US, not Assad, drops MOAB Weapon of Mass Destruction on Afghans, same MO used against Philly’s MOVE insurgents.


The US is bragging right now that it’s dropped a GBU-43/B MOAB, aka Massive Ordnance Air Blast Bomb, know in the Chairforce as a “Mother Of All Bombs” bomb, apparently the larger of non-nuclear bombs in its arsenal, on a suspected tunnel in Afghanistan, presumably full of Afghans. Will the UN condemn the US act and support coalition retaliatory airstrikes on the rogue regime which did it? No need for an investigation, we’re on TV admitting to the deed. Note the US war media are adding “in combat” and “on the battlefield” to their headlines although the command and control center allegedly targeted would be Islamic State’s DC.

If the US is going to insist that the MOAB bombing was legal under US rules of engagement, it would be hard to argue that Islamic State Terrorism (see what I did there) could not enjoy a comparable broad latitude.

Normally of course, US spokespeople would deny responsibility, but this bomb was too big. Too big not to break windows five miles away, and too big to smuggle into the hands of covert operatives so that we can say they did it.

American drone pilots eat massacres like the Boston Marathon for breakfast. Let all bombers share Tsarnaev’s fate.

Wikileaks Collateral MurderShould Boston bomber Dzhokhar Tsarnaev get the death penalty? Should Aurora’s James Holmes or Charleston’s Dylann Roof? How about American sniper Chris Kyle or the Apache gunship assholes exposed by Wikileaks in “Collateral Murder”? Videos abound of US airstrikes and drone strikes far more deadly and indiscriminate than the Boston Marathon Bombing. I don’t agree with capital punishment, as deterrent or justice, but if cultural arbiters want to cry for the blood of terrorists there are a lot of offenders in line before 21-year-old Tsarnaev. I say let he who has bombed fewer innocent people cast the first stone.

Office of Colorado Springs N.A.A.C.P. bombed for some reason but whose?

NAACP office in Colorado Springs
COLORADO SPRINGS, CO- Someone tried to firebomb the Springs office of the NAACP yesterday. A pipebomb failed to ignite a can of gasoline left leaning behind the building located in Hillside, the city’s traditionally African American community. The FBI claims to be interested in a white male with a beat up pickup truck. Across the state activists are alarmed at the subdued media response and lack of outrage. I’d like to explain why this bomb, a typical racist MO, has yet to resonate here.

Colorado Springs is a cesspool of racism and institutionalized Jim Crow, but as usual the drama is complicated and local minority leaders are hesitant to point the finger. As befits the Springs’ conservative nature, the local NAACP is headed by a card-carrying member of the TEA PARTY! You heard that right! For a decade this NAACP chapter has been estranged from its black community, mostly poor and neither elitist nor libertarian. Dr. James Tucker, publisher of the African American Voice, accuses this NAACP of complacency, malfeasance and worse. He claims they are under investigation so it’s hard to predict whose interests might be served by torching the office.

I’m certainly not suggesting that Colorado Springs bigots are not also too stupid to attack an ineffectual organization, but taking the high road means profiting from no accusation until the facts are in.

Outsiders may want to protest, but locals also don’t want to be mistaken for supporting this chapter, which has actively de-escalated calls for solidarity with Ferguson. Actually the national NAACP too deployed counter-insurgency tactics to calm the Ferguson rebellion.

Whether yesterday’s bombing was authentic or not, we don’t need to get to the bottom of it before repudiating the usual pattern of racist acts of domestic terrorism against colored institutions. Of course we must also protest that the corporate media looks the other way. But let’s not get distracted from figuring out that today’s N.A.A.C.P. has no Association with the Advancement of Colored People unless they’re bourgeois.

Obama: Yeah, we tortured some folks, and now we’re gonna bomb some folks

NOOOOOOOOOOO!!! Not another war on Iraq! Not an intervention, not precision bombing, not saving a minority from massacre. If this rescue of Iraqis was about preventing a massacre, the US would be intervening with airstrikes against Israel. Last week President Obama admited that Bush-era CIA interrogation methods were torture. “We tortured some folks,” spoken with the same expectation of impunity as he now launches another illegal war.

The Putin knock-knock joke is easier to find than his Kremlin speech on Crimea

Putin Obama Knock Knock Joke - Crimea RiverThis graphic circulating on the interwebs is a lot easier to find than Vladimir Putin’s March 18 address to the Kremlin about the referendum in Crimea after the Western coup in Ukraine. Bypassing dubious translations excerpted on Capitalist media sites, here is a transcript of his speech direct from the Kremlin. Putin is no hero, but he threatens US-EU banking hegemony, gives asylum to Edward Snowden, and executes zero people with drones.

QUOTING PRESIDENT OF RUSSIA VLADIMIR PUTIN:
Federation Council members, State Duma deputies, good afternoon. Representatives of the Republic of Crimea and Sevastopol are here among us, citizens of Russia, residents of Crimea and Sevastopol!

Dear friends, we have gathered here today in connection with an issue that is of vital, historic significance to all of us. A referendum was held in Crimea on March 16 in full compliance with democratic procedures and international norms.

More than 82 percent of the electorate took part in the vote. Over 96 percent of them spoke out in favour of reuniting with Russia. These numbers speak for themselves.

To understand the reason behind such a choice it is enough to know the history of Crimea and what Russia and Crimea have always meant for each other.

Everything in Crimea speaks of our shared history and pride. This is the location of ancient Khersones, where Prince Vladimir was baptised. His spiritual feat of adopting Orthodoxy predetermined the overall basis of the culture, civilisation and human values that unite the peoples of Russia, Ukraine and Belarus. The graves of Russian soldiers whose bravery brought Crimea into the Russian empire are also in Crimea. This is also Sevastopol – a legendary city with an outstanding history, a fortress that serves as the birthplace of Russia’s Black Sea Fleet. Crimea is Balaklava and Kerch, Malakhov Kurgan and Sapun Ridge. Each one of these places is dear to our hearts, symbolising Russian military glory and outstanding valour.

Crimea is a unique blend of different peoples’ cultures and traditions. This makes it similar to Russia as a whole, where not a single ethnic group has been lost over the centuries. Russians and Ukrainians, Crimean Tatars and people of other ethnic groups have lived side by side in Crimea, retaining their own identity, traditions, languages and faith.

Incidentally, the total population of the Crimean Peninsula today is 2.2 million people, of whom almost 1.5 million are Russians, 350,000 are Ukrainians who predominantly consider Russian their native language, and about 290,000-300,000 are Crimean Tatars, who, as the referendum has shown, also lean towards Russia.

True, there was a time when Crimean Tatars were treated unfairly, just as a number of other peoples in the USSR. There is only one thing I can say here: millions of people of various ethnicities suffered during those repressions, and primarily Russians.

Crimean Tatars returned to their homeland. I believe we should make all the necessary political and legislative decisions to finalise the rehabilitation of Crimean Tatars, restore them in their rights and clear their good name.

We have great respect for people of all the ethnic groups living in Crimea. This is their common home, their motherland, and it would be right – I know the local population supports this – for Crimea to have three equal national languages: Russian, Ukrainian and Tatar.

Colleagues,

In people’s hearts and minds, Crimea has always been an inseparable part of Russia. This firm conviction is based on truth and justice and was passed from generation to generation, over time, under any circumstances, despite all the dramatic changes our country went through during the entire 20th century.

After the revolution, the Bolsheviks, for a number of reasons – may God judge them – added large sections of the historical South of Russia to the Republic of Ukraine. This was done with no consideration for the ethnic make-up of the population, and today these areas form the southeast of Ukraine. Then, in 1954, a decision was made to transfer Crimean Region to Ukraine, along with Sevastopol, despite the fact that it was a federal city. This was the personal initiative of the Communist Party head Nikita Khrushchev. What stood behind this decision of his – a desire to win the support of the Ukrainian political establishment or to atone for the mass repressions of the 1930’s in Ukraine – is for historians to figure out.

What matters now is that this decision was made in clear violation of the constitutional norms that were in place even then. The decision was made behind the scenes. Naturally, in a totalitarian state nobody bothered to ask the citizens of Crimea and Sevastopol. They were faced with the fact. People, of course, wondered why all of a sudden Crimea became part of Ukraine. But on the whole – and we must state this clearly, we all know it – this decision was treated as a formality of sorts because the territory was transferred within the boundaries of a single state. Back then, it was impossible to imagine that Ukraine and Russia may split up and become two separate states. However, this has happened.

Unfortunately, what seemed impossible became a reality. The USSR fell apart. Things developed so swiftly that few people realised how truly dramatic those events and their consequences would be. Many people both in Russia and in Ukraine, as well as in other republics hoped that the Commonwealth of Independent States that was created at the time would become the new common form of statehood. They were told that there would be a single currency, a single economic space, joint armed forces; however, all this remained empty promises, while the big country was gone. It was only when Crimea ended up as part of a different country that Russia realised that it was not simply robbed, it was plundered.

At the same time, we have to admit that by launching the sovereignty parade Russia itself aided in the collapse of the Soviet Union. And as this collapse was legalised, everyone forgot about Crimea and Sevastopol ­– the main base of the Black Sea Fleet. Millions of people went to bed in one country and awoke in different ones, overnight becoming ethnic minorities in former Union republics, while the Russian nation became one of the biggest, if not the biggest ethnic group in the world to be divided by borders.

Now, many years later, I heard residents of Crimea say that back in 1991 they were handed over like a sack of potatoes. This is hard to disagree with. And what about the Russian state? What about Russia? It humbly accepted the situation. This country was going through such hard times then that realistically it was incapable of protecting its interests. However, the people could not reconcile themselves to this outrageous historical injustice. All these years, citizens and many public figures came back to this issue, saying that Crimea is historically Russian land and Sevastopol is a Russian city. Yes, we all knew this in our hearts and minds, but we had to proceed from the existing reality and build our good-neighbourly relations with independent Ukraine on a new basis. Meanwhile, our relations with Ukraine, with the fraternal Ukrainian people have always been and will remain of foremost importance for us.

Today we can speak about it openly, and I would like to share with you some details of the negotiations that took place in the early 2000s. The then President of Ukraine Mr Kuchma asked me to expedite the process of delimiting the Russian-Ukrainian border. At that time, the process was practically at a standstill. Russia seemed to have recognised Crimea as part of Ukraine, but there were no negotiations on delimiting the borders. Despite the complexity of the situation, I immediately issued instructions to Russian government agencies to speed up their work to document the borders, so that everyone had a clear understanding that by agreeing to delimit the border we admitted de facto and de jure that Crimea was Ukrainian territory, thereby closing the issue.

We accommodated Ukraine not only regarding Crimea, but also on such a complicated matter as the maritime boundary in the Sea of Azov and the Kerch Strait. What we proceeded from back then was that good relations with Ukraine matter most for us and they should not fall hostage to deadlock territorial disputes. However, we expected Ukraine to remain our good neighbour, we hoped that Russian citizens and Russian speakers in Ukraine, especially its southeast and Crimea, would live in a friendly, democratic and civilised state that would protect their rights in line with the norms of international law.

However, this is not how the situation developed. Time and time again attempts were made to deprive Russians of their historical memory, even of their language and to subject them to forced assimilation. Moreover, Russians, just as other citizens of Ukraine are suffering from the constant political and state crisis that has been rocking the country for over 20 years.

I understand why Ukrainian people wanted change. They have had enough of the authorities in power during the years of Ukraine’s independence. Presidents, prime ministers and parliamentarians changed, but their attitude to the country and its people remained the same. They milked the country, fought among themselves for power, assets and cash flows and did not care much about the ordinary people. They did not wonder why it was that millions of Ukrainian citizens saw no prospects at home and went to other countries to work as day labourers. I would like to stress this: it was not some Silicon Valley they fled to, but to become day labourers. Last year alone almost 3 million people found such jobs in Russia. According to some sources, in 2013 their earnings in Russia totalled over $20 billion, which is about 12% of Ukraine’s GDP.

I would like to reiterate that I understand those who came out on Maidan with peaceful slogans against corruption, inefficient state management and poverty. The right to peaceful protest, democratic procedures and elections exist for the sole purpose of replacing the authorities that do not satisfy the people. However, those who stood behind the latest events in Ukraine had a different agenda: they were preparing yet another government takeover; they wanted to seize power and would stop short of nothing. They resorted to terror, murder and riots. Nationalists, neo-Nazis, Russophobes and anti-Semites executed this coup. They continue to set the tone in Ukraine to this day.

The new so-called authorities began by introducing a draft law to revise the language policy, which was a direct infringement on the rights of ethnic minorities. However, they were immediately ‘disciplined’ by the foreign sponsors of these so-called politicians. One has to admit that the mentors of these current authorities are smart and know well what such attempts to build a purely Ukrainian state may lead to. The draft law was set aside, but clearly reserved for the future. Hardly any mention is made of this attempt now, probably on the presumption that people have a short memory. Nevertheless, we can all clearly see the intentions of these ideological heirs of Bandera, Hitler’s accomplice during World War II.

It is also obvious that there is no legitimate executive authority in Ukraine now, nobody to talk to. Many government agencies have been taken over by the impostors, but they do not have any control in the country, while they themselves – and I would like to stress this – are often controlled by radicals. In some cases, you need a special permit from the militants on Maidan to meet with certain ministers of the current government. This is not a joke – this is reality.

Those who opposed the coup were immediately threatened with repression. Naturally, the first in line here was Crimea, the Russian-speaking Crimea. In view of this, the residents of Crimea and Sevastopol turned to Russia for help in defending their rights and lives, in preventing the events that were unfolding and are still underway in Kiev, Donetsk, Kharkov and other Ukrainian cities.

Naturally, we could not leave this plea unheeded; we could not abandon Crimea and its residents in distress. This would have been betrayal on our part.

First, we had to help create conditions so that the residents of Crimea for the first time in history were able to peacefully express their free will regarding their own future. However, what do we hear from our colleagues in Western Europe and North America? They say we are violating norms of international law. Firstly, it’s a good thing that they at least remember that there exists such a thing as international law – better late than never.

Secondly, and most importantly – what exactly are we violating? True, the President of the Russian Federation received permission from the Upper House of Parliament to use the Armed Forces in Ukraine. However, strictly speaking, nobody has acted on this permission yet. Russia’s Armed Forces never entered Crimea; they were there already in line with an international agreement. True, we did enhance our forces there; however – this is something I would like everyone to hear and know – we did not exceed the personnel limit of our Armed Forces in Crimea, which is set at 25,000, because there was no need to do so.

Next. As it declared independence and decided to hold a referendum, the Supreme Council of Crimea referred to the United Nations Charter, which speaks of the right of nations to self-determination. Incidentally, I would like to remind you that when Ukraine seceded from the USSR it did exactly the same thing, almost word for word. Ukraine used this right, yet the residents of Crimea are denied it. Why is that?

Moreover, the Crimean authorities referred to the well-known Kosovo precedent – a precedent our western colleagues created with their own hands in a very similar situation, when they agreed that the unilateral separation of Kosovo from Serbia, exactly what Crimea is doing now, was legitimate and did not require any permission from the country’s central authorities. Pursuant to Article 2, Chapter 1 of the United Nations Charter, the UN International Court agreed with this approach and made the following comment in its ruling of July 22, 2010, and I quote: “No general prohibition may be inferred from the practice of the Security Council with regard to declarations of independence,” and “General international law contains no prohibition on declarations of independence.” Crystal clear, as they say.

I do not like to resort to quotes, but in this case, I cannot help it. Here is a quote from another official document: the Written Statement of the United States America of April 17, 2009, submitted to the same UN International Court in connection with the hearings on Kosovo. Again, I quote: “Declarations of independence may, and often do, violate domestic legislation. However, this does not make them violations of international law.” End of quote. They wrote this, disseminated it all over the world, had everyone agree and now they are outraged. Over what? The actions of Crimean people completely fit in with these instructions, as it were. For some reason, things that Kosovo Albanians (and we have full respect for them) were permitted to do, Russians, Ukrainians and Crimean Tatars in Crimea are not allowed. Again, one wonders why.

We keep hearing from the United States and Western Europe that Kosovo is some special case. What makes it so special in the eyes of our colleagues? It turns out that it is the fact that the conflict in Kosovo resulted in so many human casualties. Is this a legal argument? The ruling of the International Court says nothing about this. This is not even double standards; this is amazing, primitive, blunt cynicism. One should not try so crudely to make everything suit their interests, calling the same thing white today and black tomorrow. According to this logic, we have to make sure every conflict leads to human losses.

I will state clearly – if the Crimean local self-defence units had not taken the situation under control, there could have been casualties as well. Fortunately this did not happen. There was not a single armed confrontation in Crimea and no casualties. Why do you think this was so? The answer is simple: because it is very difficult, practically impossible to fight against the will of the people. Here I would like to thank the Ukrainian military – and this is 22,000 fully armed servicemen. I would like to thank those Ukrainian service members who refrained from bloodshed and did not smear their uniforms in blood.

Other thoughts come to mind in this connection. They keep talking of some Russian intervention in Crimea, some sort of aggression. This is strange to hear. I cannot recall a single case in history of an intervention without a single shot being fired and with no human casualties.

Colleagues,

Like a mirror, the situation in Ukraine reflects what is going on and what has been happening in the world over the past several decades. After the dissolution of bipolarity on the planet, we no longer have stability. Key international institutions are not getting any stronger; on the contrary, in many cases, they are sadly degrading. Our western partners, led by the United States of America, prefer not to be guided by international law in their practical policies, but by the rule of the gun. They have come to believe in their exclusivity and exceptionalism, that they can decide the destinies of the world, that only they can ever be right. They act as they please: here and there, they use force against sovereign states, building coalitions based on the principle “If you are not with us, you are against us.” To make this aggression look legitimate, they force the necessary resolutions from international organisations, and if for some reason this does not work, they simply ignore the UN Security Council and the UN overall.

This happened in Yugoslavia; we remember 1999 very well. It was hard to believe, even seeing it with my own eyes, that at the end of the 20th century, one of Europe’s capitals, Belgrade, was under missile attack for several weeks, and then came the real intervention. Was there a UN Security Council resolution on this matter, allowing for these actions? Nothing of the sort. And then, they hit Afghanistan, Iraq, and frankly violated the UN Security Council resolution on Libya, when instead of imposing the so-called no-fly zone over it they started bombing it too.

There was a whole series of controlled “colour” revolutions. Clearly, the people in those nations, where these events took place, were sick of tyranny and poverty, of their lack of prospects; but these feelings were taken advantage of cynically. Standards were imposed on these nations that did not in any way correspond to their way of life, traditions, or these peoples’ cultures. As a result, instead of democracy and freedom, there was chaos, outbreaks in violence and a series of upheavals. The Arab Spring turned into the Arab Winter.

A similar situation unfolded in Ukraine. In 2004, to push the necessary candidate through at the presidential elections, they thought up some sort of third round that was not stipulated by the law. It was absurd and a mockery of the constitution. And now, they have thrown in an organised and well-equipped army of militants.

We understand what is happening; we understand that these actions were aimed against Ukraine and Russia and against Eurasian integration. And all this while Russia strived to engage in dialogue with our colleagues in the West. We are constantly proposing cooperation on all key issues; we want to strengthen our level of trust and for our relations to be equal, open and fair. But we saw no reciprocal steps.

On the contrary, they have lied to us many times, made decisions behind our backs, placed us before an accomplished fact. This happened with NATO’s expansion to the East, as well as the deployment of military infrastructure at our borders. They kept telling us the same thing: “Well, this does not concern you.” That’s easy to say.

It happened with the deployment of a missile defence system. In spite of all our apprehensions, the project is working and moving forward. It happened with the endless foot-dragging in the talks on visa issues, promises of fair competition and free access to global markets.

Today, we are being threatened with sanctions, but we already experience many limitations, ones that are quite significant for us, our economy and our nation. For example, still during the times of the Cold War, the US and subsequently other nations restricted a large list of technologies and equipment from being sold to the USSR, creating the Coordinating Committee for Multilateral Export Controls list. Today, they have formally been eliminated, but only formally; and in reality, many limitations are still in effect.

In short, we have every reason to assume that the infamous policy of containment, led in the 18th, 19th and 20th centuries, continues today. They are constantly trying to sweep us into a corner because we have an independent position, because we maintain it and because we call things like they are and do not engage in hypocrisy. But there is a limit to everything. And with Ukraine, our western partners have crossed the line, playing the bear and acting irresponsibly and unprofessionally.

After all, they were fully aware that there are millions of Russians living in Ukraine and in Crimea. They must have really lacked political instinct and common sense not to foresee all the consequences of their actions. Russia found itself in a position it could not retreat from. If you compress the spring all the way to its limit, it will snap back hard. You must always remember this.

Today, it is imperative to end this hysteria, to refute the rhetoric of the cold war and to accept the obvious fact: Russia is an independent, active participant in international affairs; like other countries, it has its own national interests that need to be taken into account and respected.

At the same time, we are grateful to all those who understood our actions in Crimea; we are grateful to the people of China, whose leaders have always considered the situation in Ukraine and Crimea taking into account the full historical and political context, and greatly appreciate India’s reserve and objectivity.

Today, I would like to address the people of the United States of America, the people who, since the foundation of their nation and adoption of the Declaration of Independence, have been proud to hold freedom above all else. Isn’t the desire of Crimea’s residents to freely choose their fate such a value? Please understand us.

I believe that the Europeans, first and foremost, the Germans, will also understand me. Let me remind you that in the course of political consultations on the unification of East and West Germany, at the expert, though very high level, some nations that were then and are now Germany’s allies did not support the idea of unification. Our nation, however, unequivocally supported the sincere, unstoppable desire of the Germans for national unity. I am confident that you have not forgotten this, and I expect that the citizens of Germany will also support the aspiration of the Russians, of historical Russia, to restore unity.

I also want to address the people of Ukraine. I sincerely want you to understand us: we do not want to harm you in any way, or to hurt your national feelings. We have always respected the territorial integrity of the Ukrainian state, incidentally, unlike those who sacrificed Ukraine’s unity for their political ambitions. They flaunt slogans about Ukraine’s greatness, but they are the ones who did everything to divide the nation. Today’s civil standoff is entirely on their conscience. I want you to hear me, my dear friends. Do not believe those who want you to fear Russia, shouting that other regions will follow Crimea. We do not want to divide Ukraine; we do not need that. As for Crimea, it was and remains a Russian, Ukrainian, and Crimean-Tatar land.

I repeat, just as it has been for centuries, it will be a home to all the peoples living there. What it will never be and do is follow in Bandera’s footsteps!

Crimea is our common historical legacy and a very important factor in regional stability. And this strategic territory should be part of a strong and stable sovereignty, which today can only be Russian. Otherwise, dear friends (I am addressing both Ukraine and Russia), you and we – the Russians and the Ukrainians – could lose Crimea completely, and that could happen in the near historical perspective. Please think about it.

Let me note too that we have already heard declarations from Kiev about Ukraine soon joining NATO. What would this have meant for Crimea and Sevastopol in the future? It would have meant that NATO’s navy would be right there in this city of Russia’s military glory, and this would create not an illusory but a perfectly real threat to the whole of southern Russia. These are things that could have become reality were it not for the choice the Crimean people made, and I want to say thank you to them for this.

But let me say too that we are not opposed to cooperation with NATO, for this is certainly not the case. For all the internal processes within the organisation, NATO remains a military alliance, and we are against having a military alliance making itself at home right in our backyard or in our historic territory. I simply cannot imagine that we would travel to Sevastopol to visit NATO sailors. Of course, most of them are wonderful guys, but it would be better to have them come and visit us, be our guests, rather than the other way round.

Let me say quite frankly that it pains our hearts to see what is happening in Ukraine at the moment, see the people’s suffering and their uncertainty about how to get through today and what awaits them tomorrow. Our concerns are understandable because we are not simply close neighbours but, as I have said many times already, we are one people. Kiev is the mother of Russian cities. Ancient Rus is our common source and we cannot live without each other.

Let me say one other thing too. Millions of Russians and Russian-speaking people live in Ukraine and will continue to do so. Russia will always defend their interests using political, diplomatic and legal means. But it should be above all in Ukraine’s own interest to ensure that these people’s rights and interests are fully protected. This is the guarantee of Ukraine’s state stability and territorial integrity.

We want to be friends with Ukraine and we want Ukraine to be a strong, sovereign and self-sufficient country. Ukraine is one of our biggest partners after all. We have many joint projects and I believe in their success no matter what the current difficulties. Most importantly, we want peace and harmony to reign in Ukraine, and we are ready to work together with other countries to do everything possible to facilitate and support this. But as I said, only Ukraine’s own people can put their own house in order.

Residents of Crimea and the city of Sevastopol, the whole of Russia admired your courage, dignity and bravery. It was you who decided Crimea’s future. We were closer than ever over these days, supporting each other. These were sincere feelings of solidarity. It is at historic turning points such as these that a nation demonstrates its maturity and strength of spirit. The Russian people showed this maturity and strength through their united support for their compatriots.

Russia’s foreign policy position on this matter drew its firmness from the will of millions of our people, our national unity and the support of our country’s main political and public forces. I want to thank everyone for this patriotic spirit, everyone without exception. Now, we need to continue and maintain this kind of consolidation so as to resolve the tasks our country faces on its road ahead.

Obviously, we will encounter external opposition, but this is a decision that we need to make for ourselves. Are we ready to consistently defend our national interests, or will we forever give in, retreat to who knows where? Some Western politicians are already threatening us with not just sanctions but also the prospect of increasingly serious problems on the domestic front. I would like to know what it is they have in mind exactly: action by a fifth column, this disparate bunch of ‘national traitors’, or are they hoping to put us in a worsening social and economic situation so as to provoke public discontent? We consider such statements irresponsible and clearly aggressive in tone, and we will respond to them accordingly. At the same time, we will never seek confrontation with our partners, whether in the East or the West, but on the contrary, will do everything we can to build civilised and good-neighbourly relations as one is supposed to in the modern world.

Colleagues,

I understand the people of Crimea, who put the question in the clearest possible terms in the referendum: should Crimea be with Ukraine or with Russia? We can be sure in saying that the authorities in Crimea and Sevastopol, the legislative authorities, when they formulated the question, set aside group and political interests and made the people’s fundamental interests alone the cornerstone of their work. The particular historic, population, political and economic circumstances of Crimea would have made any other proposed option – however tempting it could be at the first glance – only temporary and fragile and would have inevitably led to further worsening of the situation there, which would have had disastrous effects on people’s lives. The people of Crimea thus decided to put the question in firm and uncompromising form, with no grey areas. The referendum was fair and transparent, and the people of Crimea clearly and convincingly expressed their will and stated that they want to be with Russia.

Russia will also have to make a difficult decision now, taking into account the various domestic and external considerations. What do people here in Russia think? Here, like in any democratic country, people have different points of view, but I want to make the point that the absolute majority of our people clearly do support what is happening.

The most recent public opinion surveys conducted here in Russia show that 95 percent of people think that Russia should protect the interests of Russians and members of other ethnic groups living in Crimea – 95 percent of our citizens. More than 83 percent think that Russia should do this even if it will complicate our relations with some other countries. A total of 86 percent of our people see Crimea as still being Russian territory and part of our country’s lands. And one particularly important figure, which corresponds exactly with the result in Crimea’s referendum: almost 92 percent of our people support Crimea’s reunification with Russia.

Thus we see that the overwhelming majority of people in Crimea and the absolute majority of the Russian Federation’s people support the reunification of the Republic of Crimea and the city of Sevastopol with Russia.

Now this is a matter for Russia’s own political decision, and any decision here can be based only on the people’s will, because the people is the ultimate source of all authority.

Members of the Federation Council, deputies of the State Duma, citizens of Russia, residents of Crimea and Sevastopol, today, in accordance with the people’s will, I submit to the Federal Assembly a request to consider a Constitutional Law on the creation of two new constituent entities within the Russian Federation: the Republic of Crimea and the city of Sevastopol, and to ratify the treaty on admitting to the Russian Federation Crimea and Sevastopol, which is already ready for signing. I stand assured of your support.

WWII air veterans of Doolittle Raiders celebrate 71 years of bombing civilians

Doolittle nose-art
I read 30 Seconds Over Tokyo when I was still a war-playing kid, before I would understand the mischievous consequences of the Doolittle Raiders B-25 bombers deploying without their bombsights. This was to prevent US war-making advantages falling into enemy hands but it also precluded dropping bombs with accuracy. I’m pretty certain the account for young readers also didn’t explain why over a quarter of the squadron’s bombs were of the incidiary cluster variety. Readers today know what those are for. Doolittle claimed to be targeting military sites in Japan’s capitol, but “invariably” hit civilian areas including four schools and a hospital. Of the American fliers captured, three were tried and executed by the despicable “Japs”, who considered the straffing of civilians to be war crimes. After the war, the US judged the Japanese officers responsible, as if their verdict was a greater injustice against our aviators’ “honest errors”. Today we rationalize our systemic overshoot policy as “collateral damage”.

Every year since WWII, Doolittle’s commandos are feted for their milestone bombing mission. This Veterans Day is to be the last due to their advanced ages. But it is fitting, because isn’t it time Americans faced what we’re celebrating? There’s no denying it took suicidal daring, but the Doolittle Raid inaugurated what became a staple of US warfare, the wholesale terrorizing of civilians from on high, with impunity and indifference. To be fair, the American public has always been kept in the dark. American aircraft have fire-bombed civilians at every diplomatic opportunity since 1942, and a Private Manning sits in the brig for trying to give us a chance to object.

We now know that the Doolittle Raid didn’t turn the tide, nor shake Japanese resolve. It was a retalliation for the attack on Pearl Harbor, intended to boost US morale as if to say, America wasn’t defeated. Kinda like why and how we struck back at Afghanistan after 9/11, just as indiscriminately.

The “Mark Twain” ersatz bombsight
substitute bombsightThe Norden bombsight was a closely guarded US secret weapon. An airstrike without it would today be like lobotomizing so-called smart bombs, and deciding to opt for imprecision bombing. The official army record recounts that a subsitute sighting mechanism was improvised for the raid, dubbed the “Mark Twain” and judged to be effective enough. Now a bad joke. Indochina and Wikileaks-wisened, we know the mendacity of that assessment. The vehemently anti-imperialist, anti-racist Twain would not have been honored.

Twain satirized Western so-called Enlightenment thus: “good to fire villages with, upon occasion”.

Post-postwar hagiographies of the raid have suggested the improvised bombsight was better suited to low-altitude missions than the Norden model. That conclusion is easily dismissed because the device was used only for the Doolittle run and never after. The sight’s designer, mission aviator C. Ross Greening, offered a explanation for why he named the device after Mark Twain in his pothumously published memoir Not As Briefed. He didn’t.

The bombsight is named the “Mark Twain” in reference to the “lead line” depth finder used on the Mississippi River paddle wheelers in bygone days.

Because its design was so simple, we’re left to suppose. Greening’s bombsight was named for the same “mark” which Samuel Langhorne Clemens adopted as his celebrated pen name. I find it disingeneous to pretend to repurpose an archaic expression whose meaning was already eclipsed by the household name of America’s most outspoken anti-imperialist. Who would believe you named your dog “Napoleon” after a French pastry?

We are given another glimpse into Greening’s sense of humor by how he named his plane, the “Hari-Kari-er” ready to deal death by bomb-induced suicide. Greening’s B-25 is the one pictured above, with the angelic tart holding a bomb aloft. Greening’s plane was another that carried only incendiary ordnance.

Much was made of the sight’s two-piece aluminum construction, reportedly costing 20 cents at the time compared to the $10,000 Norden. This provided the jingoist homefront the smug satisfaction perhaps, combining a frugality born of the Depression with the American tradition of racism, that only pennies were expensed and or risked on Japanese lives.

War Crimes
Targeting civilians, taking insufficient care to avoid civilian casualties, using disproportunate force, acts of wanton retaliation, and the use of collective punishment are all prohibited by international convention. They are war crimes for which the US prosecutes adversaries but with which our own military refuses to abide. Americans make much of terrorism, yet remain blind to state terrorism. Doolittle’s historic raid, judged by the objective against which it is celebrated as a success, was an act of deliberate terrorism.

Forcing the Japanese to deploy more of their military assets to protect the mainland sounds like a legitimate strategy, except not by targeting civilians to illustrate the vulnerability, nor by terrorizing the population, one of Doolittle’s stated aims. He called it a “fear complex”.

It was hoped that the damage done would be both material and psychological. Material damage was to be the destruction of specific targets with ensuing confusion and retardation of production. The psychological results, it was hoped, would be the recalling of combat equipment from other theaters for home defense, the development of a fear complex in Japan, improved relationships with our Allies, and a favorable reaction in the American people.

There is no defending Japan’s imperialist expansion in the Pacific, and certainly not its own inhumanity. The Japanese treated fellow Asians with the same racist disregard with which we dispatched Filipinos. While Americans point in horror at how the Japanese retalliated against the Chinese population for the Doolittle Raid, we ignore that Doolittle purposely obscured from where our bombers were launched, leaving China’s coast as the only probably suspect.

To be fair, most of Doolittle’s team was kept in the dark about the mission until they were already deployed. I hardly want to detract from the courage they showed to undertake a project that seemed virtually suicidal. But how long should all of us remain in the dark about the true character of the Doolittle Raid?

Out of deference for the earlier generation of WWII veterans, those in leadership, certain intelligence secrets were kept until thirty years after the war. Unveiled, they paint a very different picture of what transpired. The fact that the US knew the German and Japanese codes from early on revealed an imbalance not previously admitted, as an example.

About the Doolittle Raid, much is already openly documented, if not widely known. The impetus for the raid was public knowledge, the evidence of its intent in full view.

BY DESIGN
In the aftermath of Pearl Harbor, American newspapers were already touting offers of cash rewards for whoever would be the first to strike back at Japan. President Roosevelt expressed a deliberate interest in hitting the Japanese mainland, in particular Tokyo, to retaliate for the Japanese strike against Pearl Harbor, never mind it had been a solely military target.

Plans were made to exploit the Japanese homeland’s vulnerability to fire, as ninety percent of urban structures were made of paper and wood. Writes historian William Bruce Jenson:

In his “confidential” meeting with reporters back in November, Marshall had declared that the US would have no cavil about burning Japan’s paper cities.

For the Doolittle Raid, a bombing strategy was developed to overwhelm the fire department of his target, the Shiba ward.

A former naval attache in Tokyo told Doolittle: “I know that Tokyp fire department very well. Seven big scattered fires would be too much for it to cope with.”

As lead plane, Doolittle’s role was to literally blaze the way. Fellow pilot Richard Joyce told Nebraska History Magazine in 1995:

The lead airplane, which was going to have Doolittle on board as the airplane commander, was going to be loaded with nothing but incendiaries -2.2­ pound thermite incendiaries- in clus­ters. They drop these big clusters and then the straps break and they spray, so they set a whole bunch of fires. He was to be the pathfinder and set a whole bunch of fires in Tokyo for pathfinding purposes.

Doolittle’s report outlined his objective more formally:

one plane was to take off ahead of the others, arrive over Tokyo at dusk and fire the most inflammable part of the city with incendiary bombs. This minimized the overall hazard and assured that the target would be lighted up for following airplanes.

Greening paints the most vivid picture, of burning the Japanese paper houses to light the way:

Doolittle planned to leave a couple of hours early, and in the dark set fire to Tokyo’s Shiba ward … the mission’s basic tactic had been that Doolittle would proceed alone and bomb a flammable section of Tokyo, creating a beacon in the night to help guide following planes to their targets.

Doolittle’s copilot Lt Richard Cole, told this to interviews in 1957:

Since we had a load of incendiaries, our target was the populated areas of the west and northwest parts of Tokyo.

After the bombers had left on their raid, and before news got back about whether or not they accomplished it, the Navy crew on the carrier USS Hornet already sang this song, which went in part:

Little did Hiro think that night
The skies above Tokyo would be alight
With the fires that Jimmy started in Tokyo’s dives
To guide to their targets the B-25s.
When all of a sudden from out of the skies
Came a basket of eggs for the little slant eyes

Incendiaries

Most of the bombers were loaded with three demolition bombs and an incendiary cluster bomb. Some of the planes carried only incendiaries. According to Doolittle’s official report of the raid, here were some of their stated objectives:

Plane no. 40-2270, piloted by Lt. Robert Gray:
thickly populated small factories district. … Fourth scattered incendiary over the correct area

Plane No. 40-2250, Lt. Richard Joyce:
Incendiary cluster dropped over thickly populated and dense industrial residential sector immediately inshore from primary target. (Shiba Ward)

“The third dem. bomb and the incendiary were dropped in the heavy industrial and residential section in the Shiba Ward 1/4 of a mile in shore from the bay and my tat.”

Aircraft 40-2303, Lt Harold Watson:
the congested industrial districts near the railroad station south of the Imperial Palace

AC 40-2283, David Jones:
the congested area Southeast of the Imperial Palace

Even though the planned night raid became a daytime mission, Doolittle did not alter his original role, intended to light the way for the following planes. His target remained the Shiba District of Tokyo. His own plane: “changed course to the southwest and incendiary-bombed highly inflammable section.”

Doolittle’s report included a description of the incendiary bombs:

The Chemical Warfare Service provided special 500 incendiary clusters each containing 128 incendiary bombs. These clusters were developed at the Edgewood Arsenal and test dropped by the Air Corps test group at Aberdeen. Several tests were carried on to assure their proper functioning and to determine the dropping angle and dispersion. Experimental work on and production of these clusters was carried on most efficiently.

As has become an aerial bombardment tradition, crews were let to inscribe messages on the bombs about to be dropped. Accounts made the most of these chestnuts: “You’ll get a BANG out of this.” And “I don’t want to set the world on fire –only Tokyo.”

These details, which reveal the intentions of the raid, were not made known to the public immediately. The Doolittle Raid was planned and executed in secret, with US government and military spokesmen denying knowledge of the operation even in its aftermath. The first word to reach the American public came from the New York Times, citing Japanese sources:

Enemy bombers appeared over Tokyo for the first time in the current war, inflicting damage on schools and hospitals. Invading planes failed to cause and damage on military establishments, although casualties in the schools and hospitals were as yet unknown. This inhuman attack on these cultural establishments and on residential districts is causing widespread indignation among the populace.

This report was dismissed as propaganda. When Japan declared its intention to charge the airman it had taken captive with war crimes, the US protestations redoubled. The accusations were belittled even as our own reports conceded to the possibilities.

Lieutenant Dawson’s Thirty Seconds Over Tokyo was the first published account of the raid. Printed less than a year after the event, wartime-sensitive details such as the phony guns made of broomstick handles poking out the back were left out. Targets were also not specified, but a candor remained, probably intended to be threatening. Lawson described the 500-pound incendiaries as “something like the old Russian Molotov Breadbasket”, and related US naval attache Jurika’s advice:

“If you can start seven good fires in Tokyo, they’ll never put them out,” Jurika promised us. … “I wouldn’t worry too much about setting fires in flimsy-looking sections of Tokyo,” he said. “The Japanese have done an amazing job of spreading out some of their industries, instead of concentrating them in large buildings. There’s probably a small machine shop under half of these fragile-looking roofs.”

“Flimsy” became Lawson’s keyword for the residential areas. Here Lawson described dropping his third and fourth bombs, when he saw their corresponding red light indicators:

The third red light flickered, and, since we were now over a flimsy area in the southern part of the city, the fourth light blinked. That was the incendiary, which I knew would separate as soon as it hit the wind and that dozens of small fire bombs would molt from it.

I was satisfied about the steel-smelter and hoped the other bombs had done as well. There was no way of telling, but I was positive that Tokyo could have been damaged that day with a rock.

Our actual bombing operation, from the time the first one went until the dive, consumed not more than thirty seconds.

Thus: Chance of hitting civilian homes: 50/50.
Charges of Excessive Force could be expected, because
blame the victim for being weaker than: a rock.
Care taken to avoid innocent casualties: 30 seconds.

In a later afterword, Lawson blamed Tokyo for having insufficient bomb shelters.

After the war, US occupation forces recovered Japanese records which documented the losses attributed to the Doolittle Raid: fifty dead, 252 wounded, ninety buildings. Besides military or strategic targets, that number included nine electric power buildings, a garment factory, a food storage warehouse, a gas company, two misc factories, six wards of Nagoya 2nd Temporary Army Hospital, six elementary or secondary schools, and “innumerable nonmilitary residences”.

Strafing
Japan accused the fliers of indescriminate strafing civilians. The US countered that defending fighters were responsible for stray bullets when their gunfire missed the bombers. That’s very likely, except the raiders were candid about their strafing too. Lawson:

I nosed down a railroad track on the outskirts of the city and passed a locomotive close enough to see the surprised face of the engineer. As I went by I could have kicked myself for not giving the locomotive’s boiler a burst of our forward 30-calibre guns, then I remembered that we might have better use for the ammunition.

A big yacht loomed up ahead of us and, figuring it must be armed, I told Thatcher to give it a burst. We went over it, lifted our nose to put the tail down and Thatcher sprayed its deck with our 50-calibre stingers.

Greening’s account of firing on a sailor, raises the moral ambiguity of air warfare with which few airmen grapple. By virtue that technology allows it, combatants become slave to a predetermined outcome:

When we attacked the next patrol boat, a Japanese sailor threw his hands up as if to surrender. I guess he expected us to stop and take him prisoner. We shot him and left this boat smoking too.

The Medals
Friendship Medals exchanged between Japan and the US found themselves requisitioned for Doolittle’s Raid:

Several years prior to the war, medals of friendship and good relationship were awarded to several people of the United States by the Japanese government.  In substance these medals were symbolic of the friendship and cooperation between the nations and were to represent the duration of this attitude.  It was decided by the Secretary of the Navy, Mr. Frank Knox, that the time was appropriate to have these medals returned.  They had been awarded to Mr. Daniel J. Quigley, Mr. John D. Laurey, Mr. H. Vormstein and Lt. Stephen Jurkis.

After arrangements had been made and the medals secured, a ceremony was held on the deck of the Hornet during which the medals were wired to a 500 lb. bomb to be carried by Lt. Ted Lawson and returned to the Japanese government in an appropriate fashion.

Lawson’s plane no 40-2261 dropped that bomb on an “industrial section of Tokyo” omitting to mention that Japan’s industry was still a post-feudal cottage industry.

“The medals were subsequently delivered in small pieces to their donors in Tokyo by Lt. Ted Lawson at about noon, Saturday, April 18, 1942.”

–Mitscher, M.A. Letter Report to Commander Pacific Fleet.

“Through the courtesy of the War Department your Japanese medal and similar medals, turned in for shipment, were returned to His Royal Highness, The Emperor of Japan on April 18, 1942.”

–Knox, F. Letter Report to Mr. H. Vormstein

Israel attacks Syria! Surely Syria will be accorded the right to defend itself

It’s the pretext Israel uses whenever it strikes Gaza or Lebanon or European cafes or US ships: the right to defend itself. In fact the right to do it preemptively is how Israel justifies bombing Iran or assassinating Iranian scientists. So where do the rights of others begin? Has not Syria a right to defend her lands and people against this unprovoked attack? Is Israel so cynical to pretend it doesn’t have to declare war on its neighbors because it shares “most belligerent status” with all of them? –even, let’s add, with half its citizens. Of course the US stands with Israel, they share a foreign policy of illegal, preemptive, and/or covert war. No doubt Israel has already calculated that Syria is in no position to retaliate. All Western powers knwo enough to only strike the defenseless. Apparently Israel has grown impatient with the Western-backed attempted overthrow of strongman Assad and fears the astroturf public support will wane before regime change is achieved. Assassination, covert coups, wars of aggression, used to be illegal.

Teen Dzhokhar Tsarnaev is diminishing excuse for Boston police state tyranny

We pick up yesterday’s story with Watertown and Boston under lockdown, it’s a prison term go figure, while paramilitary police conduct door to door warrantless searches to find an immigrant teen, college wrestler Dzhokhar Tsarnaev, said to be armed and extremely dangerous, who fled from last night’s firefight with the police which left his older brother Tamerlan alive then dead. The two brothers are said by police to be suspects in the Boston Marathon bombing, said to have killed an MIT campus officer, said to have lobbed grenades during a car chase, yet law enforcement spokesmen are not saying how 19-yr old Dzhokhar escaped the ten minute shootout. Now they’re treating him like Rambo. What, did he leap away wearing a bandolier loaded with pressure cookers? Won’t somebody cry BULLSHIT!?

Won’t some lawyer please jump on this menacing language coming from the Boston Police, quoted in the Boston Globe:

“This kid is obviously going down fighting,” the official said. “You can rest assured the cops are looking for a fight right now.”

Being raised in the Chechen war zone may give Dzhokhar an edge in evading the militarized joint forces pursuing him, but the profile emerging as reporters hound his relatives and friends hardly describes how and why he could be expected to pose further threat, he didn’t kill the driver whose car they highjacked, he didn’t shoot up the marathon or the 7-11.

Police are now admitting themselves into houses to check for booby-traps as if their evadee is a Johnny Poison-Appleseed with an unlimited cache of ordnance he can draw from like in a video game. At best their scared teen is bleeding to death in some corner, a fate for which Chechnya was excellent training. Otherwise this manhunt is a highly inappropriate pretext for normalizing police state tyranny.

ADDENDUM: THIS

“Turn off your cellphone” or police will light you up like the next Chris Dorner


STREAMING OF CONSCIOUSNESS ON BOSTON MARATHON BOMBING DENOUEMENT: DID YOU KNOW that law enforcement can tell you “If you want to live, turn off your cell phone.”? That was shouted to an AP reporter tonight in Watertown, just before he heard officers shout “Fire in the hole” as they encircled a suspect. So they’re chasing a marathon attendee whose face matches the surveillance video, who they can refer to as a suspect with impunity if he’s dead so they’re about to Dorner his ass (Remember Chris Dorner? Remember Waco? The gov-lit inferno, not the gov-neglected “Waco” redux.) to beyond facial recognition. Boston Marathon Bombing solved.

Do cellphone beacons mess with police pyrotechnics like we pretend they do aviation electronics? Or was the officer concerned the reporter might be tweeting, enabling a suspect to triangulate his encirclement on Twitter? I bet the officer just wanted to shoot the reporter if he didn’t jump on command.

We know police have the authority to tell television reporters to turn their cameras away lest they jeopardize a SWAT stakeout. Apparently cameras also endanger oil spill cleanups. Are media reporters complicit or simply that stupid? A recent consensus of journalists asserted to me “they’re stupid” but that’s probably a cop-out, odd expression that, to protect media assets who are as enslaved by the system as police officers or oil workers.

Who knows what’s going on in Boston, er, Watertown. Major sports teams are attributed to greater metropolitan areas. Crimes are branded to satellite communities like Watertown, Mayflower, Aurora, Littleton, aka Boston, Little Rock, Denver, Denver. The point of a press pass is that your objective is supposed to be respected by the authorities. In a police state it means they can treat you like an embedded bitch.

Update: “First suspect” reported to be in custody was captured, released, and also killed. A police briefing just clarified all three congruent incongruities. Police scanner suggests the captured suspect detonated himself in custody. Twitter beat television media by an hour in relaying the development that the first suspect was killed.

Update 2: Hospital which admitted suspect won’t reveal his identity, or extent of his injuries, or his age. They were embarrassed sufficiently to admit they could confirm his gender. Most interesting, the doctor who addressed the press would not say if he worked on the suspect, but described how he had witnessed the gun fight from his home, then dressed and reported to the emergency room before the suspect was transported there. Hmm.

Now they’re evacuating blocks of Watertown, so it’s going to be a MOVE climax. Follow police instructions yes, but call them on bullshit. So far the entire narrative has come from authorities, including the inconsistencies which go unchallenged.

Crowdsourced Boston Marathon pics point to usual paramilitary suspects

YES, MORE CSI DIY CROWDSOURCING PHOTO-ANALYSIS! If you could anticipate that criminologists would scrutinize surveillance videos for who left what at the scene, or who behaved oddly after a bomb blast, you could probably plan to evade detection, by, for example, bringing a larger bag to conceal the bag you’re going to drop off.

A soft bag would be least suspicious but would need a reinforced shell to pretend it wasn’t empty afterward. That might explain some of the bag photos cropping up online, some of them dismissed because they’re mistaken for before shots that were really taken after. It turns out the after photo of the Craft/Seal Special Ops at the Boston Marathon Bombing isn’t problematic because their full packs appear to be weightless. Yet the bags are bulging at the same time. Would your elbow be bent, or would you be rocking on your heels, bearing a full load? What are they packing, parachutes?

No need to compare their uniform backpacks with scraps of bags shredded by the bomb inside. We need to ask, what WERE these guys carrying, before then after? Obviously it wasn’t first aid equipment or anything that came in handy for this deployment, apparently. Don’t you find it disturbing that the unspeakable happened at the Boston Marathon, everyone’s scrambling to be helpful and these two authorized attendees don’t appear to have anything to do?

Restoring honor of USAF General John Lavelle for sake of post-Vietnam war criminals

Air Force general John Lavelle fell from grace in 1971 after overseeing unauthorized bombing raids over North Vietnam. Now his family has allies trying to rehabilitate Lavelle’s reputation, obfuscating his “rogue” misdeeds. If today’s US air strikes can carpet bomb adversaries and collateral civilian bystanders with precision impunity, you can’t blame Lavelle’s champions for expecting US impunity to apply retroactively, it’s only fair, in American terms.

David Gilbert took an axe, gave US war effort forty wacks, SDS, WUO, BLA…

If you watched the 2003 documentary about the 1960s radical antiwar anti-imperialist anti- racist activists turned 1970s nonviolent bombers The Weather Underground, you’re going to be thrilled to know David Gilbert, lone Weatherman behind bars yet irrepressible idealist, finally WROTE A BOOK!
 
I’ll begin with insight prompted by Gilbert’s recollections. In the 1970s, bombings were inseparable from bomb scares, and I remember thinking, who’d plant a bomb but divulge it beforehand with an anonymous phone call? Was it a change of heart, a betrayal, an informer? Eventually phoning in bomb scares was itself made illegal. That seemed imprudent. It turns out the expression “bomb scare” was a misrepresentation. The call wasn’t made to scare anyone, but to evacuate the building. If a bomb failed to detonate, as sometimes happened, the authorities could characterize the then-false warning as a “scare”. It didn’t make sense, until the behind the scenes accounts come to light from voices such as Bill Ayres and now Gilbert. The WUO bombings of government facilities and landmarks associated with America’s warmaking apparatus were not intended to kill people, and they didn’t, because the bombers always gave forewarning of when the timer was set to go off. (TO BE CONTINUED..)

Obama must leave power so that a new political process can begin that reflects the aspirations of the American people

How would Americans feel to hear a foreign state department proclaim that the USA needs a regime change, that Obama must step down, or it will be up to the American people to rise against their rogue warmongering empire and reclaim their democracy? Can we do it before nations begin bombing us for our own protection?

The US-UN no-fly no-flee free-fire zone

Forbidding flight is not a pun, but a cruel misnomer –a war crime too by the way– international law forbids shooting a fleeing adversary. Or does aerial flight apply to ground forces and naval vessels? So far enforcement of the Libyan No-Fly Zone extends to flight by tanks, ships, and Command & Control Centers, which may yet be taken to include the C&CC lobes of a dictatorial brain resisting regime change, even if that’s not the UN objective. The first night air-strike on Col. Al-Qaddafi’s home reminded me more of the opening act of Schock N’ Awe Baghdad, than what most expect of a UN peacekeepers’ NFZ. Iraq post Kuwait 1991? Bosnia less Herzegovina 1995? Please! New War Czar Obama trumpeted this declaration of a bombing war on Libya with the same speech Bush used to announce the 2003 Christian Jihad against Saddam Hussein (ongoing). The upside of getting to see a No-Fly Zone for what it is, a military bombing spree in the guise of a UN mission, is for all those humanitarian intervention “activists” who cried for a NFZ in Sudan and Somalia. But those assholes knew what it was obviously because they still never call for one to protect Gaza.

Gaza’s Youth Manifesto For Change!

From anonymous young voices in Gaza, reprinted from Facebook group:Gaza Youth Breaks Out (GYBO), file under Jailhouse Literature.
 
Fuck Hamas. Fuck Israel. Fuck Fatah. Fuck UN. Fuck UNWRA. Fuck USA! We, the youth in Gaza, are so fed up with Israel, Hamas, the occupation, the violations of human rights and the indifference of the international community…

(Via THE GUARDIAN UK, which chose an incendiary if wildly inappropriate photo to represent the Gaza cyber rebels.)

GAZA’S YOUTH MANIFESTO FOR CHANGE

Fuck Hamas. Fuck Israel. Fuck Fatah. Fuck UN. Fuck UNWRA. Fuck USA! We, the youth in Gaza, are so fed up with Israel, Hamas, the occupation, the violations of human rights and the indifference of the international community! We want to scream and break this wall of silence, injustice and indifference like the Israeli F16’s breaking the wall of sound; scream with all the power in our souls in order to release this immense frustration that consumes us because of this fucking situation we live in; we are like lice between two nails living a nightmare inside a nightmare, no room for hope, no space for freedom. We are sick of being caught in this political struggle; sick of coal dark nights with airplanes circling above our homes; sick of innocent farmers getting shot in the buffer zone because they are taking care of their lands; sick of bearded guys walking around with their guns abusing their power, beating up or incarcerating young people demonstrating for what they believe in; sick of the wall of shame that separates us from the rest of our country and keeps us imprisoned in a stamp-sized piece of land; sick of being portrayed as terrorists, homemade fanatics with explosives in our pockets and evil in our eyes; sick of the indifference we meet from the international community, the so-called experts in expressing concerns and drafting resolutions but cowards in enforcing anything they agree on; we are sick and tired of living a shitty life, being kept in jail by Israel, beaten up by Hamas and completely ignored by the rest of the world.
 
There is a revolution growing inside of us, an immense dissatisfaction and frustration that will destroy us unless we find a way of canalizing this energy into something that can challenge the status quo and give us some kind of hope. The final drop that made our hearts tremble with frustration and hopelessness happened 30th November, when Hamas’ officers came to Sharek Youth Forum, a leading youth organization (www.sharek.ps) with their guns, lies and aggressiveness, throwing everybody outside, incarcerating some and prohibiting Sharek from working. A few days later, demonstrators in front of Sharek were beaten and some incarcerated. We are really living a nightmare inside a nightmare. It is difficult to find words for the pressure we are under. We barely survived the Operation Cast Lead, where Israel very effectively bombed the shit out of us, destroying thousands of homes and even more lives and dreams. They did not get rid of Hamas, as they intended, but they sure scared us forever and distributed post traumatic stress syndrome to everybody, as there was nowhere to run.
 
We are youth with heavy hearts. We carry in ourselves a heaviness so immense that it makes it difficult to us to enjoy the sunset. How to enjoy it when dark clouds paint the horizon and bleak memories run past our eyes every time we close them? We smile in order to hide the pain. We laugh in order to forget the war. We hope in order not to commit suicide here and now. During the war we got the unmistakable feeling that Israel wanted to erase us from the face of the earth. During the last years Hamas has been doing all they can to control our thoughts, behaviour and aspirations. We are a generation of young people used to face missiles, carrying what seems to be a impossible mission of living a normal and healthy life, and only barely tolerated by a massive organization that has spread in our society as a malicious cancer disease, causing mayhem and effectively killing all living cells, thoughts and dreams on its way as well as paralyzing people with its terror regime. Not to mention the prison we live in, a prison sustained by a so-called democratic country.
 
History is repeating itself in its most cruel way and nobody seems to care. We are scared. Here in Gaza we are scared of being incarcerated, interrogated, hit, tortured, bombed, killed. We are afraid of living, because every single step we take has to be considered and well-thought, there are limitations everywhere, we cannot move as we want, say what we want, do what we want, sometimes we even cant think what we want because the occupation has occupied our brains and hearts so terrible that it hurts and it makes us want to shed endless tears of frustration and rage!
 
We do not want to hate, we do not want to feel all of this feelings, we do not want to be victims anymore. ENOUGH! Enough pain, enough tears, enough suffering, enough control, limitations, unjust justifications, terror, torture, excuses, bombings, sleepless nights, dead civilians, black memories, bleak future, heart aching present, disturbed politics, fanatic politicians, religious bullshit, enough incarceration! WE SAY STOP! This is not the future we want!
 
We want three things. We want to be free. We want to be able to live a normal life. We want peace. Is that too much to ask? We are a peace movement consistent of young people in Gaza and supporters elsewhere that will not rest until the truth about Gaza is known by everybody in this whole world and in such a degree that no more silent consent or loud indifference will be accepted.
 
This is the Gazan youth’s manifesto for change!
 
We will start by destroying the occupation that surrounds ourselves, we will break free from this mental incarceration and regain our dignity and self respect.  We will carry our heads high even though we will face resistance. We will work day and night in order to change these miserable conditions we are living under. We will build dreams where we meet walls. 
 
We only hope that you – yes, you reading this statement right now! – can support us. In order to find out how, please write on our wall or contact us directly: freegazayouth@hotmail.com
 
We want to be free, we want to live, we want peace.
 
FREE GAZA YOUTH!

On 9/11, Refudiate Stupidiocy

As the Nine Eleven foundation myth calcifies into its ninth year, the they-went-thataway think tanks now say the US empire faces its greatest threat of terrorism from within –and they don’t mean the perps of the World Trade Center Reichtag Fire. While civil society struggles to insure that the definition of terrorism stretches from suicide to carpet bombing, the state holds that terrorism means enemy of the state. And Hate Speech means heresy.

Missionaries say they don’t proselytize

No, and that’s not why the Christian International Aid Mission was banished from Afghanistan, and why the US invasion reinstated it. Ask its volunteers why they don’t exert their humanitarian impulses for non-religious operations, then you’ll be getting past these pleas of feigned victimization. Missionary-tourism brochures extol bringing your faith “through the witness of humanitarian aid.”

We’re informed the missionaries killed in Afghanistan were bringing toothbrushes to youngsters who’d never seen toothbrushes before. Having floated that sparkling meme, the media would have us ignore the preponderance of photographs of smiling Afghan children, sporting cleaner smiles than the average American child. Not having “tooth brushes” does not mean their culture has subsisted without dental care. Perhaps the missionaries should like to impress us that they are bringing Velcro shoe-fasteners to children who know only shoe laces.

Reading about American missionaries on the receiving end of Islamic wrath, I found this quote by 23-year-old Allen Nunnally, caught up in the Ugandan bombing that targeted western missionaries assembled to watch the World Cup. The explosions killed a missionary from Delaware and wounded others from Pennsylvania. Even among United Methodists there are denominational loyalties.

“There was blood everywhere. There was blood on us,” Nunnally told The Birmingham News, but none of the Alabamans were hurt. “At first we didn’t know if it was ours. But we were literally untouched. We are so blessed and so in awe of God’s protection of us.”

US House Resolution 1553 offers go-ahead for Israel to attack Iran

House Republicans have crafted a resolution to offer US approval for Israel to use “all means necessary” to confront Iran, reviving Holocaust fears and misquoting Mahmoud Ahmadinejad, where “wipe from the map” conflating the “Zionist Regime” with the Jews. Below is the full text of the resolution, supported by Republican congress members including Colorado’s Doug Lamborn.

111TH CONGRESS
2D SESSION

H. RES. 1553

Expressing support for the State of Israel’s right to defend Israeli sovereignty, to protect the lives and safety of the Israeli people, and to use all means necessary to confront and eliminate nuclear threats posed by the Islamic Republic of Iran, including the use of military force if no other peaceful solution can be found within reasonable time to protect against such an immediate and existential threat to the State of Israel.

IN THE HOUSE OF REPRESENTATIVES

JULY 22, 2010

Mr. GOHMERT (for himself, Mr. AKIN, Mrs. BACHMANN, Mr. BARTLETT, Mr. BISHOP of Utah, Mrs. BLACKBURN, Mr. BONNER, Mr. BROUN of Georgia, Mr. BURTON of Indiana, Mr. CAMPBELL, Mr. CHAFFETZ, Mr. CONAWAY, Mr. CULBERSON, Ms. FALLIN, Mr. FLEMING, Mr. FRANKS of Arizona, Mr. GINGREY of Georgia, Ms. GRANGER, Mr. GRIFFITH, Mr. HENSARLING, Mr. HERGER, Mr. KING of Iowa, Mr. LAMBORN, Mr. LATTA, Mr. LOBIONDO, Mrs. LUMMIS, Mr. MARCHANT, Mr. NEUGEBAUER, Mr. PENCE, Mr. PITTS, Mr. POSEY, Mr. PRICE of Georgia, Mr. OLSON, Mr. ROONEY, Mrs. SCHMIDT, Mr. SHADEGG, Mr. SMITH of Texas, Mr. WESTMORELAND, Mr. ROSKAM, Mr. MCCOTTER, Mr. BROWN of South Carolina, Mr. RYAN of Wisconsin, Mr. MCCLINTOCK, Mr. JORDAN of Ohio, Mr. BARTON of Texas, Mr. KINGSTON, and Mr. CARTER) submitted the following resolution; which was referred to the Committee on Foreign Affairs

RESOLUTION

Expressing support for the State of Israel’s right to defend Israeli sovereignty, to protect the lives and safety of the Israeli people, and to use all means necessary to confront and eliminate nuclear threats posed by the Islamic Republic of Iran, including the use of military force if no other peaceful solution can be found within reasonable time to protect against such an immediate and existential threat to the State of Israel.

Whereas with the dawn of modern Zionism, the national liberation movement of the Jewish people, some 150 years ago, the Jewish people determined to return to their homeland in the Land of Israel from the lands of their dispersion;

Whereas in 1922, the League of Nations mandated that the Jewish people were the legal sovereigns over the Land of Israel and that legal mandate has never been superseded;

Whereas in the aftermath of the Nazi-led Holocaust from 1933 to 1945, in which the Germans and their collaborators murdered 6,000,000 Jewish people in a premeditated act of genocide, the international community recognized that the Jewish state, built by Jewish pioneers must gain its independence from Great Britain;

Whereas the United States was the first nation to recognize Israel’s independence in 1948, and the State of Israel has since proven herself to be a faithful ally of the United States in the Middle East;

Whereas the United States and Israel have a special friendship based on shared values, and together share the common goal of peace and security in the Middle East;

Whereas, on October 20, 2009, President Barack Obama rightly noted that the United States–Israel relationship is a ‘‘bond that is much more than a strategic alliance.’’;

Whereas the national security of the United States, Israel, and allies in the Middle East face a clear and present danger from the Government of the Islamic Republic of Iran seeking nuclear weapons and the ballistic missile capability to deliver them;

Whereas Israel would face an existential threat from a nuclear weapons-armed Iran;

Whereas President Barack Obama has been firm and clear in declaring United States opposition to a nuclear-armed Iran, stating on November 7, 2008, ‘‘Let me state—repeat what I stated during the course of the campaign. Iran’s development of a nuclear weapon I believe is unacceptable.’’;

Whereas, on October 26, 2005, at a conference in Tehran called ‘‘World Without Zionism’’, Iranian President Mahmoud Ahmadinejad stated, ‘‘God willing, with the force of God behind it, we shall soon experience a world without the United States and Zionism’’;

Whereas the New York Times reported that during his October 26, 2005, speech, President Ahmadinejad called for ‘‘this occupying regime [Israel] to be wiped off the map’’;

Whereas, on April 14, 2006, Iranian President Ahmadinejad said, ‘‘Like it or not, the Zionist regime [Israel] is heading toward annihilation’’;

Whereas, on June 2, 2008, Iranian President Ahmadinejad said, ‘‘I must announce that the Zionist regime [Israel], with a 60-year record of genocide, plunder, invasion, and betrayal is about to die and will soon be erased from the geographical scene’’;

Whereas, on June 2, 2008, Iranian President Ahmadinejad said, ‘‘Today, the time for the fall of the satanic power of the United States has come, and the countdown to the annihilation of the emperor of power and wealth has started’’;

Whereas, on May 20, 2009, Iran successfully tested a surface-to-surface long range missile with an approximate range of 1,200 miles;

Whereas Iran continues its pursuit of nuclear weapons;

Whereas Iran has been caught building three secret nuclear facilities since 2002;

Whereas Iran continues its support of international terrorism, has ordered its proxy Hizbullah to carry out catastrophic acts of international terrorism such as the bombing of the Jewish AMIA Center in Buenos Aires, Argentina, in 1994, and could give a nuclear weapon to a terrorist organization in the future;

Whereas Iran has refused to provide the International Atomic Energy Agency with full transparency and access to its nuclear program;

Whereas United Nations Security Council Resolution 1803 states that according to the International Atomic Energy Agency, ‘‘Iran has not established full and sustained suspension of all enrichment related and reprocessing activities and heavy-water-related projects as set out in resolution 1696 (2006), 1737 (2006) and 1747 (2007) nor resumed its cooperation with the IAEA under the Additional Protocol, nor taken the other steps required by the IAEA Board of Governors, nor complied with the provisions of Security Council resolution 1696 (2006), 1737 (2006) and 1747 (2007) . . .’’;

Whereas at July 2009’s G-8 Summit in Italy, Iran was given a September 2009 deadline to start negotiations over its nuclear programs and Iran offered a five-page document lamenting the ‘‘ungodly ways of thinking prevailing in global relations’’ and included various subjects, but left out any mention of Iran’s own nuclear program which was the true issue in question;

Whereas the United States has been fully committed to finding a peaceful resolution to the Iranian nuclear threat, and has made boundless efforts seeking such a resolution and to determine if such a resolution is even possible; and

Whereas the United States does not want or seek war with Iran, but it will continue to keep all options open to prevent Iran from obtaining nuclear weapons: Now, therefore, be it

Resolved, That the House of Representatives—

(1) condemns the Government of the Islamic Republic of Iran for its threats of ‘‘annihilating’’ the United States and the State of Israel, for its continued support of international terrorism, and for its incitement of genocide of the Israeli people;

(2) supports using all means of persuading the Government of Iran to stop building and acquiring nuclear weapons;

(3) reaffirms the United States bond with Israel and pledges to continue to work with the Government of Israel and the people of Israel to ensure that their sovereign nation continues to receive critical economic and military assistance, including missile defense capabilities, needed to address the threat of Iran; and

(4) expresses support for Israel’s right to use all means necessary to confront and eliminate nuclear threats posed by Iran, defend Israeli sovereignty, and protect the lives and safety of the Israeli people, including the use of military force if no other peaceful solution can be found within a reasonable time.

Al-Qaeda insurgent training inevident in NYC Times Square fireworks bomber

With a spectacular three digit death toll today, the Iraqi insurgence acquitted itself of all suspicion of having trained and/or coordinated last week’s would-be Times Square fireworks bomber. Explaining the deadliest series of bombings so far in 2010, US military propagandists scramble to blame so-called “al-Qaeda in Iraq” even as they try to tie the NYC firecracker-wrapped Jerry cans to the same resistance experts who improvise shaped-charges for their domestic explosive devices.

The media calls Faisal Shahzad a bomber, but some might question whether the attribution was earned. A failed bomb is still a bomb, but was the Rube Goldberg SUV even all that? It was a lit fuse going nowhere. An Olympian for example, has to have competed at the Olympics. A suicide bomber needn’t have effected a suicide, nor detonated a bomb, but probably has to have been found in possession. Likewise, a sniper, his rifle, a serial killer, his kills. Shahzad left a parked vehicle with something resembling the caricature of the makings of maheh, he’s a pyrotechnician, but obviously we know he’s not even that.

AIPAC student DC junkets paying off


This year’s AIPAC conference targeted university student body officers in an effort to fend off BDS campaigns at campuses nationwide. Did the controversial strategy just pay off at UC Berkeley? When the student council voted 16 to 4 to divest, student body president Will Smelko vetoed the measure. Intense pressure from Israeli lobby groups were able to prevent overturning the veto.

AIPAC said they were going to do it, and they did it. Here’s what AIPAC’s Leadership Development Director Jonathan Kessler told DC conference attendees:

How are we going to beat back the anti-Israel divestment resolution at Berkeley? We’re going to make certain that pro-Israel students take over the student government and reverse the vote. That is how AIPAC operates in our nation’s capitol. This is how AIPAC must operate on our nation’s campuses.

Though the Berkeley bill SB118 proposed divestment from General Electric and United Technologies only, two military industries which profit from Israel’s subjugation of the Palestinians, it’s true perhaps that the measure opened the door to further BDS inroads to fight Israel Apartheid.

The divestment proposal had the backing of Archbishop Desmond Tutu among many activists. Against was the Israeli lobby. Students were warned that prospective Jewish students would avoid enrolling, etc. Can we imagine the suggestion was made that the current students would be denied jobs? There probably is a corporate future for “made” students who’ve shown their fealty to AIPAC.

Worth reprinting is the statement read by UCB Professor Judth Butler trying to warn the students against AIPAC’s disreputable coercion:

Let us begin with the assumption that it is very hard to hear the debate under consideration here. One hears someone saying something, and one fears that they are saying another thing. It is hard to trust words, or indeed to know what words actually mean. So that is a sign that there is a certain fear in the room, and also, a certain suspicion about the intentions that speakers have and a fear about the implications of both words and deeds. Of course, tonight you do not need a lecture on rhetoric from me, but perhaps, if you have a moment, it might be possible to pause and to consider reflectively what is actually at stake in this vote, and what is not. Let me introduce myself first as a Jewish faculty member here at Berkeley, on the advisory board of Jewish Voice for Peace, on the US executive committee of Faculty for Israeli-Palestinian Peace, a global organization, a member of the Russell Tribunal on Human Rights in Palestine, and a board member of the Freedom Theatre in Jenin. I am at work on a book which considers Jewish criticisms of state violence, Jewish views of co-habitation, and the importance of ‘remembrance’ in both Jewish and Palestinian philosophic and poetic traditions.

The first thing I want to say is that there is hardly a Jewish dinner table left in this country–or indeed in Europe and much of Israel–in which there is not enormous disagreement about the status of the occupation, Israeli military aggression and the future of Zionism, binationalism and citizenship in the lands called Israel and Palestine. There is no one Jewish voice, and in recent years, there are increasing differences among us, as is evident by the multiplication of Jewish groups that oppose the occupation and which actively criticize and oppose Israeli military policy and aggression. In the US and Israel alone these groups include: Jewish Voice for Peace, American Jews for a Just Peace, Jews Against the Occupation, Boycott from Within, New Profile, Anarchists Against the Wall, Women in Black, Who Profits?, Btselem, Zochrot, Black Laundry, Jews for a Free Palestine (Bay Area), No Time to Celebrate and more. The emergence of J Street was an important effort to establish an alternative voice to AIPAC, and though J street has opposed the bill you have before you, the younger generation of that very organization has actively contested the politics of its leadership. So even there you have splits, division and disagreement.

So if someone says that it offends “the Jews” to oppose the occupation, then you have to consider how many Jews are already against the occupation, and whether you want to be with them or against them. If someone says that “Jews” have one voice on this matter, you might consider whether there is something wrong with imagining Jews as a single force, with one view, undivided. It is not true. The sponsors of Monday evening’s round table at Hillel made sure not to include voices with which they disagree. And even now, as demonstrations in Israel increase in number and volume against the illegal seizure of Palestinian lands, we see a burgeoning coalition of those who seek to oppose unjust military rule, the illegal confiscation of lands, and who hold to the norms of international law even when nations refuse to honor those norms.

What I learned as a Jewish kid in my synagogue–which was no bastion of radicalism–was that it was imperative to speak out against social injustice. I was told to have the courage to speak out, and to speak strongly, even when people accuse you of breaking with the common understanding, even when they threaten to censor you or punish you. The worst injustice, I learned, was to remain silent in the face of criminal injustice. And this tradition of Jewish social ethics was crucial to the fights against Nazism, fascism and every form of discrimination, and it became especially important in the fight to establish the rights of refugees after the Second World War. Of course, there are no strict analogies between the Second World War and the contemporary situation, and there are no strict analogies between South Africa and Israel, but there are general frameworks for thinking about co-habitation, the right to live free of external military aggression, the rights of refugees, and these form the basis of many international laws that Jews and non-Jews have sought to embrace in order to live in a more just world, one that is more just not just for one nation or for another, but for all populations, regardless of nationality and citizenship. If some of us hope that Israel will comply with international law, it is precisely so that one people can live among other peoples in peace and in freedom. It does not de-legitimate Israel to ask for its compliance with international law. Indeed, compliance with international law is the best way to gain legitimacy, respect and an enduring place among the peoples of the world.

Of course, we could argue on what political forms Israel and Palestine must take in order for international law to be honored. But that is not the question that is before you this evening. We have lots of time to consider that question, and I invite you to join me to do that in a clear-minded way in the future. But consider this closely: the bill you have before you does not ask that you take a view on Israel. I know that it certainly seems like it does, since the discussion has been all about that. But it actually makes two points that are crucial to consider. The first is simply this: there are two companies that not only are invested in the Israeli occupation of Palestinian lands and peoples, but who profit from that occupation, and which are sustained in part by funds invested by the University of California. They are General Electric and United Technologies. They produce aircraft designed to bomb and kill, and they have bombed and killed civilians, as has been amply demonstrated by Amnesty International and Human Rights Watch. You are being asked to divest funds from these two companies. You are NOT being asked to divest funds from every company that does business with Israel. And you are not being asked to resolve to divest funds from Israeli business or citizens on the basis of their citizenship or national belonging. You are being asked only to call for a divestment from specific companies that make military weapons that kill civilians. That is the bottom line.

If the newspapers or others seek to make inflammatory remarks and to say that this is an attack on Israel, or an attack on Jews, or an upsurge of anti-Semitism, or an act that displays insensitivity toward the feelings of some of our students, then there is really only one answer that you can provide, as I see it. Do we let ourselves be intimidated into not standing up for what is right? It is simply unethical for UC to invest in such companies when they profit from the killing of civilians under conditions of a sustained military occupation that is manifestly illegal according to international law. The killing of civilians is a war crime. By voting yes, you say that you do not want the funds of this university to be invested in war crimes, and that you hold to this principle regardless of who commits the war crime or against whom it is committed.

Of course, you should clearly ask whether you would apply the same standards to any other occupation or destructive military situation where war crimes occur. And I note that the bill before you is committed to developing a policy that would divest from all companies engaged in war crimes. In this way, it contains within it both a universal claim and a universalizing trajectory. It recommends explicitly “additional divestment policies to keep university investments out of companies aiding war crimes throughout the world, such as those taking place in Morocco, the Congo, and other places as determined by the resolutions of the United Nations and other leading human rights organizations.” Israel is not singled out. It is, if anything, the occupation that is singled out, and there are many Israelis who would tell you that Israel must be separated from its illegal occupation. This is clearly why the divestment call is selective: it does not call for divestment from any and every Israeli company; on the contrary, it calls for divestment from two corporations where the links to war crimes are well-documented.

Let this then be a precedent for a more robust policy of ethical investment that would be applied to any company in which UC invests. This is the beginning of a sequence, one that both sides to this dispute clearly want. Israel is not to be singled out as a nation to be boycotted–and let us note that Israel itself is not boycotted by this resolution. But neither is Israel’s occupation to be held exempt from international standards. If you want to say that the historical understanding of Israel’s genesis gives it an exceptional standing in the world, then you disagree with those early Zionist thinkers, Martin Buber and Judah Magnes among them, who thought that Israel must not only live in equality with other nations, but must also exemplify principles of equality and social justice in its actions and policies. There is nothing about the history of Israel or of the Jewish people that sanctions war crimes or asks us to suspend our judgment about war crimes in this instance. We can argue about the occupation at length, but I am not sure we can ever find a justification on the basis of international law for the deprivation of millions of people of their right to self-determination and their lack of protection against police and military harassment and destructiveness. But again, we can have that discussion, and we do not have to conclude it here in order to understand the specific choice that we face. You don’t have to give a final view on the occupation in order to agree that investing in companies that commit war crimes is absolutely wrong, and that in saying this, you join Jews, Muslims, Hindus, Christians and so many other peoples from diverse religious and secular traditions who believe that international governance, justice and peace demand compliance with international law and human rights and the opposition to war crimes. You say that you do not want our money going into bombs and helicopters and military materiel that destroys civilian life. You do not want it in this context, and you do not want it in any context.

Part of me wants to joke–where would international human rights be without the Jews! We helped to make those rights, at Nuremberg and again in Jerusalem, so what does it mean that there are those who tell you that it is insensitive to Jewishness to come out in favor of international law and human rights? It is a lie–and what a monstrous view of what it means to be Jewish. It disgraces the profound traditions of social justice that have emerged from the struggle against fascism and the struggles against racism; it effaces the tradition of ta-ayush, living together, the ethical relation to the non-Jew which is the substance of Jewish ethics, and it effaces the value that is given to life no matter the religion or race of those who live. You do not need to establish that the struggle against this occupation is the same as the historical struggle against apartheid to know that each struggle has its dignity and its absolute value, and that oppression in its myriad forms do not have to be absolutely identical to be equally wrong. For the record, the occupation and apartheid constitute two different versions of settler colonialism, but we do not need a full understanding of this convergence and divergence to settle the question before us today. Nothing in the bill before you depends on the seamless character of that analogy. In voting for this resolution, you stand with progressive Jews everywhere and with broad principles of social justice, which means, that you stand with those who wish to stand not just with their own kind but with all of humanity, and who do this, in part, both because of the religious and non-religious values they follow.

Lastly, let me say this. You may feel fear in voting for this resolution. I was frightened coming here this evening. You may fear that you will seem anti-Semitic, that you cannot handle the appearance of being insensitive to Israel’s needs for self-defense, insensitive to the history of Jewish suffering. Perhaps it is best to remember the words of Primo Levi who survived a brutal internment at Auschwitz when he had the courage to oppose the Israeli bombings of southern Lebanon in the early 1980s. He openly criticized Menachem Begin, who directed the bombing of civilian centers, and he received letters asking him whether he cared at all about the spilling of Jewish blood. He wrote:

I reply that the blood spilled pains me just as much as the blood spilled by all other human beings. But there are still harrowing letters. And I am tormented by them, because I know that Israel was founded by people like me, only less fortunate than me. Men with a number from Auschwitz tattooed on their arms, with no home nor homeland, escaping from the horrors of the Second World War who found in Israel a home and a homeland. I know all this. But I also know that this is Begin’s favourite defence. And I deny any validity to this defence.

As the Israeli historian Idith Zertal makes clear, do not use this most atrocious historical suffering to legitimate military destructiveness–it is a cruel and twisted use of the history of suffering to defend the affliction of suffering on others.

To struggle against fear in the name of social justice is part of a long and venerable Jewish tradition; it is non-nationalist, that is true, and it is committed not just to my freedom, but to all of our freedoms. So let us remember that there is no one Jew, not even one Israel, and that those who say that there are seek to intimidate or contain your powers of criticism. By voting for this resolution, you are entering a debate that is already underway, that is crucial for the materialization of justice, one which involves having the courage to speak out against injustice, something I learned as a young person, but something we each have to learn time and again. I understand that it is not easy to speak out in this way. But if you struggle against voicelessness to speak out for what is right, then you are in the middle of that struggle against oppression and for freedom, a struggle that knows that there is no freedom for one until there is freedom for all. There are those who will surely accuse you of hatred, but perhaps those accusations are the enactment of hatred. The point is not to enter that cycle of threat and fear and hatred–that is the hellish cycle of war itself. The point is to leave the discourse of war and to affirm what is right. You will not be alone. You will be speaking in unison with others, and you will, actually, be making a step toward the realization of peace–the principles of non-violence and co-habitation that alone can serve as the foundation of peace. You will have the support of a growing and dynamic movement, inter-generational and global, by speaking against the military destruction of innocent lives and against the corporate profit that depends on that destruction. You will stand with us, and we will most surely stand with you.

Ignoble WWII bombing of Coventry commemorated with coined slur, ours

Here’s a bit of WWII distortion the History Channel is passing off as, um, history. Did you know that those dirty Krauts leveled the English city of Coventry so completely that they coined a word to celebrate it? Apparently that term was “Coventrated.” Oh, it’s a real verb alright — trouble is, it’s English. The British intelligence office seized upon the conjugated Coventriert to mean: subjected to heavy bombardment, and pretended the Huns were such bastards they commemorated the atrocity by mocking their victims in the Teutonic dictionary.

Also problematic, the barbaric Teutons failed to “coventrate” with equal efficacy anywhere else. But the Allies sure did. By night and by day, the UK and US bombers respectively “coventrated” the German and Hungarian homelands, with all the more ferocity because they were dishing the Nazis, haha, a taste of their own medicine.

The bombing of Coventry was tragedy enough, and might have been ameliorated had Churchill responded to the intelligence forewarning but risk betraying that the Brits were intercepting Germany’s secret ciphers. Allowing Coventry to fall victim was one of the high prices of keeping ULTRA a secret, but Hitler’s choice to bomb the historic city and its famed Cathedral was to provoke much enmity with the English public. Britain’s propaganda ministry was able to compound the resentment against the Germans for the devastation of Coventry by portraying the enemy as not just Philistine, but Bombast.

Of course more German cities suffered under the 24-hour US-UK tag-team bombing raids, many incurring orders of magnitude greater casualties than the 600 dead of Coventry. Notable among the Axis cities was the medieval capital of Dresden which possessed not one legitimate military target. No mention of those victims in the History Channel’s records of military misdeeds, meanwhile propagandist Newscorp property HarperCollins is weaving the coventriert detail for revisionist Dresden-deniers.

The stories of America’s firebombing of Japanese cities have already been suppressed. Apologists have long been at work justifying the use of atomic weapons against civilians in Hiroshima and Nagazaki. Where were the propagandists to conjugate Hiroshima?

America’s other unique bombing method would later be described minus geographical references, as simple carpet bombing.

The History Channel is part of the A&E network, co-owed by warmongers Disney, Hearst and NBC/GE. Their mention of “coventrate” came in a program about Lao Tsu’s Art of War, as his military edicts might have predicted, Nostradamus-like, the outcome of the Viet Nam War. Here’s an example of the program’s perspective:

The Vietcong lost the public support of many Vietnamese when they executed thousands of South Vietnamese under the employ of the US.

Meanwhile the American cause lost its public support when the US public caught sight of photographs of US war casualties.

Sound like a fair comparison? The Vietnamese weren’t demoralized by the millions killed in their midst, while the antiwar movement was not galvanized by the revelations of US atrocities? Right.

Thinking outside the bomb, in the box

THINK OUTSIDE THE BOMB is a clever antiwar appropriation of Taco Bell’s inventive twist, but since when does imitation break from a box? And does “the bomb” mean what it used to? By the look of their logo, the TOTB activists are not talking about the A-bomb, nor bunker-busters, nor smart-bombs, nor predator drones. Intentionally or not, TOTB they’re invoking the proverbial cartoon explosive, wielded by anarchists or other insurgents, the only means by which social uprisings have ever transcended the box.

“The bomb” was the feared Armageddon of the early nuclear age. More recently, “Food Not Bombs” conflates bombs with militarism because modern war-making, aka peace-keeping, is dominated by aerial bombing. Returning to “bomb” in the singular insinuates nukes, or the mutually-assured destructiveness of endlessly reciprocated violence. So let’s see the bomb depicted more as a nuclear warhead or an artillery shell.

Intrinsic to the plea for nonviolence is the determination to subdue the military instinct with transcendence. And when have proponents of nonviolence exerted jurisdiction over anyone but themselves? Lead by example they cry. We will defeat the barbarians by not becoming barbarians ourselves. Turn the other cheek, the meek shall inherit the earth. I rather suspect, quoth Camelot: “It’s not the earth the meek inherit, it’s the dirt.”

To warmongers I say: think. In of itself, thinking is outside the box enough for you. To peaceniks: exchanging the challenges of human reality for a spiritual realm, is a religious balm that dates to antiquity, about as inside the box as it gets.

Greg Mortenson brings war to Pakistan

Three Cups of Tea, now Stones Into Schools author Greg Mortenson saw stones turned against Americans as the US suffered its first soldier casualties from an IED in the northwest boarder region of Pakistan. The US troops were training the paramilitary Frontier Corps, mercenaries hired to protect the all-girls schools built by Mortenson’s Central Asia Institute and USAID to which local Muslims and the Taliban take such umbrage. Oh, and lots of teenage girls were killed and injured too.

You thought Pakistan was already seeing plenty of casualties? Well except for a US contractor killed in a hotel bombing, all the deaths have been Pakistani civilians, killed by the score in daily air strikes by US drones.

Beyond MLK worship: Beyond Vietnam

MLK“A time comes when silence is betrayal. That time has come for us in relation to Vietnam.”
Martin Luther King Beyond Vietnam: Time to Break the Silence
Full text of 1967 speech below.

Riverside Church, New York City, 4 April 1967

I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join with you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned about Vietnam. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines:

“A time comes when silence is betrayal.”

That time has come for us in relation to Vietnam.

The truth of these words is beyond doubt but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict we are always on the verge of being mesmerized by uncertainty; but we must move on.

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don’t mix, they say. Aren’t you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

“I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.”

In the light of such tragic misunderstandings, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church — the church in Montgomery, Alabama, where I began my pastorate — leads clearly to this sanctuary tonight.

I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.

Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reason to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans, who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

The Importance of Vietnam

Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor — both black and white — through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.

“For the sake of those boys,
for the sake of this governent,
for the sake of hundreds of thousands
trembling under our violence,
I cannot be silent.”

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the North over the last three years — especially the last three summers. As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked — and rightly so — what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier:

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath —
America will be!

Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America’s soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.

“Surely we must see
that the men we supported
pressed them to their violence.”

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission — a commission to work harder than I had ever worked before for “the brotherhood of man.” This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant for all men — for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the “Vietcong” or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?

Finally, as I try to delineate for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers.

Strange Liberators

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond to compassion my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

“Before long they must know
that their government has sent them
into a struggle among Vietnamese,
and the more sophisticated surely realize
that we are on the side of the wealthy
and the secure
while we create hell for the poor.”

They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its re-conquest of her former colony.

Our government felt then that the Vietnamese people were not “ready” for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some Communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to re-colonize Vietnam.

Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of the reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at re-colonization.

After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators — our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the north. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change — especially in terms of their need for land and peace.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while the people read our leaflets and received regular promises of peace and democracy — and land reform. Now they languish under our bombs and consider us – not their fellow Vietnamese — the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go — primarily women and children and the aged.

“Somehow this madness must cease.”

They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one “Vietcong-inflicted” injury. So far we may have killed a million of them — mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only non-Communist revolutionary political force — the Unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?

Now there is little left to build on — save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these? Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These too are our brothers.

Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front — that strangely anonymous group we call VC or Communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of “aggression from the north” as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.

“We must continue to raise our voices if our nation persists in its perverse ways in Vietnam.”

How do they judge us when our officials know that their membership is less than twenty-five percent Communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them — the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again and then shore it up with the power of new violence?

Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy’s point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

So, too, with Hanoi. In the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.

When we ask why they do not leap to negotiate, these things must be remembered. Also it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.

“When machines and computers,
profit motives and property rights
are considered more important than people,
the giant triplets of
racism,
materialism
and militarism
are incapable of being conquered.”

Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor weak nation more than eight thousand miles away from its shores.

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create hell for the poor.

This Madness Must Cease

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.

This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words:

“Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism.”

“A nation that continues
year after year
to spend more money on military defense
than on programs of social uplift
is approaching spiritual death.”

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It will become clear that our minimal expectation is to occupy it as an American colony and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations. If we do not stop our war against the people of Vietnam immediately the world will be left with no other alternative than to see this as some horribly clumsy and deadly game we have decided to play.

The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways.

In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

• End all bombing in North and South Vietnam

• Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

• Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.

• Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.

• Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva agreement.

Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We most provide the medical aid that is badly needed, making it available in this country if necessary.

Protesting The War

Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative means of protest possible.

As we counsel young men concerning military service we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

“If we do not act
we shall surely be dragged down
the long and shameful corridors of time
reserved for those who possess
power without compassion,
might without morality,
and strength without sight.”

There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter the struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy-and laymen-concerned committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. Such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military “advisors” in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said,

“Those who make peaceful revolution impossible will make violent revolution inevitable.”

Increasingly, by choice or by accident, this is the role our nation has taken — the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway.

True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.”

It will look at our alliance with the landed gentry of Latin America and say: “This is not just.”

The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.”

This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.

The People Are Important

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight and the rough places plain.”

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a world-wide fellowship that lifts neighborly concern beyond one’s tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept – so readily dismissed by the Nietzsches of the world as a weak and cowardly force – has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:

Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says :

“Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word.”

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.”

There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world – a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter – but beautiful – struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God’s new Messiah,
Off’ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.
Though the cause of evil prosper,
Yet ’tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.

William Blum – Anti-Empire Report

Here’s William Blum’s latest essay, on Lincoln Gordon, Brazil, Cuba, and the 2009 Nobel Laureate, reprinted from www.killinghope.org.

THE ANTI-EMPIRE REPORT
By William Blum, January 6, 2009

The American elite

Lincoln Gordon died a few weeks ago at the age of 96. He had graduated summa cum laude from Harvard at the age of 19, received a doctorate from Oxford as a Rhodes Scholar, published his first book at 22, with dozens more to follow on government, economics, and foreign policy in Europe and Latin America. He joined the Harvard faculty at 23. Dr. Gordon was an executive on the War Production Board during World War II, a top administrator of Marshall Plan programs in postwar Europe, ambassador to Brazil, held other high positions at the State Department and the White House, a fellow at the Woodrow Wilson International Center for Scholars, economist at the Brookings Institution, president of Johns Hopkins University. President Lyndon B. Johnson praised Gordon’s diplomatic service as "a rare combination of experience, idealism and practical judgment".

You get the picture? Boy wonder, intellectual shining light, distinguished leader of men, outstanding American patriot.

Abraham Lincoln Gordon was also Washington’s on-site, and very active, director in Brazil of the military coup in 1964 which overthrew the moderately leftist government of João Goulart and condemned the people of Brazil to more than 20 years of an unspeakably brutal dictatorship. Human-rights campaigners have long maintained that Brazil’s military regime originated the idea of the desaparecidos, "the disappeared", and exported torture methods across Latin America. In 2007, the Brazilian government published a 500-page book, "The Right to Memory and the Truth", which outlines the systematic torture, rape and disappearance of nearly 500 left-wing activists, and includes photos of corpses and torture victims. Currently, Brazilian President Luiz Inácio Lula da Silva is proposing a commission to investigate allegations of torture by the military during the 1964-1985 dictatorship. (When will the United States create a commission to investigate its own torture?)

In a cable to Washington after the coup, Gordon stated — in a remark that might have had difficulty getting past the lips of even John Foster Dulles — that without the coup there could have been a "total loss to the West of all South American Republics". (It was actually the beginning of a series of fascistic anti-communist coups that trapped the southern half of South America in a decades-long nightmare, culminating in "Operation Condor", in which the various dictatorships, aided by the CIA, cooperated in hunting down and killing leftists.)

Gordon later testified at a congressional hearing and while denying completely any connection to the coup in Brazil he stated that the coup was "the single most decisive victory of freedom in the mid-twentieth century."

Listen to a phone conversation between President Johnson and Thomas Mann, Assistant Secretary of State for Inter-American Affairs, April 3, 1964, two days after the coup:

MANN: I hope you’re as happy about Brazil as I am.

LBJ: I am.

MANN: I think that’s the most important thing that’s happened in the hemisphere in three years.

LBJ: I hope they give us some credit instead of hell.1

So the next time you’re faced with a boy wonder from Harvard, try to keep your adulation in check no matter what office the man attains, even — oh, just choosing a position at random — the presidency of the United States. Keep your eyes focused not on these "liberal" … "best and brightest" who come and go, but on US foreign policy which remains the same decade after decade. There are dozens of Brazils and Lincoln Gordons in America’s past. In its present. In its future. They’re the diplomatic equivalent of the guys who ran Enron, AIG and Goldman Sachs.

Of course, not all of our foreign policy officials are like that. Some are worse.

And remember the words of convicted spy Alger Hiss: Prison was "a good corrective to three years at Harvard."

Mothers, don’t let your children grow up to be Nobel Peace Prize winners

In November I wrote:

Question: How many countries do you have to be at war with to be disqualified from receiving the Nobel Peace Prize?

Answer: Five. Barack Obama has waged war against only Pakistan, Afghanistan, Iraq and Somalia. He’s holding off on Iran until he actually gets the prize.

Well, on December 10 the president clutched the prize in his blood-stained hands. But then the Nobel Laureate surprised us. On December 17 the United States fired cruise missiles at people in … not Iran, but Yemen, all "terrorists" of course, who were, needless to say, planning "an imminent attack against a U.S. asset".2 A week later the United States carried out another attack against "senior al-Qaeda operatives" in Yemen.3

Reports are that the Nobel Peace Prize Committee in Norway is now in conference to determine whether to raise the maximum number of wars allowed to ten. Given the committee’s ignoble history, I imagine that Obama is taking part in the discussion. As is Henry Kissinger.

The targets of these attacks in Yemen reportedly include fighters coming from Afghanistan and Iraq, confirmation of the warnings long given — even by the CIA and the Pentagon — that those US interventions were creating new anti-American terrorists. (That’s anti-American foreign policy, not necessarily anything else American.) How long before the United States will be waging war in some other god-forsaken land against anti-American terrorists whose numbers include fighters from Yemen? Or Pakistan? Or Somalia? Or Palestine?

Our blessed country is currently involved in so many bloody imperial adventures around the world that one needs a scorecard to keep up. Rick Rozoff of StopNATO has provided this for us in some detail.4

For this entire century, almost all these anti-American terrorists have been typically referred to as "al-Qaeda", as if you have to be a member of something called al-Qaeda to resent bombs falling on your house or wedding party; as if there’s a precise and meaningful distinction between people retaliating against American terrorism while being a member of al-Qaeda and people retaliating against American terrorism while NOT being a member of al-Qaeda. However, there is not necessarily even such an animal as a "member of al-Qaeda", albeit there now exists "al-Qaeda in Iraq" and "al-Qaeda in the Arabian Peninsula". Anti-American terrorists do know how to choose a name that attracts attention in the world media, that appears formidable, that scares Americans. Governments have learned to label their insurgents "al-Qaeda" to start the military aid flowing from Washington, just like they yelled "communist" during the Cold War. And from the perspective of those conducting the War on Terror, the bigger and more threatening the enemy, the better — more funding, greater prestige, enhanced career advancement. Just like with the creation of something called The International Communist Conspiracy.

It’s not just the American bombings, invasions and occupations that spur the terrorists on, but the American torture. Here’s Bowe Robert Bergdahl, US soldier captured in Afghanistan, speaking on a video made by his Taliban captors: He said he had been well-treated, contrasting his fate to that of prisoners held in US military prisons, such as the infamous Abu Ghraib prison in Iraq. "I bear witness I was continuously treated as a human being, with dignity, and I had nobody deprive me of my clothes and take pictures of me naked. I had no dogs barking at me or biting me as my country has done to their Muslim prisoners in the jails that I have mentioned."5

Of course the Taliban provided the script, but what was the script based on? What inspired them to use such words and images, to make such references?

Cuba. Again. Still. Forever.

More than 50 years now it is. The propaganda and hypocrisy of the American mainstream media seems endless and unwavering. They can not accept the fact that Cuban leaders are humane or rational. Here’s the Washington Post of December 13 writing about an American arrested in Cuba:

"The Cuban government has arrested an American citizen working on contract for the U.S. Agency for International Development who was distributing cellphones and laptop computers to Cuban activists. … Under Cuban law … a Cuban citizen or a foreign visitor can be arrested for nearly anything under the claim of ‘dangerousness’."

That sounds just awful, doesn’t it? Imagine being subject to arrest for whatever someone may choose to label "dangerousness". But the exact same thing has happened repeatedly in the United States since the Bolshevik Revolution of 1917. We don’t use the word "dangerousness". We speak of "national security". Or, more recently, "terrorism". Or "providing material support to terrorism".

The arrested American works for Development Alternatives, Inc. (DAI), a US government contractor that provides services to the State Department, the Pentagon and the US Agency for International Development (USAID). In 2008, DAI was funded by the US Congress to "promote transition to democracy" in Cuba. Yes, Oh Happy Day!, we’re bringing democracy to Cuba just as we’re bringing it to Afghanistan and Iraq. In 2002, DAI was contracted by USAID to work in Venezuela and proceeded to fund the same groups that a few months earlier had worked to stage a coup — temporarily successful — against President Hugo Chávez. DAI performed other subversive work in Venezuela and has also been active in Afghanistan, Pakistan, and other hotspots. "Subversive" is what Washington would label an organization like DAI if they behaved in the same way in the United States in behalf of a foreign government.6

The American mainstream media never makes its readers aware of the following (so I do so repeatedly): The United States is to the Cuban government like al-Qaeda is to the government in Washington, only much more powerful and much closer. Since the Cuban revolution, the United States and anti-Castro Cuban exiles in the US have inflicted upon Cuba greater damage and greater loss of life than what happened in New York and Washington on September 11, 2001. Cuban dissidents typically have had very close, indeed intimate, political and financial connections to American government agents. Would the US government ignore a group of Americans receiving funds or communication equipment from al-Qaeda and/or engaging in repeated meetings with known leaders of that organization? In the past few years, the American government has arrested a great many people in the US and abroad solely on the basis of alleged ties to al-Qaeda, with a lot less evidence to go by than Cuba has had with its dissidents’ ties to the United States, evidence usually gathered by Cuban double agents. Virtually all of Cuba’s "political prisoners" are such dissidents.

The Washington Post story continued:

"The Cuban government granted ordinary citizens the right to buy cellphones just last year." Period.

What does one make of such a statement without further information? How could the Cuban government have been so insensitive to people’s needs for so many years? Well, that must be just the way a "totalitarian" state behaves. But the fact is that because of the disintegration of the Soviet bloc, with a major loss to Cuba of its foreign trade, combined with the relentless US economic aggression, the Caribbean island was hit by a great energy shortage beginning in the 1990s, which caused repeated blackouts. Cuban authorities had no choice but to limit the sale of energy-hogging electrical devices such as cell phones; but once the country returned to energy sufficiency the restrictions were revoked.

"Cubans who want to log on [to the Internet] often have to give their names to the government."

What does that mean? Americans, thank God, can log onto the Internet without giving their names to the government. Their Internet Service Provider does it for them, furnishing their names to the government, along with their emails, when requested.

"Access to some Web sites is restricted."

Which ones? Why? More importantly, what information might a Cuban discover on the Internet that the government would not want him to know about? I can’t imagine. Cubans are in constant touch with relatives in the US, by mail and in person. They get US television programs from Miami. International conferences on all manner of political, economic and social subjects are held regularly in Cuba. What does the American media think is the great secret being kept from the Cuban people by the nasty commie government?

"Cuba has a nascent blogging community, led by the popular commentator Yoani Sánchez, who often writes about how she and her husband are followed and harassed by government agents because of her Web posts. Sánchez has repeatedly applied for permission to leave the country to accept journalism awards, so far unsuccessfully."

According to a well-documented account7, Sánchez’s tale of government abuse appears rather exaggerated. Moreover, she moved to Switzerland in 2002, lived there for two years, and then voluntarily returned to Cuba. On the other hand, in January 2006 I was invited to attend a book fair in Cuba, where one of my books, newly translated into Spanish, was being presented. However, the government of the United States would not give me permission to go. My application to travel to Cuba had also been rejected in 1998 by the Clinton administration.

"’Counterrevolutionary activities’, which include mild protests and critical writings, carry the risk of censure or arrest. Anti-government graffiti and speech are considered serious crimes."

Raise your hand if you or someone you know of was ever arrested in the United States for taking part in a protest. And substitute "pro al-Qaeda" for "counterrevolutionary" and for "anti-government" and think of the thousands imprisoned the past eight years by the United States all over the world for … for what? In most cases there’s no clear answer. Or the answer is clear: (a) being in the wrong place at the wrong time, or (b) being turned in to collect a bounty offered by the United States, or (c) thought crimes. And whatever the reason for the imprisonment, they were likely tortured. Even the most fanatical anti-Castroites don’t accuse Cuba of that. In the period of the Cuban revolution, since 1959, Cuba has had one of the very best records on human rights in the hemisphere. See my essay: "The United States, Cuba and this thing called Democracy".8

There’s no case of anyone arrested in Cuba that compares in injustice and cruelty to the arrest in 1998 by the United States government of those who came to be known as the "Cuban Five", sentenced in Florida to exceedingly long prison terms for trying to stem terrorist acts against Cuba emanating from the US.9 It would be lovely if the Cuban government could trade their DAI prisoner for the five. Cuba, on several occasions, has proposed to Washington the exchange of a number of what the US regards as "political prisoners" in Cuba for the five Cubans held in the United States. So far the United States has not agreed to do so.

Notes

  1. Michael Beschloss, Taking Charge: The Johnson White House Tapes 1963-1964 (New York, 1997), p.306. All other sources for this section on Gordon can be found in: Washington Post, December 22, 2009, obituary; The Guardian (London), August 31, 2007; William Blum, "Killing Hope", chapter 27
  2. ABC News, December 17, 2009; Washington Post, December 19, 2009
  3. Washington Post, December 25, 2009
  4. Stop NATO, "2010: U.S. To Wage War Throughout The World", December 30, 2009. To get on the StopNATO mailing list write to r_rozoff@yahoo.com. To see back issues: http://groups.yahoo.com/group/stopnato/
  5. Reuters, December 25, 2009
  6. For more details on DAI, see Eva Golinger, "The Chávez Code: Cracking US Intervention in Venezuela" (2006) and her website, posting for December 31, 2009
  7. Salim Lamrani, professor at Paris Descartes University, "The Contradictions of Cuban Blogger Yoani Sanchez", Monthly Review magazine, November 12, 2009
  8. http://killinghope.org/bblum6/democ.htm
  9. http://killinghope.org/bblum6/polpris.htm