Occupying an empty house

My friend Maureen gets frustrated with me because i keep slinging all this outlandish stuff at her, and as one might expect, she has a hard time getting it sometimes, and an even harder time imagining that any of it might be true or practical. I keep telling her that money is over, she keeps telling me that people use money for good things. I start hanging around Occupy Wall St. and its attendant movement and she feels alienated because she lives largely from Stock Exchange investments. Maureen is not the only one with this issue; a man appeared at our GA in CSpgs last week deeply troubled by the fact that we “haters” were trying to force his grandma to eat cat food because as he noted, “Wall Street”, that is, the package of various stock offerings available there, is owned diffusely by grandmas and retirees, penny-pinchers and wheeler-dealers all over the world. My friend and this guy are both put off by the extremely jarring nature of the realizations at hand that have precipitated huge crowds of traffic-clotting protesters into the streets. (Actually that stranger stayed for the GA and came around, while Maureen has an injury preventing her attendance, so this is kinda for her, as well as everyone else).

The issue with the money that’s causing problems is closely associated with the Global nature of Occupy! and because of that, its fragmented nature. Both issues are rendered all the more discordant to many by their perceived urgency among occupiers. We want things to change right now, not after the next bullshit election cycle, but rather before we all die when the food chain collapses. Many within the movement at hand will object to what i posit here, but there really is no way around it in my own mind, so i have no choice but to put it out there. The FED, the IMF, World Bank, Bank of England, Royal Dutch, Al Rajhi, etc, etc, and their intertwined financial/military/industrial destruction machine already exist as a very solid Global beast with utterly uncontrollable and ravenous hungers. We humans are equally as Global, and Occupy! is the same. The destructive elements in this conflict as well as the creative are out of the hands of nationalistic players, and our old notions of money and its production will not save us in time. Once again, if it were gonna, it woulda.

I’ve put this educational chart up before, and if you have no motivation to look any further then i hope you’ll just go get another beer and stay out of the way. The World as we know it is a disaster, and we made it so. Don’t give me that crap about global warming is caused by dinosaur farts. We’ve dumped more toxic shit into the ecosystem in the last century than can be said to have even existed, anywhere. If Humanity can’t effect the world, like one hears on Rush, of some of those other insane programs where are all the American Bison? Passenger Pigeons? Pennsylvanians drinking tap water? Live, healthy corals? Why are so many of us completely, stubbornly ignorant of these obvious and urgent facts. It’s the Fear, of course, and it’s actually propagated deliberately by some, who fail in turn to recognize that they are trapped by it themselves. we’ll move on to the business of the Fear another time.

Plenty of accusations fly around about who caused the money crisis, the environmental crisis, and any other crisis at hand. It really doesn’t matter, and even though some players have obviously been behaving recklessly, some in succession with conspiratorial characters of some pedigree, we absolutely must give up the hatred and sort out solutions, if we want to live. There are a few links at the bottom to articles, (and one video–don’t like ’em myself), on financial and economic collapse. There are plenty more. The point is to assure you all that our monetary system, the means we’ve “developed” through haphazard mutual throat-slitting for trade and interaction among ourselves, is fucked. We can’t fix it. The “money” we’ve been passing around isn’t reflective of anything real. The “price” we pay for things has utterly nothing to do with their intrinsic worth or their scarcity in the world. This is our collective fault, not simply the fault of a couple Rothschilds and Morgans. We all scrabbled to keep up appearances and grubbed around to buy stupid shit we never needed, or even used. The numbers involved down at the FED are so unrealistic they’re meaningless, and trade imbalances and the like merely amount to spiffy terms for describing exported slavery, a kracken which is quickly coming home to roost for Westerners intent on prolonging the petro-economy for the sake of the god damn Fear. There is no money. Its value has been pilfered away by milquetoast pirates one Stewie Griffin party at a time.

The ends of the Dollar and the Euro represent terrific opportunity. Not for making more money, you dumb-ass! That’s the thinking that’s got us in this state in the first place. Some reasoned arguments exist that attempt to exonerate the financiers held up by many Occupiers as responsible for this mess. It really doesn’t matter. The people playing this game, which are all of us, have all been working at competition together ever since we began to establish societies. We didn’t know any better at the time. Now it’s apparent that the approach we’ve been taking isn’t working. If you are trapped in a mindset that insists on claiming a bigger slice of pie, or plaintively keens of the potential virtue of money if only it flows through the right hands, i’m sorry for you. Because when this all really hits the fan, you will be completely lost. We own nothing, except stuff that’s really not worth much, if you figure it in money. At some future point it may be necessary to argue these points at a higher level, because financiers are fond of obfuscation and bullshit in the literature, and hate to admit to themselves or anyone else how evilly they’ve been behaving, but soon enough the thing will collapse beyond the need to parse words.

So follow. The Earth is in the balance, because of the natural behavior of human beings when set loose to compete. Humans also have an innate drive to form societies and cooperate. The mechanisms of the old competitive game are worn, and the game is pretty much decided. We’ve already abandoned borders within the confines or the Game, only keeping nationalisms and “racial” distinctions in place when convenient to some other aspect of the Game, like the continued propagation of slavery, or the demonization of controllers of certain resources. Pull back and look a little. It’s 100% game players causing all the wars in the world, all the food shortages, all the misery. Do we really give a shit what color or religion a thirsty guy in the desert may be? Am i really worried about Iraqi invaders pouring over the horizon? Please! Even if all the current unrest and destabilization isn’t manipulated by people who thought George Orwell was writing textbooks, none of this is necessary. We don’t need petroleum, (look it up yourself fer cryin’ out loud). We don’t need to hate a bunch of desert nomads just because our shitheads set them up in business as a part of a grand scam. We don’t need to compete.

Cooperative living is so much easier and less troublesome you naysayers will be feeling really silly before this is over. It’s OK, though. It’s not so easy to see, at least for now. If it takes too long to avoid the pain you’ll see soon enough. Come see us then. What we have isn’t worth money but i am rich, rich rich! And this Manse won’t collapse, with or without money. Stay with us….

http://economiccrisis.us/
http://www.naturalnews.com/032999_financial_collapse_Euro.html
http://www.globalresearch.ca/index.php?context=va&aid=26756
http://www.uctv.tv/search-details.aspx?showID=16225
http://129.81.170.14/~dupre/SEEDS.pdf

Legal artistry

(In response to questions received on another forum: “I’m curious as to why, exactly, you feel that you are entitled to stay in a public park at all?”, “What makes you feel that you are entitled to enjoy the ‘right’ of pursuing your happiness — that is, living in Acacia park — without having to contribute monetarily to the upkeep of that public facility.. Furthermore, why is it that you believe that, in the interest of effecting a change in a law which you disagree with, the best course of action is to choose to voluntarily break said law, rather than getting involved in the legal process and effecting a change in the typical fashion? After all, all that really accomplishes is an additional waste of taxpayer-funded services, in this case law enforcement.”)

I’ll reiterate again before i take this on that these are profoundly excellent questions that i think every Occupier, observer, and citizen of any country ought to contemplate deeply before entering the fray–maybe even before leaving the house this morning.

First I should clarify what may amount to a few misconceptions wrought largely by the media of late. As has been reported I am living with dear friends who find my comfort to be a valuable thing and have extended their hospitality freely absent any solicitation on my end. J. Adrian Stanley of the CS Independent has referred to me as a “technically homeless…couch[-]surf[er],” which is true, though only by certain technical legal definitions, which are generally designed to either skirt or address issues involving benefits of some sort. I am “technically” employed as the sole proprietor of the Paint Squad, a remodeling company that has been defunct for practical purposes since the media began trumpeting a new Great Depression, and the guy i had been working with abandoned the project. For the record, i collect no unemployment, disability, food stamps, or any other money or benefits of any kind from the government. Plainly stated, i have no monetary income. This is not meant to offer ethical assessment of my situation nor to elicit sympathy or whatever, but is merely offered to add perspective to my positions, and to rectify factual errors that have made it into the mix. Bear in mind i was camping at Acacia Park not out of necessity, but to effect the specific outcome that you may observe to have been effected. Note that although hundreds of campers are now down along Fountain Creek in violation of the same ordinance, they are not at Acacia Park kicking the bee’s nest with me–they have different and rather more imminent needs than i.

I believe i adequately responded to Mark’s first question by directing him to the appropriate pages here at hipgnosis. The second is a continuation of the first, with the addenda about “contributing monetarily.” A response must necessarily involve the natures of money, property and its use, and our interaction amongst ourselves as human beings. The third involves political processes and movements, civil disobedience, and my own spiritual foundation. I hope those statements enlightens the reader on the length of this post, and Mark in particular on the reason for the time taken for its development.

Some questions in answer to a question: Who owns public land? What does it mean to “own” it? Whence the resources to maintain the land, and what does that mean? We Americans have never adequately addressed these matters, and our ethical foundation for holding this conversation will remain forever spongy until we do. All land ownership in the United States harks back to the arbitrary decrees of that series of monarchies our predecessors here acknowledged to be so corrupt that a bloody war was necessary to shed the influence thereof. Land was simply declared by powerful people to be “owned” by favored sycophants, regardless of the opinions of the contemporary inhabitants. The Founders adopted the same attitudes governing property as had been utilized by their enemies. Every piece of property in the country now, public or private, is viewed through the lens of this fact. Its “ownership” is determined by arbitrary acts of murder and fiat. It’s understandable that this is the case–effecting such jarring and massive shifts in foundational thinking is never blithely easy, though it does appear simple once accomplished.

Having had an ear to the ground for some time on matters such as we are discussing , i am alert to numerous suggestion that “we” give land back to the “Indians.” This idea is as flawed as the other, and the thinking of indigenous peoples advocating it has been corrupted by our Western philosophical bias. The only genuine option uncorrupted by avarice and murder is to revert to a state of ignorance of ownership where the land is concerned. The elaboration of this notion constitutes a genuine system of political economy and i will carry it no further here, (but will link below). This is put in the mix to allow the reader to investigate further, and to establish that the following points are argued from an academic point of view rendered at least partially moot by the actual philosophical basis for the actions in question.

Be alert, Mark, that i have not been a societal parasite. I have worked and paid taxes since the age of 12, in spite of strenuous effort to limit the absurd, onerous, and unethical share the Government has taken through any nefarious means available. Maintenance at Acacia Park is paid out of city sales tax, unless i’m mistaken, which i certainly paid when i bought the sleeping bag i slept in there, the bicycle i rode to the park, the tobacco i smoked while there. Additionally, though i have not camped there in a week or so, one might readily visit the Park and ascertain that it is in a far cleaner state than before Occupiers carved out a space there, the rest rooms were locked coincident to their arrival, and the only maintenance in evidence is a guy that comes around in the morning to collect the bags of trash the Occupiers have gathered from around the whole park, and the sprinklers which still douse the tree lawns where people are camping even though watering season is so obviously over that infrastructure damage is imminent. Regardless, and without additional verbosity, the land in question is public, and we Occupiers clean up after ourselves requiring less maintenance, not more, of the City. Opposition to the notion that smaller contributions in tax payments ought to equal diminished rights to enjoy publicly held assets, with which we are endowed at birth is quite close to the heart of the Occupiers’ battles, whether individual Occupiers have become aware of the idea yet or not. We all pay for it, both monetarily and in karmic debt, or by whatever system of spiritual balance you may care to invoke. Any Rockefeller is welcome to pop a tent next to mine.

Your final point, that is, why civil disobedience rather than ordinary action is yet another that might be expanded at length. In the interest of getting this up i’ll restrain myself from that in hopes that you will recognize that i am not attempting to be glib or brusque with you here, Mark, but merely brief. Additional commentary on all these points is both available and forthcoming. Simply enough–civil disobedience, and in fact in my mind and those of many, many others, full-blown political and ideological restructuring is necessary because no approach within the confines of less strenuous discourse has worked thus far, and people all over the planet have had quite enough bullshit. If you imagine to yourself that this business of mine, or the business of Occupy in general is about camping in Acacia Park, or the stupid camping ordinance enacted but not enforced by the City of Colorado Springs then you have badly missed some very important news. I suggest you follow the links below. Visit the Occupiers, both here and in many other cities around the whole wide World right now.

This’ll do. Ask more questions! Read these links:

I’m not angry, but, hmmm… http://www.businessinsider.com/what-wall-street-protesters-are-so-angry-about-2011-10?op=1

Henry George developed a system addressing this stuff. I can’t say his system is complete, and in fact, i am personally convinced our problem as humans must be addressed spiritually. That’s a topic for another moment, and it does not detract from George’s thesis: http://www.henrygeorge.org/

This strikes me as so obvious that it could be seen as a jab, and almost feels that way, but it’s still the place to go for primary discourse on civil disobedience: http://thoreau.eserver.org/civil.html

This is obviously unnecessary, but i’ll point out once more that the reader will find an abundance of words of my own that bounce around all these topics and more. It’s all the same conversation: http://www.hipgnosis21.blogspot.com

PPCC Philo Club page: https://www.facebook.com/groups/168063276537761/

Some other discussion and reporting establishing basis: http://wwwwendolbloggercom.blogspot.com/

There’s no end. Keep looking.

Colorado College closes doors on public lecture about Northcom, NORAD & the War on Drugs against Mexican people

COLORADO COLLEGE- Today’s presentation by Brigadier General Daniel Hokanson, on the role of NORAD and NORTHCOM in the War on Drugs on the US-Mexico border was abruptly closed to the public, for reasons not made clear to community members who might have appeared to offer a critical reception. Was it something we said, or didn’t get to say, except through our signs held outside Worner Center? What’s wrong with NORTHCOM & PENTAGON OUT OF COLOMBIA & MEXICO? Who can argue with this arithmetic: CRIMINALIZED + MILITARIZED DRUG WAR = DEATH & TYRANNY? Although I suppose neolibs would deny DRUG WAR IS U.S. EXCUSE TO SUPPRESS REBELLION. Popular with students was: WAR ON DRUG IS AS BOGUS AS WAR ON POVERTY. We’d compare it to the so-called Global War on Terror, but at a neoliberal institution like CC, who knows how that would be interpreted. If I’d been able to ask any question at all, it would have been to the Political Science Department. Why hadn’t they invited a second speaker to offer a corresponding critique of US Latin American policy? Turnout for the talk was sparse, and the sponsoring faculty member expressed his bemusement at our diligence to protest what he thought had been scheduled under the radar. So we beat NORAD at its own game.

Gilad Shalit trade goes to Israel’s head

Israeli settlers in Silwan gloat about Gilad Shalit trade rationBut that’s not news. Trade ratio of 1,000 Palestinian prisoners exchanged for one Gilad Shalit could not but encourage the Zionist notion that Israeli Jews are worth more than your average cretinous Palestinian. Of course, Palestine held only one prisoner, versus Israel’s 6,000, so Israelis might consider that Shalit was worth only 16% of real exchange rate. Mathematicians might wonder how any multiple of non-Jews could be considered equal to one Jew. Apartheid suggests you don’t want to be compared to a low-life nothing, especially at a magnitude. Really, are Palestinians supposed to make peace with that?

The trade is complicated by several factors. One, Shalit gets to go home, while many of the Palestinians are being released into exile. Likewise, Shalit returns to safety while the Israel is free to detain Palestinians at whim, those released or any multitude of other, their relatives for example, or have them killed in airstrikes. So it’s actually a raw deal.

Israel retains 5,000 captives, but if you count Gaza, described as an open air prison, what’s the number really?

Oct 24-29 is Mile High Showdown, plus Obama, Tar Sands, 1% Robin Hood Tax

Mile High Showdown, Oct 24 - Oct 29
DENVER- Is it a vanguard action? Check it out and decide, but make sure YOUR itinerary includes TUES 25TH protest of Tar Sands pipeline with American Indian Movement at the UC-Denver Auraria Campus, WED 26TH protest of Obama visit, also on Auraria Campus, and SAT 29TH global march to demand Robin Hood Tax, the 1% tax on all international banking transactions. Really, just 1%? The Robin Hood of yore took more like 99% and left his highborn victims with just enough to limp back to the castle. 1% from the 1% is a start.

1, we are the people! 2, we are united! 3, the occupation is not leaving!

Nighttime arrests continue across the country in local moves to stomp on the sparking Occupy Movement, using park, curfew and anti-homeless ordinances to thwart permanent protest encampments. Participants remind each other that it’s about issues not tents. The authorities however seem indifferent to their public raising issues, but raising tents is out of the question. Last night saw a mass arrest of over one hundred in Chicago’s Grant Park. Here’s what they were chanting as occupiers were pulled from their human chain, zip-tied and led paddy wagons on loan from the Illinois prison system.
          ONE! We are the people!
          TWO! We are united!
          THREE! The Occupation
          IS NOT LEAVING!

CSPD acquires urban assault vehicle. What line have activist informants been feeding them?

COLO. SPRINGS- This image just in from a reconnoiter of the downtown police garage. The CSPD has mobilized an urban assault vehicle, for, I don’t know what, keeping up with the Jones’s? Ever since Springs police decided that the Pikes Peak Justice & Peace Commission held gravitational pull over all political dissent in El Paso County, the CSPD holds weekly briefings with a PPJPC staffer, and of late they’ve added morning tete-a-tetes with an OCCUPY delegate from Acacia Park. What are those “representatives” telling them? That law enforcement needs bigger ammo? Would now be the time to suggest we call organizers who grease the mechanisms of oppression, however ill-conceived their intention, by a more appropriate term, RATS?

I can understand neighbors with differing opinions about whether cops need more helicopters, or K-9 intimidation duos, but how ever does the ordinary citizen rationalize that their police department needs riot equipment? To protect us from ourselves? We found out a couple years ago that the CSPD has a busload of their own people-suppression gear. Now we have an armored personnel carrier for cops? Because they can’t drag defenseless nonviolent protesters across the pavement without mechanization? The Acacia Park protesters have been happy to seek permits to set up their literature canopies and have organized community service cleanup actions to put a shine on their model compliance, meanwhile the police are arming up…

EPILOG:
Is this a political cheap shot? Yes. It’s trash talk. No argument. Why and when Colorado Springs took delivery of an armored vehicle is entirely conjecture. Maybe it’s the usual cost-plus profiteering scheme. That’s not really the point. The point is, what intelligence is CSPD getting from their de facto adversaries?

The sight of a new armored vehicle to use against civilians should be a major embarrassment to someone who considers themselves tasked with offering assurances to the city that all local protest will be inoffensive and dismissible.

The CSPD needs armor WHY? Not even crime here has ever escalated to a level which would require an armored assault by the police.

I was content to leave it at that, but oh well, some people need it explained.

It is not conceivable that anything public citizen advisers might have whispered at regular meetups would have prompted the CSPD to armor up. But what are the collaborators conferring with police about? We know the why, for a seat at the table, so what goals are they selling out?

It would be false praise to suggest the PPJPC had a role in bringing the armored UAV to town. But the PPJPC cannot escape responsibility for eroding the role and breadth of activism in this city. In particular for playing informant to the CSPD, for being the conduit of intimidation which the police want to push the other way, and for employing an executive director who has a personal resolve against confrontational activism. You won’t see him at protests, organizing protests, or promoting protests. You’ll see him keeping his meetings with other respectable nonprofit heads, and his appointments with the CSPD, and fielding their calls when they catch wind of other dissenters. No surprise that a once energetic PPJPC is now but a social justice knitting circle of communion takers.

Of course it’s worse, because Colorado Springs social circles are small enough that the CSPD only needs one snitch. Not that any illegal activities have been planned, certainly no violence, but the CSPD wants to keep tabs, and the PPJPC is happy enough to believe that if you have nothing to hide, then keeping city authorities informed shouldn’t threaten you.

For those who need this spelled out: civil disobedience is by definition illegal, and benefits incalculably from putting authorities on the spot. Giving them your game plan in exchange for not upsetting the apple cart does not favor those who are protesting the apple cart.

So what is whispered in these regular meetings with the police? Let’s imagine only the most innocent possibilities. Who’s new to town, who’s jumping on this national campaign, who’s retreating from the fallout from that recent action, what’s the scuttlebutt, what’s to these rumors, and what are CSPD’s concerns. It makes me nearly sick to think about. The relationship must be as with a lobbyist. The collaborator is enjoined to take responsibility for keeping the peace. Any surprises and it’s their rapport that suffers. Police embarrassed on the street? No cookie for you.

Occupy Colorado Springs organizers have fallen for the same bait, a quasi permitted stay in Acacia Park in exchange for daily updates with the police. A special relationship is how I believe it’s being billed. You’d probably call it a morning coffee with your boss, with info flowing his way, instructions coming yours.

If you are hoping to reform the system, thinking you have allies among the blimp-necks sworn to uphold it TO THE LETTER is probably wrongheaded.

The ugly arrangement at the PPJPC didn’t begin with Executive Director Steve Saint. The PPJPC sat down in 2003 after an antiwar rally was teargassed, to hash out a code of conduct agreement with the CSPD. Membership balked at such a prospect and the project was abandoned, but left the city with a paper trail with which to claim it believed it had cemented a deal and would consider further trouble to be a breach of the agreement. This came to light after the St Patrick’s Day Parade fiasco of 2007. An event which provoked the larges upsurge in participation in the PPJPC but rapidly dropped off with its failure to capitalize on the visibility.

I know a little about that because I was chairman in that aftermath, fighting an insubordinate staff who only slowly revealed their ulterior motives and stacked the board against me. The rationale? Public protests hurt alliances with other non profits. Being anti-military preempted cooperation with almost all the other social causes in an army town.

It’s of course a long story, but in the end you’ve got a career staff member determined to jettison antiwar efforts for the comfort of taking on the environment, poverty, and whatever causes get a Democratic president elected. Steve Saint very visibly put his name to the letter which invited Van Jones to come speak at Colorado College. Van Jones is as corporate a messenger as Barack Obama, with the same empty promises. This time instead of Hope, he’s selling Green. And it’s just as easy a sugar pill to swallow.

Did you know some disgruntled Dems have set about to form a Green Party? Guess who’s put himself at the center of scuttling that effort by neutering any grassroots platform? I take no pleasure in delivering this punch line.

Of course more than anything the antiwar movement suffered with Obama’s election. Now the hopeful are disillusioned and cynical, and who is the little PPJPC to revive that crowd? But the PPJPC backed Obama, stood in line to see him while their dissenters embarrassed them by protesting outside. Dissenters who ultimately had the police called on them for trying to have a meeting in front of the PPJPC office.

The PPJPC is fully co-opted, fine, but that the organization plays the role of informant to the police is untenable. A historically, unequivocally, uninterruptedly nonviolent activist community provides no grounds for the city police to escalate their crowd-control technologies, and it certainly doesn’t merit full-time paid informants trying to snitch on them.

Legalismo

This is a direct copy of the email i sent earlier today and then copied and pasted some before it dawned on me it would be much easier and more effective to post it here. Collins is a law professor at the University of Colorado, Boulder. His referenced comment appeared in the Colorado Springs Gazette on 18 Oct, after my arrest but before the paper got the news to rectify a time-frame misconception i tossed around earlier. The version of that story is dated 17 Oct, but the paper version came out the following morning.

I remain without legal representation and will accept any offer to confer, but no tapdancers to take the case. I’m not so stupid as to imagine i can learn the Byzantine procedure of Our shameful legal system before the 8th of November well enough to get the point across if i represent myself, but neither will i accept representation from someone who will not take my approach.

Professor Collins:

I am the guy arrested for camping in Colorado Springs.

Although the perfectly certain fact has yet to sink in amongst many of my cohorts here in Colorado Springs, i am well aware that the point you made for the CSpgs Gazette the other day is entirely true. No-camping ordinances are by no means unconstitutional. This fact highlights the argument against the amendment of that original document by many of our founders fearful that the enumeration of some rights would expose others to attack. Current events managed to plop a soapbox and peculiarly focused bullhorn directly in my lap. I intend to plead not guilty on grounds that no-camping laws violate the pre-constitutional right to “life, liberty, and the pursuit of happiness,” and that this case is exemplar of the general and drastic erosion of human rights in the U.S., and across the entire globe. I am not particularly concerned as to the outcome of the case, but extraordinarily pleased at the opportunity to publicly state a few sentiments i believe by observation to be both common and woefully unarticulated.

I remain unbacked by any legal practitioner and i’d love your input, discussion, advice, council, suggestions, or connection, in any “and/or” configuration that suits your fancy.

Warmest Regards,

Steve Bass

“Be yourself. Everyone else is already taken.” –Oscar Wilde

(Reprinted from Hipgnosis)

Next Adbusters proposes a Robin Hood Tax, 1% on global banking transactions

Looking for the next big thing? ADBUSTERS hasn’t mislead you yet. An October 29 mobilization for OCCUPY WALL STREET to call for a Robin Hood Tax, a 1% tax on all global banking transaction. I know 1% from the 1% sounds meager, but it’s a start toward 99% for the 99%.

Report from the Right Front

I will be the first to point out, right now here in this forum, that I have a Texas-sized ego. I think I’m a reasonably smart guy, and not unlike any writer, that I have some things to say that are so danged important that I’m gonna say them. I’ll also point out that some others in the conversation, possibly including you, gentle reader, have the same handicap. The entire discussion ought to be undertaken with a salt shaker within easy reach ’cause everything anyone has to say ought to be taken with a liberal helping.
 
This post is an attempt to unravel a bit of a Gordian knot that has tied itself around the politics of “Occupy” movements around the world, and particularly here in Colorado Springs, Colorado, U.S.A. without hacking at it with f-bombs directed at the many possessors of equally large egos as mine, while openly acknowledging strong disagreements between some of us. Believe me, this is a difficult bit of unraveling and though I mean to avoid ad hominem attacks, I’ll not promise to eschew strong language. It’s also a bit of a news update, straight from the horse’s ass, so to speak. Sorry if it runs long or gets complicated; it’s a big hairy knot.

I am the guy that picked up the first no-camping ordinance violation in the city of Colorado Springs. I did this while participating in protests falling under the ill-defined aegis of a group called “Occupy Colorado Springs,” in solidarity with another ill-defined group called “Occupy Wall Street,” and other Occupiers all over the world. In case it’s unclear: there’s no such thing as Occupy Colorado Springs, (OCS). What happened is a few guys, boldly named at the top of the eponymous Facebook page like John Hancock at the bottom of that one famous page, finally got bent enough out of shape to do something about it so they set up a page, and a small camp down at Bijou and Tejon–Acacia Park. They were behind the Wall Street guys and liking what they were about, I came behind them.

There is no club membership, no charter, no bylaws, no nothing to define the Colorado Springs group that might in any way be construed to suggest the thing we are doing at Acacia Park is anything other than a gathering of a bunch of fully leaderless sovereign individuals that happen to share a common distaste at the state of human affairs extant in the world today. Anyone who has known me for any length of time, or has read any of the pages preceding this post will know that this is nothing new for me. I was and remain ecstatic at the development of public expression, both here and globally. I am a free actor in the business of protesting in general, and that involving the city’s no-camping ordinance in particular. I act as a sovereign, as a member of OCS whatever that means, as a citizen of the U.S.A., as a citizen of the World–a member of the human race, possessor of certain unalienable rights, whether those derive from God or not.

I decided to deliberately violate the city ordinance because I believe it exemplifies an aspect of the overall erosion of human rights here and across the globe that has precipitated such widespread uproar. I believe it directly attacks individuals’ right to life, liberty, and the pursuit of happiness, and that it is both superfluous and fully unnecessary. It’s just a mean-spirited dig at the weakest among us, a tactic akin to schoolyard bullying, which I maintain is motivated by the same spirit that allows the holders of power at the Federal Reserve and other powerful international and national bodies to gleefully grind the majority of the world’s citizenry to dust for no more than sport. I meant all along from well before the advent of any Occupations to have this conversation at a level previously unattainable to me, and now we will–that is, I and whomever cares to jump in during the proceedings. I control only my own actions and expressions.

There are some protesters at Acacia Park that have strenuously objected to my camping as I did. They are pleased to maintain the fine relationship with CSPD and with the Mayor’s office that has developed, and happy to have avoided the head-bashing, tear-gassing removals that have troubled some other Occupy outposts. Fearing a narrowing of focus from the general Occupy platforms, they asked me, and truly in some instances pleaded with me to abandon my course. Some attempted to tell me. They are happy to compromise, capitulate, appease, to utilize terms previously utilized by those members opposed to my individual action. I am not. I promise, I love every one of the crazy fools involved with the action at our little street corner whether we agree on this matter or not. I’ll mention this one more time: I am just one dude. Anyone that agrees with me here is also behaving of his or her own accord.

Our Mayor Bach is an asshole. I promised to avoid ad hominem here, and I’ll point out that this is not an attack but an observation, and only my opinion. Publicly, falsely and slanderously maligning the very civilized protesters of OCS for urinating on sidewalks while simultaneously locking park rest rooms which had previously been available to all manner of dope-shooting freaks, and possibly authorizing the operation of park sprinkler systems to douse protesters in below freezing temperatures are asshole moves. In my opinion. Mayor Bach is in error, but he’s only acting as seems best to him in each moment, now also capitulating, and allowing protesters a right to their freedom of speech.

We already have a freedom to speak in our country. My violation of the camping ordinance addresses a deeper, more fundamental set of freedoms mentioned so briefly in Mr. Jefferson’s Declaration, and to be found in all the keening of literature throughout all of history–blowin’ in the wind, one might say. This is not a narrowing of focus, but rather a telescopic lens by which I hope we can examine questions of such grand scale and difficulty that centuries after a bunch of homeless guys floated across the Atlantic to Plymouth, we still haven’t grasped them. failing to address the camping ordinance presenting itself so conveniently will flippantly sidestep the most essential key to all of this whole set of global protesting. We’ve all seen protesters on the street corner a million times. We’ve always compromised. It’s never worked.

Anecdotally speaking, it appears the major objection raised by detractors of the Occupy movement is that there has been no firm expression of goals, manifestos, or demands. It seems to me that this is the natural outcome of the complexity of the problems at hand. Although there are certainly individuals involved in skulduggery at, say, the FED, my view is that we face the necessity to alter a fundamental flaw in our very basis for human interaction. I’ll leave you to read my thoughts on that elsewhere in this blog, if you desire, both previous to this post and to come. Right now the Occupy movement is just an acknowledgement of discomfort with the extraordinarily stubborn status quo across all political and national lines, and a frame work within which discussion may take place. Planning and legal definitions will have to wait for some 7 billion Occupiers to chime in. The difficulty of hashing out the minor disagreements among players here in Colorado Springs may be an indication of how much work is involved with the big picture. Be patient. Unless you like the status quo. Most of us don’t.

For anyone out of the loop, including friends across the U.S. and abroad, here’s a bit of fact: I was arrested 18 October, around 2am MST for deliberately violating a city no-camping ordinance. The arrest was executed by my friends, the extra-fine members of the “HOTT” team of the CSPD, as we had previously discussed, (those guys are just as much in jeopardy from “Wall Street” as any of us; they are our brothers). I was simply driven, sans violence of any kind, or even cuffs or hard feelings, to the Gold Hills police station. We did a little paperwork and the fellas drove me to a friend’s place where I claimed a bit of much-needed rest. The HOTT team and I were completely cooperative with one another, and remain so. They did their jobs, I did mine. I had to wrestle with the question until some family matters came up, but I will not be camping under that no-camping sign again until at least my court date, 8 Nov at 1:30p MST. I can not, nor will I attempt to speak to the actions of any other sovereign actors who may follow my example, other than to toss out my opinion should it seem germane to me.

I hope we can all have this conversation in a civilized manner. I hope the whole world shows up at the courthouse that day. I hope all my friends known and unknown that can’t make it will pray, or chant, or beam love on fairy wings–whatever their fancy. I’m gonna need it. I think we all need it, that day and every other.

Reprinted from Hipgnosis

Colorado Springs issues permit to sleep on sidewalk but without tents. Let Them Eat Concrete

COLO. SPRINGS- I’m not crazy about OCCUPY organizers negotiating with city representatives for a tentative permit to occupy Acacia Park. You don’t need permits for free speech, nor does activism gain by the advice of cops. That said, allowing a protest encampment, even without tents, may grow participation more effectively than outrage over oppressive responses to civil disobedience. So what’s come of this strategy today is the same permission that has been granted to the Wall Street activists in Zuccotti Plaza, sleeping bags but no tents. Doesn’t that seem shamelessly punitive? Shelter is a human right, deprivation of which is a violation of the 14th Amendment. It’s likely the city could be held liable for endangering the health and lives of these activists.

So permits or not? No American citizen needs permission to express himself, and whatever means you have to conspire to shut down Wall Street are not going to be allowed. So should an occupation seek a permit? The physics of military occupation are Might Makes Right, not Simon Says. But military intelligence and diplomats play invaluable roles. Might makes right, but guile and craft save the occupiers manpower and lives. Maybe permits create the beachhead with which the American people get their size 99 shoe in the door.

Holding regular meetups with the police is another dilemma. I know I’m not shrewd enough to go head to head with a police department, its vast intelligence resources, and well practiced dissent-quashing strategies. For me a most significant element of the public demonstration is law enforcement’s incapability of predicting unregulated behavior.

The 14th Amendment forbids the state to “deprive any person of life, liberty, or property, without due process of law.” So we might well pause to consider another news story which emerged today, that the US citizen assassinated by CIA drones in Yemen, wasn’t riding in a convoy as previously claimed, but at a dinner party with a 16-year-old relative and his friends, all of them killed without trial or even legal charges. At its simplest the 14th Amendment says you can’t punish someone before properly found guilty. Forcing inhumane conditions upon a citizen exercising his rights is punitive, cruel and unusual.

In Denver today a similar delegation met with the mayor, who give his permission for protests to continue, as it was his to give, for his subjects to exercise their 1st Amendment Rights, but abridged to exclude at night, in the cold, or in city park. Specifically the Denver mayor said he’d allow them to sleep on sidewalks provided they’re exposed to the elements. No tents. Let them eat concrete.

The Colorado Springs city attorney gave instruction to formalize the handicap with a permit. They can sleep on sidewalks but no shelter allowed. Want a cold or flu? Have at it.

A provocative thought, however sad: will today’s protesters submitting their bodies to rain, cold and snow, submitting their health and spirits to debilitating hardship, streamed live on the internet, will it have a similar effect as images of water hoses on civil rights marchers?

“United For Global Change” is Madison Ave dilution of “Global Democracy” cry. Oct 15 not for Obameaningless change

15 Octubre, Global Democracy, now subverted to United For Global ChangeUNITED FOR GLOBAL CHANGE certainly smacks of the meaningless slogan that swept President Hope to power. My guess is that this is Advertizer Omnicom’s contract PR redesign to subvert the worldwide Global Democracy movement sparked by Spain’s Indignant rebels and the Arab Spring. Original promotional materials called for GLOBAL DEMOCRACY, which meant something obviously, but might confuse Americans who think their illusion of democracy is enough, spread via Pax Americana. Global “Change” is a straw man open to pundits critical of unspecific demands, “Democracy” less so.

Omnicom is just a guess, they’re the outfit who saved McDonalds’ skin with “I’m lovin it” and who was contracted by the USG to sell Obama’s Wars to the international public. I forgot who won all the Addy in 2008 for the ad campaign of the year, brand “Obama.”

United For Global ChangeInternational demonstrations scheduled for October 15th are more than protests in solidarity for Occupy Wall Street in NYC. OCT15 is a call for DEMOCRACIA REAL YA, which I’m sorry, doesn’t translate to REAL *CHANGE* NOW! What’s change anymore but an Obamaesque meaningless platitude? Dispiriting is the infusion they’ve intended.

“United for Global Change?” Yeah, I don’t think so. First it’s hard to swallow that “change” translates more universally than “democracy.” Second, President Obama’s neo-grassroots orgs are obviously trying to seed anticipation of 2012 with a meme of international support. We Are Change, Be the Change, Democrats For Change, Democratic Change, Change That Works, Change Happens –whatever. In your dreams Democratic party. The world isn’t taking to the street to settle for an Obama Nothing Revolution.

Wanna bet that this Global Change job was commissioned by something akin to Change International, funded by a USAID affiliate, dispersing funds meant to promote CIA-styled Democratic Astroturf pro-US counterrevolutionaries in regions not yet sufficiently subservient to US multinational extraction industries?

So what if an establishment vanguard has succeeded in rebranding OCT 15 for placebo consumption. By all means please join the marches Saturday, regardless your unlike-minded companions. The vocabulary will be mixed, the media is already preparing headlines using the approved slogan makeover, but fear not, the rest of the world is marching for real Democracy and everyone knows it.

To be or to be somewhere else

An attempt to address a few issues presented here in as brief a fashion possible: Re: “Occupy Colorado Springs hits legal wall.” Regardless of the opinions of any observer or participant in any protests currently under way here or across the country, police are likely to follow the direction of their superiors, apart from unauthorized behavior on the part of mavericks or rogues. Jason points out that the Bill of Rights “trumps” city ordinances and statutes, and if that is not true then I am personally inclined to object strenuously and if necessary physically, in the sense that I will camp “illegally” with the occupiers during the course of the current protestations.

A point is advanced during the meeting that separates homeless campers from active political occupiers. As a matter of personal opinion, though there are some real differences in context, the camping ordinance is bad law as yet untested in courts. However, having been involved with the free food biz in Colorado Springs for decades I am confident in stating that many homeless campers are in their position by choice, having opted out of a political system found onerous. I see no legitimate difference between this lifestyle of protest and the pointed expressions of protest embraced by Occupy Colorado Springs. Other homeless campers are thus because of uncontrolled habits, some of which fall under the label of “diseased” behavior by authoritative bodies in the U.S. or because of circumstances external to their control. There are only two varieties of property in the entirety of the U.S.–public or private. If the continuously burgeoning population of homeless campers is barred from sleeping on public property, and have no means by which to acquire access to private property, they have no option at all. Others are then required by default to put them up, thus far manifest here in conditions both unsanitary and unsavory as demonstrable by the bed-bug ridden Express Inn or the Aztec Motel, or else the Salvation Army–court ordered church. Otherwise, our only other option is to incarcerate them. I maintain that an unmentioned and “unalienable” right of all human beings is simply to be, wherever that being may take place.

Jason points out the tenuous Constitutional position of the camping ordinances in a reasonably clear manner. The position of the police is clear and understandable, though I believe they are mistaken about the issues with city statutes; they will do as directed by others. Some of us affiliated with with the Occupiers, including I, believe arrest followed by courtroom examination of these and other questions may be seen as a good thing, and would result in the elimination of obviously untenable, ill-conceived statutes that are currently being enforced only in the most visible and problematic cases anyway.

This describes some of the entanglement of the only somewhat separate matters of Occupiers in Colorado Springs, and campers in Colorado Springs. Without more than this brief mention, it also demonstrates the erosion of liberty in this country that precipitates the protests in the first place.

Finally, to nip a little at Bryce’s bait, his “dismissive” attitude is unnecessary and dishonorable. I would personally love to see the unconstitutional camping ordinances put to the test in court. The U.S. Constitution is NOT an especially arcane piece of work, in spite of generations of lawyers’ efforts to make it seem so. Here’s a copy for you to examine: http://constitutionus.com/ . Have one of these, too: ushistory.org/declaration/document/

As an individual, merely affiliated with the fine and diverse members of Occupy Colorado Springs, I can speak only for my own motivation and opinion.

(Reprinted from Hipgnosis)

Cajun squirrels and field peas

One more time, for the Community Kitchen Cookbook. This is something like the coon-asses I planted tree with for a season used to do over a propane cooking ring. They used a couple dozen squirrels and fed us all at once. Man, that was some good times. If you want it coon-ass authentic, serve with plenty of cheap beer. Don’t get too drunk and kick the pot over.

Squirrel with Black-Eyed Peas
Four medium-size squirrels, drawn, skinned, and cleaned
1/2 lb Black-eyed peas
3 md Onions
2 sm Carrots
1/2 pk Frozen sweet peas
1/4 lb Smoked link sausage
Flour
Bacon fat or lard
Garlic
Little dab of oregano and marjoram
Salt and pepper
1 c Chicken broth
For the slow cooker: serves two
Put the squirrels into salted water and hold overnight in the refrigerator; the next day, rinse and pat dry.
Bring 4-6 cups of water to vigorous boil in a large saucepan, then add the black-eyed peas to it. Boil furiously for 2 minutes, then remove from the heat and cover; hold 15 minutes and drain. Quarter the squirrels, and dredge with flour. Sauté in a skillet in hot bacon fat or lard until golden brown, then drain on a paper towel and place in a crock-pot. Saute the garlic til golden before adding onion. . Chop the onions coarsely, and sauté in bacon fat and pan drippings until translucent, and add to the pot. Cut the carrots into 3/4″ lengths, and the sausage into 1/8″ disks, then add them along with the frozen peas and the cooked black-eyed peas. Salt and pepper to taste and stir gently; add the chicken broth and cook in the crock-pot for 8 hours on low setting, or until the meat is almost falling off the bones. For a different flavor, you can substitute lentils or navy beans for the black-eyed peas.

(Reprinted from Hipgnosis)

Under cover of night Boston PD raided protest, arrested 50 and razed camp

Under cover of darkness, Boston and Massachusetts State Police raided Camp 2 of the OCCUPY BOSTON protest. A reported fifty activists were arrested, the police brutalized mostly elderly Veterans For Peace members trying to protect the campsite. Even as the paddy wagons were being filled, sanitation department garbage trucks were being filled with all the camp materials, tents, sleeping bags, signs and all. The pretext for the raid was that camping was in violation of city ordinances, the excuse being used on Wall Street and here in Colorado Springs. Constitutionally the enforcement of such laws are violating the protesters’ first amendment right to assemble, a right guaranteed night or day, sunny weather or inclement. The right to shelter is guaranteed by the UN Universal Declaration of Human Rights. Laws targeted at homelessness are being used exactly as opponents feared, to squelch political dissent. Notable about tonight’s raid, the Boston camp was an expansion camp relative to the original encampment, demonstrating that authorities will tolerate protest so long as it is nominal. They definitely do not want to see it growing.

Denver hasn’t looked this beautiful since it was an Arapaho campsite


DENVER- The #OccupyDenver encampment at the base of Capitol Hill has quadrupled after the weekend, there are now tents north and south of war memorial obelisk. The crowd tonight was merry, and the GA spirited. More pictures below.

Monday’s 7pm GA was diverted for a bit by the now customary pro and anti popo talk. A contingent from We Are Change seemed to want to make a point of praising the Denver Police Department, which was difficult for past DPD victims to abide. If I had to peg provocateurs, I’m inclined to suspect it of participants who kept raising the ire of offended protesters, defying calls for unity, finding it more important to compose odes to police civility than to return to the meeting agenda. Loopy almost. If I was a CHANGE-ist I’d want to be on my best behavior to atone for having pushed Obama on everyone, made them to compromise their objectives for what turned out to be zero reason.

Best zinger almost went over most heads, a gentleman introduced himself as having led a large antiwar march in 1960s New York, but you never heard of it because the entire event remained peaceful.

Occupy Denver recognizes Colo. AIM, mixes metaphor to Unoccupy America!

This weekend the General Assembly of Occupy Denver recognized that its intended occupation was actually a re-occupation, of lands to which original inhabitants lay claim. On Sunday the GA consensus voiced its solidarity with the American Indian Movement of Colorado who submitted a statement for ratification. It’s reprinted below via The Sole Reader:

COLORADO AIM’S CHALLENGE TO #OCCUPYDENVER

An Indigenous Platform Proposal for “Occupy Denver”

“Now we put our minds together to see what kind of world we can create for the seventh generation yet to come.”

John Mohawk (1944-2006), Seneca Nation

As indigenous peoples, we welcome the awakening of those who are relatively new to our homeland. We are thankful, and rejoice, for the emergence of a movement that is mindful of its place in the environment, that seeks economic and social justice, that strives for an end to oppression in all its forms, that demands an adequate standard of food, employment, shelter and health care for all, and that calls for envisioning a new, respectful and honorable society. We have been waiting for 519 years for such a movement, ever since that fateful day in October, 1492 when a different worldview arrived – one of greed, hierarchy, destruction and genocide.

In observing the “Occupy Together” expansion, we are reminded that the territories of our indigenous nations have been “under occupation” for decades, if not centuries. We remind the occupants of this encampment in Denver that they are on the territories of the Cheyenne, Arapaho and Ute peoples. In the U.S., indigenous nations were the first targets of corporate/government oppression. The landmark case of Johnson v. McIntosh (1823), which institutionalized the “doctrine of discovery” in U.S. law, and which justified the theft of 2 billion acres of indigenous territory, established a framework of corrupt political/legal/corporate collusion that continues throughout indigenous America, to the present.

If this movement is serious about confronting the foundational assumptions of the current U.S. system, then it must begin by addressing the original crimes of the U.S. colonizing system against indigenous nations. Without addressing justice for indigenous peoples, there can never be a genuine movement for justice and equality in the United States. Toward that end, we challenge Occupy Denver to take the lead, and to be the first “Occupy” city to integrate into its philosophy, a set of values that respects the rights of indigenous peoples, and that recognizes the importance of employing indigenous visions and models in restoring environmental, social, cultural, economic and political health to our homeland.

We call on Occupy Denver to adopt, as a starting point, the following:

1. To repudiate the Doctrine of Christian Discovery, to endorse the repeal of the papal bull Inter Caetera (1493) to work for the reversal of the U.S. Supreme Court case of Johnson v. M’Intosh 1823), and call for a repeal of the Columbus Day holiday as a Colorado and United States holiday.

2. To endorse the right of all indigenous peoples to the international right of self-determination, by virtue of which they freely determine their political status, and freely pursue their economic, social and cultural futures.

3. To demand the recognition, observance and enforcement of all treaties and agreements freely entered into `between indigenous nations and the United States. Treaties should be recognized as binding international instruments. Disputes should be recognized as a proper concern of international law, and should be arbitrated by impartial international bodies.

4. To insist that Indigenous people shall never be forcibly relocated from their lands or territories.

5. To acknowledge that Indigenous peoples have the right to practice and teach their spiritual and religious traditions customs and ceremonies, including in institutions of the State, e.g. prisons, jails and hospitals„ and to have access in privacy their religious and cultural sites, and the right to the repatriation of their human remains and funeral objects.

6. To recognize that Indigenous peoples and nations are entitled to the permanent control and enjoyment of their aboriginal-ancestral territories. This includes surface and subsurface rights, inland and coastal waters, renewable and non-renewable resources, and the economies based on these resources. In advancement of this position, to stand in solidarity with the Cree nations, whose territories are located in occupied northern Alberta, Canada, in their opposition to the Tar Sands development, the largest industrial project on earth. Further, to demand that President Barack Obama deny the permit for the Keystone XL Pipeline, proposed to run from the tar sands in Canada into the United States, and that the United States prohibit the use or transportation of Tar Sands oil in the United States.

7. To assert that Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions. They have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions. Further, indigenous peoples have the right to the ownership and protection of their human biological and genetic materials, samples, and stewardship of non-human biological and genetic materials found in indigenous territories.

8. To recognize that the settler state boundaries in the Americas are colonial fabrications that should not limit or restrict the ability of indigenous peoples to travel freely, without inhibition or restriction, throughout the Americas. This is especially true for indigenous nations whose people and territories have been separated by the acts of settler states that established international borders without the free, prior and informed consent of the indigenous peoples affected.

9. To demand that the United States shall take no adverse action regarding the territories, lands, resources or people of indigenous nations without the free, prior and informed consent of the indigenous peoples affected.

10. To demand the immediate release of American Indian political prisoner, Leonard Peltier, U.S. Prisoner #89637-132, from U.S. federal custody.

Finally, we also remind Occupy Denver that indigenous histories, political, cultural, environmental, medical, spiritual and economic traditions provide rich examples for frameworks that can offer concrete models of alternatives to the current crises facing the United States. We request that Occupy Denver actively utilize and integrate indigenous perspectives, teachers, and voices in its deliberations and decision-making processes.

Submitted 8 October 2011

American Indian Movement of Colorado

P.O. Box 292, Sedalia, CO 80135

Judging the New Yorker by its cover

There are two qualities about the New Yorker I find irresistible though I’m loath to praise any part of the established press. No matter how suddenly forthright or honorable their editorial might appear, it’s only a feint. The Grey Lady NYT for example, has expressed accord with Wall Street’s recent invaders, but otherwise will spew at best neoliberal subterfuge. The WSJ will only ever be Murdoch pretending. But I have the suspicion that some artsy pretense prevents the New Yorker from bowing to the corporatist agenda. It’s the usual PUP on Israel of course, but too elitist for bourgeois self-deceit. That’s my theory. As a result the most disturbing investigative journalism leaks regularly through its pages. It competes with Harper’s among very few, but where the New Yorker has no peer is its cover art, which is often surprisingly subversive. The Oval Office Jihadist being a notorious example. Last week’s cover illustration was a nod to the Liberty Plaza demonstrators, showing Manhattan tourists being subjected to special use sidewalks akin to the restrictions NYC reserves for protesters. This week’s cover depicts Wall Street as sinister metropolis, literally an industrial behemoth, with the inhospitable accouterments of smog, smokestacks, cooling towers, and obelisk(!), looked over by a sphinx-like sacred bull with glowing eyes, nostrils and smoking horns, really if I had to guess, Mammon. Fitting that the bull signified indisputable power in the dawn of agrarian civilization, now its only symbolism is a brutish money-above-all-else juggernaut.

Today’s Tom Sawyer

It’s 4am here and this occurred to me strongly enough just now to have me say it just now. For Vic, Ken and the rest of my Christian friends, as well as Michele, Kathryn, and others who get twitchy when I bring up the Bible.
 
I had breakfast with my friend Vic a little while ago and we had some of this conversation–I mean this conversation. The one we’ve been having if you’ve read any of this stuff around here, or if you’ve been to see me at my Facebook, or on the sidewalk or whatever. Vic is a Christian, and about as solid a practitioner as I’ve ever met. He “works” as a prayer director for one of the internationally influential untaxed Christian pseudo-businesses one might easily enough find scattered around town here in Colorado Springs. Years ago I lived in Lindale, Texas and I used to say Lindale was the buckle of the Bible Belt. Now that some of the big organizations down in Lindale have disappeared due to fraud and embezzlement and the like and some of the people I knew down in East Texas have moved to this very town I sometimes say America’s waistline has risen with age and the buckle has found a home in Colorado Springs.

Anyhow, Vic is an affable guy and a good friend and we had a good time over our platesful of arterial lubrication such as we Americans like to do at breakfast. He said he had read some here on these e-pages–I aaalmost cringed because of a certain propensity of mine. Then I remembered one of the axiomatic rules I’ve taught my kids since they started picking up English: “There’s no such thing as a bad word, only bad timing.” It’s time for this.

Vic said he found some of the thoughts he’d come across here, “interesting,” and mused that I had a bone to pick with “organized religion,” which is true, but hasn’t really come up at hipgnosis just yet, I don’t think. I cringed a bit at having utilized terms like “motherfuckah” while discussing a Bible tidbit known as the Beatitudes from a longer passage known as the Sermon on the Mount. It’s one of those axiomatic rules for lots of Christians, and for many who’ve never set foot in a Christian edifice as well. One finds the passage, (from the book of Matthew, chapter 5, in the Bible, if you’re interested), hanging on wooden plaques and the like in people’s living rooms and over their toilets and chapel entrances all over the world, and I suppose in every tongue still in print. I felt a twinge of embarrassment at the time that I get now and then from writing strongly about such grand subject matter knowing well that I’m no saint myself. So I brushed my way by that one at the time, and we went on with breakfast, and with other portions of the Conversation. That’s why this is for Vic at the top of the page, not ’cause I mean to point him out as a prime exemplar or anything.

I have lots of Christian friends, and I often claim that very appellation amongst them, (though not so often amongst the “Romans”); some of them may now think of me as shooting my own foot as I continue. I also have friends that are occultist dope fiends. They’ll find this bit rather more amusing, I expect, but I’ll implicate myself with them too, when I get a round tuit. This is not about organized religion–it’s personal, you see, and directed at people I know, among others including myself where it applies, by which I mean, “where it applies.” Not, “where it applies unless it’s uncomfortable to apply it there like Mercurochrome or something.”

Christians are full of shit as a defining point–the idea of Christian full-of-shitness is all over the New Testament. Many if not most of them have not the merest clue about their own doctrine and those that do spend hours and hours at intricately complex and totally reducible discussions about irreducible complexity and such while ignoring the business of Love so central to their own foundations. (Recall my comments about pseudo-statements now, if you will). One of the so-called Ten Commandments reads, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain,” in that poetic old Frank Bacon English I love so much, (Exodus 20:7, if you give a damn). I’m not gonna dig out a Hebrew lexicon to make this point, and some translations say “misuse” or something instead of “take…in vain”. Whatever. You Christians quit tapdancing and think about this.

Just about any Christian will get at least a little uncomfortable if you say, “God damn it.” There are injunctions in their doctrine warning them away from curses, as well as oaths, unpiloted tongues, and “coarse language”. They don’t so often know the difference and figure this sort of thing for “taking the LORD’s name in vain.” Think about this: When a woman marries a man in most contemporary societies, she takes his name, though this is no longer so mandatory as it had been given the slow and incremental abandonment of the notion of women as property in vogue these days. If a woman, say, marries some patriarchal dude and then goes to work for some pimp on the side, she’s taken Dude’s name in vain. So when Christians do their little tapdancing around points in their own bedrock supposedly established by Gawd Himself and endorsed by His Only Begotten where they’ve not-quite-deliberately, (that’s a dance move called an NQD in the studios, BTW), failed even to drill for pylons, they join the Golden Calf Party, and according to their own lore will be consumed in the fires as they fall through the very fissure in that bedrock I describe here now.

This is the same sort of thing going on when a guy zips up his fly after reading about turning the other cheek and steps out to shoot his quota of Afghans for the day. Or votes a “hawk” into office at his 8-year-old’s school assembly room. Or works up a smokin’ hot head of steam about the crackhead that broke into his garage to feed a real live demon that lives in any crackhead’s pocket and gets real hungry and cranky, (snicker), when its belly is empty. And practicing the sort of bullshit Christianity that allows for this sort of Gene Kelly move is like sailing down the mighty Mississip’ on a flat Tom Sawyer raft made of the concrete that you ought to have been using to build your foundation instead. You’re already at the bottom of the river and the Water of Life is flowing right by your drowned bones.

I’ll be danged…the Sun is coming up over a fine Colorado Sunday morning and I’ve just come to wrapping up a genuine sermon, complete with brimstone. Who’da thunk it?

Pay attention Christian: The World doesn’t hate you because you bring Jesus up all the time. It hates you because you sully a beautiful thing. It hates you because you’re an abject hypocrite, the worst variety of an asshole! And they can smell it, even if they can’t articulate the thought. And none of this is wrong; the fact that it’s coarse is a separate matter. I may have blown my disguise for some…it’s ok, I’m still pretty clear with my own notion of where I stand, and this is for you at least as much as it’s for my own amusement. To paraphrase Gandhi, “I’d be a Christian if it weren’t for the God damn Christians.” That nor any of the above has nothing at all to do with whether I’m actually a Christian or not, nor does it have to do with “religion”, organized or otherwise. It’s about that personal relationship you guys keep talking about. It’s dysfunctional, Yo, and it’s up to you to straighten yours out while I worry about my own.

(Reprinted from Hipgnosis)

Bradley Manning, Guy Fawkes, and the star chamber awaiting Julian Assange

You wonder what Elizabethan era failed coup plotter Guy Fawkes means to Anonymous. Their now iconic mask is actually an image under license from the film V FOR VENDETTA. The mask’s smirk connotes an elusive rabble-rouser and perhaps mocks Guy’s namesake bonfire holiday in Britain, meant to commemorate the burning of the would-be king-killer but ambiguously may also celebrate his near success. Anonymous wants to project an indomitable rebellious spirit, omniscient and untouchable, but Guy Fawkes most certainly met the death of revolutionaries immemorial.

If Fawkes had any reason to smirk it was because he was able to leap to his death to avoid the fate of his fellow conspirators, each hung until half dead, then castrated, disemboweled and dismembered while still conscious. Their torture was as much a punishment as a deterrent to anyone who would emulate their populist heroics. Today of course I think of the punitive treatment being meted to accused Wikileaker Bradley Manning, whose abuse would seem to be wholly unwarranted, considering he stands accused, not convicted, and for most of his detention, not even charged.

Guy Fawkes and his colleagues were found guilty by the Star Chamber, now the sinister pejorative for all subsequent secretive quasi-courts. It’s something akin to the Grand Jury mechanism being contrived to finagle the extradition of Julian Assange. Not to stop Wikileaks, but to bodily hurt Assange, have him drawn and quartered figuratively whatever, that the four corners of the kingdom bear the message, dare to defy authority and we’ll wipe that smirk off your face.

The Guy mask reminds me of the masks worn in the interrogation scenes of Terry Gilliam’s dystopian classic BRAZIL where the cherubic smiles masked unspeakably vile tortures.

Semantics aside, Bradley Manning must be freed, and Julian Assange protected. Why should our heroes be martyrs?

Hey Pikes Peak Region lazy bones, #OccupyColoradoSprings is calling!

By lazy bones I don’t mean the average inattentive public, I’m talking about you do-gooders out there trying to right wrongs and effect political change, usually. A growing gatherings of youthful idealists are “occupying” hometowns across the country, focusing on the heart of all problems, corporate greed, and you’re carrying on as if no one’s taken the bull by the horns. They’re inexperienced youth, but they know enough not to get pulled off message by Tea Partiers or partisan Dems. Daily General Assemblies at noon and 7pm refortify them that the movement is about LOVE. Of course they could use your help, opportunity’s knocking, but apparently your regular routine says “do not disturb.”

What makes you any different from the bankers, corporate brigands and their armies of minions, except that you’re not accessories to their crimes? You’re still part of the unactivated mass. Your petitions, your fundraising, your lobbying, your vigils, are as routine as the pushback you get from your adversaries. It’s a dance where your partner always leads, and you get nowhere, every. single. time. The colloquial definition of insanity comes to mind. Finally a youth movement emerges that might tip the scales, and you’re waiting for what? It’s hard not to conclude that actually rocking the boat is too much rocking for you. Faith in Democrats over Republicans, electoral equality, politicians to defy their sponsors, a corporate media open to the truth, justice for ordinary people, wars that will respond to reason, these are delusions. People not even smarter, nor as educated as you have figured this out. What’s happened to you? Tomorrow, WEDNESDAY, OCT 5, the occupiers of Wall Street will be marching with several of New York City’s largest unions, and NY campuses have declared a walk out in solidarity. Are you going to be sitting on the fence?

Willie and Waylon and Some Other Dude: A story about weed, marriage, and Texas tall tales, Part 2

For you, Willie. God bless the Hell out of ya! Alright, so this is all the same thought and I’m just thinkering around with it some for y’all. And it’s all bullshit.
 
I bet some of y’all forgot this was in the offing. I didn’t, and it really is all one thought. It’s about more than lost weekends or divorce fodder, too. It’s about God and country, life, liberty, and the pursuit of revolution in the fast lane. Let’s hope no one gets hurt, because it’s not me in the fast lane. And you thought I was going to tell you something torrid, din’cha!? Wait–maybe I am!

A lot of the guys that started this country–the U.S.A., where I live–were church folk. They tried real hard, ya have to grant, but they were church folk after all, so they had blinders on just like lots of church folk always have, and still do today. Get to lookin’ too closely at the periphery of things and it’s scary, don’t we all know….
They came over here in the first place on the run from some other church folk, that wanted to kill the Hell out of them. So, naturally they immediately set about establishing a domicile, ( in someone else’s back yard, mind you), where they could kill the shit out of everyone else, instead. After a while that arrangement started to smell a little funny–on account of the bullshit, see–and a few got together to to try and straighten things out. Besides, the Grand Game wasn’t working out quite right and the game pieces kept getting scattered.

The Occupiers read St. Thomas’s Declaration at Acacia Park the other day, ( I call him St. Thomas just to mess with him–he was just as scrambled as the rest of us, if ya didn’t know). It was a beautiful thing. It was beautiful when Kyle read it with his shredded voice. It was beautiful when Jefferson wrote it, and beautiful when they read it in the Boston Common. It’s all the more applicable today if you crunch a few names and change a few numbers, and Jefferson would certainly be needing to restrain Patrick Henry from swinging blows by now if those guys lived now, and had let it all slide as far.

Jefferson wrote the Declaration, , but he had nothing to do with the Bill o’ Rights. He was out of town when they threw that stuff together, which they did ’cause they knew he hated the idea. In fact, he may have ditched town because he knew they were gonna just have to write it and he just couldn’t stand it. He figured it best to leave well enough alone, for fear of a thing developing like we’ve heard, “Everything not forbidden is mandatory.” Now would be the moment to mention that this is an axiom in–wait for it… Quantum Physics, stolen from literature fair and square by a fellow named Gell-Mann and named the “Totalitarian Principle”. That’s right–physicists see the poetry and the downright ridiculous humor in all this, too, sometimes.

The Bill o’ Rights contains stuff designed to keep government unobtrusive. No one could figure out a way to make it go away completely back in the day, but those guys had eaten enough shit to realize they didn’t want a buncha power to inhere in the Halls of Power. Even the church guys had had enough–my mom’s family came over to escape religious persecution real early on, (my aunt Leslie paid someone a boatload of money to tell her we came over with a boatload. Surely it’s not bullshit). So that’s what they were thinking about when they put together the addenda to the Constitution. How could Jefferson and the rest have guessed that it didn’t matter about the enumeration? We were bound to fuck it up, anyhow.

Willie, still onea my heroes, used to let his freak flag fly without regard for whom it may have snapped when the wind caught it. No doubt being out in the weather like that has worn his flag out some, so I hope I can spiff it up some for him–add some color, if you will. That weed-rag interview that set me off about all this was sad as a dirge, to me, simply ’cause I still idolize Mr. Nelson. I still hope he gets to be POTUS. If he does I wanna do some bongs in the Oval Office! But when I read his carryings on about medical marijuana, and how we ought to tax and regulate it and all that Republican, party-line shyte, I wanted to spend the rest of the week wearing a black arm-band, even though I know most of the”patients” at the weed stores here in Colorado just want to get stoned.

The decision to alter one’s consciousness, which each and every human being makes every single day as soon as the notion to open his eyes in the morning passes across the surface of his frontal lobes, is absolutely private, to be rendered with the final consultation of no one but the individual in question, and his or her God, (or absence of god, if such a thing were really possible). I promised I wouldn’t use that clunky English, but it’s important to be sure no one feels left out of this. Maybe I should say “his and her” now, to be sure I don’t miss any hermaphrodites, drag queens, or Chas Bono. The fact that this is a strictly spiritual decision relieves the government, and everyfuckin’body else of responsibility for my decisions, or anyone else’s decisions other than their very own. It also renders it illegal for them to regulate or tax. “Sin” tax, right? Ooooh– I can smell the smoke coming form y’alls ears from here, though I know not all those brain cells are heating up for the same reasons.

I promised to squeeze marriage into this, right? Still think I can’t do it? Watch this….

We have spent an awful lot of effort in this country worrying about whether or not queers ought to be allowed, allowed, to marry each other. Who is it gonna do the allowing? We the people? Aren’t we talking about the government? Isn’t marriage at its very most basic essence an spiritual agreement between some people and whatever god or non-god they deign to invoke? So what the fuck is a secular government doing in the marriage business at all??? If your church doesn’t like queers, don’t have any. If your church doesn’t like straights, get the pastor to put on lots of makeup and a Dolly Parton wig–that ought to scare them off well enough. But if those perverts in Washington start foisting their own crap on us then–oh, wait–they have, and the shit is totally screwed now!

St. Thomas said the government should do no more than to prevent folks from harming one another. (He got that idea from J.S. Mill, who likely got it by Divine Inspiration, if you ask me). So, a bit of tastefully rendered social contract law wouldn’t hurt, but licensing marriage is utterly unconstitutional, and maybe straight from the Devil, or the Balrog, or something. Just like prohibition laws of any stripe. You just can’t write one in stripes that are recognizably red, white, and blue. Maybe Willie’s flag is too faded for it to remind him of that, but I know the damn thing is still flying. I have to believe it. ‘Cause Willie’s a hero, an icon of the War from back before he was born.

And when we get together next summer we’re gonna laaaugh–’cause he gets it, ya know….

I lied about it bein’ part two, though. It’s all been the same story–all of it. I lied about the bullshit, too –it’s all fuckin’ True!!!

(Reprinted from Hipgnosis)

The system was never broken, it was built this way. #occupywallstreet

The system was never broken, it was built this wayOCCUPIED WALL STREET, NYC– Protests enter their third workweek in Liberty Plaza where the cold has arrived but demonstrators are still prohibited from having shelter. Organized labor is rallying their members to join the occupation on Wednesday, with over a million union workers expected to march in solidarity. If you’re not joining in, are you in the way? Colorado Springs Occupiers in Acacia Park are being joined by Tea Partiers, Ron Paulists, and Zietgeisters. The more the merrier. Remember, target the investment bankers down the block, NOON EVERYDAY. They’re getting cranky.

Revolution at 2112 RPM

For Tom, the guys at Occupy Colorado Springs, and everyone else:

So, if I sit here and carry on about how we can get out of this grief under which so many of us find ourselves buried by living cooperatively, and no one plays along, it’s like division by zero, an operation that produces no definable solution and the thought of which is so troublesome it caused philosopher George Berkeley to suspect all mathematicians could be devil-worshipers on the side. Seriously. A new friend I met at Acacia Park yesterday asked where the little hullabaloo about banks and bailouts and revolution and such was happening in Colorado Springs was asking the general milieu of rabble rousers where their revolution could be expected to go. (Hi, Tom). Some of the guys there, as one might expect, were so fed up with the obviously unsupportable state of current affairs that they were almost gleefully anticipating violence and war–civil war–right here in the U.S.A.. (Hi, Pat). I certainly can’t blame anyone for thinking that way, given that I hoped fervently for exactly the same outcome from around the 3rd grade til only recently, really.

I’ve already mentioned my opinion of the futility of standard issue revolutions. We’ve tried that. It doesn’t work. We’ve tried Monarchies, ordinary dictatorships, “working-class dictatorships”, Capitalism, Communism, Socialism, Ism after Ism–none of what we’ve tried to do has worked, neither for the oppressed nor the oppressors. We’ve been dividing by zero all the while. You should look that operation in the eye some, so you know what I’m saying. It’s the same as proving a negative, or trying to work out the math of the Singularity, and if you find it difficult, one glance at a graph will turn the lights on a little for you. When I was a schoolboy, I always thought it was supremely bogus to respond to any questions about division by zero, (or other imponderables, for that matter), by asserting the answers to be “undefined” just because a conventional answer might be unsatisfactory. I was a weird kid, OK? Look at the link or find something more techie, (a little help, Kathryn?), and then extrapolate the idea to the business of social revolutions and you’ll find my point, or at least one “quantum” facet of it. You could have a look at a representation of the Ouroborus and get the same notion to materialize in your head, maybe.

The shit we’ve been doing has not worked, is not working, and will not work. The answers we’re after will not derive from the operation we’ve been attempting to apply, no matter what.

We compete. That’s just what we do. We compete against one another, against Nature, and maybe against God, though it’s not by any means compulsory for you to think of it in any sort of Divine sense, or wrestle with religious aversions for the thing to work out the same, here. That’s just me. The competition we’ve been so avid to pursue all these generations hasn’t worked any better for the atheists or the religious. If we pursue yet another bloody revolution, we’ll wind up bathing in another absurdly predictable vat of blood, and maybe you super-rich can stretch your inane Grand Game out for a few more years in your bunkers after some of us useless eaters are dispatched and used as semi-organic fertilizer. The snake will still have a mouthful of tail caught up in its throat, if it lives through this one.

Tom was serious about finding a solution when he came by our little protestation yesterday. Pat was just as serious about the blood, I’m afraid. I’ve had enough of blood, so here’s what I’m doing. See what you think. (Here comes the part that might curdle Mom’s blood a bit, but maybe not…maybe not.) I have completely abandoned ordinary reality. It’s never worked so well for me anyhow, and I was already kinda screwed when I came to this notion, so you are welcome to hold on to your own personal misery and think of me as just another hopeless crackpot, if you want–another useless eater. After all, I’m seriously just an 9th grade dropout and unemployed housepainter with bad joints and a broken back, a tragic character out of a Steinbeck novel if you will. Except I don’t feel tragic at all; I’m the happiest guy I know. No shit.

What does it mean to have abandoned ordinary reality? There are lots of angles to that so I apologize up front for the doglegs I’ll be working as I attempt to answer the question. First, I’ve given up looking for a “job”, or the hope of ownership of anything at all, including money. That doesn’t mean I’ve decided to laze around on someone’s sofa til I die of entropic dissipation; I’ve been incredibly busy since this paradigm shift, with no horizon in sight, really. There are millions of people in the shape I was in over last summer, wells running dry and bankruptcy looming while the whole time work to do abounds. I’ve just given up the game those $game pieces$ track, like a chess player laying down his king. Those guys won. It’s OK–it’s only a game, after all. I was never so good at it–never really gave a damn.

Now I find myself in a brand-new and rather sketchily mapped territory where I’m the president of my own head and nothing else, a monarch of abrogation and apostasy. So when Tom asked about a plan, I had to think about it some before I could even say as much as I am right here, right now. The two biggest differences I can define between this new approach and the other are cooperation and good ol’ hippie-dippie, Jesus freak style love and self-abandonment. And not just on my end, see. I don’t own anything, won’t own anything at least so long as I go down this path, and can’t pay for anything or support myself, or anyone else. Well then. WTF?

I’ve always given. Always. I loved Robin Hood as a kid, and I used to do things like stashing random campfire-scented homeless dudes in the back of my room at night, in hope that Mom wouldn’t discover them and put them out in the snow or, even worse, send them packing to jail. (Neither Mom nor Dad ever discovered any of them. Hi, Mom. Hey, Dad ;)) I give away food for…well that’s a fine question. When asked why I spend so much of my time on things like the Colorado College Community Kitchen, the best I’ve been able to come up with in response is that it’s just in me to do. I think it’s been some sort of psychic trade-off for the ethical compromises and outright violations to which I’ve succumbed in my lackluster prosecution of the game of property collection, which I’ve always vaguely known to be a sort of theft, just like the Marxists say. Follow me, though–the Marxists haven’t show me anything not-dysfunctional, either. (Sorry, Michele, Jon).

This new thing is about giving and receiving, and about a different way of seeing the whole picture, like when one of those optical illusions with the hidden horse and rider amongst the trees suddenly becomes apparent. Nothing changes; it’s just revealed–revelatory. I live at someone else’s house. I bring around food for everyone to eat that I never owned. I smoke tobacco that a gracious host brought to me, and hope my phone and broadband will still be operational next week. You’re welcome to pay it for me while I try to figure out how to do this with no game pieces at all. Message me; I won’t be paying for it. I’m living on a prayer, as the song goes, living on Love. You can too, I swear. Quit your shitty job at Wal-Mart’s haircutting kiosk and cut your neighbor’s hair for free. Don’t worry about game pieces. Come down to CC on Sunday and help us give away someone else’s food. Have some! Bring some pizzas from your shop to the protesters. Retire your jersey if you’re a big winner and forget about the conspicuous displays of wealth. We get it. You won! Yay for you! Now put a few families up in your east wing. Love them. Be tender. Let their hapless lost patriarchs know it’s unnecessary to numb the pain with whiskey, or whatever. It’s OK–we won’t call you a wuss, or anything.

Right now there’s Revolution in the wind. I like to read kind of a lot. It seems the handiest way to find out about shit, and I’ve read about a lot of Revolutions. It can make my head spin. If we pursue Revolution we’ll be running in circles. We’ll be eating our tails. The Earth herself is done with our bullshit, and there’s really not any more tail left to eat. Let’s get off the turntable. We’ll be dizzy for a while, but I think we can walk in a straight line if we get our bearings. Get hold of me. I’ve got these words for you all, for free. This is not a trade. I can paint your house, too, or build you a deck or something. If you want to give me something, or give something to my family, or give something to someone I don’t know and will never meet, then maybe you get it. I won’t take it as payment. I’m not in that game.

I hope this works. I’ve had enough tail. How ’bout you?

http://en.wikipedia.org/wiki/Division_by_zero

(Reprinted from Hipgnosis)