FOR THE DISTRICT OF COLORADO

Judge William J. Martínez

Civil Action No. 17-cv-0332-WJM-MJW

NAZLI MCDONNELL, and
ERIC VERLO,

Plaintiffs,

v.

CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ,
in his individual and official capacity, and?
DENVER POLICE SERGEANT VIRGINIA QUIÑONES,
in her individual and official capacity,

Defendants.

________________________________________________________

ORDER GRANTING PRELIMINARY INJUNCTION IN PART
________________________________________________________

Plaintiffs Nazli McDonnell (“McDonnell”) and Eric Verlo (“Verlo”) (together, “Plaintiffs”) sue the City and County of Denver (“Denver”), Denver Police Commander Antonio Lopez (“Lopez”) and Denver Police Sergeant Virginia Quiñones (“Quiñones”) (collectively, “Defendants”) for allegedly violating Plaintiffs’ First and Fourteenth Amendment rights when they prevented Plaintiffs from protesting without a permit in the Jeppesen Terminal at Denver International Airport (“Airport” or “Denver Airport”). (ECF No. 1.) Currently before the Court is Plaintiffs’ Motion for Preliminary Injunction, which seeks to enjoin Denver from enforcing some of its policies regarding demonstrations and protests at the Airport. (ECF No. 2.) This motion has been fully briefed (see ECF Nos. 2, 20, 21, 23) and the Court held an evidentiary hearing on February 15, 2017 (“Preliminary Injunction Hearing”).

For the reasons explained below, Plaintiffs’ Motion is granted to the following limited extent:

• Defendants must issue an expressive activity permit on twenty-four hours’ notice in circumstances where an applicant, in good faith, seeks a permit for the purpose of communicating topical ideas reasonably relevant to the purposes and mission of the Airport, the immediate importance of which could not have been foreseen seven days or more in advance of the commencement of the activity for which the permit is sought, or when circumstances beyond the control of the permit applicant prevented timely filing of the application; ?

• Defendants must make all reasonable efforts to accommodate the applicant’s preferred demonstration location, whether inside or outside of the Jeppesen Terminal, so long as the location is a place where the unticketed public is normally allowed to be; ?

• Defendants may not enforce Denver Airport Regulation 50.09’s prohibition against “picketing” (as that term is defined in Denver Airport Regulation 50.02-8) within the Jeppesen Terminal; and ?

• Defendants may not restrict the size of a permit applicant’s proposed signage beyond that which may be reasonably required to prevent the impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal; and specifically, Defendants may not enforce Denver Airport Regulation 50.08-12’s requirement that signs or placards be no larger than one foot by one foot. ??

Any relief Plaintiffs seek beyond the foregoing is denied at this phase of the case. In particular, the Court will not require the Airport to accommodate truly spontaneous demonstrations (although the Airport remains free to do so); the Court will not require the Airport to allow demonstrators to unilaterally determine the location within the Jeppesen Terminal that they wish to demonstrate; and the Court will not strike down the Airport’s usual seven-day notice-and-permit requirement as unconstitutional in all circumstances.

I. FINDINGS OF FACT

Based on the parties’ filings, and on the documentary and testimonial evidence received at the evidentiary hearing, the Court makes the following findings of fact for purposes of resolving Plaintiffs’ Motion.?

A. Regulation 50

Pursuant to Denver Municipal Code § 5-16(a), Denver’s manager of aviation may “adopt rules and regulations for the management, operation and control of [the] Denver Municipal Airport System, and for the use and occupancy, management, control, operation, care, repair and maintenance of all structures and facilities thereon, and all land on which [the] Denver Municipal Airport System is located and operated.” Under that authority, the manager of aviation has adopted “Rules and Regulations for the Management, Operation, Control, and Use of the Denver Municipal Airport System.” See https://www.flydenver.com/about/administration/rules_regulations (last accessed Feb. 16, 2017). Part 50 of those rules and regulations governs picketing, protesting, soliciting, and similar activities at the Airport. See https://www.flydenver.com/sites/default/files/rules/50_leafleting.pdf (last accessed Feb. 16, 2017). The Court will refer to Part 50 collectively as “Regulation 50.”

The following subdivisions of Regulation 50 are relevant to the parties’ current dispute:

Regulation 50.03: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO [of the Airport] or his or her designee. . . .” ?

Regulation 50.04-1: “Any person or organization desiring to leaflet, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, shall complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought and no earlier than thirty (30) days prior to commencement of the activity. The permit application shall be submitted using the form provided by the Airport. The applicant shall provide the name and address of the person in charge of the activity, the names of the persons engaged in the activity, the nature of the activity, each location at which the activity is proposed to be conducted, the purpose of the activity, the hours during which the activity is proposed to be conducted, and the beginning and end dates of such activity. A labor organization shall also identify the employer who is the target of the proposed activity.”

Regulation 50.04-3: “Upon presentation of a complete permit application ?and all required documentation, the CEO shall issue a permit to the applicant, if there is space available in the Terminal, applying only the limitations and regulations set forth in this Rule and Regulation . . . . Permits shall be issued on a first come-first served basis. No permits shall be issued by the CEO for a period of time in excess of thirty-one (31) days.” ?

Regulation 50.04-5: “In issuing permits or allocating space, the CEO shall not exercise any discretion or judgment regarding the purpose or content of the proposed activity, except as provided in these Rules and Regulations. The issuance of a permit is a strictly ministerial function and does not constitute an endorsement by the City and County of Denver of any organization, cause, religion, political issue, or other matter.” ?

Regulation 50.04-6: “The CEO may move expressive activity from one location to another and/or disperse such activity around the airport upon reasonable notice to each affected person when in the judgment of the CEO such action is necessary for the efficient and effective operation of the transportation function of the airport.” ?

Regulation 50.08-12: “Individuals and organizations engaged in leafleting, solicitation, picketing, or other speech related activity shall not: * * * [w]ear or carry a sign or placard larger than one foot by one foot in size . . . .” (underscoring in original).

Regulation 50.09: “Picketing not related to a labor dispute is prohibited in ?all interior areas of the Terminal and concourses, in the Restricted Area, and on all vehicular roadways, and shall not be conducted by more than two (2) persons at any one location upon the Airport.” ?

Regulation 50.02-8: “Picketing shall mean one or more persons marching or stationing themselves in an area in order to communicate their position on a political, charitable, or religious issue, or a labor dispute, by displaying one or more signs, posters or similar devices” (underscoring in original).

The Airport receives about forty-five permit requests a year. No witness at the Preliminary Injunction Hearing (including Airport administrators who directly or indirectly supervise the permit process) could remember an instance in which a permit had been denied.

?Although there is no formal written, prescribed procedure for requesting expedited treatment of permit requests, the Airport not infrequently processes such requests and issues permits in less than seven days. Last November, less than seven days before Election Day, the Airport received a request from “the International Machinists” 1 to stage a demonstration ahead of the election. The Airport was able to process that request in two days and thereby permit the demonstration before Election Day.
?
——————————
1 Presumably, the International Association of Machinists and Aerospace Workers. ?
———————

B. The Executive Order

On Friday, January 27, 2017, President Trump signed Executive Order 13769 (“Executive Order”). See 82 Fed. Reg. 8977. The Executive Order, among other things, established a 90-day ban on individuals from seven Muslim-majority countries from entering the United States, a 120-day suspension of all refugee admissions, and an indefinite suspension of refugee admissions from Syria. Id. §§ 3(c), 5(a), 5(c). “The impact of the Executive Order was immediate and widespread. It was reported that thousands of visas were immediately canceled, hundreds of travelers with such visas were prevented from boarding airplanes bound for the United States or denied entry on arrival, and some travelers were detained.” Washington v. Trump, ___ F.3d. ___, ___, 2017 WL 526497, at *2 (9th Cir. Feb. 9, 2017). As is well known, demonstrators and attorneys quickly began to assemble at certain American airports, both to protest the Executive Order and potentially to offer assistance to travelers being detained upon arrival.?

C. The January 28 Protest at the Denver Airport

Shortly after 1:00 p.m. on the following day—Saturday, January 28, 2017— Airport public information officer Heath Montgomery e-mailed Defendant Lopez, the police commander responsible for Denver’s police district encompassing the Airport. Lopez was off-duty at the time. Montgomery informed Lopez that he had received media inquiries about a protest being planned for the Airport later that day, and that no Regulation 50 permit had been issued for such a protest.

Not knowing any details about the nature or potential size of the protest, and fearing the possibility of “black bloc” and so-called “anarchist activities,” Lopez coordinated with other Denver Police officials to redeploy Denver Police’s gang unit from their normal assignments to the Airport. Denver Police also took uniformed officers out of each of the various other police districts and redeployed them to the Airport. Lopez called for these reinforcements immediately in light of the Airport’s significant distance from any other police station or normal patrol area. Lopez knew that if an unsafe situation developed, he could not rely on additional officers being able to get to the Airport quickly.

Through his efforts, Lopez was eventually able to assemble a force of about fifty officers over “the footprint of the entire airport,” meaning inclusive of all officers already assigned to the Airport who remained on their normal patrol duties. Lopez himself also came out to the Airport.

In the meantime, Montgomery had somehow learned of an organization known as the Colorado Muslim Connection that was organizing protesters through Facebook. Montgomery reached out to this organization through the Airport’s own Facebook account and informed them of Regulation 50’s permit requirement. (Ex. 32.) One of the Colorado Muslim Connection’s principals, Nadeen Ibrahim, then e-mailed Montgomery “to address the permit.” (Ex. 30.) Ibrahim told Montgomery:

The group of people we have will have a peaceful assembly carrying signs saying welcome here along with a choir and lots of flowers. Our goal is to stand in solidarity with our community members that have been detained at the airports since the signing of the executive order, though they do have active, legal visas/green cards. Additionally, we would like to show our physical welcoming presence for any newly arriving Middle Eastern sisters and brothers with visas. We do not intend to block any access to [the Airport].

(Id.) Montgomery apparently did not construe this e-mail as a permit request, or at least not a properly prepared one, and stated that “Denver Police will not allow a protest at the airport tonight. We are willing to work with you like any other group but there is a formal process for that.” (Id.)

Nonetheless, protesters began to assemble in the late afternoon and early evening in the Airport’s Jeppesen Terminal, specifically in the multi-storied central area known as the “Great Hall.” The Great Hall is a very large, rectangular area that runs north and south. The lower level of the Great Hall (level 5) has an enormous amount of floor space, and is ringed with offices and some retail shops, but the floor space itself is largely taken up by security screening facilities for departing passengers. The only relatively unobstructed area on level 5 is the middle third, which is currently designed primarily as a location for “meeters-and-greeters,” i.e., individuals waiting for passengers arriving from domestic flights who come up from the underground train connecting the Jeppesen Terminal with the various concourses. There is a much smaller meeters-and-greeters waiting area at the north end of level 5, where international arrivals exit from customs screening.

The upper level of the Great Hall (level 6) has much less floor space than level 5 given that it is mostly open to level 5 below. It is ringed with retail shops and restaurants. At its north end is a pedestrian bridge to and from the “A” concourse and its separate security screening area.

Given this design, every arriving and departing passenger at the Airport (i.e., all passengers except those only connecting through Denver), and nearly every other person having business at the airport (including employees, delivery persons, meeters-and-greeters, etc.), must pass through some portion of the Great Hall. In 2016, the Airport served 58.3 million passengers, making it the sixth busiest airport in the United States and the eighteenth busiest in the world. Approximately 36,000 people also work at the airport.

The protesters who arrived on the evening of January 28 largely congregated in the middle third of the Great Hall (the domestic-arrivals meeter-and-greeter area). The protesters engaged in singing, chanting, praying, and holding up signs. At least one of them had a megaphone.

The size of the protest at its height is unclear. The witnesses at the evidentiary hearing gave varying estimates ranging from as low as 150 to as high as 1,000. Most estimates, however, centered in the range of about 200. Lopez, who believed that the protest eventually comprised about 300 individuals, did not believe that his fifty officers throughout the Airport were enough to ensure safety and security for that size of protest, even if he could pull all of his officers away from their normal duties.

Most of the details of the January 28 protest are not relevant for present purposes. Suffice it to say that Lopez eventually approached those who appeared to be the protest organizers and warned them multiple times that they could be arrested if they continued to protest without a permit. Airport administration later agreed to allow the protest to continue on “the plaza,” an area just outside the Jeppesen Terminal to its south, between the Terminal itself and the Westin Hotel. Protesters then moved to that location, and the protest dispersed later in the evening. No one was arrested and no illegal activity stemming from the protest (e.g., property damage) was reported, nor was there any report of disruption to travel operations or any impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal.

D. The January 29 Protest at the Denver Airport

Plaintiffs disagree strongly with the Executive Order and likewise wished to protest it, but, due to their schedules, were unable to participate in the January 28 protest. They decided instead to go to the Airport on the following day, Sunday, January 29. They came that afternoon and stationed themselves at a physical barrier just outside the international arrival doors at the north end of the Great Hall, level 5. They each held up a sign of roughly poster board size expressing a message of opposition to the Executive Order and solidarity with those affected by it. (See Exs. 2, 4, M.)

Plaintiffs were soon approached by Defendant Quiñones, who warned them that they could be arrested for demonstrating without a permit. Plaintiffs felt threatened, as well as disheartened that they could not freely exercise their First Amendment rights then and there. Plaintiffs felt it was important to be demonstrating both at that particular time, given the broad news coverage of the effects of the Executive Order, and at that particular place (the international arrivals area), given a desire to express solidarity with those arriving directly from international destinations—whom Plaintiffs apparently assumed would be most likely to be affected by the Executive Order in some way.

Plaintiffs left the Airport later that day without being arrested, and without incident. They have never returned to continue their protest, nor have they applied for a permit to do so.

E. Permits Since Issued

The airport has since issued permits to demonstrators opposed to the Executive Order. At least one of these permits includes permission for four people to demonstrate in the international arrivals area, where Plaintiffs demonstrated on January 29.

II. REQUESTED INJUNCTION

Plaintiffs have never proposed specific injunction language. In their Motion, they asked for “an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.” (ECF No. 2 at 4.) At the Preliminary Injunction Hearing, Plaintiffs’ counsel asked the Court to enjoin Defendants (1) “from arresting people for engaging in behavior that the plaintiffs or people similarly situated were engaging in,” (2) from enforcing Regulation 50.09 (which forbids non- labor demonstrators from holding up signs within the Jeppesen Terminal), and (3) from administering Regulation 50 without an “exigent circumstances exception.” Counsel also argued that requiring a permit application seven days ahead of time is unconstitutionally long in any circumstance, exigent or not.

III. LEGAL STANDARD

A. The Various Standards

In a sense, there are at least three preliminary injunction standards. The first, typically-quoted standard requires: (1) a likelihood of success on the merits, (2) a threat of irreparable harm, which (3) outweighs any harm to the non-moving party, and (4) that the injunction would not adversely affect the public interest. See, e.g., Awad v. Ziriax, 670 F.3d 1111, 1125 (10th Cir. 2012).

If, however, the injunction will (1) alter the status quo, (2) mandate action by the defendant, or (3) afford the movant all the relief that it could recover at the conclusion of a full trial on the merits, a second standard comes into play, one in which the movant must meet a heightened burden. See O Centro Espirita Beneficiente Uniao do Vegetal v. Ashcroft, 389 F.3d 973, 975 (10th Cir. 2004) (en banc). Specifically, the proposed injunction “must be more closely scrutinized to assure that the exigencies of the case support the granting of a remedy that is extraordinary even in the normal course” and “a party seeking such an injunction must make a strong showing both with regard to the likelihood of success on the merits and with regard to the balance of harms.” Id.

On the other hand, the Tenth Circuit also approves of a

modified . . . preliminary injunction test when the moving party demonstrates that the [irreparable harm], [balance of harms], and [public interest] factors tip strongly in its favor. In such situations, the moving party may meet the requirement for showing [likelihood of] success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.

Verlo v. Martinez, 820 F.3d 1113, 1128 n.5 (10th Cir. 2016). This standard, in other words, permits a weaker showing on likelihood of success when the party’s showing on the other factors is strong. It is not clear how this standard would apply if the second standard also applies.

In any event, “a preliminary injunction is an extraordinary remedy,” and therefore “the right to relief must be clear and unequivocal.” Greater Yellowstone Coal. v. Flowers, 321 F.3d 1250, 1256 (10th Cir. 2003).

B. Does Any Modified Standard Apply?

The status quo for preliminary injunction purposes is “the last peaceable uncontested status existing between the parties before the dispute developed.” Schrier v. Univ. of Colo., 427 F.3d 1253, 1260 (10th Cir. 2005) (internal quotation marks omitted). By asking that portions of Regulation 50 be invalidated, Plaintiffs are seeking to change the status quo. Therefore they must make a stronger-than-usual showing on likelihood of success and the balance of harms.

IV. ANALYSIS

A. Irreparable Harm as it Relates to Standing

Under the circumstances, the Court finds it appropriate to begin by discussing the irreparable harm element of the preliminary injunction test as it relates Plaintiffs’ standing to seek an injunction.

Testimony at the Preliminary Injunction Hearing revealed that certain groups wishing to protest the Executive Order have since applied for and obtained permits. Thus, Plaintiffs could get a permit to demonstrate at the airport on seven days’ advance notice—although Regulation 50.09 would still prohibit them from demonstrating by wearing or holding up signs. In addition, as discussed in more detail below (Part IV.B.3.c), Plaintiffs could potentially get a permit to hold a protest parade on public streets in the City and County of Denver with as little as 24 hours’ notice. And as far as the Court is aware, the two Plaintiffs may be able to stand on any public street corner and hold up signs without any prior notice or permit requirement. Thus, Plaintiffs’ alleged irreparable harm must be one or both of the following: (1) the prospect of not being able to demonstrate specifically at the airport on less than seven days’ notice, or (2) the inability to picket in opposition to the government action they oppose—that is, the inability to hold up “signs, posters or similar devices” while engaging in expressive activity at the airport. The Court finds that the second of these options is a fairly traditional allegation of First Amendment injury—even if they do apply for and obtain a permit, by the express terms of Regulation 50.09 Plaintiffs will not be allowed to carry or hold up signs, posters, or the like. The first option, however, requires more extensive discussion and analysis.

The rapidly developing situation that prompted Plaintiffs to go to the Airport on January 29 has since somewhat subsided. The Executive Order remains a newsworthy topic, but a nationwide injunction now prevents its enforcement, see Washington, ___ F.3d at ___, 2017 WL 526497, at *9, and—to the Court’s knowledge—none of the most urgent effects that led to airport-based protests, such as individuals being detained upon arrival, have since repeated themselves. Nonetheless, the circumstances that prompted this lawsuit reveal a number of unassailable truths about “freedom of speech . . . [and] the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” U.S. Const. amend. I.

One indisputable truth is that the location of expressive activity can have singular First Amendment significance, or as the Tenth Circuit has pithily put it: “Location, location, location. It is cherished by property owners and political demonstrators alike.” Pahls v. Thomas, 718 F.3d 1210, 1216 (10th Cir. 2013). The ability to convey a message to a particular person is crucial, and that ability often turns entirely on location.

Thus, location has specifically been at issue in a number of First Amendment decisions. See, e.g., McCullen v. Coakley, 134 S. Ct. 2518, 2535 (2014) (abortion protesters’ ability to approach abortion clinic patrons within a certain distance); Pahls, 718 F.3d at 1216–17 (protesters’ ability to be in a location where the President could see them as his motorcade drove past); Citizens for Peace in Space v. City of Colo. Springs, 477 F.3d 1212, 1218–19 (10th Cir. 2007) (peace activists’ ability to be near a hotel and conference center where a NATO conference was taking place); Tucker v. City of Fairfield, 398 F.3d 457, 460 (6th Cir. 2005) (labor protesters’ ability to demonstrate outside a car dealership); Friends of Animals, Inc. v. City of Bridgeport, 833 F. Supp. 2d 205, 207–08 (D. Conn. 2011) (animal rights protesters’ ability to protest near a circus), aff’d sub nom. Zalaski v. City of Bridgeport Police Dep’t, 475 F. App’x 805 (2d Cir. 2012).

Another paramount truth is that the timing of expressive activity can also have irreplaceable First Amendment value and significance: “simple delay may permanently vitiate the expressive content of a demonstration.” NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1356 (9th Cir. 1984); see also American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”); Church of Am. Knights of Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (“given that . . . political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech”); Douglas v. Brownell, 88 F.3d 1511, 1524 (8th Cir. 1996) (“The five-day notice requirement restricts a substantial amount of speech that does not interfere with the city’s asserted goals of protecting pedestrian and vehicle traffic, and minimizing inconvenience to the public.”).

This case provides an excellent example of this phenomena given that —whether intentionally or not— the President’s announcement of his Supreme Court nomination on January 31 (four days after signing the Executive Order) permitted the President to shift the media’s attention to a different topic of national significance. Thus, the inability of demonstrators to legally “strike while the iron’s hot” mattered greatly in this instance. Cf. City of Gary, 334 F.3d at 682 (in the context of a 45-day application period for a parade, noting that “[a] group that had wanted to hold a rally to protest the U.S. invasion of Iraq and had applied for a permit from the City of Gary on the first day of the war would have found that the war had ended before the demonstration was authorized”).

These principles are not absolute, however, nor self-applying. The Court must analyze them in the specific context of the Airport. But for present purposes, the Court notes that the Plaintiffs’ alleged harm of being unable to protest at a specific location on short notice states a cognizable First Amendment claim. In addition, by its very nature, this is the sort of claim that is “capable of repetition, yet evading review.” S. Pac. Terminal Co. v. Interstate Commerce Comm’n, 219 U.S. 498, 515 (1911). Here, “the challenged action”—enforcement of the seven-day permit requirement during an event of rapidly developing significance —“was in its duration too short to be fully litigated prior to its cessation or expiration.” Weinstein v. Bradford, 423 U.S. 147, 149 (1975). Further, “there [is] a reasonable expectation that the same complaining party would be subjected to the same action again.” Id. More specifically, the Court credits Plaintiffs’ testimony that they intend to return to the Airport for future protests, and, given continuing comments by the Trump Administration that new immigration and travel- related executive orders are forthcoming, the Court agrees with Plaintiffs that it is reasonably likely a similar situation will recur —i.e., government action rapidly creating consequences relevant specifically to the Airport.

Thus, although the prospect of being unable to demonstrate at the Airport on short notice is not, literally speaking, an “irreparable harm” (because the need for such demonstration may never arise again), it is nonetheless a sufficient harm for purposes of standing and seeking a preliminary injunction.

The Court now turns to the heart of this case—whether Plaintiffs are likely to succeed on the merits of their claims. Following that, the Court will reprise the irreparable harm analysis in the specific context of the likelihood-of-success findings.

B. Likelihood of Success on the Merits

Evaluating likelihood of success requires evaluating the substantive merit of Plaintiffs’ claim that Regulation 50, or any portion of it, violates their First Amendment rights. To answer this question, the Supreme Court prescribes the following analysis:

1. Is the expression at issue protected by the First Amendment? ?

2. If so, is the location at issue a traditional public forum, a designated public ?forum, or a nonpublic forum? ?

3. If the location is a traditional or designated public forum, is the ?government’s speech restriction narrowly tailored to meet a compelling ?state interest? ?

4. If the location is a nonpublic forum, is the government’s speech restriction ? ?reasonable in light of the purpose served by the forum, and viewpoint neutral?

See Cornelius v. NAACP Legal Def. & Educ. Fund, Inc., 473 U.S. 788, 797–806 (1985).

The Court will address these inquiries in turn.

1. Does the First Amendment Protect Plaintiffs’ Expressive Conduct?

The Court “must first decide whether [the speech at issue] is speech protected by the First Amendment, for, if it is not, we need go no further.” Id. at 797. There appears to be no contest that the sorts of activities Plaintiffs attempted to engage in at the Airport (including holding up signs) are expressive endeavors protected by the First Amendment. Accordingly, the Court deems it conceded for preliminary injunction purposes that Plaintiffs are likely to succeed on this element of the Cornelius analysis.

2. Is the Jeppesen Terminal a Public Forum (Traditional or Designated)?

The Court must next decide whether the Jeppesen Terminal is a public forum:

. . . the extent to which the Government can control access [to government property for expressive purposes] depends on the nature of the relevant forum. Because a principal purpose of traditional public fora is the free exchange of ideas, speakers can be excluded from a public forum only when the exclusion is necessary to serve a compelling state interest and the exclusion is narrowly drawn to achieve that interest. Similarly, when the Government has intentionally designated a place or means of communication as a public forum[,] speakers cannot be excluded without a compelling governmental interest. Access to a nonpublic forum, however, can be restricted as long as the restrictions are reasonable and are not an effort to suppress expression merely because public officials oppose the speaker’s view.

Id. at 800 (citations and internal quotation marks omitted; alterations incorporated).

a. Is the Jeppesen Terminal a Traditional Public Forum??

Plaintiffs claim that “[t]he Supreme Court has not definitively decided whether airport terminals . . . are public forums.” (ECF No. 2 at 7.) This is either an intentional misstatement or a difficult-to-understand misreading of the most relevant case (which Plaintiffs repeatedly cite), International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672, 679 (1992) (“Lee”).

The plaintiffs in Lee were disseminating religious literature and soliciting funds at the airports controlled by the Port Authority of New York and New Jersey (JFK, LaGuardia, and Newark). Id. at 674–75. By regulation, however, the Port Authority prohibited “continuous or repetitive” person-to-person solicitation and distribution of literature. Id. at 675–76. The Second Circuit held that the airports were not public fora and that the regulation was reasonable as to solicitation but not as to distribution. Id. at 677. The dispute then went to the Supreme Court, which granted certiorari specifically “to resolve whether airport terminals are public fora,” among other questions. Id.

The Court answered the public forum question in the negative. Relying on the historical use of airport terminals generally, the Court found that “the tradition of airport activity does not demonstrate that airports have historically been made available for speech activity.” Id. at 680. “Nor can we say,” the Court continued, “that these particular terminals, or airport terminals generally, have been intentionally opened by their operators to such activity; the frequent and continuing litigation evidencing the operators’ objections belies any such claim.” Id. at 680–81. Then, invoking the reasonableness test that applies to government regulation of nonpublic fora, the Court affirmed the Second Circuit’s holding that the solicitation ban was reasonable. Id. at 683–85.

Five justices (Rehnquist, White, O’Connor, Scalia, and Thomas) joined all of the major rulings regarding the solicitation ban, including the nonpublic forum status of airport terminals and the reasonableness of the ban. The outcome regarding the distribution ban, however, commanded no majority opinion. Justice O’Connor, applying the reasonableness standard for nonpublic fora, agreed with the Second Circuit that the distribution ban was not reasonable. Id. at 690–93 (opn. of O’Connor, J.). Justice Kennedy, joined in relevant part by Justices Blackmun, Stevens, and Souter, agreed that the Second Circuit’s judgment regarding the distribution ban should be affirmed, but on different grounds, namely, under a strict scrutiny test (because these justices believed that the airport terminals should be deemed a public forum). Id. at 708–10 (opn. of Kennedy, J.). The result was that the Second Circuit’s invalidation of the distribution ban was affirmed without any opinion commanding a majority view.

Regardless of the outcome with respect to the distribution ban, it is beyond debate that five Supreme Court justices in Lee agreed that airport terminals are not public fora. Id. at 680–81. The Tenth Circuit has acknowledged this holding. Mocek v. City of Albuquerque, 813 F.3d 912, 930 (10th Cir. 2015) (“As an initial matter, an airport is a nonpublic forum, where restrictions on expressive activity need only ‘satisfy a requirement of reasonableness.’” (quoting Lee, 505 U.S. at 683)). Notably, Plaintiffs have cited no case in which any court anywhere has deemed an airport to be a public forum.

b. Is the Jeppesen Terminal a Designated Public Forum??

Even though the Jeppesen Terminal is not a traditional public forum, Denver could still designate it as a public forum if Denver “intentionally [opens the Jeppesen Terminal] for public discourse.” Cornelius, 473 U.S. at 802. Denver denies that it has done so, and Plaintiffs’ arguments to the contrary lack merit.

i. Terminal Visitors’ Incidental Expressive Activities

Plaintiffs argue that visitors to the Jeppesen Terminal “engage in First Amendment activity; they wear buttons, shirts, and hats that convey distinct messages to other visitors. They engage in one-on-one conversations.” (ECF No. 21 at 3.) Thus, Plaintiffs say, Denver has designated a public forum within the Jeppesen Terminal.

The Tenth Circuit has already foreclosed this argument. Addressing the public forum status of the Denver Performing Arts Complex, the Court stated the following: “Even if Denver allowed patrons to wear political buttons or shirts with slogans, this would not be sufficient to establish a designated public forum. The First Amendment does not require the government to impose a ‘zone of silence’ on its property to maintain its character as a nonpublic forum.” Hawkins v. City & Cnty. of Denver, 170 F.3d 1281, 1288 (10th Cir. 1999).

Indeed, even if it wanted to, Denver almost certainly could not impose such a “zone of silence,” as illustrated by Board of Airport Commissioners of City of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987). There, the Los Angeles airport authority adopted a resolution announcing that “the Central Terminal Area at Los Angeles International Airport [LAX] is not open for First Amendment activities.” Id. at 570–71 (internal quotation marks omitted). The Supreme Court found that this provision did not “merely reach the activity of [the religious proselytizers who challenged it],” but also prohibited

even talking and reading, or the wearing of campaign buttons or symbolic clothing. Under such a sweeping ban, virtually every individual who enters LAX may be found to violate the resolution by engaging in some “First Amendment activit[y].” We think it obvious that such a ban cannot be justified even if LAX were a nonpublic forum because no conceivable governmental interest would justify such an absolute prohibition of speech.

Id. at 574–75. Thus, the evidence at the Preliminary Injunction Hearing established beyond any possible dispute that Denver has shown no intent to designate the Airport as a public forum by allowing speech at that location which it may not disallow in the first instance.

ii. The Effect of Regulation 50 Itself?

Plaintiffs further argue, “Regulation 50 states that free speech activity is proper in the Jeppesen Terminal (pursuant to a restriction). Denver has [thus] designated the Jeppesen Terminal a public forum for leafleting, conducting surveys, displaying signs, gathering signatures, soliciting funds, and other speech related activity for religious, charitable, or political purposes.” (ECF No. 21 at 3–4.) Although clever, this argument cannot be correct. 2

First, the Airport knows from the Supreme Court’s Jews for Jesus decision, just discussed, that it cannot prohibit all behavior that can be characterized as First Amendment-protected expressive activity.

Second, the Airport also knows from the Lee decision that it likely cannot completely ban some forms of intentional First Amendment communication (such as leafleting) given that the Jeppesen T erminal, like the Port Authority terminals at issue in Lee, is a large multipurpose facility that can reasonably accommodate some amount of intentional First Amendment activity. So, again, the Airport’s choice to regulate what it could not prohibit in the first place is not evidence of intent to designate a public forum. See Stanton v. Fort Wayne-Allen Cnty. Airport Auth., 834 F. Supp. 2d 865, 872 (N.D. Ind. 2011) (“[t]he designation of certain free speech zones, along with the permit requirement and limitation of expression to certain times, manners, and places as set forth in the permit, are marks of the Airport Authority’s attempt to restrict public discourse, and are inconsistent with an intent to designate a public forum” (emphasis in original)).

Third, Plaintiffs’ position, if accepted, would likely turn out to chill expressive speech in the long run. If a government will be deemed to have designated a public forum every time it accommodates citizens’ natural desire to engage in expressive activity in a nonpublic forum, governments will likely cut back on such accommodations as far as they are constitutionally allowed. Cf. Perry Educ. Ass’n v. Perry Local Educators’ Ass’n, 460 U.S. 37, 46 (1983) (government may un-designate a designated public forum).

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2 Plaintiffs have unsurprisingly cited no decision from any court adopting their reasoning.
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iii. “Welcome Home” Messages?

Plaintiffs finally argue that “[s]ome individuals (who, importantly, are not airlines passengers) hold signs welcoming home loved ones or those returning from overseas deployment.” (ECF No. 21 at 3.) The Court will address signs welcoming home veterans and active-duty military members in Part IV.B.3.f, below, and for the reasons stated there finds that this practice, to the extent it exists, does not show intent to designate a public forum. As for welcoming home loved ones, the Court sees no greater religious, charitable, political, or labor-related significance in a typical welcome home sign than standing in the meeter-and-greeter area with a pleasant smile.

In any event, to the extent a welcome home sign has greater significance, “[t]he government does not create a public forum by inaction.” Cornelius, 473 U.S. at 802. Thus, simple failure to enforce Regulation 50 against such signholders is not itself sufficient to infer that the Airport intended to designate a public forum. And finally, even if the Court were to find such an intent, the Court would still be required to consider whether the Airport only intended to designate a public forum specifically for, e.g., those wishing to convey welcome home messages: “A public forum may be created for a limited purpose such as use by certain groups, or for the discussion of certain subjects.” Perry, 460 U.S. at 45 n.7 (1983) (citations omitted). Plaintiffs have nowhere addressed this.

For all these reasons, Plaintiffs have failed to demonstrate that the Jeppesen Terminal is a designated public forum. 3

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3 Plaintiffs also attack Regulation 50 as a “prior restraint.” (ECF No. 2 at 6–7.) “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4-14 (1984)) (emphasis in original). Whether or not that definition could fit Regulation 50, it adds nothing to this case because the Supreme Court’s forum analysis provides the governing principles.
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3. Given that the Jeppesen Terminal Is Not a Public Forum, Is Regulation 50 Reasonable in Light of the Purposes Served by the Airport, and Is It Viewpoint-Neutral?

a. Reasonableness of the Need for a Permit Submitted in Advance, Generally

Reasonableness is a fact-intensive inquiry into the “particular nature of the public expression” at issue and “the extent to which it interferes with the designated purposes” of the nonpublic forum. Hawkins, 170 F.3d at 1290. Justice O’Connor’s concurring opinion in Lee is significant here, both because of its reasoning and because it has reached the somewhat paradoxical status of a “controlling concurrence.” See id. at 1289 (“In actuality, [Justice O’Connor’s reasonableness analysis in Lee] constitutes only Justice O’Connor’s view, who provided the swing vote in the highly-fractured Lee decision, but as the narrowest majority holding, we are bound by it.”).

In Lee, Justice O’Connor noted the Port Authority’s airports were not single-purpose facilities (unlike many other locations where the Supreme Court had previously examined speech restrictions). 505 U.S. at 688. Rather, the airports were “huge complex[es] open to travelers and nontravelers alike,” id. at 688, and had essentially become “shopping mall[s] as well as . . . airport[s],” id. at 689. The question, then, was whether Port Authority’s restrictions were “reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id.

Justice O’Connor’s description of the Port Authority Airports aptly describes the Jeppesen Terminal, to an extent. The Great Hall is lined with restaurants and retail establishments, and in that sense is reminiscent of a shopping mall. On the other hand, most of the floor space on level 6 is simply the floor space needed to get from location to location (the equivalent of wide hallways), and most of the floor space on level 5 is dedicated to security screening. The only large area that is usually free of significant obstructions is the central meeter-and-greeter area—and even that area has at times been taken up by art installations or other features. 4

Moreover, despite certain characteristics of the Airport that may resemble a shopping mall, the Airport’s undisputed primary purpose is to facilitate safe and efficient air travel. The need for safety hopefully needs no discussion —for decades, airports and airplanes have been the specific target of terrorists. As for efficiency, the significance of the Great Hall within the Jeppesen Terminal is particularly evident given that it is the node through which every arriving and departing passenger must pass. As noted, the Airport served 58.3 million passengers last year. Even assuming that just 20 million (about a third) were arrivals and departures (the remainder being those who connect through without reaching the Jeppesen Terminal), this still comes to more than 55,000 passengers moving through the Great Hall per day, or about 2,300 per hour. If the Airport could somehow maintain precisely that average over all days and hours of its operation —which of course never happens— it would still be the equivalent of perpetually filling and emptying a large concert hall every hour.

In this light, the Airport’s general purposes for requiring demonstrators to apply for a permit in advance are difficult to question. As stated by the various Airport administrators who testified at the Preliminary Injunction Hearing (Ken Greene, chief operations officer; Patrick Heck, chief commercial officer; and Dave Dalton, assistant director for terminal operations), it is important for the Airport to have advance notice regarding the presence of individuals coming for reasons other than normal airport- related activities, and particularly those who come to the airport intending to attract the attention of passengers and others. The Airport needs an opportunity to determine the appropriate location for a group of the requested size in light of the day(s) and time(s) requested. The permitting requirement also gives the Airport the opportunity to point out Regulation 50’s code of conduct (Regulation 50.08), so that demonstrators know what activities are and are not permissible.

In addition, the Airport fairly desires an opportunity to understand the nature of the expressive activity, which can inform whether additional security is needed. As Lopez’s testimony illustrates, it is not a simple matter to bring additional police officers to the Airport on a moment’s notice. Lopez further pointed out the advantage of understanding the subject matter of the dispute so that he can anticipate whether counter-protesters might arrive and potentially create at least a difficult, if not dangerous, situation.

Importantly, Denver does not need to prove that any particular past event has raised serious congestion or safety concerns: “Although Denver admits that plaintiffs did not cause any congestion problems or major disruption on the particular occasion that they demonstrated . . . , that is not dispositive. ‘[T]he Government need not wait until havoc is wreaked to restrict access to a nonpublic forum.’” Hawkins, 170 F.3d at 1290 (quoting Cornelius, 473 U.S. at 810). Thus, the Airport may reasonably require a permit applied for in advance. The Court does not understand Plaintiffs to be arguing to the contrary, i.e., that the Airport is never justified in requiring an advance permit under any circumstances.

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4 Plaintiffs’ Exhibit 15, for example, is a photograph of the meeter-and-greeter area in 2008, and shows that a fountain occupied a significant portion of floor space at the time.
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?b. Reasonableness of the Seven-Day Requirement, Specifically

Plaintiffs do attack Regulation 50.03’s requirement that permit applications be submitted seven days in advance of the desired activity, apparently arguing that this is unconstitutionally unreasonable in all circumstances. Given both Plaintiffs’ testimony at the Preliminary Injunction Hearing, it is not clear that they would be satisfied by a shorter advance-notice period, nor that it would redress their claimed injury —the inability to protest essentially at a moment’s notice on a topical event. But, to the extent Plaintiffs are challenging the seven-day requirement through the overbreadth doctrine (see Part IV.B.4, below), the Court finds that they have not met their higher burden (or even the normal preliminary injunction burden) to show that they are likely to succeed on proving the seven-day requirement unreasonable in all circumstances.

The Airport’s witnesses were not aware of any other airport with a seven-day requirement. The Indiana airport at issue in the Stanton case —which Defendants have relied upon heavily— had a two-day notice requirement, and also a provision by which the airport could accept an application on even shorter notice. 834 F. Supp. 2d at 870. On the other hand, that Airport handled about 40,000 departing and arriving passengers per month, id. at 868, whereas the Denver Airport handles far more than that per day.

The Court’s own research has revealed that airports ahead of the Denver Airport in 2016 passenger statistics have varied requirements:

• O’Hare International Airport (Chicago) — six business days, see Chicago Department of Aviation Amended Rules and Regulations Governing First Amendment Activities at the City of Chicago Airports § 3(A) (Sept. 18, 2015), available at http://www.flychicago.com/SiteCollectionDocuments/ OHare/AboutUs/cdaamendedRulesandRegs.pdf (last accessed Feb. 16, 2017);

• Dallas-Fort Worth International Airport — three business days, see Code of Rules and Regulations of the Dallas-Fort Worth International Airport Board, ch. 3, § 4, art. VI(A) (2006), available at https://www.dfwairport.com/cs/groups/public/documents/webasset/p1_008800.pdf (last accessed Feb. 16, 2017); ?

• John F. Kennedy International Airport (New York City) — twenty-four hours, see Port Authority of New York and New Jersey Airport Rules and Regulations § XV(B)(2)(a) (Aug. 4, 2009), available at http://www.panynj.gov/airports/pdf/Rules_Regs_Revision_8_04_09.pdf (last accessed Feb. 16, 2017). ??

Obviously there is no clear trend. Depending on how these airports define “business day,” some of these time periods may actually be longer than the Denver Airport’s seven-day requirement. ?

In any event, Plaintiffs have never explained how the Airport, in its particular circumstances, cannot reasonably request seven days’ advance notice as a general rule. Indeed, Plaintiffs could not cite to this Court any case holding that any advance notice requirement applicable to a nonpublic forum was unconstitutional in all circumstances. Accordingly, Plaintiffs have not made a strong showing of likelihood of success on this particular theory of relief.

c. Reasonableness of the Regulation 50.03’s Lack of a Formal Process for Handling Permit Application More Quickly in Exigent Circumstances

Plaintiffs would prefer that they be allowed to demonstrate at the Airport without any advance notice in “exigent circumstances.” Given the serious and substantial purposes served by an advance notice requirement, the Court cannot say that Plaintiffs are likely to succeed on this score. Plaintiffs have given the Court no reason to hold that the Airport has a constitutional duty, even in exigent circumstances, to accommodate demonstrators as they show up, without any advance warning whatsoever.

Nonetheless, the Airport’s complete lack of any formal mechanism for at least expediting the permit application process in unusual circumstances raises a substantial and serious question for this Court. As noted in Part IV.A, above, timing and location are cardinal First Amendment considerations, and a number of cases regarding public fora (streets and parks) have held or strongly suggested that an advance notice requirement is unconstitutional if it does not account for the possibility of spontaneous or short-notice demonstrations regarding suddenly relevant issues.

Indeed, as the undersigned pointed out to Defendants’ counsel at the Preliminary Injunction Hearing, Denver itself is willing to accept an application for a street parade on twenty-four hours’ notice (as opposed to its standard requirement of thirty days) “if the proposed parade is for the purpose of spontaneous communication of topical ideas that could not have been foreseen in advance of [the] required application period or when circumstances beyond the control of the applicant prevented timely filing of the application.” Denver Mun. Code § 54-361(d). But again, this governs a public forum (city streets), where time, place, and manner restrictions such as this must satisfy a narrow tailoring analysis and leave open ample alternative channels for communication. See Perry, 460 U.S. at 45. As the above discussion makes clear, under controlling authority the Airport need not satisfy the same legal standards.

The parties have not cited, nor has the Court located, any case specifically discussing the need for a nonpublic forum to accommodate short-notice demonstrations. But the Court likewise has not found any case expressly precluding that consideration when evaluating reasonableness in the context of a nonpublic forum. It is perhaps unsurprising that the specific question has never come up in a nonpublic forum until now. The Court believes it to be an accurate observation that this country has never before experienced a situation in which (a) the motivation to protest developed so rapidly and (b) the most obviously relevant protest locations was a place the Supreme Court had already declared to be a nonpublic forum—the airport terminal.

When evaluating the reasonableness of a First Amendment restriction in a nonpublic forum, the Court concludes that it may appropriately consider the ability to shorten an advance notice requirement in a place like the Airport, given how unique airports are within the category of nonpublic fora. As Justice O’Connor noted in Lee, most of the Supreme Court’s major nonpublic forum cases aside from airport cases have involved

discrete, single-purpose facilities. See, e.g., [United States v.] Kokinda, [497 U.S. 720 (1990)] (dedicated sidewalk between parking lot and post office); Cornelius v. NAACP Legal Defense & Ed. Fund, Inc., 473 U.S. 788 (1985) (literature for charity drive); City Council of Los Angeles v. Taxpayers for Vincent, 466 U.S. 789 (1984) (utility poles); Perry, supra (interschool mail system); Postal Service v. Council of Greenburgh Civic Assns., [453 U.S. 114 (1981)] (household mail boxes); Adderley v. Florida, 385 U.S. 39 (1966) (curtilage of jailhouse).

505 U.S. at 688 (parallel citations omitted). As Justice O’Connor observed, however, many airports have become large, multipurpose facilities, see id. at 688–89, and that describes the Denver Airport well. To be sure, the reason for expanding beyond the bare minimum of infrastructure needed to handle travelers and airplanes is to promote air travel—to make the airport a more convenient and welcoming location specifically (although not exclusively) for travelers—but the reasonableness of First Amendment restrictions must nonetheless be judged according to the “multipurpose environment that [airport authorities] ha[ve] deliberately created.” Id. at 689.

Moreover, modern airports are almost always owned and operated by a political body, as well as secured by government employees. Thus, short-notice demonstrations reasonably relevant to an airport are also reasonably likely to be demonstrations about political or otherwise governmental topics, “an area in which the importance of First Amendment protections is at its zenith.” Meyer v. Grant, 486 U.S. 414, 425 (1988) (internal quotation marks omitted).

Given all this, and in light of the First Amendment interests in location and timing that this very case has made salient, the Court finds it unreasonable for the Airport to have no formal process by which demonstrators can obtain an expedited permit when -to borrow from the Denver parade ordinance— they seek to communicate topical ideas reasonably relevant to the Airport, the immediate importance of which could not have been foreseen in advance of the usual seven-day period, or when circumstances beyond the control of the applicant prevented timely filing of the application. The Court further finds in the particular circumstances of the Airport that reasonableness requires a process by which an applicant who faces such circumstances can request a permit on twenty-four hours’ notice. If this is all the notice Denver needs to prepare for a street parade, the Court can see no reason why more notice is needed (in exigent circumstances) for a substantially more confined environment like the Airport. 5

Accordingly, the Court finds that Plaintiffs are strongly likely to succeed in their challenge to Regulation 50.03 to this limited extent.

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5 At the Preliminary Injunction Hearing, Defendants’ counsel argued that preparing for a street parade is actually easier than preparing for demonstrations at the airport. The Court cannot fathom how this could possibly be the case, at least when comparing a typical street parade request to the typical Airport demonstration request. Indeed, the normal street parade request window is thirty days, suggesting just the opposite. Denver Mun. Code § 54-361(d). The challenges may be different, but the Court cannot accept—on this record, at least—that Airport demonstrations on average require more preparation time than do public parades or marches.
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d. Reasonableness of the Airport’s Power to Control the Location of Permitted Expressive Activity

At the Preliminary Injunction Hearing, it became clear that Plaintiffs not only wish for a more expansive right to protest in the Jeppesen T erminal, but they also argue for the right to select precisely where in the Terminal they should be allowed to stand. The Court recognizes that, from Plaintiffs’ perspective, their message is diluted if they cannot demonstrate in the international arrivals area, and this is a legitimate concern for all the reasons discussed previously about the power of location when conveying a message. The Court must also account, however, for Airport administrators’ superior knowledge about airport operations, foot traffic patterns, concerns particular to the specific day of the protest, and so forth.

?Regulation 50.04-1 requires permit applicants to specify “each location at which the [expressive] activity is proposed to be conducted,” but nowhere in Regulation 50 is there any limitation on the Airport’s discretion whether to approve the location request. Rather, the only provision addressing this topic is Regulation 50.04-6, which applies to a demonstration already underway: “The CEO may move expressive activity from one location to another and/or disperse such activity around the airport upon reasonable notice to each affected person when in the judgment of the CEO such action is necessary for the efficient and effective operation of the transportation function of the airport.”

There is no evidence that Airport administrators are using their discretion when approving a demonstration’s location to suppress or dilute a particular message, but there is also no logical reason to leave Airport administrators’ discretion essentially unfettered at the permitting stage while restricting it once the demonstration is underway. The Court finds Plaintiffs are likely to succeed at least in proving that Regulation 50.04-1 is unreasonable to the extent the Airport’s discretion is not restrained to the same degree as in Regulation 50.04-6. Defendants will therefore be enjoined to follow the same restraints in both settings.

e. Reasonableness of Regulation 50.09’s Prohibition of Signage Within the Jeppesen Terminal, and Regulation 50.08-12’s Limitation of All Signs to One Square Foot

Regulation 50.09 establishes that “picketing” (defined to include “displaying one or more signs, posters or similar devices,” Regulation 50.02-8) is totally prohibited in the Jeppesen Terminal unless as part of a labor protest. And, under Regulation 50.08-12, any permissible sign may be no larger than “one foot by one foot in size.”

?Any argument that the picketing ban is reasonable in the context of the Airport is foreclosed by Justice O’Connor’s analysis of the leafleting band at issue in Lee. See 505 U.S. at 690–93. Leafleting usually involves an individual moving around, at least within a small area, and actively offering literature to passersby. Signholding is usually less obtrusive, given that the signholder often stays within an even smaller area and conveys his or her message passively to those who walk by and notice the sign. The Court simply cannot discern what legitimate or reasonable Airport purpose is served by a complete ban on “picketing” or signholding among permitted demonstrators in the Jeppesen Terminal.

The Court also finds the one-foot-by-one-foot signage restriction unreasonable. The Airport has a legitimate interest in regulating the size of signs, as well as other aspects of their display (such as whether they will be held in the air, as in traditional picketing), but a one-foot-by-one-foot restriction is barely distinguishable, both legally and as a factual matter, from a complete ban. The point of a sign is to make a message readable from a distance. Few messages of substance are readable from any kind of distance if they must be condensed into one foot square. Reasonableness instead requires the Airport to consider the size of the signs that a permit applicant wishes to display as compared to the needs and limitations of the location where the applicant will demonstrate. Any restriction by the Airport which limits the size of a permit applicant’s signage beyond that which may be reasonably required to prevent the restriction or impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal will be preliminarily enjoined.

f. Viewpoint Neutrality

?A nonpublic forum is not required to be content-neutral, but it is required to be viewpoint-neutral with respect to the First Amendment activity it permits. Hawkins, 170 F.3d at 1288. Regulation 50, on its face, is viewpoint neutral, and Plaintiffs do not argue otherwise. Rather, they say that “Regulation 50 is being enforced as a clearly view-point-based restriction.” (ECF No. 2 at 14 (emphasis added).) This appears to be an as-applied challenge:

Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest.

(Id.) Denver responds:

The permit requirement furthers the nonpublic forum purpose by mitigating disruption at the airport by individuals who choose to be at the airport for non-travel related activities. In Stanton, the [Northern District of Indiana] rejected this exact argument challenging a nearly identical permitting rule of the Fort Wayne-Allen County Airport on an as applied basis by distinguishing between incidental expressive activities by members of the traveling public versus those arriving at the airport solely for purposes of engaging in expressive speech. Any messages a traveler or individual picking up a family member conveys by wearing T-shirts or hats are “incidental to the use of the Airport’s facilities” by persons whose “primary purpose for being present at the Airport is a purpose other than expressing free speech rights,” which is different in kind than individuals arriving at an airport whose primary purpose is expressive speech. Id. at 880–882.

(ECF No. 20 at 11 (emphasis added).)?

This argument obviously relies on a particular interpretation of Regulation 50 (given that the Regulation itself makes no explicit distinction between those who arrive at the airport for travel-related purposes and those who do not). Nonetheless, this is how Airport administrators interpret Regulation 50, as they made clear at the Preliminary Injunction Hearing. They also made clear that they have never sought to enforce Regulation 50 against someone wearing a political shirt, for example, while on airport-related business. Plaintiffs’ own arguments support the sincerity of the Airport administrators’ testimony. By Plaintiffs’ own admission, they are unaware of anyone going about his or her typical airport-related business who has been arrested or even threatened with arrest for wearing a political shirt, discussing politics, etc.

At the Preliminary Injunction Hearing, Plaintiffs attempted to present an as- applied viewpoint discrimination case by showing that the Airport regularly allows individuals to hold rallies, display signs, and so forth, for returning servicemembers and veterans, yet without requiring those individuals to obtain a permit under Regulation 50. The Court agrees that pro-military and pro-veteran messages are political statements, at least to the extent being conveyed by someone not at the Airport to welcome home a relative or loved one (and perhaps even by those persons as well). Thus, it would seem that pro-military messages would fall under Regulation 50. However, Plaintiffs have failed at this stage to show that the Airport’s alleged treatment of pro-military and pro-veteran messages amounts to viewpoint discrimination.

At the outset, Plaintiffs fail to note the subjective element of their claim: “viewpoint discrimination in contravention of the First Amendment requires a plaintiff to show that the defendant acted with a viewpoint-discriminatory purpose.” Pahls, 718 F.3d at 1230. In that light, it is tenuous to suggest that allowing (allegedly) unpermitted pro-military or pro-veteran expression at various times in the past but not allowing these recent unpermitted protests against the Executive Order is evidence of viewpoint discrimination. The question of whether our nation should honor servicemembers and the question of how our nation should treat foreign nationals affected by the Executive Order are not really in the same universe of discourse. To bridge the gap, it takes a number of assumptions about where pro-military attitudes tend to fall in the American political spectrum, and what people with those attitudes might also think about the Executive Order. This would be a fairly tall order of proof even outside the preliminary injunction context.

Moreover, Plaintiffs’ evidence of unpermitted pro-military expression is fairly weak. Plaintiffs’ main example is the activities of the Rocky Mountain Honor Flight, an organization that assists World War II veterans to travel to Washington, D.C., and visit the World War II Memorial, and then welcomes them home with a large and boisterous rally held in the meeter-and-greeter portion of the Great Hall. A former servicemember who helped to organize one of these rallies testified that she inquired of a more-senior organizer whether the Airport required any special procedures, and the answer she received was “no.” However, Airport administrators presented unrebutted testimony that Rocky Mountain Honor Flight rallies are planned far in advance and sponsored by the Airport itself, in connection with TSA and certain airlines. The Airport does not need a Regulation 50 permit for its own expressive activities, and a government entity’s expression about a topic is not a matter of First Amendment concern. See Pleasant Grove City v. Summum, 555 U.S. 460, 467 (2009) (“The Free Speech Clause restricts government regulation of private speech; it does not regulate government speech.”).

Apart from the Rocky Mountain Honor Flight, Plaintiffs’ evidence comprises photos they gleaned from a Getty Images database showing individuals over the last decade or so being greeted at the Airport by persons holding signs. Some of these signs appear to be simple “welcome home” signs directed at specific returning family members. In the obviously servicemember-related photos, American flags are common. The Court finds that these photos, presented out of context, are not sufficient evidence to make a strong showing of likelihood of success regarding viewpoint discrimination, particularly the subjective intent requirement. Thus, the Court finds no reason for an injunction based on alleged viewpoint-discriminatory conduct. 6

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6 Even if Plaintiffs’ evidence were enough, the Court would find at this stage of this litigation that the only injunctive relief appropriate in light of the balance-of-harms and public interest considerations, below, would be an injunction to enforce Regulation 50 evenhandedly. Such an outcome would not advance Plaintiffs’ interests here.
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4. Is Regulation 50 Overbroad or Vague?

Plaintiffs bring both overbreadth and vagueness challenges to Regulation 50, which, in this case, are really two sides of the same coin. If a speech regulation’s sweep is unclear and may potentially apply to protected conduct, a court may invalidate the regulation as vague; whereas if the regulation actually applies to unprotected as well as protected speech, an individual who violates the regulation through unprotected speech may nonetheless challenge the entire statute as overbroad. See Grayned v. City of Rockford, 408 U.S. 104, 108–09, 114–15 (1972); 1 Smolla & Nimmer on Freedom of Speech ch. 6 (Oct. 2016 update). Here, Plaintiffs argue either that Regulation 50 is overbroad because it forbids (without a permit) protected conduct such as wearing a political hat while walking to one’s flight (ECF No. 2 at 16–18); or it is vague because it is unclear to what it applies precisely, given that Plaintiffs have seen Regulation 50 enforced against themselves but not against those who wear political hats or buttons, who are welcoming home military veterans, etc., all of whom are “seemingly in violation” of the Regulation (id. at 18–20).

The first task, then, is to determine what Regulation 50 actually encompasses. Again, the Regulation states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.”

The portion about leafleting, conducting surveys, displaying signs, gathering signatures, or soliciting funds is not vague. It does not fail to “give the person of ordinary intelligence a reasonable opportunity to know what is prohibited.” Grayned, 408 U.S. at 108. Nor is it overbroad given that it is not a complete prohibition of leafleting (as in Lee), but simply a prohibition without a permit.

The arguably difficult portion of Regulation 50 is the “or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes” clause. It is grammatically possible to interpret this passage as extending to any religious, charitable, or political “speech related activity” by anyone at the Airport, including travelers wearing political buttons or sharing their religious beliefs with others.

Denver argues that no person of ordinary intelligence would have such a worry: “a person of ordinary intelligence cannot reasonably claim that they are unable to discern the difference between a traveler walking through the airport with a ‘make America great again’ baseball cap or travelers discussing politics as they walk to their intended destination and a gathering of people who have no purpose for being at the airport other than to march or station themselves in order to communicate their position on a political issue.” (ECF No. 20 at 14.) This argument is slightly inapposite. The question is not whether someone can distinguish between a passenger’s pro-Trump hat and a gathering of anti-Trump protesters. The question is whether Regulation 50 contains such a distinction, and particularly a distinction between the incidental activities of those who come to the airport for airport-related purposes and the intentional activities of those who come to the airport to demonstrate.

However, to the extent Denver means to say that Regulation 50 would not be interpreted by a person of ordinary intelligence to encompass, e.g., a traveler choosing to wear a “Make America Great Again” hat, the Court agrees. Regulation 50 is not, as Plaintiffs suggest, just one paragraph from Regulation 50.03. Regulation 50 comprises sixteen major subdivisions, many of which are themselves subdivided. A person of ordinary intelligence who reads Regulation 50 —all of it— cannot avoid the overwhelming impression that its purpose is to regulate the expressive conduct of those who come to the Airport specifically to engage in expressive conduct. Thus, Regulation 50 is not vague.

As for overbreadth, “[t]he first step in [the] analysis is to construe the challenged statute; it is impossible to determine whether a statute reaches too far without first knowing what the statute covers.” United States v. Williams, 553 U.S. 285, 293 (2008). For the reasons already stated, the Court finds that the only reasonable construction is one that does not extend to an airline passenger wearing a political T-shirt, or anything of that character. Cf. Jews for Jesus, 482 U.S. at 575. This is, moreover, the Airport’s own interpretation, the sincerity of which is borne out by Plaintiffs’ own experience. Thus, Regulation 50 is not overbroad. 7

————
7 Even if Regulation 50 were vague or overbroad, the Court would nonetheless find that an injunction against enforcing Regulation 50 as a whole would be against the public interest. The more appropriate remedy would be an injunction to follow precisely the interpretation that the Airport currently follows, but that would be of no benefit to Plaintiffs.
————

?C. Irreparable Harm

Having found that Plaintiffs are strongly likely to succeed in invalidating a narrow subset of Regulation 50, the Court returns to irreparable harm. Given that Plaintiffs First Amendment rights are at stake in those portions of Regulation 50 that the Court finds to be unreasonable, irreparable harm almost inevitably follows: “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Heideman v. S. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003) (internal quotation marks omitted).

?D. Balance of Harms

The injury to a plaintiff deprived of his or her legitimate First Amendment rights almost always outweighs potential harm to the government if the injunction is granted. See Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012); ACLU v. Johnson, 194 F.3d 1149, 1163 (10th Cir. 1999). Thus, the Court finds that the harm to Plaintiffs from the Airport’s continued enforcement of the unreasonable portions of Regulation 50 would be greater than the harm to the Airport in refraining from such enforcement, particularly given that the unreasonable portions are quite limited and most of Regulation 50 will remain unchanged.

?E. Public Interest

Finally, as with irreparable injury and balancing of interests, it is almost always in the public interest to prevent a First Amendment violation. See Awad, 670 F.3d at 1132; Johnson, 194 F.3d at 1163. Moreover, the Court is not striking down Regulation 50 or even altering it in any significant respect. Thus, the public’s interest in safe and efficient Airport operations remains unaffected.?

F. Bond

A party awarded a preliminary injunction normally must “give[] security in an amount that the court considers proper to pay the costs and damages sustained by any party found to have been wrongfully enjoined or restrained.” Fed. R. Civ. P. 65(c). The Tenth Circuit has held, however, that “a trial court may, in the exercise of discretion, determine a bond is unnecessary to secure a preliminary injunction if there is an absence of proof showing a likelihood of harm.” Coquina Oil Corp. v. Transwestern Pipeline Co., 825 F.2d 1461, 1462 (10th Cir. 1987) (internal quotation marks omitted); see also 11A Charles Alan Wright et al., Federal Practice & Procedure § 2954 n.29 (3d ed., Apr. 2016 update) (citing public rights cases where the bond was excused or significantly reduced). Denver has not argued that Plaintiffs should be required to post a bond, and the Court finds that waiver of the bond is appropriate in any event.

V. CONCLUSION

For the reasons set forth above, the Court ORDERS as follows:

1. Plaintiffs’ Motion for Preliminary Injunction (ECF No. 2) is GRANTED to the ?limited extent stated in this order and otherwise DENIED; ?

2. The City and County of Denver (including its respective officers, agents, ?servants, employees, attorneys, and other persons who are in active concert or participation with any of them, and further including without limitation Defendants Lopez and Quiñones) (collectively, “Defendants”) are PRELIMINARILY ENJOINED as follows:

a. Defendants must timely process a permit application under Denver Airport Regulation 50.04-1 that is received less than 7 days but at least 24 hours prior to the commencement of the activity for which the permit is sought, provided that the applicant, in good faith, seeks a permit for the purpose of communicating topical ideas reasonably relevant to the purposes and mission of the Airport, the immediate importance of which could not have been foreseen 7 days or more in advance of the commencement of the activity for which the permit is sought, or when circumstances beyond the control of the applicant prevented timely filing of the application; however, circumstances beyond Defendants’ control may excuse strict compliance with this requirement to the extent those circumstances demonstrably interfere with the expedited permitting process; ?

b. So long as a permit applicant seeks to demonstrate in a location where the unticketed public is normally allowed to be, Defendants must make all reasonable efforts to accommodate the applicant’s preferred location, whether inside or outside of the Jeppesen Terminal;

c. Defendants may not enforce Denver Airport Regulation 50.09’s prohibition against “picketing” (as that term is defined in Regulation 50.02-8) within the Jeppesen Terminal; and

d. Defendants may not restrict the size of a permit applicant’s proposed signage beyond that which may be reasonably required to prevent the impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal; and specifically, Defendants may not enforce Denver Airport Regulation 50.08-12’s requirement that signs or placards be no larger than one foot by one foot.

3. This Preliminary Injunction is effective immediately upon issuance of this Order, and will remain in force for the duration of this action unless otherwise modified by Order of this Court.

Dated this 22nd day of February, 2017, at 8:05 a.m. Mountain Standard Time. BY THE COURT:

__________________________
William J. Martínez?
United States District Judge

It’s always been America First

President Trump doesn’t want to complicate the argument by naming multi-nationals or offshore fortunes. Instead he implicates other nationalities as having usurped ‘Murcan interests. No more, he insists, “America First!” As if it hasn’t always been only ever that. American policy, foreign aid and wars have only ever served American purposes, and while big capital has reaped the benefits, its nationalist cover was wrapped in the Red White and Blue. Worse than Trump knowing nothing of history is the media’s eagerness to fill the vacuum with distortion. “America First” they decry, harks back to isolationist movements opposed to US entry into World War Two and before than The Great War and before that our Spanish American War of Expansion. Yeah, how about we call those isolationists what they were, pacifists and anti-imperialists?

Videos of police behavior will only change things if the public sees them

 
Many people who watch the Sandusky traffic stop video will claim it’s only an isolated incident and is not representative of their local law enforcement. They are very naive and believe the propaganda their police departments have subjected them to for years. Incidents like the one in this video are happening all across America, thousands of times daily. It has been with the growing popularity of the cell phone camera that the citizen are beginning to see  and be exposed to the true conditions of their local law enforcement. These conditions are very similar to that of the Gestapo in Germany prior to the second world war. 

I personally, and a group here in Denver, have witness hundreds of theses very same incidents in actions with the Denver Police Department. There is a growing number of citizen calling for all police to be equipped with body cameras. To put it simply; the camera needs to be in the hands of the citizens, not the police.

If you go back and watch the video again and still believe those cops would allow that video to see the light of day, then you are living in an “Alice in Wonderland” world. That is akin to believing that a bank robber would turn over to the prosecutor a video of his crime.

I will cite only two of many incidents here in Denver of the police crimes; One  Caryn Sodaro was arrested in April for filming Denver police officers physically tormenting a citizen. She is now set for trial in late July, her only crime was in filming the police criminal behavior. Two, Jessica Hernandez, a 17 year old young woman was murdered by the Denver Police Department.

The crime of murder by the Denver Police was captured on video by a citizen, to this day the video has remained hidden by the police and the main stream media. Denver DA Mitch Morissey recently gave the Denver police a big thumbs up for their crime.

Below the Free Thought Project Video, I read the comments, there was a great deal of anger and frustration with the crimes the police are committing under the banner of “Protect and Serve”.

I understand that anger, but anger alone will not solve the problem. We must turn that anger into action.

Seek out local groups who are in the streets taking action, contact local media by phone, email, put pressure on local judges who are allowing this practice of “Protecting The Police”. Continue to make comments, but couple your comments with action. To do anything less would be un-American. You can make a difference, believe in your power as an individual and change will follow.

Osama bin Laden’s books. They could do you more good than they did him.

Last week the CIA decided
Crossing the Rubicon, The New Pearl Harbor, Imperial Hubris, Obama's Wars, The Best Democracy Money Can Buy... to declassify the list of books found in Osama bin Laden’s last hideout when Seal Team Six made their raid. There were 39 titles, which the press has categorized as heavy on conspiracy theory. That’s true, untrue, and unsurprising if you consider the official White House line is that the US does not support illegal coups. These authors beg to differ, including the unimpeachable Noam Chomski. Other investigative standouts include William Blum, Greg Palast, John Perkins. The list did not include publication dates or editions, just author and title. A closer inspection of the list is revealing.
 
(This is part one of a continuing series.)

It would be more accurate to describe Osama bin Laden’s bookshelf as history, mostly contemporary with notable exceptions. For example, bin Laden’s reference on Christianity and Islam in Spain 756-1031 was published in 1889 with the full title “The Relations and Mutual Influences of Christianity and Mohammedanism During the Khalifate of Cordova.” In 1889 European perspectives on the Moorish occupation appear dramatically antisemitic.

The history of The US and Vietnam 1787-1941 begins with Thomas Jefferson’s first interests in trading for rice with “Cochinchina”. Written by a former ambassador, it was published in 1990 by the National Defense University Press. The Best Enemy Money Can Buy is about the symbiotic relationship between the US military industrial complex and Russia’s.

Some of bin Laden’s “books” such as Michael O’Hanlon’s Unfinished Business were staple-bound publications from US policy think tanks. I’ll review those and the various intelligence agency exposés in subsequent posts.

Here are the 39 titles listed alphabetically:
The 2030 Spike by Colin Mason; A Brief Guide to Understanding Islam by I. A. Ibrahim; America’s Strategic Blunders by Willard Matthias; America’s ‘War on Terrorism’ by Michel Chossudovsky; Al-Qaeda’s Online Media Strategies: From Abu Reuter to Irhabi 007 by Hanna Rogan; The Best Democracy Money Can Buy by Greg Palast; The Best Enemy Money Can Buy by Anthony Sutton; Black Box Voting: Ballot Tampering in the 21st Century by Bev Harris; Bloodlines of the Illuminati by Fritz Springmeier; Bounding the Global War on Terror by Jeffrey Record; Checking Iran’s Nuclear Ambitions by Henry Sokolski and Patrick Clawson; Christianity and Islam in Spain 756-1031 A.D. by C. R. Haines; Civil Democratic Islam: Partners, Resources, and Strategies by Cheryl Benard; Confessions of an Economic Hit Man by John Perkins; Conspirators’ Hierarchy: The Committee of 300 by John Coleman; Crossing the Rubicon by Michael Ruppert; Fortifying Pakistan: The Role of U.S. Internal Security Assistance (only the book’s introduction) by C. Christine Fair and Peter Chalk; Guerrilla Air Defense: Antiaircraft Weapons and Techniques for Guerrilla Forces by James Crabtree; Handbook of International Law by Anthony Aust; Hegemony or Survival: America’s Quest for Global Dominance by Noam Chomsky; Imperial Hubris by Michael Scheuer; In Pursuit of Allah’s Pleasure by Asim Abdul Maajid, Esaam-ud-Deen and Dr. Naahah Ibrahim; International Relations Theory and the Asia-Pacific by John Ikenberry and Michael Mastandano; Killing Hope: U.S. Military and CIA Interventions since World War II by William Blum; Military Intelligence Blunders by John Hughes-Wilson; Project MKULTRA, the CIA’s program of research in behavioral modification. Joint hearing before the Select Committee on Intelligence and the Subcommittee on Health and Scientific Research of the Committee on Human Resources, United States Senate, Ninety-fifth Congress, first session, August 3, 1977. United States Congress Senate Select Committee on Intelligence; Necessary Illusions: Thought Control in Democratic Societies by Noam Chomsky; New Pearl Harbor: Disturbing Questions about the Bush Administration and 9/11 by David Ray Griffin; New Political Religions, or Analysis of Modern Terrorism by Barry Cooper; Obama’s Wars by Bob Woodward; Oxford History of Modern War by Charles Townsend; The Rise and Fall of the Great Powers by Paul Kennedy; Rogue State: A Guide to the World’s Only Superpower by William Blum; The Secret Teachings of All Ages by Manly Hall (1928); Secrets of the Federal Reserve by Eustace Mullins; The Taking of America 1-2-3 by Richard Sprague; Unfinished Business: U.S. Overseas Military Presence in the 21stCentury by Michael O’Hanlon; The U.S. and Vietnam 1787-1941 by Robert Hopkins Miller; “Website Claims Steve Jackson Games Foretold 9/11,” article posted on ICV2.com.

The Putin knock-knock joke is easier to find than his Kremlin speech on Crimea

Putin Obama Knock Knock Joke - Crimea RiverThis graphic circulating on the interwebs is a lot easier to find than Vladimir Putin’s March 18 address to the Kremlin about the referendum in Crimea after the Western coup in Ukraine. Bypassing dubious translations excerpted on Capitalist media sites, here is a transcript of his speech direct from the Kremlin. Putin is no hero, but he threatens US-EU banking hegemony, gives asylum to Edward Snowden, and executes zero people with drones.

QUOTING PRESIDENT OF RUSSIA VLADIMIR PUTIN:
Federation Council members, State Duma deputies, good afternoon. Representatives of the Republic of Crimea and Sevastopol are here among us, citizens of Russia, residents of Crimea and Sevastopol!

Dear friends, we have gathered here today in connection with an issue that is of vital, historic significance to all of us. A referendum was held in Crimea on March 16 in full compliance with democratic procedures and international norms.

More than 82 percent of the electorate took part in the vote. Over 96 percent of them spoke out in favour of reuniting with Russia. These numbers speak for themselves.

To understand the reason behind such a choice it is enough to know the history of Crimea and what Russia and Crimea have always meant for each other.

Everything in Crimea speaks of our shared history and pride. This is the location of ancient Khersones, where Prince Vladimir was baptised. His spiritual feat of adopting Orthodoxy predetermined the overall basis of the culture, civilisation and human values that unite the peoples of Russia, Ukraine and Belarus. The graves of Russian soldiers whose bravery brought Crimea into the Russian empire are also in Crimea. This is also Sevastopol – a legendary city with an outstanding history, a fortress that serves as the birthplace of Russia’s Black Sea Fleet. Crimea is Balaklava and Kerch, Malakhov Kurgan and Sapun Ridge. Each one of these places is dear to our hearts, symbolising Russian military glory and outstanding valour.

Crimea is a unique blend of different peoples’ cultures and traditions. This makes it similar to Russia as a whole, where not a single ethnic group has been lost over the centuries. Russians and Ukrainians, Crimean Tatars and people of other ethnic groups have lived side by side in Crimea, retaining their own identity, traditions, languages and faith.

Incidentally, the total population of the Crimean Peninsula today is 2.2 million people, of whom almost 1.5 million are Russians, 350,000 are Ukrainians who predominantly consider Russian their native language, and about 290,000-300,000 are Crimean Tatars, who, as the referendum has shown, also lean towards Russia.

True, there was a time when Crimean Tatars were treated unfairly, just as a number of other peoples in the USSR. There is only one thing I can say here: millions of people of various ethnicities suffered during those repressions, and primarily Russians.

Crimean Tatars returned to their homeland. I believe we should make all the necessary political and legislative decisions to finalise the rehabilitation of Crimean Tatars, restore them in their rights and clear their good name.

We have great respect for people of all the ethnic groups living in Crimea. This is their common home, their motherland, and it would be right – I know the local population supports this – for Crimea to have three equal national languages: Russian, Ukrainian and Tatar.

Colleagues,

In people’s hearts and minds, Crimea has always been an inseparable part of Russia. This firm conviction is based on truth and justice and was passed from generation to generation, over time, under any circumstances, despite all the dramatic changes our country went through during the entire 20th century.

After the revolution, the Bolsheviks, for a number of reasons – may God judge them – added large sections of the historical South of Russia to the Republic of Ukraine. This was done with no consideration for the ethnic make-up of the population, and today these areas form the southeast of Ukraine. Then, in 1954, a decision was made to transfer Crimean Region to Ukraine, along with Sevastopol, despite the fact that it was a federal city. This was the personal initiative of the Communist Party head Nikita Khrushchev. What stood behind this decision of his – a desire to win the support of the Ukrainian political establishment or to atone for the mass repressions of the 1930’s in Ukraine – is for historians to figure out.

What matters now is that this decision was made in clear violation of the constitutional norms that were in place even then. The decision was made behind the scenes. Naturally, in a totalitarian state nobody bothered to ask the citizens of Crimea and Sevastopol. They were faced with the fact. People, of course, wondered why all of a sudden Crimea became part of Ukraine. But on the whole – and we must state this clearly, we all know it – this decision was treated as a formality of sorts because the territory was transferred within the boundaries of a single state. Back then, it was impossible to imagine that Ukraine and Russia may split up and become two separate states. However, this has happened.

Unfortunately, what seemed impossible became a reality. The USSR fell apart. Things developed so swiftly that few people realised how truly dramatic those events and their consequences would be. Many people both in Russia and in Ukraine, as well as in other republics hoped that the Commonwealth of Independent States that was created at the time would become the new common form of statehood. They were told that there would be a single currency, a single economic space, joint armed forces; however, all this remained empty promises, while the big country was gone. It was only when Crimea ended up as part of a different country that Russia realised that it was not simply robbed, it was plundered.

At the same time, we have to admit that by launching the sovereignty parade Russia itself aided in the collapse of the Soviet Union. And as this collapse was legalised, everyone forgot about Crimea and Sevastopol ­– the main base of the Black Sea Fleet. Millions of people went to bed in one country and awoke in different ones, overnight becoming ethnic minorities in former Union republics, while the Russian nation became one of the biggest, if not the biggest ethnic group in the world to be divided by borders.

Now, many years later, I heard residents of Crimea say that back in 1991 they were handed over like a sack of potatoes. This is hard to disagree with. And what about the Russian state? What about Russia? It humbly accepted the situation. This country was going through such hard times then that realistically it was incapable of protecting its interests. However, the people could not reconcile themselves to this outrageous historical injustice. All these years, citizens and many public figures came back to this issue, saying that Crimea is historically Russian land and Sevastopol is a Russian city. Yes, we all knew this in our hearts and minds, but we had to proceed from the existing reality and build our good-neighbourly relations with independent Ukraine on a new basis. Meanwhile, our relations with Ukraine, with the fraternal Ukrainian people have always been and will remain of foremost importance for us.

Today we can speak about it openly, and I would like to share with you some details of the negotiations that took place in the early 2000s. The then President of Ukraine Mr Kuchma asked me to expedite the process of delimiting the Russian-Ukrainian border. At that time, the process was practically at a standstill. Russia seemed to have recognised Crimea as part of Ukraine, but there were no negotiations on delimiting the borders. Despite the complexity of the situation, I immediately issued instructions to Russian government agencies to speed up their work to document the borders, so that everyone had a clear understanding that by agreeing to delimit the border we admitted de facto and de jure that Crimea was Ukrainian territory, thereby closing the issue.

We accommodated Ukraine not only regarding Crimea, but also on such a complicated matter as the maritime boundary in the Sea of Azov and the Kerch Strait. What we proceeded from back then was that good relations with Ukraine matter most for us and they should not fall hostage to deadlock territorial disputes. However, we expected Ukraine to remain our good neighbour, we hoped that Russian citizens and Russian speakers in Ukraine, especially its southeast and Crimea, would live in a friendly, democratic and civilised state that would protect their rights in line with the norms of international law.

However, this is not how the situation developed. Time and time again attempts were made to deprive Russians of their historical memory, even of their language and to subject them to forced assimilation. Moreover, Russians, just as other citizens of Ukraine are suffering from the constant political and state crisis that has been rocking the country for over 20 years.

I understand why Ukrainian people wanted change. They have had enough of the authorities in power during the years of Ukraine’s independence. Presidents, prime ministers and parliamentarians changed, but their attitude to the country and its people remained the same. They milked the country, fought among themselves for power, assets and cash flows and did not care much about the ordinary people. They did not wonder why it was that millions of Ukrainian citizens saw no prospects at home and went to other countries to work as day labourers. I would like to stress this: it was not some Silicon Valley they fled to, but to become day labourers. Last year alone almost 3 million people found such jobs in Russia. According to some sources, in 2013 their earnings in Russia totalled over $20 billion, which is about 12% of Ukraine’s GDP.

I would like to reiterate that I understand those who came out on Maidan with peaceful slogans against corruption, inefficient state management and poverty. The right to peaceful protest, democratic procedures and elections exist for the sole purpose of replacing the authorities that do not satisfy the people. However, those who stood behind the latest events in Ukraine had a different agenda: they were preparing yet another government takeover; they wanted to seize power and would stop short of nothing. They resorted to terror, murder and riots. Nationalists, neo-Nazis, Russophobes and anti-Semites executed this coup. They continue to set the tone in Ukraine to this day.

The new so-called authorities began by introducing a draft law to revise the language policy, which was a direct infringement on the rights of ethnic minorities. However, they were immediately ‘disciplined’ by the foreign sponsors of these so-called politicians. One has to admit that the mentors of these current authorities are smart and know well what such attempts to build a purely Ukrainian state may lead to. The draft law was set aside, but clearly reserved for the future. Hardly any mention is made of this attempt now, probably on the presumption that people have a short memory. Nevertheless, we can all clearly see the intentions of these ideological heirs of Bandera, Hitler’s accomplice during World War II.

It is also obvious that there is no legitimate executive authority in Ukraine now, nobody to talk to. Many government agencies have been taken over by the impostors, but they do not have any control in the country, while they themselves – and I would like to stress this – are often controlled by radicals. In some cases, you need a special permit from the militants on Maidan to meet with certain ministers of the current government. This is not a joke – this is reality.

Those who opposed the coup were immediately threatened with repression. Naturally, the first in line here was Crimea, the Russian-speaking Crimea. In view of this, the residents of Crimea and Sevastopol turned to Russia for help in defending their rights and lives, in preventing the events that were unfolding and are still underway in Kiev, Donetsk, Kharkov and other Ukrainian cities.

Naturally, we could not leave this plea unheeded; we could not abandon Crimea and its residents in distress. This would have been betrayal on our part.

First, we had to help create conditions so that the residents of Crimea for the first time in history were able to peacefully express their free will regarding their own future. However, what do we hear from our colleagues in Western Europe and North America? They say we are violating norms of international law. Firstly, it’s a good thing that they at least remember that there exists such a thing as international law – better late than never.

Secondly, and most importantly – what exactly are we violating? True, the President of the Russian Federation received permission from the Upper House of Parliament to use the Armed Forces in Ukraine. However, strictly speaking, nobody has acted on this permission yet. Russia’s Armed Forces never entered Crimea; they were there already in line with an international agreement. True, we did enhance our forces there; however – this is something I would like everyone to hear and know – we did not exceed the personnel limit of our Armed Forces in Crimea, which is set at 25,000, because there was no need to do so.

Next. As it declared independence and decided to hold a referendum, the Supreme Council of Crimea referred to the United Nations Charter, which speaks of the right of nations to self-determination. Incidentally, I would like to remind you that when Ukraine seceded from the USSR it did exactly the same thing, almost word for word. Ukraine used this right, yet the residents of Crimea are denied it. Why is that?

Moreover, the Crimean authorities referred to the well-known Kosovo precedent – a precedent our western colleagues created with their own hands in a very similar situation, when they agreed that the unilateral separation of Kosovo from Serbia, exactly what Crimea is doing now, was legitimate and did not require any permission from the country’s central authorities. Pursuant to Article 2, Chapter 1 of the United Nations Charter, the UN International Court agreed with this approach and made the following comment in its ruling of July 22, 2010, and I quote: “No general prohibition may be inferred from the practice of the Security Council with regard to declarations of independence,” and “General international law contains no prohibition on declarations of independence.” Crystal clear, as they say.

I do not like to resort to quotes, but in this case, I cannot help it. Here is a quote from another official document: the Written Statement of the United States America of April 17, 2009, submitted to the same UN International Court in connection with the hearings on Kosovo. Again, I quote: “Declarations of independence may, and often do, violate domestic legislation. However, this does not make them violations of international law.” End of quote. They wrote this, disseminated it all over the world, had everyone agree and now they are outraged. Over what? The actions of Crimean people completely fit in with these instructions, as it were. For some reason, things that Kosovo Albanians (and we have full respect for them) were permitted to do, Russians, Ukrainians and Crimean Tatars in Crimea are not allowed. Again, one wonders why.

We keep hearing from the United States and Western Europe that Kosovo is some special case. What makes it so special in the eyes of our colleagues? It turns out that it is the fact that the conflict in Kosovo resulted in so many human casualties. Is this a legal argument? The ruling of the International Court says nothing about this. This is not even double standards; this is amazing, primitive, blunt cynicism. One should not try so crudely to make everything suit their interests, calling the same thing white today and black tomorrow. According to this logic, we have to make sure every conflict leads to human losses.

I will state clearly – if the Crimean local self-defence units had not taken the situation under control, there could have been casualties as well. Fortunately this did not happen. There was not a single armed confrontation in Crimea and no casualties. Why do you think this was so? The answer is simple: because it is very difficult, practically impossible to fight against the will of the people. Here I would like to thank the Ukrainian military – and this is 22,000 fully armed servicemen. I would like to thank those Ukrainian service members who refrained from bloodshed and did not smear their uniforms in blood.

Other thoughts come to mind in this connection. They keep talking of some Russian intervention in Crimea, some sort of aggression. This is strange to hear. I cannot recall a single case in history of an intervention without a single shot being fired and with no human casualties.

Colleagues,

Like a mirror, the situation in Ukraine reflects what is going on and what has been happening in the world over the past several decades. After the dissolution of bipolarity on the planet, we no longer have stability. Key international institutions are not getting any stronger; on the contrary, in many cases, they are sadly degrading. Our western partners, led by the United States of America, prefer not to be guided by international law in their practical policies, but by the rule of the gun. They have come to believe in their exclusivity and exceptionalism, that they can decide the destinies of the world, that only they can ever be right. They act as they please: here and there, they use force against sovereign states, building coalitions based on the principle “If you are not with us, you are against us.” To make this aggression look legitimate, they force the necessary resolutions from international organisations, and if for some reason this does not work, they simply ignore the UN Security Council and the UN overall.

This happened in Yugoslavia; we remember 1999 very well. It was hard to believe, even seeing it with my own eyes, that at the end of the 20th century, one of Europe’s capitals, Belgrade, was under missile attack for several weeks, and then came the real intervention. Was there a UN Security Council resolution on this matter, allowing for these actions? Nothing of the sort. And then, they hit Afghanistan, Iraq, and frankly violated the UN Security Council resolution on Libya, when instead of imposing the so-called no-fly zone over it they started bombing it too.

There was a whole series of controlled “colour” revolutions. Clearly, the people in those nations, where these events took place, were sick of tyranny and poverty, of their lack of prospects; but these feelings were taken advantage of cynically. Standards were imposed on these nations that did not in any way correspond to their way of life, traditions, or these peoples’ cultures. As a result, instead of democracy and freedom, there was chaos, outbreaks in violence and a series of upheavals. The Arab Spring turned into the Arab Winter.

A similar situation unfolded in Ukraine. In 2004, to push the necessary candidate through at the presidential elections, they thought up some sort of third round that was not stipulated by the law. It was absurd and a mockery of the constitution. And now, they have thrown in an organised and well-equipped army of militants.

We understand what is happening; we understand that these actions were aimed against Ukraine and Russia and against Eurasian integration. And all this while Russia strived to engage in dialogue with our colleagues in the West. We are constantly proposing cooperation on all key issues; we want to strengthen our level of trust and for our relations to be equal, open and fair. But we saw no reciprocal steps.

On the contrary, they have lied to us many times, made decisions behind our backs, placed us before an accomplished fact. This happened with NATO’s expansion to the East, as well as the deployment of military infrastructure at our borders. They kept telling us the same thing: “Well, this does not concern you.” That’s easy to say.

It happened with the deployment of a missile defence system. In spite of all our apprehensions, the project is working and moving forward. It happened with the endless foot-dragging in the talks on visa issues, promises of fair competition and free access to global markets.

Today, we are being threatened with sanctions, but we already experience many limitations, ones that are quite significant for us, our economy and our nation. For example, still during the times of the Cold War, the US and subsequently other nations restricted a large list of technologies and equipment from being sold to the USSR, creating the Coordinating Committee for Multilateral Export Controls list. Today, they have formally been eliminated, but only formally; and in reality, many limitations are still in effect.

In short, we have every reason to assume that the infamous policy of containment, led in the 18th, 19th and 20th centuries, continues today. They are constantly trying to sweep us into a corner because we have an independent position, because we maintain it and because we call things like they are and do not engage in hypocrisy. But there is a limit to everything. And with Ukraine, our western partners have crossed the line, playing the bear and acting irresponsibly and unprofessionally.

After all, they were fully aware that there are millions of Russians living in Ukraine and in Crimea. They must have really lacked political instinct and common sense not to foresee all the consequences of their actions. Russia found itself in a position it could not retreat from. If you compress the spring all the way to its limit, it will snap back hard. You must always remember this.

Today, it is imperative to end this hysteria, to refute the rhetoric of the cold war and to accept the obvious fact: Russia is an independent, active participant in international affairs; like other countries, it has its own national interests that need to be taken into account and respected.

At the same time, we are grateful to all those who understood our actions in Crimea; we are grateful to the people of China, whose leaders have always considered the situation in Ukraine and Crimea taking into account the full historical and political context, and greatly appreciate India’s reserve and objectivity.

Today, I would like to address the people of the United States of America, the people who, since the foundation of their nation and adoption of the Declaration of Independence, have been proud to hold freedom above all else. Isn’t the desire of Crimea’s residents to freely choose their fate such a value? Please understand us.

I believe that the Europeans, first and foremost, the Germans, will also understand me. Let me remind you that in the course of political consultations on the unification of East and West Germany, at the expert, though very high level, some nations that were then and are now Germany’s allies did not support the idea of unification. Our nation, however, unequivocally supported the sincere, unstoppable desire of the Germans for national unity. I am confident that you have not forgotten this, and I expect that the citizens of Germany will also support the aspiration of the Russians, of historical Russia, to restore unity.

I also want to address the people of Ukraine. I sincerely want you to understand us: we do not want to harm you in any way, or to hurt your national feelings. We have always respected the territorial integrity of the Ukrainian state, incidentally, unlike those who sacrificed Ukraine’s unity for their political ambitions. They flaunt slogans about Ukraine’s greatness, but they are the ones who did everything to divide the nation. Today’s civil standoff is entirely on their conscience. I want you to hear me, my dear friends. Do not believe those who want you to fear Russia, shouting that other regions will follow Crimea. We do not want to divide Ukraine; we do not need that. As for Crimea, it was and remains a Russian, Ukrainian, and Crimean-Tatar land.

I repeat, just as it has been for centuries, it will be a home to all the peoples living there. What it will never be and do is follow in Bandera’s footsteps!

Crimea is our common historical legacy and a very important factor in regional stability. And this strategic territory should be part of a strong and stable sovereignty, which today can only be Russian. Otherwise, dear friends (I am addressing both Ukraine and Russia), you and we – the Russians and the Ukrainians – could lose Crimea completely, and that could happen in the near historical perspective. Please think about it.

Let me note too that we have already heard declarations from Kiev about Ukraine soon joining NATO. What would this have meant for Crimea and Sevastopol in the future? It would have meant that NATO’s navy would be right there in this city of Russia’s military glory, and this would create not an illusory but a perfectly real threat to the whole of southern Russia. These are things that could have become reality were it not for the choice the Crimean people made, and I want to say thank you to them for this.

But let me say too that we are not opposed to cooperation with NATO, for this is certainly not the case. For all the internal processes within the organisation, NATO remains a military alliance, and we are against having a military alliance making itself at home right in our backyard or in our historic territory. I simply cannot imagine that we would travel to Sevastopol to visit NATO sailors. Of course, most of them are wonderful guys, but it would be better to have them come and visit us, be our guests, rather than the other way round.

Let me say quite frankly that it pains our hearts to see what is happening in Ukraine at the moment, see the people’s suffering and their uncertainty about how to get through today and what awaits them tomorrow. Our concerns are understandable because we are not simply close neighbours but, as I have said many times already, we are one people. Kiev is the mother of Russian cities. Ancient Rus is our common source and we cannot live without each other.

Let me say one other thing too. Millions of Russians and Russian-speaking people live in Ukraine and will continue to do so. Russia will always defend their interests using political, diplomatic and legal means. But it should be above all in Ukraine’s own interest to ensure that these people’s rights and interests are fully protected. This is the guarantee of Ukraine’s state stability and territorial integrity.

We want to be friends with Ukraine and we want Ukraine to be a strong, sovereign and self-sufficient country. Ukraine is one of our biggest partners after all. We have many joint projects and I believe in their success no matter what the current difficulties. Most importantly, we want peace and harmony to reign in Ukraine, and we are ready to work together with other countries to do everything possible to facilitate and support this. But as I said, only Ukraine’s own people can put their own house in order.

Residents of Crimea and the city of Sevastopol, the whole of Russia admired your courage, dignity and bravery. It was you who decided Crimea’s future. We were closer than ever over these days, supporting each other. These were sincere feelings of solidarity. It is at historic turning points such as these that a nation demonstrates its maturity and strength of spirit. The Russian people showed this maturity and strength through their united support for their compatriots.

Russia’s foreign policy position on this matter drew its firmness from the will of millions of our people, our national unity and the support of our country’s main political and public forces. I want to thank everyone for this patriotic spirit, everyone without exception. Now, we need to continue and maintain this kind of consolidation so as to resolve the tasks our country faces on its road ahead.

Obviously, we will encounter external opposition, but this is a decision that we need to make for ourselves. Are we ready to consistently defend our national interests, or will we forever give in, retreat to who knows where? Some Western politicians are already threatening us with not just sanctions but also the prospect of increasingly serious problems on the domestic front. I would like to know what it is they have in mind exactly: action by a fifth column, this disparate bunch of ‘national traitors’, or are they hoping to put us in a worsening social and economic situation so as to provoke public discontent? We consider such statements irresponsible and clearly aggressive in tone, and we will respond to them accordingly. At the same time, we will never seek confrontation with our partners, whether in the East or the West, but on the contrary, will do everything we can to build civilised and good-neighbourly relations as one is supposed to in the modern world.

Colleagues,

I understand the people of Crimea, who put the question in the clearest possible terms in the referendum: should Crimea be with Ukraine or with Russia? We can be sure in saying that the authorities in Crimea and Sevastopol, the legislative authorities, when they formulated the question, set aside group and political interests and made the people’s fundamental interests alone the cornerstone of their work. The particular historic, population, political and economic circumstances of Crimea would have made any other proposed option – however tempting it could be at the first glance – only temporary and fragile and would have inevitably led to further worsening of the situation there, which would have had disastrous effects on people’s lives. The people of Crimea thus decided to put the question in firm and uncompromising form, with no grey areas. The referendum was fair and transparent, and the people of Crimea clearly and convincingly expressed their will and stated that they want to be with Russia.

Russia will also have to make a difficult decision now, taking into account the various domestic and external considerations. What do people here in Russia think? Here, like in any democratic country, people have different points of view, but I want to make the point that the absolute majority of our people clearly do support what is happening.

The most recent public opinion surveys conducted here in Russia show that 95 percent of people think that Russia should protect the interests of Russians and members of other ethnic groups living in Crimea – 95 percent of our citizens. More than 83 percent think that Russia should do this even if it will complicate our relations with some other countries. A total of 86 percent of our people see Crimea as still being Russian territory and part of our country’s lands. And one particularly important figure, which corresponds exactly with the result in Crimea’s referendum: almost 92 percent of our people support Crimea’s reunification with Russia.

Thus we see that the overwhelming majority of people in Crimea and the absolute majority of the Russian Federation’s people support the reunification of the Republic of Crimea and the city of Sevastopol with Russia.

Now this is a matter for Russia’s own political decision, and any decision here can be based only on the people’s will, because the people is the ultimate source of all authority.

Members of the Federation Council, deputies of the State Duma, citizens of Russia, residents of Crimea and Sevastopol, today, in accordance with the people’s will, I submit to the Federal Assembly a request to consider a Constitutional Law on the creation of two new constituent entities within the Russian Federation: the Republic of Crimea and the city of Sevastopol, and to ratify the treaty on admitting to the Russian Federation Crimea and Sevastopol, which is already ready for signing. I stand assured of your support.

Need 15 reasons to eat organic food?

Organic foods are higher in nutrients, free of neurotoxins, growth-supportive, not pesticide factories, not water-polluters, ecologically sustainable, economically sustainable, better tasting, not gas-ripened, safer for farm workers, conducive to wildlife, less likely to be cancer-causing, free of antibiotics and hormones, tried & tested, and supportive of biodiversity. Read on, from Care2 make a difference:

15 Reasons to Eat Organic Food

1. In study after study, research from independent organizations consistently shows organic food is higher in nutrients than traditional foods. Research shows that organic produce is higher in vitamin C, antioxidants, and the minerals calcium, iron, chromium, and magnesium.

2. They’re free of neurotoxins–toxins that are damaging to brain and nerve cells. A commonly-used class of pesticides called organophosphates was originally developed as a toxic nerve agent during World War I. When there was no longer a need for them in warfare, industry adapted them to kill pests on foods. Many pesticides are still considered neurotoxins.

3. They’re supportive of growing children’s brains and bodies. Children’s growing brains and bodies are far more susceptible to toxins than adults. Choosing organic helps feed their bodies without the exposure to pesticides and genetically-modified organisms, both of which have a relatively short history of use (and therefore safety).

4. They are real food, not pesticide factories. Eighteen percent of all genetically-modified seeds (and therefore foods that grow from them) are engineered to produce their own pesticides. Research shows that these seeds may continue producing pesticides inside your body once you’ve eaten the food grown from them! Foods that are actually pesticide factories…no thanks.

5. The US Environmental Protection Agency (EPA) estimates that pesticides pollute the primary drinking source for half the American population. Organic farming is the best solution to the problem. Buying organic helps reduce pollution in our drinking water.

6. Organic food is earth-supportive (when big business keeps their hands out of it). Organic food production has been around for thousands of years and is the sustainable choice for the future. Compare that to modern agricultural practices that are destructive of the environment through widespread use of herbicides, pesticides, fungicides, and fertilizers and have resulted in drastic environmental damage in many parts of the world.

7. Organic food choices grown on small-scale organic farms help ensure independent family farmers can create a livelihood. Consider it the domestic version of fair trade.

8. Most organic food simply tastes better than the pesticide-grown counterparts.

9. Organic food is not exposed to gas-ripening like some non-organic fruits and vegetables (like bananas).

10. Organic farms are safer for farm workers. Research at the Harvard School of Public Health found a 70 percent increase in Parkinson’s disease among people exposed to pesticides. Choosing organic foods means that more people will be able to work on farms without incurring the higher potential health risk of Parkinson’s or other illnesses.

11. Organic food supports wildlife habitats. Even with commonly used amounts of pesticides, wildlife is being harmed by exposure to pesticides.

12. Eating organic may reduce your cancer risk. The US Environmental Protection Agency (EPA) considers 60% of herbicides, 90% of fungicides, and 30 percent of insecticides potentially cancer-causing. It is reasonable to think that the rapidly increasing rates of cancer are at least partly linked to the use of these carcinogenic pesticides.

13. Choosing organic meat lessens your exposure to antibiotics, synthetic hormones, and drugs that find their way into the animals and ultimately into you.

14. Organic food is tried and tested. By some estimates genetically-modified food makes up 80% of the average person’s food consumption. Genetic modification of food is still experimental. Avoid being part of this wide scale and uncontrolled experiment.

15. Organic food supports greater biodiversity. Diversity is fundamental to life on this planet. Genetically-modified and non-organic food is focused on high yield monoculture and is destroying biodiversity.

James J. Lee, caricature eco-vigilante, assails Discovery Channel offices, puts his money and life where his Malthus

The plus side of eco-vigilante James Lee’s Falling Down routine at the Discovery Channel headquarters is that viewers might be prompted to wonder what’s there to protest. Will the media paint the 43-year-old Lee as a kook, without addressing to what in particular the would- be superhero took offense? Maybe that the cable propagandists purport to inform as they dumb their national audiences to adolescence? No, it turns out Lee’s message is even less palatable, but made to order.

Why did James Lee want to task the Discovery Channel to “save the planet” instead of the major networks? Why Discovery, other than the peculiarity that some of their programs glorify large families, obviously a root cause of overpopulation and thus mankind’s disastrous impact on nature.

So far the reporting has avoided that line of question because it turns out James Lee’s crusade centers on a Malthusian epistemology not off limits to the MSM, in fact it’s right up Bilderberg Alley. Cries Lee:“All human procreation and farming must cease!” as he cites My Ishmael author Daniel Quinn for ideas of how to cut back food production to effect such a strategy.

Quinn’s 1992 “novel” received a one-of-a-kind 1/2 million dollar grant from Ted Turner, for its fearless anti-human prognosis. Which dovetails with the interests of another oligarch eugenicist of the Club of Rome ilk, Bill Gates, proponent of sterilization.

Cutting back on agriculture is no new idea. Genghis Khan had no use for agriculture. It supported city populations which threatened the open range. Modern times have restored the ultra rich who now seek to reestablish hunting grounds void of their subjects. No time like the present to prep the common man on the necessity of sacrificing oneself so that the sustainable few can survive.

What a golden opportunity to have a kook broach the subject, float the balloon so to speak, to set environmental do-gooders on the thought-path of rationalizing having to do themselves in.

The failed hostage-taker left a web page where he explained My Demands. My guess is that James Lee’s exclamation-point-ridden protestations remain unadulterated, a match for his ill-conceived and unpromising armed assault. Instead of elevating the debate, Lee has given America’s security agencies further excuse to demonize environmental activists as “terrorists” under the theme of The Green Scare.

The web page at savetheplanetprotest.com is reprinted below: “the demands and sayings of Lee.”

The Discovery Channel MUST broadcast to the world their commitment to save the planet and to do the following IMMEDIATELY:

1. The Discovery Channel and it’s affiliate channels MUST have daily television programs at prime time slots based on Daniel Quinn’s “My Ishmael” pages 207-212 where solutions to save the planet would be done in the same way as the Industrial Revolution was done, by people building on each other’s inventive ideas. Focus must be given on how people can live WITHOUT giving birth to more filthy human children since those new additions continue pollution and are pollution. A game show format contest would be in order. Perhaps also forums of leading scientists who understand and agree with the Malthus-Darwin science and the problem of human overpopulation. Do both. Do all until something WORKS and the natural world starts improving and human civilization building STOPS and is reversed! MAKE IT INTERESTING SO PEOPLE WATCH AND APPLY SOLUTIONS!!!!

2. All programs on Discovery Health-TLC must stop encouraging the birth of any more parasitic human infants and the false heroics behind those actions. In those programs’ places, programs encouraging human sterilization and infertility must be pushed. All former pro-birth programs must now push in the direction of stopping human birth, not encouraging it.

3. All programs promoting War and the technology behind those must cease. There is no sense in advertising weapons of mass-destruction anymore. Instead, talk about ways to disassemble civilization and concentrate the message in finding SOLUTIONS to solving global military mechanized conflict. Again, solutions solutions instead of just repeating the same old wars with newer weapons. Also, keep out the fraudulent peace movements. They are liars and fakes and had no real intention of ending the wars. ALL OF THEM ARE FAKE! On one hand, they claim they want the wars to end, on the other, they are demanding the human population increase. World War II had 2 Billion humans and after that war, the people decided that tripling the population would assure peace. WTF??? STUPIDITY! MORE HUMANS EQUALS MORE WAR!

4. Civilization must be exposed for the filth it is. That, and all its disgusting religious-cultural roots and greed. Broadcast this message until the pollution in the planet is reversed and the human population goes down! This is your obligation. If you think it isn’t, then get hell off the planet! Breathe Oil! It is the moral obligation of everyone living otherwise what good are they??

5. Immigration: Programs must be developed to find solutions to stopping ALL immigration pollution and the anchor baby filth that follows that. Find solutions to stopping it. Call for people in the world to develop solutions to stop it completely and permanently. Find solutions FOR these countries so they stop sending their breeding populations to the US and the world to seek jobs and therefore breed more unwanted pollution babies. FIND SOLUTIONS FOR THEM TO STOP THEIR HUMAN GROWTH AND THE EXPORTATION OF THAT DISGUSTING FILTH! (The first world is feeding the population growth of the Third World and those human families are going to where the food is! They must stop procreating new humans looking for nonexistant jobs!)

6. Find solutions for Global Warming, Automotive pollution, International Trade, factory pollution, and the whole blasted human economy. Find ways so that people don’t build more housing pollution which destroys the environment to make way for more human filth! Find solutions so that people stop breeding as well as stopping using Oil in order to REVERSE Global warming and the destruction of the planet!

7. Develop shows that mention the Malthusian sciences about how food production leads to the overpopulation of the Human race. Talk about Evolution. Talk about Malthus and Darwin until it sinks into the stupid people’s brains until they get it!!

8. Saving the Planet means saving what’s left of the non-human Wildlife by decreasing the Human population. That means stopping the human race from breeding any more disgusting human babies! You’re the media, you can reach enough people. It’s your resposibility because you reach so many minds!!!

9. Develop shows that will correct and dismantle the dangerous US world economy. Find solutions for their disasterous Ponzi-Casino economy before they take the world to another nuclear war.

10. Stop all shows glorifying human birthing on all your channels and on TLC. Stop Future Weapons shows or replace the dialogue condemning the people behind these developments so that the shows become exposes rather than advertisements of Arms sales and development!

11. You’re also going to find solutions for unemployment and housing. All these unemployed people makes me think the US is headed toward more war.

Humans are the most destructive, filthy, pollutive creatures around and are wrecking what’s left of the planet with their false morals and breeding culture.

For every human born, ACRES of wildlife forests must be turned into farmland in order to feed that new addition over the course of 60 to 100 YEARS of that new human’s lifespan! THIS IS AT THE EXPENSE OF THE FOREST CREATURES!!!! All human procreation and farming must cease!

It is the responsiblity of everyone to preserve the planet they live on by not breeding any more children who will continue their filthy practices. Children represent FUTURE catastrophic pollution whereas their parents are current pollution. NO MORE BABIES! Population growth is a real crisis. Even one child born in the US will use 30 to a thousand times more resources than a Third World child. It’s like a couple are having 30 babies even though it’s just one! If the US goes in this direction maybe other countries will too!

Also, war must be halted. Not because it’s morally wrong, but because of the catastrophic environmental damage modern weapons cause to other creatures. FIND SOLUTIONS JUST LIKE THE BOOK SAYS! Humans are supposed to be inventive. INVENT, DAMN YOU!!

The world needs TV shows that DEVELOP solutions to the problems that humans are causing, not stupify the people into destroying the world. Not encouraging them to breed more environmentally harmful humans.

Saving the environment and the remaning species diversity of the planet is now your mindset. Nothing is more important than saving them. The Lions, Tigers, Giraffes, Elephants, Froggies, Turtles, Apes, Raccoons, Beetles, Ants, Sharks, Bears, and, of course, the Squirrels.

The humans? The planet does not need humans.

You MUST KNOW the human population is behind all the pollution and problems in the world, and YET you encourage the exact opposite instead of discouraging human growth and procreation. Surely you MUST ALREADY KNOW this!

I want Discovery Communications to broadcast on their channels to the world their new program lineup and I want proof they are doing so. I want the new shows started by asking the public for inventive solution ideas to save the planet and the remaining wildlife on it.

These are the demands and sayings of Lee.

Robert Fisk and the language of power, danger words: Competing Narratives

Celebrated reporter -and verb- Robert Fisk had harsh words, “danger words” he called them, for host Al-Jazeera where he gave an address about the language of power which has infected newsman and reader alike. Beware your unambiguous acceptance of empty terms into which state propagandists let you infer nuance: power players, activism, non-state actors, key players, geostrategic players, narratives, external players, meaningful solutions, –meaning what?
I’ll not divulge why these stung Al-J, but I’d like to detail the full list, and commit not to condone their false usage at NMT, without ridicule, “quotes” or disclaimer.

Fisk listed several expressions which he attributes to government craftsmen. Unfortunately journalists have been parroting these terms without questioning their dubious meaning. Fisk began with a favorite, the endless, disingenuous, “peace process.” What is that – victor-defined purgatory? Why would “peace” be a “process” Fisk asks.

How appropriate that some of the West’s strongest critics are linguists. Fisk lauded the current seagoing rescue of Gaza, the convoy determined to break the Israeli blockade. He compared it to the Berlin Airlift, when governments saw fit to help besieged peoples, even former enemies. This time however, the people have to act where their governments do not.

I read recently that the Gaza Freedom Flotilla might be preparing accommodations for Noam Chomsky to join the passage. Won’t that be an escalation? I imagine if Robert Fisk would climb aboard too, it would spell doom for any chance the relief supplies would reach the Gazans. A ship convoy with Chomsky and Fisk on board would present an opportunity that an Israeli torpedo could not resist.

Here is his list. If you can’t peruse the lecture, at least ponder these words with as much skepticism as you can. The parenthesis denote my shorthand.

peace process (detente under duress, while enduring repression)

“Peace of the Brave” (accept your subjugation, coined for Algeria, then France lost)

“Hearts and Minds” (Vietnam era psych-ops, then US lost)

spike (to avoid saying: increase)

surge (reinforcements, you send them in you’re losing)

key players (only puppets and their masters need apply)

back on track (the objective has been on rails?)

peace envoy (in mob-speak: the cleaner)

road map (winner’s bill of lading for the spoils)

experts (vetted opinions)

indirect talks (concurrent soliloquies, duets performed solo in proximity to common fiddler calling tune)

competing narratives (parallel universes in one? naturally the perpetrator is going to tell a different tale, disputing that of victim’s; ungoing result is no justice and no injustice) examples:
occupied vs. disputed;
wall vs. security barrier;
colonization vs settlements, outposts or Jewish neighborhoods.

foreign fighters (them, but always us)

Af-Pak (ignores third party India and thus dispute to Kashmir)

appeasers (sissies who don’t have bully’s back)

Weapons of Mass Destruction (not Iraq, now not Iran)

think tanks (ministry of propaganda privatized)

challenges (avoids they are problems)

intervention (asserted authority by military force)

change agents (by undisclosed means?)

Until asked otherwise, I’ll append Fisk’s talk here:

Robert Fisk, The Independent newspaper’s Middle East correspondent, gave the following address to the fifth Al Jazeera annual forum on May 23.

Power and the media are not just about cosy relationships between journalists and political leaders, between editors and presidents. They are not just about the parasitic-osmotic relationship between supposedly honourable reporters and the nexus of power that runs between White House and state department and Pentagon, between Downing Street and the foreign office and the ministry of defence. In the western context, power and the media is about words – and the use of words.

It is about semantics.

It is about the employment of phrases and clauses and their origins. And it is about the misuse of history; and about our ignorance of history.

More and more today, we journalists have become prisoners of the language of power.

Is this because we no longer care about linguistics? Is this because lap-tops ‘correct’ our spelling, ‘trim’ our grammar so that our sentences so often turn out to be identical to those of our rulers? Is this why newspaper editorials today often sound like political speeches?

Let me show you what I mean.

For two decades now, the US and British – and Israeli and Palestinian – leaderships have used the words ‘peace process’ to define the hopeless, inadequate, dishonourable agreement that allowed the US and Israel to dominate whatever slivers of land would be given to an occupied people.

I first queried this expression, and its provenance, at the time of Oslo – although how easily we forget that the secret surrenders at Oslo were themselves a conspiracy without any legal basis. Poor old Oslo, I always think! What did Oslo ever do to deserve this? It was the White House agreement that sealed this preposterous and dubious treaty – in which refugees, borders, Israeli colonies – even timetables – were to be delayed until they could no longer be negotiated.

And how easily we forget the White House lawn – though, yes, we remember the images – upon which it was Clinton who quoted from the Qur’an, and Arafat who chose to say: “Thank you, thank you, thank you, Mr. President.” And what did we call this nonsense afterwards? Yes, it was ‘a moment of history’! Was it? Was it so?

Do you remember what Arafat called it? “The peace of the brave.” But I don’t remember any of us pointing out that “the peace of the brave” was used originally by General de Gaulle about the end of the Algerian war. The French lost the war in Algeria. We did not spot this extraordinary irony.

Same again today. We western journalists – used yet again by our masters – have been reporting our jolly generals in Afghanistan as saying that their war can only be won with a “hearts and minds” campaign. No-one asked them the obvious question: Wasn’t this the very same phrase used about Vietnamese civilians in the Vietnam war? And didn’t we – didn’t the West – lose the war in Vietnam?

Yet now we western journalists are actually using – about Afghanistan – the phrase ‘hearts and minds’ in our reports as if it is a new dictionary definition rather than a symbol of defeat for the second time in four decades, in some cases used by the very same soldiers who peddled this nonsense – at a younger age – in Vietnam.

Just look at the individual words which we have recently co-opted from the US military.

When we westerners find that ‘our’ enemies – al-Qaeda, for example, or the Taliban -have set off more bombs and staged more attacks than usual, we call it ‘a spike in violence’. Ah yes, a ‘spike’!

A ‘spike’ in violence, ladies and gentlemen is a word first used, according to my files, by a brigadier general in the Baghdad Green Zone in 2004. Yet now we use that phrase, we extemporise on it, we relay it on the air as our phrase. We are using, quite literally, an expression created for us by the Pentagon. A spike, of course, goes sharply up, then sharply downwards. A ‘spike’ therefore avoids the ominous use of the words ‘increase in violence’ – for an increase, ladies and gentlemen, might not go down again afterwards.

Now again, when US generals refer to a sudden increase in their forces for an assault on Fallujah or central Baghdad or Kandahar – a mass movement of soldiers brought into Muslim countries by the tens of thousands – they call this a ‘surge’. And a surge, like a tsunami, or any other natural phenomena, can be devastating in its effects. What these ‘surges’ really are – to use the real words of serious journalism – are reinforcements. And reinforcements are sent to wars when armies are losing those wars. But our television and newspaper boys and girls are still talking about ‘surges’ without any attribution at all! The Pentagon wins again.

Meanwhile the ‘peace process’ collapsed. Therefore our leaders – or ‘key players’ as we like to call them – tried to make it work again. Therefore the process had to be put ‘back on track’. It was a railway train, you see. The carriages had come off the line. So the train had to be put ‘back on track’. The Clinton administration first used this phrase, then the Israelis, then the BBC.

But there was a problem when the ‘peace process’ had been put ‘back on track’ – and still came off the line. So we produced a ‘road map’ – run by a Quartet and led by our old Friend of God, Tony Blair, who – in an obscenity of history – we now refer to as a ‘peace envoy’.

But the ‘road map’ isn’t working. And now, I notice, the old ‘peace process’ is back in our newspapers and on our television screens. And two days ago, on CNN, one of those boring old fogies that the TV boys and girls call ‘experts’ – I’ll come back to them in a moment – told us again that the ‘peace process’ was being put ‘back on track’ because of the opening of ‘indirect talks’ between Israelis and Palestinians.

Ladies and gentlemen, this isn’t just about clichés – this is preposterous journalism. There is no battle between power and the media. Through language, we have become them.

Maybe one problem is that we no longer think for ourselves because we no longer read books. The Arabs still read books – I’m not talking here about Arab illiteracy rates – but I’m not sure that we in the West still read books. I often dictate messages over the phone and find I have to spend ten minutes to repeat to someone’s secretary a mere hundred words. They don’t know how to spell.

I was on a plane the other day, from Paris to Beirut – the flying time is about three hours and 45 minutes – and the woman next to me was reading a French book about the history of the Second World War. And she was turning the page every few seconds. She had finished the book before we reached Beirut! And I suddenly realised she wasn’t reading the book – she was surfing the pages! She had lost the ability to what I call ‘deep read’. Is this one of our problems as journalists, I wonder, that we no longer ‘deep read’? We merely use the first words that come to hand …

Let me show you another piece of media cowardice that makes my 63-year-old teeth grind together after 34 years of eating humus and tahina in the Middle East.

We are told, in so many analysis features, that what we have to deal with in the Middle East are ‘competing narratives’. How very cosy. There’s no justice, no injustice, just a couple of people who tell different history stories. ‘Competing narratives’ now regularly pop up in the British press. The phrase is a species – or sub-species – of the false language of anthropology. It deletes the possibility that one group of people – in the Middle East, for example – are occupied, while another group of people are doing the occupying. Again, no justice, no injustice, no oppression or oppressing, just some friendly ‘competing narratives’, a football match, if you like, a level playing field because the two sides are – are they not – ‘in competition’. It’s two sides in a football match. And two sides have to be given equal time in every story.

So an ‘occupation’ can become a ‘dispute’. Thus a ‘wall’ becomes a ‘fence’ or a ‘security barrier’. Thus Israeli colonisation of Arab land contrary to all international law becomes ‘settlements’ or ‘outposts’ or ‘Jewish neighbourhoods’.

You will not be surprised to know that it was Colin Powell, in his starring, powerless appearance as secretary of state to George W. Bush, who told US diplomats in the Middle East to refer to occupied Palestinian land as ‘disputed land’ – and that was good enough for most of the American media.

So watch out for ‘competing narratives’, ladies and gentlemen. There are no ‘competing narratives’, of course, between the US military and the Taliban. When there are, however, you’ll know the West has lost.

But I’ll give you a lovely, personal example of how ‘competing narratives’ come undone. Last month, I gave a lecture in Toronto to mark the 95th anniversary of the 1915 Armenian genocide, the deliberate mass murder of one and a half million Armenian Christians by the Ottoman Turkish army and militia. Before my talk, I was interviewed on Canadian Television, CTV, which also owns the Toronto Globe and Mail newspaper. And from the start, I could see that the interviewer had a problem. Canada has a large Armenian community. But Toronto also has a large Turkish community. And the Turks, as the Globe and Mail always tell us, “hotly dispute” that this was a genocide. So the interviewer called the genocide “deadly massacres”.

Of course, I spotted her specific problem straight away. She could not call the massacres a ‘genocide’, because the Turkish community would be outraged. But equally, she sensed that ‘massacres’ on its own – especially with the gruesome studio background photographs of dead Armenians – was not quite up to defining a million and a half murdered human beings. Hence the ‘deadly massacres’. How odd!!! If there are ‘deadly’ massacres, are there some massacres which are not ‘deadly’, from which the victims walk away alive? It was a ludicrous tautology.

In the end, I told this little tale of journalistic cowardice to my Armenian audience, among whom were sitting CTV executives. Within an hour of my ending, my Armenian host received an SMS about me from a CTV reporter. “Shitting on CTV was way out of line,” the reporter complained. I doubted, personally, if the word ‘shitting’ would find its way onto CTV. But then, neither does ‘genocide’. I’m afraid ‘competing narratives’ had just exploded.

Yet the use of the language of power – of its beacon-words and its beacon-phrases -goes on among us still. How many times have I heard western reporters talking about ‘foreign fighters’ in Afghanistan? They are referring, of course, to the various Arab groups supposedly helping the Taliban. We heard the same story from Iraq. Saudis, Jordanians, Palestinian, Chechen fighters, of course. The generals called them ‘foreign fighters’. And then immediately we western reporters did the same. Calling them ‘foreign fighters’ meant they were an invading force. But not once – ever – have I heard a mainstream western television station refer to the fact that there are at least 150,000 ‘foreign fighters’ in Afghanistan. And that most of them, ladies and gentlemen, are in American or other Nato uniforms!

Similarly, the pernicious phrase ‘Af-Pak’ – as racist as it is politically dishonest – is now used by reporters when it originally was a creation of the US state department, on the day that Richard Holbrooke was appointed special US representative to Afghanistan and Pakistan. But the phrase avoided the use of the word ‘India’ whose influence in Afghanistan and whose presence in Afghanistan, is a vital part of the story. Furthermore, ‘Af-Pak’ – by deleting India – effectively deleted the whole Kashmir crisis from the conflict in south-east Asia. It thus deprived Pakistan of any say in US local policy on Kashmir – after all, Holbrooke was made the ‘Af-Pak’ envoy, specifically forbidden from discussing Kashmir. Thus the phrase ‘Af-Pak’, which totally deletes the tragedy of Kashmir – too many ‘competing narratives’, perhaps? – means that when we journalists use the same phrase, ‘Af-Pak’, which was surely created for us journalists, we are doing the state department’s work.

Now let’s look at history. Our leaders love history. Most of all, they love the Second World War. In 2003, George W. Bush thought he was Churchill as well as George W. Bush. True, Bush had spent the Vietnam war protecting the skies of Texas from the Vietcong. But now, in 2003, he was standing up to the ‘appeasers’ who did not want a war with Saddam who was, of course, ‘the Hitler of the Tigris’. The appeasers were the British who did not want to fight Nazi Germany in 1938. Blair, of course, also tried on Churchill’s waistcoat and jacket for size. No ‘appeaser’ he. America was Britain’s oldest ally, he proclaimed – and both Bush and Blair reminded journalists that the US had stood shoulder-to-shoulder with Britain in her hour of need in 1940.

But none of this was true.

Britain’s old ally was not the United States. It was Portugal, a neutral fascist state during World War Two. Only my own newspaper, The Independent, picked this up.

Nor did America fight alongside Britain in her hour of need in 1940, when Hitler threatened invasion and the German air force blitzed London. No, in 1940 America was enjoying a very profitable period of neutrality – and did not join Britain in the war until Japan attacked the US naval base at Pearl Harbour in December of 1941.

Ouch!

Back in 1956, I read the other day, Eden called Nasser the ‘Mussolini of the Nile’. A bad mistake. Nasser was loved by the Arabs, not hated as Mussolini was by the majority of Africans, especially the Arab Libyans. The Mussolini parallel was not challenged or questioned by the British press. And we all know what happened at Suez in 1956.

Yes, when it comes to history, we journalists really do let the presidents and prime ministers take us for a ride.

Today, as foreigners try to take food and fuel by sea to the hungry Palestinians of Gaza, we journalists should be reminding our viewers and listeners of a long-ago day when America and Britain went to the aid of a surrounded people, bringing food and fuel – our own servicemen dying as they did so – to help a starving population. That population had been surrounded by a fence erected by a brutal army which wished to starve the people into submission. The army was Russian. The city was Berlin. The wall was to come later. The people had been our enemies only three years earlier. Yet we flew the Berlin airlift to save them. Now look at Gaza today. Which western journalist – and we love historical parallels – has even mentioned 1948 Berlin in the context of Gaza?

Look at more recent times. Saddam had ‘weapons of mass destruction’ – you can fit ‘WMD’ into a headline – but of course, he didn’t, and the American press went through embarrassing bouts of self-condemnation afterwards. How could it have been so misled, the New York Times asked itself? It had not, the paper concluded, challenged the Bush administration enough.

And now the very same paper is softly – very softly – banging the drums for war in Iran. Iran is working on WMD. And after the war, if there is a war, more self-condemnation, no doubt, if there are no nuclear weapons projects.

Yet the most dangerous side of our new semantic war, our use of the words of power – though it is not a war since we have largely surrendered – is that it isolates us from our viewers and readers. They are not stupid. They understand words, in many cases – I fear – better than we do. History, too. They know that we are drowning our vocabulary with the language of generals and presidents, from the so-called elites, from the arrogance of the Brookings Institute experts, or those of those of the Rand Corporation or what I call the ‘THINK TANKS’. Thus we have become part of this language.

Here, for example, are some of the danger words:

· POWER PLAYERS

· ACTIVISM

· NON-STATE ACTORS

· KEY PLAYERS

· GEOSTRATEGIC PLAYERS

· NARRATIVES

· EXTERNAL PLAYERS

· PEACE PROCESS

· MEANINGFUL SOLUTIONS

· AF-PAK

· CHANGE AGENTS (whatever these sinister creatures are).

I am not a regular critic of Al Jazeera. It gives me the freedom to speak on air. Only a few years ago, when Wadah Khanfar (now Director General of Al Jazeera) was Al Jazeera’s man in Baghdad, the US military began a slanderous campaign against Wadah’s bureau, claiming – untruthfully – that Al Jazeera was in league with al-Qaeda because they were receiving videotapes of attacks on US forces. I went to Fallujah to check this out. Wadah was 100 per cent correct. Al-Qaeda was handing in their ambush footage without any warning, pushing it through office letter-boxes. The Americans were lying.

Wadah is, of course, wondering what is coming next.

Well, I have to tell you, ladies and gentlemen, that all those ‘danger words’ I have just read out to you – from KEY PLAYERS to NARRATIVES to PEACE PROCESS to AF-PAK – all occur in the nine-page Al Jazeera programme for this very forum.

I’m not condemning Al Jazeera for this, ladies and gentlemen. Because this vocabulary is not adopted through political connivance. It is an infection that we all suffer from – I’ve used ‘peace process’ a few times myself, though with quotation marks which you can’t use on television – but yes, it’s a contagion.

And when we use these words, we become one with the power and the elites which rule our world without fear of challenge from the media. Al Jazeera has done more than any television network I know to challenge authority, both in the Middle East and in the West. (And I am not using ‘challenge’ in the sense of ‘problem’, as in ‘”I face many challenges,” says General McCrystal.’)

How do we escape this disease? Watch out for the spell-checkers in our lap-tops, the sub-editor’s dreams of one-syllable words, stop using Wikipedia. And read books – real books, with paper pages, which means deep reading. History books, especially.

Al Jazeera is giving good coverage to the flotilla – the convoy of boats setting off for Gaza. I don’t think they are a bunch of anti-Israelis. I think the international convoy is on its way because people aboard these ships – from all over the world – are trying to do what our supposedly humanitarian leaders have failed to do. They are bringing food and fuel and hospital equipment to those who suffer. In any other context, the Obamas and the Sarkozys and the Camerons would be competing to land US Marines and the Royal Navy and French forces with humanitarian aid – as Clinton did in Somalia. Didn’t the God-like Blair believe in humanitarian ‘intervention’ in Kosovo and Sierra Leone?

In normal circumstances, Blair might even have put a foot over the border.

But no. We dare not offend the Israelis. And so ordinary people are trying to do what their leaders have culpably failed to do. Their leaders have failed them.

Have the media? Are we showing documentary footage of the Berlin airlift today? Or of Clinton’s attempt to rescue the starving people of Somalia, of Blair’s humanitarian ‘intervention’ in the Balkans, just to remind our viewers and readers – and the people on those boats – that this is about hypocrisy on a massive scale?

The hell we are! We prefer ‘competing narratives’. Few politicians want the Gaza voyage to reach its destination – be its end successful, farcical or tragic. We believe in the ‘peace process’, the ‘road map’. Keep the ‘fence’ around the Palestinians. Let the ‘key players’ sort it out.

Ladies and gentlemen, I am not your ‘key speaker’ this morning.

I am your guest, and I thank you for your patience in listening to me.

AIPAC student DC junkets paying off


This year’s AIPAC conference targeted university student body officers in an effort to fend off BDS campaigns at campuses nationwide. Did the controversial strategy just pay off at UC Berkeley? When the student council voted 16 to 4 to divest, student body president Will Smelko vetoed the measure. Intense pressure from Israeli lobby groups were able to prevent overturning the veto.

AIPAC said they were going to do it, and they did it. Here’s what AIPAC’s Leadership Development Director Jonathan Kessler told DC conference attendees:

How are we going to beat back the anti-Israel divestment resolution at Berkeley? We’re going to make certain that pro-Israel students take over the student government and reverse the vote. That is how AIPAC operates in our nation’s capitol. This is how AIPAC must operate on our nation’s campuses.

Though the Berkeley bill SB118 proposed divestment from General Electric and United Technologies only, two military industries which profit from Israel’s subjugation of the Palestinians, it’s true perhaps that the measure opened the door to further BDS inroads to fight Israel Apartheid.

The divestment proposal had the backing of Archbishop Desmond Tutu among many activists. Against was the Israeli lobby. Students were warned that prospective Jewish students would avoid enrolling, etc. Can we imagine the suggestion was made that the current students would be denied jobs? There probably is a corporate future for “made” students who’ve shown their fealty to AIPAC.

Worth reprinting is the statement read by UCB Professor Judth Butler trying to warn the students against AIPAC’s disreputable coercion:

Let us begin with the assumption that it is very hard to hear the debate under consideration here. One hears someone saying something, and one fears that they are saying another thing. It is hard to trust words, or indeed to know what words actually mean. So that is a sign that there is a certain fear in the room, and also, a certain suspicion about the intentions that speakers have and a fear about the implications of both words and deeds. Of course, tonight you do not need a lecture on rhetoric from me, but perhaps, if you have a moment, it might be possible to pause and to consider reflectively what is actually at stake in this vote, and what is not. Let me introduce myself first as a Jewish faculty member here at Berkeley, on the advisory board of Jewish Voice for Peace, on the US executive committee of Faculty for Israeli-Palestinian Peace, a global organization, a member of the Russell Tribunal on Human Rights in Palestine, and a board member of the Freedom Theatre in Jenin. I am at work on a book which considers Jewish criticisms of state violence, Jewish views of co-habitation, and the importance of ‘remembrance’ in both Jewish and Palestinian philosophic and poetic traditions.

The first thing I want to say is that there is hardly a Jewish dinner table left in this country–or indeed in Europe and much of Israel–in which there is not enormous disagreement about the status of the occupation, Israeli military aggression and the future of Zionism, binationalism and citizenship in the lands called Israel and Palestine. There is no one Jewish voice, and in recent years, there are increasing differences among us, as is evident by the multiplication of Jewish groups that oppose the occupation and which actively criticize and oppose Israeli military policy and aggression. In the US and Israel alone these groups include: Jewish Voice for Peace, American Jews for a Just Peace, Jews Against the Occupation, Boycott from Within, New Profile, Anarchists Against the Wall, Women in Black, Who Profits?, Btselem, Zochrot, Black Laundry, Jews for a Free Palestine (Bay Area), No Time to Celebrate and more. The emergence of J Street was an important effort to establish an alternative voice to AIPAC, and though J street has opposed the bill you have before you, the younger generation of that very organization has actively contested the politics of its leadership. So even there you have splits, division and disagreement.

So if someone says that it offends “the Jews” to oppose the occupation, then you have to consider how many Jews are already against the occupation, and whether you want to be with them or against them. If someone says that “Jews” have one voice on this matter, you might consider whether there is something wrong with imagining Jews as a single force, with one view, undivided. It is not true. The sponsors of Monday evening’s round table at Hillel made sure not to include voices with which they disagree. And even now, as demonstrations in Israel increase in number and volume against the illegal seizure of Palestinian lands, we see a burgeoning coalition of those who seek to oppose unjust military rule, the illegal confiscation of lands, and who hold to the norms of international law even when nations refuse to honor those norms.

What I learned as a Jewish kid in my synagogue–which was no bastion of radicalism–was that it was imperative to speak out against social injustice. I was told to have the courage to speak out, and to speak strongly, even when people accuse you of breaking with the common understanding, even when they threaten to censor you or punish you. The worst injustice, I learned, was to remain silent in the face of criminal injustice. And this tradition of Jewish social ethics was crucial to the fights against Nazism, fascism and every form of discrimination, and it became especially important in the fight to establish the rights of refugees after the Second World War. Of course, there are no strict analogies between the Second World War and the contemporary situation, and there are no strict analogies between South Africa and Israel, but there are general frameworks for thinking about co-habitation, the right to live free of external military aggression, the rights of refugees, and these form the basis of many international laws that Jews and non-Jews have sought to embrace in order to live in a more just world, one that is more just not just for one nation or for another, but for all populations, regardless of nationality and citizenship. If some of us hope that Israel will comply with international law, it is precisely so that one people can live among other peoples in peace and in freedom. It does not de-legitimate Israel to ask for its compliance with international law. Indeed, compliance with international law is the best way to gain legitimacy, respect and an enduring place among the peoples of the world.

Of course, we could argue on what political forms Israel and Palestine must take in order for international law to be honored. But that is not the question that is before you this evening. We have lots of time to consider that question, and I invite you to join me to do that in a clear-minded way in the future. But consider this closely: the bill you have before you does not ask that you take a view on Israel. I know that it certainly seems like it does, since the discussion has been all about that. But it actually makes two points that are crucial to consider. The first is simply this: there are two companies that not only are invested in the Israeli occupation of Palestinian lands and peoples, but who profit from that occupation, and which are sustained in part by funds invested by the University of California. They are General Electric and United Technologies. They produce aircraft designed to bomb and kill, and they have bombed and killed civilians, as has been amply demonstrated by Amnesty International and Human Rights Watch. You are being asked to divest funds from these two companies. You are NOT being asked to divest funds from every company that does business with Israel. And you are not being asked to resolve to divest funds from Israeli business or citizens on the basis of their citizenship or national belonging. You are being asked only to call for a divestment from specific companies that make military weapons that kill civilians. That is the bottom line.

If the newspapers or others seek to make inflammatory remarks and to say that this is an attack on Israel, or an attack on Jews, or an upsurge of anti-Semitism, or an act that displays insensitivity toward the feelings of some of our students, then there is really only one answer that you can provide, as I see it. Do we let ourselves be intimidated into not standing up for what is right? It is simply unethical for UC to invest in such companies when they profit from the killing of civilians under conditions of a sustained military occupation that is manifestly illegal according to international law. The killing of civilians is a war crime. By voting yes, you say that you do not want the funds of this university to be invested in war crimes, and that you hold to this principle regardless of who commits the war crime or against whom it is committed.

Of course, you should clearly ask whether you would apply the same standards to any other occupation or destructive military situation where war crimes occur. And I note that the bill before you is committed to developing a policy that would divest from all companies engaged in war crimes. In this way, it contains within it both a universal claim and a universalizing trajectory. It recommends explicitly “additional divestment policies to keep university investments out of companies aiding war crimes throughout the world, such as those taking place in Morocco, the Congo, and other places as determined by the resolutions of the United Nations and other leading human rights organizations.” Israel is not singled out. It is, if anything, the occupation that is singled out, and there are many Israelis who would tell you that Israel must be separated from its illegal occupation. This is clearly why the divestment call is selective: it does not call for divestment from any and every Israeli company; on the contrary, it calls for divestment from two corporations where the links to war crimes are well-documented.

Let this then be a precedent for a more robust policy of ethical investment that would be applied to any company in which UC invests. This is the beginning of a sequence, one that both sides to this dispute clearly want. Israel is not to be singled out as a nation to be boycotted–and let us note that Israel itself is not boycotted by this resolution. But neither is Israel’s occupation to be held exempt from international standards. If you want to say that the historical understanding of Israel’s genesis gives it an exceptional standing in the world, then you disagree with those early Zionist thinkers, Martin Buber and Judah Magnes among them, who thought that Israel must not only live in equality with other nations, but must also exemplify principles of equality and social justice in its actions and policies. There is nothing about the history of Israel or of the Jewish people that sanctions war crimes or asks us to suspend our judgment about war crimes in this instance. We can argue about the occupation at length, but I am not sure we can ever find a justification on the basis of international law for the deprivation of millions of people of their right to self-determination and their lack of protection against police and military harassment and destructiveness. But again, we can have that discussion, and we do not have to conclude it here in order to understand the specific choice that we face. You don’t have to give a final view on the occupation in order to agree that investing in companies that commit war crimes is absolutely wrong, and that in saying this, you join Jews, Muslims, Hindus, Christians and so many other peoples from diverse religious and secular traditions who believe that international governance, justice and peace demand compliance with international law and human rights and the opposition to war crimes. You say that you do not want our money going into bombs and helicopters and military materiel that destroys civilian life. You do not want it in this context, and you do not want it in any context.

Part of me wants to joke–where would international human rights be without the Jews! We helped to make those rights, at Nuremberg and again in Jerusalem, so what does it mean that there are those who tell you that it is insensitive to Jewishness to come out in favor of international law and human rights? It is a lie–and what a monstrous view of what it means to be Jewish. It disgraces the profound traditions of social justice that have emerged from the struggle against fascism and the struggles against racism; it effaces the tradition of ta-ayush, living together, the ethical relation to the non-Jew which is the substance of Jewish ethics, and it effaces the value that is given to life no matter the religion or race of those who live. You do not need to establish that the struggle against this occupation is the same as the historical struggle against apartheid to know that each struggle has its dignity and its absolute value, and that oppression in its myriad forms do not have to be absolutely identical to be equally wrong. For the record, the occupation and apartheid constitute two different versions of settler colonialism, but we do not need a full understanding of this convergence and divergence to settle the question before us today. Nothing in the bill before you depends on the seamless character of that analogy. In voting for this resolution, you stand with progressive Jews everywhere and with broad principles of social justice, which means, that you stand with those who wish to stand not just with their own kind but with all of humanity, and who do this, in part, both because of the religious and non-religious values they follow.

Lastly, let me say this. You may feel fear in voting for this resolution. I was frightened coming here this evening. You may fear that you will seem anti-Semitic, that you cannot handle the appearance of being insensitive to Israel’s needs for self-defense, insensitive to the history of Jewish suffering. Perhaps it is best to remember the words of Primo Levi who survived a brutal internment at Auschwitz when he had the courage to oppose the Israeli bombings of southern Lebanon in the early 1980s. He openly criticized Menachem Begin, who directed the bombing of civilian centers, and he received letters asking him whether he cared at all about the spilling of Jewish blood. He wrote:

I reply that the blood spilled pains me just as much as the blood spilled by all other human beings. But there are still harrowing letters. And I am tormented by them, because I know that Israel was founded by people like me, only less fortunate than me. Men with a number from Auschwitz tattooed on their arms, with no home nor homeland, escaping from the horrors of the Second World War who found in Israel a home and a homeland. I know all this. But I also know that this is Begin’s favourite defence. And I deny any validity to this defence.

As the Israeli historian Idith Zertal makes clear, do not use this most atrocious historical suffering to legitimate military destructiveness–it is a cruel and twisted use of the history of suffering to defend the affliction of suffering on others.

To struggle against fear in the name of social justice is part of a long and venerable Jewish tradition; it is non-nationalist, that is true, and it is committed not just to my freedom, but to all of our freedoms. So let us remember that there is no one Jew, not even one Israel, and that those who say that there are seek to intimidate or contain your powers of criticism. By voting for this resolution, you are entering a debate that is already underway, that is crucial for the materialization of justice, one which involves having the courage to speak out against injustice, something I learned as a young person, but something we each have to learn time and again. I understand that it is not easy to speak out in this way. But if you struggle against voicelessness to speak out for what is right, then you are in the middle of that struggle against oppression and for freedom, a struggle that knows that there is no freedom for one until there is freedom for all. There are those who will surely accuse you of hatred, but perhaps those accusations are the enactment of hatred. The point is not to enter that cycle of threat and fear and hatred–that is the hellish cycle of war itself. The point is to leave the discourse of war and to affirm what is right. You will not be alone. You will be speaking in unison with others, and you will, actually, be making a step toward the realization of peace–the principles of non-violence and co-habitation that alone can serve as the foundation of peace. You will have the support of a growing and dynamic movement, inter-generational and global, by speaking against the military destruction of innocent lives and against the corporate profit that depends on that destruction. You will stand with us, and we will most surely stand with you.

William Blum – Anti-Empire Report

Here’s William Blum’s latest essay, on Lincoln Gordon, Brazil, Cuba, and the 2009 Nobel Laureate, reprinted from www.killinghope.org.

THE ANTI-EMPIRE REPORT
By William Blum, January 6, 2009

The American elite

Lincoln Gordon died a few weeks ago at the age of 96. He had graduated summa cum laude from Harvard at the age of 19, received a doctorate from Oxford as a Rhodes Scholar, published his first book at 22, with dozens more to follow on government, economics, and foreign policy in Europe and Latin America. He joined the Harvard faculty at 23. Dr. Gordon was an executive on the War Production Board during World War II, a top administrator of Marshall Plan programs in postwar Europe, ambassador to Brazil, held other high positions at the State Department and the White House, a fellow at the Woodrow Wilson International Center for Scholars, economist at the Brookings Institution, president of Johns Hopkins University. President Lyndon B. Johnson praised Gordon’s diplomatic service as "a rare combination of experience, idealism and practical judgment".

You get the picture? Boy wonder, intellectual shining light, distinguished leader of men, outstanding American patriot.

Abraham Lincoln Gordon was also Washington’s on-site, and very active, director in Brazil of the military coup in 1964 which overthrew the moderately leftist government of João Goulart and condemned the people of Brazil to more than 20 years of an unspeakably brutal dictatorship. Human-rights campaigners have long maintained that Brazil’s military regime originated the idea of the desaparecidos, "the disappeared", and exported torture methods across Latin America. In 2007, the Brazilian government published a 500-page book, "The Right to Memory and the Truth", which outlines the systematic torture, rape and disappearance of nearly 500 left-wing activists, and includes photos of corpses and torture victims. Currently, Brazilian President Luiz Inácio Lula da Silva is proposing a commission to investigate allegations of torture by the military during the 1964-1985 dictatorship. (When will the United States create a commission to investigate its own torture?)

In a cable to Washington after the coup, Gordon stated — in a remark that might have had difficulty getting past the lips of even John Foster Dulles — that without the coup there could have been a "total loss to the West of all South American Republics". (It was actually the beginning of a series of fascistic anti-communist coups that trapped the southern half of South America in a decades-long nightmare, culminating in "Operation Condor", in which the various dictatorships, aided by the CIA, cooperated in hunting down and killing leftists.)

Gordon later testified at a congressional hearing and while denying completely any connection to the coup in Brazil he stated that the coup was "the single most decisive victory of freedom in the mid-twentieth century."

Listen to a phone conversation between President Johnson and Thomas Mann, Assistant Secretary of State for Inter-American Affairs, April 3, 1964, two days after the coup:

MANN: I hope you’re as happy about Brazil as I am.

LBJ: I am.

MANN: I think that’s the most important thing that’s happened in the hemisphere in three years.

LBJ: I hope they give us some credit instead of hell.1

So the next time you’re faced with a boy wonder from Harvard, try to keep your adulation in check no matter what office the man attains, even — oh, just choosing a position at random — the presidency of the United States. Keep your eyes focused not on these "liberal" … "best and brightest" who come and go, but on US foreign policy which remains the same decade after decade. There are dozens of Brazils and Lincoln Gordons in America’s past. In its present. In its future. They’re the diplomatic equivalent of the guys who ran Enron, AIG and Goldman Sachs.

Of course, not all of our foreign policy officials are like that. Some are worse.

And remember the words of convicted spy Alger Hiss: Prison was "a good corrective to three years at Harvard."

Mothers, don’t let your children grow up to be Nobel Peace Prize winners

In November I wrote:

Question: How many countries do you have to be at war with to be disqualified from receiving the Nobel Peace Prize?

Answer: Five. Barack Obama has waged war against only Pakistan, Afghanistan, Iraq and Somalia. He’s holding off on Iran until he actually gets the prize.

Well, on December 10 the president clutched the prize in his blood-stained hands. But then the Nobel Laureate surprised us. On December 17 the United States fired cruise missiles at people in … not Iran, but Yemen, all "terrorists" of course, who were, needless to say, planning "an imminent attack against a U.S. asset".2 A week later the United States carried out another attack against "senior al-Qaeda operatives" in Yemen.3

Reports are that the Nobel Peace Prize Committee in Norway is now in conference to determine whether to raise the maximum number of wars allowed to ten. Given the committee’s ignoble history, I imagine that Obama is taking part in the discussion. As is Henry Kissinger.

The targets of these attacks in Yemen reportedly include fighters coming from Afghanistan and Iraq, confirmation of the warnings long given — even by the CIA and the Pentagon — that those US interventions were creating new anti-American terrorists. (That’s anti-American foreign policy, not necessarily anything else American.) How long before the United States will be waging war in some other god-forsaken land against anti-American terrorists whose numbers include fighters from Yemen? Or Pakistan? Or Somalia? Or Palestine?

Our blessed country is currently involved in so many bloody imperial adventures around the world that one needs a scorecard to keep up. Rick Rozoff of StopNATO has provided this for us in some detail.4

For this entire century, almost all these anti-American terrorists have been typically referred to as "al-Qaeda", as if you have to be a member of something called al-Qaeda to resent bombs falling on your house or wedding party; as if there’s a precise and meaningful distinction between people retaliating against American terrorism while being a member of al-Qaeda and people retaliating against American terrorism while NOT being a member of al-Qaeda. However, there is not necessarily even such an animal as a "member of al-Qaeda", albeit there now exists "al-Qaeda in Iraq" and "al-Qaeda in the Arabian Peninsula". Anti-American terrorists do know how to choose a name that attracts attention in the world media, that appears formidable, that scares Americans. Governments have learned to label their insurgents "al-Qaeda" to start the military aid flowing from Washington, just like they yelled "communist" during the Cold War. And from the perspective of those conducting the War on Terror, the bigger and more threatening the enemy, the better — more funding, greater prestige, enhanced career advancement. Just like with the creation of something called The International Communist Conspiracy.

It’s not just the American bombings, invasions and occupations that spur the terrorists on, but the American torture. Here’s Bowe Robert Bergdahl, US soldier captured in Afghanistan, speaking on a video made by his Taliban captors: He said he had been well-treated, contrasting his fate to that of prisoners held in US military prisons, such as the infamous Abu Ghraib prison in Iraq. "I bear witness I was continuously treated as a human being, with dignity, and I had nobody deprive me of my clothes and take pictures of me naked. I had no dogs barking at me or biting me as my country has done to their Muslim prisoners in the jails that I have mentioned."5

Of course the Taliban provided the script, but what was the script based on? What inspired them to use such words and images, to make such references?

Cuba. Again. Still. Forever.

More than 50 years now it is. The propaganda and hypocrisy of the American mainstream media seems endless and unwavering. They can not accept the fact that Cuban leaders are humane or rational. Here’s the Washington Post of December 13 writing about an American arrested in Cuba:

"The Cuban government has arrested an American citizen working on contract for the U.S. Agency for International Development who was distributing cellphones and laptop computers to Cuban activists. … Under Cuban law … a Cuban citizen or a foreign visitor can be arrested for nearly anything under the claim of ‘dangerousness’."

That sounds just awful, doesn’t it? Imagine being subject to arrest for whatever someone may choose to label "dangerousness". But the exact same thing has happened repeatedly in the United States since the Bolshevik Revolution of 1917. We don’t use the word "dangerousness". We speak of "national security". Or, more recently, "terrorism". Or "providing material support to terrorism".

The arrested American works for Development Alternatives, Inc. (DAI), a US government contractor that provides services to the State Department, the Pentagon and the US Agency for International Development (USAID). In 2008, DAI was funded by the US Congress to "promote transition to democracy" in Cuba. Yes, Oh Happy Day!, we’re bringing democracy to Cuba just as we’re bringing it to Afghanistan and Iraq. In 2002, DAI was contracted by USAID to work in Venezuela and proceeded to fund the same groups that a few months earlier had worked to stage a coup — temporarily successful — against President Hugo Chávez. DAI performed other subversive work in Venezuela and has also been active in Afghanistan, Pakistan, and other hotspots. "Subversive" is what Washington would label an organization like DAI if they behaved in the same way in the United States in behalf of a foreign government.6

The American mainstream media never makes its readers aware of the following (so I do so repeatedly): The United States is to the Cuban government like al-Qaeda is to the government in Washington, only much more powerful and much closer. Since the Cuban revolution, the United States and anti-Castro Cuban exiles in the US have inflicted upon Cuba greater damage and greater loss of life than what happened in New York and Washington on September 11, 2001. Cuban dissidents typically have had very close, indeed intimate, political and financial connections to American government agents. Would the US government ignore a group of Americans receiving funds or communication equipment from al-Qaeda and/or engaging in repeated meetings with known leaders of that organization? In the past few years, the American government has arrested a great many people in the US and abroad solely on the basis of alleged ties to al-Qaeda, with a lot less evidence to go by than Cuba has had with its dissidents’ ties to the United States, evidence usually gathered by Cuban double agents. Virtually all of Cuba’s "political prisoners" are such dissidents.

The Washington Post story continued:

"The Cuban government granted ordinary citizens the right to buy cellphones just last year." Period.

What does one make of such a statement without further information? How could the Cuban government have been so insensitive to people’s needs for so many years? Well, that must be just the way a "totalitarian" state behaves. But the fact is that because of the disintegration of the Soviet bloc, with a major loss to Cuba of its foreign trade, combined with the relentless US economic aggression, the Caribbean island was hit by a great energy shortage beginning in the 1990s, which caused repeated blackouts. Cuban authorities had no choice but to limit the sale of energy-hogging electrical devices such as cell phones; but once the country returned to energy sufficiency the restrictions were revoked.

"Cubans who want to log on [to the Internet] often have to give their names to the government."

What does that mean? Americans, thank God, can log onto the Internet without giving their names to the government. Their Internet Service Provider does it for them, furnishing their names to the government, along with their emails, when requested.

"Access to some Web sites is restricted."

Which ones? Why? More importantly, what information might a Cuban discover on the Internet that the government would not want him to know about? I can’t imagine. Cubans are in constant touch with relatives in the US, by mail and in person. They get US television programs from Miami. International conferences on all manner of political, economic and social subjects are held regularly in Cuba. What does the American media think is the great secret being kept from the Cuban people by the nasty commie government?

"Cuba has a nascent blogging community, led by the popular commentator Yoani Sánchez, who often writes about how she and her husband are followed and harassed by government agents because of her Web posts. Sánchez has repeatedly applied for permission to leave the country to accept journalism awards, so far unsuccessfully."

According to a well-documented account7, Sánchez’s tale of government abuse appears rather exaggerated. Moreover, she moved to Switzerland in 2002, lived there for two years, and then voluntarily returned to Cuba. On the other hand, in January 2006 I was invited to attend a book fair in Cuba, where one of my books, newly translated into Spanish, was being presented. However, the government of the United States would not give me permission to go. My application to travel to Cuba had also been rejected in 1998 by the Clinton administration.

"’Counterrevolutionary activities’, which include mild protests and critical writings, carry the risk of censure or arrest. Anti-government graffiti and speech are considered serious crimes."

Raise your hand if you or someone you know of was ever arrested in the United States for taking part in a protest. And substitute "pro al-Qaeda" for "counterrevolutionary" and for "anti-government" and think of the thousands imprisoned the past eight years by the United States all over the world for … for what? In most cases there’s no clear answer. Or the answer is clear: (a) being in the wrong place at the wrong time, or (b) being turned in to collect a bounty offered by the United States, or (c) thought crimes. And whatever the reason for the imprisonment, they were likely tortured. Even the most fanatical anti-Castroites don’t accuse Cuba of that. In the period of the Cuban revolution, since 1959, Cuba has had one of the very best records on human rights in the hemisphere. See my essay: "The United States, Cuba and this thing called Democracy".8

There’s no case of anyone arrested in Cuba that compares in injustice and cruelty to the arrest in 1998 by the United States government of those who came to be known as the "Cuban Five", sentenced in Florida to exceedingly long prison terms for trying to stem terrorist acts against Cuba emanating from the US.9 It would be lovely if the Cuban government could trade their DAI prisoner for the five. Cuba, on several occasions, has proposed to Washington the exchange of a number of what the US regards as "political prisoners" in Cuba for the five Cubans held in the United States. So far the United States has not agreed to do so.

Notes

  1. Michael Beschloss, Taking Charge: The Johnson White House Tapes 1963-1964 (New York, 1997), p.306. All other sources for this section on Gordon can be found in: Washington Post, December 22, 2009, obituary; The Guardian (London), August 31, 2007; William Blum, "Killing Hope", chapter 27
  2. ABC News, December 17, 2009; Washington Post, December 19, 2009
  3. Washington Post, December 25, 2009
  4. Stop NATO, "2010: U.S. To Wage War Throughout The World", December 30, 2009. To get on the StopNATO mailing list write to r_rozoff@yahoo.com. To see back issues: http://groups.yahoo.com/group/stopnato/
  5. Reuters, December 25, 2009
  6. For more details on DAI, see Eva Golinger, "The Chávez Code: Cracking US Intervention in Venezuela" (2006) and her website, posting for December 31, 2009
  7. Salim Lamrani, professor at Paris Descartes University, "The Contradictions of Cuban Blogger Yoani Sanchez", Monthly Review magazine, November 12, 2009
  8. http://killinghope.org/bblum6/democ.htm
  9. http://killinghope.org/bblum6/polpris.htm

Vaneigem on energy as commodity

NMT’s in-house Situationist has been conceptualizing a way forward well expressed in this May 2009 interview of Raoul Vaneigem:
Situationist“We are being “offered” biofuels on the condition we agree to transgenic rapeseed farming. Eco-tourism will accelerate the plundering of our biosphere. Windmill farms are being built without any advantage to the consumers. Those are the areas where intervention is possible. Natural resources belong to us, they are free, they must be made to serve the freedom of life. It will be up to the communities to secure their own energy and food independence so as to free themselves from the control of the multinationals and their state vassals everywhere. Claiming natural power for our use means reclaiming our own existence first. Only creativity will rid us of work. …

Freeness is the only absolute weapon capable of shattering the mighty self-destruction machine set in motion by consumer society, whose implosion is still releasing, like a deadly gas, bottom-line mentality, cupidity, financial gain, profit, and predation. Museums and culture should be free, for sure, but so should public services, currently prey to the scamming multinationals and states. Free trains, buses, subways, free healthcare, free schools, free water, air, electricity, free power, all through alternative networks to be set up. As freeness spreads, new solidarity networks will eradicate the stranglehold of the commodity. This is because life is a free gift, a continuous creation that the market’s vile profiteering alone deprives us of.”
–Raoul Vaneigem, 2009

Interviewed by Hans Ulrich Obrist, for e-flux, Journal #6. See original article or the copy mirrored below:

In Conversation with Raoul Vaneigem

Hans Ulrich Obrist: I just visited Edouard Glissant and Patrick Chamoiseau, who have written an appeal to Barack Obama. What would your appeal and/or advice be to Obama?

Raoul Vaneigem: I refuse to cultivate any relationship whatsoever with people of power. I agree with the Zapatistas from Chiapas who want nothing to do with either the state or its masters, the multinational mafias. I call for civil disobedience so that local communities can form, coordinate, and begin self-producing natural power, a more natural form of farming, and public services that are finally liberated from the scams of government by the Left or the Right. On the other hand, I welcome the appeal by Chamoiseau, Glissant, and their friends for the creation of an existence in which the poetry of a life rediscovered will put an end to the deadly stranglehold of the commodity.

HUO: Could we talk about your beginnings? How did your participation in situationism begin, and what was your fundamental contribution? At the outset of your relationship with the SI, there was the figure of Henri Lefebvre. What did he mean to you at the time? Why did you decide to send him poetic essays?

RV: I would first like to clarify that situationism is an ideology that the situationists were unanimous in rejecting. The term “situationist” was ever only a token of identification. Its particularity kept us from being mistaken for the throngs of ideologues. I have nothing in common with the spectacular recuperation of a project that, in my case, has remained revolutionary throughout. My participation in a group that has now disappeared was an important moment in my personal evolution, an evolution I have personally pressed on with in the spirit of the situationist project at its most revolutionary. My own radicality absolves me from any label. I grew up in an environment in which our fighting spirit was fueled by working class consciousness and a rather festive conception of existence. I found Lefebvre’s Critique of Everyday Life captivating. When La Somme et le reste [The Sum and the Remainder] was published, I sent him an essay of sorts on “poetry and revolution” that was an attempt to unify radical concepts, Lettrist language, music, and film imagery by crediting them all with the common virtue of making the people’s blood boil. Lefebvre kindly responded by putting me in touch with Guy Debord who immediately invited me to Paris. The two of us had very different temperaments, but we would agree over a period of nearly ten years on the need to bring consumer society to an end and to found a new society on the principle of self-management, where life supersedes survival and the existential angst that it generates.

HUO: Which situationist projects remain unrealized?

RV: Psychogeography, the construction of situations, the superseding of predatory behavior. The radicality, which, notwithstanding some lapses, never ceased to motivate us, remains a source of inspiration to this day. Its effects are just beginning to manifest themselves in the autonomous groups that are now coming to grips with the collapse of financial capitalism.

HUO: The Situationist International defined the situationist as someone who commits her- or himself to the construction of situations. What were those situations for you, concretely? How would you define the situationist project in 2009?

RV: By its very style of living and thinking, our group was already sketching out a situation, like a beachhead active within enemy territory. The military metaphor is questionable, but it does convey our will to liberate daily life from the control and stranglehold of an economy based on the profitable exploitation of man. We formed a “group-at-risk” that was conscious of the hostility of the dominant world, of the need for radical rupture, and of the danger of giving in to the paranoia typical of minds under siege. By showing its limits and its weaknesses, the situationist experience can also be seen as a critical meditation on the new type of society sketched out by the Paris Commune, by the Makhnovist movement and the Republic of Councils wiped out by Lenin and Trotsky, by the libertarian communities in Spain later smashed by the Communist Party. The situationist project is not about what happens once consumer society is rejected and a genuinely human society has emerged. Rather, it illuminates now how lifestyle can supersede survival, predatory behavior, power, trade and the death-reflex.

HUO: You and Guy Debord are the main protagonists of the situationist movement. How do you see Debord’s role and your role?

RV: Not as roles. That is precisely what situationism in its most ridiculous version aims at: reducing us to cardboard cut-outs that it can then set up against one another according to the spectacle’s standard operating procedure. I am simply the spokesman, among others, of a radical consciousness. I just do what I can to see that resistance to market exploitation is transformed into an offensive of life, and that an art of living sweeps away the ruins of oppression.

HUO: What were your reasons for resigning from the group?

RV: Following the occupation movements of May 1968, we knew that some recuperation was afoot. We were familiar with the mechanisms of alienation that would falsify our ideas and fit them neatly into the cultural puzzle. It became clear to us, during the last conference in Venice, that we had failed to shatter those mechanisms, that in fact they were shattering us from the inside. The group was crumbling, the Venice conference was demonstrating its increasing uselessness, and the only answers put forward were commensurate with the self-parody we had fallen into. Dissension intensified to the point of paranoid denunciation: of betrayals of radicality, of breaches of revolutionary spirit, of dereliction of conscience. Those times of catharsis and anathema are now long past, and it might be useful to examine how it is that we sowed the seeds of failure for which the group ended up paying such a heavy price. The shipwreck, however, did not indiscriminately sweep away to the shores of oblivion all of us who participated in the adventure. The group vanished in such a way as to allow the individuals to either consolidate their radicality, disown it, or lapse into the imposture of radicalism. I have attempted to analyze our experimental adventure in Entre le deuil du monde et la joie de vivre [Between Mourning the World and Exuberant Life].

HUO: You have written a lot on life, not survival. What is the difference?

RV: Survival is budgeted life. The system of exploitation of nature and man, starting in the Middle Neolithic with intensive farming, caused an involution in which creativity—a quality specific to humans—was supplanted by work, by the production of a covetous power. Creative life, as had begun to unfold during the Paleolithic, declined and gave way to a brutish struggle for subsistence. From then on, predation, which defines animal behavior, became the generator of all economic mechanisms.

HUO: Today, more than forty years after May ‘68, how do you feel life and society have evolved?

RV: We are witnessing the collapse of financial capitalism. This was easily predictable. Even among economists, where one finds even more idiots than in the political sphere, a number had been sounding the alarm for a decade or so. Our situation is paradoxical: never in Europe have the forces of repression been so weakened, yet never have the exploited masses been so passive. Still, insurrectional consciousness always sleeps with one eye open. The arrogance, incompetence, and powerlessness of the governing classes will eventually rouse it from its slumber, as will the progression in hearts and minds of what was most radical about May 1968.

HUO: Your new book takes us on a trip “between mourning the world and exuberant life.” You revisit May ‘68. What is left of May ‘68? Has it all been appropriated?

RV: Even if we are today seeing recycled ideologies and old religious infirmities being patched up in a hurry and tossed out to feed a general despair, which our ruling wheelers and dealers cash in on, they cannot conceal for long the shift in civilization revealed by May 1968. The break with patriarchal values is final. We are moving toward the end of the exploitation of nature, of work, of trade, of predation, of separation from the self, of sacrifice, of guilt, of the forsaking of happiness, of the fetishizing of money, of power, of hierarchy, of contempt for and fear of women, of the misleading of children, of intellectual dominion, of military and police despotism, of religions, of ideologies, of repression and the deadly resolutions of psychic tensions. This is not a fact I am describing, but an ongoing process that simply requires from us increased vigilance, awareness, and solidarity with life. We have to reground ourselves in order to rebuild—on human foundations—a world that has been ruined by the inhumanity of the cult of the commodity.

HUO: What do you think of the current moment, in 2009? Jean-Pierre Page has just published Penser l’après crise [Thinking the After-Crisis]. For him, everything must be reinvented. He says that a new world is emerging now in which the attempt to establish a US-led globalization has been aborted.

RV: The agrarian economy of the Ancien Régime was a fossilized form that was shattered by the emerging free-trade economy, from the 1789 revolution on. Similarly, the stock-dabbling speculative capitalism whose debacle we now witness is about to give way to a capitalism reenergized by the production of non-polluting natural power, the return to use value, organic farming, a hastily patched-up public sector, and a hypocritical moralization of trade. The future belongs to self-managed communities that produce indispensable goods and services for all (natural power, biodiversity, education, health centers, transport, metal and textile production . . .). The idea is to produce for us, for our own use—that is to say, no longer in order to sell them—goods that we are currently forced to buy at market prices even though they were conceived and manufactured by workers. It is time to break with the laws of a political racketeering that is designing, together with its own bankruptcy, that of our existence.

HUO: Is this a war of a new kind, as Page claims? An economic Third World War?

RV: We are at war, yes, but this is not an economic war. It is a world war against the economy. Against the economy that for thousands of years has been based on the exploitation of nature and man. And against a patched-up capitalism that will try to save its skin by investing in natural power and making us pay the high price for that which—once the new means of production are created—will be free as the wind, the sun, and the energy of plants and soil. If we do not exit economic reality and create a human reality in its place, we will once again allow market barbarism to live on.

HUO: In his book Making Globalization Work, Joseph Stiglitz argues for a reorganization of globalization along the lines of greater justice, in order to shrink global imbalances. What do you think of globalization? How does one get rid of profit as motive and pursue well-being instead? How does one escape from the growth imperative?

RV: The moralization of profit is an illusion and a fraud. There must be a decisive break with an economic system that has consistently spread ruin and destruction while pretending, amidst constant destitution, to deliver a most hypothetical well-being. Human relations must supersede and cancel out commercial relations. Civil disobedience means disregarding the decisions of a government that embezzles from its citizens to support the embezzlements of financial capitalism. Why pay taxes to the bankster-state, taxes vainly used to try to plug the sinkhole of corruption, when we could allocate them instead to the self-management of free power networks in every local community? The direct democracy of self-managed councils has every right to ignore the decrees of corrupt parliamentary democracy. Civil disobedience towards a state that is plundering us is a right. It is up to us to capitalize on this epochal shift to create communities where desire for life overwhelms the tyranny of money and power. We need concern ourselves neither with government debt, which covers up a massive defrauding of the public interest, nor with that contrivance of profit they call “growth.” From now on, the aim of local communities should be to produce for themselves and by themselves all goods of social value, meeting the needs of all—authentic needs, that is, not needs prefabricated by consumerist propaganda.

HUO: Edouard Glissant distinguishes between globality and globalization. Globalization eradicates differences and homogenizes, while globality is a global dialogue that produces differences. What do you think of his notion of globality?

RV: For me, it should mean acting locally and globally through a federation of communities in which our pork-barreling, corrupt parliamentary democracy is made obsolete by direct democracy. Local councils will be set up to take measures in favor of the environment and the daily lives of everyone. The situationists have called this “creating situations that rule out any backtracking.”

HUO: Might the current miscarriages of globalization have the same dangerous effects as the miscarriages of the previous globalization from the ‘30s? You have written that what was already intolerable in ‘68 when the economy was booming is even more intolerable today. Do you think the current economic despair might push the new generations to rebel?

RV: The crisis of the ‘30s was an economic crisis. What we are facing today is an implosion of the economy as a management system. It is the collapse of market civilization and the emergence of human civilization. The current turmoil signals a deep shift: the reference points of the old patriarchal world are vanishing. Percolating instead, still just barely and confusedly, are the early markers of a lifestyle that is genuinely human, an alliance with nature that puts an end to its exploitation, rape, and plundering. The worst would be the unawareness of life, the absence of sentient intelligence, violence without conscience. Nothing is more profitable to the racketeering mafias than chaos, despair, suicidal rebellion, and the nihilism that is spread by mercenary greed, in which money, even devalued in a panic, remains the only value.

HUO: In his book Utopistics, Immanuel Wallerstein claims that our world system is undergoing a structural crisis. He predicts it will take another twenty to fifty years for a more democratic and egalitarian system to replace it. He believes that the future belongs to “demarketized,” free-of-charge institutions (on the model, say, of public libraries). So we must oppose the marketization of water and air.1 What is your view?

RV: I do not know how long the current transformation will take (hopefully not too long, as I would like to witness it). But I have no doubt that this new alliance with the forces of life and nature will disseminate equality and freeness. We must go beyond our natural indignation at profit’s appropriation of our water, air, soil, environment, plants, animals. We must establish collectives that are capable of managing natural resources for the benefit of human interests, not market interests. This process of reappropriation that I foresee has a name: self-management, an experience attempted many times in hostile historical contexts. At this point, given the implosion of consumer society, it appears to be the only solution from both an individual and social point of view.

HUO: In your writing you have described the work imperative as an inhuman, almost animal condition. Do you consider market society to be a regression?

RV: As I mentioned above, evolution in the Paleolithic age meant the development of creativity—the distinctive trait of the human species as it breaks free from its original animality. But during the Neolithic, the osmotic relationship to nature loosened progressively, as intensive agriculture became based on looting and the exploitation of natural resources. It was also then that religion surfaced as an institution, society stratified, the reign of patriarchy began, of contempt for women, and of priests and kings with their stream of wars, destitution, and violence. Creation gave way to work, life to survival, jouissance to the animal predation that the appropriation economy confiscates, transcends, and spiritualizes. In this sense market civilization is indeed a regression in which technical progress supersedes human progress.

HUO: For you, what is a life in progress?

RV: Advancing from survival, the struggle for subsistence and predation to a new art of living, by recreating the world for the benefit of all.

HUO: My interviews often focus on the connections between art and architecture/urbanism, or literature and architecture/urbanism. Could you tell me about the Bureau of Unitary Urbanism?

RV: That was an idea more than a project. It was about the urgency of rebuilding our social fabric, so damaged by the stranglehold of the market. Such a rebuilding effort goes hand in hand with the rebuilding by individuals of their own daily existence. That is what psychogeography is really about: a passionate and critical deciphering of what in our environment needs to be destroyed, subjected to détournement, rebuilt.

HUO: In your view there is no such thing as urbanism?

RV: Urbanism is the ideological gridding and control of individuals and society by an economic system that exploits man and Earth and transforms life into a commodity. The danger in the self-built housing movement that is growing today would be to pay more attention to saving money than to the poetry of a new style of life.

HUO: How do you see cities in the year 2009? What kind of unitary urbanism for the third millennium? How do you envision the future of cities? What is your favorite city? You call Oarystis the city of desire. Oarystis takes its inspiration from the world of childhood and femininity. Nothing is static in Oarystis. John Cage once said that, like nature, “one never reaches a point of shapedness or finishedness. The situation is in constant unpredictable change.”2 Do you agree with Cage?

RV: I love wandering through Venice and Prague. I appreciate Mantua, Rome, Bologna, Barcelona, and certain districts of Paris. I care less about architecture than about how much human warmth its beauty has been capable of sustaining. Even Brussels, so devastated by real estate developers and disgraceful architects (remember that in the dialect of Brussels, “architect” is an insult), has held on to some wonderful bistros. Strolling from one to the next gives Brussels a charm that urbanism has deprived it of altogether. The Oarystis I describe is not an ideal city or a model space (all models are totalitarian). It is a clumsy and naïve rough draft for an experiment I still hope might one day be undertaken—so I agree with John Cage. This is not a diagram, but an experimental proposition that the creation of an environment is one and the same as the creation by individuals of their own future.

HUO: Is Oarystis based on natural power, like the Metabolist cities? Rem Koolhaas and I are working on a book on the Japanese Metabolists. When I read your wonderful text on Oarystis, I was reminded of that movement from the 1960s, especially the floating cities, Kikutake’s water cities. Is Oarystis a Metabolist city?

RV: When Oarystis was published, the architect Philippe Rothier and Diane Hennebert, who ran Brussels’ Architecture Museum at the time, rightly criticized me for ignoring the imaginative projects of a new generation of builders. Now that the old world is collapsing, the fusion of free natural power, self-built housing techniques, and the reinvention of sensual form is going to be decisive. So it is useful to remember that technical inventiveness must stem from the reinvention of individual and collective life. That is to say, what allows for genuine rupture and ecstatic inventiveness is self-management: the management by individuals and councils of their own lives and environment through direct democracy. Let us entrust the boundless freedoms of the imaginary to childhood and the child within us.

HUO: Several years ago I interviewed Constant on New Babylon. What were your dialogues with Constant and how do you see New Babylon today?

RV: I never met Constant, who if I am not mistaken had been expelled before my own association with the SI. New Babylon’s flaw is that it privileges technology over the formation of an individual and collective way of life—the necessary basis of any architectural concept. An architectural project only interests me if it is about the construction of daily life.

HUO: How can the city of the future contribute to biodiversity?

RV: By drawing inspiration from Alphonse Allais, by encouraging the countryside to infiltrate the city. By creating zones of organic farming, gardens, vegetable plots, and farms inside urban space. After all, there are so many bureaucratic and parasitical buildings that can’t wait to give way to fertile, pleasant land that is useful to all. Architects and squatters, build us some hanging gardens where we can go for walks, eat, and live!

HUO: Oarystis is in the form of a maze, but it is also influenced by Venice and its public piazzas. Could you tell us about the form of Oarystis?

RV: Our internal space-time is maze-like. In it, each of us is at once Theseus, Ariadne, and Minotaur. Our dérives would gain in awareness, alertness, harmony, and happiness if only external space-time could offer meanders that could conjure up the possible courses of our futures, as an analogy or echo of sorts—one that favors games of life, and prevents their inversion into games of death.

HUO: Will museums be abolished? Could you discuss the amphitheater of memory? A protestation against oblivion?

RV: The museum suffers from being a closed space in which works waste away. Painting, sculpture, music belong to the street, like the façades that contemplate us and come back to life when we greet them. Like life and love, learning is a continuous flow that enjoys the privilege of irrigating and fertilizing our sentient intelligence. Nothing is more contagious than creation. But the past also carries with it all the dross of our inhumanity. What should we do with it? A museum of horrors, of the barbarism of the past? I attempted to answer the question of the “duty of memory” in Ni pardon, ni talion [Neither Forgiveness Nor Retribution]:

Most of the great men we were brought up to worship were nothing more than cynical or sly murderers. History as taught in schools and peddled by an overflowing and hagiographic literature is a model of falsehood; to borrow a fashionable term, it is negationist. It might not deny the reality of gas chambers, it might no longer erect monuments to the glory of Stalin, Mao or Hitler, but it persists in celebrating the brutish conqueror: Alexander, called the Great—whose mentor was Aristotle, it is proudly intoned—Julius Caesar, Genghis Khan, Tamerlane, Napoleon, the throngs of generals, slaughterers of peoples, petty tyrants of the city or the state, torturer–judges, Javerts of every ilk, conniving diplomats, rapists and killers contracted by religions and ideologies; so much high renown carved from baseness, wickedness, and abjection. I am not suggesting we should unpave the avenues of official history and pave the side alleys instead. We are not in need of a purged history, but of a knowledge that scoops out into broad daylight facts that have been obscured, generation after generation, by the unceasing stratification of prejudice. I am not calling for a tribunal of the mind to begin condemning a bunch of undesirables who have been bizarrely put up on pedestals and celebrated in the motley pantheons of official memory. I just want to see the list of their crimes, the mention of their victims, the recollection of those who confronted them added to the inventory of their unsavory eulogies. I am not suggesting that the name of Francisco Ferrer wipe out that of his murderer, Alfonso XIII, but that at the very least everything be known of both. How dare textbooks still cultivate any respect for Bonaparte, responsible for the death of millions, for Louis XIV, slaughterer of peasants and persecutor of Protestants and freethinkers? For Calvin, murderer of Jacques Gruet and Michel Servet and dictator of Geneva, whose citizens, in tribute to Sébastien Castellion, would one day resolve to destroy the emblems and signs of such an unworthy worship? While Spain has now toppled the effigies of Francoism and rescinded the street names imposed by fascism, we somehow tolerate, towering in the sky of Paris, that Sacré-Coeur whose execrable architecture glorifies the crushing of the Commune. In Belgium there are still avenues and monuments honoring King Leopold II, one of the most cynical criminals of the nineteenth century, whose “red rubber” policy—denounced by Mark Twain, by Roger Casement (who paid for this with his life), by Edward Dene Morel, and more recently by Adam Hochschild—has so far bothered nary a conscience. This is a not a call to blow up his statues or to chisel away the inscriptions that celebrate him. This is a call to Belgian and Congolese citizens to cleanse and disinfect public places of this stain, the stain of one of the worst sponsors of colonial savagery. Paradoxically, I do tend to believe that forgetting can be productive, when it comes to the perpetrators of inhumanity. A forgetting that does not eradicate remembering, that does not blue-pencil memory, that is not an enforceable judgment, but that proceeds rather from a spontaneous feeling of revulsion, like a last-minute pivot to avoid dog droppings on the sidewalk. Once they have been exposed for their inhumanity, I wish for the instigators of past brutalities to be buried in the shroud of their wrongs. Let the memory of the crime obliterate the memory of the criminal.
3

HUO: Learning is deserting schools and going to the streets. Are streets becoming Thinkbelts? Cedric Price’s Potteries Thinkbelt used abandoned railroads for pop-up schools. What and where is learning today?

RV: Learning is permanent for all of us regardless of age. Curiosity feeds the desire to know. The call to teach stems from the pleasure of transmitting life: neither an imposition nor a power relation, it is pure gift, like life, from which it flows. Economic totalitarianism has ripped learning away from life, whose creative conscience it ought to be. We want to disseminate everywhere this poetry of knowledge that gives itself. Against school as a closed-off space (a barrack in the past, a slave market nowadays), we must invent nomadic learning.

HUO: How do you foresee the twenty-first-century university?

RV: The demise of the university: it will be liquidated by the quest for and daily practice of a universal learning of which it has always been but a pale travesty.

HUO: Could you tell me about the freeness principle (I am extremely interested in this; as a curator I have always believed museums should be free—Art for All, as Gilbert and George put it).

RV: Freeness is the only absolute weapon capable of shattering the mighty self-destruction machine set in motion by consumer society, whose implosion is still releasing, like a deadly gas, bottom-line mentality, cupidity, financial gain, profit, and predation. Museums and culture should be free, for sure, but so should public services, currently prey to the scamming multinationals and states. Free trains, buses, subways, free healthcare, free schools, free water, air, electricity, free power, all through alternative networks to be set up. As freeness spreads, new solidarity networks will eradicate the stranglehold of the commodity. This is because life is a free gift, a continuous creation that the market’s vile profiteering alone deprives us of.

HUO: Where is love in Oarystis?

RV: Everywhere. The love affair, as complex as it is simple, will serve as the building block for the new solidarity relations that sooner or later will supersede selfish calculation, competition, competitiveness, and predation, causes of our societies’ dehumanization.

HUO: Where is the city of the dead? In a forest rather than a cemetery?

RV: Yes, a forest, an auditorium in which the voices of the dead will speak amidst the lushness of nature, where life continuously creates itself anew.

HUO: Have you dreamt up other utopian cities apart from Oarystis? Or a concrete utopia in relation to the city?

RV: No, but I have not given up hope that such projects might mushroom and be realized one day, as we begin reconstructing a world devastated by the racketeering mafias.

HUO: In 1991 I founded a Robert Walser museum, a strollological museum, in Switzerland. I have always been fascinated by your notion of the stroll. Could you say something about your urban strolls with and without Debord? What about Walser’s? Have other strollologists inspired you?

RV: I hold Robert Walser in high regard, as many do. His lucidity and sense of dérive enchanted Kafka. I have always been fascinated by the long journey Hölderlin undertook following his break-up with Diotima. I admire Chatwin’s Songlines, in which he somehow manages to turn the most innocuous of walks into an intonation of the paths of fate, as though we were in the heart of the Australian bush. And I appreciate the strolls of Léon-Paul Fargue and the learning of Héron de Villefosse. My psychogeographic dérives with Guy Debord in Paris, Barcelona, Brussels, Beersel, and Antwerp were exceptional moments, combining theoretical speculation, sentient intelligence, the critical analysis of beings and places, and the pleasure of cheerful drinking. Our homeports were pleasant bistros with a warm atmosphere, havens where one was oneself because one felt in the air something of the authentic life, however fragile and short-lived. It was an identical mood that guided our wanderings through the streets, the lanes and the alleys, through the meanderings of a pleasure that our every step helped us gauge in terms of what it might take to expand and refine it just a little further. I have a feeling that the neighborhoods destroyed by the likes of Haussmann, Pompidou, and the real estate barbarians will one day be rebuilt by their inhabitants in the spirit of the joy and the life they once harbored.

HUO: What possibilities do you see for disalienation and détournement in 2009?

RV: This is a time of unprecedented chaos in material and moral conditions. Human values are going to have to compensate for the effects of the only value that has prevailed so far: money. But the implosion of financial totalitarianism means that this currency, which has so tripped us up, is now doomed to devaluation and a loss of all meaning. The absurdity of money is becoming concrete. It will gradually give way to new forms of exchange that will hasten its disappearance and lead to a gift economy.

HUO: What are the conditions for dialogue in 2009? Is there a way out of this system of isolation?

RV: Dialogue with power is neither possible nor desirable. Power has always acted unilaterally, by organizing chaos, by spreading fear, by forcing individuals and communities into selfish and blind withdrawal. As a matter of course, we will invent new solidarity networks and new intervention councils for the well-being of all of us and each of us, overriding the fiats of the state and its mafioso-political hierarchies. The voice of lived poetry will sweep away the last remaining echoes of a discourse in which words are in profit’s pay.

HUO: In your recent books you discuss your existence and temporality. The homogenizing forces of globalization homogenize time, and vice versa. How does one break with this? Could you discuss the temporality of happiness, as a notion?

RV: The productivity- and profit-based economy has implanted into lived human reality a separate reality structured by its ruling mechanisms: predation, competition and competitiveness, acquisitiveness and the struggle for power and subsistence. For thousands of years such denatured human behaviors have been deemed natural. The temporality of draining, erosion, tiredness, and decay is determined by labor, an activity that dominates and corrupts all others. The temporality of desire, love, and creation has a density that fractures the temporality of survival cadenced by work. Replacing the temporality of money will be a temporality of desire, a beyond-the-mirror, an opening to uncharted territories.

HUO: Is life ageless?

RV: I don’t claim that life is ageless. But since survival is nothing but permanent agony relieved by premature death, a renatured life that cultivates its full potential for passion and creation would surely achieve enough vitality to delay its endpoint considerably.

HUO: The Revolution of Everyday Life was a trigger for May ’68, and you have stated in other interviews that it is your key book that you are continually rewriting. Was the book an epiphany? How did it change the course of your work? What had you been doing previously?

RV: The book was prompted by an urgent need I was feeling at the time for a new perspective on the world and on myself, to pull me out of my state of survival, by means other than through suicide. This critical take on a consumer society that was corrupting and destroying life so relentlessly made me aware and conscious of my own life drive. And it became clear to me very quickly that this wasn’t a purely solipsistic project, that many readers were finding their own major concerns echoed there.

HUO: The Revolution of Everyday Life ends on an optimistic note: “We have a world of pleasures to win, and nothing to lose but boredom.”4 Are you still an optimist today?

RV: “Pessimists, what is it you were hoping for?,” Scutenaire wrote. I am neither a pessimist nor an optimist. I try to remain faithful to a principle: desire everything, expect nothing.

HUO: What is the most recent version of the book?

RV: Entre le deuil du monde et la joie de vivre [Between Mourning the World and Exuberant Life].

HUO: What book are you working on at the moment?

RV: I would love to have the resources to complete a Dictionary of Heresies, so as to clarify and correct the historical elements included in The Movement of the Free Spirit and Resistance to Christianity.

HUO: The question of temporality also brings us to Proust and his questionnaire (see inset). What might your definition of happiness be in 2009?

RV: Living ever more intensely and passionately in an ever more intense world. To those who sneer at my ecstatic candor, I reply with a phrase that brings me great comfort: “The desire for an other life is that life already.”5

HUO: Do you have unrealized projects? Unrealized books, unrealized projects in fields other than writing, unrealized architectural projects?

RV: My priority is to live better and better in a world that is more and more human. I would love to build the “urban countryside” of Oarystis, but I’m not just waiting patiently, like Fourier at the Palais Royal, for some billionaire to decide to finance the project only to lose everything to the financial crash a minute later.

HUO: What about your collaborations with other artists, painters, sculptors, designers, filmmakers?

RV: I don’t collaborate with anyone. At times I have offered a few texts to artist friends, not as a commentary on their work but as a counterpoint to it. Art moves me when, in it, I can sense its own overcoming, something that goes beyond it; when it nurtures a trace of life that blossoms as a true aspiration, the intuition of a new art of living.

HUO: Could you tell me about Brussels? What does Brussels mean to you? Where do you write?

RV: I live in the country, facing a garden and woods where the rhythm of the seasons has retained its beauty. Brussels as a city has been destroyed by urbanists and architects who are paid by real estate developers. There are still a few districts suitable for nice walks. I am fond of a good dozen wonderful cafés where one can enjoy excellent artisanal beers.

HUO: Do you agree with Geremek’s view that Europe is the big concern of the twenty-first century?

RV: I am not interested in this Europe ruled by racketeering bureaucracies and corrupt democracies. And regions only interest me once they are stripped of their regionalist ideology and are experiencing self-management and direct democracy. I feel neither Belgian nor European. The only homeland is a humanity that is at long last sovereign.

HUO: You have used a lot of pseudonyms. Je est un autre [I is an other]? How do you find or choose pseudonyms? How many pseudonyms have you used? Is there a complete list?

RV: I don’t keep any kind of score. I leave it up to the inspiration of the moment. There is nothing secret about using a pseudonym. Rather, it is about creating a distance, most often in commissioned work. This allows me to have some fun while alleviating my enduring financial difficulties, which I have always refused to resolve by compromising with the world of the spectacle.

HUO: A book that has been used by many artists and architects has been your Dictionnaire de citations pour servir au divertissement et a l’intelligence du temps [Dictionary of Quotations for the Entertainment and Intelligence of Our Time]. Where did that idea come from?

RV: It was a suggestion from my friend Pierre Drachline, who works for the Cherche Midi publishing house.

HUO: You have often criticized environmental movements who try to replace existing capitalism with capitalism of a different type. What do you think of Joseph Beuys? What non-capitalist project or movement do you support?

RV: We are being “offered” biofuels on the condition we agree to transgenic rapeseed farming. Eco-tourism will accelerate the plundering of our biosphere. Windmill farms are being built without any advantage to the consumers. Those are the areas where intervention is possible. Natural resources belong to us, they are free, they must be made to serve the freedom of life. It will be up to the communities to secure their own energy and food independence so as to free themselves from the control of the multinationals and their state vassals everywhere. Claiming natural power for our use means reclaiming our own existence first. Only creativity will rid us of work.

HUO: Last but not least, Rilke wrote that wonderful little book of advice to a young poet. What would your advice be to a young philosopher-writer in 2009?

RV: To apply to his own life the creativity he displays in his work. To follow the path of the heart, of what is most alive in him.

Translated from the French by Eric Anglès

Ward Churchill to speak for O’odham

O'odham rightsAccording to Censored News, Activist and scholar Ward Churchill will speak at the Unitarian Universalist Church of Tucson, 4831 W. 22nd St., on November 13, 2009 at 7:00 p.m. to benefit O’odham VOICE Against the Wall, which since 2003 has organized and advocated for the traditional O’odham leaders and elders of the Tohono O’odham communities in the southern territory of the United States and northern territory of Mexico. Professor Churchill’s talk is part of the “Apartheid in America: Surviving Occupation in O’odham Lands”

O’odham activist Ofelia Rivas will also participate. The event is sponsored by the Dry River Radical Resource Center, the Earth First! Journal, and Voices against the Wall.

Here’s some background on the O’odham struggle:

pamphlet cover illustrationBy J. D. Hendricks, 2004
TIAMAT PUBLICATIONS #5

The People Who Emerged From the Earth

Over two thousand years ago the descendents of the O’odham moved into the southwestern region of the area now claimed by the U.S. as the state of Arizona. 1 The O’odham have had one of the longest histories of contact with the forces of European colonization compared with the rest of the native North American peoples. The O’odham’s first contact with Spanish invaders took place in the mid 16th century; nearly one hundred years before the colonization of the North Atlantic coast and Great Lakes regions were begun by the French and English colonists. As such, the history of the O’odham provides a good context for an investigation of the colonization of Native North America, and more specifically, an investigation of the interplay between, and results of, the varied responses to colonization – that of collaboration, accommodation, and resistance.

Many histories of the O’odham refer to these desert people as the Papago. The term Papago was a name given to the O’odham by the Spanish colonizers, and is likely the result of a Spanish corruption of the O’odham word “papabi” which was the O’odham name for one of their principal bean varieties. Thus, the Spanish colonizers term for the O’odham (Papago) came to mean “the bean eaters.” 2 For the purposes of this study I will refrain from the use of the term Papago and will refer to “the people” 3 by their traditional pre-colonial name. 4

As is often the case, with the name Papago being a good example, European constructs are often imposed upon indigenous peoples by the historians that seek to portray their past. This result can occur when historians seek to glorify European norms and traditions at the expense of indigenous ones, and can also be the result of the subconscious indoctrination of the historian by the dominant culture – in this case that of western style industrial civilization. In other cases it can be the result of a simple uncritical usage of language.

One of the most dominant and reoccurring “civilized” constructs imposed upon indigenous peoples history is the commonly understood notion that the O’odham, or any other indigenous North American culture for that matter, existed as a totality or uniformed mass. This study will seek to use the history of the interaction between the O’odham peoples and the United States, both its government and its peoples, to deconstruct this myth of the totality and provide a history of the O’odham’s varied responses to colonization from an anti-colonial and anti-industrial perspective. By investigating various important case studies in O’odham history, and looking not only at resistance but also accommodation and collaboration, it is hoped that this work will help to provide a more realistic historical picture of the effects of colonization, and the intentions and reactions of both the colonizer and the colonized. Within the previously stated context and theoretical framework, this study will argue that while the O’odham responded to the U.S. invasion of their lands in various ways, the choices to resist, accommodate, or collaborate with the forces of colonization did not affect the overall U.S. policy concerning the O’odham – that policy being the eventual total assimilation of the O’odham into the dominant “civilized” industrial system. 5

This investigation will include a strong focus on O’odham resistance to colonization, as any anti-colonial history should, however it will not discount or ignore the many historical occurrences of accommodation, and in some cases outright collaboration, with the colonizers. It is important to always keep in mind that none of the actions and reactions in any of the case studies looked at are attributable to the O’odham as a “totality,” but rather are attributable only to the various groupings of O’odham, be they incarnated in the form of the individual, the clan, the village, an economic or spiritual grouping, or an established political organization.

A God of Civilization and Coercion Comes to the O’odham

The O’odham’s first encounter with Spanish invaders took place in the mid sixteenth century when a group of conquistadors led by Alvaro Nunez Cabeza de Vaca entered O’odham territory in search of gold. These men did not find the riches they were looking for and left the desert region to return to the Spanish colony. However, soon after word spread of the O’odham villages on the northern periphery of the Spanish colony, missionaries began to travel north to bring God and “civilization” to the native people residing there. By 1686, Catholic missionaries had formed a few small missions in O’odham territory using what they believed to be the influence of their soft power 6 techniques to lure the O’odham into their missions where they were then subjected to a rigorous schedule of cultural indoctrination. Most O’odham historians, including Winston Erickson, 7 and to a lesser extent, Bernard Fontana 8 have, during this time period, focused on the O’odham who chose to reside nearby and within these early missions, thus painting a picture of the O’odham as accepting of Spanish influence and cultural indoctrination.

However a closer look at this time period reveals that mission O’odham were only a small percentage of the total population of O’odham residing in the Sonoran desert 9 and that the ones who were there may not have been so for the reasons that the colonizers believed. San Xavier del Bac, the largest mission in O’odham lands, as well as many other missions, took advantage of the fact that the desert O’odham migrated in the dry winter months to the Northern Piman settlements along the rivers to work the small farm plots for sustenance. 10 The Catholic missions inserted themselves into this traditional pattern. Those O’odham who worked and lived near the missions were, for the most part, seasonal residents, which shows that the missions were viewed merely as being of utilitarian value. Thus, the O’odham as a totality were not necessarily accommodating to or interested in anything the missionaries had to offer per se, and when the missionaries began to employ “hard power” techniques and abuse or overstep the grounds for their welcome it did not go without consequence. 11

Accommodating and ignoring the missionaries was not the only response to colonization practiced by the O’odham during the seventeenth and eighteenth centuries. Although historians such as Erickson feel that “the missions did serve the O’odham well….,” 12 that assertion is contradicted by the fact that there were many large scale rebellions waged against the missions from outside and from within. In 1695, 1751, 1756, and 1776, large scale rebellions occurred in which missionaries were killed and their missions burned to the ground. 13 In some cases these rebellions were the doing of joint O’odham/Apache alliances, which is significant considering that many histories of the O’odham and Apache portray them as immemorial enemies. This may be the result of the fact that by the early nineteenth century the Spanish government initiated a campaign of divide and conquer that was continued later by the Mexican and U.S. governments to turn the O’odham and Apache against one another, thus easing the project of their subjugation.

A Change in the Occupation Government: Washington Enters O’odham Lands

In 1821, Mexican Independence from Spain was achieved and interest in the O’odham dropped away nearly entirely. By 1828, the new and secular Mexican government began the process of shutting down the missions in O’odham territory and by 1842, the last of the missions were closed. Soon after, in 1846, the United Stated initiated a war for territorial expansion against Mexico. This war was not of immediate consequence to the O’odham peoples. Isolated in desert regions, the fighting between the two occupation powers affected them little in the short run. However, the signing of the Treaty of Guadalupe Hidalgo in 1848, which ended the war, would lay the foundations for a series of disastrous events which would affect the O’odham in very negative ways.

Of greatest consequence to the O’odham was the fact that the boundary between the United States and Mexico was not finalized by the treaty of Guadalupe Hidalgo. The boundary was designated by Article Five of the Treaty as being an arbitrary line roughly following the 32nd parallel, an area which runs through the southern part of modern Arizona. To the east, the border was provided by the Rio Grande. The exact boundary line along the 32nd parallel was to be decided at a later date. It is also important to note here that the Treaty also provided that all Mexican citizens absorbed by the United States were to be granted U.S. citizenship, which included all indigenous peoples in the annexed territory since under Mexican law they were considered citizens. In the treaty the United States also assumed the responsibility for preventing cross border raiding into Mexico by the southwestern tribes, specifically the Apache. 14

In the aftermath of the signing of the treaty of Guadalupe Hidalgo, it became quickly apparent that an acceptable border between Mexico and the United States along the 32nd parallel would not be achieved. An official survey expedition was assembled by the United States and Mexico in 1849 to trace out the boundary between the two countries with little success. Various borderlines were agreed to and then abandoned and re-made by the United States, sometimes in a unilateral decision that dismissed the positions of the Mexican government altogether. 15

The principal concern for the United States was to secure title to an area of land in northern Sonora, Mexico that was ideally suited for the construction of a portion of the southern continental railroad whose building was being discussed in the U.S. Congress at the time. One of the main advocates for this southern railroad route was a South Carolina man by the name of Colonel James Gadsden. Gadsden’s history of connections to powerful business, military, and political leaders is very interesting and his appointment by the United States to be Minister to Mexico in 1853 serves as a very informative source to gauge the United States’ intentions towards Native Americans and the O’odham in particular.

James Gadsden was born into an influential southern family and graduated from Yale University. After enlisting and serving in the war of 1812, Gadsden was sent to the Florida territory with Andrew Jackson to aid in the campaign of removal and extermination being waged against the Seminole Indians, which took place from 1816-1818. After this war against the Seminole, Gadsden was appointed by President Monroe as commissioner to oversee the removal of the Seminole Indians to Indian Territory. Like the more famous removal of the Cherokee, the removal of the Seminole, and the high death rate suffered as a result, unarguably constituted genocide. 16 As a reward for a job well done, Gadsden was appointed by Monroe to a seat on the legislative council of the territory of Florida, thus beginning Gadsden’s political career. In 1840, Gadsden was elected President of the Louisville, Charleston, and Cincinnati Railroad. In 1853, the Secretary of War, an ardent white supremacist and slavery defender by the name of Jefferson Davis, appointed Gadsden to be Minister to Mexico. 17 As Minister to Mexico, one of Gadsden’s primary missions was to negotiate a final demarcation of the boundary between the U.S. and Mexico. Although Gadsden was a zealous believer in Manifest Destiny, his ideas concerning racial Anglo-Saxonism 18 caused him to be an opponent of the total annexation of Mexico. Gadsden, like many racist U.S. politicians of that time, felt that the total absorption of Mexico and its non-Anglo population into the United States would pollute the Anglo bloodline too much and thus he sought only to gain enough territory for the United States to build the southern pacific route. 19 Thus, a man who had presided over a war of genocide against the Seminole Indians, was a devout racist, and who had obvious conflicts of interest due to his connections to the railroads, was put into a position to determine the territorial boundary between the United States and Mexico and in the process also determine the boundaries of the O’odham’s land. With its appointment of Gadsden, the intent of the U.S. government could not be clearer. Business interests and territorial expansion were to run roughshod, by any means necessary, over any native peoples who stood in the way.

It is no surprise that when James Gadsden finally successfully negotiated a treaty with Santa Anna to secure what is now the southern portion of Arizona, the O’odham were not consulted. In fact, the Gadsden Treaty, signed into law in 1853, did not contain any mention of the O’odham at all. Considering that the new boundary line put in place by the Gadsden Treaty literally split the traditional O’odham lands in two, it is obvious that the intentions of the United States were in no way benevolent. Here it is also important to point out that the terms of the Gadsden Treaty specifically included the same citizenship provisions which were spelled out in the earlier Treaty of Guadalupe Hidalgo. 20 Although the Gadsden treaty was of great significance for the O’odham, their isolation and the outbreak of the Civil War enabled them to live another decade in relative isolation from Anglo encroachment.

Assimilation, Cultural Destruction, Double Speak and Ordained Genocide

The causes which the Almighty originates, when in their appointed time he wills that one race of men – as in races of lower animals – shall disappear off the face of the earth and give place to another race, and so on, in the great cycle traced out by Himself, which may be seen, but has reasons too deep to be fathomed by us. The races of the mammoths and mastodons, and the great sloths, came and passed away: The red man of America is passing away!
–United States Congress Committee on Indian Affairs report, 1865. 21

No doubt with similar justifications in mind as those of the Committee on Indian Affairs, Anglo settlers began their invasion of O’odham lands less than a year after the conclusion of the Civil War. The Homestead Act had opened up the lands of Southern Arizona to Anglo squatters and in 1866, one of the first of many bills was passed by Congress granting mineral rights to any citizen who claimed them. 22 Every one of these homesteads opened and every resource extraction operation initiated without the express consent of the O’odham represented an illegal action under the Gadsden Treaty. The citizenship provisions of the Gadsden Treaty had granted citizenship to all former Mexican citizens and the O’odham were, by legal definition, included in this formulation. The United States, however, refused to consider “uncivilized” peoples as being worthy of the protections granted to citizens by the fourth amendment of the U.S. Constitution, which prohibits the expropriation of property. This refusal of the United States government to follow its own laws pertaining to Native Americans when those laws happen to stand in the way of U.S. interests has been a common occurrence in United States Indian policy. This land grab was only the first of many illegalities committed against the O’odham people by the United States and its citizens. In this respect the O’odham are in a special position when compared with many other tribes. While the theft of native lands by the United States Government was usually legally justified by treaty stipulations signed between a tribe and the U.S. government, this justification could not and cannot be used in the case of the O’odham since no treaty was ever signed with the O’odham by the United States Government. 23

For the most part, the O’odham did not resist this initial incursion of Anglo settlement, rather the O’odham practiced accommodation and moved farther out into the desert to shield themselves from the new settlers invading their lands. Traditional ways were maintained with the exception of the introduction of cattle ranching. The O’odham territory was well suited for the raising of cattle and a good number of O’odham became cattle ranchers, both for purposes of subsistence as well as for sale to Anglos residing in and around Tucson. In the 1880s, as increasing numbers of Anglo cattle ranchers began to invade and take over their pasture, some O’odham began to resist.

The O’odham resisted by stealing the Anglo cattle herds which were rounded up and driven south to be sold on the Mexican market. The expropriation of Anglo cattle herds was not isolated, and it became a major concern for the settlers and the government. In at least one case, a large cattle outfit was driven out of business. 24 The concern over this outbreak of O’odham theft of Anglo cattle was large enough that newspapers as far away as Los Angeles ran stories about the phenomenon. For the most part these stories seem to have been deliberately used to justify the enclosure of the O’odham into reservations as the government and Anglo cattle ranchers seized the opportunity to gain even more O’odham land by arguing that it was an unfair burden for the Anglo cattle ranchers to have to “support” the O’odham. 25 Here, in previous case study, we have another common attribute of U.S. Indian policy in general, and one which occurs again and again in the history of O’odham contact with the U.S. government and Anglo settlers – blaming the victim.

Another official position of United States Indian policy during this time period was that everything done to the Indians was, in the words of Indian Commissioner J. Q. Smith, in their own “best interests.” 26 Whether this obvious sham was based on a subconscious guilt and delusion or was a cynical example of “double-speak,” it is obvious that Native American’s best interest’s were the last thing on the government’s mind. Nevertheless, with this reasoning as justification, the first official reservation for the O’odham was created by executive order of President Grant on July 1, 1874. This small reservation surrounded the Old Catholic mission at San Xavier del Bac. It is estimated that only about ten percent 27 of the desert O’odham took up residence within this reservation – these were labeled as “civilized” O’odham by U.S. census takers. The vast majority of O’odham were labeled as “wild” and continued to live in the vast desert regions west of San Xavier del Bac. While it is obvious that the desert O’odham were resisting cultural assimilation by avoidance, even the mission O’odham maintained a resistance to European culture as the next example will illustrate.

While visiting the old mission at San Xavier a newspaper columnist from the Los Angeles Times wrote that upon her visit in 1882, she could see “not a single civilized human habitation within miles.” This writer goes on to state that the O’odham’s dwellings were in the form of “conical mud huts.” In the casual racism and Social Darwinist rhetoric of the period she also adds that,

“The Papagos are but little in advance of gophers and prairie dogs in their habitations.” 28

The point is that after more than 200 years of European influence, even the mission O’odham continued to build their traditional shelters. 29

Progressivism and Cultural Genocide: The Dawes Act

In 1887, the General Allotment Act, also known as the Dawes Act, was signed into law. The Dawes Act was the staging point for the forced assimilation of those remnants of Native American groupings which had not been totally decimated by the preceding period of “Indian Wars” and forced relocations. The essential function of the Dawes Act was to disrupt traditional tribal land holding patterns and thus force Native Americans into the Anglo system of private property. The O’odham, like most other Native American cultures, did not have a concept of private property – land was held in common for the benefit of the village group. Communally held land was an essential pre-requisite for their Anarchistic political system and extremely de-centralized tribal structure. 30

The first section of the Dawes Act provides for equal “sections” of land to be parceled out to each “head of family.” This head of family was always understood to be the father of each family when land was allotted. Thus, this first section of the act not only attempted to destroy the communal land system of Native Americans, it also instituted Patriarchy as the basis for social functioning in Native America. 31 In addition, Section Five of the Act also provides that any un-allotted lands be subject to purchase by the United States government. Section Six and Seven provide that all monies paid by the U.S. for un-allotted Native lands be held for each tribe by the U.S. Treasury and “subject to appropriation” by the U.S. government to repay itself for the implementation of allotment as well as to provide for the “civilization” of Native Americans. 32 In less veiled words, these sections are basically stating that Native Americans will be forced to pay for their own cultural annihilation.

This interpretation of the intent of the Dawes Act becomes clearer when one looks at the arguments and debates that took place in Congress and within self described progressive “Indian rights” groups such as the Indian Rights Association. Critics of the Dawes Act in Congress such as Rep. Russell Errett understood that

“the main purpose of this bill is not to help the Indian troubles so much as it is to provide a method for getting at the valuable Indian lands and opening them up for settlement.” 33

And Senator Dawes, the namesake of the final bill, speaking of the land and resources of Native Americans stated that

“civilization has got after these possessions with a greed never before equaled but it is idle to expect to stay it….” 34

As for the progressive Indian Rights Association, they argued that

“the organization of the Indians into tribes is, and has been, one of the most serious hindrances to the advancement of civilization, and that every effort should be made to secure disintegration of all tribal organizations….” 35

And one of their leaders, Reverend L. Abbott, provided justification with the statement:

“Barbarism has no rights which civilization is bound to respect.” 36

So here we have a self-proclaimed progressive Indian Rights organization arguing for cultural genocide and against the notion that Native Americans have any rights that civilized people are bound to respect! This conclusion provides a perfect example of the essence of “progressive” or “civilized” thought.

The Dawes Act had a much less devastating effect for the O’odham than it did for many other Native American tribes. At the time of its passage, the only official reservation for the O’odham was the San Xavier reservation which, as was stated earlier, was only a small 71,090 acre reservation around the old mission San Xavier del Bac. When the allotment agent came to San Xavier in 1890, he allotted out 41,600 acres of land to the 363 O’odham whom he counted in his census as being resident at the time. 37 The vast majority of the O’odham still continued to live west of San Xavier in the expansive desert regions and were little affected by the allotment schemes. Even those O’odham who lived in San Xavier and were allotted land paid little attention to the artificial boundaries drawn on paper which supposedly privatized their land – they continued to farm and graze the land communally. 38 This refusal to abide by the provisions of the Dawes Act is also a form of resistance to cultural assimilation and adds one more example to show that for those O’odham who resisted, the most often employed method of resistance was non-compliance and avoidance. This specific response to colonization was made possible by the isolation and expansiveness of their desert home, which many Anglo’s continued to view as a “hopeless desert.” 39

The Domestication of the “Wild Papago”

The vast majority of the O’odham continued to resist assimilation and maintained a fairly traditional lifestyle – minus the introduction of cattle herding and horse rearing. In the twenty years following the passage of the Dawes Act, a growing effort was made to enclose the “Wild Papago” 40 and forcibly strip them of their traditional culture and instill them with the “civilized” values of the industrial Anglo. As was mentioned previously in the paper, ranchers and the government used O’odham cattle theft from Anglo ranchers as one tool to justify the enclosure of the O’odham within a reservation. During this period, Anglo Cattle ranchers continued to encroach deeper and deeper into O’odham territory and scuffles began to break out.

In another classic example of the “blame the victim” tactic, a pro-enclosure story was printed in the Los Angeles Times, no doubt to build public pressure for the domestication of the “Wild Papago.” The story concerns a group of O’odham who had resisted an Anglo cattleman’s attempts to enclose one of their water sources. When these O’odham continually tore down the fence that this cattleman had built, the rancher filed a report with the local Indian Agency sheriff to have the men arrested. When the sheriff arrived to arrest the O’odham responsible for defending their water source, he was taken hostage. The sheriff was later released unharmed; however, the incident was used to make the argument that such troubles can only be expected to increase if the O’odham were not enclosed on a reservation where they could be more easily controlled and monitored. 41

The tactic of occupying and diverting natural water sources was one of the tools used by the Anglo settlers and government to destroy the self sufficiency of the O’odham and force them into reservations where they would be dependent on the government for their water and would thus be easier to control and monitor. Some of the O’odham clearly understood what was happening, which is evidenced by instances of resistance both to the enclosure of natural water sources as well as resistance to the drilling of wells. One example of the U.S. government using water as a tool of forced cultural assimilation can be found by looking at an event recorded by an O’odham calendar stick 42 keeper. In 1912, the O’odham residing in the village of Santa Rosa, an isolated and traditional village in the western desert region of O’odham territory, were paid a visit by an Anglo Indian Commissioner who wished to drill a well for them. The Chief of the village objected to the drilling of the well on the grounds that it would disturb their culture, their autonomy and their self-sufficiency. The government agent proceeded to have the well drilled anyway. Upon completion of the well, the Chief of the village, according to the calendar stick keeper, stated that

“the well must be left alone and, in order that the Papagos might continue their old life, water must still be carried from the spring in the foothills.” 43

However, the prohibition by the Chief could not be upheld due to the overwhelming convenience of the new well and after a period of abstaining from its usage, the village of Santa Rosa (including the Chief) gave in and thus was assimilated into the industrial system by being made dependent on the Government well. 44 During this same time period, encroaching Anglo farmers engaged in the diversion of O’odham water sources to irrigate their farms. This practice served as another method of forcing the self sufficient O’odham into a relationship of dependence upon the government. In many areas so much water was diverted that the O’odham could no longer grow their traditional summer crops. 45

In 1919, the first incarnation of an O’odham reservation to enclose the nearly two million acres of desert that the “Wild Papago” were residing in was established. The formation of the desert O’odham reservation in 1919 ushered in a period of exponentially increased government interference in O’odham matters, and of course, the various forms of coercive assimilation were multiplied. By 1933, thirty-two unwanted wells were drilled all over the new reservation. 46 The well drilling was often opposed by those who were trying to maintain the O’odham Him’dag – the traditional ways of the desert people.

Resistance and Collaboration: O’odham Responses to Forced Modernization

In contrast to the traditional O’odham who had maintained resistance to cultural assimilation for the past 300 years, there was also a small number of O’odham based in the new reservation that welcomed collaboration with the forces of Anglo modernization and advocated for cultural accommodation and in some instances for total cultural assimilation. These men would later form an organization called the Papago Good Government League, which would serve as the propaganda arm of the Bureau of Indian Affairs and government policy in general. The leadership of this new faction had been taken from their families as youths and placed in Protestant boarding schools to be culturally indoctrinated. The Tucson Presbyterian Training School was one of the indoctrination centers where many future members of the Good Government League had been sent. 47

Religious indoctrination, whether Catholic or Protestant, has always been one of the most powerful tools of colonization and its justification used by European invaders against the indigenous peoples of the Americas. The necessary counterpart to the forced indoctrination of Christian principals and morals has always been the repression of indigenous spiritual practices. The United States government understood the profound power that traditional spiritual practices had in maintaining group solidarity and cohesion and it is for this reason that such spiritual practices were made illegal and repressed historically. In 1883, a Court of Indian Offenses was established by congress at the request of Secretary of Interior Henry M. Teller to eliminate traditional spiritual practices. In a report to the commissioner of Indian Affairs, Teller laid out his goals and his rationale stating that,

“If it is the purpose of the Government to civilize the Indians, they must be compelled to desist from the savage and barbarous practices that are calculated to continue them in savagery….”

Teller went on to associate those who resisted the repression of their spirituality with the “non-progressive” faction of Indians and labeled traditional spiritualism as “debauchery,” “diabolism,” and “savagery.” The overarching argument of his letter is that in order to civilize the Indians and bring them into the industrial system, their traditional spiritualism must be destroyed. As an initial step towards this end, Teller advised that Medicine Men be “compelled” to desist from their practice of “deception.” 48

Although the Court of Indian Offenses advocated that coercion be used to repress and destroy indigenous spiritualism, it failed to succeed in this project even when it used force to try to stop traditional spiritual rituals. According to Historian Edward Spicer, the only thing the Court succeeded in doing was driving traditional spiritual practices underground. In the case of many resistant O’odham, traditional spiritual practices were continued without regard to regulations or prohibitions against them, and in many cases, federal authorities resorted to repression and arrest to try to stop these practices. One traditional spiritual practice of the O’odham which was particularly hated by the Protestant Missionaries and Indian Agents was the Vi-kita ceremony.

The Vi-kita ceremony of the O’odham has been written about and studied by many Anglo historians and anthropologists, the most prominent being Columbia Anthropologist Ruth Underhill. 49 Before going into a short description of the Vi-kita it is important to understand that this ceremony varied depending on who was conducting it and where it was being conducted. Peter Blaine, an influential O’odham man sympathetic to the traditional ways, wrote in his autobiography about Underhill’s methods. Blaine explained the traditional way for the O’odham to tell about their past was to do it

“in a group so that everybody had a chance to talk and tell it their way. Underhill was talking to just one man…Dr. Underhill was wrong all the way in how she got her information.” 50

As scholars from the dominant culture often do, Underhill had applied her own notions of hierarchy, authority and individualism to her work with the O’odham and totally disregarded their traditional methods of conveying information in a communal fashion.

The Vi-kita itself was a yearly rain and fertility festival preformed to initiate and give thanks for the yearly summer rains. The ceremony itself consisted of the communal singing of rain songs, dancing, intimate encounters, and the consumption of Navait (Saguaro wine), an alcoholic drink made by the fermentation of Saguaro Cactus buds. The consumption of this wine was meant to symbolize the connection between the sky and the earth. The intake of the Navait was representative of the earth’s intake of rain. Participants drank Navait until vomiting occurred as this act embodied the clouds issuing forth rain unto the earth. It was a powerful ceremony that bonded the O’odham with the elements of nature.

When Protestant missionaries, and a small number of Protestant O’odham in the Good Government League, backed by U.S. Indian Agents, began their attempts to usurp power on the newly formed western O’odham (Sells) 51 reservation in the early 20th century, one of the first things they attacked was the practice of the Vi-kita ceremony. In the early 1930s, Peter Blaine explained that the traditional O’odham from the San Xavier reservation would travel to the western reservation for the Vi-kita. He states that,

“In the late 1920s the government tried to stop this wine drinking ceremony on the Sells reservation. But no Papago or Agency police could ever stop it.”

In one instance Blaine tells the story of how he helped defend three traditional O’odham Vi-kita ceremony leaders when they were arrested by agents from the Indian Bureau and jailed in Tucson. During the trial, a group of Protestant O’odham men from the Good Government League 52 argued for the repression of the ceremony – one of these men, Richard Hendrix, would continue to plague the traditional O’odham in future encounters. To respond to the collaborationist Good Government League, the resistant traditional O’odham formed the League of Papago Chiefs to counter the attempts of the Protestant Good Government League to usurp control on the reservation. 53

The Indian Reorganization Act and O’odham land rights

On June 18th, 1934, President Roosevelt signed into law the Indian Reorganization Act which finally stopped the forced allotment process initiated by the Dawes Act in 1887. The Indian Reorganization Act was viewed by its proponents as being in the best interests of the Indians. One of the reasons for this view was the fact that the Dawes Act and its forced allotment provisions had resulted in the loss of 90,000,000 acres of tribal lands and it was hoped by some, including then Indian Commissioner John Collier, that the Indian Reorganization Act could be used to regain some of this lost land.

The public was also encouraged to view the Indian Reorganization Act as being beneficial for Native Americans. A large article in the Los Angles Times entitled “The Bill to Return Indian Rights” stated that:

“After a century of graft, plunder and injustice, this bill has the objective of handing their own souls back to the Indians.” 54

However, such optimism and notions of cultural relativism were not held by all. As a precursor to the Indian Reorganization Act, a report was prepared for the Secretary of the Interior in 1928 to lay out the need for a change in Federal Indian Policy. The report stated that the “great majority of Indians are ultimately to merge into the general population” and that it was the government’s responsibility to assimilate Native Americans into “white civilization” because “the hands of the clock cannot be turned backwards.” Sympathetic attempts to help Native Americans retain their culture were stigmatized as attempts to “preserve them as museum specimens.” 55 Indian Commissioner John Collier was one of those who believed that Native Americans should retain their culture and that “the awakening of the racial spirit must be sustained….” 56 However, although the finalized Indian Reorganization Act did contain elements that were meant to “help” Native Americans, many of its articles were still designed to impose “civilized” systems on Native Americans.

It can be argued that the intent of the finalized Indian Reorganization Act was to initiate a new chapter in the push for the total cultural assimilation of the Native American tribes. The argument that there was no qualitative change between the Dawes Act and the Reorganization Act is legitimate. The Indian Reorganization Act provides the examples for the argument. The main tool of assimilation in the Indian Reorganization Act was the provision in Section 17 which allowed for Native American tribes to form their own tribal governments, constitutions and laws which, although it is not specifically stated, were intended to be Anglo in structure and functioning. In the case that these native governments were not sufficiently acceptable to the U.S. government, section 17 also provided that all Tribal Government formations must be “approved by the Secretary of the Interior.” 57 This clearly shows that the intent of the Act was not to allow Native Americans to become fully autonomous, either culturally or politically. For a tribe such as the O’odham, which had a long history of decentralization and consensus decision making, the imposition of western style liberal democracy, with its attendant centralization and majority rule system, was an obvious method of forced cultural indoctrination. Peter Blaine, who was mentioned earlier, was an O’odham man who had sympathy for the traditional, decentralized and communal way of O’odham societal organization. When the collaborationist Papago Good Government League began to maneuver themselves into the position of representing all of the O’odham, Blaine took it upon himself to lead the charge to discredit their assertions to business interests and the Federal Government that they represented the O’odham. Blaine wrote that:

“This so-called council represented only their own church people, but they took it upon themselves to become a council for all Papagos. They had meetings. Nobody attended them but these four guys because most people didn’t recognize them as leaders.” 58

In 1934 Blaine, along with another O’odham from the Gila Bend reservation named Leon Pancho became the first O’odham to travel to Washington D.C. These two men were sent as representatives of the traditional chiefs of the O’odham villages to argue against a recent court order that closed the Sells reservation to outside, Anglo owned, mining. The court order was a result of a lawsuit brought by the members of the Good Government League, including Richard Hendrix, who had teamed up with outside lawyers. These lawyers were to receive as payment a ten percent share of all land reclaimed from the mining companies, or a monetary equivalent. As this entire procedure was done behind the backs of the majority of the O’odham, when it was revealed, there was great resentment towards the Good Government League by many of the O’odham.

While in Washington D.C., Blaine was informed of the pending Indian Reorganization Act, and he became a supporter of the Act due to its provision allowing for the self government of Native Americans, as well as a provision in section Six that allowed the Secretary of Interior to manage mineral, mining, and livestock on the reservation. 59 In the case of the O’odham this meant that the reservation would be re-opened to mining and they would regain an important means of economic sustenance. According to Blaine, the mines were an important economic resource for the O’odham as they provided jobs and a market where beef and other O’odham products could be sold. 60 This is yet another unfortunate example of how the incursion of Anglo industrial technology served to destroy the self-sufficiency of the O’odham by making them dependent on it for survival.

Whether or not the mines were truly in the best interest of the O’odham is a complex topic which cannot be dealt with here. However it should be stated that Blaine and his companions’ trip to Washington D.C. was financed by the Tucson Chamber of Commerce, an organization that functioned in support of the mining interests, not the O’odham. This Tucson Chamber of Commerce was the same organization that had aggressively petitioned President Wilson to rescind his 1916 act forming the Sells reservation because it prevented Anglo agricultural interests from exploiting the area’s “best agricultural and grazing lands.” 61

Resistance to and Collaboration with the “White Man’s War”

Not long after the passage of the Indian Reorganization Act and the formation of the first O’odham Tribal Government, the United States declared war on Japan, thus entering World War II. The participation of Native Americans in World War II has been well publicized, especially the role the Dineh (Navajo) played as code talkers in the South Pacific. The United States government and the mainstream media portrayed Native Americans as being eager to fight for their homeland, and eager to assimilate into “white civilization” once they returned from the war. Nearly 25,000 62 Native Americans served in the United States military during World War II, many of whom were no doubt under the impression that their service would be rewarded with increased “rights” after the war’s end. Instead, as a “reward” for Native Americans participation in World War II the United States government established the Indian Claims commission in 1946 to legalize the U.S. occupation of Native American Lands never granted to the U.S. by treaty, passed House Concurrent Resolution 108 to terminate tribal recognition as separate entities from the Federal Government, and then instituted a plan in 1954 to relocate Native Americans off the reservation and into “Indian Ghettos” in the nation’s large cities. 63 These were the “rewards” for participation in World War II.

Like many other Native American Tribes, some of the O’odham Nations members participated in World War II. Ruth Underhill claims that the O’odham enlisted to serve in World War II “in droves” 64 and it is documented that the O’odham tribal government bought $10,000 in war bonds. 65 However, the extent of this involvement was distorted by the media, academia, and even some of the O’odham leaders in the tribal government. Richard Hendrix, a former member of the collaborationist Good Government League, had risen to prominence in the new O’odham tribal government by this time and was interviewed by the Arizona Archaeological and Historical Society on November 16, 1942. In this interview Hendrix exposed the extent to which he had allowed his mind to be colonized and assimilated into that of the dominant white culture. Speaking of colonization in general and World War II in particular, Hendrix stated that the O’odham had:

Learned to love the American government and they learned to love the Stars and Stripes. And when the war came and the time came for our boys to be registered, there was no exception. They registered just the same as white boys did. And now they are out fighting alongside the white boys, the American boys. They are just as anxious as the white boys to kill as many Japs, to kill as many Germans, and they are very anxious to win this great war so that the Papago people in this desert land may continue to enjoy the freedom of their homes. 66

Hendrix’s internalization of white supremacist racial notions is a heart breaking and shocking example of the extent to which he had accepted the ideology of “white civilization.” In addition, his assertion that every O’odham boy registered for the war with “no exception” is glaringly false.

Aside from the fact that there are always exceptions to everything, there was also a large scale organized resistance to World War II led by an old Chief and medicine man, Pia Machita, and his band of traditional O’odham who resided in an isolated village in the north western area of the Sells Reservation known as the Hickwan district. According to Peter Blaine, the O’odham residing in some of the most isolated villages in the Hickwan district had not seen a white man until the 1930s, and continued to practice the traditional O’odham Him’dag. 67 When Pia Machita was informed of the compulsory registration of young O’odham boys for induction into World War II, he instructed the youth of his village to refuse to sign the registration forms when they were visited by the local Indian Agent. Pia Machita was a very traditional leader who refused cultural assimilation and would not accept the authority of the Bureau of Indian Affairs or the O’odham tribal government. Finally, after all efforts to persuade Pia Machita’s village to register had failed, the tribal chief of police and a gang of Federal Marshals led by U.S. Marshall Ben McKinney invaded the village at two in the morning on October 16th, 1941, with tear gas bombs and guns drawn – when the Marshals attempted to take Pia Machita into custody some of the young men from the village used force to liberate him and severely beat one of the federal marshals. In the face of this resistance, the government agents and their local collaborators retreated to Tucson. When the Attorney General’s Office heard of the resistance on the O’odham reservation, they immediately got involved in the effort to repress this draft resistance movement as quickly as possible to prevent its possible spread to other reservations. By May 17th, 1941, after a period of about six months of trying to track down Pia Machita and his small band of men, Marshall McKinney and O’odham collaborators including Jose Ignacio from the tribal government, surrounded Pia Machita in the village of Stoa Pitk and took him into custody without incident. 68

Peter Blaine was the O’odham tribal chairman during the time that Pia Machita was leading the draft resistance movement. Although he did not believe that Pia Machita and his men were threats in any way, he was annoyed by what he perceived to be their stubbornness and attributed their draft resistance to his belief that they “didn’t really understand what they were doing.” 69 In reality, it was Blaine who did not understand the reasons behind Pia Machita and his men’s resistance to enlistment. Pia Machita and his men understood very well what they were doing – they were resisting giving aid to a government that they understood was their enemy. Given this understanding, and given the dictionary definition of the word “collaboration,” it becomes necessary to label those O’odham who participated in the arrest of Pia Machita as such – collaborators. The understanding that the U.S. government was the enemy of the traditional O’odham of the Hickwan district was based upon a long history of attempts by the U.S. government to force the Traditional O’odham of that area to abandon the Him’dag and embrace elements of Anglo “progress” such as dams, railroads, wells, and the protestant religion. Despite Peter Blaine’s inability to understand why the O’odham in the Hickwan district rejected Anglo-civilization in its totality, he still maintained sympathy for the people there. When Pia Machita and two co-defendants were finally sentenced to serve 18 months in prison at Terminal Island Federal Prison for their roles in leading the resistance movement, Peter Blaine eventually came to their aid and used his connections as tribal chairman to persuade the sentencing Judge to release Pia Machita early and allow him to return to the reservation and his family. 70

Conclusion

The history of the O’odham’s contact with the United States government has been one marked by a persistent current of resistance to cultural assimilation into “white civilization.” This resistance has included a variety of tactics and actions. The favored tactic of resistance to assimilation for many of the O’odham groupings seems to have been that of avoidance and feigned accommodation to Anglo culture when expedient. However, as was evidenced by the O’odham’s early history of contact with the Spanish, they did not refrain from waging armed resistance to colonization when they were pushed into a situation where other tactics might have been ineffectual.

In addition to resistance and accommodation, it has also been shown that some of the O’odham choose to engage in direct collaboration with the Anglo colonization of their lands and minds. As this paper has shown, the levels of collaborative activity amongst the O’odham varied, and so did the effects of such collaboration. When investigating instances of collaboration it is always important to understand the context which produced them and to remember that the ultimate blame for a situation of oppression should always be placed upon the group committing the acts of repression – in this case the United States government and allied business interests. It is important to show such examples of collaboration and to understand that all human cultures who have been the victim of colonization have invariably contained individuals who chose to collaborate for a variety of reasons. The O’odham are no exception to this rule. Making apologies for collaboration or failing to mention the instances where such collaboration did occur creates a historical distortion and does nothing to aid present struggles for liberation.

The O’odham responses to colonization never represented a totality, but a strong current of resistance is evident throughout their history. In regards to the United States government, it can be said, given the primary sources looked at, and the final drafts of laws signed and policies followed, that the intent of the United States government toward all Native American tribes, when it was not outright genocidal, has been the cultural destruction and absorption of remaining Native Americans into the dominant industrial culture of “white civilization.” Regardless of the varying tactics used, and the various lip service about “best interests” and “justice,” it has been shown that there has never been a qualitative change in United States policy toward the O’odham people and Native Americans in general. The O’odham have maintained aspects of their traditional culture despite the best efforts of the government to force assimilation, not as a result of such efforts. A continuing current of struggle between the forces of colonization and resistance has persisted for centuries, in all its various forms, within the minds and bodies of many O’odham and will continue until liberation.

NOTES:

1
This date is based on archeological evidence gathered by E.W. Haury in Ventana Cave. Haury, E.W. The Stratigraphy and Archeology of Ventana Cave Arizona. Tuscon: University of Arizona Press, 1950. Cited from Williams, Thomas R. “The Structure of the Socialization Process in Papago Indian Society.” Social Forces, Vol.36, No.3. p.253.

2
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tuscon: University of Arizona Press, 1989. pp.37-39.

3
The name “O’odham” is roughly translated as “the people” in the Piman dialect spoken by the various O’odham groupings.

4
In 1986 the tribal government of the Papago reservation officially changed its name to the Tohono O’odham Nation.

5
The term “civilized” is a problematic historical term, and its definition tends to be very subjective. The meaning of the term and its use as a label is heavily influenced by how the author and the reader understand its meaning. For the purposes of this paper, the term “civilized” refers to the totality of the “western” cultural, political, and economic system – and most importantly the belief that technological/industrial progress is inherently beneficial and liberatory. For most, being labeled “civilized” is viewed as a positive and the label of “un-civilized” or “savage” is viewed in the reverse. However, for the purposes of this study it is imperative to understand that this author views “civilization” itself as an inherently oppressive and destructive entity, and this must be kept in mind to correctly understand the arguments and analyses in the paper.

6
The term “soft power” refers to the concept of gaining influence and control over another group by means of the attraction of the dominating group’s cultural attributes and the use of commodification rather than using military might and coercion (“hard power”) to gain that influence. See Joseph S. Nye, Jr. Soft Power: The means to success in world politics. New York: Perseus Books, 2004.

7
Erickson, Winston T. Sharing the Desert: The Tohono O’odham in History. Tucson: University of Arizona Press, 2003.

8
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tucson: University of Arizona Press, 1989.

9
According to Catholic missionary records, the numbers of mission O’odham during this time period were somewhere around 2,000. However, according to population estimates there were at least 10,000 O’odham peoples living in this area. See Fontana, Bernard L. Of Earth and Little Rain . pp.11,46.

10
Fontana, Bernard L., p.40.

11
It is well documented that many of the Missions resorted to physical abuse, forced confinement and occasional murder to coerce the O’odham into compliance. San Xavier del Bac, the largest and most famous of Catholic missions in O’odham lands was built with forced labor. See Daniel McCool; “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981).p59.

12
Erickson, Winston P., p.66.

13
Fontana, Bernard L., pp.61-64.

14
Treaty of Guadalupe Hidalgo, Feb 2nd, 1848. United States Statutes At Large, pp. 922-943

15
For a detailed treatment of this series of events see; Garber, Paul N. The Gadsden Treaty. Glouchester: Peter Smith, 1959.

16
For more information on the removal of the Seminole; Stannard, David E. American Holocaust: The Conquest of the New World. New York: Oxford University Press, 1992. P.124. For additional information about the Seminole Wars see; Churchill, Ward. “A Little Matter Of Genocide: Holocaust and Denial in the Americas 1492 to the Present.” San Francisco: City Lights Books, 1997.

17
All dates for the political appointments of James Gadsden are cited from Paul Garber’s “The Gadsden Treaty.” Pages 74-81.

18
Racial Anglo-Saxonism was a belief popular in the later 19th century which held that Europeans of Anglo-Saxon descent were at the forefront of evolution and were responsible to bring civilization to the world. This ideology was used as a convenient justification for the extermination and removal of Native Americans. For a detailed study of this ideology see: Horsman, Reginald. Race And Manifest Destiny: The Origins of American Racial Anglo-Saxonism. Cambridge: Harvard University Press, 1981.

19
For a detailed investigation of the role that the railroads played in the Gadsden purchase see; Schmidt, Louis B. “Manifest Opportunity and the Gadsden Purchase.” Arizona and the West, vol.3 (autumn 1961).

20
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. p.1.

21
United States Congress. Joint Special Committee. Condition of The Indian Tribes. Report of the joint special committee, appointed under joint resolution of March 3, 1865. With an appendix. Washington, D.C.: United States Government Printing Office, 1865.

22
Erickson, p.77

23
During this time period many treaties were negotiated with native tribes in the regions west of the Mississippi to gain legal justification for the United States’ theft of their lands. For a detailed list of treaties signed between the United States and Native American tribes, see the compendium edited by Charles J. Kappler. Indian Affairs: Laws and Treaties. 7 volumes. Washington, D.C.: Unites States Government Printing Office, 1903-4.

24
Spicer, Edward H. Cycles of Conquest: The Impact of Spain, Mexico, and the United States on the Indians of the Southwest, 1533-1960. Tucson: The University of Arizona Press, 1962. p.138.

25
“Arizona News; Papago Cattle-thieves Brought to Justice.” Los Angeles Times. Feb 1, 1894. Also see: “Arizona News; Report Showing the Depredations Committed by Papago Indians on Stockmen’s Herds.” Los Angeles Times. June 8, 1895, In addition see; “Arizona News: Papagoes Destroying Cattle in Large Numbers.” Los Angeles Times. Mar 23, 1894.

26
Kehoe, Lawrence. “Our New Indian Policy and Religious Liberty.” Catholic World, vol. 26 (Oct. 1887). P.96.

27
Erickson p.78.

28
“Tucson And Fort Lowell; Notes of a Visitor – The Church of San Xavier.” Los Angeles Times. Nov 18, 1882.

29
The Spanish had brought the adobe style of construction to the O’odham but, although the resources for adobe construction were readily available to the O’odham at San Xavier, they continued to build their traditional grass huts.

30
For a detailed study of traditional O’odham tribal structure and life style see; Underhill, Ruth M. Social Organization of the Papago Indians. Columbia: Columbia University Press, 1939. ________. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

31
For the most part, traditional Native American societies exhibited gender parallelism and were rarely if ever patriarchal by definition. For a detailed study of gender in Native America see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

32
All direct quotations from Dawes Act. General Allotment Act (Dawes Act). February 8, 1887. Printed in its totality in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

33
U.S. Congress, House Committee on Indian Affairs, Lands in Severalty to Indians: Report to Accompany H.R. 5038, 46th Cong., 2nd sess., May 28, 1880, H. Rept. 1576, pp.7-10. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

34
Letter from Henry L. Dawes to Henry M. Teller (Commissioner of Indian Affairs), September 19, 1882. Dawes Papers, Library of Congress, Washington, D.C. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

35
Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. P.12.

36
Washburn, p.16.

37
Fontana, pp. 77-79.

38
Erickson, p. 92.

39
“Baboquivari Peak.” Los Angeles Times. Nov 4, 1894.

40
The term “Wild Papago” was a term used by the government and media to marginalize those O’odham who continued to resist “civilization.”

41
“The Indian War Cloud.” Los Angeles Times. May 22, 1885.

42
The Calendar Stick was a device used by the O’odham as a tool to aid in the remembering of their history. The Calendar Stick itself was a cactus stick on which notches were carved at various intervals which aided the history keeper in the remembrance of events.

43
Fontana, p.54.

44
This example is meant to show the insidious nature of industrial technology and is not intended to place any blame on this specific group of O’odham for their ultimate choice to begin using the well. This example is given to show how industrial technology always comes with strings attached. In this case, once the village becomes dependent on the well they in turn become dependent on the Anglo civilization which is needed to maintain the functioning of such a well, and thus become less able to resist other Anglo incursions. In addition it must be pointed out here that the traditional water gathering procedure talked about was preformed by O’odham women. Due to this fact, some may feel that by resisting the building of the well, the male O’odham are in fact seeking to perpetuate patriarchy. It is true that the O’odham did have a system of gendered roles, but the overall system made room for exceptions and is best characterized as one of gender parallelism, not patriarchy. It is the Anglo industrial system that brought patriarchy to the O’odham. For more information see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. Also see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

45
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. pp..5-8.

46
Spicer, p. 140.

47
Spicer, p.141.

48
All quotes taken directly from: House Executive Document no.1, 48th Cong., 1st sess., serial 2190, pp.x-xii. Reproduced in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

49
For a detailed account of the Vi-kita see: Davis, Edward H. The Papago Ceremony of Vikita. New York: Museum of The American Indian, 1920. Also see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

50
Blaine, Peter. Papagos and Politics. Tucson: The Arizona Historical Society, 1981. p.42.

51
The expansive western O’odham reservation was officially called the Sells reservation. It was named after the first Indian agent in the region, John Sells.

52
The Good Government League was formed by a small group of Protestant O’odham who used the organization to advocate for the assimilation of the O’odham into Anglo civilization as well as to promote general U.S. Indian policy.

53
Blaine, pp.40-50.

54
“Bill To Return Indian Rights ” Los Angeles Times. June 8, 1934.

55
Lewis Meriam et al., The Problem of Indian Administration. Baltimore: Johns Hopkins Press, 1928. Selection printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

56
Annual Report of the Secretary of Interior, 1934, pp.78-83. Reprinted in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

57
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

58
Blaine, p.50.

59
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

60
Blaine, pp.50-53.

61
McCool, Daniel. “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981). p.62.

62
Holm, Tom. “Fighting A White Mans War: The Extent and Legacy of American Indian Participation in World War II.” The Journal of Ethnic Studies. 9.2. p.70.

63
For more on this aspect of the Indian Claims Commission, and a discussion about the termination act see: Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979.

64
Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. P.94.

65
Blaine, p.115.

66
Hendrix, Richard. Talk by Richard Hendricks, Prominent Papago Indian, Given at the Arizona Archaeological and Historical Society, November 16, 1942. The Kiva, vol. 8 (Nov. 1942).

67
Blaine, p.92.

68
Flaccus, Elmer. “Arizona’s Last Great Indian War: The Saga of Pia Machita.” The Journal of Arizona History, vol. 22 (1981).

69
Blaine, p.101.

70
Blain, pp.103-4.

© 2004, REPRODUCTION FOR NON-PROFIT INFORMATIONAL PURPOSES IS ALLOWED

Sept 11 – America Reaps What It Sows!

A post-911 perspective by Black Liberation Army prisoner of war Jalil Muntaqim.

U.S. International Warfare Initiates World War III Human Rights During Wartime
By Jalil A. Muntaqim

In the aftermath of the September 11, 2001, attack on the World Trade Center and Pentagon, Americans have displayed their true colors of jingoism, a militaristic spirit of nationalism. Similarly, it was witnessed how the people of Iraq rallied in support of their President, Saddam Hussein, after the U.S. bombed to death 250,000 Iraqis, and continued devastation of that country with collateral damage of 1 million dead women and children. Hence, people rallying in support of their government and representatives is a common phenomenon when a country is attacked by an outsider. The U.S. has been foremost in the world extending foreign policy of free-market economy, to the extent of undermining other countries cultures and ideologies expressed as their way of life. Such conflicts inevitably positions the U.S. as the centerpiece, the bulls-eye for international political dissent, as indicated by demonstrations against the U.S. controlled IMF, WTO and World Bank conferences. The attack on the World Trade Center and Pentagon did not occur in a vacuum. The people that carried out the attacks were not blind followers or robots with an irrational hatred of the U.S. peoples. Rather, this attack was part of an overall blowback to U.S. imperialist policy in support of zionist Israel and opposition to fundamentalist Islam.

There are essentially three primary world ideologies or world views: the capitalist free-market economy/democracy; the socialist production economy; and Islamic theocratic government, of which has been in competition for many decades. However, in the last 20 years the socialist economies has been severely subverted and co-opted by free-market economies, the ideals of American style democracy. This isolated, for the most part, Islamic theocratic ideology and system of government as the principle target of the U.S. in its quest for world hegemony. This reality of competing world views and economies is further complicated due to religious underpinning of beliefs that motivates actions, especially as they are expressed by U.S. and Western European christianity and Israel zionist judaism in opposition to Islam. From the struggles of the Crusades to the present confrontation, the struggle for ideological supremacy reigns, as the faithful continue to proselytize in the name of the Supreme Being.

When geopolitics are combined with religious fervor in the character of nationalist identity and patriotism, rational and logical thinking is shoved aside as matters of the moment takes historical precedents. It has often been said that “Truth Crush to the Earth Will Rise Again”. Since truth is relative to ones belief, can it be safely said that America has reaped what it has sowed? The American truth of capitalist christian democracy and its imperialist hegemonic aspirations has crushed both socialist and Islamic world views. It has extended its avaricious tentacles as the world police and economic harbinger of all that is beneficent, in stark denial of its history as a purveyor of genocides, slavery and colonial violence.

The U.S. was the first to use biological-germ warfare on people when it distributed blankets infected with smallpox to Native Americans; it has refused to apologize for Afrikan slavery acknowledging it engaged in a crime against humanity requiring reparations; it is the first and only country to use the atomic bomb on the people of Hiroshima and Nagasaki and intern thousands of Japanese and Italians in this country; it used carpet bombing and defoliates against the peoples of Vietnam; it has initiated embargoes, coup d’etats and assassinations against those it opposes, while propping-up right-wing military dictators; as well as continued military bombing of Vieques. In essence, the U.S. governments hegemonic goals has created the ire of millions of people throughout the world. While domestically, racial profiling, police killing and mass incarceration of Black and Brown people has eroded patriotic sentiments in opposition to white supremacy.

As America weeps and laments its loss, the public find itself joining the torn ranks of those whose heartaches beat opposing U.S. greed and international profiteering. The American public acquiesce to U.S. international folly has cause them to feel the economic pains of those who live daily in poverty. Indeed, Americans should brace for years of economic uncertainty, where the American ideal of freedom and liberty will resemble plight of those who live under the right-wing dictatorships the U.S. has supported. The tyranny suffered by others in the world as a result of U.S. imperialism, has come full circle to visit this country with the wrath of the U.S. own mechanization. Since the U.S. taught and trained right-wing military dictators in the School of the Americas, including the CIA training of Osama bin Laden in the Afghanistan proxy war against the Russians, it will be this same kind of terrorist activist that will be unleashed on American soil, as El-Hajj Malik Shabazz stated after the assassination of John Kennedy, a matter of the chicken coming home to roost. Therefore, American civil liberties and human rights are being garrotted by the yoke of the right-wing in the name of national security. The legalization of U.S. fascism was initiated with the war against political dissent (Cointelpro); the war against organized crime (RICO laws); the war against illegal drugs (plethora of drug laws) and now culminating in the war against terrorism with the American Joint Anti-Terrorist Taskforce and Office of Home Security, further extending police, FBI and CIA powers to undermine domestic civil liberties and human rights.

The U.S. Secretary of Defense, Donald Rumsfeld, recently stated that the U.S. need to create a new language in defining how to combat terrorism. This Orwellian propaganda in the media espouses the U.S. is venturing in a new type of warfare to defend the American way of life. However, what this double-speak propagates as a long-term and sustained initiative against terrorism is essentially a way of embellishing and enlarging U.S. counter-insurgency activity it has been engaged in since the advent of the Green Berets, Rangers, Delta Force and Navy Seals. The U.S. has been involved in counter-insurgency activity in Afrika, Latin America and Asia for decades. But due to the September 11, 2001, attack on U.S. soil, the government has seized the opportunity to offensively pursue left-wing revolutionaries and Muslim insurgents throughout the world. This U.S. military action extends and substantiates its position as the international police.

Since the establishment of the Trilateral Commission that initiated the process for the development of one world government, the U.S. has broaden its capacity to impose and enforce its will on oppressed peoples globally. The FBI and CIA has been operating in Europe, Afrika, Asia and Latin America establishing the long arm of U.S. law and order. Its bases of operations have conducted surveillance, investigations to arrest, prosecute or neutralize left-wing revolutionaries or Muslim insurgents. As the U.S. consolidates its political and economic influence throughout the world, it will seek to protect its overall hegemonic imperialist goals. After the Gulf War, and the air (bombing) campaign in Yugoslavia, the U.S. has employed its military might to ensure its foreign policy are achieved.

Because NATO has evolved into a European military entity that Russia is seeking to join, today, the U.S. has positioned itself beyond the mission of NATO. The U.S. now concentrates its military might in opposing Islamic countries (Iran, Iraq, Libya, Sudan, Afghanistan, Philippines, etc.) and those the U.S. deem as rogue nations (North Korea, Vietnam, Cuba, etc.). The new military initiatives will be directed to towards Southeast Asia as the secondary target, as it continues to direct the Middle East conflict to preserve its oil investments and zionist interest. As the U.S. expand its imperialist military mission, as seen with committing military troops in Uzbekistan to also protect oil interest in the Caspian Sea, it has sought to redefine itself by targeting what it identify as the terrorist thereat wherever in the world it might exist. Hence, with the employment of conventional warfare combined with counter-insurgency tactical activities, the U.S. has pronounced itself as the military guardian of the world.

Although, the U.S. states its actions are in its self-interest, in terms of what is euphemistically defined as defending the free world, the truth of the matter is this action is a prelude to evolving one world government with the U.S. as its governing authority. Once the Peoples Republic of China becomes a full member of the WTO, and North Korea and Vietnam has been compromised, with Russia becoming an ally of NATO, the U.S. political-military influence in the world will be consolidated. The U.S. geopolitical strategy is not confined to the present crisis in the aftermath of the September 11, 2001, attack and targeting Osama bin Laden as the world’s nemesis. Rather, the U.S. strategy is to preserve its capacity to establish one world government as originally envisioned by the Trilateral Commission.

Nonetheless, there are some serious obstacles to this hegemonic goal, of which the world of fundamentalist Islam has become the principle target. Here, it should be noted that Islam condemns suicide or the mass killings of women, children and non-combatant males. Yet, the U.S., Israel, western Europe, Russia, India and China all view Islam as the enemy. Although, there are over 1.2 billion Muslims in the world, the current alliance of economic interest headed by the U.S., are united to vanquish what they consider the growing menace of fundamentalist Islam. It is with this understanding of U.S. geopolitics one is able to comprehend why the U.S. has redefine its military mission, as opposition to globalization and U.S. imperialism metamorph into a political struggle without borders or territorial imperatives.

The ideological struggle between capitalist free-market economy and Islamic theocratic determinates has exploded into an international conflagration of insurgency with the potential of initiating World War III. The Islamic fundamentalist movements throughout the world has the potential to test the U.S. military, political and economic resolve as the world’s leader and authority of an one world government. With over 1.2 billion adherents, Islam has become a formidable foe to contend with for ideological supremacy in the world’s geopolitics. Even without discussing the religious (moral and ethics) aspects that motivates the geopolitics of Islam in opposition to U.S. imperialist hegemony, the call for Jihad/Holy War against the U.S. presents a serious threat that could precipitate WW-III. Therefore, the U.S. find it necessary to redefine its military mission, develop new language to codify warfare and legitimize its international political and economic purpose. Yet, many of the world’s oppressed peoples’ have already experienced U.S. military counter-insurgency tactics (Ethiopia, Somalia, Nicaragua, Guatemala, Chile, Congo, etc.), including parts of the Islamic world. No matter how or why the U.S. attempts to persuade Americans that it is entering a new type of warfare, in reality it is more of the same, only extending the military arena to further protect its authority to establish one world government.

However, the U.S. is not the homogeneous country that people are deluded into believing exist. Rather, the U.S. has been held together due its ability to exploit the world’s resources and distribute (unequally) the profits amongst its citizens with its culture of conspicuous consumption. But, the recent attack on the U.S., and its aftermath may very well lead to the untangling and unraveling of the U.S. fabric as has been witnessed with the USSR and Yugoslavia. In understanding this true history of U.S. imperialism, outside and within its borders, essentially tells a story of why U.S. imperialism has been and will continue to be attacked.

Ultimately, the U.S. will eventually find itself at war with itself, as the ideology of a free democratic society will be found to be a big lie. This is especially disconcerting as greater restrictions on civil and human rights are made into law eroding the First and Fourth Amendment of the U.S. Constitution. As during the Vietnam conflict, internal contradictions of racism, poverty and inequality will be exacerbated as a result of the U.S. military campaign and domestic undermining of civil and human rights. It is expected that strife in America will eventually become violent dissolving any semblance of the illusion of America the Beautiful. In anticipation of U.S. progressive activist opposing this claimed war against terrorism, the federal government will pass new laws to severely restrict protest, demonstrations and dissent. In the ’60s, U.S. progressive activists evolved the slogan “Bring the War Home!” – the question is what will be the slogan this time, now that the war has been brought home?

Free the Land!!

Rock Creek Free Press available in COS

The Rock Creek Free Press is available online, but if you want it in print, the DC monthly is available in Colorado Springs at the Bookman, 3163 W. Colorado. The September issue features a speech given by legendary Australian journalist John Pilger on July 4th in San Francisco.

Here’s the RCFP transcript:

Two years ago I spoke at “Socialism in Chicago” about an invisible government which is a term used by Edward Bernays, one the founders of modern propaganda. It was Bernays, who in the 1920s invented public relations as a euphemism for propaganda. And it was Bernays, deploying the ideas of his uncle Sigmund Freud, who campaigned on behalf of the tobacco industry for women to take up smoking as an act of feminist liberation calling cigarettes “tortures of freedom”. At the same time he was involved in the disinformation which was critical in overthrowing the Arbenz government in Guatemala. So you have the association of cigarettes and regime change. The invisible government that Bernays had in mind brought together all media: PR, the press, broadcasting, advertising and their power of branding and image making. In other words, disinformation.

And I suppose I would like to talk today about this invisible government’s most recent achievement, the rise of Barrack Obama and the silencing of much of the left. But all of this has a history, of course and I’d like to go back, take you back some forty years to a sultry and, for me, very memorable day in Viet Nam.

I was a young war correspondent who had just arrived in a village in the Central Highlands called Tuylon. My assignment was to write about a unit of US Marines who had been sent to the village to win hearts and minds. “My orders,” said the Marine Sergeant, “are to sell the American way of liberty, as stated in the Pacification Handbook, this is designed to win the hearts and minds of folks as stated on page 86.” Now, page 86 was headed in capital letters: WHAM (winning hearts and minds). The Marine Unit was a combined action company which explained the Sergeant, meant, “We attack these folks on Mondays and we win their hearts and minds on Tuesdays.” He was joking, of course, but not quite.

The Sergeant, who didn’t speak Vietnamese, had arrived in the village, stood up on a Jeep and said through a bullhorn: “Come on out everybody we’ve got rice and candies and toothbrushes to give you.” This was greeted by silence. “Now listen, either you gooks come on out or we’re going to come right in there and get you!” Now the people of Tuylon finally came out and they stood in line to receive packets of Uncle Ben’s Miracle Rice, Hershey Bars, party balloons, and several thousand toothbrushes. Three portable, battery operated, yellow, flush lavatories were held back for the arrival of the colonel.

And when the colonel arrived that evening, the district chief was summoned and the yellow, flush lavatories unveiled. The colonel cleared his throat and took out a handwritten speech,

“Mr. District Chief and all you nice people,” said the colonel, “what these gifts represent is more than the sum of their parts, they carry the spirit of America. Ladies and gentlemen there’s no place on Earth like America, it’s the land where miracles happen, it’s a guiding light for me and for you. In America, you see, we count ourselves as real lucky as having the greatest democracy the world has ever known and we want you nice people to share in our good fortune.”

Thomas Jefferson, George Washington, even John Winthrope sitting upon a hill got a mention. All that was missing was the Star Bangled Banner playing softly in the background. Of course the villagers had no idea what the colonel was talking about, but when the Marines clapped, they clapped. And when the colonel waved, the children waved. And when he departed the colonel shook the Sergeant’s hand and said: “We’ve got plenty of hearts and minds here, carry on Sergeant.” “Yes Sir.” In Viet Nam I witnessed many scenes like that.

I’d grown up in faraway Australia on a cinematic diet of John Wayne, Randolph Scott, Walt Disney, and Ronald Reagan. The American way of liberty they portrayed might well have been lifted from the WHAM handbook. I’d learned that the United States had won World War II on its own and now led the free world as the chosen society. It was only later when I read Walter Lippmann’s book, Public Opinion, a manual of the invisible government, that I began to understand the power of emotions attached to false ideas and bad histories on a grand scale.

Now, historians call this exceptionalism, the notion that the United States has a divine right to bring what it calls “liberty” to the rest of humanity. Of course this is a very old refrain. The French and British created and celebrated their own civilizing missions while imposing colonial regimes that denied basic civil liberties. However, the power of the American message was, and remains, different. Whereas the Europeans were proud imperialists, Americans are trained to deny their imperialism. As Mexico was conquered and the Marines sent to Nicaragua, American textbooks referred to an Age of Innocence. American motives were always well meaning, moral, exceptional, as the colonel said, “There was no ideology” and that’s still the case.

Americanism is an ideology that is unique because its main feature is its denial that it is an ideology. It’s both conservative and it’s liberal. And it’s right and it’s left. And Barack Obama is its embodiment. Since Obama was elected leading liberals have talked about America returning to its true status as, “a nation of moral ideals”. Those are the words of Paul Krugman, the liberal columnist of The New York Times. In the San Francisco Chronicle, columnist Mark Morford wrote,

“Spiritually advanced people regard the new president as a light worker who can help usher in a new way of being on the planet.”

Tell that to an Afghan child whose family has been blown away by Obama’s bombs. Or a Pakistani child whose house has been visited by one of Obama’s drones. Or a Palestinian child surveying the carnage in Gaza caused by American “smart” weapons, which, disclosed Seymour Hersh, were re-supplied to Israel for use in the slaughter, and I quote; “Only after the Obama team let if be known, it would not object.” The man who stayed silent on Gaza is the man who now condemns Iran.

In a sense, Obama is the myth that is America’s last taboo. His most consistent theme was never “change”, it was power. “The United States,” he said, “leads the world in battling immediate evils and promoting the ultimate good. We must lead by building a 21st century military to ensure the security of our people and advance the security of all people.” And there is this remarkable statement, “At moments of great peril in the past century our leaders ensured that America, by deed and by example, led and lifted the world; that we stood and fought for the freedoms sought by billions of people beyond our borders.” Words like these remind me of the colonel in the village in Viet Nam, as he spun much the same nonsense.

Since 1945, by deed and by example, to use Obama’s words, America has overthrown 50 governments, including democracies, and crushed some 30 liberation movements and bombed countless men, women, and children to death. I’m grateful to Bill Blum for his cataloging of that. And yet, here is the 45th (sic) president of the United States having stacked his government with war mongers and corporate fraudsters and polluters from the Bush and Clinton eras, promising, not only more of the same, but a whole new war in Pakistan. Justified by the murderous clichés of Hilary Clinton, clichés like, “high value targets”. Within three days of his inauguration, Obama was ordering the death of people in faraway countries: Pakistan and Afghanistan. And yet, the peace movement, it seems, is prepared to look the other way and believe that the cool Obama will restore, as Krugman wrote, “the nation of moral ideals.”

Not long ago, I visited the American Museum of History in the celebrated Smithsonian Institute in Washington. One of the most popular exhibitions was called “The Price of Freedom: Americans at War”. It was holiday time and lines of happy people, including many children, shuffled through a Santa’s grotto of war and conquest. When messages about their nation’s great mission were lit up; these included tributes to the; “…exceptional Americans who saved a million lives…” in Viet Nam; where they were, “…determined to stop Communist expansion.” In Iraq other brave Americans, “employed air-strikes of unprecedented precision.” What was shocking was not so much the revisionism of two of the epic crimes of modern times, but the shear scale of omission.

Like all US presidents, Bush and Obama have very much in common. The wars of both presidents and the wars of Clinton and Reagan, Carter and Ford, Nixon and Kennedy are justified by the enduring myth of exceptional America. A myth the late Harold Pinter described as, “a brilliant, witty, highly successful act of hypnosis.”

The clever young man who recently made it to the White House is a very fine hypnotist; partly because it is indeed extraordinary to see an African American at the pinnacle of power in the land of slavery. However, this is the 21st century and race together with gender, and even class, can be very seductive tools of propaganda. For what is so often overlooked and what matters, I believe above all, is the class one serves. George Bush’s inner circle from the State Department to the Supreme Court was perhaps the most multi-racial in presidential history. It was PC par excellence. Think Condoleezza Rice, Colin Powell. It was also the most reactionary. Obama’s very presence in the White House appears to reaffirm the moral nation. He’s a marketing dream. But like Calvin Klein or Benetton, he’s a brand that promises something special, something exciting, almost risqué. As if he might be radical. As if he might enact change. He makes people feel good; he’s a post-modern man with no political baggage. And all that’s fake.

In his book, Dreams From My Father, Obama refers to the job he took after he graduated from Columbia in 1983; he describes his employer as, “…a consulting house to multi-national corporations.” For some reason he doesn’t say who his employer was or what he did there. The employer was Business International Corporation; which has a long history of providing cover for the CIA with covert action and infiltrating unions from the left. I know this because it was especially active in my own country, Australia. Obama doesn’t say what he did at Business International and they may be absolutely nothing sinister. But it seems worthy of inquiry, and debate, as a clue to, perhaps, who the man is.

During his brief period in the senate, Obama voted to continue the wars in Iraq and Afghanistan. He voted for the Patriot Act. He refused to support a bill for single payer health care. He supported the death penalty. As a presidential candidate he received more corporate backing than John McCain. He promised to close Guantanamo as a priority, but instead he has excused torture, reinstated military commissions, kept the Bush gulag intact, and opposed habeas corpus.

Daniel Ellsberg, the great whistleblower, was right, I believe, when he said, that under Bush a military coup had taken place in the United States giving the Pentagon unprecedented powers. These powers have been reinforced by the presence of Robert Gates – a Bush family crony and George W. Bush’s powerful Secretary of Defense. And by all the Bush Pentagon officials and generals who have kept their jobs under Obama.

In the middle of a recession, with millions of Americans losing their jobs and homes, Obama has increased the military budget. In Colombia he is planning to spend 46 million dollars on a new military base that will support a regime backed by death squads and further the tragic history of Washington’s intervention in that region.

In a pseudo-event in Prague, Obama promised a world without nuclear weapons to a global audience, mostly unaware that America is building new tactical nuclear weapons designed to blur the distinction between nuclear and conventional war. Like George Bush, he used the absurdity of Europe threatened by Iran to justify building a missile system aimed at Russia and China. In another pseudo-event, at the Annapolis Naval Academy, decked with flags and uniforms, Obama lied that America had gone to Iraq to bring freedom to that country. He announced that the troops were coming home. This was another deception. The head of the army, General George Casey says, with some authority, that America will be in Iraq for up to a decade. Other generals say fifteen years.

Chris Hedges, the very fine author of Empire of Illusion, puts it very well; “President Obama,” he wrote, “does one thing and brand Obama gets you to believe another.” This is the essence of successful advertising. You buy or do what the advertiser wants because of how they make you feel. And so you are kept in a perpetual state of childishness. He calls this “junk politics”.

But I think the real tragedy is that Obama, the brand, appears to have crippled or absorbed much of the anti-war movement – the peace movement. Out of 256 Democrats in Congress; 30, just 30, are willing to stand up against Obama’s and Nancy Pelosi’s war party. On June the 16th they voted for 106 billion dollars for more war.

The “Out of Iraq” caucus is out of action. Its member can’t even come up with a form of words of why they are silent. On March the 21st, a demonstration at the Pentagon by the once mighty United for Peace and Justice drew only a few thousand. The out-going president of UFPJ, Lesley Kagen, says her people aren’t turning up because, “It’s enough for many of them that Obama has a plan to end the war and that things are moving in the right direction.” And where is the mighty Move On, these days? Where is its campaign against the wars in Iraq and Afghanistan? And what, exactly, was said when Move On’s executive director, Jason Ruben, met Barack Obama at the White House in February?

Yes, a lot of good people mobilized for Obama. But what did they demand of him? Working to elect the Democratic presidential candidate may seem like activism, but it isn’t. Activism doesn’t give up. Activism doesn’t fall silent. Activism doesn’t rely on the opiate of hope. Woody Allen once said, “I felt a lot better when I gave up hope.” Real activism has little time for identity politics which like exceptionalism, can be fake. These are distractions that confuse and sucker good people. And not only in the United States, I can assure you.

I write for the Italian socialist newspaper, Il Manifesto, or rather I used to write for it. In February I sent the editor an article which raised questions about Obama as a progressive force. The article was rejected. Why, I asked? “For the moment,” wrote the editor, “we prefer to maintain a more positive approach to the novelty presented by Obama. We will take on specific issues, but we would not like to say that he will make no difference.” In other words, an American president drafted to promote the most rapacious system in history, is ordained and depoliticized by important sections of the left. It’s a remarkable situation. Remarkable, because those on the, so called, Radical Left have never been more aware, more conscious of the inequities of power. The Green Movement, for example, has raised the consciousness of millions, so that almost every child knows something about global warming. And yet, there seems to be a resistance, within the Green Movement, to the notion of power as a military force, a military project. And perhaps similar observations can also be made about sections of the Feminist Movement and the Gay Movement and certainly the Union Movement.

One of my favorite quotations is from Milan Kundera,

“The struggle of people against power is [the] struggle of memory against forgetting.”

We should never forget that the primary goal of great power is to distract and limit our natural desire for social justice and equity and real democracy.

Long ago Edward Bernays’ invisible government of propaganda elevated big business from its unpopular status as a kind of mafia to that of a patriotic driving force. The “American way of life” began as an advertising slogan. The modern image of Santa Claus was an invention of Coca Cola.

Today we are presented with an extraordinary opportunity. Thanks to the crash of Wall Street and the revelation, for many ordinary people, that the free market has nothing to do with freedom. The opportunity, within our grasp, is to recognize that something is stirring in America that is unfamiliar, perhaps, to many of us on the left, but is related to a great popular movement that’s growing all over the world. Look down at Latin America, less than twenty years ago there was the usual despair, the usual divisions of poverty and freedom, the usual thugs in uniforms running unspeakable regimes. Today for the first time perhaps in 500 years there’s a people’s movement based on the revival of indigenous cultures and language, a genuine populism. The recent amazing achievements in Bolivia, Ecuador, Venezuela, El Salvador, Argentina, Brazil, and Paraguay represent a struggle for community and political rights that is truly historic, with implications for all of us. The successes in Latin America are expressed perversely in the recent overthrow of the government of Honduras, because the smaller the country, the greater is the threat of a good example that the disease of emancipation will spread.

Indeed, right across the world social movements and grass roots organization have emerged to fight free market dogma. They’ve educated governments in the south that food for export is a problem, rather than a solution to global poverty. They’ve politicized ordinary people to stand up for their rights, as in the Philippines and South Africa. Look at the remarkable boycott, disinvestment and sanctions campaign, BDS, for short, aimed at Israel that’s sweeping the world. Israeli ships have been turned away from South Africa and Western Australia. A French company has been forced to abandon plans to build a railway connecting Jerusalem with illegal Israeli settlements. Israeli sporting bodies find themselves isolated. Universities in the United Kingdom have begun to sever ties with Israel. This is how apartheid South Africa was defeated. And this is how the great wind of the 1960s began to blow. And this is how every gain has been won: the end of slavery, universal suffrage, workers rights, civil rights, environmental protection, the list goes on and on.

And that brings us back, here, to the United States, because I believe something is stirring in this country. Are we aware, that in the last eight months millions of angry e-mails, sent by ordinary Americans, have flooded Washington. And I mean millions. People are outright outraged that their lives are attacked; they bear no resemblance to the passive mass presented by the media. Look at the polls; more than 2/3 of Americans say the government should care for those who cannot care for themselves, sixty-four percent would pay higher taxes to guarantee health care for everyone, sixty percent are favorable towards Unions, seventy percent want nuclear disarmament, seventy-two percent want the US completely out of Iraq and so on and so on. But where is much of the left? Where is the social justice movement? Where is the peace movement? Where is the civil rights movement? Ordinary Americans, for too long, have been misrepresented by stereotypes that are contemptuous. James Madison referred to his compatriots in the public as ignorant and meddlesome outsiders. And this contempt is probably as strong today, among the elite, as it was back then. That’s why the progressive attitudes of the public are seldom reported in the media, because they’re not ignorant, they’re subversive, they’re informed and they’re even anti-American. I once asked a friend, the great American war correspondent and humanitarian, Martha Gellhorn, to explain the term “anti-American” to me. “I’ll tell you what anti-American is,” she said in her forceful way, “its what governments and their vested interests call those who honor America by objecting to war and the theft of resources and believing in all of humanity. There are millions of these anti-Americans in the United States, they are ordinary people who belong to no elite and who judge their government in moral terms though they would call it common decency. They are not vain; they are the people with a waitful conscience, the best of America’s citizens. Sure, they disappear from view now and then, but they are like seeds beneath the snow. I would say they are truly exceptional.” Truly exceptional, I like that.

My own guess is that a populism is growing, once again in America evoking a powerful force beneath the surface which has a proud history. From such authentic grass roots Americanism came women suffrage, the eight hour day, graduated income tax, public ownership of railways and communications, the breaking of the power of corporate lobbyists and much more. In other words, real democracy. The American populists were far from perfect, but they often spoke for ordinary people and they were betrayed by leaders who urged them to compromise and merge with the Democratic Party. That was long ago, but how familiar it sounds. My guess is that something is coming again. The signs are there. Noam Chomsky is right when he says that, “Mere sparks can ignite a popular movement that may seem dormant.” No one predicted 1968, no one predicted the fall of apartheid, or the Berlin Wall, or the civil rights movement, or the great Latino rising of a few years ago.

I suggest that we take Woody Allen’s advice and give up on hope and listen, instead, to voices from below. What Obama and the bankers and the generals and the IMF and the CIA and CNN and BBC fear, is ordinary people coming together and acting together. It’s a fear as old as democracy, a fear that suddenly people convert their anger to action as they’ve done so often throughout history.

“At a time of universal deceit,” wrote George Orwell, “telling the truth is a revolutionary act.”

Thank you.

Next to the White House

While visiting Washington DC in March, I found it interesting to note the edifices closest to the White House.
The Executive Office Building

EAST, WEST
The neighbor to the immediate East of the Obama’s White House is the Department of the Treasury. Is that any surprise? Of course not, but how bourgeois! I could imagine Scrooge McDuck sneaking across the White House garden twice a day to check his reserves. To the West is what we now call the Dwight D. Eisenhower Executive Office Building. It’s the site of the suspicious office fires which may or may not have masked a recent vice-president’s misdeeds. The edifice looks straight out of A Series of Unfortunate Events, and check out the plaque which commemorates what the building used to be called:

State War and Navy Departments

Probably that should be no surprise as well: the White house sandwiched between Treasury and War. “State, War and Navy.” How so much less duplicitous than the “Department of Defense.”

SOUTHWEST
Behind the former War offices, to the Southwest of the White House, lies the war memorial to end all war memorials. It’s the WWI Memorial, of considerably diminutive size compared to those commemorations of subsequent wars which have spilled unto the Mall, but its form followed the convention of the typical Great War monuments erected throughout Europe among the nations who had participated.

WWI monument to US Army Expeditionary Force

Except the American version is dedicated to the “Expeditionary Forces” which I just love. That’s what WWI was about for the US. The trenches of Europe were no place Americans needed to defend their freedom. The troops we sent, to relieve France and England, represented a foreign expedition, exactly that. More precisely, our troops were an R&D expedition for our blustering capitalists.

(This may be no time or place to note that history books do not link America’s WWI experience with the Influenza outbreak of 1917-18, which began in the barracks of US soldiers being mobilized for war. American soldiers took their flu to Europe and ultimately killed 50 million people. Those were not the days before we knew better to stay home to prevent infecting others.)

The US entry into WWI was bitterly opposed by a peace movement which the war-opportunist-profiteers maligned as isolationist. Selfish globalization-denying isolationism has been the slander ever since, used against anyone who tries to block military interventions in all their guises.

Ultimately WWI was no affair of ours, had the Huns emerged victorious, American foreign affairs would hardly have changed. Our foreign trading partners would have numbered more Germans, that’s all. But it’s useless to compare alternative outcomes of WWI, all things staying constant, because America participated and profited wildly.

If American investors had not jumped in Over There, the greatest business opportunities of blossoming industrialism would have been missed. The opportunities offered by the Europeans fighting amongst themselves, proved to have been momentous.

And here was the monument to those lost American lives, sacrificed so that American industrial might, in particular the new banking monopolists, could seize the European spheres of influence throughout the world. Of course the lost lives of the American Expeditionary Force were remembered thus:

“…WHO GAVE THEIR LIVES IN THE WORLD WAR THAT LIBERTY AND THE IDEALS OF OUR COUNTRY MIGHT ENDURE”

It would take another World War for the US to appropriate the colonies and oil fields by means of contracts and loans, with the leverage of coming to their aid again, this time armed with lend-lease bills.

SOUTHEAST
To the Southeast of the White House, across the back lawn, lies the monument antecedent to the Great War. It’s the Civil War Memorial, atop which rides the triumphant General William Tecumseh Sherman. (Who, to be fair, presided over the War Department for a long stretch after the Civil War, actually this nation’s longest peacetime period.)

Sherman monumentCurious that I chose to crop his personage from my pictures, but my eyes were drawn to the lesser figures around the base of the monument, in particular, a half naked woman.

The memorial seemed to include various uniformed Civil War participants. How egalitarian to include a woman. But this woman was no French Revolutionary with breast bared oblivious as she rallied her comrades to victory. This delicate woman was unarmed and stripped to the waist, her children in tattered rags at her feet.

Could this statue be offering another conceit to the reality of war, to Sherman’s March to the sea, to the burning of Atlanta, to the shameful destruction he visited on the secessionist South? Was this a nod to the real role given to Women in war, their sons and husbands taken from them, a non-combatant left helpless to defend her children or herself. Did the shirt torn from her body confess to the woman’s rape?

More probably the feminine likeness personified man’s attraction to war, a soldier’s predilection for her beauty. How many war monuments memorialize as they also beacon?

Much of the terrain around the White House grounds is blocked off by secondary and tertiary security perimeters. But for the arrival of bus unloadng its visitors to see it, the Civil War Monument is normally cordoned off. When I had passed it earlier, a balaclava-clad guard was blocking the only entrance.

SOUTH
The grassy expanse immediately South of the White House, permitting the First Family an uninterrupted view of the National Mall, has actually been given over to parking permits. The loop of asphalt across the lawn, with cars strewn diagonally along the edges, gives the unfortunate impression of overflow event parking. In any other neighborhood, the crowd of cars would be a dead giveaway that someone on the block was having a party.

UCSB Hillel students Rebecca Joseph, Tova Hausman highlight poor education

Charges against Professor William RobinsonToday’s university campuses have to deal with College Republicans, ACTA and NeoMcCarthyists. The latest uneducable creeps shopped their leftist-professor- horror-story to the Anti-Defamation League, to brand their teacher’s criticism of Israel as “anti-Semitic.” UCSB senior Rebecca Joseph and junior Tova Hausman both took exception to Professor William Robinson’s Sociology Listserv email comparing Israel’s mop up operation in Gaza to the Warsaw Ghetto. Below are the words they cut and pasted together to accuse Robinson.

The literacy level of these two students is probably on par for Twilight fans, but definitely unbecoming for the University of California system. The first letter is reputedly from a college senior. Rebecca Joseph‘s opening argument was plagiarized from the internet, but she continues to scold Professor Robinson for straying from her idea of what makes a university professor. The second complaint from UCSB junior Tova Hausman copies the first letter’s form, but adds the accusation of sexual misconduct for leaving her feeling raped.

Is it unfair to put simple college students under national scrutiny like this? From their own words they show themselves to be rather helpless. But what to do when students, or some unscrupulous backers, are taking aim at a respected tenured professor? It’s serious business. Organizations like ACTA and Hillel are out to enforce a veritable Right Wing PC rectitude. As if it’s politically incorrect to make fun of uneducated on campus!

Keeping educators silenced was easier during the Bush administration, but the dampers are still on Academic Freedom. Ward Churchill may have won his case in court against the University of Colorado, but opinionated faculty are still few and far between. The latest attack against William Robinson attempts to reinforce more of the same.

UCSB senior Rebecca JosephProbably by now Hillel is wishing they’d coaxed a better educated pair of students to face off against Robinson. The administrators who received the complaint letters should have earmarked the girls for a remedial English refresher in anticipation of their graduation. But let’s look beyond the cheap shots.

The accusations inarticulated here are scurrilous where they are not outright illogical. You be the judge.

First Student Complaint
Here’s the first complaint received by UCSB, from Rebecca Joseph, Vice-president of the Santa Barbara campus Orthodox Jewish Chabad. Interestingly, UCSB has a number of pro-Israel action groups: Hillel, Jewish Awareness Movement on Campus, American Students for Israel, Stand With Us, AIPAC and the Israeli Palestinian Film Festival (which judging by the lineup runs films only by un-self-critical Israelis and sympathetic Palestinians).

Here is Rebecca Joseph’s complaint, uncorrected.

To Whom It May Concern:

On Monday, january 19, at 1:02 pm, I received an email from Professor Robinson for the course Sociology of Globalization (Soc 130SG). The subject of the email was “Parallel images of Nazis and Israelis.” This email compared the aggression of the Nazis to the Jews in Germany, to that which is going on between Palestine and Israel today. Professor Robinson wrote the first three paragraphs including the following: “Gaza is Israel’s Warsaw…” In addition to his few words, he attached an email describing the comparison which goes on to another attachment showing pictures to prove his point.

This email shocked me; before I did anything I gave him the benefit of the doubt and emailed him back asking, “I just wanted to know what this information was for? Is it for some assignment or just information that you put out there for us?” His response was “Rebecca, just for your interest….. I should have clarified.”

At this point I felt nauseous that a professor could use his power to send this email with his views attached, to each student in his class. To me this overstepped the boundaries of a professor and his conduct in a system of higher education. Due to this horrific email I had to drop the course. being a senior and needing any classes I could get, this left me in need of more classes which added more stress.

Two weeks later I saw a friend that was in the course with me and I asked him if it was ever brought up in class or discussed even for a brief minute or two, he responded by telling me that he never even mentioned it in class and that he too would have dropped the course, but he needed it to graduate on time.

Anti Semitism is considered to be hatred toward Jews –individually and as a group– that can be attributed to the Jewish religion and/or ethnicity. An important issue is the distinction between legitimate criticism of policies and practices of the State of Israel, and commentary that assumes an anti-Semitic character. The demonization of Israel, or vilification of Israeli leaders, sometimes through comparisons with Nazi leaders, and through the use of Nazi symbols to caricature them, indicates an anti-Semitic bias rather than a valid criticism of policy.

I found these parallel images intimidating, disgusting, and beyond a teacher role as an educator in the university system. I feel that something must be done so other students don’t have to go through the same intimidating, disgust I went through. I was asked to speak to him and get him to apologize but I feel that it will not make a difference for future students of his.

Whatever the outcome may be, I am hoping for some apology from Robinson, for not only my self and but for my peers in the class as well. In addition I would like to see more happen then just an apology because he has breached the University’s Code of Conduct for Professors and that this issue must be dealt with immediately.

In the Faculty Code of Conduct in Part II, Professional Responsibilities, Ethical Principles, and Unacceptable Faculty conduct, in Section A, Teaching and Students, it states that “The integrity of the faculty-student relationship is the foundation of the University’s educational mission. This relationship vests considerable trust in the faculty member, who, in turn, bears authority and accountability as mentor, educator, and evaluator.”

However Professor Robinson has turned away from his professional responsibilities through his “significant intrusion of material unrelated to the course.” (Part II, Section A, Number 1, b). He has also violated the universities policy by “participating in or deliberately abetting disruption, interference, or intimidation in the classroom,” (Part II, Section A, Number 5). Robinson has done so through this intimidating email which had pushed me to withdraw from this course and take another one.

In the University System professors above all, are to be “effective teachers and scholars,” Robinson has gone against his rights as a professor at the university through his, “unauthorized use of University resources or facilities on a significant scale for personal, commercial, political, or religious purposes,” (Section II, Section C, Number 3). Robinson used his university resources, to email each student in this course to get his view across, in doing so; he became a representation of the faculty members of the University of California Santa Barbara. The code of conduct state that, “faculty members have the same rights and obligations as all citizens. They are as free as other citizens to express their views and to participate in the political process of the community. When they act or speak in their personal and private capacities, they should avoid deliberately creating the impression that they represent the University.” By Robinson using his university email account he attaches his thoughts with that of the university and they become a single entity sharing the same ideas.

Thank you very much for your time and consideration of this matter and I am hoping to here [sic] back in the near future.

Thank you,

Rebecca Joseph

Junior Tova Hausman accused UCSB professor William Robinson of being anti-SemiticSecond student complaint
The second letter, which cribs from the first obviously, was sent by UCSB junior Tova Hausman. At least she credits the US State Dept as the source of her definition of “anti-Semitism.” But Hausman adds the accusation of sexual impropriety, taking a page it seems from David Mamet’s Oleanna.

February 19, 2009

To whom it may concern,

My name is Tova Hausman, and I was enrolled in Professor William Robinson’s Sociology 130 SG course this Winter 2009. The course was called Social Globalization. Our class received an email in the second week of class, from the professor, called “Parallel images of Nazis and Israelis.” It discussed the parallel acts and images between Nazi Germany during World War II and the present day Israelis. He claims that what the Nazis did to the Jews during the war is parallel to what Israel is doing to Palestine right now. Professor Robinson clearly stated his anti Semitic political views in this email that were unjust and unsolicited. The department of states 2004 definition of anti-Semitism: Anti Semitism is considered to be hatred toward Jews –individually and as a group– that can be attributed to the Jewish religion and/or ethnicity. An important issue is the distinction between legitimate criticism of policies and practices of the State of Israel, and commentary that assumes an anti-Semitic character. The demonization of Israel, or vilification of Israeli leaders, sometimes through comparisons with Nazi leaders, and through the use of Nazi symbols to caricature them, indicates an anti-Semitic bias rather than a valid criticism of policy……

In all the years of schooling and higher education I have never experienced an abuse of an educator position. Taking the opportunity to disseminate personal political views through obtaining email addresses of the class roster that are only for academic use, show betrayal and complete abuse of powers by the professor. To hide behind a computer and send this provocative email shows poor judgment and perhaps a warped personality. The classroom and the forum of which higher education is presented needs to be safe and guarded so the rights of individuals are respected. handle

To express one’s political views is not necessarily wrong but here it was not relevant to the subject matter. How could one continue to participate in this professor’s class? The fact that the professor attached his views to the depiction of what my great grandparents and family experienced shows lack of sensitivity and awareness. What he did was criminal because he took my trust and invaded something that is very personal. I felt as if I have been violated by this professor. Yes I am aware of Anti-Semites, but to abuse this position in an environment of higher education where I always thought it to be safe, until now, is intimidating.

This professor should be stopped immediately from continuing to disseminate this information and be punished because his damage is irreversible. He abused his privilege to teach, to lead, and to mentor.

Bellow is a list of the faculty code of conduct in which I believe Professor Robinson violated:

Part I — Professional Rights of Faculty
2. the right to present controversial material relevant to a course of instruction.

Part II — Professional Responsibilities, Ethical Principles, and Unacceptable Faculty Conduct
A. Teaching and Student

The integrity of the faculty-student relationship is the foundation of the University’s educational mission. This relationship vests considerable trust in the faculty member, who, in turn, bears authority and accountability as mentor, educator, and evaluator. The unequal institutional power inherent in this relationship heighten the vulnerability of the student and the potential for coercion. The pedagogical relationship between faculty member and student must be protected from influences or activities that can interfere with learning consistent with the goals and ideals of the University. Whenever a faculty member is responsible for academic supervision of a student, a personal relationship between them of a romantic or sexual nature, even if consensual, is inappropriate. Any such relationship jeopardizes the integrity of the educational process.

1. Failure to meet the responsibilities of instruction, including:
(b) significant intrusion of material unrelated to the course;

2. Discrimination, including harassment, against a student on political grounds, or for reasons of race, religion, sex, sexual orientation, ethnic origin, national origin, ancestry, marital status, medical condition, status as a covered veteran, or, within the limits imposed by law or University regulation, because of age or citizenship or for other arbitrary or personal reasons.

5. Participating in or deliberately abetting disruption, interference, or intimidation in the classroom.

Types of unacceptable conduct:

B. Scholarship
Violation of canons of intellectual honesty, such as research misconduct and/or intentional misappropriation of the writings, research, and findings of others.

C. University
3. Unauthorized use of University resources or facilities on a significant scale for personal, commercial, political, or religious purposes.

E. The Community Ethical Principles.
“Faculty members have the same rights and obligations as all citizens. They are as free as other citizens to express their views and to participate in the political processes of the community. When they act or speak in their personal and private capacities, they should avoid deliberately creating the impression that they represent the University.” (U.C. Academic Council Statement, 1971)

I expect this matter to be looked into and wish to be contacted soon.

Thank you,

Tova Hausman

Well let’s make a point to contact this McCarthy wannabe. These are crummy students fancying themselves campus sanitizers for Israel. What contemptible innuendo and vacuous indignation! The two students reportedly approached the Simon Wiesenthal Center, where they were advised to work through the Jewish Anti-Defamation League.

Abraham FoxmanLetter sent from the ADL
Pressure then came from Anti-Defamation League National Director Abraham Foxman who visited the campus in a covert meeting to recommend the immediate reprimand of Professor Robinson. (Foxman even had these words for the Gaza analysis offered by Bill Moyers.)

February 9, 2009

William I. Robinson
Professor of Sociology
Global and international Studies
Latin American and Iberian Studies
University of California – Santa Barbara
Santa Barbara, CA 93106

Dear Professor Robinson:

We have received complaints that on January 19, 2009, you sent an email to a number of your student entitled “parallel images of Nazis and Israelis.” If this allegation is true, ADL strongly condemns the views expressed in your email and urges you to unequivocally repudiate them.

While your writings are protected by the First Amendment and academic freedom, we rely upon our own rights to say that your comparisons of Nazis and Israelis were offensive, a historical and have crossed the line well beyond legitimate criticism of Israel.

In our view, no accurate comparison can be made between the complex Israeli-Palestinian conflict and the atrocities committed by the Nazis against the Jews. Nor can Israeli actions or policies be fairly characterized as acts of ethnic cleansing or genocide. Unlike the Holocaust (and to more recent examples of genocide and ethnic cleansing in Darfur, Rwanda and Kosovo), there is no Israeli ideology, policy or plan to persecute, exterminate or expel the Palestinian population — nor has there ever been. In direct contrast, the Nazis’ “final solution” to the “Jewish problem” was the deliberate, systematic and mechanized extermination of European Jewry. Hitler’s “final Solution” led to the calculated, premeditated murder of six million Jews and the destruction of thriving Jewish communities across Europe.

We also think it is important to note that the tone and extreme views presented in your email were intimidating to students and likely chilled thoughtful discussion on the Israeli-Palestinian conflict. Clearly, that is antithetical to the very purpose of the academy. Finally, using your university email address to send out material that appears unrelated to your Globalization of Sociology course likely violates numerous parts of the University of Santa Barbara Faculty Code of Conduct (see, for example, Part I, 2; Part II, A, 1, b; Part II, C, 3; Part II, E, 1).

Again, ADL strongly condemns the views expressed in the January 19, 2009 email and we urge you to unequivocally repudiate them.

Sincerely,

Cynthia Silverman
Santa Barbara Regional Director
Anti-Defamation League

Cc:
Department Chair, Verta Dean
Chancellor, Henry T. Yang
President, Mark G. Yudof

Martin Scharlemann, University of California at Santa BarbaraEmail from UCSB Charges Officer:
Instead of dismissing the dubious accusations, the school is convening an investigation. But not without impropriety on the part of the Charges Officer Martin Scharlemann. Prof. Scharlemann insisted that Robinson produce a written refutation BEFORE he would reveal the formal accusations leveled by the two students. Read the formidable exchanges at the website mounted by the UCSB students and faculty rallying to Robinson’s defense.

Charges Officer E-mail Re: Charges

Professor Robinson,

Responding to your memo of 3 April, here is a summary of the allegations:

* You, as professor of an academic course, sent to each student enrolled in that course a highly partisan email accompanied by lurid
photographs.

* The email was unexpected and without educational context.

* You offered no explanation of how the material related to the content of the course.

* You offered no avenue to discuss, nor encouraged any response, to the opinions and photographs included in the email.

* You directly told a student who inquired that the email was not connected to the course.

* As a result, two enrolled students were too distraught to continue with the course.

* The constellation of allegations listed above, if substantially true, may violate the Faculty Code of Conduct.

In the (”not exhaustive”) list of examples included with that Faculty Code of Conduct, the most proximate are part II, A. 1. b and A. 4.

On the other matters you raise, while my conversation with the students was confidential, I can tell you that I did not advise them to seek an “apology” from you. And yes, I did offer you an opportunity “if you wish” to provide a written response to the complaint before I met with the Charges Advisory Committee, which is solely vested with the authority to dismiss a complaint as frivolous and unfounded.

-Martin Scharlemann

Dan ChinitzAnd from the internets…
And let’s not overlook the attempts to initiate an email campaign to bring public pressure on UCSB to reprimand Professor Robinson. A commenter to this blog linked to a website advocating a form email to convey (our) universal indignation over the anti-Semitism at UCSB. The form letter is suggested by “anonymous” (possibly Alvin Black aka Dr. Mike) and he recommended signing it “Name withheld to protect privacy.” We reprint the opening and closing here:

Dear Chancellor Yang,

As I am sure you know, several months ago, Professor William I. Robinson, a self described “scholar -activist” and professor of Sociology and Global Studies at your university, forwarded an email to his students condemning Israel. The email contained images of Nazi atrocities along with images from Israel’s defensive campaign against Hamas’s terror. This comparison is considered by both the US State Dept and the European Union, in their working paper on anti-Semitism, to cross the line into anti-Semitism. This email was so disturbing to at least two students that they felt compelled to drop his class. Because of the nature of the emails, the Anti-Defamation League, as well as the UCSB Academic Senate’s Charges Committee have become involved.

[…etc…]

And thus the Arab world’s war against Israel becomes a nation-wide campus war against Jews.

Professor Robinson seems to have chosen to join the ranks of these “erstwhile defenders.”

I most sincerely urge you, therefore, to draw a line in the sand. The university should not be a promoter of Jew-hatred, nor an inciter of violence.

Sincerely yours,

Name withheld to protect privacy

Anonymity
Isn’t that what this post is about actually? We’ve aggregated the criticisms flying against Professor Robinson, but most notably this article seeks to expose the UCSB students who led the faceless attack against Professor Robinson.

Until the Los Angeles Times revealed their names today, the identities of both Joseph and Hausman had been concealed. Even the specific complaints they brought against Robinson were kept secret from the accused himself. Now, what kind of people insist on slandering others from the shadows?

At NMT, we make ourselves known, while many of our detractors do not. We could not care less, but if apologists for Israel’s crimes consider themselves in the right, why do they hide behind aliases?

If you support Israel’s “right to defend itself” by breaking international conventions and committing war crimes, stand up and say it. If you think Israel has every right to take the land of the Palestinians and keep it, Goddamn it come out from behind your creepy disguises and say it. If you’re going to impugn others for whatever false transgression, without the courage to reveal yourself, do you expect anyone to accord you credibility?

If you are going to condemn the Palestinians of Gaza for exercising their basic human right to resist an illegal foreign invasion and occupation of their land, you better have the nerve to say it publicly. Cowards.

“That Small Nations Might Be Free”…

Which was a propaganda line the British, French and Belgian Empires used to justify sending millions of “their” subjects to die in the trenches of World War One… same standard is now being used for Space Technology.

Sure, any nation can participate in the technology… as long as they do it by the Rules Set Forth…

By the Empire…

Much like Irish and Scots and other Subjects of the King were conscripted into the British Army… to fight for the noble cause that even the smallest nation had the same National Rights as the Great Powers.

By a truly equitable application of the standards used by American and British and Israeli “Nationalists”, North Korea or Iran could invade America, kill any who resist, imprison anybody they wished as “Unlawful Combatants”.

But, Ah! (you say) Iran and North Korea don’t have the technology or the Raw Power to do that, and of course, Might Makes Right…

And if they look like they might acquire such powers we should invade them and force them to their knees and force them to beg “our” God-damn forgiveness for thinking themselves our Equals.

Back to the British Standard in WW1, the IRA could have conscripted Englishmen to fight against England.

Or, as the song continues, die “at Subla sud-Al Bar”

To secure more Resources and land and subjects for the Emperor.

The Full Text of Iranian President Ahmadinejad’s speech

AhmadinejadAt last we have a copy of the full text of the Iranian President’s speech at the Durban Review Conference on racism and now we can examine just how it has been misrepresented as vile, ugly, and racist by vile ugly racists. The fact is that the main point of the speech actually has next to nothing to do directly with Israel or Jewish people at all, but rather is an attack on the war-like and imperialist United Nation Security Council and the undemocratic nature of this US controlled organization.

He essentially calls for its abolishment in the summary of his remarks and it is this Call that actually is the cause of the Made-In-US boycott and subsequent walkout from the anti-racism conference, and not anything else Ahmadinejad said.

President Ahmadinejad….

‘Secondly, mindful of the inefficiency of the current international political, economic and security systems, it is necessary to focus on divine and humanitarian values by referring to the true definition of human beings based upon justice and respect for the rights of all people in all parts of the world and by acknowledging the past wrong doings in the past dominant management of the world, and to undertake collective measures to reform the existing structures.

In this respect, it is crucially important to rapidly reform the structure of the Security Council, including the elimination of the discriminatory veto right and to change the current world financial and monetary systems.

It is evident that lack of understanding of the urgency for change is equivalent to the much heavier costs of delay.’

There is absolutely nothing anti-Jewish in any of his remarks, and the world has had enough of the United Nation Security Council and its constant war making. Many will also champion Ahmadinejad’s call for its abolishment.

FULL TEXT:

(Iranian President Mahmoud Ahmadinejad’s speech at the Durban Review Conference on racism in Geneva on April 20, 2009.)

Mr. Chairman, honorable secretary general of the United Nations, honorable United Nations high commissioner for human rights, Ladies and gentleman:

We have gathered in the follow-up to the Durban conference against racism and racial discrimination to work out practical mechanisms for our holy and humanitarian campaigns.

Over the last centuries, humanity has gone through great sufferings and pains. In the Medieval Ages, thinkers and scientists were sentenced to death. It was then followed by a period of slavery and slave trade. Innocent people were taken captive in their millions and separated from their families and loved ones to be taken to Europe and America under the worst conditions. A dark period that also experienced occupation, lootings and massacres of innocent people.

Many years passed by before nations rose up and fought for their liberty and freedom and they paid a high price for it. They lost millions of lives to expel the occupiers and establish independent and national governments. However, it did not take long before power grabbers imposed two wars in Europe which also plagued a part of Asia and Africa. Those horrific wars claimed about a hundred million lives and left behind massive devastation. Had lessons been learnt from the occupations, horrors and crimes of those wars, there would have been a ray of hope for the future.

The victorious powers called themselves the conquerors of the world while ignoring or down treading upon rights of other nations by the imposition of oppressive laws and international arrangements.

Ladies and gentlemen, let us take a look at the UN Security Council which is one of the legacies of World War I and World War II. What was the logic behind their granting themselves the veto right? How can such logic comply with humanitarian or spiritual values? Would it not be inconformity with the recognized principles of justice, equality before the law, love and human dignity? Would it not be discrimination, injustice, violations of human rights or humiliation of the majority of nations and countries?

The council is the highest decision-making world body for safeguarding international peace and security. How can we expect the realization of justice and peace when discrimination is legalized and the origin of the law is dominated by coercion and force rather than by justice and the rights?

Coercion and arrogance is the origin of oppression and wars. Although today many proponents of racism condemn racial discrimination in their words and their slogans, a number of powerful countries have been authorized to decide for other nations based on their own interests and at their own discretion and they can easily violate all laws and humanitarian values as they have done so.

Following World War II, they resorted to military aggression to make an entire nation homeless under the pretext of Jewish suffering and they sent migrants from Europe, the United States and other parts of the world in order to establish a totally racist government in occupied Palestine. And, in fact, in compensation for the dire consequences of racism in Europe, they helped bring to power the most cruel and repressive racist regime in Palestine.

The Security Council helped stabilize the occupying regime and supported it in the past 60 years giving them a free hand to commit all sorts of atrocities. It is all the more regrettable that a number of Western governments and the United States have committed themselves to defending those racist perpetrators of genocide while the awakened-conscience and free-minded people of the world condemn aggression, brutalities and the bombardment of civilians in Gaza. The supporters of Israel have always been either supportive or silent against the crimes.

Dear friends, distinguished delegates, ladies and gentlemen. What are the root causes of the US attacks against Iraq or the invasion of Afghanistan?

Was the motive behind the invasion of Iraq anything other than the arrogance of the then US administration and the mounting pressures on the part of the possessors of wealth and power to expand their sphere of influence seeking the interests of giant arms manufacturing companies affecting a noble culture with thousands of years of historical background, eliminating the potential and practical threats of Muslim countries against the Zionist regime or to control and plunder the energy resources of the Iraqi people?

Why, indeed, almost a million people were killed and injured and a few more millions were displaced? Why, indeed, the Iraqi people have suffered enormous losses amounting to hundreds of billions of dollars? And why was billions of dollars imposed on the American people as the result of these military actions? Was not the military action against Iraq planned by the Zionists and their allies in the then US administration in complicity with the arms manufacturing countries and the possessors of wealth? Did the invasion of Afghanistan restore peace, security and economic wellbeing in the country?

The United States and its allies not only have failed to contain the production of drugs in Afghanistan, but the cultivation of narcotics has multiplied in the course of their presence. The basic question is that what was the responsibility and the job of the then US administration and its allies?

Did they represent the countries of the world? Have they been mandated by them? Have they been authorized by the people of the world to interfere in all parts of the globe, of course mostly in our region? Are not these measures a clear example of egocentrism, racism, discrimination or infringement upon the dignity and independence of nations?

Ladies and gentlemen, who is responsible for the current global economic crisis? Where did the crisis start from? From Africa, Asia or from the United States in the first place then spreading across Europe and their allies?

For a long time, they imposed inequitable economic regulations by their political power on the international economy. They imposed a financial and monetary system without a proper international oversight mechanism on nations and governments that played no role in repressive trends or policies. They have not even allowed their people to oversea or monitor their financial policies. They introduced all laws and regulations in defiance of all moral values only to protect the interests of the possessors of wealth and power.

They further presented a definition for market economy and competition that denied many of the economic opportunities that could be available to other countries of the world. They even transferred their problems to others while the waves of crisis lashed back plaguing their economies with thousands of billions of dollars in budget deficit. And today, they are injecting hundreds of billions of dollars of cash from the pockets of their own people and other nations into the failing banks, companies and financial institutions making the situation more and more complicated for their economy and their people. They are simply thinking about maintaining power and wealth. They could not care any less about the people of the world and even their own people.

Mr. President, Ladies and gentlemen, Racism is rooted in the lack of knowledge concerning the root of human existence as the selected creature of God. It is also the product of his deviation from the true path of human life and the obligations of mankind in the world of creation, failing to consciously worship God, not being able to think about the philosophy of life or the path to perfection that are the main ingredients of divine and humanitarian values which have restricted the horizon of human outlook making transient and limited interests, the yardstick for his action. That is why evil’s power took shape and expanded its realm of power while depriving others from enjoying equitable and just opportunities of development.

The result has been the making of an unbridled racism that is posing the most serious threats against international peace and has hindered the way for building peaceful coexistence in the entire world. Undoubtedly, racism is the symbol of ignorance which has deep roots in history and it is, indeed, the sign of frustration in the development of human society.

It is, therefore, crucially important to trace the manifestations of racism in situations or in societies where ignorance or lack of knowledge prevails. This increasing general awareness and understanding towards the philosophy of human existence is the principle struggle against such manifestations, and reveals the truth that human kind centers on the creation of the universe and the key to solving the problem of racism is a return to spiritual and moral values and finally the inclination to worship God Almighty.

The international community must initiate collective moves to raise awareness in afflicted societies where ignorance of racism still prevails so as to bring to a halt the spread of these malicious manifestations.

Dear Friends, today, the human community is facing a kind of racism which has tarnished the image of humanity in the beginning of the third millennium.

World Zionism personifies racism that falsely resorts to religions and abuses religious sentiments to hide its hatred and ugly face. However, it is of great importance to bring into focus the political goals of some of the world powers and those who control huge economic resources and interests in the world. They mobilize all the resources including their economic and political influence and world media to render support in vain to the Zionist regime and to maliciously diminish the indignity and disgrace of this regime.

This is not simply a question of ignorance and one cannot conclude these ugly phenomena through consular campaigns. Efforts must be made to put an end to the abuse by Zionists and their political and international supporters and in respect with the will and aspirations of nations. Governments must be encouraged and supported in their fights aimed at eradicating this barbaric racism and to move towards reform in current international mechanisms.

There is no doubt that you are all aware of the conspiracies of some powers and Zionist circles against the goals and objectives of this conference. Unfortunately, there have been literatures and statements in support of Zionists and their crimes. And it is the responsibility of honorable representatives of nations to disclose these campaigns which run counter to humanitarian values and principles.

It should be recognized that boycotting such a session as an outstanding international capacity is a true indication of supporting the blatant example of racism. In defending human rights, it is primarily important to defend the rights of all nations to participate equally in all important international decision making processes without the influence of certain world powers.

And secondly, it is necessary to restructure the existing international organizations and their respective arrangements. Therefore this conference is a testing ground and the world public opinion today and tomorrow will judge our decisions and our actions.

Mr. President, Ladies and Gentlemen, the world is going through rapid fundamental changes. Power relations have become weak and fragile. The sound of cracks in the pillars of world systems can now be heard. Major political and economic structures are on the brink of collapse. Political and security crises are on the rise. The worsening crisis in the world economy for which there can be seen no bright prospect, demonstrates the rising tide of far-reaching global changes. I have repeatedly emphasized the need to change the wrong direction through which the world is being managed today and I have also warned of the dire consequences of any delay in this crucial responsibility.

Now in this valuable event, I would like to announce to all leaders, thinkers and to all nations of the world present in this meeting and those who have a hunger for peace and economic well-being that the unjust economic management of the world is now at the end of the road. This deadlock was inevitable since the logic of this imposed management was oppressive.

The logic of collective management of world affairs is based on noble aspirations which centers on human beings and the supremacy of the almighty God. Therefore it defies any policy or plan which goes against the influence of nations. The victory of right over wrong and the establishment of a just world system has been promised by the Almighty God and his messengers and it has been a shared goal of all human beings from different societies and generations in the course of history. Realization of such a future depends on the knowledge of creation and the belief of the faithful.

The making of a global society is in fact the accomplishment of a noble goal held in the establishment of a common global system that will be run with the participation of all nations of the world in all major decision making processes and the definite root to this sublime goal.

Scientific and technical capacities as well as communication technology have created a common and widespread understanding of the world society and has provided the necessary ground for a common system. Now it is upon all intellectuals, thinkers and policy makers in the world to carry out their historical responsibility with a firm belief in this definite root.

I also want to lay emphasis on the fact that Western liberalism and capitalism has reached its end since it has failed to perceive the truth of the world and humans as they are.

It has imposed its own goals and directions on human beings. There is no regard for human and divine values, justice, freedom, love and brotherhood and it has based living on intense competition, securing individual and cooperative material interest.

Now we must learn from the past by initiating collective efforts in dealing with present challenges and in this connection, and as a closing remark, I wish to draw your kind attention to two important issues:

Firstly, it is absolutely possible to improve the existing situation in the world. However it must be noted that this could be only achieved through the cooperation of all countries in order to get the best out of the existing capacities and resources in the world. My participation in this conference is because of my conviction to these important issues as well as to our common responsibility of defending the rights of nations vis-à-vis the sinister phenomena of racism and being with you, the thinkers of the world.

Secondly, mindful of the inefficiency of the current international political, economic and security systems, it is necessary to focus on divine and humanitarian values by referring to the true definition of human beings based upon justice and respect for the rights of all people in all parts of the world and by acknowledging the past wrong doings in the past dominant management of the world, and to undertake collective measures to reform the existing structures.

In this respect, it is crucially important to rapidly reform the structure of the Security Council, including the elimination of the discriminatory veto right and to change the current world financial and monetary systems.

It is evident that lack of understanding of the urgency for change is equivalent to the much heavier costs of delay.

Dear Friends, beware that to move in the direction of justice and human dignity is like a rapid flow in the current of a river. Let us not forget the essence of love and affection. The promised future of human beings is a great asset that may serve our purposes in keeping together to build a new world.

In order to make the world a better place full of love and blessings, a world devoid of poverty and hatred, merging the increasing blessings of God Almighty and the righteous managing of the perfect human being, let us all join hands in friendship in the fulfillment of such a new world.

I thank you Mr. President, Secretary General and all distinguished participants for having the patience to listen to me. Thank you very much.

What became of Ludlow DEATH SPECIAL

Early urban assault vehicle used to suppress miner strikes at Ludlow and Forbes camps in Colorado
One of the weapons deployed against the striking miners of Ludlow, was an early armored car nicknamed the “Death Special.” Its steel plated sides emboldened mine guards to run their mounted machine gun through the union camps. What became of the intimidating machine? Does it sit in a prairie museum, or was its metal armor recycled? Recycled, definitely.

The Death Special was improvised by the Baldwin-Felts Detective Agency who were the hired strike-breakers, and built at CF&I’s own steel works to use against its striking employees. At Ludlow the steel-plated vehicle was driven alongside and through the tent colony, its searchlight used to harass the sleeping strikers. Its guns took shots at the tents which left haphazard victims killed or maimed.

World Wars One and Two produced many armored vehicle designs, but the Baldwin-Felts model was unique for being a civilian model. You can recognize its lines in the modern urban assault vehicles which metropolitan police departments have determined to arm themselves, in the war against what, meth-lab pill-boxes?

No, these armored police cars are deployed against public protest, in the name of riot-control. By their paint jobs, neither camouflage nor emergency neon, they are obviously intended to intimidate. If the Baldwin-Felts and Pinkertons are going to reinvent themselves as Blackwater and Triple Canopy, why not also their weapons of choice?

Virginia State Troopers protect Crystal City from antiwar protesters
This one was used to mark the line over which the A.NS.W.E.R. marchers were not to cross, when they marched against the Pentagon and its weapons suppliers in Washington DC.

Aurora City Police deploy urban assault vehicle against peaceful demonstration
This vehicle was bought by the Aurora Police Department, out of the $50 million allocated to Denver for security for the 2008 DNC. Notice on its intimidating black sides, it says “Emergency Rescue.”

Deployed downtown Denver at the 2008 DNC
Here it is aimed at you.

Riot police facing off the RNC demonstrations
St. Paul at the RNC.

DPD armored emergency rescue unit at night
Denver.

Royal Honours– a Touching Story…

Royal Honours is, in poker, the highest hand you can have.

But now, the British are having a temper tantrum because when Bess II touched Michelle Obama Mrs Obama touched her back.

Liteally, put her hand on her back.

Not her backside.

Not her “bum” which would be any member of her family.

“How dare that PEASANT woman Touch The Monarch?”

This will piss off any Brits in the audience but Waaaaahh waaaahhhh waaahhh…

Quick, somebody call Whine-One-One, we need a Waaaambulance.

Get over it already. Bess isn’t anywhere near godlike or sacred, she’s a Dangerously Inbred Hereditary Dictator from one of the most evil and degenerate families in the WORLD.

She’s reputed to be the wealthiest woman in the world because her Grandma’s Army and Navy went out and robbed other nations on Her Royal Behalf.

The rumor persists that Jack the Ripper might have been her great-uncle.

Why? Because her family is so corrupt and murderous that Jack the Ripper would fit right in, seamlessly integrated.

I mean, Damn, her family is notorious for paying women and men and little kids to “touch’ them.

Probably kept the local Rent-a-Sheep operation in business too.

I almost split my pants laughing when one of our Right Wing commentators made a stupid remark about World War One being caused by …

…wait for it…

Her Cousin Willie.

That’s right, folks, same family.

Her family is responsible for more mass slaughter than the Nazis and the Soviets and the Khmer Rouge COMBINED.

Now it wasn’t ALL a British affair, but the leaders of every monarchy involved in that massive dog fight were cousins to each other.
The top echelons of their Officer’s Corps were Royal Family members as well. Bloodline counts for more than Intelligence, Education, Competence and Valor.

But we, the Other People of the Whole Damned World, should maybe be OUTRAGED! (©®1993-2009 DumFox Noose Nutwerks..) that a Commoner dared to touch her Royal Person…

Kiss my fat brown … knee…

(see, I didn’t say “kiss my arse”)

(you lucky people, you!)

The Bolsheviks had the right idea…

As far as ending World War One.

Since the issue was raised that the United States intervention in 1917 was what ended the war.

Silly on the face of it and sillier still the further you delve into the idea.

Britain and the rest of the Triple Entente (although there were far more than three of them) had the propaganda going about “That Small nations might have the same rights as the Great Powers”.

Just not nations like Ireland, India, China, Kenya, VietNam (only “our” French allies were calling it “Cochin China”… Cochin is French for “pig”) the Congo, the Sudan, South Africa… you know, the Small Nations inhabited by those the European Royalists considered “inferior”.

So while the Band of Cousins, related by blood and by their arrogance, sent “their” subjects to do bayonet charges against poison gas and belt-fed water-cooled machine guns, eventually, the worst of the lot, Cousin Nicholas Romanoff, pissed off his Peasant Slaves errr Lawfully Appointed Subjects to the point that they got sick of it, and gave him and his Demon Spawn family exactly what they deserved..

If it had spread much further, and the American intervention was the only thing the “free” nations had to end it…(Free to Obey Your King as though he were anointed by God) (and the Royalists still believe that they ACTUALLY ARE anointed by God)

If there were no American intervention the general mutiny that was building in ALL the trenches, French, Belgian, English, Turkish, German, Austrian… the same way it had amongst the Russian Conscripts, would have reached it’s natural apex, and they would have gotten rid of THEIR parasite class the same way the Russian people had.

The war would have ended a lot sooner, and even the Spanish Influenza epidemic might have been averted.

And since it wouldn’t have ended on terms imposed by the “victors”… it would actually have been over.

Instead of, you know, our generation still fighting the same war, different battles.

More on the Dow-Monsanto-Daddy Warbucks connection…

on another forum the point was raised that acknowledging their guilt and paying for the blood they shed wouldn’t be practical in todays economy.

BUT

It’s not government money being discussed.

In fact, although Monsanto and Dow got huge sums of (Billions of) WarBux off the Taxpayer, they also got every tax break imaginable.

Capital gains tax? weeeelllll now, we got us some fancy-nancy accountants that’ll prove beyond any doubt that Capital Gains isn’t actual income, even though it does put more money in our bank accounts…

Of course the Tax Rebellion people will chime in with how it would be Stealing to have the Daddy Warbucks types pay back a proportionate amount to what they steal from the people with their War-mongering.

They make money off the Deaths of Americans and whoever the Enemy-du-jour is.

It’s about the sickest possible relationship there is.

They get the money, our “class” gets lined up and mown down like grass…

Bleeding screaming grass…

Every now and then I have to refresh the memory of what the whole schtick with Little Orphan Annie was.

“Daddy” Warbucks got his surname because he was one of the Profiteers from World War One.

Like the ones who made 5 helmets for every doughboy.

7 pairs of boots bought for each soldier.

Then the Punks bought back all the shit they sold to the Army, at pennies on the dollar, and resold it for another profit as scrap.

Some of it, the Army paid them to haul away.

They literally forced the Soldiers to take half their pay in War Bonds and then shamed them into buying more War Bonds.

Then in the Inter-Bellum the War Bonds tanked, the Daddy Warbucks “people” bought them off the suddenly destitute ex-soldiers at 72 cents on the dollar of their face value, then sold them back to the government at 110%, in a deal much like the Bush Bailout.

See, this is the kind of stuff you learn at the VFW.

VFW and American Legion got a huge kick-start when they had protest marches in Washing Tundy Sea, on the issue of bonuses they were promised when they were sent off to France to be Cannon Fodder.

Until they were fired on by… their fellow American Soldiers.

The Tax Warriors like to whine about the “raw deal” Herbert Hoover was cut by history.

Screw that. The man ordered American soldiers to fire on American Soldiers.

MacArthur gladly obliged.

No heroes anywhere in that pair of Jacks.

But they both died rich with Some Really Foolish People worshiping them as though they were heroes.

Daddy Warbucks of cartoon fame semi-adopted a 10 year old orphan girl with big empty eyes.

It doesn’t take much to see a really sick relationship there.

Making money off death, what other moral depravity even comes close?

They were the ones screaming, like the Tax Warriors of today, about “Redistribution of Wealth” and “Class Warfare” when Roosevelt made them pay PART of what they really owed.

They cheerfully redistributed the Wealth of the Nation to their own nasty slop-trough… and they gladly made war on the Lower Class.

It’s not hard to see which way the rifles were pointed in the “Class Warfare”, not then and not now.

Israel is pot calling the kettle non-white

Zionist annual March of the Living
World Jewish leaders urge boycott of Durban conference -because the International Conference on Racism is planning to condemn Israeli racism. So the headlines scream: World Jewish Congress president lauds US’ decision to withdraw from anti-racism conference which he says ignores “plight of victims of true racism.” Head of European Jewish Congress calls on EU to boycott event as well. Then a curious headline invites conference attendees instead to join a pilgrimage to Auschwitz.

First of all, we’re accustomed to hearing that only Jews have been the victims of genocide. Did you know they are racism’s only true victims too?!

AuschwitzThe March of the Living is a Zionist organization dedicated to shepherding young “birthright” Jews to Nazi concentration camp memorial sites to indoctrinate them afresh with the horrors of the Holocaust. The visitors drape themselves with Israeli flags as they tour the iconographic gates and museums. Photographs are taken and reprinted in sepia tone, as if to depict the “Living” visitors in the same circumstances as less fortunate predecessors.

After which, the young charges travel to Israel, to participate in the anniversary of Israel’s creation.

Here is yesterday’s article on the MARCH OF THE LIVING 2009 invitation. I reprint it in its entirety because it is comically oblivious to irony. Here the “living” want to memorialize the dead, at the expense of the living. It’s a repudiation of hatred, by pretending it is vanquished.

Each classic Zionist fallacy is there: 1) to accuse Jews of racism is racism, 2) mankind has suffered no greater evil than the Holocaust, and 3) Auschwitz ergo Israel.

Auschwitz march to protest Durban II

This year’s March of the Living to be held while anti-racism conference convenes in Geneva. Organizers call on all government’s to follow US’ example, withdraw from gathering and attend march instead
Ynetnews

The International March of the Living has announced that precisely while many countries will be convening in Geneva for the Durban II gatherings, 10,000 youths—Jewish and non-Jewish—will be at the gates of Auschwitz on Tuesday, April 21, to give the next generation a strong platform to “Say No to Hatred Today.”

The event will commemorate several important milestone dates: International Holocaust Remembrance Day, the 70th anniversary of the beginning of World War II and the 60th anniversary of the ratification of the International Human Rights Declaration.

Organizers of the March of the Living saluted the decision of the United States Government to abstain from the planned proceedings in Geneva. “This is a compelling moral position by the US leadership, displaying that hatred and intolerance have no place in international discourse.” said Dr. Shmuel Rosenman, Chairman of the International March of the Living.

“We call upon all governments with conscience to follow suit and demonstrate the ultimate repudiation of genocide through participation in the March of the Living 2009 at Auschwitz.”

Global call for action
As a further means to counter the messages that are expected to emerge from the Geneva event, tens of contemporary victims of genocide, offering a united voice against hatred and persecution, have been invited to lead the march, which this year is under the sponsorship of Guma and Jamie Aguiar.

Canadian MP and former Justice Minister Irwin Cotler, internationally recognized human rights advocate, today announced his decision to come to Auschwitz from the conferences he will be attending then in Geneva—together with other well-known human rights activists—to join the youthful participants at March of the Living.

“Auschwitz is the most powerful symbol with which to memorialize evil found in Jewish history – in fact in the history of mankind,” said Cotler who also serves as the honorary co-chair of the International March of the Living Advisory Board. “It is a compelling reminder of the dangers of state-sanctioned incitement to hatred and genocide, and the indifference and inaction left in its wake. This global effort is a call to remembrance and action so that never again will we be indifferent in the face of mass atrocity and injustice.”

In addition to Cotler honorary co-chairs include: Dan Kurtzer, Lord Greville Janner, Jennifer Laszlo-Mizrahi, Tal Brody and Daniel Ayalon .

Since 1988, the March of the Living has brought over 140,000 students to Poland to participate in educational missions aimed at better understanding the horrors of the Holocaust.

The March of the Living, with an expected attendance of over 10,000 young people from around the world, will include a three kilometer march from Auschwitz to the death camp at Birkenau where over 1.5 million Jews perished. Most of the participants will then visit Israel during the week of that nation’s Memorial Day and Independence Day.

Machine men, with machine minds and machine hearts

Charlie-Chaplin-Great-DictatorThis weekend the kids and I watched Charlie Chaplin’s brilliant 1940 movie The Great Dictator. The film was released before the United States’ entry into World War II when our country was still at peace with Nazi Germany. Charlie Chaplin was an outspoken critic of Nazism and fascism while most Americans were either ignorant of or complacent about European goings-on. The Great Dictator is ingenious in its inexorable skewering of Hitler and Mussolini, done with complete levity and irreverance, a task made possible by Chaplin’s lack of foresight into the coming Holocaust. He admits he likely wouldn’t have made the film had he known about Hitler’s final solution.

Chaplin plays two characters in the film: Adenoid Hynkel (Adolf Hitler) and an obscure Jewish barber who resembles the great dictator. Chaplin undertook a meticulous study of Adolf Hitler’s manner of speaking in preparation for the film, and some of the most brilliant scenes are of Hynkel’s speeches, spoken in authentic German-sounding gibberish, delivered with all the wild-eyed passion, choking and spitting of Hitler himself. Hynkel is surrounded by cronies with amusing names: Goebbels is Herr Garbitsch (pronounced Garbage), Göring is Herr Herring, and leading the opposition is Benzino Napaloni — a portmanteau of Benito Mussolini and Napoleon Bonaparte.

In a plot twist near the end of the film, the Jewish barber is mistaken for Adenoid Hynkel and is called on to make a victory speech to thousands of Germans cheering the successful invasion of neighboring Osterlich (Austria). Bumbling to center stage completely unprepared, the imposter Herr Hynkel delivers this address to his buoyant followers:

I’m sorry but I don’t want to be an Emperor – that’s not my business – I don’t want to rule or conquer anyone. I should like to help everyone if possible, Jew, gentile, black man, white. We all want to help one another, human beings are like that.

We all want to live by each other’s happiness, not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone and the earth is rich and can provide for everyone.

The way of life can be free and beautiful.

But we have lost the way.

Greed has poisoned men’s souls – has barricaded the world with hate; has goose-stepped us into misery and bloodshed.

We have developed speed but we have shut ourselves in: machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think too much and feel too little: More than machinery we need humanity; More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say “Do not despair”.

The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die [now] liberty will never perish…

Soldiers – don’t give yourselves to brutes, men who despise you and enslave you – who regiment your lives, tell you what to do, what to think and what to feel, who drill you, diet you, treat you as cattle, as cannon fodder.

Don’t give yourselves to these unnatural men, machine men, with machine minds and machine hearts. You are not machines. You are not cattle. You are men. You have the love of humanity in your hearts. You don’t hate – only the unloved hate. Only the unloved and the unnatural. Soldiers – don’t fight for slavery, fight for liberty.

In the seventeenth chapter of Saint Luke it is written ” the kingdom of God is within man ” – not one man, nor a group of men – but in all men – in you, the people.

You the people have the power, the power to create machines, the power to create happiness. You the people have the power to make life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy let’s use that power – let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give you the future and old age and security. By the promise of these things, brutes have risen to power, but they lie. They do not fulfil their promise, they never will. Dictators free themselves but they enslave the people. Now let us fight to fulfil that promise. Let us fight to free the world, to do away with national barriers, do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.

Soldiers – in the name of democracy, let us all unite!

Look up! Look up! The clouds are lifting – the sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world. A kind new world where men will rise above their hate and brutality.

The soul of man has been given wings – and at last he is beginning to fly. He is flying into the rainbow – into the light of hope – into the future, that glorious future that belongs to you, to me and to all of us. Look up. Look up.