Why should you attend the Denver Nalty-Byfield ENTERPRISE TRIAL?

Why support the “We The People” public-oath sticklers who the state is prosecuting like a criminal enterprise? A few reasons: Solidarity. Because as hardheaded as they might be, defendants Stephen Nalty and Steve Byfield are still JUDICIAL REFORM ACTIVISTS. Sense of fair play. Half the courtroom gallery is filled with Colorado Attorney General staffers and FBI special agents chumming it up with jurors and briefing their THREE FBI UNDERCOVER WITNESSES while the defendant pariah side of the audience is warned by the judge that even a whisper will result in ejection. Thrills. Where else are you going to see this many federal agents pushing their weight around, barking at you in the hallways, swaggering gleefully about how much smarter they are than the defendants? Pathos. Come watch the Assistant Fucking Colorado Attorney General, Robert Shapiro himself, lead a team of prosecutors against the unrepresented defendants, watch Shapiro belittle them, lecture them, trivialize their difficulties defending themselves in jail, and pretend they can review “tens of thousands” of pages of evidence and “hours and hours” of undercover surveillance tapes in a single day. Because you can make a difference. Come push the FBI-guys’ buttons. Come witness and document the abuses of the overbearing prosecution team. Come lend public pressure on the judge, whose conscience is already bothering him about how unfair this sham trial has become.

Liens
You don’t have to agree with how Nalty and Byfield went about trying to reform the judicial system, but aren’t they mostly right? Judges ARE corrupt. Local officials ARE NOT accountable to the people. Law enforcement WON’T pursue charges of their own corruption and the media certainly won’t side with the reformers. When Nalty, Byfield and Co, served commercial liens valued at billions and trillions of dollar against officials who hadn’t filed oaths of office, it was an effort of last resort to get someone’s attention. No one was thinking, hey, maybe this eleven-figure dollar demand will slip through the cracks and the billions will be ours!

Each lien was calculated to represent the sum defrauded from and owed to the American People. Prosecutors can tap these defendants for conspiring and racketeering and extorting and attempting to influence public officials, but they can’t say the defendants aimed to obscond with one single penny. Throwing three undercover infiltrators at a twenty member judicial reform group, putting thousands of manpower hours into locking these defendants away, is gross abuse of authority and it’s hubris.

Authentic transgressions
As the sham trial goes on, the pieces are coming together on the cases of Nalty and crew. It turns out federal investigators labeled them “sovereigns” because they’ve held themselves not responsible for paying traffic tickets, property taxes, and the like. In the end I’ll grant you Nalty’s group may be guilty of those. I say “may” because such citations may have been retaliatory for their political beliefs.

As to the punishment, I believe adjudicators should take into account that the defendants acted not to enrich themselves, nor to flaunt the law per se, but to assert political rights about which they may have been misguided. Again I say may because the defendants are being tried, after all, according to a set of laws, which enforce a social contract, the terms of which the parties do not agree.

I use the word misguided as a nod to those who think the Nalty gang have acted like idiots. That’s easy to say, and easy to laugh, but no one’s yet figured out how to emancipate labor from the yoke of capital. You may regard interest and rent as your inherent debts. These sovereigns don’t and they’re trying to say so.

Economic slavery
Ours is a system of peonage to which this crew feels they never indentured themselves. The ersatz writs and liens they spammed to every official they encountered were the legal loopholes they thought could break the bank and liberate everyone from financial tyranny. While Nalty’s scheme intended insurrection, it wasn’t against democracy or the republic, it was against taxation without representation, the same beast Americans pretend to have overthrown with the Declaration of Independance.

Instead of tea into Boston Harbor, this crew dumped a bunch of junk paper unto the reception counters of Colorado public offices. Charge Nalty’s crew with littering maybe, at most, vandalism, though it’s hard to say these vandals caused even a scratch. Every public official who testified as a victim said they didn’t take the ersatz documents seriously.

The writs and liens looked officious, but weren’t attributed to known government or banking institutions. Likewise signatures were signed in red. Red was chosen to represent the signer’s blood, even though red is a color which automated banking systems reject as unreadable, therefore invalid.

Not one witness expressed confusion about the validity of the papers. They mentioned too the rambling diatribes in the text block.

To call the defendants “paper terrorists” wildly overstates the effect they achieved. They didn’t terrorize anyone. Governments like to accuse rebellious insurgents of “terrorism”, but that’s another paralegal threshold with which most common citizens, and certainly these “sovereigns”, disagree.

Real funny money
These guys did the equivalent of feed Monopoly Money into ATMs. No bank balances were changed and no real money came out. Counterfeit currency is one thing, but denominations of your own handywork pretending to be only that does not qualify as funny money in the illegal sense. I’m guessing forms submitted in a language foreign to bank clerks would be rejected out of hand. How are these any different? Irregular submissions, as one witness called them, need not generate calls to the FBI or the Colorado Joint Terrorism Task Force. I’ll bet that ATMs know to reject Monopoly Money. If they don’t, whose problem is that?

The trial of defendants Stephen Nalty and Steve Byfield is due to wrap up Friday. The prosecution will have taken seven days to present its case and Assistant Attorney General Robert Shapiro intends to object if the defense rebuttal takes more than a half day, maybe a whole. This trial is meant to intimidate the other defendants to convince them to take pleas.

Next in the pipeline is Bruce Doucette whose trial starts October 16. Defendants Harlan Smith and Dave Coffelt have hearings on October 18. If they do not take deals, Shapiro intends to enjoin their cases, to save time and money. He’s already convinced defendant Brian Baylog to take a deal and turn state’s evidence. Baylog is scheduled to testify against Nalty and Byfield shortly.

By now the condemnation of Nalty’s commercial lien scheme will have cost Colorado millions in man hours and legal expenses. You can fine a graffiti artist for having to restore an edifice to its original lustre, but you can’t expect him to bear the full cost if you chose a cleanup crew that wears Gucci loafers, most of whose jobs is to pat the other on the back.

Colorado’s overkill with federal agents and counter-terrorism experts is a problem of its own making.

The Nalty-Byfield trial continues through this week 8:30am – 5pm, at Denver’s Lindsey Flanigan Courthouse, in Division 2H, ironically, “Juvenile Court”.

Radiolab episode on jury nullification is less bothered by state abuse of power than public desperation to fight back.

It should come as no surprise that public radio’s RADIOLAB would take government’s side against the growing grassroots effort to awaken citizens to the repressed potential of jury nullification. Any attention to the subject helps inform ordinary jurors of the power they have to stand up to the regular abuses of our judicial system. The benefit is tempered of course when liberal gatekeepers lean in with theatrics to fearmonger about anarchistic challenges to law and order and security. That’s exactly what Radiolab achieved though given plenty of material with which to have taken a more honest tack. Their program “Null and Void” aired May 12 and painted nullifiers as irrational extremists, giving a pass to the judges who purge juries and break the law by having nullifiers arrested.

I had high hopes when contacted by a producer for Radiolab in March. Our federal injunction protecting Denver jury nullification outreach efforts against an order by the Second Judicial District’s Chief Judge Michael Martinez was coming to trial in April. I imagined reporters would be sympathetic to our predicted success making our injunction permanent and the similar likeliness of our prevailing on contempt charges in a hearing which was to follow. I faciliated Radiolab’s access to Mark Iannicelli, who Denver arrested in violation of our injunction, and whose dismissed charges of felony tampering continue to be appealed by our legal adversaries. Thus far it’s a simple story of hoisting a chief justice on his own petard, using the justice system against itself, in defense of the people’s historical power as jurors.

Heicklen
But Radiolab had an alternate narrative in mind. Their story would center on a jury nullification champion who they could characterize as coming off the rails, the celebrated frequent arrestee Julian Heicklen. Septegenarian Heicklen became tired of judges warning him of arrest, despite his continued legal victories. By November 2016, Heicklen issued a manifesto of sorts, asking for armed backup to preempt a judge from making good on his renewed threat to arrest him. Heicklen posted this warning online and called it to everyone’s attention. Presumably it’s what drew Radiolab’s attention. Heicklen had put it out there, hoping to spark a John Brown-esque conflagration, I’d call it a bluff, meant to curtail the court’s continued abuse of power. It’s obvious from Heicklan’s hyperbole. I attach the significant excerpt in the notes below.

Radiolab didn’t reference this tract, nor mention their and the court’s foreknowledge of it. As they interviewed Heicklen, they asked him about his cause and even brought him to tears as he explained his distress about the injustice of the system, which continues to reinforce inequity and deny jurors their prerogative to step in its way. Then Radiolab prodded Heicklen to explain what he anticipated would happen when he showed up at the courthouse in defiance of the judge’s threat. On cue, Heicklen repeated his entreaty that supporters show up with guns to enforce his right to pass out fliers and avert the judge’s illegal threat to arrest him.

Many of us might share the elderly activist’s frustration with being habitually arrested then exhonerated, each time without apparent progress being made. Radiolab’s pretend reaction was to cue ominous silence, let the pin drop, cue indignant alarm, ostracize Heicklen, cue a spontaneous meting of Radiolab minds to elect to call the cops on Heicklen lest law enforcement personnel be shot.

Radiolab didn’t call the Chief Judge Frederick J. Lauten to question the irregularity of his repeating an illegal threat. How absolutely insane for a judge, already proven to be in the wrong, to keep asserting his authority to have a citizen falsely arrested?

When Heicklen showed up to the courthouse, with a friend, both without weapons of any kind, and without the backup support of “Tyranny Fighters” he’d hoped to mobilize, Heicklen was arrested for the more serious charges involving threats.

Radiolab may or may to have exacerbated Heicklen’s arrest. They certainly took credit for it, which is the least they could do for having exploited Heicklen as their straw man extremist.

Because Radiolab makes little effort to conceal their liberal bourgeois elitism. FIJA, the Fully Informed Jury Association was founded, according to Radiolab, in a Montana “bunghole”, which they qualify, they are entitled to call Helena, the capitol of Montana, because one of the show’s producers is from Montana.

Wolverine
You might ask, what’s Wolverine got to do with this? Anyone who’s read Ariel Dorfman knows better than to bring superheroes into political discourse. Radiolab didn’t know how better to distinguish between a citizen’s right, as proscribed by the Bill of Rights, and a power, something grown from common law. Whatever, they’re wrong. Juries are guaranteed by the sixth amendment, now commonly understood to be “a jury of your peers.”

Radiolab never uses that phrase, it’s too everyman. But they do riff ad nauseum on Wolverine, who’s a superhero with superpowers, namely CLAWS, which for Radiolab described this aberrant power that jury nullification advocates are promoting. The public as beast, and mutant power threatening elitists like a werewolf’s claws. Someone adds, as a further irrelevance, that Wolverine’s real superpower is regenerative, the power to heal but nevermind. They say that, and it’s the only trivia that actually does apply to jury nullification. Radiolab autistic savants.

They recorded Mark Iannicelli in front of the Denver courthouse, that was our single consolation!

It’s no surprise that Radiolab takes the government’s side against the public’s growing inclination to “burn it down.” Radiolab got great quotes from Mark, but chose to demonize other jury nullification pamphleteers who were so frustrated with being arrested that wanted to deter future arrests with guns.

By the show’s end, the white privileged NPR broadcasters feel more comfortable with the law in the hands of “unelected, white” judges over inexpert jurors described as “twelve random jerk-offs from the street.” They’re taking about your constitutionally protected jury of your peers.

Hopefully listeners will glean the great information offered by this piece and nullify Radiolabs’s privileged condescension.

NOTES:
1. Julian Heicklen’s post of November 24:

Hi Tyranny Fighters:

Orlando Courthouse: I plan to be at the Orange County Courthouse in Orlando, FL distributing Fully Informed Jury information from 10:30 am – 1:30 pm, unless arrested earlier, on Monday-Wednesday, December 5-8, 2016. All of you are invited (urged) to join me. Bring your guns. I have requested protection from the Florida Militia, the Department of Homeland Security, and the Governor of Florida. None of them responded to my requests. Copies of the letters to the Department of Homeland Security and the governor were sent to the Clerk of the Orange County Court and to you in my previous report.

I have not received replies from any of these people. However I have received a letter from Frederick J. Lauten, Chief Judge, Ninth Judicial Cicuit of Georgia. Here is his letter:

Dear Mr. Heicklen:

A copy of your letter to Rick Scott dated October 13, 2016, was given to me. In your letter, you stateit is your intent to “distribute flyers regarding the duties of jurors and witnesses at criminal trials” at the Orange County Courthouse during th first week of December.” This letter is a reminder that such conduct continues to be proscribed on courthouse grounds under Administrative Order 2011-03 which governs expressive conduct taward summoned jurors. Enclosed is a copy of Adminiustrative Order 2011-03 for your perusal.

As you know, this Administrative Order is constituional as the Fifth District Court of appeal had “no difficulry upholding Administrative Order No. 2011–03 as reasonable, viewpoint neutral regulation….” Schmidter & Heicklen v. State, 103 So. 3d 2663,270 (Fla. 5th DCA 2012)(a copy of which is enclosed). This Court, as well as the Orange Cpounty Sheriff, qill enforce the provisions of Admionistrative Order No. 2011-03 to ensure the fair and orderly conduct of jury trials and to prevent dissruptions or interference with that basic right.

Based on the Administrative Order’s continuing validity, you may wish to reconsider your intended course of action and find alternative means in which to disseminate your message. If you intend on distributing materials to jurors, you will be issued a trespass notice and if you then remain on courthouse grounds, you could be arrested for trespass.

Sincerely,

Frederick J. Lauten

Chief Judge

____________________________________

Unfortunately there seems to be a disagreement between the Florida court and the United States Federal Court. I was one of the appellants in the Florida case. The decision was based on lies and incorrect information introduced by the state attorneys. The judges should have know this, since I carefully pointed out the errors, but they did not care. They had made up their minds before hearing the case.

Previously I was arrested 5 times for distributing this literature at the the U. S. District Court in Manhattan, NY. I was arrested and charged with jury tampering. After 17 months of trial, Judge Kimba Wood declared that distributing this literature was not jury tampering because I did not discuss any case with a juror sitting on that trial. She dismissed my case. Her decision is at: http://constitution.org/jury/pj/10-cr-01154-KMW_order.pdf This decision was published in many journals. The NY Times publication is at: http://www.nytimes.com/2012/04/20/nyregion/indictment-against-julian-heicklen-jury-nullification-advocate-is-dismissed.html

Other publications can be found at: http://search.myway.com/search/GGmain.jhtml?p2=%5EC73%5Exdm007%5ETTAB02%5Eus&ptb=304CD70B-562C-491B-9E0F-EEEA96D81532&n=782b17fd&ind=&tpr=hpsb&trs=wtt&cn=us&ln=en&si=CJSjz-LK7s4CFdgQgQodEmkJvA&brwsid=343148da-648b-46c2-8171-a9e312ac5776&searchfor=Jury%20nullification%20case%20of%20Julian%20Heicklen&st=tab

I was invited to Harvard University Law School to give a lecture on my case. Also I have been informed that my case is being taught to all students at Yale Law School. Presumably it is being taught elsewhere as well.

Currently I distribute the same flyers at both state and federal courthouses around the country. None of them arrest me. Three of these courthouses are state courthouses. They are in Fort Lauderdale, Fl; Pittsburgh, PA (last week); and Newark, NJ. The federal courthouses this year have been in Fort Lauderdale, FL; Newark, NJ; Manhattan, NY; Palo Alto, CA; Pittsburgh, PA (last week) and San Jose, CA; The state courthouses do not approach me. The federal courthouse Homeland Security officers at federal courts all threatened to arrest me until I told them to check it with a judge. They did, and none of them made an arrest.

December 5, 2016 will be a critical day in the history of the United States. I will appear at the Orange County Courthouse, 425 N. Orange Avenue, Orlando, FL and distribute “Nullification by Jury” flyers on the public sidewalk leading from the parking lot to the courthouse. I am asking all Tyranny fighters and anyone else to join me armed with loaded guns to shoot any courthouse employee or officer of the court (i.e. guards, Orlando police, State police, Sheriffs, or lawyers) that approach within 15 feet of me. One of 4 things can happen:

Neither the court personnel, the Tyranny Fighters, nor the press will appear. That will be the smoothest, but dullest, situation.

The Court officers only will appear and arrest me.

The Tyranny Fighters only will appear and protect me.

Both the Court officers and the Tyranny Fighters will appear. The gun battle for the return of a free country with a democratic republic will occur.

I am irrelevant. The future of the United States will be determined by the others or by you. Either we will continue the route to the gas chambers as described in the attached document, or we shall backtrack to a democratic republic. In either case I will have died by then.

The choice is yours—Julian

The Putin knock-knock joke is easier to find than his Kremlin speech on Crimea

Putin Obama Knock Knock Joke - Crimea RiverThis graphic circulating on the interwebs is a lot easier to find than Vladimir Putin’s March 18 address to the Kremlin about the referendum in Crimea after the Western coup in Ukraine. Bypassing dubious translations excerpted on Capitalist media sites, here is a transcript of his speech direct from the Kremlin. Putin is no hero, but he threatens US-EU banking hegemony, gives asylum to Edward Snowden, and executes zero people with drones.

QUOTING PRESIDENT OF RUSSIA VLADIMIR PUTIN:
Federation Council members, State Duma deputies, good afternoon. Representatives of the Republic of Crimea and Sevastopol are here among us, citizens of Russia, residents of Crimea and Sevastopol!

Dear friends, we have gathered here today in connection with an issue that is of vital, historic significance to all of us. A referendum was held in Crimea on March 16 in full compliance with democratic procedures and international norms.

More than 82 percent of the electorate took part in the vote. Over 96 percent of them spoke out in favour of reuniting with Russia. These numbers speak for themselves.

To understand the reason behind such a choice it is enough to know the history of Crimea and what Russia and Crimea have always meant for each other.

Everything in Crimea speaks of our shared history and pride. This is the location of ancient Khersones, where Prince Vladimir was baptised. His spiritual feat of adopting Orthodoxy predetermined the overall basis of the culture, civilisation and human values that unite the peoples of Russia, Ukraine and Belarus. The graves of Russian soldiers whose bravery brought Crimea into the Russian empire are also in Crimea. This is also Sevastopol – a legendary city with an outstanding history, a fortress that serves as the birthplace of Russia’s Black Sea Fleet. Crimea is Balaklava and Kerch, Malakhov Kurgan and Sapun Ridge. Each one of these places is dear to our hearts, symbolising Russian military glory and outstanding valour.

Crimea is a unique blend of different peoples’ cultures and traditions. This makes it similar to Russia as a whole, where not a single ethnic group has been lost over the centuries. Russians and Ukrainians, Crimean Tatars and people of other ethnic groups have lived side by side in Crimea, retaining their own identity, traditions, languages and faith.

Incidentally, the total population of the Crimean Peninsula today is 2.2 million people, of whom almost 1.5 million are Russians, 350,000 are Ukrainians who predominantly consider Russian their native language, and about 290,000-300,000 are Crimean Tatars, who, as the referendum has shown, also lean towards Russia.

True, there was a time when Crimean Tatars were treated unfairly, just as a number of other peoples in the USSR. There is only one thing I can say here: millions of people of various ethnicities suffered during those repressions, and primarily Russians.

Crimean Tatars returned to their homeland. I believe we should make all the necessary political and legislative decisions to finalise the rehabilitation of Crimean Tatars, restore them in their rights and clear their good name.

We have great respect for people of all the ethnic groups living in Crimea. This is their common home, their motherland, and it would be right – I know the local population supports this – for Crimea to have three equal national languages: Russian, Ukrainian and Tatar.

Colleagues,

In people’s hearts and minds, Crimea has always been an inseparable part of Russia. This firm conviction is based on truth and justice and was passed from generation to generation, over time, under any circumstances, despite all the dramatic changes our country went through during the entire 20th century.

After the revolution, the Bolsheviks, for a number of reasons – may God judge them – added large sections of the historical South of Russia to the Republic of Ukraine. This was done with no consideration for the ethnic make-up of the population, and today these areas form the southeast of Ukraine. Then, in 1954, a decision was made to transfer Crimean Region to Ukraine, along with Sevastopol, despite the fact that it was a federal city. This was the personal initiative of the Communist Party head Nikita Khrushchev. What stood behind this decision of his – a desire to win the support of the Ukrainian political establishment or to atone for the mass repressions of the 1930’s in Ukraine – is for historians to figure out.

What matters now is that this decision was made in clear violation of the constitutional norms that were in place even then. The decision was made behind the scenes. Naturally, in a totalitarian state nobody bothered to ask the citizens of Crimea and Sevastopol. They were faced with the fact. People, of course, wondered why all of a sudden Crimea became part of Ukraine. But on the whole – and we must state this clearly, we all know it – this decision was treated as a formality of sorts because the territory was transferred within the boundaries of a single state. Back then, it was impossible to imagine that Ukraine and Russia may split up and become two separate states. However, this has happened.

Unfortunately, what seemed impossible became a reality. The USSR fell apart. Things developed so swiftly that few people realised how truly dramatic those events and their consequences would be. Many people both in Russia and in Ukraine, as well as in other republics hoped that the Commonwealth of Independent States that was created at the time would become the new common form of statehood. They were told that there would be a single currency, a single economic space, joint armed forces; however, all this remained empty promises, while the big country was gone. It was only when Crimea ended up as part of a different country that Russia realised that it was not simply robbed, it was plundered.

At the same time, we have to admit that by launching the sovereignty parade Russia itself aided in the collapse of the Soviet Union. And as this collapse was legalised, everyone forgot about Crimea and Sevastopol ­– the main base of the Black Sea Fleet. Millions of people went to bed in one country and awoke in different ones, overnight becoming ethnic minorities in former Union republics, while the Russian nation became one of the biggest, if not the biggest ethnic group in the world to be divided by borders.

Now, many years later, I heard residents of Crimea say that back in 1991 they were handed over like a sack of potatoes. This is hard to disagree with. And what about the Russian state? What about Russia? It humbly accepted the situation. This country was going through such hard times then that realistically it was incapable of protecting its interests. However, the people could not reconcile themselves to this outrageous historical injustice. All these years, citizens and many public figures came back to this issue, saying that Crimea is historically Russian land and Sevastopol is a Russian city. Yes, we all knew this in our hearts and minds, but we had to proceed from the existing reality and build our good-neighbourly relations with independent Ukraine on a new basis. Meanwhile, our relations with Ukraine, with the fraternal Ukrainian people have always been and will remain of foremost importance for us.

Today we can speak about it openly, and I would like to share with you some details of the negotiations that took place in the early 2000s. The then President of Ukraine Mr Kuchma asked me to expedite the process of delimiting the Russian-Ukrainian border. At that time, the process was practically at a standstill. Russia seemed to have recognised Crimea as part of Ukraine, but there were no negotiations on delimiting the borders. Despite the complexity of the situation, I immediately issued instructions to Russian government agencies to speed up their work to document the borders, so that everyone had a clear understanding that by agreeing to delimit the border we admitted de facto and de jure that Crimea was Ukrainian territory, thereby closing the issue.

We accommodated Ukraine not only regarding Crimea, but also on such a complicated matter as the maritime boundary in the Sea of Azov and the Kerch Strait. What we proceeded from back then was that good relations with Ukraine matter most for us and they should not fall hostage to deadlock territorial disputes. However, we expected Ukraine to remain our good neighbour, we hoped that Russian citizens and Russian speakers in Ukraine, especially its southeast and Crimea, would live in a friendly, democratic and civilised state that would protect their rights in line with the norms of international law.

However, this is not how the situation developed. Time and time again attempts were made to deprive Russians of their historical memory, even of their language and to subject them to forced assimilation. Moreover, Russians, just as other citizens of Ukraine are suffering from the constant political and state crisis that has been rocking the country for over 20 years.

I understand why Ukrainian people wanted change. They have had enough of the authorities in power during the years of Ukraine’s independence. Presidents, prime ministers and parliamentarians changed, but their attitude to the country and its people remained the same. They milked the country, fought among themselves for power, assets and cash flows and did not care much about the ordinary people. They did not wonder why it was that millions of Ukrainian citizens saw no prospects at home and went to other countries to work as day labourers. I would like to stress this: it was not some Silicon Valley they fled to, but to become day labourers. Last year alone almost 3 million people found such jobs in Russia. According to some sources, in 2013 their earnings in Russia totalled over $20 billion, which is about 12% of Ukraine’s GDP.

I would like to reiterate that I understand those who came out on Maidan with peaceful slogans against corruption, inefficient state management and poverty. The right to peaceful protest, democratic procedures and elections exist for the sole purpose of replacing the authorities that do not satisfy the people. However, those who stood behind the latest events in Ukraine had a different agenda: they were preparing yet another government takeover; they wanted to seize power and would stop short of nothing. They resorted to terror, murder and riots. Nationalists, neo-Nazis, Russophobes and anti-Semites executed this coup. They continue to set the tone in Ukraine to this day.

The new so-called authorities began by introducing a draft law to revise the language policy, which was a direct infringement on the rights of ethnic minorities. However, they were immediately ‘disciplined’ by the foreign sponsors of these so-called politicians. One has to admit that the mentors of these current authorities are smart and know well what such attempts to build a purely Ukrainian state may lead to. The draft law was set aside, but clearly reserved for the future. Hardly any mention is made of this attempt now, probably on the presumption that people have a short memory. Nevertheless, we can all clearly see the intentions of these ideological heirs of Bandera, Hitler’s accomplice during World War II.

It is also obvious that there is no legitimate executive authority in Ukraine now, nobody to talk to. Many government agencies have been taken over by the impostors, but they do not have any control in the country, while they themselves – and I would like to stress this – are often controlled by radicals. In some cases, you need a special permit from the militants on Maidan to meet with certain ministers of the current government. This is not a joke – this is reality.

Those who opposed the coup were immediately threatened with repression. Naturally, the first in line here was Crimea, the Russian-speaking Crimea. In view of this, the residents of Crimea and Sevastopol turned to Russia for help in defending their rights and lives, in preventing the events that were unfolding and are still underway in Kiev, Donetsk, Kharkov and other Ukrainian cities.

Naturally, we could not leave this plea unheeded; we could not abandon Crimea and its residents in distress. This would have been betrayal on our part.

First, we had to help create conditions so that the residents of Crimea for the first time in history were able to peacefully express their free will regarding their own future. However, what do we hear from our colleagues in Western Europe and North America? They say we are violating norms of international law. Firstly, it’s a good thing that they at least remember that there exists such a thing as international law – better late than never.

Secondly, and most importantly – what exactly are we violating? True, the President of the Russian Federation received permission from the Upper House of Parliament to use the Armed Forces in Ukraine. However, strictly speaking, nobody has acted on this permission yet. Russia’s Armed Forces never entered Crimea; they were there already in line with an international agreement. True, we did enhance our forces there; however – this is something I would like everyone to hear and know – we did not exceed the personnel limit of our Armed Forces in Crimea, which is set at 25,000, because there was no need to do so.

Next. As it declared independence and decided to hold a referendum, the Supreme Council of Crimea referred to the United Nations Charter, which speaks of the right of nations to self-determination. Incidentally, I would like to remind you that when Ukraine seceded from the USSR it did exactly the same thing, almost word for word. Ukraine used this right, yet the residents of Crimea are denied it. Why is that?

Moreover, the Crimean authorities referred to the well-known Kosovo precedent – a precedent our western colleagues created with their own hands in a very similar situation, when they agreed that the unilateral separation of Kosovo from Serbia, exactly what Crimea is doing now, was legitimate and did not require any permission from the country’s central authorities. Pursuant to Article 2, Chapter 1 of the United Nations Charter, the UN International Court agreed with this approach and made the following comment in its ruling of July 22, 2010, and I quote: “No general prohibition may be inferred from the practice of the Security Council with regard to declarations of independence,” and “General international law contains no prohibition on declarations of independence.” Crystal clear, as they say.

I do not like to resort to quotes, but in this case, I cannot help it. Here is a quote from another official document: the Written Statement of the United States America of April 17, 2009, submitted to the same UN International Court in connection with the hearings on Kosovo. Again, I quote: “Declarations of independence may, and often do, violate domestic legislation. However, this does not make them violations of international law.” End of quote. They wrote this, disseminated it all over the world, had everyone agree and now they are outraged. Over what? The actions of Crimean people completely fit in with these instructions, as it were. For some reason, things that Kosovo Albanians (and we have full respect for them) were permitted to do, Russians, Ukrainians and Crimean Tatars in Crimea are not allowed. Again, one wonders why.

We keep hearing from the United States and Western Europe that Kosovo is some special case. What makes it so special in the eyes of our colleagues? It turns out that it is the fact that the conflict in Kosovo resulted in so many human casualties. Is this a legal argument? The ruling of the International Court says nothing about this. This is not even double standards; this is amazing, primitive, blunt cynicism. One should not try so crudely to make everything suit their interests, calling the same thing white today and black tomorrow. According to this logic, we have to make sure every conflict leads to human losses.

I will state clearly – if the Crimean local self-defence units had not taken the situation under control, there could have been casualties as well. Fortunately this did not happen. There was not a single armed confrontation in Crimea and no casualties. Why do you think this was so? The answer is simple: because it is very difficult, practically impossible to fight against the will of the people. Here I would like to thank the Ukrainian military – and this is 22,000 fully armed servicemen. I would like to thank those Ukrainian service members who refrained from bloodshed and did not smear their uniforms in blood.

Other thoughts come to mind in this connection. They keep talking of some Russian intervention in Crimea, some sort of aggression. This is strange to hear. I cannot recall a single case in history of an intervention without a single shot being fired and with no human casualties.

Colleagues,

Like a mirror, the situation in Ukraine reflects what is going on and what has been happening in the world over the past several decades. After the dissolution of bipolarity on the planet, we no longer have stability. Key international institutions are not getting any stronger; on the contrary, in many cases, they are sadly degrading. Our western partners, led by the United States of America, prefer not to be guided by international law in their practical policies, but by the rule of the gun. They have come to believe in their exclusivity and exceptionalism, that they can decide the destinies of the world, that only they can ever be right. They act as they please: here and there, they use force against sovereign states, building coalitions based on the principle “If you are not with us, you are against us.” To make this aggression look legitimate, they force the necessary resolutions from international organisations, and if for some reason this does not work, they simply ignore the UN Security Council and the UN overall.

This happened in Yugoslavia; we remember 1999 very well. It was hard to believe, even seeing it with my own eyes, that at the end of the 20th century, one of Europe’s capitals, Belgrade, was under missile attack for several weeks, and then came the real intervention. Was there a UN Security Council resolution on this matter, allowing for these actions? Nothing of the sort. And then, they hit Afghanistan, Iraq, and frankly violated the UN Security Council resolution on Libya, when instead of imposing the so-called no-fly zone over it they started bombing it too.

There was a whole series of controlled “colour” revolutions. Clearly, the people in those nations, where these events took place, were sick of tyranny and poverty, of their lack of prospects; but these feelings were taken advantage of cynically. Standards were imposed on these nations that did not in any way correspond to their way of life, traditions, or these peoples’ cultures. As a result, instead of democracy and freedom, there was chaos, outbreaks in violence and a series of upheavals. The Arab Spring turned into the Arab Winter.

A similar situation unfolded in Ukraine. In 2004, to push the necessary candidate through at the presidential elections, they thought up some sort of third round that was not stipulated by the law. It was absurd and a mockery of the constitution. And now, they have thrown in an organised and well-equipped army of militants.

We understand what is happening; we understand that these actions were aimed against Ukraine and Russia and against Eurasian integration. And all this while Russia strived to engage in dialogue with our colleagues in the West. We are constantly proposing cooperation on all key issues; we want to strengthen our level of trust and for our relations to be equal, open and fair. But we saw no reciprocal steps.

On the contrary, they have lied to us many times, made decisions behind our backs, placed us before an accomplished fact. This happened with NATO’s expansion to the East, as well as the deployment of military infrastructure at our borders. They kept telling us the same thing: “Well, this does not concern you.” That’s easy to say.

It happened with the deployment of a missile defence system. In spite of all our apprehensions, the project is working and moving forward. It happened with the endless foot-dragging in the talks on visa issues, promises of fair competition and free access to global markets.

Today, we are being threatened with sanctions, but we already experience many limitations, ones that are quite significant for us, our economy and our nation. For example, still during the times of the Cold War, the US and subsequently other nations restricted a large list of technologies and equipment from being sold to the USSR, creating the Coordinating Committee for Multilateral Export Controls list. Today, they have formally been eliminated, but only formally; and in reality, many limitations are still in effect.

In short, we have every reason to assume that the infamous policy of containment, led in the 18th, 19th and 20th centuries, continues today. They are constantly trying to sweep us into a corner because we have an independent position, because we maintain it and because we call things like they are and do not engage in hypocrisy. But there is a limit to everything. And with Ukraine, our western partners have crossed the line, playing the bear and acting irresponsibly and unprofessionally.

After all, they were fully aware that there are millions of Russians living in Ukraine and in Crimea. They must have really lacked political instinct and common sense not to foresee all the consequences of their actions. Russia found itself in a position it could not retreat from. If you compress the spring all the way to its limit, it will snap back hard. You must always remember this.

Today, it is imperative to end this hysteria, to refute the rhetoric of the cold war and to accept the obvious fact: Russia is an independent, active participant in international affairs; like other countries, it has its own national interests that need to be taken into account and respected.

At the same time, we are grateful to all those who understood our actions in Crimea; we are grateful to the people of China, whose leaders have always considered the situation in Ukraine and Crimea taking into account the full historical and political context, and greatly appreciate India’s reserve and objectivity.

Today, I would like to address the people of the United States of America, the people who, since the foundation of their nation and adoption of the Declaration of Independence, have been proud to hold freedom above all else. Isn’t the desire of Crimea’s residents to freely choose their fate such a value? Please understand us.

I believe that the Europeans, first and foremost, the Germans, will also understand me. Let me remind you that in the course of political consultations on the unification of East and West Germany, at the expert, though very high level, some nations that were then and are now Germany’s allies did not support the idea of unification. Our nation, however, unequivocally supported the sincere, unstoppable desire of the Germans for national unity. I am confident that you have not forgotten this, and I expect that the citizens of Germany will also support the aspiration of the Russians, of historical Russia, to restore unity.

I also want to address the people of Ukraine. I sincerely want you to understand us: we do not want to harm you in any way, or to hurt your national feelings. We have always respected the territorial integrity of the Ukrainian state, incidentally, unlike those who sacrificed Ukraine’s unity for their political ambitions. They flaunt slogans about Ukraine’s greatness, but they are the ones who did everything to divide the nation. Today’s civil standoff is entirely on their conscience. I want you to hear me, my dear friends. Do not believe those who want you to fear Russia, shouting that other regions will follow Crimea. We do not want to divide Ukraine; we do not need that. As for Crimea, it was and remains a Russian, Ukrainian, and Crimean-Tatar land.

I repeat, just as it has been for centuries, it will be a home to all the peoples living there. What it will never be and do is follow in Bandera’s footsteps!

Crimea is our common historical legacy and a very important factor in regional stability. And this strategic territory should be part of a strong and stable sovereignty, which today can only be Russian. Otherwise, dear friends (I am addressing both Ukraine and Russia), you and we – the Russians and the Ukrainians – could lose Crimea completely, and that could happen in the near historical perspective. Please think about it.

Let me note too that we have already heard declarations from Kiev about Ukraine soon joining NATO. What would this have meant for Crimea and Sevastopol in the future? It would have meant that NATO’s navy would be right there in this city of Russia’s military glory, and this would create not an illusory but a perfectly real threat to the whole of southern Russia. These are things that could have become reality were it not for the choice the Crimean people made, and I want to say thank you to them for this.

But let me say too that we are not opposed to cooperation with NATO, for this is certainly not the case. For all the internal processes within the organisation, NATO remains a military alliance, and we are against having a military alliance making itself at home right in our backyard or in our historic territory. I simply cannot imagine that we would travel to Sevastopol to visit NATO sailors. Of course, most of them are wonderful guys, but it would be better to have them come and visit us, be our guests, rather than the other way round.

Let me say quite frankly that it pains our hearts to see what is happening in Ukraine at the moment, see the people’s suffering and their uncertainty about how to get through today and what awaits them tomorrow. Our concerns are understandable because we are not simply close neighbours but, as I have said many times already, we are one people. Kiev is the mother of Russian cities. Ancient Rus is our common source and we cannot live without each other.

Let me say one other thing too. Millions of Russians and Russian-speaking people live in Ukraine and will continue to do so. Russia will always defend their interests using political, diplomatic and legal means. But it should be above all in Ukraine’s own interest to ensure that these people’s rights and interests are fully protected. This is the guarantee of Ukraine’s state stability and territorial integrity.

We want to be friends with Ukraine and we want Ukraine to be a strong, sovereign and self-sufficient country. Ukraine is one of our biggest partners after all. We have many joint projects and I believe in their success no matter what the current difficulties. Most importantly, we want peace and harmony to reign in Ukraine, and we are ready to work together with other countries to do everything possible to facilitate and support this. But as I said, only Ukraine’s own people can put their own house in order.

Residents of Crimea and the city of Sevastopol, the whole of Russia admired your courage, dignity and bravery. It was you who decided Crimea’s future. We were closer than ever over these days, supporting each other. These were sincere feelings of solidarity. It is at historic turning points such as these that a nation demonstrates its maturity and strength of spirit. The Russian people showed this maturity and strength through their united support for their compatriots.

Russia’s foreign policy position on this matter drew its firmness from the will of millions of our people, our national unity and the support of our country’s main political and public forces. I want to thank everyone for this patriotic spirit, everyone without exception. Now, we need to continue and maintain this kind of consolidation so as to resolve the tasks our country faces on its road ahead.

Obviously, we will encounter external opposition, but this is a decision that we need to make for ourselves. Are we ready to consistently defend our national interests, or will we forever give in, retreat to who knows where? Some Western politicians are already threatening us with not just sanctions but also the prospect of increasingly serious problems on the domestic front. I would like to know what it is they have in mind exactly: action by a fifth column, this disparate bunch of ‘national traitors’, or are they hoping to put us in a worsening social and economic situation so as to provoke public discontent? We consider such statements irresponsible and clearly aggressive in tone, and we will respond to them accordingly. At the same time, we will never seek confrontation with our partners, whether in the East or the West, but on the contrary, will do everything we can to build civilised and good-neighbourly relations as one is supposed to in the modern world.

Colleagues,

I understand the people of Crimea, who put the question in the clearest possible terms in the referendum: should Crimea be with Ukraine or with Russia? We can be sure in saying that the authorities in Crimea and Sevastopol, the legislative authorities, when they formulated the question, set aside group and political interests and made the people’s fundamental interests alone the cornerstone of their work. The particular historic, population, political and economic circumstances of Crimea would have made any other proposed option – however tempting it could be at the first glance – only temporary and fragile and would have inevitably led to further worsening of the situation there, which would have had disastrous effects on people’s lives. The people of Crimea thus decided to put the question in firm and uncompromising form, with no grey areas. The referendum was fair and transparent, and the people of Crimea clearly and convincingly expressed their will and stated that they want to be with Russia.

Russia will also have to make a difficult decision now, taking into account the various domestic and external considerations. What do people here in Russia think? Here, like in any democratic country, people have different points of view, but I want to make the point that the absolute majority of our people clearly do support what is happening.

The most recent public opinion surveys conducted here in Russia show that 95 percent of people think that Russia should protect the interests of Russians and members of other ethnic groups living in Crimea – 95 percent of our citizens. More than 83 percent think that Russia should do this even if it will complicate our relations with some other countries. A total of 86 percent of our people see Crimea as still being Russian territory and part of our country’s lands. And one particularly important figure, which corresponds exactly with the result in Crimea’s referendum: almost 92 percent of our people support Crimea’s reunification with Russia.

Thus we see that the overwhelming majority of people in Crimea and the absolute majority of the Russian Federation’s people support the reunification of the Republic of Crimea and the city of Sevastopol with Russia.

Now this is a matter for Russia’s own political decision, and any decision here can be based only on the people’s will, because the people is the ultimate source of all authority.

Members of the Federation Council, deputies of the State Duma, citizens of Russia, residents of Crimea and Sevastopol, today, in accordance with the people’s will, I submit to the Federal Assembly a request to consider a Constitutional Law on the creation of two new constituent entities within the Russian Federation: the Republic of Crimea and the city of Sevastopol, and to ratify the treaty on admitting to the Russian Federation Crimea and Sevastopol, which is already ready for signing. I stand assured of your support.

Teen Dzhokhar Tsarnaev is diminishing excuse for Boston police state tyranny

We pick up yesterday’s story with Watertown and Boston under lockdown, it’s a prison term go figure, while paramilitary police conduct door to door warrantless searches to find an immigrant teen, college wrestler Dzhokhar Tsarnaev, said to be armed and extremely dangerous, who fled from last night’s firefight with the police which left his older brother Tamerlan alive then dead. The two brothers are said by police to be suspects in the Boston Marathon bombing, said to have killed an MIT campus officer, said to have lobbed grenades during a car chase, yet law enforcement spokesmen are not saying how 19-yr old Dzhokhar escaped the ten minute shootout. Now they’re treating him like Rambo. What, did he leap away wearing a bandolier loaded with pressure cookers? Won’t somebody cry BULLSHIT!?

Won’t some lawyer please jump on this menacing language coming from the Boston Police, quoted in the Boston Globe:

“This kid is obviously going down fighting,” the official said. “You can rest assured the cops are looking for a fight right now.”

Being raised in the Chechen war zone may give Dzhokhar an edge in evading the militarized joint forces pursuing him, but the profile emerging as reporters hound his relatives and friends hardly describes how and why he could be expected to pose further threat, he didn’t kill the driver whose car they highjacked, he didn’t shoot up the marathon or the 7-11.

Police are now admitting themselves into houses to check for booby-traps as if their evadee is a Johnny Poison-Appleseed with an unlimited cache of ordnance he can draw from like in a video game. At best their scared teen is bleeding to death in some corner, a fate for which Chechnya was excellent training. Otherwise this manhunt is a highly inappropriate pretext for normalizing police state tyranny.

ADDENDUM: THIS

The Great American Hero

America lives in the heart of every man everywhere who wishes to find a region where he will be free to work out his destiny as he chooses. –Woodrow Wilson

Our understanding of history shapes our perception of the present, and informs our actions in the moment. This post, for example, is given additional flesh by the eviction of Occupiers from Zuccotti Park in Lower Manhattan last night by forces directed by 4.0 × 10-8 percenter Michael Bloomberg, one of the richest guys in the USA, and probably in accord with Federal direction. Zuccotti Park is a “Privately Owned Public Space,” (POPS), and that odd status has no doubt been notable in current discourse. Across the USA and elsewhere, including here in Colorado Springs, governments at various levels have utilized no-camping ordinances and public park hours to harrass Occupiers, often to such extremes as to soundly demonstrate some of the protesters’ most salient points. So what is the history of “property,” and how does it pertain to the Occupy Movement?

We citizens of the USA are virtually without foundation where historical discussion is concered, unless we educate ourselves beyond the standard drivel so ineptly foisted in our direction by teachers bound by our disastrously faltering public indoctrination system, mislabeled “education.” We learn a sanitized verion of our own history, and the European history from which ours so largely derives, focused on patriotic and Euro-centric hero-worship rather than on the genuine and controversial currents that have effected societal changes at various junctures in world history. We often become enraged when these inane presumptions are questioned, as i have personally witnessed when service veterans have come unglued when protesters suggested they ought not to have been engaged in foriegn adventurism for resources, or when Occupiers have come near to blows over rights or priveleges the foundations for which they often demonstrate but scanty comprehension.

The story of Christopher Columbus and his noble and brave explorations of a frightening unknown quantity for the lofty purpose of betterment of the human condition, followed immediately by even more noble American colonists’ successful efforts to throw off the shackles of monarchical tyranny culminating in the sacrosanct US Constitution is ingrained in our collective psyche like a Freudian complex. The quote from the nearly deified US President Woodrow Wilson at the top of this page is meant to illustrate this phenomenon. Wilson said some things that seemed to spring from a font of humanity, but he was demonstrably a heinous racist and an elitist, encouraging reestablishment of the KKK, turning US finances over to the Federal Reserve, propagating celebrated treaties he subsequently ignored, and intrepidly belittling any expressor of opinion contrary to his own, among other public sins. Columbus filled his own journals with tales of religiously inspired avarice as he gleefully reported his intent, and execution of his plan to conquer the lands and subjugate the peoples he encountered. The US Constitution, while serving to codify some dignified and egalitarian principles, was still seen as some as an instrument of avarice in its formative days, as has proven to be the case with Adam Smith’s doctrines when handed over to naturally acaricious men. Even the highest-minded of US founders–St. Jefferson springs to apperception–firmly established racist, misogynistic doctrine and elitism by excluding all but white, male land owners from the earliest US political process. Those Founders also knew themselves to be limited and allowed the mechanisms for change to exist within the document.

The land owners so favored by the Founders above had been granted holdings either by monarchical fiat, or by purchase from those granted such holdings. Subsequent years were full of similarly motivated action, wh en”pioneers” once again ennobled by our propagandist history strode across North America claiming everything in sight by perfectly legal Homestead acts and the like, and killing or subjugating anyone not European, male, and white, assuaging their consciences with the absurd “moral” doctrine of Manifest Destiny. Many US citizens, usually white and of European descent, have blithely sloughed off Native American claims to the land here as anachronistic, habituating themselves to the notion that a couple of generations represent a lengthy historical stretch. “Indians,” many of whom don’t experience the epoch between, say, the gleeful rape and resettlement of their great-grandmothers as very lengthy at all, advocate for the removal of white Europe from “their” lands. This may not be anachronistic after all, but it has indeed become impractical, and it is no more nobly motivated than the insistence on Americans, or anyone else, to scarf up resources, such as but not limited to land, to which no human being enjoys a more legitimate claim than any other.

The uproar in Zuccotti Park last night is based on laws that derive from the notion of public versus private property. The Banks we Occupiers have been railing against hold the threat of eviction from private property over the specious doctrines of land ownership in this and other countries. The spats in Colorado Springs over tents, where they belong, and who belongs in them derive from the same set of doctrines, which i hearby proclaim to be bogus, in my opinion. The bad habit of human beings to either grovel or dominate is yet another matter.
One can follow the tendency to dominate and conquer, along with the development of Divinely appointed land control in western culture at least as far back as the dubitable stories of Hebrew escapades in the Levant, supposedly ordered by a loving god to kill, pillage, and rape in order to spread their doctrine of light. Ahem.

While the recalcitrant problems of aggression and slithery competitve spirits, as well as our quickness to condemn one another’s mere habits lead us deeper and deeper into an environmental cul de sac, we continue to pursue failed doctrine. The USA has, in apparently actual fact, presented the world with a still viable political framework within which to effect the sort of massive changes necessary for everyone involved, and it may well be our saving grace, if we acknowlege and rectify its initial errors and subequent abuses. Lots of thinking will be necessary. It’s awfully difficult to conclude that genuine unfettered Anarchism is likely to produce a civil society. Laws are not intrinsically bad unless they’re bad laws. Few really believe Libertarian suggestions that unregulated exploitation of natural resources can lead to anything but irredeemable destruction akin to the recent oil spill in the Gulf of Mexico, or the impending collapse of our fisheries.

Did you notice how comfortable my use of the term “our” felt, applied to a natural resource in that last sentence?
Capitalism and the American Constitution found themselves on private property ownership. Some things belong intrinsically to individuals and groups. Marxism denies any right to private property at all and kills innovation, in the argument of McCarthy’s legacy. Marx and Lenin were motivated by historical factors as well, even if their doctrines were no more effective at legislating kindness than ours have been. Most of us will agree that our bodies ought naturally belong to ourselves–the person whose consciousness centers in that particular body–and yet many of our laws belie that acceptance even now that we’ve abolished open slavery. We’ve built a gigantic and Byzantine body of law here in the US, and in countries all over the world, based on principles of subjugation and rapine that are in actual fact now fully anachronistic, using justifications that are fully mythological. The conquering of neighboring lands and their parceling for sale for personal enrichment, using armies fed a long and patriotic line of shyte about motives is simply not sustainable any longer. We can continue to fight over detritus after we, (by which i mean everyone and not just Europeans or Americans), collapse the entire playing field, or we can recognize our errors and take on the extraordinarily difficult prospect of admitting fault and rectifying our relationships with one another both here in the US, and everywhere else. Some things belong to everyone.

This post is largely about bad history, and partly about the failure of both Capitalism and Communism. I’ll be putting it up lacking a certain amount of flesh in order to have it in place. The natural aggression inherent in confronting some of the subject matter contained requires some additional referenceing, which i’ll add later. The characterization of both systems as failures could be entirely specious if i were unprepared to offer alternatives. This is not the case, and i’ll be addressing the whole kit and caboodle, whatever that means, at greater length in the future. The best suggetion i’ve come across thus far is from Henry George, and i hope you’ll investigate. But even if you don’t i hope you’ll give this the thought it warrants. My ideas are unlikely to be the best out there. Look around, though. The one’s we’re working with now are bullshit.

More links are forthcoming, but the take on history expressed here is largely indebted to Howard Zinn’s “Peoples’ History of the United States,” and James E. Lowen’s critique of history as taught in public schools, “Lies My Teacher Told Me.”

Birth Pains

Apologies to readers not at hand or interested so deeply in Colorado Springs’s silly affairs.
 
Last night , it appears more cops were called in to arrest or press charges against one of our own, Jack Semple, by one of our own, the identity of which latter individual seems muddled to some extent. It’s simple enough to determine that Jason W. and Kristie W. are the only individuals that have any sort of legitimacy, however dubious, for cop-calling, but we all know from experience that the cops possess a grasp of nuances like this one below a genuinely operable threshold. Some have been bandying about terms like “tyranny,” “hater'” and other such inflammations. I’ll note that, though Jack and Jason will serve as specific personifications for this piece, others have made alignments according to the differences described. More than one observer has noted the inanity of all this, both from here in Colorado Springs, and from afar. Holy mackerel.

Our unique, permitted status has presented problems left to fate at other Occupy locations. Jack Semple has, no doubt, insisted on performing behaviors of at least somewhat scurrilous foundation. To the best of my knowledge, no “rules,” or even “guidelines” have been adopted by the overall group “Occupy Colorado Springs, ” which i must insist on noting to be separate by definition if not in spirit from “Occupy Colorado Springs,” the permitted entity. Last Thursday, (9 Nov), a rather large and representative group of us agreed to adjust wording in our set of rules to reflect their nature as guidelines. Neither rules nor guidelines have been accepted by any consensus, to my knowledge. Jason has proffered the notion that other groups are more stringent in enforcement actions than ours has been, though no set of guidelines for either enforcement or encouragement have been adopted. Most of the sets of guidelines i have been able to dredge up from other sites online have been heavy on terms like”respect,” and “mindfulness.” Jason’s assertions that “the group” reached a consensus on the permit are unfounded, which i know because i myself with others in agreement objected to the permit on the grounds that the law it was meant to skirt is bad in the first place. There was and remains a group of like opinion in opposition to supporters of the permit–a predictable scenario, in light of the hasty disregard for consensus building at the start.

Jack has, in fact, “pushed the envelope” in his approaches both in GAs and in independent action, as have other group members, including at times, me. Jason has also pushed envelopes, and though his responsibility is unclear at certain points, he has it seems signed tickets and pressed charges in the two incidents involving mavericks in “his” tents. No small number of OCS participants have observed the detrimental effect of the behavior of both Jack and Jason. Jack has stubbornly insisted on proceeding without consensus, and given the leaderless, undefined nature of Occupy! worldwide and here, no real authority exists to prevent his behavior. Jason has stubbornly insisted on proceeding without consensus, and given the leaderless, undefined nature of Occupy! worldwide and here, no real authority exists to prevent his behavior. Hmm.

Jack has proceeded from his insistence on peace and love to his own occupation of places and resources to which his claim is at best undecided. There exist legitimate questions concerning what belongs to whom on our street corner, and it seems to me Jack’s self-installation as the Robin Hood of Acacia Park has been a detriment to his own stated motivation. At the same time, Jason’s insistence on a rather dictatorial approach based on his status as permitted signatory is at odds with the consensus model in general, and the overall spirit of Occupy!

Other than vituperative ad hominem attacks between both parties and their adherents, hardly communicative of either loving or peaceful sentiment, very few of the actual issues have been addressed. It must be granted that Raven, yet another aggressively expressive player in this little conflict, has the backing of fact in that those few consensus agreements to have been adopted have been soundly ignored by Jason, who must be named personally in this given that his name at the top of the permit and that he has apparently issued questionable edicts and instructions to “security” people. Some bits of definition have remained untouched to our detriment, for example, the fact that the tents in question were demonstrably in place well prior to the magical creation of the permitted entity, “Occupy Colorado Springs” by the City’s placing that name on the permit. Another example is Jason’s admonition to some complaining against his actions to come participate in the securing of the site. I can speak only for myself on this, but even though i have regularly helped build, supply, secure, clean, etc, i have not signed a waiver, so my welcome is in some ways disingenuous, leaving me to believe “permission” to enter tents is a matter of fiat. I’d love to spend regular nights at the Park, but as much as i’ve promised to do so, i’ve been stymied by the fact that it becomes necessary to abandon sleep entirely and pace the sidewalk all night, with no option for relief. I’ve found the prospect more detrimental to motivation than i’d initially imagined.

With or without this foundational uncertainty, it’s clear that the permit, or at least its handling in our group, has been the focus of a great deal of friction, as may well have been anticipated. The permit can be a good thing if utilized correctly. It allows us, for the time being, to Occupy the corner without fear of pepper gas wielding police bulldozing the site with their spiffy new urban assault vehicles we all know they simply must find some justification for owning. It’s also been the source of an authoritarianism bearing an awfully clear resemblance to at least one strong aspect of the problems that brought Occupiers to the streets in the first place. It’s also clear that the one truly solid consensus–to avoid calling cops in non-violent scenarios–has been ignored. There seems to be a lack of awareness of the fact that chair-swinging wrasslin’ moves and police action are no more prone to building consensus than impulsive disruption of group thought processes. The permit itself may well be a casualty of insistence on bad behavior from each quarter.

I simply can’t believe we in CSprings are the only Occupy outpost wrestling with these very fundamental matters, even if we have an unusual factor in the mix, especially with the introduction of a “security” guy from out of town crowing about tent-slashing escapades.

None of this will kill the Occupy Movement. We all seem to be in agreement that our time for ignoring the issues that brought us together has come to an end. The abrupt gathering of millions–no shit–of disgruntled citizens across the entire planet is an expression of the expiration of patience over an unjust, unkind, and self-servingly dictatorial status quo. A renewal of perseverance and, yes, patience while we learn to manage some very intractable problems with our common natures is necessary if we are to avoid actual bloodshed in this existentially unavoidable conflict. We’ll learn this, or we’ll die.

Practically speaking, no amount of voting or “telling” will solve the problems at hand. To an extent, events are proceeding in a predictable fashion. I suggest we consider with grave lucidity what a consensus process really is, and learn to abide by those few clear points of consensus at which we’ve come to agreement. Some discussion of broadening the list of permit-holders took place at the Thursday GA. If the permit holders in place are too burdened by liability to allow themselves to be governed by consensus, this question should be examined in detail, with consideration for alternatives. If the permit represents its own final word, then it seems unlikely consensus is attainable, and it will likely become a moot issue when it disappears, which will occur on our present course. If permit holders insist on arbitrary decision-making based on the dictates of the permit, we must recognize the equally sovereign nature of OCS (Permitted) in juxtaposition with OCS the leaderless movement gathered in solidarity with Occupy Wall Street. That is to say, if consensus is ignored, it is done so on an individual basis, and the permitted OCS separates itself from the Movement to the extent to which it is able. We’re still forced by the fact that we have no choice but to learn to cooperate. In the meantime, let us not neglect the many deeply compelling reasons for being together, or the various projects our self-identified membership have undertaken, particularly internal educational projects which appear especially crucial.

Nothing about this is going to be simple. We will not be solving the problems of the World in a couple of weeks from our Acacia Park vantage. These issues represent the selfsame internally conflicted bits of human nature that have caused us to develop the drastically and fatally flawed social constructs we have come together to oppose. Breathe deep, kids. Learn to love Jack Temple and his half-cocked impulses while he learns how to manifest peace and love without starting a fight. Learn to love Jason Warf, C.J., and Rick the Tent-Slasher as they learn whatever it is they’re learning. Learn to love even me as i continually throw thought-wrenches in the cogs. Turn your most critical eye inward, because as i well know of myself, the only way to change the world is to enlighten ourselves to our own flaws and start right there.

Or stock up on bullets. You can find me standing in the Light without any if they start to fly.

Defined:
http://oxforddictionaries.com/definition/consensus?region=us
A start at the notion of consensus-building:
https://www.msu.edu/~corcora5/org/consensus.html?pagewanted=all
A couple sets of Occupy guidelines:
http://occupydc.org/about-us/guidelines/
http://c1ecolocalizercom.wpengine.netdna-cdn.com/files/2011/10/occupyguidelines.jpg

Colorado College closes doors on public lecture about Northcom, NORAD & the War on Drugs against Mexican people

COLORADO COLLEGE- Today’s presentation by Brigadier General Daniel Hokanson, on the role of NORAD and NORTHCOM in the War on Drugs on the US-Mexico border was abruptly closed to the public, for reasons not made clear to community members who might have appeared to offer a critical reception. Was it something we said, or didn’t get to say, except through our signs held outside Worner Center? What’s wrong with NORTHCOM & PENTAGON OUT OF COLOMBIA & MEXICO? Who can argue with this arithmetic: CRIMINALIZED + MILITARIZED DRUG WAR = DEATH & TYRANNY? Although I suppose neolibs would deny DRUG WAR IS U.S. EXCUSE TO SUPPRESS REBELLION. Popular with students was: WAR ON DRUG IS AS BOGUS AS WAR ON POVERTY. We’d compare it to the so-called Global War on Terror, but at a neoliberal institution like CC, who knows how that would be interpreted. If I’d been able to ask any question at all, it would have been to the Political Science Department. Why hadn’t they invited a second speaker to offer a corresponding critique of US Latin American policy? Turnout for the talk was sparse, and the sponsoring faculty member expressed his bemusement at our diligence to protest what he thought had been scheduled under the radar. So we beat NORAD at its own game.

Sure enough, Amina Arraf al Gay Girl of Damascus hoax is a fat man in Georgia

Following a variety of digital trails, internet sleuths have triangulated the source of “missing” Syrian blogger Amina Abdallah Araf al Omari to Thomas MacMaster and Britta Froelicher (possible alias Paula Brooks), of 5646 Crestwood Dr, SW, Stone Mountain, GA 30087, currently infiltrating a Palestinian Rights group in Edinburgh, Scotland. Circumstantial evidence points to the two who’ve not only hoaxed thousands of Facebook worriers, NPR and the MSM, but poisoned the impact of future authentic appeals and jeopardized real Syrians. This wasn’t as nefarious as the NEDA hoax which aimed to slam Iran, but it was no doubt partisan. Are these accusations confirmed? So long as MacMaster & Froelicher refuse to answer inquiries, wouldn’t it be prudent to blow their cover as unscrupulous provocateurs, regardless their allegiance? Who but an imposter would think the fight against tyranny lacks for real heroes or victims?

22:00GMT UPDATE: MacMaster apologizes and claims to be “sole author” of GGD posts, but it smacks of damage control to me. “Paula Brooks” still looks like sock puppetry aiming to protect Britta Froelicher‘s cover as an activist with the American Friends Service Committee.

Wikileaks information freedom fighter granted bail – Swedes appeal what?

Wikileaks founder Julian AssangeAlthough reporting of the CableGate leaks is taking a backseat to Julian Assange’s arrest, the Wikileaks media powertrain has grown into a monster truck. Nothing like a jailed dissident to illuminate tyranny. And of course the oppressiveness of the private sector is unveiling itself, as Assange points out from jail: “We now know that Visa, Mastercard and Paypal are instruments of US foreign policy. It’s not something we knew before.” If not a revelation, it’s confirmation.
 
BREAKING– Unprecendented: British judge allows tweeting from the courtroom. Accruing list includes London Times correspondent Alexi Mostrous, ABC’s Jim Sciutto, transparency author Heather Brooke, at http://twitter.com/notmytribe/assange-trial.

So Julian Assange was granted bail, now he has to raise it. A number of celebrities have pledged contributions, but the total required is 200,000 pounds, but that’s not why Assange remains in custody. The Swedish legal team has declared it will appeal, but refuses as yet to declare when they will file it. Appeal Assange’s release on bail, without having even leveled formal charges against him.

Whose legal team is it exactly, who’s concerned that house arrest in Britain is insufficient custody of the Wikileaks coordinator facing so far merely allegations of charges in Sweden? Assange’s legal team has been expressing objection to their client’s transfer to Sweden based on the risk that Sweden will remand him to the US where a grand jury has been mobilized to conjure charges against Assange based on the 1917 Espionage Act.

I’m voting early, and I vote NO

I’ll show you an absentee ballot. As the election looms, the Klieg lights intensify on the TP bogey-persons, TV talking heads harp about what a nail-biter this will be, pollsters dance with them that brought ’em, Michael Moore does his usual U-turn, to urge us to suck it up for the Dems, Medea Benjamin defends her eternal faith that activism “might” still move Obama, and ever multiple emails presume Obama’s options must be preserved at all costs, usually a donation. Again I anticipate hearing from a friend who monitors local precinct printouts and calls to whip his charges to the polls. I’ve lost count of how many Facebook prompts I’ve gotten to pledge to vote — but this time I’m going to make my ballot count. No amount of corporate-sponsored fear-based gap-closing civic-enthusiasm is going to coerce me to play this game. I will not support war, lack of health care, and class war unchallenged. The beasts unleashed by Citizens United will not buy my participation.

Neither the conservative assholes, nor the liberal bullshitters can have it.

They can have their tyranny, their obscene income disparity, their open war on nature and fellow-humankind. They can have their liberal pretense as the less bitter pill. It’s a dose of cancer either way. I would have a preference actually, if forced to choose between a quick execution and a slow death by hard labor, but I would rather resist than be compelled to voice it.

Silence is not consent, it’s none of the above.

What candidate have you got that’s going to make a difference? In Colorado we’ve got nothing but corporate energy, weapons systems cowboys. Our good-cop senate incumbent is a corporate, education-privatizing, warmongering Zionist who like Obama says he’s against all that. What you got?

Imagine if American election monitors insisted on dipping American fingers in purple dye to prevent vote fraud. The traditional media photo representing Iraqi or Afghan elections makes it obvious it’s really to provide graphic illustration of their buy-in to the election process.

We judge the democracy flag-planting in Iraq and Afghanistan based on election turnouts don’t we? Why shouldn’t that symbolic math apply here too? Would Americans vote if their purple fingers were paraded to demonstrate their faith in American Democracy? Fuck No.

Let the state media denounce it as voter apathy — they can call it what they want, I won’t be there.

Emma Goldman on Direct Action

Yes it was Emma Goldman who said “If voting changed anything, they’d make it illegal.”
It was no mere quip. The turn of the last century activist was a fierce advocate of every social reform and was ultimately exiled to Europe for challenging forced conscription. Do you wonder what else Goldman had to say, about political violence, prisons, patriotism, puritanism, the traffic of women, suffrage, poverty, birth control, and the struggle of minorities? Far from being a cynic, Goldman offered an alternative to the false hope of the ballot box.

What does the history of parliamentarism show? Nothing but failure and defeat, not even a single reform to ameliorate the economic and social stress of the people. Laws have been passed and enactments made for the improvement and protection of labor. Thus it was proven only last year that Illinois, with the most rigid laws for mine protection, had the greatest mine disasters. In States where child labor laws prevail, child exploitation is at its highest, and though with us the workers enjoy full political opportunities, capitalism has reached the most brazen zenith.

It may be claimed that men of integrity would not become corrupt in the political grinding mill. Perhaps not; but such men would be absolutely helpless to exert the slightest influence in behalf of labor, as indeed has been shown in numerous instances. The State is the economic master of its servants. Good men, if such there be, would either remain true to their political faith and lose their economic support, or they would cling to their economic master and be utterly unable to do the slightest good. The political arena leaves one no alternative, one must either be a dunce or a rogue.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take.

Universal suffrage itself owes its existence to direct action. If not for the spirit of rebellion, of the defiance on the part of the American revolutionary fathers, their posterity would still wear the King’s coat. If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action. Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man’s right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions), direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor’s power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism.

Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.

Here’s the full essay from which the above was excerpted, where Goldman cites Emerson, Wilde, Burroughs, Thoreau and GBS to laud the promise of anarchism and direct action.

ANARCHISM: WHAT IT REALLY STANDS FOR

ANARCHY.??

Ever reviled, accursed, ne’er understood,?
Thou art the grisly terror of our age.?
“Wreck of all order,” cry the multitude,?
“Art thou, and war and murder’s endless rage.
“?O, let them cry. To them that ne’er have striven?
The truth that lies behind a word to find,?
To them the word’s right meaning was not given.?
They shall continue blind among the blind.?
But thou, O word, so clear, so strong, so pure,
?Thou sayest all which I for goal have taken.?
I give thee to the future! Thine secure
?When each at least unto himself shall waken.?
Comes it in sunshine? In the tempest’s thrill??
I cannot tell–but it the earth shall see!
?I am an Anarchist! Wherefore I will
?Not rule, and also ruled I will not be!?
?
JOHN HENRY MACKAY.

THE history of human growth and development is at the same time the history of the terrible struggle of every new idea heralding the approach of a brighter dawn. In its tenacious hold on tradition, the Old has never hesitated to make use of the foulest and cruelest means to stay the advent of the New, in whatever form or period the latter may have asserted itself. Nor need we retrace our steps into the distant past to realize the enormity of opposition, difficulties, and hardships placed in the path of every progressive idea. The rack, the thumbscrew, and the knout are still with us; so are the convict’s garb and the social wrath, all conspiring against the spirit that is serenely marching on.

Anarchism could not hope to escape the fate of all other ideas of innovation. Indeed, as the most revolutionary and uncompromising innovator, Anarchism must needs meet with the combined ignorance and venom of the world it aims to reconstruct.

To deal even remotely with all that is being said and done against Anarchism would necessitate the writing of a whole volume. I shall therefore meet only two of the principal objections. In so doing, I shall attempt to elucidate what Anarchism really stands for.

The strange phenomenon of the opposition to Anarchism is that it brings to light the relation between so-called intelligence and ignorance. And yet this is not so very strange when we consider the relativity of all things. The ignorant mass has in its favor that it makes no pretense of knowledge or tolerance. Acting, as it always does, by mere impulse, its reasons are like those of a child. “Why?” “Because.” Yet the opposition of the uneducated to Anarchism deserves the same consideration as that of the intelligent man.

What, then, are the objections? First, Anarchism is impractical, though a beautiful ideal. Second, Anarchism stands for violence and destruction, hence it must be repudiated as vile and dangerous. Both the intelligent man and the ignorant mass judge not from a thorough knowledge of the subject, but either from hearsay or false interpretation.

A practical scheme, says Oscar Wilde, is either one already in existence, or a scheme that could be carried out under the existing conditions; but it is exactly the existing conditions that one objects to, and any scheme that could accept these conditions is wrong and foolish. The true criterion of the practical, therefore, is not whether the latter can keep intact the wrong or foolish; rather is it whether the scheme has vitality enough to leave the stagnant waters of the old, and build, as well as sustain, new life. In the light of this conception, Anarchism is indeed practical. More than any other idea, it is helping to do away with the wrong and foolish; more than any other idea, it is building and sustaining new life.

The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents. Therefore Anarchism represents to the unthinking what the proverbial bad man does to the child,–a black monster bent on swallowing everything; in short, destruction and violence.

Destruction and violence! How is the ordinary man to know that the most violent element in society is ignorance; that its power of destruction is the very thing Anarchism is combating? Nor is he aware that Anarchism, whose roots, as it were, are part of nature’s forces, destroys, not healthful tissue, but parasitic growths that feed on the life’s essence of society. It is merely clearing the soil from weeds and sagebrush, that it may eventually bear healthy fruit.

Someone has said that it requires less mental effort to condemn than to think. The widespread mental indolence, so prevalent in society, proves this to be only too true. Rather than to go to the bottom of any given idea, to examine into its origin and meaning, most people will either condemn it altogether, or rely on some superficial or prejudicial definition of non-essentials.

Anarchism urges man to think, to investigate, to analyze every proposition; but that the brain capacity of the average reader be not taxed too much, I also shall begin with a definition, and then elaborate on the latter.

ANARCHISM: –The philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.

The new social order rests, of course, on the materialistic basis of life; but while all Anarchists agree that the main evil today is an economic one, they maintain that the solution of that evil can be brought about only through the consideration of every phase of life,–individual, as well as the collective; the internal, as well as the external phases.

A thorough perusal of the history of human development will disclose two elements in bitter conflict with each other; elements that are only now beginning to be understood, not as foreign to each other, but as closely related and truly harmonious, if only placed in proper environment: the individual and social instincts. The individual and society have waged a relentless and bloody battle for ages, each striving for supremacy, because each was blind to the value and importance of the other. The individual and social instincts,–the one a most potent factor for individual endeavor, for growth, aspiration, self-realization; the other an equally potent factor for mutual helpfulness and social well-being.

The explanation of the storm raging within the individual, and between him and his surroundings, is not far to seek. The primitive man, unable to understand his being, much less the unity of all life, felt himself absolutely dependent on blind, hidden forces ever ready to mock and taunt him. Out of that attitude grew the religious concepts of man as a mere speck of dust dependent on superior powers on high, who can only be appeased by complete surrender. All the early sagas rest on that idea, which continues to be the Leitmotiv of the biblical tales dealing with the relation of man to God, to the State, to society. Again and again the same motif, man is nothing, the powers are everything. Thus Jehovah would only endure man on condition of complete surrender. Man can have all the glories of the earth, but he must not become conscious of himself. The State, society, and moral laws all sing the same refrain: Man can have all the glories of the earth, but he must not become conscious of himself.

Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man’s subordination. Anarchism is therefore the teacher of the unity of life; not merely in nature, but in man. There is no conflict between the individual and the social instincts, any more than there is between the heart and the lungs: the one the receptacle of a precious life essence, the other the repository of the element that keeps the essence pure and strong. The individual is the heart of society, conserving the essence of social life; society is the lungs which are distributing the element to keep the life essence–that is, the individual–pure and strong.

“The one thing of value in the world,” says Emerson, “is the active soul; this every man contains within him. The soul active sees absolute truth and utters truth and creates.” In other words, the individual instinct is the thing of value in the world. It is the true soul that sees and creates the truth alive, out of which is to come a still greater truth, the re-born social soul.

Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony. To accomplish that unity, Anarchism has declared war on the pernicious influences which have so far prevented the harmonious blending of individual and social instincts, the individual and society.

Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man’s enslavement and all the horrors it entails. Religion! How it dominates man’s mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began. Anarchism rouses man to rebellion against this black monster. Break your mental fetters, says Anarchism to man, for not until you think and judge for yourself will you get rid of the dominion of darkness, the greatest obstacle to all progress.

Property, the dominion of man’s needs, the denial of the right to satisfy his needs. Time was when property claimed a divine right, when it came to man with the same refrain, even as religion, “Sacrifice! Abnegate! Submit!” The spirit of Anarchism has lifted man from his prostrate position. He now stands erect, with his face toward the light. He has learned to see the insatiable, devouring, devastating nature of property, and he is preparing to strike the monster dead.

“Property is robbery,” said the great French Anarchist Proudhon. Yes, but without risk and danger to the robber. Monopolizing the accumulated efforts of man, property has robbed him of his birthright, and has turned him loose a pauper and an outcast. Property has not even the time-worn excuse that man does not create enough to satisfy all needs. The A B C student of economics knows that the productivity of labor within the last few decades far exceeds normal demand. But what are normal demands to an abnormal institution? The only demand that property recognizes is its own gluttonous appetite for greater wealth, because wealth means power; the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade. America is particularly boastful of her great power, her enormous national wealth. Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soilless army of human prey.

It is generally conceded that unless the returns of any business venture exceed the cost, bankruptcy is inevitable. But those engaged in the business of producing wealth have not yet learned even this simple lesson. Every year the cost of production in human life is growing larger (50,000 killed, 100,000 wounded in America last year); the returns to the masses, who help to create wealth, are ever getting smaller. Yet America continues to be blind to the inevitable bankruptcy of our business of production. Nor is this the only crime of the latter. Still more fatal is the crime of turning the producer into a mere particle of a machine, with less will and decision than his master of steel and iron. Man is being robbed not merely of the products of his labor, but of the power of free initiative, of originality, and the interest in, or desire for, the things he is making.

Real wealth consists in things of utility and beauty, in things that help to create strong, beautiful bodies and surroundings inspiring to live in. But if man is doomed to wind cotton around a spool, or dig coal, or build roads for thirty years of his life, there can be no talk of wealth. What he gives to the world is only gray and hideous things, reflecting a dull and hideous existence,–too weak to live, too cowardly to die. Strange to say, there are people who extol this deadening method of centralized production as the proudest achievement of our age. They fail utterly to realize that if we are to continue in machine subserviency, our slavery is more complete than was our bondage to the King. They do not want to know that centralization is not only the death-knell of liberty, but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.

Anarchism cannot but repudiate such a method of production: its goal is the freest possible expression of all the latent powers of the individual. Oscar Wilde defines a perfect personality as “one who develops under perfect conditions, who is not wounded, maimed, or in danger.” A perfect personality, then, is only possible in a state of society where man is free to choose the mode of work, the conditions of work, and the freedom to work. One to whom the making of a table, the building of a house, or the tilling of the soil, is what the painting is to the artist and the discovery to the scientist,–the result of inspiration, of intense longing, and deep interest in work as a creative force. That being the ideal of Anarchism, its economic arrangements must consist of voluntary productive and distributive associations, gradually developing into free communism, as the best means of producing with the least waste of human energy. Anarchism, however, also recognizes the right of the individual, or numbers of individuals, to arrange at all times for other forms of work, in harmony with their tastes and desires.

Such free display of human energy being possible only under complete individual and social freedom, Anarchism directs its forces against the third and greatest foe of all social equality; namely, the State, organized authority, or statutory law,–the dominion of human conduct.

Just as religion has fettered the human mind, and as property, or the monopoly of things, has subdued and stifled man’s needs, so has the State enslaved his spirit, dictating every phase of conduct. “All government in essence,” says Emerson, “is tyranny.” It matters not whether it is government by divine right or majority rule. In every instance its aim is the absolute subordination of the individual.

Referring to the American government, the greatest American Anarchist, David Thoreau, said:

“Government, what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instance losing its integrity; it has not the vitality and force of a single living man. Law never made man a whit more just; and by means of their respect for it, even the well disposed are daily made agents of injustice.”

Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty. Thus Ouida is right when she maintains that

“the State only aims at instilling those qualities in its public by which its demands are obeyed, and its exchequer is filled. Its highest attainment is the reduction of mankind to clockwork. In its atmosphere all those finer and more delicate liberties, which require treatment and spacious expansion, inevitably dry up and perish. The State requires a taxpaying machine in which there is no hitch, an exchequer in which there is never a deficit, and a public, monotonous, obedient, colorless, spiritless, moving humbly like a flock of sheep along a straight high road between two walls.”

Yet even a flock of sheep would resist the chicanery of the State, if it were not for the corruptive, tyrannical, and oppressive methods it employs to serve its purposes. Therefore Bakunin repudiates the State as synonymous with the surrender of the liberty of the individual or small minorities,–the destruction of social relationship, the curtailment, or complete denial even, of life itself, for its own aggrandizement. The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.

In fact, there is hardly a modern thinker who does not agree that government, organized authority, or the State, is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only.

Even George Bernard Shaw, who hopes for the miraculous from the State under Fabianism, nevertheless admits that “it is at present a huge machine for robbing and slave-driving of the poor by brute force.” This being the case, it is hard to see why the clever prefacer wishes to uphold the State after poverty shall have ceased to exist.

Unfortunately, there are still a number of people who continue in the fatal belief that government rests on natural laws, that it maintains social order and harmony, that it diminishes crime, and that it prevents the lazy man from fleecing his fellows. I shall therefore examine these contentions.

A natural law is that factor in man which asserts itself freely and spontaneously without any external force, in harmony with the requirements of nature. For instance, the demand for nutrition, for sex gratification, for light, air, and exercise, is a natural law. But its expression needs not the machinery of government, needs not the club, the gun, the handcuff, or the prison. To obey such laws, if we may call it obedience, requires only spontaneity and free opportunity. That governments do not maintain themselves through such harmonious factors is proven by the terrible array of violence, force, and coercion all governments use in order to live. Thus Blackstone is right when he says, “Human laws are invalid, because they are contrary to the laws of nature.”

Unless it be the order of Warsaw after the slaughter of thousands of people, it is difficult to ascribe to governments any capacity for order or social harmony. Order derived through submission and maintained by terror is not much of a safe guaranty; yet that is the only “order” that governments have ever maintained. True social harmony grows naturally out of solidarity of interests. In a society where those who always work never have anything, while those who never work enjoy everything, solidarity of interests is non-existent; hence social harmony is but a myth. The only way organized authority meets this grave situation is by extending still greater privileges to those who have already monopolized the earth, and by still further enslaving the disinherited masses. Thus the entire arsenal of government–laws, police, soldiers, the courts, legislatures, prisons,–is strenuously engaged in “harmonizing” the most antagonistic elements in society.

The most absurd apology for authority and law is that they serve to diminish crime. Aside from the fact that the State is itself the greatest criminal, breaking every written and natural law, stealing in the form of taxes, killing in the form of war and capital punishment, it has come to an absolute standstill in coping with crime. It has failed utterly to destroy or even minimize the horrible scourge of its own creation.

Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime. What does society, as it exists today, know of the process of despair, the poverty, the horrors, the fearful struggle the human soul must pass on its way to crime and degradation. Who that knows this terrible process can fail to see the truth in these words of Peter Kropotkin:

“Those who will hold the balance between the benefits thus attributed to law and punishment and the degrading effect of the latter on humanity; those who will estimate the torrent of depravity poured abroad in human society by the informer, favored by the Judge even, and paid for in clinking cash by governments, under the pretext of aiding to unmask crime; those who will go within prison walls and there see what human beings become when deprived of liberty, when subjected to the care of brutal keepers, to coarse, cruel words, to a thousand stinging, piercing humiliations, will agree with us that the entire apparatus of prison and punishment is an abomination which ought to be brought to an end.”

The deterrent influence of law on the lazy man is too absurd to merit consideration. If society were only relieved of the waste and expense of keeping a lazy class, and the equally great expense of the paraphernalia of protection this lazy class requires, the social tables would contain an abundance for all, including even the occasional lazy individual. Besides, it is well to consider that laziness results either from special privileges, or physical and mental abnormalities. Our present insane system of production fosters both, and the most astounding phenomenon is that people should want to work at all now. Anarchism aims to strip labor of its deadening, dulling aspect, of its gloom and compulsion. It aims to make work an instrument of joy, of strength, of color, of real harmony, so that the poorest sort of a man should find in work both recreation and hope.

To achieve such an arrangement of life, government, with its unjust, arbitrary, repressive measures, must be done away with. At best it has but imposed one single mode of life upon all, without regard to individual and social variations and needs. In destroying government and statutory laws, Anarchism proposes to rescue the self-respect and independence of the individual from all restraint and invasion by authority. Only in freedom can man grow to his full stature. Only in freedom will he learn to think and move, and give the very best in him. Only in freedom will he realize the true force of the social bonds which knit men together, and which are the true foundation of a normal social life.

But what about human nature? Can it be changed? And if not, will it endure under Anarchism?

Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?

John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?

Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.

This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.

As to methods. Anarchism is not, as some may suppose, a theory of the future to be realized through divine inspiration. It is a living force in the affairs of our life, constantly creating new conditions. The methods of Anarchism therefore do not comprise an iron-clad program to be carried out under all circumstances. Methods must grow out of the economic needs of each place and clime, and of the intellectual and temperamental requirements of the individual. The serene, calm character of a Tolstoy will wish different methods for social reconstruction than the intense, overflowing personality of a Michael Bakunin or a Peter Kropotkin. Equally so it must be apparent that the economic and political needs of Russia will dictate more drastic measures than would England or America. Anarchism does not stand for military drill and uniformity; it does, however, stand for the spirit of revolt, in whatever form, against everything that hinders human growth. All Anarchists agree in that, as they also agree in their opposition to the political machinery as a means of bringing about the great social change.

“All voting,” says Thoreau, “is a sort of gaming, like checkers, or backgammon, a playing with right and wrong; its obligation never exceeds that of expediency. Even voting for the right thing is doing nothing for it. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.” A close examination of the machinery of politics and its achievements will bear out the logic of Thoreau.

What does the history of parliamentarism show? Nothing but failure and defeat, not even a single reform to ameliorate the economic and social stress of the people. Laws have been passed and enactments made for the improvement and protection of labor. Thus it was proven only last year that Illinois, with the most rigid laws for mine protection, had the greatest mine disasters. In States where child labor laws prevail, child exploitation is at its highest, and though with us the workers enjoy full political opportunities, capitalism has reached the most brazen zenith.

Even were the workers able to have their own representatives, for which our good Socialist politicians are clamoring, what chances are there for their honesty and good faith? One has but to bear in mind the process of politics to realize that its path of good intentions is full of pitfalls: wire-pulling, intriguing, flattering, lying, cheating; in fact, chicanery of every description, whereby the political aspirant can achieve success. Added to that is a complete demoralization of character and conviction, until nothing is left that would make one hope for anything from such a human derelict. Time and time again the people were foolish enough to trust, believe, and support with their last farthing aspiring politicians, only to find themselves betrayed and cheated.

It may be claimed that men of integrity would not become corrupt in the political grinding mill. Perhaps not; but such men would be absolutely helpless to exert the slightest influence in behalf of labor, as indeed has been shown in numerous instances. The State is the economic master of its servants. Good men, if such there be, would either remain true to their political faith and lose their economic support, or they would cling to their economic master and be utterly unable to do the slightest good. The political arena leaves one no alternative, one must either be a dunce or a rogue.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take. Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. Everything illegal necessitates integrity, self-reliance, and courage. In short, it calls for free, independent spirits, for “men who are men, and who have a bone in their backs which you cannot pass your hand through.”

Universal suffrage itself owes its existence to direct action. If not for the spirit of rebellion, of the defiance on the part of the American revolutionary fathers, their posterity would still wear the King’s coat. If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action. Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man’s right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions), direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor’s power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism.

Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.

Anarchism, the great leaven of thought, is today permeating every phase of human endeavor. Science, art, literature, the drama, the effort for economic betterment, in fact every individual and social opposition to the existing disorder of things, is illumined by the spiritual light of Anarchism. It is the philosophy of the sovereignty of the individual. It is the theory of social harmony. It is the great, surging, living truth that is reconstructing the world, and that will usher in the Dawn.

PPJPC pair returns from GFM. NBD?

GFM
The Colorado Springs peace envoys to the 2009 Gaza Freedom March in Palestine flew back to town last week with absolutely no fanfare, no media reception, no press releases, no coordination by organizers to make an event of their attempted peace mission. They will report on their adventure to the PPJPC at the end of January, but that’s the extent of what those who contributed funds to the project will get for their money.

It’s a furious criticism I maintain against the local Justice and Peace group. They have a paid staff, yet that staff won’t handle press releases nor promote actions. The best they can do is answer when the TV reporters call, to explain the little they know, and throw confusion into the actions of others. It’s despicable, and the sooner the donors and members figure out their best efforts are being sabotaged from within, the sooner that organization can get back on the ball.

Here they had a delegation to Egypt, part of a well planned action to bring attention to Gaza, and the staff can’t even promote it here. Elsewhere travelers coming and going gave interviews as part of events. When they raised funds to do it, I’m sure the benefactors had in mind that the money would go to more than providing a vacation, or pilgrimage, for two to the holy land.

Of course, the Gaza march didn’t build to critical mass, despite the convergence of 1,400 activists on Cairo. The anticipated climactic march through Gaza didn’t gel and thus the media spotlight couldn’t be drawn the way organizers had hoped, irresistible in spite of the blackout imposed by Israeli interests. Even the Viva Palestina aid convoy didn’t get media attention, even with the riveting confrontations and ultimate riot. That procession of predominantly European activists did ultimately reach the Gazans, but still the coverage was throttled.

Who knows what success the march might have found, if it had been permitted to leave Cairo. But the action’s only hope was to pressure the Egyptian government with the strength of all the internationals demonstrating in the streets. The many activists who struck out on their own didn’t help that effort a lick. They justified their decisions based on seeking out compromises to accomplish good, to pursue their own individual aid projects, instead of sticking to the GFM and no guarantee of success. The the goal of bringing public pressure was not helped by the PPJPC ambassadors who opted against team-playing.

Who am I to judge? It’s easy to see where the do-good in small steps can lead. For example, I’m certain that the same ethos would justify rescuing an inmate from Gaza, one by one, if circumstances permitted. No doubt it would be counted a miracle of one by one, all the Gazans were granted asylum somewhere far from the reaches of the IDF guns. In total, however, that would accomplish Israel’s goal, wouldn’t it? Pacifism goes hand in iron glove with tyranny. The Gazans needed unity from the freedom marchers, not peace tourists sneaking around doing quiet good deeds like sponging Christ’s wounds.

Rush is right. Make him pay for Haiti.

Reading 538’s excellent qualified defense of Pat Robertson‘s accusation that Haiti really had made a pact with the devil, I am prompted to weigh in behind Rush Limbaugh’s hypocritical rant that the American public has already paid enough for Haiti’s relief, “it’s called the US Income Tax.” Well it’s true. It is the role of government to see after the suffering among us. Of course you’d think conservatives like Limbaugh wouldn’t highlight that role while images of disaster haunt us, because they’re the ones behind depleting the aid coffers. Bush’s tax cuts for the rich alone could have relieved Haiti, Katrina and every Tsunami in between without costing tearful American TV viewers one extra dime of credit card debt.

The Haitian rebels made this prayer to their god in 1791. European slave owners might conclude an insurgent god would be their devil. This prayer was recited by rebellion priestess Boukman at the Bois Caiman (Bwa Kayiman). French speakers can read it in Creole.

The god who created the earth; who created the sun that gives us light. The god who holds up the ocean; who makes the thunder roar. Our God who has ears to hear. You who are hidden in the clouds; who watch us from where you are. You see all that the white has made us suffer. The white man’s god asks him to commit crimes. But the god within us wants to do good. Our god, who is so good, so just, He orders us to revenge our wrongs. It’s He who will direct our arms and bring us the victory. It’s He who will assist us. We all should throw away the image of the white men’s god who is so pitiless. Listen to the voice for liberty that speaks in all our hearts.

The Toussaint Louverture Project is an online documentation of our western hemisphere’s only successful slave uprising.

Just as the USA still refuses to let Cuba free its people from our tyranny after 40 years, so did the Western powers fight to keep Haiti from success, lest their free slaves inspire ours.

Vaneigem on energy as commodity

NMT’s in-house Situationist has been conceptualizing a way forward well expressed in this May 2009 interview of Raoul Vaneigem:
Situationist“We are being “offered” biofuels on the condition we agree to transgenic rapeseed farming. Eco-tourism will accelerate the plundering of our biosphere. Windmill farms are being built without any advantage to the consumers. Those are the areas where intervention is possible. Natural resources belong to us, they are free, they must be made to serve the freedom of life. It will be up to the communities to secure their own energy and food independence so as to free themselves from the control of the multinationals and their state vassals everywhere. Claiming natural power for our use means reclaiming our own existence first. Only creativity will rid us of work. …

Freeness is the only absolute weapon capable of shattering the mighty self-destruction machine set in motion by consumer society, whose implosion is still releasing, like a deadly gas, bottom-line mentality, cupidity, financial gain, profit, and predation. Museums and culture should be free, for sure, but so should public services, currently prey to the scamming multinationals and states. Free trains, buses, subways, free healthcare, free schools, free water, air, electricity, free power, all through alternative networks to be set up. As freeness spreads, new solidarity networks will eradicate the stranglehold of the commodity. This is because life is a free gift, a continuous creation that the market’s vile profiteering alone deprives us of.”
–Raoul Vaneigem, 2009

Interviewed by Hans Ulrich Obrist, for e-flux, Journal #6. See original article or the copy mirrored below:

In Conversation with Raoul Vaneigem

Hans Ulrich Obrist: I just visited Edouard Glissant and Patrick Chamoiseau, who have written an appeal to Barack Obama. What would your appeal and/or advice be to Obama?

Raoul Vaneigem: I refuse to cultivate any relationship whatsoever with people of power. I agree with the Zapatistas from Chiapas who want nothing to do with either the state or its masters, the multinational mafias. I call for civil disobedience so that local communities can form, coordinate, and begin self-producing natural power, a more natural form of farming, and public services that are finally liberated from the scams of government by the Left or the Right. On the other hand, I welcome the appeal by Chamoiseau, Glissant, and their friends for the creation of an existence in which the poetry of a life rediscovered will put an end to the deadly stranglehold of the commodity.

HUO: Could we talk about your beginnings? How did your participation in situationism begin, and what was your fundamental contribution? At the outset of your relationship with the SI, there was the figure of Henri Lefebvre. What did he mean to you at the time? Why did you decide to send him poetic essays?

RV: I would first like to clarify that situationism is an ideology that the situationists were unanimous in rejecting. The term “situationist” was ever only a token of identification. Its particularity kept us from being mistaken for the throngs of ideologues. I have nothing in common with the spectacular recuperation of a project that, in my case, has remained revolutionary throughout. My participation in a group that has now disappeared was an important moment in my personal evolution, an evolution I have personally pressed on with in the spirit of the situationist project at its most revolutionary. My own radicality absolves me from any label. I grew up in an environment in which our fighting spirit was fueled by working class consciousness and a rather festive conception of existence. I found Lefebvre’s Critique of Everyday Life captivating. When La Somme et le reste [The Sum and the Remainder] was published, I sent him an essay of sorts on “poetry and revolution” that was an attempt to unify radical concepts, Lettrist language, music, and film imagery by crediting them all with the common virtue of making the people’s blood boil. Lefebvre kindly responded by putting me in touch with Guy Debord who immediately invited me to Paris. The two of us had very different temperaments, but we would agree over a period of nearly ten years on the need to bring consumer society to an end and to found a new society on the principle of self-management, where life supersedes survival and the existential angst that it generates.

HUO: Which situationist projects remain unrealized?

RV: Psychogeography, the construction of situations, the superseding of predatory behavior. The radicality, which, notwithstanding some lapses, never ceased to motivate us, remains a source of inspiration to this day. Its effects are just beginning to manifest themselves in the autonomous groups that are now coming to grips with the collapse of financial capitalism.

HUO: The Situationist International defined the situationist as someone who commits her- or himself to the construction of situations. What were those situations for you, concretely? How would you define the situationist project in 2009?

RV: By its very style of living and thinking, our group was already sketching out a situation, like a beachhead active within enemy territory. The military metaphor is questionable, but it does convey our will to liberate daily life from the control and stranglehold of an economy based on the profitable exploitation of man. We formed a “group-at-risk” that was conscious of the hostility of the dominant world, of the need for radical rupture, and of the danger of giving in to the paranoia typical of minds under siege. By showing its limits and its weaknesses, the situationist experience can also be seen as a critical meditation on the new type of society sketched out by the Paris Commune, by the Makhnovist movement and the Republic of Councils wiped out by Lenin and Trotsky, by the libertarian communities in Spain later smashed by the Communist Party. The situationist project is not about what happens once consumer society is rejected and a genuinely human society has emerged. Rather, it illuminates now how lifestyle can supersede survival, predatory behavior, power, trade and the death-reflex.

HUO: You and Guy Debord are the main protagonists of the situationist movement. How do you see Debord’s role and your role?

RV: Not as roles. That is precisely what situationism in its most ridiculous version aims at: reducing us to cardboard cut-outs that it can then set up against one another according to the spectacle’s standard operating procedure. I am simply the spokesman, among others, of a radical consciousness. I just do what I can to see that resistance to market exploitation is transformed into an offensive of life, and that an art of living sweeps away the ruins of oppression.

HUO: What were your reasons for resigning from the group?

RV: Following the occupation movements of May 1968, we knew that some recuperation was afoot. We were familiar with the mechanisms of alienation that would falsify our ideas and fit them neatly into the cultural puzzle. It became clear to us, during the last conference in Venice, that we had failed to shatter those mechanisms, that in fact they were shattering us from the inside. The group was crumbling, the Venice conference was demonstrating its increasing uselessness, and the only answers put forward were commensurate with the self-parody we had fallen into. Dissension intensified to the point of paranoid denunciation: of betrayals of radicality, of breaches of revolutionary spirit, of dereliction of conscience. Those times of catharsis and anathema are now long past, and it might be useful to examine how it is that we sowed the seeds of failure for which the group ended up paying such a heavy price. The shipwreck, however, did not indiscriminately sweep away to the shores of oblivion all of us who participated in the adventure. The group vanished in such a way as to allow the individuals to either consolidate their radicality, disown it, or lapse into the imposture of radicalism. I have attempted to analyze our experimental adventure in Entre le deuil du monde et la joie de vivre [Between Mourning the World and Exuberant Life].

HUO: You have written a lot on life, not survival. What is the difference?

RV: Survival is budgeted life. The system of exploitation of nature and man, starting in the Middle Neolithic with intensive farming, caused an involution in which creativity—a quality specific to humans—was supplanted by work, by the production of a covetous power. Creative life, as had begun to unfold during the Paleolithic, declined and gave way to a brutish struggle for subsistence. From then on, predation, which defines animal behavior, became the generator of all economic mechanisms.

HUO: Today, more than forty years after May ‘68, how do you feel life and society have evolved?

RV: We are witnessing the collapse of financial capitalism. This was easily predictable. Even among economists, where one finds even more idiots than in the political sphere, a number had been sounding the alarm for a decade or so. Our situation is paradoxical: never in Europe have the forces of repression been so weakened, yet never have the exploited masses been so passive. Still, insurrectional consciousness always sleeps with one eye open. The arrogance, incompetence, and powerlessness of the governing classes will eventually rouse it from its slumber, as will the progression in hearts and minds of what was most radical about May 1968.

HUO: Your new book takes us on a trip “between mourning the world and exuberant life.” You revisit May ‘68. What is left of May ‘68? Has it all been appropriated?

RV: Even if we are today seeing recycled ideologies and old religious infirmities being patched up in a hurry and tossed out to feed a general despair, which our ruling wheelers and dealers cash in on, they cannot conceal for long the shift in civilization revealed by May 1968. The break with patriarchal values is final. We are moving toward the end of the exploitation of nature, of work, of trade, of predation, of separation from the self, of sacrifice, of guilt, of the forsaking of happiness, of the fetishizing of money, of power, of hierarchy, of contempt for and fear of women, of the misleading of children, of intellectual dominion, of military and police despotism, of religions, of ideologies, of repression and the deadly resolutions of psychic tensions. This is not a fact I am describing, but an ongoing process that simply requires from us increased vigilance, awareness, and solidarity with life. We have to reground ourselves in order to rebuild—on human foundations—a world that has been ruined by the inhumanity of the cult of the commodity.

HUO: What do you think of the current moment, in 2009? Jean-Pierre Page has just published Penser l’après crise [Thinking the After-Crisis]. For him, everything must be reinvented. He says that a new world is emerging now in which the attempt to establish a US-led globalization has been aborted.

RV: The agrarian economy of the Ancien Régime was a fossilized form that was shattered by the emerging free-trade economy, from the 1789 revolution on. Similarly, the stock-dabbling speculative capitalism whose debacle we now witness is about to give way to a capitalism reenergized by the production of non-polluting natural power, the return to use value, organic farming, a hastily patched-up public sector, and a hypocritical moralization of trade. The future belongs to self-managed communities that produce indispensable goods and services for all (natural power, biodiversity, education, health centers, transport, metal and textile production . . .). The idea is to produce for us, for our own use—that is to say, no longer in order to sell them—goods that we are currently forced to buy at market prices even though they were conceived and manufactured by workers. It is time to break with the laws of a political racketeering that is designing, together with its own bankruptcy, that of our existence.

HUO: Is this a war of a new kind, as Page claims? An economic Third World War?

RV: We are at war, yes, but this is not an economic war. It is a world war against the economy. Against the economy that for thousands of years has been based on the exploitation of nature and man. And against a patched-up capitalism that will try to save its skin by investing in natural power and making us pay the high price for that which—once the new means of production are created—will be free as the wind, the sun, and the energy of plants and soil. If we do not exit economic reality and create a human reality in its place, we will once again allow market barbarism to live on.

HUO: In his book Making Globalization Work, Joseph Stiglitz argues for a reorganization of globalization along the lines of greater justice, in order to shrink global imbalances. What do you think of globalization? How does one get rid of profit as motive and pursue well-being instead? How does one escape from the growth imperative?

RV: The moralization of profit is an illusion and a fraud. There must be a decisive break with an economic system that has consistently spread ruin and destruction while pretending, amidst constant destitution, to deliver a most hypothetical well-being. Human relations must supersede and cancel out commercial relations. Civil disobedience means disregarding the decisions of a government that embezzles from its citizens to support the embezzlements of financial capitalism. Why pay taxes to the bankster-state, taxes vainly used to try to plug the sinkhole of corruption, when we could allocate them instead to the self-management of free power networks in every local community? The direct democracy of self-managed councils has every right to ignore the decrees of corrupt parliamentary democracy. Civil disobedience towards a state that is plundering us is a right. It is up to us to capitalize on this epochal shift to create communities where desire for life overwhelms the tyranny of money and power. We need concern ourselves neither with government debt, which covers up a massive defrauding of the public interest, nor with that contrivance of profit they call “growth.” From now on, the aim of local communities should be to produce for themselves and by themselves all goods of social value, meeting the needs of all—authentic needs, that is, not needs prefabricated by consumerist propaganda.

HUO: Edouard Glissant distinguishes between globality and globalization. Globalization eradicates differences and homogenizes, while globality is a global dialogue that produces differences. What do you think of his notion of globality?

RV: For me, it should mean acting locally and globally through a federation of communities in which our pork-barreling, corrupt parliamentary democracy is made obsolete by direct democracy. Local councils will be set up to take measures in favor of the environment and the daily lives of everyone. The situationists have called this “creating situations that rule out any backtracking.”

HUO: Might the current miscarriages of globalization have the same dangerous effects as the miscarriages of the previous globalization from the ‘30s? You have written that what was already intolerable in ‘68 when the economy was booming is even more intolerable today. Do you think the current economic despair might push the new generations to rebel?

RV: The crisis of the ‘30s was an economic crisis. What we are facing today is an implosion of the economy as a management system. It is the collapse of market civilization and the emergence of human civilization. The current turmoil signals a deep shift: the reference points of the old patriarchal world are vanishing. Percolating instead, still just barely and confusedly, are the early markers of a lifestyle that is genuinely human, an alliance with nature that puts an end to its exploitation, rape, and plundering. The worst would be the unawareness of life, the absence of sentient intelligence, violence without conscience. Nothing is more profitable to the racketeering mafias than chaos, despair, suicidal rebellion, and the nihilism that is spread by mercenary greed, in which money, even devalued in a panic, remains the only value.

HUO: In his book Utopistics, Immanuel Wallerstein claims that our world system is undergoing a structural crisis. He predicts it will take another twenty to fifty years for a more democratic and egalitarian system to replace it. He believes that the future belongs to “demarketized,” free-of-charge institutions (on the model, say, of public libraries). So we must oppose the marketization of water and air.1 What is your view?

RV: I do not know how long the current transformation will take (hopefully not too long, as I would like to witness it). But I have no doubt that this new alliance with the forces of life and nature will disseminate equality and freeness. We must go beyond our natural indignation at profit’s appropriation of our water, air, soil, environment, plants, animals. We must establish collectives that are capable of managing natural resources for the benefit of human interests, not market interests. This process of reappropriation that I foresee has a name: self-management, an experience attempted many times in hostile historical contexts. At this point, given the implosion of consumer society, it appears to be the only solution from both an individual and social point of view.

HUO: In your writing you have described the work imperative as an inhuman, almost animal condition. Do you consider market society to be a regression?

RV: As I mentioned above, evolution in the Paleolithic age meant the development of creativity—the distinctive trait of the human species as it breaks free from its original animality. But during the Neolithic, the osmotic relationship to nature loosened progressively, as intensive agriculture became based on looting and the exploitation of natural resources. It was also then that religion surfaced as an institution, society stratified, the reign of patriarchy began, of contempt for women, and of priests and kings with their stream of wars, destitution, and violence. Creation gave way to work, life to survival, jouissance to the animal predation that the appropriation economy confiscates, transcends, and spiritualizes. In this sense market civilization is indeed a regression in which technical progress supersedes human progress.

HUO: For you, what is a life in progress?

RV: Advancing from survival, the struggle for subsistence and predation to a new art of living, by recreating the world for the benefit of all.

HUO: My interviews often focus on the connections between art and architecture/urbanism, or literature and architecture/urbanism. Could you tell me about the Bureau of Unitary Urbanism?

RV: That was an idea more than a project. It was about the urgency of rebuilding our social fabric, so damaged by the stranglehold of the market. Such a rebuilding effort goes hand in hand with the rebuilding by individuals of their own daily existence. That is what psychogeography is really about: a passionate and critical deciphering of what in our environment needs to be destroyed, subjected to détournement, rebuilt.

HUO: In your view there is no such thing as urbanism?

RV: Urbanism is the ideological gridding and control of individuals and society by an economic system that exploits man and Earth and transforms life into a commodity. The danger in the self-built housing movement that is growing today would be to pay more attention to saving money than to the poetry of a new style of life.

HUO: How do you see cities in the year 2009? What kind of unitary urbanism for the third millennium? How do you envision the future of cities? What is your favorite city? You call Oarystis the city of desire. Oarystis takes its inspiration from the world of childhood and femininity. Nothing is static in Oarystis. John Cage once said that, like nature, “one never reaches a point of shapedness or finishedness. The situation is in constant unpredictable change.”2 Do you agree with Cage?

RV: I love wandering through Venice and Prague. I appreciate Mantua, Rome, Bologna, Barcelona, and certain districts of Paris. I care less about architecture than about how much human warmth its beauty has been capable of sustaining. Even Brussels, so devastated by real estate developers and disgraceful architects (remember that in the dialect of Brussels, “architect” is an insult), has held on to some wonderful bistros. Strolling from one to the next gives Brussels a charm that urbanism has deprived it of altogether. The Oarystis I describe is not an ideal city or a model space (all models are totalitarian). It is a clumsy and naïve rough draft for an experiment I still hope might one day be undertaken—so I agree with John Cage. This is not a diagram, but an experimental proposition that the creation of an environment is one and the same as the creation by individuals of their own future.

HUO: Is Oarystis based on natural power, like the Metabolist cities? Rem Koolhaas and I are working on a book on the Japanese Metabolists. When I read your wonderful text on Oarystis, I was reminded of that movement from the 1960s, especially the floating cities, Kikutake’s water cities. Is Oarystis a Metabolist city?

RV: When Oarystis was published, the architect Philippe Rothier and Diane Hennebert, who ran Brussels’ Architecture Museum at the time, rightly criticized me for ignoring the imaginative projects of a new generation of builders. Now that the old world is collapsing, the fusion of free natural power, self-built housing techniques, and the reinvention of sensual form is going to be decisive. So it is useful to remember that technical inventiveness must stem from the reinvention of individual and collective life. That is to say, what allows for genuine rupture and ecstatic inventiveness is self-management: the management by individuals and councils of their own lives and environment through direct democracy. Let us entrust the boundless freedoms of the imaginary to childhood and the child within us.

HUO: Several years ago I interviewed Constant on New Babylon. What were your dialogues with Constant and how do you see New Babylon today?

RV: I never met Constant, who if I am not mistaken had been expelled before my own association with the SI. New Babylon’s flaw is that it privileges technology over the formation of an individual and collective way of life—the necessary basis of any architectural concept. An architectural project only interests me if it is about the construction of daily life.

HUO: How can the city of the future contribute to biodiversity?

RV: By drawing inspiration from Alphonse Allais, by encouraging the countryside to infiltrate the city. By creating zones of organic farming, gardens, vegetable plots, and farms inside urban space. After all, there are so many bureaucratic and parasitical buildings that can’t wait to give way to fertile, pleasant land that is useful to all. Architects and squatters, build us some hanging gardens where we can go for walks, eat, and live!

HUO: Oarystis is in the form of a maze, but it is also influenced by Venice and its public piazzas. Could you tell us about the form of Oarystis?

RV: Our internal space-time is maze-like. In it, each of us is at once Theseus, Ariadne, and Minotaur. Our dérives would gain in awareness, alertness, harmony, and happiness if only external space-time could offer meanders that could conjure up the possible courses of our futures, as an analogy or echo of sorts—one that favors games of life, and prevents their inversion into games of death.

HUO: Will museums be abolished? Could you discuss the amphitheater of memory? A protestation against oblivion?

RV: The museum suffers from being a closed space in which works waste away. Painting, sculpture, music belong to the street, like the façades that contemplate us and come back to life when we greet them. Like life and love, learning is a continuous flow that enjoys the privilege of irrigating and fertilizing our sentient intelligence. Nothing is more contagious than creation. But the past also carries with it all the dross of our inhumanity. What should we do with it? A museum of horrors, of the barbarism of the past? I attempted to answer the question of the “duty of memory” in Ni pardon, ni talion [Neither Forgiveness Nor Retribution]:

Most of the great men we were brought up to worship were nothing more than cynical or sly murderers. History as taught in schools and peddled by an overflowing and hagiographic literature is a model of falsehood; to borrow a fashionable term, it is negationist. It might not deny the reality of gas chambers, it might no longer erect monuments to the glory of Stalin, Mao or Hitler, but it persists in celebrating the brutish conqueror: Alexander, called the Great—whose mentor was Aristotle, it is proudly intoned—Julius Caesar, Genghis Khan, Tamerlane, Napoleon, the throngs of generals, slaughterers of peoples, petty tyrants of the city or the state, torturer–judges, Javerts of every ilk, conniving diplomats, rapists and killers contracted by religions and ideologies; so much high renown carved from baseness, wickedness, and abjection. I am not suggesting we should unpave the avenues of official history and pave the side alleys instead. We are not in need of a purged history, but of a knowledge that scoops out into broad daylight facts that have been obscured, generation after generation, by the unceasing stratification of prejudice. I am not calling for a tribunal of the mind to begin condemning a bunch of undesirables who have been bizarrely put up on pedestals and celebrated in the motley pantheons of official memory. I just want to see the list of their crimes, the mention of their victims, the recollection of those who confronted them added to the inventory of their unsavory eulogies. I am not suggesting that the name of Francisco Ferrer wipe out that of his murderer, Alfonso XIII, but that at the very least everything be known of both. How dare textbooks still cultivate any respect for Bonaparte, responsible for the death of millions, for Louis XIV, slaughterer of peasants and persecutor of Protestants and freethinkers? For Calvin, murderer of Jacques Gruet and Michel Servet and dictator of Geneva, whose citizens, in tribute to Sébastien Castellion, would one day resolve to destroy the emblems and signs of such an unworthy worship? While Spain has now toppled the effigies of Francoism and rescinded the street names imposed by fascism, we somehow tolerate, towering in the sky of Paris, that Sacré-Coeur whose execrable architecture glorifies the crushing of the Commune. In Belgium there are still avenues and monuments honoring King Leopold II, one of the most cynical criminals of the nineteenth century, whose “red rubber” policy—denounced by Mark Twain, by Roger Casement (who paid for this with his life), by Edward Dene Morel, and more recently by Adam Hochschild—has so far bothered nary a conscience. This is a not a call to blow up his statues or to chisel away the inscriptions that celebrate him. This is a call to Belgian and Congolese citizens to cleanse and disinfect public places of this stain, the stain of one of the worst sponsors of colonial savagery. Paradoxically, I do tend to believe that forgetting can be productive, when it comes to the perpetrators of inhumanity. A forgetting that does not eradicate remembering, that does not blue-pencil memory, that is not an enforceable judgment, but that proceeds rather from a spontaneous feeling of revulsion, like a last-minute pivot to avoid dog droppings on the sidewalk. Once they have been exposed for their inhumanity, I wish for the instigators of past brutalities to be buried in the shroud of their wrongs. Let the memory of the crime obliterate the memory of the criminal.
3

HUO: Learning is deserting schools and going to the streets. Are streets becoming Thinkbelts? Cedric Price’s Potteries Thinkbelt used abandoned railroads for pop-up schools. What and where is learning today?

RV: Learning is permanent for all of us regardless of age. Curiosity feeds the desire to know. The call to teach stems from the pleasure of transmitting life: neither an imposition nor a power relation, it is pure gift, like life, from which it flows. Economic totalitarianism has ripped learning away from life, whose creative conscience it ought to be. We want to disseminate everywhere this poetry of knowledge that gives itself. Against school as a closed-off space (a barrack in the past, a slave market nowadays), we must invent nomadic learning.

HUO: How do you foresee the twenty-first-century university?

RV: The demise of the university: it will be liquidated by the quest for and daily practice of a universal learning of which it has always been but a pale travesty.

HUO: Could you tell me about the freeness principle (I am extremely interested in this; as a curator I have always believed museums should be free—Art for All, as Gilbert and George put it).

RV: Freeness is the only absolute weapon capable of shattering the mighty self-destruction machine set in motion by consumer society, whose implosion is still releasing, like a deadly gas, bottom-line mentality, cupidity, financial gain, profit, and predation. Museums and culture should be free, for sure, but so should public services, currently prey to the scamming multinationals and states. Free trains, buses, subways, free healthcare, free schools, free water, air, electricity, free power, all through alternative networks to be set up. As freeness spreads, new solidarity networks will eradicate the stranglehold of the commodity. This is because life is a free gift, a continuous creation that the market’s vile profiteering alone deprives us of.

HUO: Where is love in Oarystis?

RV: Everywhere. The love affair, as complex as it is simple, will serve as the building block for the new solidarity relations that sooner or later will supersede selfish calculation, competition, competitiveness, and predation, causes of our societies’ dehumanization.

HUO: Where is the city of the dead? In a forest rather than a cemetery?

RV: Yes, a forest, an auditorium in which the voices of the dead will speak amidst the lushness of nature, where life continuously creates itself anew.

HUO: Have you dreamt up other utopian cities apart from Oarystis? Or a concrete utopia in relation to the city?

RV: No, but I have not given up hope that such projects might mushroom and be realized one day, as we begin reconstructing a world devastated by the racketeering mafias.

HUO: In 1991 I founded a Robert Walser museum, a strollological museum, in Switzerland. I have always been fascinated by your notion of the stroll. Could you say something about your urban strolls with and without Debord? What about Walser’s? Have other strollologists inspired you?

RV: I hold Robert Walser in high regard, as many do. His lucidity and sense of dérive enchanted Kafka. I have always been fascinated by the long journey Hölderlin undertook following his break-up with Diotima. I admire Chatwin’s Songlines, in which he somehow manages to turn the most innocuous of walks into an intonation of the paths of fate, as though we were in the heart of the Australian bush. And I appreciate the strolls of Léon-Paul Fargue and the learning of Héron de Villefosse. My psychogeographic dérives with Guy Debord in Paris, Barcelona, Brussels, Beersel, and Antwerp were exceptional moments, combining theoretical speculation, sentient intelligence, the critical analysis of beings and places, and the pleasure of cheerful drinking. Our homeports were pleasant bistros with a warm atmosphere, havens where one was oneself because one felt in the air something of the authentic life, however fragile and short-lived. It was an identical mood that guided our wanderings through the streets, the lanes and the alleys, through the meanderings of a pleasure that our every step helped us gauge in terms of what it might take to expand and refine it just a little further. I have a feeling that the neighborhoods destroyed by the likes of Haussmann, Pompidou, and the real estate barbarians will one day be rebuilt by their inhabitants in the spirit of the joy and the life they once harbored.

HUO: What possibilities do you see for disalienation and détournement in 2009?

RV: This is a time of unprecedented chaos in material and moral conditions. Human values are going to have to compensate for the effects of the only value that has prevailed so far: money. But the implosion of financial totalitarianism means that this currency, which has so tripped us up, is now doomed to devaluation and a loss of all meaning. The absurdity of money is becoming concrete. It will gradually give way to new forms of exchange that will hasten its disappearance and lead to a gift economy.

HUO: What are the conditions for dialogue in 2009? Is there a way out of this system of isolation?

RV: Dialogue with power is neither possible nor desirable. Power has always acted unilaterally, by organizing chaos, by spreading fear, by forcing individuals and communities into selfish and blind withdrawal. As a matter of course, we will invent new solidarity networks and new intervention councils for the well-being of all of us and each of us, overriding the fiats of the state and its mafioso-political hierarchies. The voice of lived poetry will sweep away the last remaining echoes of a discourse in which words are in profit’s pay.

HUO: In your recent books you discuss your existence and temporality. The homogenizing forces of globalization homogenize time, and vice versa. How does one break with this? Could you discuss the temporality of happiness, as a notion?

RV: The productivity- and profit-based economy has implanted into lived human reality a separate reality structured by its ruling mechanisms: predation, competition and competitiveness, acquisitiveness and the struggle for power and subsistence. For thousands of years such denatured human behaviors have been deemed natural. The temporality of draining, erosion, tiredness, and decay is determined by labor, an activity that dominates and corrupts all others. The temporality of desire, love, and creation has a density that fractures the temporality of survival cadenced by work. Replacing the temporality of money will be a temporality of desire, a beyond-the-mirror, an opening to uncharted territories.

HUO: Is life ageless?

RV: I don’t claim that life is ageless. But since survival is nothing but permanent agony relieved by premature death, a renatured life that cultivates its full potential for passion and creation would surely achieve enough vitality to delay its endpoint considerably.

HUO: The Revolution of Everyday Life was a trigger for May ’68, and you have stated in other interviews that it is your key book that you are continually rewriting. Was the book an epiphany? How did it change the course of your work? What had you been doing previously?

RV: The book was prompted by an urgent need I was feeling at the time for a new perspective on the world and on myself, to pull me out of my state of survival, by means other than through suicide. This critical take on a consumer society that was corrupting and destroying life so relentlessly made me aware and conscious of my own life drive. And it became clear to me very quickly that this wasn’t a purely solipsistic project, that many readers were finding their own major concerns echoed there.

HUO: The Revolution of Everyday Life ends on an optimistic note: “We have a world of pleasures to win, and nothing to lose but boredom.”4 Are you still an optimist today?

RV: “Pessimists, what is it you were hoping for?,” Scutenaire wrote. I am neither a pessimist nor an optimist. I try to remain faithful to a principle: desire everything, expect nothing.

HUO: What is the most recent version of the book?

RV: Entre le deuil du monde et la joie de vivre [Between Mourning the World and Exuberant Life].

HUO: What book are you working on at the moment?

RV: I would love to have the resources to complete a Dictionary of Heresies, so as to clarify and correct the historical elements included in The Movement of the Free Spirit and Resistance to Christianity.

HUO: The question of temporality also brings us to Proust and his questionnaire (see inset). What might your definition of happiness be in 2009?

RV: Living ever more intensely and passionately in an ever more intense world. To those who sneer at my ecstatic candor, I reply with a phrase that brings me great comfort: “The desire for an other life is that life already.”5

HUO: Do you have unrealized projects? Unrealized books, unrealized projects in fields other than writing, unrealized architectural projects?

RV: My priority is to live better and better in a world that is more and more human. I would love to build the “urban countryside” of Oarystis, but I’m not just waiting patiently, like Fourier at the Palais Royal, for some billionaire to decide to finance the project only to lose everything to the financial crash a minute later.

HUO: What about your collaborations with other artists, painters, sculptors, designers, filmmakers?

RV: I don’t collaborate with anyone. At times I have offered a few texts to artist friends, not as a commentary on their work but as a counterpoint to it. Art moves me when, in it, I can sense its own overcoming, something that goes beyond it; when it nurtures a trace of life that blossoms as a true aspiration, the intuition of a new art of living.

HUO: Could you tell me about Brussels? What does Brussels mean to you? Where do you write?

RV: I live in the country, facing a garden and woods where the rhythm of the seasons has retained its beauty. Brussels as a city has been destroyed by urbanists and architects who are paid by real estate developers. There are still a few districts suitable for nice walks. I am fond of a good dozen wonderful cafés where one can enjoy excellent artisanal beers.

HUO: Do you agree with Geremek’s view that Europe is the big concern of the twenty-first century?

RV: I am not interested in this Europe ruled by racketeering bureaucracies and corrupt democracies. And regions only interest me once they are stripped of their regionalist ideology and are experiencing self-management and direct democracy. I feel neither Belgian nor European. The only homeland is a humanity that is at long last sovereign.

HUO: You have used a lot of pseudonyms. Je est un autre [I is an other]? How do you find or choose pseudonyms? How many pseudonyms have you used? Is there a complete list?

RV: I don’t keep any kind of score. I leave it up to the inspiration of the moment. There is nothing secret about using a pseudonym. Rather, it is about creating a distance, most often in commissioned work. This allows me to have some fun while alleviating my enduring financial difficulties, which I have always refused to resolve by compromising with the world of the spectacle.

HUO: A book that has been used by many artists and architects has been your Dictionnaire de citations pour servir au divertissement et a l’intelligence du temps [Dictionary of Quotations for the Entertainment and Intelligence of Our Time]. Where did that idea come from?

RV: It was a suggestion from my friend Pierre Drachline, who works for the Cherche Midi publishing house.

HUO: You have often criticized environmental movements who try to replace existing capitalism with capitalism of a different type. What do you think of Joseph Beuys? What non-capitalist project or movement do you support?

RV: We are being “offered” biofuels on the condition we agree to transgenic rapeseed farming. Eco-tourism will accelerate the plundering of our biosphere. Windmill farms are being built without any advantage to the consumers. Those are the areas where intervention is possible. Natural resources belong to us, they are free, they must be made to serve the freedom of life. It will be up to the communities to secure their own energy and food independence so as to free themselves from the control of the multinationals and their state vassals everywhere. Claiming natural power for our use means reclaiming our own existence first. Only creativity will rid us of work.

HUO: Last but not least, Rilke wrote that wonderful little book of advice to a young poet. What would your advice be to a young philosopher-writer in 2009?

RV: To apply to his own life the creativity he displays in his work. To follow the path of the heart, of what is most alive in him.

Translated from the French by Eric Anglès

Sept 11 – America Reaps What It Sows!

A post-911 perspective by Black Liberation Army prisoner of war Jalil Muntaqim.

U.S. International Warfare Initiates World War III Human Rights During Wartime
By Jalil A. Muntaqim

In the aftermath of the September 11, 2001, attack on the World Trade Center and Pentagon, Americans have displayed their true colors of jingoism, a militaristic spirit of nationalism. Similarly, it was witnessed how the people of Iraq rallied in support of their President, Saddam Hussein, after the U.S. bombed to death 250,000 Iraqis, and continued devastation of that country with collateral damage of 1 million dead women and children. Hence, people rallying in support of their government and representatives is a common phenomenon when a country is attacked by an outsider. The U.S. has been foremost in the world extending foreign policy of free-market economy, to the extent of undermining other countries cultures and ideologies expressed as their way of life. Such conflicts inevitably positions the U.S. as the centerpiece, the bulls-eye for international political dissent, as indicated by demonstrations against the U.S. controlled IMF, WTO and World Bank conferences. The attack on the World Trade Center and Pentagon did not occur in a vacuum. The people that carried out the attacks were not blind followers or robots with an irrational hatred of the U.S. peoples. Rather, this attack was part of an overall blowback to U.S. imperialist policy in support of zionist Israel and opposition to fundamentalist Islam.

There are essentially three primary world ideologies or world views: the capitalist free-market economy/democracy; the socialist production economy; and Islamic theocratic government, of which has been in competition for many decades. However, in the last 20 years the socialist economies has been severely subverted and co-opted by free-market economies, the ideals of American style democracy. This isolated, for the most part, Islamic theocratic ideology and system of government as the principle target of the U.S. in its quest for world hegemony. This reality of competing world views and economies is further complicated due to religious underpinning of beliefs that motivates actions, especially as they are expressed by U.S. and Western European christianity and Israel zionist judaism in opposition to Islam. From the struggles of the Crusades to the present confrontation, the struggle for ideological supremacy reigns, as the faithful continue to proselytize in the name of the Supreme Being.

When geopolitics are combined with religious fervor in the character of nationalist identity and patriotism, rational and logical thinking is shoved aside as matters of the moment takes historical precedents. It has often been said that “Truth Crush to the Earth Will Rise Again”. Since truth is relative to ones belief, can it be safely said that America has reaped what it has sowed? The American truth of capitalist christian democracy and its imperialist hegemonic aspirations has crushed both socialist and Islamic world views. It has extended its avaricious tentacles as the world police and economic harbinger of all that is beneficent, in stark denial of its history as a purveyor of genocides, slavery and colonial violence.

The U.S. was the first to use biological-germ warfare on people when it distributed blankets infected with smallpox to Native Americans; it has refused to apologize for Afrikan slavery acknowledging it engaged in a crime against humanity requiring reparations; it is the first and only country to use the atomic bomb on the people of Hiroshima and Nagasaki and intern thousands of Japanese and Italians in this country; it used carpet bombing and defoliates against the peoples of Vietnam; it has initiated embargoes, coup d’etats and assassinations against those it opposes, while propping-up right-wing military dictators; as well as continued military bombing of Vieques. In essence, the U.S. governments hegemonic goals has created the ire of millions of people throughout the world. While domestically, racial profiling, police killing and mass incarceration of Black and Brown people has eroded patriotic sentiments in opposition to white supremacy.

As America weeps and laments its loss, the public find itself joining the torn ranks of those whose heartaches beat opposing U.S. greed and international profiteering. The American public acquiesce to U.S. international folly has cause them to feel the economic pains of those who live daily in poverty. Indeed, Americans should brace for years of economic uncertainty, where the American ideal of freedom and liberty will resemble plight of those who live under the right-wing dictatorships the U.S. has supported. The tyranny suffered by others in the world as a result of U.S. imperialism, has come full circle to visit this country with the wrath of the U.S. own mechanization. Since the U.S. taught and trained right-wing military dictators in the School of the Americas, including the CIA training of Osama bin Laden in the Afghanistan proxy war against the Russians, it will be this same kind of terrorist activist that will be unleashed on American soil, as El-Hajj Malik Shabazz stated after the assassination of John Kennedy, a matter of the chicken coming home to roost. Therefore, American civil liberties and human rights are being garrotted by the yoke of the right-wing in the name of national security. The legalization of U.S. fascism was initiated with the war against political dissent (Cointelpro); the war against organized crime (RICO laws); the war against illegal drugs (plethora of drug laws) and now culminating in the war against terrorism with the American Joint Anti-Terrorist Taskforce and Office of Home Security, further extending police, FBI and CIA powers to undermine domestic civil liberties and human rights.

The U.S. Secretary of Defense, Donald Rumsfeld, recently stated that the U.S. need to create a new language in defining how to combat terrorism. This Orwellian propaganda in the media espouses the U.S. is venturing in a new type of warfare to defend the American way of life. However, what this double-speak propagates as a long-term and sustained initiative against terrorism is essentially a way of embellishing and enlarging U.S. counter-insurgency activity it has been engaged in since the advent of the Green Berets, Rangers, Delta Force and Navy Seals. The U.S. has been involved in counter-insurgency activity in Afrika, Latin America and Asia for decades. But due to the September 11, 2001, attack on U.S. soil, the government has seized the opportunity to offensively pursue left-wing revolutionaries and Muslim insurgents throughout the world. This U.S. military action extends and substantiates its position as the international police.

Since the establishment of the Trilateral Commission that initiated the process for the development of one world government, the U.S. has broaden its capacity to impose and enforce its will on oppressed peoples globally. The FBI and CIA has been operating in Europe, Afrika, Asia and Latin America establishing the long arm of U.S. law and order. Its bases of operations have conducted surveillance, investigations to arrest, prosecute or neutralize left-wing revolutionaries or Muslim insurgents. As the U.S. consolidates its political and economic influence throughout the world, it will seek to protect its overall hegemonic imperialist goals. After the Gulf War, and the air (bombing) campaign in Yugoslavia, the U.S. has employed its military might to ensure its foreign policy are achieved.

Because NATO has evolved into a European military entity that Russia is seeking to join, today, the U.S. has positioned itself beyond the mission of NATO. The U.S. now concentrates its military might in opposing Islamic countries (Iran, Iraq, Libya, Sudan, Afghanistan, Philippines, etc.) and those the U.S. deem as rogue nations (North Korea, Vietnam, Cuba, etc.). The new military initiatives will be directed to towards Southeast Asia as the secondary target, as it continues to direct the Middle East conflict to preserve its oil investments and zionist interest. As the U.S. expand its imperialist military mission, as seen with committing military troops in Uzbekistan to also protect oil interest in the Caspian Sea, it has sought to redefine itself by targeting what it identify as the terrorist thereat wherever in the world it might exist. Hence, with the employment of conventional warfare combined with counter-insurgency tactical activities, the U.S. has pronounced itself as the military guardian of the world.

Although, the U.S. states its actions are in its self-interest, in terms of what is euphemistically defined as defending the free world, the truth of the matter is this action is a prelude to evolving one world government with the U.S. as its governing authority. Once the Peoples Republic of China becomes a full member of the WTO, and North Korea and Vietnam has been compromised, with Russia becoming an ally of NATO, the U.S. political-military influence in the world will be consolidated. The U.S. geopolitical strategy is not confined to the present crisis in the aftermath of the September 11, 2001, attack and targeting Osama bin Laden as the world’s nemesis. Rather, the U.S. strategy is to preserve its capacity to establish one world government as originally envisioned by the Trilateral Commission.

Nonetheless, there are some serious obstacles to this hegemonic goal, of which the world of fundamentalist Islam has become the principle target. Here, it should be noted that Islam condemns suicide or the mass killings of women, children and non-combatant males. Yet, the U.S., Israel, western Europe, Russia, India and China all view Islam as the enemy. Although, there are over 1.2 billion Muslims in the world, the current alliance of economic interest headed by the U.S., are united to vanquish what they consider the growing menace of fundamentalist Islam. It is with this understanding of U.S. geopolitics one is able to comprehend why the U.S. has redefine its military mission, as opposition to globalization and U.S. imperialism metamorph into a political struggle without borders or territorial imperatives.

The ideological struggle between capitalist free-market economy and Islamic theocratic determinates has exploded into an international conflagration of insurgency with the potential of initiating World War III. The Islamic fundamentalist movements throughout the world has the potential to test the U.S. military, political and economic resolve as the world’s leader and authority of an one world government. With over 1.2 billion adherents, Islam has become a formidable foe to contend with for ideological supremacy in the world’s geopolitics. Even without discussing the religious (moral and ethics) aspects that motivates the geopolitics of Islam in opposition to U.S. imperialist hegemony, the call for Jihad/Holy War against the U.S. presents a serious threat that could precipitate WW-III. Therefore, the U.S. find it necessary to redefine its military mission, develop new language to codify warfare and legitimize its international political and economic purpose. Yet, many of the world’s oppressed peoples’ have already experienced U.S. military counter-insurgency tactics (Ethiopia, Somalia, Nicaragua, Guatemala, Chile, Congo, etc.), including parts of the Islamic world. No matter how or why the U.S. attempts to persuade Americans that it is entering a new type of warfare, in reality it is more of the same, only extending the military arena to further protect its authority to establish one world government.

However, the U.S. is not the homogeneous country that people are deluded into believing exist. Rather, the U.S. has been held together due its ability to exploit the world’s resources and distribute (unequally) the profits amongst its citizens with its culture of conspicuous consumption. But, the recent attack on the U.S., and its aftermath may very well lead to the untangling and unraveling of the U.S. fabric as has been witnessed with the USSR and Yugoslavia. In understanding this true history of U.S. imperialism, outside and within its borders, essentially tells a story of why U.S. imperialism has been and will continue to be attacked.

Ultimately, the U.S. will eventually find itself at war with itself, as the ideology of a free democratic society will be found to be a big lie. This is especially disconcerting as greater restrictions on civil and human rights are made into law eroding the First and Fourth Amendment of the U.S. Constitution. As during the Vietnam conflict, internal contradictions of racism, poverty and inequality will be exacerbated as a result of the U.S. military campaign and domestic undermining of civil and human rights. It is expected that strife in America will eventually become violent dissolving any semblance of the illusion of America the Beautiful. In anticipation of U.S. progressive activist opposing this claimed war against terrorism, the federal government will pass new laws to severely restrict protest, demonstrations and dissent. In the ’60s, U.S. progressive activists evolved the slogan “Bring the War Home!” – the question is what will be the slogan this time, now that the war has been brought home?

Free the Land!!

Speak 2 x 4 to power, just do it.

Nike inspired assault on WTCFound this brilliant submission in the Start-Propaganda collection. The Reichtag Fire false- flag attack will have nothing on the debris of the WTC. For your 8th commemoration of the enigmatic event which is still used to justify the occupation of Afghanistan, check out the Italian documentary ZERO. My favorite segment is George Bush on the perpetrators of 9/11: “It’s hard for Americans to imagine how evil the people are who are doing this.” Less and less so.

In keeping the anniversary of 9/11, we also revisited the sentimental documentary by the Naudet brothers, whose video had captured the impact of the first plane, and the ensuing action of the firefighters inside Building One. Excised from the final cut were the firehouse discussions of other explosions they’d heard and their observations that the collapses resembled demolitions. Those clips are accessible online, and now you’ll recognize the individual firemen. Perhaps those details were deemed inappropriate for the CBS audience in 2004.

It’s also sad to look upon these interviews of men who later worked ceaselessly at Ground Zero, often without masks, and wonder how many are now dead, or dying of respiratory ailments, victims of the government fraud about the safety of the environment in the aftermath of the disaster.

Watching the doomed firemen ascend into the WTC without a thought that the towers might collapse, and being shown the buildings vaporize, narrated by uncritical newspeople, we cannot wonder now but did they take American viewers for idiots?

Among the many documentaries which question the official version of events, Italian Telemaco’s ZERO: an Investigation into 9-11 takes the least sensational approach. Italian celebrities, a laughing physicist (and Nobel laureate), and Gore Vidal shrug off the sheer pretense of the USA narrative.

Watching the original 911 exposés like 911 Loose Change and 911 Conspiracy – In Plane Sight gets old doesn’t it? Not because their presentation is shrill, but because unanswered, what can they do but repeat themselves?

The mainstream response has only been to dismiss the 911 Truth movement as Conspiracy Theory. Throw Alex Jones’ Prison Planet TV into the mix with his 9/11 The Road To Tyranny and alternative versions of September 11th, 2001, begin to look paranoid.

For a fresh perspective from the UK, check out 911 and the British Broadcasting Conspiracy.

Remember, the mainstream media which dismisses 9/11 truth seekers as conspiracy theorists, is the same media which is now telling us that the American public does not want universal health care.

The same media which has been “questioning” Global Warming now puts the onus for change on whether an American public will believe Global Warming.

The same corporate media is owned, and speaks for, big agra, big pharma, big oil, and the arms industry.

Is there a Monsanto/Cargill/Archer-Daniels-Midland conspiracy to monopolize the food supply? Is there a military industrial conspiracy to foment war and instability? Is there a globalization conspiracy to harness developing world resources while enslaving all peoples?

Who is the corporate media to defend the 911 myth against accusations of conspiracy?

What the impregnability of the accepted 9/11 story means to me, is that the 911 Truth Movement clings to an outdated notion that what the population knows matters. In a post-democratic world it doesn’t. The people can believe their feudal overlords to be ogres, so long as it isn’t uttered with intent to dethrone. Then it’s heresy.

America the Beautiful is NOT a Hymn.

Bite me.

What got me onto this, of course the very Anglo-American persecution of their fellow Americans, including and especially American Indians, like the Ward Churchill (metaphoric) Lynching…

But after I published the bit about Malaysian students being forced to learn English by their Corporate Masters, a show came on and just ended about a half hour ago, comparing America to the Bible.

Claiming, and rightly in some cases, although as you can well imagine they didn’t use quite the same phrases or even the same concept, that some of the worst criminals in History and especially American History, men like Captain John Smith and Cotten Mather, Kings Henry VIII, Queen Elizabeth 1st, King James etc etc… were inspired by the ENGLISH versions of the Bible, and that the Bible is the Sole Inspiration for Imperialism, American Style, that we’re (again with Cotten Mather, gotta love that jerk, he makes it EASY to hold my fellow Christian’s feet to the fire) “the Shining City on the Hill” with our Manifest Destiny to bring the Poor, Benighted Dark Skinned world to Americanism. oh, that’s right, they said “Christianity”.

America is NOT God and is not even a lower case “g” god.

It’s two continents.

Just because certain highly placed United States government officials believe that the term “America” applies exclusively to us, they also by coincidental occurrence believe that Christianity belongs Exclusively to the English as a RACE.

I’ve been in MAINSTREAM churches where this is often preached.

They preach that America is actually the “New Jerusalem” and the English RACE has taken over the position (through the silliest use of Transmogrification Magic that I personally have ever heard of) The New Chosen People of God.

Sarah Palin’s church, for instance, preaches that. Not the entire Assemblies Of God denomination but her church in particular.

Evangelic churches have one doctrine, the Priesthood of the Believer.

Like there’s no Baptist Pope.

In their mindset, criticizing American Foreign Policy or American Corporate Imperialism or American Racism, interchangeable concepts actually,

Is tantamount to Blaspheming against God Himself.

Feh.

I can turn that on it’s very illogical head and say that people who think that resistance to Imperialistic Racist Corporate Tyranny is Anti-American and Anti-Christian are defiling the Name of Christ with their dogmatic insistence on equating their Murderous Evil with His Name.

Taking God’s Name in Vain, in other words, the first instrument of any act of Blasphemy.

It figures prominently in what’s referred to as “God’s Top Ten No-No List”.

But the T.V. show, it was playing “America the Beautiful” in the background.

And preaching that the English language is the Savior of the World.

Funny thing about that is, Jesus didn’t speak any English and the English Language wouldn’t evolve into anything recognizable to anybody who doesn’t have at least a High School grasp of English for well over a thousand years.

The English people of His time had this really nasty practice of capturing Roman soldiers, putting them in wicker cages and lighting them on fire.

Legion X spent time in Anglia and Judea…

A LOT.

Tenth Legion. A Punishment Brigade.

Pontius Pilate himself was made governor of Judea because he pissed off the Emperor.

He was on Punishment Detail, too.

For those readers who’ve never been in the service, those would be the guys who you see picking up cigarette butts and raking the rocks on base.

Worse than that even, Legion X was usually your last chance as a soldier before being sold as a slave or simply crucified.

They’re THE only legitimate connection that can be claimed between Jesus and England in His time.

seeking refuge in Abbey’s country

Phallic-arches-national-park
Edward Abbey presaged America’s current path to tyranny forty years ago and predicted that the end of American democracy would be coincident with the destruction of the wilderness.

What’s the connection between democracy and wilderness? Personal liberty is a fleeting commodity, according to Abbey, and history has shown that governments invariably move toward totalitarianism. When faced with authoritarian governance, wilderness is crucial because it serves as both a refuge from political oppression and a base for guerrilla warfare. Uprisings in urban settings are too quickly quelled by those with better weaponry, but hidden in mountain, desert or jungle settings, revolutionaries can gain an edge on establishment forces and engage in protracted — sometimes successful — battle. Consider Che in the mountains, the Vietcong in the jungle, Osama bin Laden in a desert cave.

From Desert Solitaire:

Suppose we were planning to impose a dictatorial regime upon the American people — the following preparations would be essential:

1. Concentrate the populace in megalopolitan masses so they can be kept under close surveillance and where, in the case of trouble, they can be bombed, burned, gassed or machine-gunned with a minimum of expense and waste.

2. Mechanize agriculture to the highest degree of refinement, thus forcing most of the scattered farm and ranching population into the cities. Such a policy is desirable because farmers, woodsmen, cowboys, Indians, fishermen and other relatively self-sufficient types are difficult to manage unless displaced from their natural environment.

3. Restrict the possession of firearms to the police and the regular military organizations.

4. Encourage or at least fail to discourage population growth. Large masses of people are more easily manipulated and dominated than scattered individuals.

5. Continue military conscription. Nothing excels military training for creating in young men an attitude of prompt, cheeful obedience to officially constituted authority.

6. Divert attention from deep conflicts within the society by engaging in foreign wars; make support of these wars a test of loyalty, thereby exposing and isolating potential opposition to the new order.

7. Overlay the nation with a finely reticulated network of communications, airlines and interstate autobahns.

8. Raze the wilderness. Dam the rivers, flood the canyons, drain the swamps, log the forests, strip-mine the hills, bulldoze the mountains, irrigate the deserts and improve the national parks into national parking lots.

In a final round of environmental fuck-yous, the Bush administration has offered up significant portions of pristine Utah wilderness to oil exploration. Aside from one notable monkeywrenching incident, the trashing of the American wilderness continues unabated.

Shots from my recent cave-hunting trip to Abbey’s country!

Toyota-Sequoia-offroad-Arches
Back-road-Arches
Arches-original-entrance
landscape-arch-arches
klondike-bluffs-arches
juniper-arches
ice-desert-arches
Marie-tree-hugger-arches
balanced-rock-near-abbey-arches
toyota-sequoia-arches
fiery-furnace-arches
delicate-arch-utah-license
cairns-delicate-arch-trail

Alternative Christmas Message of Iran’s President, Mahmoud Ahmadinejad, to the British people

Baby JesusMaybe it’s of interest to have this Translation of the Alternative Christmas Message, 24 December 2008 on hand, since there is sure to be a lot of hateful propaganda in the US and British press about it. Yes, there already has been. Here you can read the translation of the Alternative Christmas Message, delivered by the President of Iran, Mahmoud Ahmadinejad.

“In the Name of God the Compassionate, the Merciful.

Upon the anniversary of the birth of Jesus, Son of Mary, the Word of God, the Messenger of mercy, I would like to congratulate the followers of Abrahamic faiths, especially the followers of Jesus Christ, and the people of Britain.

The Almighty created the universe for human beings and human beings for Himself. He created every human being with the ability to reach the heights of perfection. He called on man to make every effort to live a good life in this world and to work to achieve his everlasting life.

On this difficult and challenging journey of man from dust to the divine, He did not leave humanity to its own devices. He chose from those He created the most excellent as His Prophets to guide humanity.

All Prophets called for the worship of God, for love and brotherhood, for the establishment of justice and for love in human society. Jesus, the Son of Mary, is the standard-bearer of justice, of love for our fellow human beings, of the fight against tyranny, discrimination and injustice.

All the problems that have bedevilled humanity throughout the ages came about because humanity followed an evil path and disregarded the message of the Prophets. Now as human society faces a myriad of problems and a succession of complex crises, the root causes can be found in humanity’s rejection of that message, in particular the indifference of some governments and powers towards the teachings of the divine Prophets, especially those of Jesus Christ.

The crises in society, the family, morality, politics, security and the economy which have made life hard for humanity and continue to put great pressure on all nations have come about because the Prophets have been forgotten, the Almighty has been forgotten and some leaders are estranged from God.

If Christ were on earth today, undoubtedly He would stand with the people in opposition to bullying, ill-tempered and expansionist powers.

If Christ were on earth today, undoubtedly He would hoist the banner of justice and love for humanity to oppose warmongers, occupiers, terrorists and bullies the world over.

If Christ were on earth today, undoubtedly He would fight against the tyrannical policies of prevailing global economic and political systems, as He did in His lifetime. The solution to today’s problems is a return to the call of the divine Prophets. The solution to these crises is to follow the Prophets – they were sent by the Almighty for the good of humanity.

Today, the general will of nations is calling for fundamental change. This is now taking place. Demands for change, demands for transformation, demands for a return to human values are fast becoming the foremost demands of the nations of the world. The response to these demands must be real and true. The prerequisite to this change is a change in goals, intentions and directions. If tyrannical goals are repackaged in an attractive and deceptive package and imposed on nations again, the people, awakened, will stand up against them.

Fortunately, today, as crises and despair multiply, a wave of hope is gathering momentum. Hope for a brighter future and hope for the establishment of justice, hope for real peace, hope for finding virtuous and pious rulers who love the people and want to serve them – and this is what the Almighty has promised.

We believe, Jesus Christ will return, together with one of the children of the revered Messenger of Islam and will lead the world to love, brotherhood and justice. The responsibility of all followers of Christ and Abrahamic faiths is to prepare the way for the fulfilment of this divine promise and the arrival of that joyful, shining and wonderful age. I hope that the collective will of nations will unite in the not too distant future and with the grace of the Almighty Lord, that shining age will come to rule the earth.

Once again, I congratulate one and all on the anniversary of the birth of Jesus Christ. I pray for the New Year to be a year of happiness, prosperity, peace and brotherhood for humanity. I wish you every success and happiness.”

Who did not play Faust for George Bush

I’d like to compile a collection of letters from famous personages in which they decline to dance with the Bush Administration. Were there many?

Shouldn’t any artist/musician/author or intellectual/humanitarian of note have publicly refused to collaborate with the immoral tyrant and his saccharine-smile patronizing librarian wife?

I have some favorites:
Mr. Feiffer Regrets -by Jules Feiffer, 2002
Poets Against War -Sam Hamill, 2003
Statement of Conscience -by Jennifer Warn, 2003
Open Letter to Laura Bush -by Sharon Olds, 2005

Archived copies are below:

Mr. Feiffer Regrets

October 12, 2002

Mrs. George W. Bush
The White House
Washington, DC

Dear Mrs. Bush,

I wish that I could come to your National Book Festival breakfast at the White House on Saturday, but after giving it much thought, I can’t attend.

I was thrilled to be invited, along with other writers and illustrators, to help celebrate your campaign to inspire young people in the pleasures of reading.

But I find it unbearably ironic that, while the uses of language are celebrated by you and your renowned guests, elsewhere in the White House language is being traduced and transformed to nudge us into war.

There are honest arguments on both sides of the Iraq debate (such as it is), but it seems necessary on the occasion of a celebration of reading to press the point that words, at their finest, don’t set out to confuse or obscure. Their aim is to clarify.

But clarity is not what we’re getting from your husband’s White House. It seems that clarity would deny him a war.

I am a father and a grandfather. As every parent knows, most children can intuit whether the stories their parents tell them are true or if they’re making them up.

The American people are able to tell too.

I am delighted to participate in National Book Festival events scheduled for the Library of Congress and the Capitol grounds. But as for your breakfast, may I convey my regrets and best wishes to you and your guests.

Sincerely,
/s/Jules Feiffer

Sam Hamill

Dear Friends and Fellow Poets:

“When I picked up my mail and saw the letter marked “The White House,” I felt no joy. Rather I was overcome by a kind of nausea as I read the card enclosed:

Laura Bush requests the pleasure of your company at a reception and White House Symposium on “Poetry and the American Voice” on Wednesday, February 12, 2003 at one o’clock

Only the day before I had read a lengthy report on George Bush’s proposed “Shock and Awe” attack on Iraq, calling for saturation bombing that would be like the firebombing of Dresden or Tokyo, killing countless innocent civilians.

I believe the only legitimate response to such a morally bankrupt and unconscionable idea is to reconstitute a Poets Against the War movement like the one organized to speak out against the war in Vietnam.

I am asking every poet to speak up for the conscience of our country and lend his or her name to our petition against this war, and to make February 12 a day of Poetry Against the War. We will compile an anthology of protest to be presented to the White House on that afternoon…

Statement of Conscience -Jennifer Warn

February 12, 2003

Mrs. Laura Bush
1600 Pennsylvania Avenue
Washington, D.C.

Dear Laura Bush,

Thank you for inviting me to the White House symposium on Poetry and the American Voice. Your call to better understand and celebrate the poetry of Walt Whitman, Emily Dickinson and Langston Hughes led me and many thousands of American poets to find their voices of dissent.

Since January 30th poets in many countries have joined in an upsurge of conscience and compassion, submitting over [15,000] poems to the Poets Against the War web site (www.poetsagainstthewar.org), organizing hundreds of anti-war poetry readings around the world, and joining with millions of others in vigils, processions, prayers and intercessions, lobbying and rallying for peace.

You have inadvertently presented a gift to the American people and to the world by providing poets an opportunity to express their most passionately held beliefs about their vision for the world’s future. Your gesture has revealed the very relationship it was meant to deny: the connection between poetry and politics, between literature and reality. Another great American poet, Wallace Stevens, presented this relationship succinctly:

“In life what is most important is the truth as it is, while in arts and letters what is most important is the truth as we see it.”

This wisdom is excerpted from “Imagination as Value,” an essay in the long tradition of poets puzzling over the power of poetry and asserting its place in a world primarily shaped by the machinations of politics and money.

What is poetry’s power? Why should you, vested with the power of the White House as First Lady, pay attention to such a rush of words at this late hour?

Poetry’s power lies in its perceptive ability to describe both inner and outer realities. In reading a poem we experience the paradoxical delight and anguish of human life. Poetry holds a mirror to the reality that our political systems and values create and in doing so reveals both the limitations of our current state and life’s endless possibilities. In its refracted light we see our intangible connections, the irrefutable unity of all people and beings on the planet.

We invite you to read this selection of poems which represents some of the most powerful in the Poetry Against the War Anthology. These poems were written by Pulitzer Prize winners, former U.S. poets laureate, and poets who work as professors, business people, homemakers and veterans. Those who have submitted poems or personal statements to register their opposition to ill-considered military action, including a pre-emptive strike on Iraq, honor a long and rich tradition of thoughtful and moral opposition by poets and other artists to senseless and murderous policies, including those of our own government.

We believe that the world is poised on the knife-edge of a decision between war and peace. It is our hope and conviction that peaceful American voices, conveyed in part and without historical precedent by the poets of this country, may help to avert a disaster of tragic proportions.

We call upon the Bush administration to halt the headlong rush toward war, to heed the voices of the people of the world, and to seek peaceful means of resolving conflicts in company with the world community.

Never before in history have so many poets gathered to speak in a single voice.

Sincerely,

Emily Warn
Poets Against the War

Open letter to Laura Bush -Sharon Olds

September 19, 2005

Laura Bush
First Lady
The White House

Dear Mrs. Bush,

I am writing to let you know why I am not able to accept your kind invitation to give a presentation at the National Book Festival on September 24, or to attend your dinner at the Library of Congress or the breakfast at the White House.

In one way, it’s a very appealing invitation. The idea of speaking at a festival attended by 85,000 people is inspiring! The possibility of finding new readers is exciting for a poet in personal terms, and in terms of the desire that poetry serve its constituents–all of us who need the pleasure, and the inner and outer news, it delivers.

And the concept of a community of readers and writers has long been dear to my heart. As a professor of creative writing in the graduate school of a major university, I have had the chance to be a part of some magnificent outreach writing workshops in which our students have become teachers. Over the years, they have taught in a variety of settings: a women’s prison, several New York City public high schools, an oncology ward for children. Our initial program, at a 900-bed state hospital for the severely physically challenged, has been running now for twenty years, creating along the way lasting friendships between young MFA candidates and their students–long-term residents at the hospital who, in their humor, courage and wisdom, become our teachers.

When you have witnessed someone nonspeaking and almost nonmoving spell out, with a toe, on a big plastic alphabet chart, letter by letter, his new poem, you have experienced, close up, the passion and essentialness of writing. When you have held up a small cardboard alphabet card for a writer who is completely nonspeaking and nonmoving (except for the eyes), and pointed first to the A, then the B, then C, then D, until you get to the first letter of the first word of the first line of the poem she has been composing in her head all week, and she lifts her eyes when that letter is touched to say yes, you feel with a fresh immediacy the human drive for creation, self-expression, accuracy, honesty and wit–and the importance of writing, which celebrates the value of each person’s unique story and song.

So the prospect of a festival of books seemed wonderful to me. I thought of the opportunity to talk about how to start up an outreach program. I thought of the chance to sell some books, sign some books and meet some of the citizens of Washington, DC. I thought that I could try to find a way, even as your guest, with respect, to speak about my deep feeling that we should not have invaded Iraq, and to declare my belief that the wish to invade another culture and another country–with the resultant loss of life and limb for our brave soldiers, and for the noncombatants in their home terrain–did not come out of our democracy but was instead a decision made “at the top” and forced on the people by distorted language, and by untruths. I hoped to express the fear that we have begun to live in the shadows of tyranny and religious chauvinism–the opposites of the liberty, tolerance and diversity our nation aspires to.

I tried to see my way clear to attend the festival in order to bear witness–as an American who loves her country and its principles and its writing–against this undeclared and devastating war.

But I could not face the idea of breaking bread with you. I knew that if I sat down to eat with you, it would feel to me as if I were condoning what I see to be the wild, highhanded actions of the Bush Administration.

What kept coming to the fore of my mind was that I would be taking food from the hand of the First Lady who represents the Administration that unleashed this war and that wills its continuation, even to the extent of permitting “extraordinary rendition”: flying people to other countries where they will be tortured for us.

So many Americans who had felt pride in our country now feel anguish and shame, for the current regime of blood, wounds and fire. I thought of the clean linens at your table, the shining knives and the flames of the candles, and I could not stomach it.

Sincerely,
SHARON OLDS

Obama endorsed by infamous UN liar

Anthrax vial“Less than a teaspoon of dry anthrax, a little bit about this amount — this is just about the amount of a teaspoon –“

Colin Powell perjured himself at the UN, playing the leading role in encouraging the invasion of Iraq which resulted in the deaths of over a million Iraqis. Now he’s lauded for endorsing Barack Obama? What hope is there that Obama will seek a just resolution to the war in Iraq?

Let’s continue this excerpt from Colin Powell’s presentation before the United Nations on February 6, 2003:

” …less than a teaspoon full of dry anthrax in an envelope shutdown the United States Senate in the fall of 2001. This forced several hundred people to undergo emergency medical treatment and killed two postal workers just from an amount just about this quantity that was inside of an envelope.

“Iraq declared 8,500 liters of anthrax, but UNSCOM estimates that Saddam Hussein could have produced 25,000 liters. If concentrated into this dry form, this amount would be enough to fill tens upon tens upon tens of thousands of teaspoons. And Saddam Hussein has not verifiably accounted for even one teaspoon-full of this deadly material.

“And that is my third point. And it is key. The Iraqis have never accounted for all of the biological weapons they admitted they had and we know they had. They have never accounted for all the organic material used to make them. And they have not accounted for many of the weapons filled with these agents such as there are 400 bombs. This is evidence, not conjecture. This is true. This is all well-documented.”

Transcript to Feb. 6, 2003 U. N. presentation by Colin Powell

Part 1: Introduction

Thank you, Mr. President.

Mr. President, Mr. Secretary General, distinguished colleagues, I would like to begin by expressing my thanks for the special effort that each of you made to be here today.

This is important day for us all as we review the situation with respect to Iraq and its disarmament obligations under U.N. Security Council Resolution 1441.

Last November 8, this council passed Resolution 1441 by a unanimous vote. The purpose of that resolution was to disarm Iraq of its weapons of mass destruction. Iraq had already been found guilty of material breach of its obligations, stretching back over 16 previous resolutions and 12 years.

Resolution 1441 was not dealing with an innocent party, but a regime this council has repeatedly convicted over the years. Resolution 1441 gave Iraq one last chance, one last chance to come into compliance or to face serious consequences. No council member present in voting on that day had any illusions about the nature and intent of the resolution or what serious consequences meant if Iraq did not comply.

And to assist in its disarmament, we called on Iraq to cooperate with returning inspectors from UNMOVIC and IAEA.

We laid down tough standards for Iraq to meet to allow the inspectors to do their job.

This council placed the burden on Iraq to comply and disarm and not on the inspectors to find that which Iraq has gone out of its way to conceal for so long. Inspectors are inspectors; they are not detectives.

I asked for this session today for two purposes: First, to support the core assessments made by Dr. Blix and Dr. ElBaradei. As Dr. Blix reported to this council on January 27th, “Iraq appears not to have come to a genuine acceptance, not even today, of the disarmament which was demanded of it.”

And as Dr. ElBaradei reported, Iraq’s declaration of December 7, “did not provide any new information relevant to certain questions that have been outstanding since 1998.”

My second purpose today is to provide you with additional information, to share with you what the United States knows about Iraq’s weapons of mass destruction as well as Iraq’s involvement in terrorism, which is also the subject of Resolution 1441 and other earlier resolutions.

I might add at this point that we are providing all relevant information we can to the inspection teams for them to do their work.

The material I will present to you comes from a variety of sources. Some are U.S. sources. And some are those of other countries. Some of the sources are technical, such as intercepted telephone conversations and photos taken by satellites. Other sources are people who have risked their lives to let the world know what Saddam Hussein is really up to.

I cannot tell you everything that we know. But what I can share with you, when combined with what all of us have learned over the years, is deeply troubling.

What you will see is an accumulation of facts and disturbing patterns of behavior. The facts on Iraq’s behavior demonstrate that Saddam Hussein and his regime have made no effort — no effort — to disarm as required by the international community.

Indeed, the facts and Iraq’s behavior show that Saddam Hussein and his regime are concealing their efforts to produce more weapons of mass destruction.

Part 2: Hiding prohibited equipment

Let me begin by playing a tape for you. What you’re about to hear is a conversation that my government monitored. It takes place on November 26 of last year, on the day before United Nations teams resumed inspections in Iraq.

The conversation involves two senior officers, a colonel and a brigadier general, from Iraq’s elite military unit, the Republican Guard.

[Following is a U.S. translation of that taped conversation.]

GEN: Yeah.

COL: About this committee that is coming…

GEN: Yeah, yeah.

COL: …with Mohamed ElBaradei [Director, International Atomic Energy Agency]

GEN: Yeah, yeah.

COL: Yeah.

GEN: Yeah?

COL: We have this modified vehicle.

GEN: Yeah.

COL: What do we say if one of them sees it?

GEN: You didn’t get a modified… You don’t have a modified…

COL: By God, I have one.

GEN: Which? From the workshop…?

COL: From the al-Kindi Company

GEN: What?

COL: From al-Kindi.

GEN: Yeah, yeah. I’ll come to you in the morning. I have some comments. I’m worried you all have something left.

COL: We evacuated everything. We don’t have anything left.

GEN: I will come to you tomorrow.

COL: Okay.

GEN: I have a conference at Headquarters, before I attend the conference I will come to you.

Let me pause and review some of the key elements of this conversation that you just heard between these two officers.

First, they acknowledge that our colleague, Mohamed ElBaradei, is coming, and they know what he’s coming for, and they know he’s coming the next day. He’s coming to look for things that are prohibited. He is expecting these gentlemen to cooperate with him and not hide things.

But they’re worried. “We have this modified vehicle. What do we say if one of them sees it?”

What is their concern? Their concern is that it’s something they should not have, something that should not be seen.

The general is incredulous: “You didn’t get a modified. You don’t have one of those, do you?”

“I have one.”

“Which, from where?”

“From the workshop, from the al-Kindi Company?”

“What?”

“From al-Kindi.”

“I’ll come to see you in the morning. I’m worried. You all have something left.”

“We evacuated everything. We don’t have anything left.”

Note what he says: “We evacuated everything.”

We didn’t destroy it. We didn’t line it up for inspection. We didn’t turn it into the inspectors. We evacuated it to make sure it was not around when the inspectors showed up.

“I will come to you tomorrow.”

The al-Kindi Company: This is a company that is well known to have been involved in prohibited weapons systems activity.

Let me play another tape for you. As you will recall, the inspectors found 12 empty chemical warheads on January 16. On January 20, four days later, Iraq promised the inspectors it would search for more. You will now hear an officer from Republican Guard headquarters issuing an instruction to an officer in the field. Their conversation took place just last week on January 30.

Let me pause again and review the elements of this message.

“They’re inspecting the ammunition you have, yes.”

“Yes.”

“For the possibility there are forbidden ammo.”

“For the possibility there is by chance forbidden ammo?”

“Yes.”

“And we sent you a message yesterday to clean out all of the areas, the scrap areas, the abandoned areas. Make sure there is nothing there.”

Remember the first message, evacuated.

This is all part of a system of hiding things and moving things out of the way and making sure they have left nothing behind.

If you go a little further into this message, and you see the specific instructions from headquarters: “After you have carried out what is contained in this message, destroy the message because I don’t want anyone to see this message.”

“OK, OK.”

Why? Why?

This message would have verified to the inspectors that they have been trying to turn over things. They were looking for things. But they don’t want that message seen, because they were trying to clean up the area to leave no evidence behind of the presence of weapons of mass destruction. And they can claim that nothing was there. And the inspectors can look all they want, and they will find nothing.

This effort to hide things from the inspectors is not one or two isolated events, quite the contrary. This is part and parcel of a policy of evasion and deception that goes back 12 years, a policy set at the highest levels of the Iraqi regime.

Part 3: Attempt to thwart inspection

We know that Saddam Hussein has what is called “a higher committee for monitoring the inspections teams.” Think about that. Iraq has a high-level committee to monitor the inspectors who were sent in to monitor Iraq’s disarmament.

Not to cooperate with them, not to assist them, but to spy on them and keep them from doing their jobs.

The committee reports directly to Saddam Hussein. It is headed by Iraq’s vice president, Taha Yassin Ramadan. Its members include Saddam Hussein’s son Qusay.

This committee also includes Lt. Gen. Amir al-Saadi, an adviser to Saddam. In case that name isn’t immediately familiar to you, Gen. Saadi has been the Iraqi regime’s primary point of contact for Dr. Blix and Dr. ElBaradei. It was Gen. Saadi who last fall publicly pledged that Iraq was prepared to cooperate unconditionally with inspectors. Quite the contrary, Saadi’s job is not to cooperate, it is to deceive; not to disarm, but to undermine the inspectors; not to support them, but to frustrate them and to make sure they learn nothing.

We have learned a lot about the work of this special committee. We learned that just prior to the return of inspectors last November the regime had decided to resume what we heard called, “the old game of cat and mouse.”

For example, let me focus on the now famous declaration that Iraq submitted to this council on December 7. Iraq never had any intention of complying with this council’s mandate.

Instead, Iraq planned to use the declaration, overwhelm us and to overwhelm the inspectors with useless information about Iraq’s permitted weapons so that we would not have time to pursue Iraq’s prohibited weapons. Iraq’s goal was to give us, in this room, to give those of us on this council the false impression that the inspection process was working.

You saw the result. Dr. Blix pronounced the 12,200-page declaration, rich in volume, but poor in information and practically devoid of new evidence.

Could any member of this council honestly rise in defense of this false declaration?

Everything we have seen and heard indicates that, instead of cooperating actively with the inspectors to ensure the success of their mission, Saddam Hussein and his regime are busy doing all they possibly can to ensure that inspectors succeed in finding absolutely nothing.

My colleagues, every statement I make today is backed up by sources, solid sources. These are not assertions. What we’re giving you are facts and conclusions based on solid intelligence. I will cite some examples, and these are from human sources.

Orders were issued to Iraq’s security organizations, as well as to Saddam Hussein’s own office, to hide all correspondence with the Organization of Military Industrialization.

This is the organization that oversees Iraq’s weapons of mass destruction activities. Make sure there are no documents left which could connect you to the OMI.

We know that Saddam’s son, Qusay, ordered the removal of all prohibited weapons from Saddam’s numerous palace complexes. We know that Iraqi government officials, members of the ruling Baath Party and scientists have hidden prohibited items in their homes. Other key files from military and scientific establishments have been placed in cars that are being driven around the countryside by Iraqi intelligence agents to avoid detection.

Thanks to intelligence they were provided, the inspectors recently found dramatic confirmation of these reports. When they searched the home of an Iraqi nuclear scientist, they uncovered roughly 2,000 pages of documents. You see them here being brought out of the home and placed in U.N. hands. Some of the material is

classified and related to Iraq’s nuclear program.

Tell me, answer me, are the inspectors to search the house of every government official, every Baath Party member and every scientist in the country to find the truth, to get the information they need, to satisfy the demands of our council?

Our sources tell us that, in some cases, the hard drives of computers at Iraqi weapons facilities were replaced. Who took the hard drives. Where did they go? What’s being hidden? Why? There’s only one answer to the why: to deceive, to hide, to keep from the inspectors.

Numerous human sources tell us that the Iraqis are moving, not just documents and hard drives, but weapons of mass destruction to keep them from being found by inspectors.

While we were here in this council chamber debating Resolution 1441 last fall, we know, we know from sources that a missile brigade outside Baghdad was disbursing rocket launchers and warheads containing biological warfare agents to various locations, distributing them to various locations in western Iraq. Most of the launchers and warheads have been hidden in large groves of palm trees and were to be moved every one to four weeks to escape detection.

We also have satellite photos that indicate that banned materials have recently been moved from a number of Iraqi weapons of mass destruction facilities.

Let me say a word about satellite images before I show a couple. The photos that I am about to show you are sometimes hard for the average person to interpret, hard for me. The painstaking work of photo analysis takes experts with years and years of experience, pouring for hours and hours over light tables. But as I show you these images, I will try to capture and explain what they mean, what they indicate to our imagery specialists.

Let’s look at one. This one is about a weapons munition facility, a facility that holds ammunition at a place called Taji (ph). This is one of about 65 such facilities in Iraq. We know that this one has housed chemical munitions. In fact, this is where the Iraqis recently came up with the additional four chemical weapon shells.

Here, you see 15 munitions bunkers in yellow and red outlines. The four that are in red squares represent active chemical munitions bunkers.

How do I know that? How can I say that? Let me give you a closer look. Look at the image on the left. On the left is a close-up of one of the four chemical bunkers. The two arrows indicate the presence of sure signs that the bunkers are storing chemical munitions. The arrow at the top that says security points to a facility that is the signature item for this kind of bunker. Inside that facility are special guards and special equipment to monitor any leakage that might come out of the bunker.

The truck you also see is a signature item. It’s a decontamination vehicle in case something goes wrong.

This is characteristic of those four bunkers. The special security facility and the decontamination vehicle will be in the area, if not at any one of them or one of the other, it is moving around those four, and it moves as it needed to move, as people are working in the different bunkers.

Now look at the picture on the right. You are now looking at two of those sanitized bunkers. The signature vehicles are gone, the tents are gone, it’s been cleaned up, and it was done on the 22nd of December, as the U.N. inspection team is arriving, and you can see the inspection vehicles arriving in the lower portion of the picture on the right.

The bunkers are clean when the inspectors get there. They found nothing.

This sequence of events raises the worrisome suspicion that Iraq had been tipped off to the forthcoming inspections at Taji (ph). As it did throughout the 1990s, we know that Iraq today is actively using its considerable intelligence capabilities to hide its illicit activities. From our sources, we know that inspectors are under constant surveillance by an army of Iraqi intelligence operatives.

Iraq is relentlessly attempting to tap all of their communications, both voice and electronics.

I would call my colleagues attention to the fine paper that United Kingdom distributed yesterday, which describes in exquisite detail Iraqi deception activities.

In this next example, you will see the type of concealment activity Iraq has undertaken in response to the resumption of inspections. Indeed, in November 2002, just when the inspections were about to resume this type of activity spiked. Here are three examples.

At this ballistic missile site, on November 10, we saw a cargo truck preparing to move ballistic missile components. At this biological weapons related facility, on November 25, just two days before inspections resumed, this truck caravan appeared, something we almost never see at this facility, and we monitor it carefully and regularly.

At this ballistic missile facility, again, two days before inspections began, five large cargo trucks appeared along with the truck-mounted crane to move missiles. We saw this kind of house cleaning at close to 30 sites.

Days after this activity, the vehicles and the equipment that I’ve just highlighted disappear and the site returns to patterns of normalcy. We don’t know precisely what Iraq was moving, but the inspectors already knew about these sites, so Iraq knew that they would be coming.

We must ask ourselves: Why would Iraq suddenly move equipment of this nature before inspections if they were anxious to demonstrate what they had or did not have?

Remember the first intercept in which two Iraqis talked about the need to hide a modified vehicle from the inspectors. Where did Iraq take all of this equipment? Why wasn’t it presented to the inspectors?

Iraq also has refused to permit any U-2 reconnaissance flights that would give the inspectors a better sense of what’s being moved before, during and after inspectors.

This refusal to allow this kind of reconnaissance is in direct, specific violation of operative paragraph seven of our Resolution 1441.

Saddam Hussein and his regime are not just trying to conceal weapons, they’re also trying to hide people. You know the basic facts. Iraq has not complied with its obligation to allow immediate, unimpeded, unrestricted and private access to all officials and other persons as required by Resolution 1441.

Part 4: Access to scientists

The regime only allows interviews with inspectors in the presence of an Iraqi official, a minder. The official Iraqi organization charged with facilitating inspections announced, announced publicly and announced ominously that, quote, “Nobody is ready to leave Iraq to be interviewed.”

Iraqi Vice President Ramadan accused the inspectors of conducting espionage, a veiled threat that anyone cooperating with U.N. inspectors was committing treason.

Iraq did not meet its obligations under 1441 to provide a comprehensive list of scientists associated with its weapons of mass destruction programs. Iraq’s list was out of date and contained only about 500 names, despite the fact that UNSCOM had earlier put together a list of about 3,500 names.

Let me just tell you what a number of human sources have told us.

Saddam Hussein has directly participated in the effort to prevent interviews. In early December, Saddam Hussein had all Iraqi scientists warned of the serious consequences that they and their families would face if they revealed any sensitive information to the inspectors. They were forced to sign documents acknowledging that divulging information is punishable by death.

Saddam Hussein also said that scientists should be told not to agree to leave Iraq; anyone who agreed to be interviewed outside Iraq would be treated as a spy. This violates 1441.

In mid-November, just before the inspectors returned, Iraqi experts were ordered to report to the headquarters of the special security organization to receive counterintelligence training. The training focused on evasion methods, interrogation resistance techniques, and how to mislead inspectors.

Ladies and gentlemen, these are not assertions. These are facts, corroborated by many sources, some of them sources of the intelligence services of other countries.

For example, in mid-December weapons experts at one facility were replaced by Iraqi intelligence agents who were to deceive inspectors about the work that was being done there.

On orders from Saddam Hussein, Iraqi officials issued a false death certificate for one scientist, and he was sent into hiding.

In the middle of January, experts at one facility that was related to weapons of mass destruction, those experts had been ordered to stay home from work to avoid the inspectors. Workers from other Iraqi military facilities not engaged in illicit weapons projects were to replace the workers who’d been sent home. A dozen experts have been placed under house arrest, not in their own houses, but as a group at one of Saddam Hussein’s guest houses. It goes on and on and on.

As the examples I have just presented show, the information and intelligence we have gathered point to an active and systematic effort on the part of the Iraqi regime to keep key materials and people from the inspectors in direct violation of Resolution 1441. The pattern is not just one of reluctant cooperation, nor is it merely a lack of cooperation. What we see is a deliberate campaign to prevent any meaningful inspection work.

My colleagues, operative paragraph four of U.N. Resolution 1441, which we lingered over so long last fall, clearly states that false statements and omissions in the declaration and a failure by Iraq at any time to comply with and cooperate fully in the implementation of this resolution shall constitute — the facts speak for themselves –shall constitute a further material breach of its obligation.

We wrote it this way to give Iraq an early test — to give Iraq an early test. Would they give an honest declaration and would they early on indicate a willingness to cooperate with the inspectors? It was designed to be an early test.

They failed that test. By this standard, the standard of this operative paragraph, I believe that Iraq is now in further material breach of its obligations. I believe this conclusion is irrefutable and undeniable.

Iraq has now placed itself in danger of the serious consequences called for in U.N. Resolution 1441. And this body places itself in danger of irrelevance if it allows Iraq to continue to defy its will without responding effectively and immediately.

The issue before us is not how much time we are willing to give the inspectors to be frustrated by Iraqi obstruction. But how much longer are we willing to put up with Iraq’s noncompliance before we, as a council, we, as the United Nations, say: “Enough. Enough.”

The gravity of this moment is matched by the gravity of the threat that Iraq’s weapons of mass destruction pose to the world. Let me now turn to those deadly weapons programs and describe why they are real and present dangers to the region and to the world.

Part 5: Biological weapons program

First, biological weapons. We have talked frequently here about biological weapons. By way of introduction and history, I think there are just three quick points I need to make.

First, you will recall that it took UNSCOM four long and frustrating years to pry — to pry — an admission out of Iraq that it had biological weapons.

Second, when Iraq finally admitted having these weapons in 1995, the quantities were vast. Less than a teaspoon of dry anthrax, a little bit about this amount — this is just about the amount of a teaspoon — less than a teaspoon full of dry anthrax in an envelope shutdown the United States Senate in the fall of 2001. This forced several hundred people to undergo emergency medical treatment and killed two postal workers just from an amount just about this quantity that was inside of an envelope.

Iraq declared 8,500 liters of anthrax, but UNSCOM estimates that Saddam Hussein could have produced 25,000 liters. If concentrated into this dry form, this amount would be enough to fill tens upon tens upon tens of thousands of teaspoons. And Saddam Hussein has not verifiably accounted for even one teaspoon-full of this deadly material.

And that is my third point. And it is key. The Iraqis have never accounted for all of the biological weapons they admitted they had and we know they had. They have never accounted for all the organic material used to make them. And they have not accounted for many of the weapons filled with these agents such as there are 400 bombs. This is evidence, not conjecture. This is true. This is all well-documented.

Dr. Blix told this council that Iraq has provided little evidence to verify anthrax production and no convincing evidence of its destruction. It should come as no shock then, that since Saddam Hussein forced out the last inspectors in 1998, we have amassed much intelligence indicating that Iraq is continuing to make these weapons.

One of the most worrisome things that emerges from the thick intelligence file we have on Iraq’s biological weapons is the existence of mobile production facilities used to make biological agents.

Let me take you inside that intelligence file and share with you what we know from eye witness accounts. We have firsthand descriptions of biological weapons factories on wheels and on rails.

The trucks and train cars are easily moved and are designed to evade detection by inspectors. In a matter of months, they can produce a quantity of biological poison equal to the entire amount that Iraq claimed to have produced in the years prior to the Gulf War.

Although Iraq’s mobile production program began in the mid-1990s, U.N. inspectors at the time only had vague hints of such programs. Confirmation came later, in the year 2000.

The source was an eye witness, an Iraqi chemical engineer who supervised one of these facilities. He actually was present during biological agent production runs. He was also at the site when an accident occurred in 1998. Twelve technicians died from exposure to biological agents.

He reported that when UNSCOM was in country and inspecting, the biological weapons agent production always began on Thursdays at midnight because Iraq thought UNSCOM would not inspect on the Muslim Holy Day, Thursday night through Friday. He added that this was important because the units could not be broken down in the middle of a production run, which had to be completed by Friday evening before the inspectors might arrive again.

This defector is currently hiding in another country with the certain knowledge that Saddam Hussein will kill him if he finds him. His eye-witness account of these mobile production facilities has been corroborated by other sources.

A second source, an Iraqi civil engineer in a position to know the details of the program, confirmed the existence of transportable facilities moving on trailers.

A third source, also in a position to know, reported in summer 2002 that Iraq had manufactured mobile production systems mounted on road trailer units and on rail cars.

Finally, a fourth source, an Iraqi major, who defected, confirmed that Iraq has mobile biological research laboratories, in addition to the production facilities I mentioned earlier.

We have diagrammed what our sources reported about these mobile facilities. Here you see both truck and rail car-mounted mobile factories. The description our sources gave us of the technical features required by such facilities are highly detailed and extremely accurate. As these drawings based on their description show, we know what the fermenters look like, we know what the tanks, pumps, compressors and other parts look like. We know how they fit together. We know how they work. And we know a great deal about the platforms on which they are mounted.

As shown in this diagram, these factories can be concealed easily, either by moving ordinary-looking trucks and rail cars along Iraq’s thousands of miles of highway or track, or by parking them in a garage or warehouse or somewhere in Iraq’s extensive system of underground tunnels and bunkers.

We know that Iraq has at lest seven of these mobile biological agent factories. The truck-mounted ones have at least two or three trucks each. That means that the mobile production facilities are very few, perhaps 18 trucks that we know of — there may be more — but perhaps 18 that we know of. Just imagine trying to find 18 trucks among the thousands and thousands of trucks that travel the roads of Iraq every single day.

It took the inspectors four years to find out that Iraq was making biological agents. How long do you think it will take the inspectors to find even one of these 18 trucks without Iraq coming forward, as they are supposed to, with the information about these kinds of capabilities?

Ladies and gentlemen, these are sophisticated facilities. For example, they can produce anthrax and botulism toxin. In fact, they can produce enough dry biological agent in a single month to kill thousands upon thousands of people. And dry agent of this type is the most lethal form for human beings.

By 1998, U.N. experts agreed that the Iraqis had perfected drying techniques for their biological weapons programs. Now, Iraq has incorporated this drying expertise into these mobile production facilities.

We know from Iraq’s past admissions that it has successfully weaponized not only anthrax, but also other biological agents, including botulism toxin, aflatoxin and ricin.

But Iraq’s research efforts did not stop there. Saddam Hussein has investigated dozens of biological agents causing diseases such as gas gangrene, plague, typhus, tetanus, cholera, camelpox and hemorrhagic fever, and he also has the wherewithal to develop smallpox.

The Iraqi regime has also developed ways to disburse lethal biological agents, widely and discriminately into the water supply, into the air. For example, Iraq had a program to modify aerial fuel tanks for Mirage jets. This video of an Iraqi test flight obtained by UNSCOM some years ago shows an Iraqi F-1 Mirage jet aircraft. Note the spray coming from beneath the Mirage; that is 2,000 liters of simulated anthrax that a jet is spraying.

In 1995, an Iraqi military officer, Mujahid Sali Abdul Latif (ph), told inspectors that Iraq intended the spray tanks to be mounted onto a MiG-21 that had been converted into an unmanned aerial vehicle, or a UAV. UAVs outfitted with spray tanks constitute an ideal method for launching a terrorist attack using biological weapons.

Iraq admitted to producing four spray tanks. But to this day, it has provided no credible evidence that they were destroyed, evidence that was required by the international community.

There can be no doubt that Saddam Hussein has biological weapons and the capability to rapidly produce more, many more. And he has the ability to dispense these lethal poisons and diseases in ways that can cause massive death and destruction. If biological weapons seem too terrible to contemplate, chemical weapons are equally chilling.

UNMOVIC already laid out much of this, and it is documented for all of us to read in UNSCOM’s 1999 report on the subject.

Let me set the stage with three key points that all of us need to keep in mind: First, Saddam Hussein has used these horrific weapons on another country and on his own people. In fact, in the history of chemical warfare, no country has had more battlefield experience with chemical weapons since World War I than Saddam Hussein’s Iraq.

Part 6: Chemical weapons

Second, as with biological weapons, Saddam Hussein has never accounted for vast amounts of chemical weaponry: 550 artillery shells with mustard, 30,000 empty munitions and enough precursors to increase his stockpile to as much as 500 tons of chemical agents. If we consider just one category of missing weaponry — 6,500 bombs from the Iran-Iraq war — UNMOVIC says the amount of chemical agent in them would be in the order of 1,000 tons. These quantities of chemical weapons are now unaccounted for.

Dr. Blix has quipped that, quote, “Mustard gas is not (inaudible) You are supposed to know what you did with it.”

We believe Saddam Hussein knows what he did with it, and he has not come clean with the international community. We have evidence these weapons existed. What we don’t have is evidence from Iraq that they have been destroyed or where they are. That is what we are still waiting for.

Third point, Iraq’s record on chemical weapons is replete with lies. It took years for Iraq to finally admit that it had produced four tons of the deadly nerve agent, VX. A single drop of VX on the skin will kill in minutes. Four tons.

The admission only came out after inspectors collected documentation as a result of the defection of Hussein Kamal, Saddam Hussein’s late son-in-law. UNSCOM also gained forensic evidence that Iraq had produced VX and put it into weapons for delivery. Yet, to this day, Iraq denies it had ever weaponized VX.

And on January 27, UNMOVIC told this council that it has information that conflicts with the Iraqi account of its VX program.

We know that Iraq has embedded key portions of its illicit chemical weapons infrastructure within its legitimate civilian industry. To all outward appearances, even to experts, the infrastructure looks like an ordinary civilian operation. Illicit and legitimate production can go on simultaneously; or, on a dime, this dual-use infrastructure can turn from clandestine to commercial and then back again.

These inspections would be unlikely, any inspections of such facilities would be unlikely to turn up anything prohibited, especially if there is any warning that the inspections are coming. Call it ingenuous or evil genius, but the Iraqis deliberately designed their chemical weapons programs to be inspected. It is infrastructure with a built-in ally.

Under the guise of dual-use infrastructure, Iraq has undertaken an effort to reconstitute facilities that were closely associated with its past program to develop and produce chemical weapons.

For example, Iraq has rebuilt key portions of the Tariq state establishment. Tariq includes facilities designed specifically for Iraq’s chemical weapons program and employs key figures from past programs.

That’s the production end of Saddam’s chemical weapons business.

What about the delivery end?

I’m going to show you a small part of a chemical complex called al-Moussaid (ph), a site that Iraq has used for at least three years to transship chemical weapons from production facilities out to the field.

In May 2002, our satellites photographed the unusual activity in this picture. Here we see cargo vehicles are again at this transshipment point, and we can see that they are accompanied by a decontamination vehicle associated with biological or chemical weapons activity.

What makes this picture significant is that we have a human source who has corroborated that movement of chemical weapons occurred at this site at that time. So it’s not just the photo, and it’s not an individual seeing the photo. It’s the photo and then the knowledge of an individual being brought together to make the case.

This photograph of the site taken two months later in July shows not only the previous site, which is the figure in the middle at the top with the bulldozer sign near it, it shows that this previous site, as well as all of the other sites around the site, have been fully bulldozed and graded. The topsoil has been removed. The Iraqis literally removed the crust of the earth from large portions of this site in order to conceal chemical weapons evidence that would be there from years of chemical weapons activity.

To support its deadly biological and chemical weapons programs, Iraq procures needed items from around the world using an extensive clandestine network. What we know comes largely from intercepted communications and human sources who are in a position to know the facts.

Iraq’s procurement efforts include equipment that can filter and separate micro-organisms and toxins involved in biological weapons, equipment that can be used to concentrate the agent, growth media that can be used to continue producing anthrax and botulism toxin, sterilization equipment for laboratories, glass-lined reactors and specialty pumps that can handle corrosive chemical weapons agents and recursors, large amounts of vinyl chloride, a precursor for nerve and blister agents, and other chemicals such as sodium sulfide, an important mustard agent precursor.

Now, of course, Iraq will argue that these items can also be used for legitimate purposes. But if that is true, why do we have to learn about them by intercepting communications and risking the lives of human agents? With Iraq’s well documented history on biological and chemical weapons, why should any of us give Iraq the benefit of the doubt? I don’t, and I don’t think you will either after you hear this next intercept.

Just a few weeks ago, we intercepted communications between two commanders in Iraq’s Second Republican Guard Corps. One commander is going to be giving an instruction to the other. You will hear as this unfolds that what he wants to communicate to the other guy, he wants to make sure the other guy hears clearly, to the point of repeating it so that it gets written down and completely understood. Listen.

(BEGIN AUDIO TAPE)

(Speaking in Foreign Language.)

(END AUDIO TAPE)

Let’s review a few selected items of this conversation.

Two officers talking to each other on the radio want to make sure that nothing is misunderstood:

“Remove. Remove.”

The expression, the expression, “I got it.”

“Nerve agents. Nerve agents. Wherever it comes up.”

“Got it.”

“Wherever it comes up.”

“In the wireless instructions, in the instructions.”

“Correction. No. In the wireless instructions.”

“Wireless. I got it.”

Why does he repeat it that way? Why is he so forceful in making sure this is understood? And why did he focus on wireless instructions? Because the senior officer is concerned that somebody might be listening.

Well, somebody was.

“Nerve agents. Stop talking about it. They are listening to us. Don’t give any evidence that we have these horrible agents.”

Well, we know that they do. And this kind of conversation confirms it.

Our conservative estimate is that Iraq today has a stockpile of between 100 and 500 tons of chemical weapons agent. That is enough agent to fill 16,000 battlefield rockets.

Even the low end of 100 tons of agent would enable Saddam Hussein to cause mass casualties across more than 100 square miles of territory, an area nearly five times the size of Manhattan.

Let me remind you that, of the 122 millimeter chemical warheads, that the U.N. inspectors found recently, this discovery could very well be, as has been noted, the tip of the submerged iceberg. The question before us, all my friends, is when will we see the rest of the submerged iceberg?

Saddam Hussein has chemical weapons. Saddam Hussein has used such weapons. And Saddam Hussein has no compunction about using them again, against his neighbors and against his own people.

And we have sources who tell us that he recently has authorized his field commanders to use them. He wouldn’t be passing out the orders if he didn’t have the weapons or the intent to use them.

We also have sources who tell us that, since the 1980s, Saddam’s regime has been experimenting on human beings to perfect its biological or chemical weapons.

A source said that 1,600 death row prisoners were transferred in 1995 to a special unit for such experiments. An eye witness saw prisoners tied down to beds, experiments conducted on them, blood oozing around the victim’s mouths and autopsies performed to confirm the effects on the prisoners. Saddam Hussein’s humanity — inhumanity has no limits.

Part 7: Nuclear weapons

Let me turn now to nuclear weapons. We have no indication that Saddam Hussein has ever abandoned his nuclear weapons program.

On the contrary, we have more than a decade of proof that he remains determined to acquire nuclear weapons.

To fully appreciate the challenge that we face today, remember that, in 1991, the inspectors searched Iraq’s primary nuclear weapons facilities for the first time. And they found nothing to conclude that Iraq had a nuclear weapons program.

But based on defector information in May of 1991, Saddam Hussein’s lie was exposed. In truth, Saddam Hussein had a massive clandestine nuclear weapons program that covered several different techniques to enrich uranium, including electromagnetic isotope separation, gas centrifuge, and gas diffusion. We estimate that this illicit program cost the Iraqis several billion dollars.

Nonetheless, Iraq continued to tell the IAEA that it had no nuclear weapons program. If Saddam had not been stopped, Iraq could have produced a nuclear bomb by 1993, years earlier than most worse-case assessments that had been made before the war.

In 1995, as a result of another defector, we find out that, after his invasion of Kuwait, Saddam Hussein had initiated a crash program to build a crude nuclear weapon in violation of Iraq’s U.N. obligations.

Saddam Hussein already possesses two out of the three key components needed to build a nuclear bomb. He has a cadre of nuclear scientists with the expertise, and he has a bomb design.

Since 1998, his efforts to reconstitute his nuclear program have been focused on acquiring the third and last component, sufficient fissile material to produce a nuclear explosion. To make the fissile material, he needs to develop an ability to enrich uranium.

Saddam Hussein is determined to get his hands on a nuclear bomb.

He is so determined that he has made repeated covert attempts to acquire high-specification aluminum tubes from 11 different countries, even after inspections resumed.

These tubes are controlled by the Nuclear Suppliers Group precisely because they can be used as centrifuges for enriching uranium. By now, just about everyone has heard of these tubes, and we all know that there are differences of opinion. There is controversy about what these tubes are for.

Most U.S. experts think they are intended to serve as rotors in centrifuges used to enrich uranium. Other experts, and the Iraqis themselves, argue that they are really to produce the rocket bodies for a conventional weapon, a multiple rocket launcher.

Let me tell you what is not controversial about these tubes.

First, all the experts who have analyzed the tubes in our possession agree that they can be adapted for centrifuge use. Second, Iraq had no business buying them for any purpose. They are banned for Iraq.

I am no expert on centrifuge tubes, but just as an old Army trooper, I can tell you a couple of things: First, it strikes me as quite odd that these tubes are manufactured to a tolerance that far exceeds U.S. requirements for comparable rockets.

Maybe Iraqis just manufacture their conventional weapons to a higher standard than we do, but I don’t think so.

Second, we actually have examined tubes from several different batches that were seized clandestinely before they reached Baghdad. What we notice in these different batches is a progression to higher and higher levels of specification, including, in the latest batch, an anodized coating on extremely smooth inner and outer surfaces. Why would they continue refining the specifications, go to all that trouble for something that, if it was a rocket, would soon be blown into shrapnel when it went off?

The high tolerance aluminum tubes are only part of the story. We also have intelligence from multiple sources that Iraq is attempting to acquire magnets and high-speed balancing machines; both items can be used in a gas centrifuge program to enrich uranium.

In 1999 and 2000, Iraqi officials negotiated with firms in Romania, India, Russia and Slovenia for the purchase of a magnet production plant. Iraq wanted the plant to produce magnets weighing 20 to 30 grams. That’s the same weight as the magnets used in Iraq’s gas centrifuge program before the Gulf War. This incident linked with the tubes is another indicator of Iraq’s attempt to reconstitute its nuclear weapons program.

Intercepted communications from mid-2000 through last summer show that Iraq front companies sought to buy machines that can be used to balance gas centrifuge rotors. One of these companies also had been involved in a failed effort in 2001 to smuggle aluminum tubes into Iraq.

People will continue to debate this issue, but there is no doubt in my mind, these illicit procurement efforts show that Saddam Hussein is very much focused on putting in place the key missing piece from his nuclear weapons program, the ability to produce fissile material.

He also has been busy trying to maintain the other key parts of his nuclear program, particularly his cadre of key nuclear scientists.

It is noteworthy that, over the last 18 months, Saddam Hussein has paid increasing personal attention to Iraqi’s top nuclear scientists, a group that the governmental-controlled press calls openly, his nuclear mujahedeen. He regularly exhorts them and praises their progress. Progress toward what end?

Long ago, the Security Council, this council, required Iraq to halt all nuclear activities of any kind.

Part 8: Prohibited arms systems

Let me talk now about the systems Iraq is developing to deliver weapons of mass destruction, in particular Iraq’s ballistic missiles and unmanned aerial vehicles, UAVs.

First, missiles. We all remember that before the Gulf War Saddam Hussein’s goal was missiles that flew not just hundreds, but thousands of kilometers. He wanted to strike not only his neighbors, but also nations far beyond his borders.

While inspectors destroyed most of the prohibited ballistic missiles, numerous intelligence reports over the past decade, from sources inside Iraq, indicate that Saddam Hussein retains a covert force of up to a few dozen Scud variant ballistic missiles. These are missiles with a range of 650 to 900 kilometers.

We know from intelligence and Iraq’s own admissions that Iraq’s alleged permitted ballistic missiles, the al-Samud II and the al-Fatah , violate the 150-kilometer limit established by this council in Resolution 687. These are prohibited systems.

UNMOVIC has also reported that Iraq has illegally important 380 SA-2 rocket engines. These are likely for use in the al-Samud II. Their import was illegal on three counts. Resolution 687 prohibited all military shipments into Iraq. UNSCOM specifically prohibited use of these engines in surface-to-surface missiles. And finally, as we have just noted, they are for a system that exceeds the150-kilometer range limit.

Worst of all, some of these engines were acquired as late as December — after this council passed Resolution 1441.

What I want you to know today is that Iraq has programs that are intended to produce ballistic missiles that fly over 1,000 kilometers.

One program is pursuing a liquid fuel missile that would be able to fly more than 1,200 kilometers. And you can see from this map, as well as I can, who will be in danger of these missiles.

As part of this effort, another little piece of evidence, Iraq has built an engine test stand that is larger than anything it has ever had. Notice the dramatic difference in size between the test stand on the left, the old one, and the new one on the right. Note the large exhaust vent. This is where the flame from the engine comes out. The exhaust on the right test stand is five times longer than the one on the left. The one on the left was used for short-range missile. The one on the right is clearly intended for long-range missiles that can fly 1,200 kilometers.

This photograph was taken in April of 2002. Since then, the test stand has been finished and a roof has been put over it so it will be harder for satellites to see what’s going on underneath the test stand.

Saddam Hussein’s intentions have never changed. He is not developing the missiles for self-defense. These are missiles that Iraq wants in order to project power, to threaten, and to deliver chemical, biological and, if we let him, nuclear warheads.

Now, unmanned aerial vehicles, UAVs.

Iraq has been working on a variety of UAVs for more than a decade. This is just illustrative of what a UAV would look like.

This effort has included attempts to modify for unmanned flight the MiG-21 and with greater success an aircraft called the L-29.

However, Iraq is now concentrating not on these airplanes, but on developing and testing smaller UAVs, such as this.

UAVs are well suited for dispensing chemical and biological weapons.

There is ample evidence that Iraq has dedicated much effort to developing and testing spray devices that could be adapted for UAVs. And of the little that Saddam Hussein told us about UAVs, he has not told the truth. One of these lies is graphically and indisputably demonstrated by intelligence we collected on June 27, last year.

According to Iraq’s December 7 declaration, its UAVs have a range of only 80 kilometers. But we detected one of Iraq’s newest UAVs in a test flight that went 500 kilometers nonstop on autopilot in the race track pattern depicted here.

Not only is this test well in excess of the 150 kilometers that the United Nations permits, the test was left out of Iraq’s December 7th declaration. The UAV was flown around and around and around in a circle. And so, that its 80 kilometer limit really was 500 kilometers unrefueled and on autopilot, violative of all of its obligations under 1441.

The linkages over the past 10 years between Iraq’s UAV program and biological and chemical warfare agents are of deep concern to us.

Iraq could use these small UAVs which have a wingspan of only a few meters to deliver biological agents to its neighbors or if transported, to other countries, including the United States.

My friends, the information I have presented to you about these terrible weapons and about Iraq’s continued flaunting of its obligations under Security Council Resolution 1441 links to a subject I now want to spend a little bit of time on. And that has to do with terrorism.

Part 9: Ties to al Qaeda

Our concern is not just about these illicit weapons. It’s the way that these illicit weapons can be connected to terrorists and terrorist organizations that have no compunction about using such devices against innocent people around the world.

Iraq and terrorism go back decades. Baghdad trains Palestine Liberation Front members in small arms and explosives. Saddam uses the Arab Liberation Front to funnel money to the families of Palestinian suicide bombers in order to prolong the intifada. And it’s no secret that Saddam’s own intelligence service was involved in dozens of attacks or attempted assassinations in the 1990s.

But what I want to bring to your attention today is the potentially much more sinister nexus between Iraq and the al Qaeda terrorist network, a nexus that combines classic terrorist organizations and modern methods of murder. Iraq today harbors a deadly terrorist network headed by Abu Musab Zarqawi, an associate and collaborator of Osama bin Laden and his al Qaeda lieutenants.

Zarqawi, a Palestinian born in Jordan, fought in the Afghan war more than a decade ago. Returning to Afghanistan in 2000, he oversaw a terrorist training camp. One of his specialities and one of the specialties of this camp is poisons. When our coalition ousted the Taliban, the Zarqawi network helped establish another poison and explosive training center camp. And this camp is located in northeastern Iraq.

You see a picture of this camp.

The network is teaching its operatives how to produce ricin and other poisons. Let me remind you how ricin works. Less than a pinch — image a pinch of salt — less than a pinch of ricin, eating just this amount in your food, would cause shock followed by circulatory failure. Death comes within 72 hours and there is no antidote, there is no cure. It is fatal.

Those helping to run this camp are Zarqawi lieutenants operating in northern Kurdish areas outside Saddam Hussein’s controlled Iraq.

But Baghdad has an agent in the most senior levels of the radical organization, Ansar al-Islam, that controls this corner of Iraq. In 2000 this agent offered al Qaeda safe haven in the region. After we swept al Qaeda from Afghanistan, some of its members accepted this safe haven. They remain their today.

Zarqawi’s activities are not confined to this small corner of northeast Iraq. He traveled to Baghdad in May 2002 for medical treatment, staying in the capital of Iraq for two months while he recuperated to fight another day.

During this stay, nearly two dozen extremists converged on Baghdad and established a base of operations there. These al Qaeda affiliates, based in Baghdad, now coordinate the movement of people, money and supplies into and throughout Iraq for his network, and they’ve now been operating freely in the capital for more than eight months.

Iraqi officials deny accusations of ties with al Qaeda. These denials are simply not credible. Last year an al Qaeda associate bragged that the situation in Iraq was, quote, “good,” that Baghdad could be transited quickly.

We know these affiliates are connected to Zarqawi because they remain even today in regular contact with his direct subordinates, including the poison cell plotters, and they are involved in moving more than money and materiel.

Last year, two suspected al Qaeda operatives were arrested crossing from Iraq into Saudi Arabia. They were linked to associates of the Baghdad cell, and one of them received training in Afghanistan on how to use cyanide. From his terrorist network in Iraq, Zarqawi can direct his network in the Middle East and beyond.

We, in the United States, all of us at the State Department, and the Agency for International Development — we all lost a dear friend with the cold-blooded murder of Mr. Lawrence Foley in Amman, Jordan, last October — a despicable act was committed that day. The assassination of an individual whose sole mission was to assist the people of Jordan. The captured assassin says his cell received money and weapons from Zarqawi for that murder.

After the attack, an associate of the assassin left Jordan to go to Iraq to obtain weapons and explosives for further operations. Iraqi officials protest that they are not aware of the whereabouts of Zarqawi or of any of his associates. Again, these protests are not credible. We know of Zarqawi’s activities in Baghdad. I described them earlier.

And now let me add one other fact. We asked a friendly security service to approach Baghdad about extraditing Zarqawi and providing information about him and his close associates. This service contacted Iraqi officials twice, and we passed details that should have made it easy to find Zarqawi. The network remains in Baghdad. Zarqawi still remains at large to come and go.

As my colleagues around this table and as the citizens they represent in Europe know, Zarqawi’s terrorism is not confined to the Middle East. Zarqawi and his network have plotted terrorist actions against countries, including France, Britain, Spain, Italy, Germany and Russia.

According to detainees, Abu Atia, who graduated from Zakawi’s terrorist camp in Afghanistan, tasked at least nine North African extremists in 2001 to travel to Europe to conduct poison and explosive attacks.

Since last year, members of this network have been apprehended in France, Britain, Spain and Italy. By our last count, 116 operatives connected to this global web have been arrested.

The chart you are seeing shows the network in Europe. We know about this European network, and we know about its links to Zarqawi, because the detainee who provided the information about the targets also provided the names of members of the network.

Three of those he identified by name were arrested in France last December. In the apartments of the terrorists, authorities found circuits for explosive devices and a list of ingredients to make toxins.

The detainee who helped piece this together says the plot also targeted Britain. Later evidence, again, proved him right. When the British unearthed a cell there just last month, one British police officer was murdered during the disruption of the cell.

We also know that Zarqawi’s colleagues have been active in the Pankisi Gorge, Georgia and in Chechnya, Russia. The plotting to which they are linked is not mere chatter. Members of Zarqawi’s network say their goal was to kill Russians with toxins.

We are not surprised that Iraq is harboring Zarqawi and his subordinates. This understanding builds on decades long experience with respect to ties between Iraq and al Qaeda.

Going back to the early and mid-1990s, when bin Laden was based in Sudan, an al Qaeda source tells us that Saddam and bin Laden reached an understanding that al Qaeda would no longer support activities against Baghdad. Early al Qaeda ties were forged by secret, high-level intelligence service contacts with al Qaeda, secret Iraqi intelligence high-level contacts with al Qaeda.

We know members of both organizations met repeatedly and have met at least eight times at very senior levels since the early 1990s. In1996, a foreign security service tells us, that bin Laden met with a senior Iraqi intelligence official in Khartoum, and later met the director of the Iraqi intelligence service.

Saddam became more interested as he saw al Qaeda’s appalling attacks. A detained al Qaeda member tells us that Saddam was more willing to assist al Qaeda after the 1998 bombings of our embassies in Kenya and Tanzania. Saddam was also impressed by al Qaeda’s attacks on the USS Cole in Yemen in October 2000.

Iraqis continued to visit bin Laden in his new home in Afghanistan. A senior defector, one of Saddam’s former intelligence chiefs in Europe, says Saddam sent his agents to Afghanistan sometime in the mid-1990s to provide training to al Qaeda members on document forgery.

From the late 1990s until 2001, the Iraqi embassy in Pakistan played the role of liaison to the al Qaeda organization.

Some believe, some claim these contacts do not amount to much.

They say Saddam Hussein’s secular tyranny and al Qaeda’s religious tyranny do not mix. I am not comforted by this thought. Ambition and hatred are enough to bring Iraq and al Qaeda together, enough so al Qaeda could learn how to build more sophisticated bombs and learn how to forge documents, and enough so that al Qaeda could turn to Iraq for help in acquiring expertise on weapons of mass destruction.

And the record of Saddam Hussein’s cooperation with other Islamist terrorist organizations is clear. Hamas, for example, opened an office in Baghdad in 1999, and Iraq has hosted conferences attended by Palestine Islamic Jihad. These groups are at the forefront of sponsoring suicide attacks against Israel.

Al Qaeda continues to have a deep interest in acquiring weapons of mass destruction. As with the story of Zarqawi and his network, I can trace the story of a senior terrorist operative telling how Iraq provided training in these weapons to al Qaeda.

Fortunately, this operative is now detained, and he has told his story. I will relate it to you now as he, himself, described it.

This senior al Qaeda terrorist was responsible for one of al Qaeda’s training camps in Afghanistan.

His information comes firsthand from his personal involvement at senior levels of al Qaeda. He says bin Laden and his top deputy in Afghanistan, deceased al Qaeda leader Mohammed Atef, did not believe that al Qaeda labs in Afghanistan were capable enough to manufacture these chemical or biological agents. They needed to go somewhere else. They had to look outside of Afghanistan for help. Where did they go? Where did they look? They went to Iraq.

The support that (inaudible) describes included Iraq offering chemical or biological weapons training for two al Qaeda associates beginning in December 2000. He says that a militant known as Abu Abdula Al-Iraqi (ph) had been sent to Iraq several times between 1997and 2000 for help in acquiring poisons and gases. Abdula Al-Iraqi (ph) characterized the relationship he forged with Iraqi officials as successful.

Part 10: Conclusion

As I said at the outset, none of this should come as a surprise to any of us. Terrorism has been a tool used by Saddam for decades. Saddam was a supporter of terrorism long before these terrorist networks had a name. And this support continues. The nexus of poisons and terror is new. The nexus of Iraq and terror is old. The combination is lethal.

With this track record, Iraqi denials of supporting terrorism take the place alongside the other Iraqi denials of weapons of mass destruction. It is all a web of lies.

When we confront a regime that harbors ambitions for regional domination, hides weapons of mass destruction and provides haven and active support for terrorists, we are not confronting the past, we are confronting the present. And unless we act, we are confronting an even more frightening future.

My friends, this has been a long and a detailed presentation.

And I thank you for your patience. But there is one more subject that I would like to touch on briefly. And it should be a subject of deep and continuing concern to this council, Saddam Hussein’s violations of human rights.

Underlying all that I have said, underlying all the facts and the patterns of behavior that I have identified as Saddam Hussein’s contempt for the will of this council, his contempt for the truth and most damning of all, his utter contempt for human life. Saddam Hussein’s use of mustard and nerve gas against the Kurds in 1988 was one of the 20th century’s most horrible atrocities; 5,000 men, women and children died.

His campaign against the Kurds from 1987 to ’89 included mass summary executions, disappearances, arbitrary jailing, ethnic cleansing and the destruction of some 2,000 villages. He has also conducted ethnic cleansing against the Shiite Iraqis and the Marsh Arabs whose culture has flourished for more than a millennium. Saddam Hussein’s police state ruthlessly eliminates anyone who dares to dissent. Iraq has more forced disappearance cases than any other country, tens of thousands of people reported missing in the past decade.

Nothing points more clearly to Saddam Hussein’s dangerous intentions and the threat he poses to all of us than his calculated cruelty to his own citizens and to his neighbors. Clearly, Saddam Hussein and his regime will stop at nothing until something stops him.

For more than 20 years, by word and by deed Saddam Hussein has pursued his ambition to dominate Iraq and the broader Middle East using the only means he knows, intimidation, coercion and annihilation of all those who might stand in his way. For Saddam Hussein, possession of the world’s most deadly weapons is the ultimate trump card, the one he most hold to fulfill his ambition.

We know that Saddam Hussein is determined to keep his weapons of mass destruction; he’s determined to make more. Given Saddam Hussein’s history of aggression, given what we know of his grandiose plans, given what we know of his terrorist associations and given his determination to exact revenge on those who oppose him, should we take the risk that he will not some day use these weapons at a time and the place and in the manner of his choosing at a time when the world is in a much weaker position to respond?

The United States will not and cannot run that risk to the American people. Leaving Saddam Hussein in possession of weapons of mass destruction for a few more months or years is not an option, not in a post-September 11th world.

My colleagues, over three months ago this council recognized that Iraq continued to pose a threat to international peace and security, and that Iraq had been and remained in material breach of its disarmament obligations. Today Iraq still poses a threat and Iraq still remains in material breach.

Indeed, by its failure to seize on its one last opportunity to come clean and disarm, Iraq has put itself in deeper material breach and closer to the day when it will face serious consequences for its continued defiance of this council.

My colleagues, we have an obligation to our citizens, we have an obligation to this body to see that our resolutions are complied with. We wrote 1441 not in order to go to war, we wrote 1441 to try to preserve the peace. We wrote 1441 to give Iraq one last chance. Iraq is not so far taking that one last chance.

We must not shrink from whatever is ahead of us. We must not fail in our duty and our responsibility to the citizens of the countries that are represented by this body.

Thank you, Mr. President.

Global economic rapists are at it again

G8 protest
Why protest the G8 Summit July 7-9? Those hoodlums always look so determined. Here’s the rationale by the Emergency Exit Collective:

The 2008 G8 on Hokkaido, a Strategic Assessment
Emergency Exit Collective
Bristol, Mayday, 2008

The authors of this document are a collection of activists, scholars, and writers currently based in the United States and Western Europe who have gotten to know and work with each other in the movement against capitalist globalization. We’re writing this at the request of some members of No! G8 Action Japan, who asked us for a broad strategic analysis of the state of struggle as we see it, and particularly, of the role of the G8, what it represents, the dangers and opportunities that may lie hidden in the moment. It is in no sense programmatic. Mainly, it is an attempt to develop tools that we hope will be helpful for organizers, or for anyone engaged in the struggle against global capital.

I
It is our condition as human beings that we produce our lives in common.

II
Let us then try to see the world from the perspective of the planet’s commoners, taking the word in that sense: those whose most essential tradition is cooperation in the making and maintenance of human social life, yet who have had to do so under conditions of suffering and separation; deprived, ignored, devalued, divided into hierarchies, pitted against each other for our very physical survival. In one sense we are all commoners. But it’s equally true that just about everyone, at least in some ways, at some points, plays the role of the rulers—of those who expropriate, devalue and divide—or at the very least benefits from such divisions.

Obviously some do more than others. It is at the peak of this pyramid that we encounter groups like the G8.

III
The G8’s perspective is that of the aristocrats, the rulers: those who command and maintain that global machinery of violence that defends existing borders and lines of separation: whether national borders with their detention camps for migrants, or property regimes, with their prisons for the poor. They live by constantly claiming title to the products of others collective creativity and labour, and in thus doing they create the poor; they create scarcity in the midst of plenty, and divide us on a daily basis; they create financial districts that loot resources from across the world, and in thus doing they turn the spirit of human creativity into a spiritual desert; close or privatize parks, public water taps and libraries, hospitals, youth centers, universities, schools, public swimming pools, and instead endlessly build shopping malls that channels convivial life into a means of commodity circulation; work toward turning global ecological catastrophe into business opportunities.

These are the people who presume to speak in the name of the “international community” even as they hide in their gated communities or meet protected by phalanxes of riot cops. It is critical to bear in mind that the ultimate aim of their policies is never to create community but to introduce and maintain divisions that set common people at each other’s throats. The neoliberal project, which has been their main instrument for doing so for the last three decades, is premised on a constant effort either to uproot or destroy any communal or democratic system whereby ordinary people govern their own affairs or maintain common resources for the common good, or, to reorganize each tiny remaining commons as an isolated node in a market system in which livelihood is never guaranteed, where the gain of one community must necessarily be at the expense of others. Insofar as they are willing to appeal to high-minded principles of common humanity, and encourage global cooperation, only and exactly to the extent that is required to maintain this system of universal competition.

IV
At the present time, the G8—the annual summit of the leaders of “industrial democracies”—is the key coordinative institution charged with the task of maintaining this neoliberal project, or of reforming it, revising it, adapting it to the changing condition of planetary class relations. The role of the G8 has always been to define the broad strategic horizons through which the next wave of planetary capital accumulation can occur. This means that its main task is to answer the question of how 3?4 in the present conditions of multiple crises and struggles 3?4 to subordinate social relations among the producing commoners of the planet to capital’s supreme value: profit.

V
Originally founded as the G7 in 1975 as a means of coordinating financial strategies for dealing with the ‘70s energy crisis, then expanded after the end of the Cold War to include Russia, its currently face a moment of profound impasse in the governance of planetary class relations: the greatest since the ‘70s energy crisis itself.

VI
The ‘70s energy crisis represented the final death-pangs of what might be termed the Cold War settlement, shattered by a quarter century of popular struggle. It’s worth returning briefly to this history.

The geopolitical arrangements put in place after World War II were above all designed to forestall the threat of revolution. In the immediate wake of the war, not only did much of the world lie in ruins, most of world’s population had abandoned any assumption about the inevitability of existing social arrangements. The advent of the Cold War had the effect of boxing movements for social change into a bipolar straightjacket. On the one hand, the former Allied and Axis powers that were later to unite in the G7 (the US, Canada, UK, France, Italy, Germany, Japan)—the “industrialized democracies”, as they like to call themselves—engaged in a massive project of co-optation. Their governments continued the process, begun in the ‘30s, of taking over social welfare institutions that had originally been created by popular movements (from insurance schemes to public libraries), even to expand them, on condition that they now be managed by state-appointed bureaucracies rather than by those who used them, buying off unions and the working classes more generally with policies meant to guarantee high wages, job security and the promise of educational advance—all in exchange for political loyalty, productivity increases and wage divisions within national and planetary working class itself. The Sino-Soviet bloc—which effectively became a kind of junior partner within the overall power structure, and its allies remained to trap revolutionary energies into the task of reproducing similar bureaucracies elsewhere. Both the US and USSR secured their dominance after the war by refusing to demobilize, instead locking the planet in a permanent threat of nuclear annihilation, a terrible vision of absolute cosmic power.

VII
Almost immediately, though, this arrangement was challenged by a series of revolts from those whose work was required to maintain the system, but who were, effectively, left outside the deal: first, peasants and the urban poor in the colonies and former colonies of the Global South, next, disenfranchised minorities in the home countries (in the US, the Civil Rights movement, then Black Power), and finally and most significantly, by the explosion of the women’s movement of the late ‘60s and early ‘70s—the revolt of that majority of humanity whose largely unremunerated labor made the very existence “the economy” possible. This appears to have been the tipping point.

VIII
The problem was that the Cold War settlement was never meant to include everyone. It by definition couldn’t. Once matters reached tipping point, then, the rulers scotched the settlement. All deals were off. The oil shock was first edge of the counter-offensive, breaking the back of existing working class organizations, driving home the message that there was nothing guaranteed about prosperity. Under the aegis of the newly hatched G7, this counter-offensive involved a series of interwoven strategies that were later to give rise to what is known as neoliberalism.

IX
These strategies resulted in what came to be known as “Structural Adjustment” both in the North and in the South, accompanied by trade and financial liberalization. This, in turn, made possible crucial structural changes in our planetary production in common extending the role of the market to discipline our lives and divide us into more and more polarized wage hierarchy. This involved:

· In the immediate wake of ‘70s oil shock, petrodollars were recycled from OPEC into Northern banks that then lent them, at extortionate rates of interest, to developing countries of the Global South. This was the origin of the famous “Third World Debt Crisis.” The existence of this debt allowed institutions like the IMF to impose its monetarist orthodoxy on most of the planet for roughly twenty years, in the process, stripping away most of even those modest social protections that had been won by the world’s poor—large numbers of whom were plunged into a situation of absolute desperation.

· It also opened a period of new enclosures through the capitalist imposition of structural adjustment policies, manipulation of environmental and social catastrophes like war, or for that matter through the authoritarian dictates of “socialist” regimes. Through such means, large sections of the world’s population have over the past thirty years been dispossessed from resources previously held in common, either by dint of long traditions, or as the fruits of past struggles and past settlements.

· Through financial deregulation and trade liberalization, neoliberal capital, which emerged from the G7 strategies to deal with the 1970s crisis aimed thus at turning the “class war” in communities, factories, offices, streets and fields against the engine of competition, into a planetary “civil war”, pitting each community of commoners against every other community of commoners.

· Neoliberal capital has done this by imposing an ethos of “efficiency” and rhetoric of “lowering the costs of production” applied so broadly that mechanisms of competition have come to pervade every sphere of life. In fact these terms are euphemisms, for a more fundamental demand: that capital be exempt from taking any reduction in profit to finance the costs of reproduction of human bodies and their social and natural environments (which it does not count as costs) and which are, effectively, “exernalized” onto communities and nature.

· The enclosure of resources and entitlements won in previous generations of struggles both in the North and the South, in turn, created the conditions for increasing the wage hierarchies (both global and local), by which commoners work for capital—wage hierarchies reproduced economically through pervasive competition, but culturally, through male dominance, xenophobia and racism. These wage gaps, in turn, made it possible to reduce the value of Northern workers’ labour power, by introducing commodities that enter in their wage basket at a fraction of what their cost might otherwise have been. The planetary expansion of sweatshops means that American workers (for example) can buy cargo pants or lawn-mowers made in Cambodia at Walmart, or buy tomatoes grown by undocumented Mexican workers in California, or even, in many cases, hire Jamaican or Filipina nurses to take care of children and aged grandparents at such low prices, that their employers have been able to lower real wages without pushing most of them into penury. In the South, meanwhile, this situation has made it possible to discipline new masses of workers into factories and assembly lines, fields and offices, thus extending enormously capital’s reach in defining the terms—the what, the how, the how much—of social production.

· These different forms of enclosures, both North and South, mean that commoners have become increasingly dependent on the market to reproduce their livelihoods, with less power to resist the violence and arrogance of those whose priorities is only to seek profit, less power to set a limit to the market discipline running their lives, more prone to turn against one another in wars with other commoners who share the same pressures of having to run the same competitive race, but not the same rights and the same access to the wage. All this has meant a generalized state of precarity, where nothing can be taken for granted.

X
In turn, this manipulation of currency and commodity flows constituting neoliberal globalization became the basis for the creation of the planet’s first genuine global bureaucracy.

· This was multi-tiered, with finance capital at the peak, then the ever-expanding trade bureaucracies (IMF, WTO, EU, World Bank, etc), then transnational corporations, and finally, the endless varieties of NGOs that proliferated throughout the period—almost all of which shared the same neoliberal orthodoxy, even as they substituted themselves for social welfare functions once reserved for states.

· The existence of this overarching apparatus, in turn, allowed poorer countries previously under the control of authoritarian regimes beholden to one or another side in the Cold War to adopt “democratic” forms of government. This did allow a restoration of formal civil liberties, but very little that could really merit the name of democracy (the rule of the “demos”, i.e., of the commoners). They were in fact constitutional republics, and the overwhelming trend during the period was to strip legislatures, that branch of government most open to popular pressure, of most of their powers, which were increasingly shifted to the executive and judicial branches, even as these latter, in turn, largely ended up enacting policies developed overseas, by global bureaucrats.

· This entire bureaucratic arrangement was justified, paradoxically enough, by an ideology of extreme individualism. On the level of ideas, neoliberalism relied on a systematic cooptation of the themes of popular struggle of the ‘60s: autonomy, pleasure, personal liberation, the rejection of all forms of bureaucratic control and authority. All these were repackaged as the very essence of capitalism, and the market reframed as a revolutionary force of liberation.

· The entire arrangement, in turn, was made possible by a preemptive attitude towards popular struggle. The breaking of unions and retreat of mass social movements from the late ‘70s onwards was only made possible by a massive shift of state resources into the machinery of violence: armies, prisons and police (secret and otherwise) and an endless variety of private “security services”, all with their attendant propaganda machines, which tended to increase even as other forms of social spending were cut back, among other things absorbing increasing portions of the former proletariat, making the security apparatus an increasingly large proportion of total social spending. This approach has been very successful in holding back mass opposition to capital in much of the world (especially West Europe and North America), and above all, in making it possible to argue there are no viable alternatives. But in doing so, has created strains on the system so profound it threatens to undermine it entirely.

XI
The latter point deserves elaboration. The element of force is, on any number of levels, the weak point of the system. This is not only on the constitutional level, where the question of how to integrate the emerging global bureaucratic apparatus, and existing military arrangements, has never been resolved. It is above all an economic problem. It is quite clear that the maintenance of elaborate security machinery is an absolute imperative of neoliberalism. One need only observe what happened with the collapse of the Soviet bloc in Eastern Europe: where one might have expected the Cold War victors to demand the dismantling of the army, secret police and secret prisons, and to maintain and develop the existing industrial base, in fact, what they did was absolutely the opposite: in fact, the only part of the industrial base that has managed fully to maintain itself has been the parts required to maintained the security apparatus itself! Critical too is the element of preemption: the governing classes in North America, for example, are willing to go to almost unimaginable lengths to ensure social movements never feel they are accomplishing anything. The current Gulf War is an excellent example: US military operations appear to be organized first and foremost to be protest-proof, to ensure that what happened in Vietnam (mass mobilization at home, widespread revolt within the army overseas) could never be repeated. This means above all that US casualties must always be kept to a minimum. The result are rules of engagement, and practices like the use of air power within cities ostensibly already controlled by occupation forces, so obviously guaranteed to maximize the killing of innocents and galvanizing hatred against the occupiers that they ensure the war itself cannot be won. Yet this approach can be taken as the very paradigm for neoliberal security regimes. Consider security arrangements around trade summits, where police are so determined prevent protestors from achieving tactical victories that they are often willing to effectively shut down the summits themselves. So too in overall strategy. In North America, such enormous resources are poured into the apparatus of repression, militarization, and propaganda that class struggle, labor action, mass movements seem to disappear entirely. It is thus possible to claim we have entered a new age where old conflicts are irrelevant. This is tremendously demoralizing of course for opponents of the system; but those running the system seem to find that demoralization so essential they don’t seem to care that the resultant apparatus (police, prisons, military, etc) is, effectively, sinking the entire US economy under its dead weight.

XII
The current crisis is not primarily geopolitical in nature. It is a crisis of neoliberalism itself. But it takes place against the backdrop of profound geopolitical realignments. The decline of North American power, both economic and geopolitical has been accompanied by the rise of Northeast Asia (and to a increasing extent, South Asia as well). While the Northeast Asian region is still divided by painful Cold War cleavages—the fortified lines across the Taiwan straits and at the 38th parallel in Korea…—the sheer realities of economic entanglement can be expected to lead to a gradual easing of tensions and a rise to global hegemony, as the region becomes the new center of gravity of the global economy, of the creation of new science and technology, ultimately, of political and military power. This may, quite likely, be a gradual and lengthy process. But in the meantime, very old patterns are rapidly reemerging: China reestablishing relations with ancient tributary states from Korea to Vietnam, radical Islamists attempting to reestablish their ancient role as the guardians of finance and piety at the in the Central Asian caravan routes and across Indian Ocean, every sort of Medieval trade diaspora reemerging… In the process, old political models remerge as well: the Chinese principle of the state transcending law, the Islamic principle of a legal order transcending any state. Everywhere, we see the revival too of ancient forms of exploitation—feudalism, slavery, debt peonage—often entangled in the newest forms of technology, but still echoing all the worst abuses of the Middle Ages. A scramble for resources has begun, with US occupation of Iraq and saber-rattling throughout the surrounding region clearly meant (at least in part) to place a potential stranglehold the energy supply of China; Chinese attempts to outflank with its own scramble for Africa, with increasing forays into South America and even Eastern Europe. The Chinese invasion into Africa (not as of yet at least a military invasion, but already involving the movement of hundreds of thousands of people), is changing the world in ways that will probably be felt for centuries. Meanwhile, the nations of South America, the first victims of the “Washington consensus” have managed to largely wriggle free from the US colonial orbit, while the US, its forces tied down in the Middle East, has for the moment at least abandoned it, is desperately struggling to keep its grip Mexico, Central America and the Caribbean—its own “near abroad”.

XIII
In another age all this might have led to war—that is, not just colonial occupations, police actions, or proxy wars (which are obviously already taking place), but direct military confrontations between the armies of major powers. It still could; accidents happen; but there is reason to believe that, when it comes to moments of critical decision, the loyalties of the global elites are increasingly to each other, and not to the national entities for whom they claim to speak. There is some compelling evidence for this.

Take for example when the US elites panicked at the prospect of the massive budget surpluses of the late 1990s. As Alan Greenspan, head of the Federal Reserve at the time warned, if these were allowed to stand they would have flooded government coffers with so many trillions of dollars that it could only have lead to some form of creeping socialism, even, he predicted, to the government acquiring “equity stakes” in key US corporations. The more excitable of capitalism’s managers actually began contemplating scenarios where the capitalist system itself would be imperiled. The only possible solution was massive tax cuts; these were duly enacted, and did indeed manage to turn surpluses into enormous deficits, financed by the sale of treasury bonds to Japan and China. Conditions have thus now reached a point where it is beginning to look as if the most likely long term outcome for the US (its technological and industrial base decaying, sinking under the burden of its enormous security spending) will be to end up serve as junior partner and military enforcer for East Asia capital. Its rulers, or at least a significant proportion of them, would prefer to hand global hegemony to the rulers of China (provided the latter abandon Communism) than to return to any sort of New Deal compromise with their “own” working classes.

A second example lies in the origins of what has been called the current “Bretton Woods II” system of currency arrangements, which underline a close working together of some “surplus” and “deficit” countries within global circuits. The macroeconomic manifestation of the planetary restructuring outlined in XIX underlines both the huge US trade deficit that so much seem to worry many commentators, and the possibility to continually generate new debt instruments like the one that has recently resulted in the sub-prime crisis. The ongoing recycling of accumulated surplus of countries exporting to the USA such as China and oil producing countries is what has allowed financiers to create new credit instruments in the USA. Hence, the “deal” offered by the masters in the United States to its commoners has been this: ‘you, give us a relative social peace and accept capitalist markets as the main means through which you reproduce your own livelihoods, and we will give you access to cheaper consumption goods, access to credit for buying cars and homes, and access to education, health, pensions and social security through the speculative means of stock markets and housing prices.’ Similar compromises were reached in all the G8 countries.

Meanwhile, there is the problem of maintaining any sort of social peace with the hundreds of millions of unemployed, underemployed, dispossessed commoners currently swelling the shanty-towns of Asia, Africa, and Latin America as a result of ongoing enclosures (which have speeded up within China and India in particular, even as “structural adjustment policies” in Africa and Latin America have been derailed). Any prospect of maintaining peace in these circumstances would ordinarily require either extremely high rates of economic growth—which globally have not been forthcoming, since outside of China, growth rates in the developing world have been much lower than they were in the ‘50s, ‘60s, or even ‘70s—or extremely high levels of repression, lest matters descend into rebellion or generalized civil war. The latter has of course occurred in many parts of the world currently neglected by capital, but in favored regions, such as the coastal provinces of China, or “free trade” zones of India, Egypt, or Mexico, commoners are being offered a different sort of deal: industrial employment at wages that, while very low by international standards, are still substantially higher than anything currently obtainable in the impoverished countryside; and above all the promise, through the intervention of Western markets and (privatized) knowledge, of gradually improving conditions of living. While over the least few years wages in many such areas seem to be growing, thanks to the intensification of popular struggles, such gains are inherently vulnerable: the effect of recent food inflation has been to cut real wages back dramatically—and threaten millions with starvation.

What we really want to stress here, though, is that the long-term promise being offered to the South is just as untenable as the idea that US or European consumers can indefinitely expand their conditions of life through the use of mortgages and credit cards.

What’s being offered the new dispossessed is a transposition of the American dream. The idea is that the lifestyle and consumption patterns of existing Chinese, Indian, or Brazilian or Zambian urban middle classes (already modeled on Northern ones) will eventually become available to the children of today’s miners, maquila or plantation laborers, until, ultimately, everyone on earth is brought up to roughly the same level of consumption. Put in these terms, the argument is absurd. The idea that all six billion of us can become “middle class” is obviously impossible. First of all there is a simple problem of resources. It doesn’t matter how many bottles we recycle or how energy efficient are the light bulbs we use, there’s just no way the earth’s ecosystem can accommodate six billion people driving in private cars to work in air-conditioned cubicles before periodically flying off to vacation in Acapulco or Tahiti. To maintain the style of living and producing in common we now identify with “middle classness” on a planetary scale would require several additional planets.

This much has been pointed out repeatedly. But the second point is no less important. What this vision of betterment ultimately proposes is that it would be possible to build universal prosperity and human dignity on a system of wage labor. This is fantasy. Historically, wages are always the contractual face for system of command and degradation, and a means of disguising exploitation: expressing value for work only on condition of stealing value without work— and there is no reason to believe they could ever be anything else. This is why, as history has also shown, human beings will always avoid working for wages if they have any other viable option. For a system based on wage labor to come into being, such options must therefore be made unavailable. This in turn means that such systems are always premised on structures of exclusion: on the prior existence of borders and property regimes maintained by violence. Finally, historically, it has always proved impossible to maintain any sizeable class of wage-earners in relative prosperity without basing that prosperity, directly or indirectly, on the unwaged labor of others—on slave-labor, women’s domestic labor, the forced labor of colonial subjects, the work of women and men in peasant communities halfway around the world—by people who are even more systematically exploited, degraded, and immiserated. For that reason, such systems have always depended not only on setting wage-earners against each other by inciting bigotry, prejudice, hostility, resentment, violence, but also by inciting the same between men and women, between the people of different continents (“race”), between the generations.

From the perspective of the whole, then, the dream of universal middle class “betterment” must necessarily be an illusion constructed in between the Scylla of ecological disaster, and the Charybdis of poverty, detritus, and hatred: precisely, the two pillars of today’s strategic impasse faced by the G8.

XIV
How then do we describe the current impasse of capitalist governance?

To a large degree, it is the effect of a sudden and extremely effective upswing of popular resistance—one all the more extraordinary considering the huge resources that had been invested in preventing such movements from breaking out.

On the one hand, the turn of the millennium saw a vast and sudden flowering of new anti-capitalist movements, a veritable planetary uprising against neoliberalism by commoners in Latin America, India, Africa, Asia, across the North Atlantic world’s former colonies and ultimately, within the cities of the former colonial powers themselves. As a result, the neoliberal project lies shattered. What came to be called the “anti-globalization” movement took aim at the trade bureaucracies—the obvious weak link in the emerging institutions of global administration—but it was merely the most visible aspect of this uprising. It was however an extraordinarily successful one. Not only was the WTO halted in its tracks, but all major trade initiatives (MAI, FTAA…) scuttled. The World Bank was hobbled and the power of the IMF over most of the world’s population, effectively, destroyed. The latter, once the terror of the Global South, is now a shattered remnant of its former self, reduced to selling off its gold reserves and desperately searching for a new global mission.

In many ways though spectacular street actions were merely the most visible aspects of much broader changes: the resurgence of labor unions, in certain parts of the world, the flowering of economic and social alternatives on the grassroots levels in every part of the world, from new forms of direct democracy of indigenous communities like El Alto in Bolivia or self-managed factories in Paraguay, to township movements in South Africa, farming cooperatives in India, squatters’ movements in Korea, experiments in permaculture in Europe or “Islamic economics” among the urban poor in the Middle East. We have seen the development of thousands of forms of mutual aid association, most of which have not even made it onto the radar of the global media, often have almost no ideological unity and which may not even be aware of each other’s existence, but nonetheless share a common desire to mark a practical break with capitalism, and which, most importantly, hold out the prospect of creating new forms of planetary commons that can—and in some cases are—beginning to knit together to provide the outlines of genuine alternative vision of what a non-capitalist future might look like.

The reaction of the world’s rulers was predictable. The planetary uprising had occurred during a time when the global security apparatus was beginning to look like it lacked a purpose, when the world threatened to return to a state of peace. The response—aided of course, by the intervention of some of the US’ former Cold War allies, reorganized now under the name of Al Qaeda—was a return to global warfare. But this too failed. The “war on terror”—as an attempt to impose US military power as the ultimate enforcer of the neoliberal model—has collapsed as well in the face of almost universal popular resistance. This is the nature of their “impasse”.

At the same time, the top-heavy, inefficient US model of military capitalism—a model created in large part to prevent the dangers of social movements, but which the US has also sought to export to some degree simply because of its profligacy and inefficiency, to prevent the rest of the world from too rapidly overtaking them—has proved so wasteful of resources that it threatens to plunge the entire planet into ecological and social crisis. Drought, disaster, famines, combine with endless campaigns of enclosure, foreclosure, to cast the very means of survival—food, water, shelter—into question for the bulk of the world’s population.

XV
In the rulers’ language the crisis understood, first and foremost, as a problem of regulating cash flows, of reestablishing, as they like to put it, a new “financial architecture”. Obviously they are aware of the broader problems. Their promotional literature has always been full of it. From the earliest days of the G7, through to the days after the Cold War, when Russia was added as a reward for embracing capitalism, they have always claimed that their chief concerns include

· the reduction of global poverty

· sustainable environmental policies

· sustainable global energy policies

· stable financial institutions governing global trade and currency transactions

If one were to take such claims seriously, it’s hard to see their overall performance as anything but a catastrophic failure. At the present moment, all of these are in crisis mode: there are food riots, global warming, peak oil, and the threat of financial meltdown, bursting of credit bubbles, currency crises, a global credit crunch. [**Failure on this scale however, opens opportunities for the G8 themselves, as summit of the global bureaucracy, to reconfigure the strategic horizon. Therefore, it’s always with the last of these that they are especially concerned. ]The real problem, from the perspective of the G8, is one of reinvestment: particularly, of the profits of the energy sector, but also, now, of emerging industrial powers outside the circle of the G8 itself. The neoliberal solution in the ‘70s had been to recycle OPEC’s petrodollars into banks that would use it much of the world into debt bondage, imposing regimes of fiscal austerity that, for the most part, stopped development (and hence, the emergence potential rivals) in its tracks. By the ‘90s, however, much East Asia in particular had broken free of this regime. Attempts to reimpose IMF-style discipline during the Asian financial crisis of 1997 largely backfired. So a new compromise was found, the so-called Bretton Woods II: to recycle the profits from the rapidly expanding industrial economies of East Asia into US treasury debt, artificially supporting the value of the dollar and allowing a continual stream of cheap exports that, aided by the US housing bubble, kept North Atlantic economies afloat and buy off workers there with cheap oil and even cheaper consumer goods even as real wages shrank. This solution however soon proved a temporary expedient. Bush regime’s attempt to lock it in by the invasion of Iraq, which was meant to lead to the forced privatization of Iraqi oil fields, and, ultimately, of the global oil industry as a whole, collapsed in the face of massive popular resistance (just as Saddam Hussein’s attempt to introduce neoliberal reforms in Iraq had failed when he was still acting as American deputy in the ‘90s). Instead, the simultaneous demand for petroleum for both Chinese manufacturers and American consumers caused a dramatic spike in the price of oil. What’s more, rents from oil and gas production are now being used to pay off the old debts from the ‘80s (especially in Asia and Latin America, which have by now paid back their IMF debts entirely), and—increasingly—to create state-managed Sovereign Wealth Funds that have largely replaced institutions like the IMF as the institutions capable of making long-term strategic investments. The IMF, purposeless, tottering on the brink of insolvency, has been reduced to trying to come up with “best practices” guidelines for fund managers working for governments in Singapore, Seoul, and Abu Dhabi.

There can be no question this time around of freezing out countries like China, India, or even Brazil. The question for capital’s planners, rather, is how to channel these new concentrations of capital in such a way that they reinforce the logic of the system instead of undermining it.

XVI
How can this be done? This is where appeals to universal human values, to common membership in an “international community” come in to play. “We all must pull together for the good of the planet,” we will be told. The money must be reinvested “to save the earth.”

To some degree this was always the G8 line: this is a group has been making an issue of climate change since 1983. Doing so was in one sense a response to the environmental movements of the ‘70s and ‘80s. The resultant emphasis on biofuels and “green energy” was from their point of view, the perfect strategy, seizing on an issue that seemed to transcend class, appropriating ideas and issues that emerged from social movements (and hence coopting and undermining especially their radical wings), and finally, ensuring such initiatives are pursued not through any form of democratic self-organization but “market mechanisms”—to effective make the sense of public interest productive for capitalism.

What we can expect now is a two-pronged attack. On the one hand, they will use the crisis to attempt to reverse the gains of past social movements: to put nuclear energy back on the table to deal with the energy crisis and global warming, or genetically modified foods to deal with the food crisis. Prime Minister Fukuda, the host of the current summit, for example, is already proposing the nuclear power is the “solution” to the global warming crisis, even as the German delegation resists. On the other, and even more insidiously, they will try once again to co-opt the ideas and solutions that have emerged from our struggles as a way of ultimately undermining them. Appropriating such ideas is simply what rulers do: the bosses brain is always under the workers’ hat. But the ultimate aim is to answer the intensification of class struggle, of the danger of new forms of democracy, with another wave of enclosures, to restore a situation where commoners’ attempts to create broader regimes of cooperation are stymied, and people are plunged back into mutual competition.

We can already see the outlines of how this might be done. There are already suggestions that Sovereign Wealth Funds put aside a certain (miniscule) proportion of their money for food aid, but only as tied to a larger project of global financial restructuring. The World Bank, largely bereft of its earlier role organizing dams and pipe-lines across the world, has been funding development in China’s poorer provinces, freeing the Chinese government to carry out similar projects in Southeast Asia, Africa, and even Latin America (where, of course, they cannot effectively be held to any sort of labor or environmental standards). There is the possibility of a new class deal in China itself, whose workers can be allowed higher standards of living if new low wage zones are created elsewhere—for instance, Africa (the continent where struggles over maintaining the commons have been most intense in current decades)—with the help of Chinese infrastructural projects. Above of all, money will be channeled into addressing climate change, into the development of alternative energy, which will require enormous investments, in such a way as to ensure that whatever energy resources do become important in this millennium, they can never be democratized—that the emerging notion of a petroleum commons, that energy resources are to some degree a common patrimony meant primarily to serve the community as a whole, that is beginning to develop in parts of the Middle East and South America—not be reproduced in whatever comes next.

Since this will ultimately have to be backed up by the threat of violence, the G8 will inevitably have to struggle with how to (yet again) rethink enforcement mechanisms. The latest move , now that the US “war on terror” paradigm has obviously failed, would appear to be a return to NATO, part of a reinvention of the “European security architecture” being proposed at the upcoming G8 meetings in Italy in 2009 on the 60th anniversary of NATO’s foundation—but part of a much broader movement of the militarization of social conflict, projecting potential resource wars, demographic upheavals resulting from climate change, and radical social movements as potential military problems to be resolved by military means. Opposition to this new project is already shaping up as the major new European mobilization for the year following the current G-8.

XVII
While the G-8 sit at the pinnacle of a system of violence, their preferred idiom is monetary. Their impulse whenever possible is to translate all problems into money, financial structures, currency flows—a substance whose movements they carefully monitor and control.

Money, on might say, is their poetry—a poetry whose letters are written in our blood. It is their highest and most abstract form of expression, their way of making statements about the ultimate truth of the world, even if it operates in large part by making things disappear. How else could it be possible to argue—no, to assume as a matter of common sense—that the love, care, and concern of a person who tends to the needs of children, teaching, minding, helping them to become decent , thoughtful, human beings, or who grows and prepares food, is worth ten thousand times less than someone who spends the same time designing a brand logo, moving abstract blips across a globe, or denying others health care.

The role of money however has changed profoundly since 1971 when the dollar was delinked from gold. This has created a profound realignment of temporal horizons. Once money could be said to be primarily congealed results of past profit and exploitation. As capital, it was dead labor. Millions of indigenous Americans and Africans had their lives pillaged and destroyed in the gold mines in order to be rendered into value. The logic of finance capital, of credit structures, certainly always existed as well (it is at least as old as industrial capital; possibly older), but in recent decades these logic of financial capital has come to echo and re-echo on every level of our lives. In the UK 97% of money in circulation is debt, in the US, 98%. Governments run on deficit financing, wealthy economies on consumer debt, the poor are enticed with microcredit schemes, debts are packaged and repackaged in complex financial derivatives and traded back and forth. Debt however is simply a promise, the expectation of future profit; capital thus increasingly brings the future into the present—a future that, it insists, must always be the same in nature, even if must also be greater in magnitude, since of course the entire system is premised on continual growth. Where once financiers calculated and traded in the precise measure of our degradation, having taken everything from us and turned it into money, now money has flipped, to become the measure of our future degradation—at the same time as it binds us to endlessly working in the present.

The result is a strange moral paradox. Love, loyalty, honor, commitment—to our families, for example, which means to our shared homes, which means to the payment of monthly mortgage debts—becomes a matter of maintaining loyalty to a system which ultimately tells us that such commitments are not a value in themselves. This organization of imaginative horizons, which ultimately come down to a colonization of the very principle of hope, has come to supplement the traditional evocation of fear (of penury, homelessness, joblessness, disease and death). This colonization paralyzes any thought of opposition to a system that almost everyone ultimately knows is not only an insult to everything they really cherish, but a travesty of genuine hope, since, because no system can really expand forever on a finite planet, everyone is aware on some level that in the final analysis they are dealing with a kind of global pyramid scheme, what we are ultimately buying and selling is the real promise of global social and environmental apocalypse.

XVIII
Finally then we come to the really difficult, strategic questions. Where are the vulnerabilities? Where is hope? Obviously we have no certain answers here. No one could. But perhaps the proceeding analysis opens up some possibilities that anti-capitalist organizers might find useful to explore.

One thing that might be helpful is to rethink our initial terms. Consider communism. We are used to thinking of it as a total system that perhaps existed long ago, and to the desire to bring about an analogous system at some point in the future—usually, at whatever cost. It seems to us that dreams of communist futures were never purely fantasies; they were simply projections of existing forms of cooperation, of commoning, by which we already make the world in the present. Communism in this sense is already the basis of almost everything, what brings people and societies into being, what maintains them, the elemental ground of all human thought and action. There is absolutely nothing utopian here. What is utopian, really, is the notion that any form of social organization, especially capitalism, could ever exist that was not entirely premised on the prior existence of communism. If this is true, the most pressing question is simply how to make that power visible, to burst forth, to become the basis for strategic visions, in the face of a tremendous and antagonistic power committed to destroying it—but at the same time, ensuring that despite the challenge they face, they never again become entangled with forms of violence of their own that make them the basis for yet another tawdry elite. After all, the solidarity we extend to one another, is it not itself a form of communism? And is it not so above because it is not coerced?

Another thing that might be helpful is to rethink our notion of crisis. There was a time when simply describing the fact that capitalism was in a state of crisis, driven by irreconcilable contradictions, was taken to suggest that it was heading for a cliff. By now, it seems abundantly clear that this is not the case. Capitalism is always in a crisis. The crisis never goes away. Financial markets are always producing bubbles of one sort or another; those bubbles always burst, sometimes catastrophically; often entire national economies collapse, sometimes the global markets system itself begins to come apart. But every time the structure is reassembled. Slowly, painfully, dutifully, the pieces always end up being put back together once again.

Perhaps we should be asking: why?

In searching for an answer, it seems to us, we might also do well to put aside another familiar habit of radical thought: the tendency to sort the world into separate levels—material realities, the domain of ideas or “consciousness”, the level of technologies and organizations of violence—treating these as if these were separate domains that each work according to separate logics, and then arguing which “determines” which. In fact they cannot be disentangled. A factory may be a physical thing, but the ownership of a factory is a social relation, a legal fantasy that is based partly on the belief that law exists, and partly on the existence of armies and police. Armies and police on the other hand exist partly because of factories providing them with guns, vehicles, and equipment, but also, because those carrying the guns and riding in the vehicles believe they are working for an abstract entity they call “the government”, which they love, fear, and ultimately, whose existence they take for granted by a kind of faith, since historically, those armed organizations tend to melt away immediately the moment they lose faith that the government actually exists. Obviously exactly the same can be said of money. It’s value is constantly being produced by eminently material practices involving time clocks, bank machines, mints, and transatlantic computer cables, not to mention love, greed, and fear, but at the same time, all this too rests on a kind of faith that all these things will continue to interact in more or less the same way. It is all very material, but it also reflects a certain assumption of eternity: the reason that the machine can always be placed back together is, simply, because everyone assumes it must. This is because they cannot realistically imagine plausible alternatives; they cannot imagine plausible alternatives because of the extraordinarily sophisticated machinery of preemptive violence that ensure any such alternatives are uprooted or contained (even if that violence is itself organized around a fear that itself rests on a similar form of faith.) One cannot even say it’s circular. It’s more a kind of endless, unstable spiral. To subvert the system is then, to intervene in such a way that the whole apparatus begins to spin apart.

XIX
It appears to us that one key element here—one often neglected in revolutionary strategy—is the role of the global middle classes. This is a class that, much though it varies from country (in places like the US and Japan, overwhelming majorities consider themselves middle class; in, say, Cambodia or Zambia, only very small percentages), almost everywhere provides the key constituency of the G8 outside of the ruling elite themselves. It has become a truism, an article of faith in itself in global policy circles, that national middle class is everywhere the necessary basis for democracy. In fact, middle classes are rarely much interested in democracy in any meaningful sense of that word (that is, of the self-organization or self-governance of communities). They tend to be quite suspicious of it. Historically, middle classes have tended to encourage the establishment of constitutional republics with only limited democratic elements (sometimes, none at all). This is because their real passion is for a “betterment”, for the prosperity and advance of conditions of life for their children—and this betterment, since it is as noted above entirely premised on structures of exclusion, requires “security”. Actually the middle classes depend on security on every level: personal security, social security (various forms of government support, which even when it is withdrawn from the poor tends to be maintained for the middle classes), security against any sudden or dramatic changes in the nature of existing institutions. Thus, politically, the middle classes are attached not to democracy (which, especially in its radical forms, might disrupt all this), but to the rule of law. In the political sense, then, being “middle class” means existing outside the notorious “state of exception” to which the majority of the world’s people are relegated. It means being able to see a policeman and feel safer, not even more insecure. This would help explain why within the richest countries, the overwhelming majority of the population will claim to be “middle class” when speaking in the abstract, even if most will also instantly switch back to calling themselves “working class” when talking about their relation to their boss.

That rule of law, in turn, allows them to live in that temporal horizon where the market and other existing institutions (schools, governments, law firms, real estate brokerages…) can be imagined as lasting forever in more or less the same form. The middle classes can thus be defined as those who live in the eternity of capitalism. (The elites don’t; they live in history, they don’t assume things will always be the same. The disenfranchized don’t; they don’t have the luxury; they live in a state of precarity where little or nothing can safely be assumed.) Their entire lives are based on assuming that the institutional forms they are accustomed to will always be the same, for themselves and their grandchildren, and their “betterment” will be proportional to the increase in the level of monetary wealth and consumption. This is why every time global capital enters one of its periodic crises, every time banks collapse, factories close, and markets prove unworkable, or even, when the world collapses in war, the managers and dentists will tend to support any program that guarantees the fragments will be dutifully pieced back together in roughly the same form—even if all are, at the same time, burdened by at least a vague sense that the whole system is unfair and probably heading for catastrophe.

XIX
The strategic question then is, how to shatter this sense of inevitability? History provides one obvious suggestion. The last time the system really neared self-destruction was in the 1930s, when what might have otherwise been an ordinary turn of the boom-bust cycle turned into a depression so profound that it took a world war to pull out of it. What was different? The existence of an alternative: a Soviet economy that, whatever its obvious brutalities, was expanding at breakneck pace at the very moment market systems were undergoing collapse. Alternatives shatter the sense of inevitability, that the system must, necessarily, be patched together in the same form; this is why it becomes an absolute imperative of global governance that even small viable experiments in other ways of organizing communities be wiped out, or, if that is not possible, that no one knows about them.

If nothing else, this explains the extraordinary importance attached to the security services and preemption of popular struggle. Commoning, where it already exists, must be made invisible. Alternatives— Zapatistas in Chiapas, APPO in Oaxaca, worker-managed factories in Argentina or Paraguay, community-run water systems in South Africa or Bolivia, living alternatives of farming or fishing communities in India or Indonesia, or a thousand other examples—must be made to disappear, if not squelched or destroyed, then marginalized to the point they seem irrelevant, ridiculous. If the managers of the global system are so determined to do this they are willing to invest such enormous resources into security apparatus that it threatens to sink the system entirely, it is because they are aware that they are working with a house of cards. That the principle of hope and expectation on which capitalism rests would evaporate instantly if almost any other principle of hope or expectation seemed viable.

The knowledge of alternatives, then, is itself a material force.

Without them, of course, the shattering of any sense of certainty has exactly the opposite effect. It becomes pure precarity, an insecurity so profound that it becomes impossible to project oneself in history in any form, so that the one-time certainties of middle class life itself becomes a kind of utopian horizon, a desperate dream, the only possible principle of hope beyond which one cannot really imagine anything. At the moment, this seems the favorite weapon of neoliberalism: whether promulgated through economic violence, or the more direct, traditional kind.

One form of resistance that might prove quite useful here – and is already being discussed in some quarters – are campaigns against debt itself. Not demands for debt forgiveness, but campaigns of debt resistance.

XX
In this sense the great slogan of the global justice movement, “another world is possible”, represents the ultimate threat to existing power structures. But in another sense we can even say we have already begun to move beyond that. Another world is not merely possible. It is inevitable. On the one hand, as we have pointed out, such a world is already in existence in the innumerable circuits of social cooperation and production in common based on different values than those of profit and accumulation through which we already create our lives, and without which capitalism itself would be impossible. On the other, a different world is inevitable because capitalism—a system based on infinite material expansion—simply cannot continue forever on a finite world. At some point, if humanity is to survive at all, we will be living in a system that is not based on infinite material expansion. That is, something other than capitalism.

The problem is there is no absolute guarantee that ‘something’ will be any better. It’s pretty easy to imagine “other worlds” that would be even worse. We really don’t have any idea what might happen. To what extent will the new world still organized around commoditization of life, profit, and pervasive competition? Or a reemergence of even older forms of hierarchy and degradation? How, if we do overcome capitalism directly, by the building and interweaving of new forms of global commons, do we protect ourselves against the reemergence of new forms of hierarchy and division that we might not now even be able to imagine?

It seems to us that the decisive battles that will decide the contours of this new world will necessarily be battles around values. First and foremost are values of solidarity among commoners. Since after all, every rape of a woman by a man or the racist murder of an African immigrant by a European worker is worth a division in capital’s army.

Similarly, imagining our struggles as value struggles might allow us to see current struggles over global energy policies and over the role of money and finance today as just an opening salvo of an even larger social conflict to come. For instance, there’s no need to demonize petroleum, for example, as a thing in itself. Energy products have always tended to play the role of a “basic good”, in the sense that their production and distribution becomes the physical basis for all other forms of human cooperation, at the same time as its control tends to organize social and even international relations. Forests and wood played such a role from the time of the Magna Carta to the American Revolution, sugar did so during the rise of European colonial empires in the 17th and 18th centuries, fossil fuels do so today. There is nothing intrinsically good or bad about fossil fuel. Oil is simply solar radiation, once processed by living beings, now stored in fossil form. The question is of control and distribution. This is the real flaw in the rhetoric over “peak oil”: the entire argument is premised on the assumption that, for the next century at least, global markets will be the only means of distribution. Otherwise the use of oil would depend on needs, which would be impossible to predict precisely because they depend on the form of production in common we adopt. The question thus should be: how does the anti-capitalist movement peak the oil? How does it become the crisis for a system of unlimited expansion?

It is the view of the authors of this text that the most radical planetary movements that have emerged to challenge the G8 are those that direct us towards exactly these kind of questions. Those which go beyond merely asking how to explode the role money plays in framing our horizons, or even challenging the assumption of the endless expansion of “the economy”, to ask why we assume something called “the economy” even exists, and what other ways we can begin imagining our material relations with one another. The planetary women’s movement, in its many manifestations, has and continues to play perhaps the most important role of all here, in calling for us to reimagine our most basic assumptions about work, to remember that the basic business of human life is not actually the production of communities but the production, the mutual shaping of human beings. The most inspiring of these movements are those that call for us to move beyond a mere challenge to the role of money to reimagine value: to ask ourselves how can we best create a situation where everyone is secure enough in their basic needs to be able to pursue those forms of value they decide are ultimately important to them. To move beyond a mere challenge to the tyranny of debt to ask ourselves what we ultimately owe to one another and to our environment. That recognize that none this needs to invented from whole cloth. It’s all already there, immanent in the way everyone, as commoners, create the world together on a daily basis. And that asking these questions is never, and can never be, an abstract exercise, but is necessarily part of a process by which we are already beginning to knit these forms of commons together into new forms of global commons that will allow entirely new conceptions of our place in history.

It is to those already engaged in such a project that we offer these initial thoughts on our current strategic situation.

The falsity of Stalinist “Socialism”

Socialism does not equal tyranny, unlike the claims and demagoguery of the capitalists. A true democratic Socialism and fair market system is a natural course for human society. It is free of predatory and parasitic capitalist schemes to dominate and exploit everyone and everything. It is decentralization of power distributed to citizens, as opposed to the fascist model that benefits from centralization and concentration of power. It can disperse wealth and enrich citizens if they can be de-programmed of their false worship and idolization of wealth as success and exploitation as the norm.

And it doesn’t have to be an exact model of Marx or Engels or Trotsky or Lenin. But it should include the takeover of production from the fascists with community worker councils in control. And the shift away from enslavement of the worlds workers by the bankers and through globalisation. And control of currency back to the citizens. The capitalists are middlemen who get in our way of a just fair society that we have the ability to create. It is they who have created all of the false propaganda about Socialism. They who choke by way of embargoes, sanctions, and political disruption, any countries attempt toward a just socialist society. Their domination as a minority over the majority cannot and should not stand any longer.

Here’s a good read. Dated but still valid. Enjoy. Also enjoy the many thorough and insightful articles on www.wsws.org

Socialism and Democracy
James P. Cannon gave the following talk to a meeting at the Socialist Workers Party’s West Coast Vacation School, September 1, 1957. It was first published in the Fall 1957 International Socialist Review.

Comrades, I am glad to be here with you today, and to accept your invitation to speak on socialism and democracy. Before we can make real headway in the discussion of other important parts of the program, we have to find agreement on what we mean by socialism and what we mean by democracy, and how they are related to each other, and what we are going to say to the American workers about them.

Strange as it may seem, an agreement on these two simple, elementary points, as experience has already demonstrated, will not be arrived at easily. The confusion and demoralization created by Stalinism, and the successful exploitation of this confusion by the ruling capitalists of this country and all their agents and apologists, still hang heavily over all sections of the workers’ movement.

Shakespeare’s Mark Antony reminded us that evil quite often outlives its authors. That is true in the present case also. Stalin is dead; but the crippling influence of Stalinism on the minds of a whole generation of people who considered themselves socialists or communists lives after Stalin.

Now, of course, the Stalinists and their apologists have not created all the confusion in this country about the meaning of socialism, at least not directly. At every step the Stalinist work of befuddlement and demoralization, of debasing words into their opposite meanings, has been supported by reciprocal action of the same kind by the ruling capitalists and their apologists. They have never failed to take the Stalinists at their word, and to point to the Stalinist regime in the Soviet Union, with all of its horrors, and to say: “That is socialism. The American way of life is better.”

They have cynically accepted the Stalinist definition and have obligingly advertised the Soviet Union, with its grinding poverty and glaring inequality, with its ubiquitous police terror, frame-ups, mass murders and slave-labour camps, as a “socialist” order of society. They have utilized the crimes of Stalinism to prejudice the American workers against the very name of socialism. And worst of all, comrades, we have to recognise that this campaign has been widely successful, and that we have to pay for it. We cannot build a strong socialist movement in this country until we overcome this confusion in the minds of the American workers about the real meaning of socialism.

After all that has happened in the past quarter of a century, the American workers have become more acutely sensitive than ever before to the value and importance of democratic rights. That, in my opinion, is the progressive side of their reaction, which we should fully share. The horrors of fascism, as they were revealed in the ’30s, and which were never dreamed of by the socialists in the old days, and the no less monstrous crimes of Stalinism, which became public knowledge later—all this has inspired a fear and hatred of any kind of dictatorship in the minds of the American working class. And to the extent that the Stalinist dictatorship in Russia has been identified with the name of socialism, and that this identification has been taken as a matter of course, the American workers have been prejudiced against socialism. That’s the bitter truth, and it must be looked straight in the face.

The socialist movement in America will not advance again significantly until it regains the initiative and takes the offensive against capitalism and all its agents in the labour movement precisely on the issue of democracy.

The authentic socialist movement, as it was conceived by its founders and as it has developed over the past century, has been the most democratic movement in all history. No formulation of this question can improve on the classic statement of the Communist Manifesto, with which modern scientific socialism was proclaimed to the world in 1848. The Communist Manifesto said:

““All previous historical movements were movements of minorities, or in the interest of minorities. The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority.”

The authors of the Communist Manifesto linked socialism and democracy together as end and means. The “self-conscious, independent movement of the immense majority, in the interest of the immense majority” cannot be anything else but democratic, if we understand by “democracy” the rule of the people, the majority. The Stalinist claim—that the task of reconstructing society on a socialist basis can be farmed out to a privileged and uncontrolled bureaucracy, while the workers remain without voice or vote in the process—is just as foreign to the thoughts of Marx and Engels, and of all their true disciples, as the reformist idea that socialism can be handed down to the workers by degrees by the capitalists who exploit them.

All such fantastic conceptions were answered in advance by the reiterated statement of Marx and Engels that “the emancipation of the working class is the task of the workers themselves.” That is the language of Marx and Engels—“the task of the workers themselves”. That was just another way of saying—as they said explicitly many times—that the socialist reorganization of society requires a workers’ revolution. Such a revolution is unthinkable without the active participation of the majority of the working class, which is itself the big majority of the population. Nothing could be more democratic than that.

Moreover, the great teachers did not limit the democratic action of the working class to the overthrow of bourgeois supremacy. They defined democracy as the form of governmental rule in the transition period between capitalism and socialism. It is explicitly stated in the Communist Manifesto—and I wonder how many people have forgotten this in recent years—“The first step”, said the Manifesto, “in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy.”

That is the way Marx and Engels formulated the first aim of the revolution—to make the workers the ruling class, to establish democracy, which, in their view, is the same thing. From this precise formulation it is clear that Marx and Engels did not consider the limited, formal democracy under capitalism, which screens the exploitation and the rule of the great majority by the few, as real democracy.

They never taught that the simple nationalization of the forces of production signified the establishment of socialism. That’s not stated by Marx and Engels anywhere. Nationalization only lays the economic foundations for the transition to socialism. Still less could they have sanctioned, even if they had been able to imagine, the monstrous idea that socialism could be realized without freedom and without equality; that nationalized production and planned economy, controlled by a ruthless police dictatorship, complete with prisons, torture chambers and forced-labour camps, could be designated as a “socialist” society. That unspeakable perversion and contradiction of terms belongs to the Stalinists and their apologists.

All the great Marxists defined socialism as a classless society—with abundance, freedom and equality for all; a society in which there would be no state, not even a democratic workers’ state, to say nothing of a state in the monstrous form of a bureaucratic dictatorship of a privileged minority.

The Soviet Union today is a transitional order of society, in which the bureaucratic dictatorship of a privileged minority, far from serving as the agency to bridge the transition to socialism, stands as an obstacle to harmonious development in that direction. In the view of Marx and Engels, and of Lenin and Trotsky who came after them, the transition from capitalism to the classless society of socialism could only be carried out by an ever-expanding democracy, involving the masses of the workers more and more in all phases of social life, by direct participation and control.

Forecasting the socialist future, the Communist Manifesto said: “In place of the old bourgeois society, with its classes and class antagonisms, we shall have an association.” Mark that: “an association”, not a state—“an association in which the free development of each is the condition for the free development of all”.

I say we will not put the socialist movement of this country on the right track and restore its rightful appeal to the best sentiments of the working class of this country and above all to the young, until we begin to call socialism by its right name as the great teachers did. Until we make it clear that we stand for an ever-expanding workers’ democracy as the only road to socialism. Until we root out every vestige of Stalinist perversion and corruption of the meaning of socialism and democracy, and restate the thoughts and formulations of the authentic Marxist teachers.

But the Stalinist definitions of socialism and democracy are not the only perversions that have to be rejected before we can find a sound basis for the regroupment of socialist forces in the United States. The definitions of the social democrats of all hues and gradations are just as false. And in this country they are a still more formidable obstacle because they have deeper roots, and they are nourished by the ruling class itself.

The liberals, the social democrats and the bureaucratic bosses of the American trade unions are red-hot supporters of “democracy”. At least, that is what they say. And they strive to herd the workers into the imperialist war camp under the general slogan of “democracy versus dictatorship”. They speak of democracy as something that stands by itself above the classes and the class struggle, and not as the form of rule of one class over another.

Capitalism, under any kind of government—whether bourgeois democracy or fascism or a military police state—is a system of minority rule, and the principal beneficiaries of capitalist democracy are the small minority of exploiting capitalists; scarcely less so than the slaveowners of ancient times were the actual rulers and the real beneficiaries of the Athenian democracy.

To be sure, the workers in the United States have a right to vote periodically for one of two sets of candidates selected for them by the two capitalist parties. And if they can dodge the witch-hunters, they can exercise the right of free speech and free press. But this formal right of free speech and free press is outweighed rather heavily by the inconvenient circumstance that the small capitalist minority happens to enjoy a complete monopoly of ownership and control of all the big presses, and of television and radio, and of all other means of communication and information.

But even so, with all that, a little democracy is better than none. We socialists have never denied that. And after the experiences of fascism and McCarthyism, and of military and police dictatorships in many parts of the world, and of the horrors of Stalinism, we have all the more reason to value every democratic provision for the protection of human rights and human dignity; to fight for more democracy, not less.

Socialists should not argue with the American worker when he says he wants democracy and doesn’t want to be ruled by a dictatorship. Rather, we should recognise that his demand for human rights and democratic guarantees, now and in the future, is in itself progressive. The socialist task is not to deny democracy, but to expand it and make it more complete. That is the true socialist tradition. The Marxists, throughout the century-long history of our movement, have always valued and defended bourgeois democratic rights, restricted as they were; and have utilized them for the education and organization of the workers in the struggle to establish full democracy by abolishing the capitalist rule altogether.

The right of union organization is a precious right, a democratic right, but it was not “given” to the workers in the United States. It took the mighty and irresistible labour upheaval of the ’30s, culminating in the great sit-down strikes—a semi-revolution of the American workers—to establish in reality the right of union organization in mass-production industry.

When it comes to the administration of workers’ organizations under their control, the social democrats and the reformist labour leaders pay very little respect to their own professed democratic principles. The trade unions in the United States today, as you all know, are administered and controlled by little cliques of richly privileged bureaucrats, who use the union machinery, and the union funds, and a private army of goon squads, and—whenever necessary—the help of the employers and the government, to keep their own “party” in control of the unions, and to suppress and beat down any attempt of the rank and file to form an opposition “party” to put up an opposition slate.

In practice, the American labour bureaucrats, who piously demand democracy in the one-party totalitarian domain of Stalinism, come as close as they can to maintaining a total one-party rule in their own domain. The Stalinist bureaucrats in Russia and the trade-union bureaucrats in the United States are not sisters, but they are much more alike than different. They are essentially of the same breed, a privileged caste dominated above all by motives of self-benefit and self-preservation at the expense of the workers and against the workers.

The privileged bureaucratic caste everywhere is the most formidable obstacle to democracy and socialism. The struggle of the working class in both sections of the now divided world has become, in the most profound meaning of the term, a struggle against the usurping privileged bureaucracy.

In the Soviet Union, it is a struggle to restore the genuine workers’ democracy established by the revolution of 1917. Workers’ democracy has become a burning necessity to assure the harmonious transition to socialism. That is the meaning of the political revolution against the bureaucracy now developing throughout the whole Soviet sphere, which every socialist worthy of the name unreservedly supports.

In the United States, the struggle for workers’ democracy is preeminently a struggle of the rank and file to gain democratic control of their own organizations That is the necessary condition to prepare the final struggle to abolish capitalism and establish democracy in the country as a whole. No party in this country has a right to call itself socialist unless it stands foursquare for the rank-and-file workers of the United States against the bureaucrats.

Capitalism does not survive as a social system by its own strength, but by its influence within the workers’ movement, reflected and expressed by the labour aristocracy and the bureaucracy. So the fight for workers’ democracy is inseparable from the fight for socialism, and is the condition for its victory. Workers’ democracy is the only road to socialism, here in the United States and everywhere else, all the way from Moscow to Los Angeles, and from here to Budapest.

We need to do this again- together we must win!

Thirty eight years ago the US had its largest demonstration ever and we need to do this again. Two million marched to demand an end to the Vietnam War on October 15. It was The Vietnam Moratorium of 1969

Like then just like now, Americans demonstrating in the streets will not alone be enough. Ultimately it is the resistance of the Iraqis like it was with the resistance of the Vietnamese that will force the US to desist, and finally to withdraw. Today, we salute the heroes of the Iraqi Resistance. You will win the independence of the Iraqi nation from US government control through your sacrifices.

We as Americans owe a huge debt to the Iraqi people as we do to the Vietnamese people. We have allowed tyranny to once again prevail inside the US, our own country, and you have suffered disproportionately because of it.

Your struggle on your own behalf works for our own behalf, too. Thank you. We owe you, the Iraqi people, more than we can ever repay you. From your Resistance we will build our own Resistance, and we shall eventually together stop our corporations from destroying the entire planet. Together we must win!

Shelley’s A Declaration of Rights, 1812

[Poet Percy Bisshe Shelley would float waxed-paper boats on the tide outbound from Ireland, hoping to spread copies of this declaration.]
 
GOVERNMENT has no rights; it is a delegation from several individuals for the purpose of securing their own. It is therefore just, only so far as it exists by their consent, useful only so far as it operates to their well-being.

2
IF these individuals think that the form of government which they, or their forefathers constituted is ill adapted to produce their happiness, they have a right to change it.

3
Government is devised for the security of rights. The rights of man are liberty, and an equal participation of the commonage of nature.

4
As the benefit of the governed, is, or ought to be the origin of government, no men can have any authority that does not expressly emanate from their will.

5
Though all governments are not so bad as that of Turkey, yet none are so good as they might be; the majority of every country have a right to perfect their government, the minority should not disturb them, they ought to secede, and form their own system in their own way.

6
All have a right to an equal share in the benefits, and burdens of Government. Any disabilities for opinion, imply by their existence, barefaced tyranny on the side of government, ignorant slavishness on the side of the governed.

7
The rights of man in the present state of society, are only to be secured by some degree of coercion to be exercised on their violator. The sufferer has a right that the degree of coercion employed be as slight as possible.

8
It may be considered as a plain proof of the hollowness of any proposition, if power be used to enforce instead of reason to persuade its admission. Government is never supported by fraud until it cannot be supported by reason.

9
No man has a right to disturb the public peace, by personally resisting the execution of a law however bad. He ought to acquiesce, using at the same time the utmost powers of his reason, to promote its repeal.

10
A man must have a right to act in a certain manner before it can be his duty. He may, before he ought.

11
A man has a right to think as his reason directs, it is a duty he owes to himself to think with freedom, that he may act from conviction.

12
A man has a right to unrestricted liberty of discussion, falsehood is a scorpion that will sting itself to death.

13
A man has not only a right to express his thoughts, but it is his duty to do so.

14
No law has a right to discourage the practice of truth. A man ought to speak the truth on every occasion, a duty can never be criminal, what is not criminal cannot be injurious.

15
Law cannot make what is in its nature virtuous or innocent, to be criminal, any more than it can make what is criminal to be innocent. Government cannot make a law, it can only pronounce that which was law before its organization, viz. the moral result of the imperishable relations of things.

16
The present generation cannot bind their posterity. The few cannot promise for the many.

17
No man has a right to do an evil thing that good may come.

18
Expediency is inadmissible in morals. Politics are only sound when conducted on principles of morality. They are, in fact, the morals of nations.

19
Man has no right to kill his brother, it is no excuse that he does so in uniform. He only adds the infamy of servitude to the crime of murder.

20
Man, whatever be his country, has the same rights in one place as another, the rights of universal citizenship.

21
The government of a country ought to be perfectly indifferent to every opinion. Religious differences, the bloodiest and most rancorous of all, spring from partiality.

22
A delegation of individuals for the purpose of securing their rights, can have no undelegated power of restraining the expression of their opinion.

23
Belief is involuntary; nothing involuntary is meritorious or reprehensible. A man ought not to be considered worse or better for his belief.

24
A Christian, a Deist, a Turk, and a Jew, have equal rights: they are men and brethren.

25

If a person’s religious ideas correspond not with your own, love him nevertheless. How different would yours have been had the chance of birth placed you in Tartary or India!

26
Those who believe that Heaven is, what earth has been, a monopoly in the hands of a favoured few, would do well to reconsider their opinion: if they find that it came from their priest or their grandmother, they could not do better than reject it.

27
No man has a right to be respected for any other possessions, but those of virtue and talents. Titles are tinsel, power a corruptor, glory a bubble, and excessive wealth, a libel on its possessor.

28
No man has a right to monopolise more than he can enjoy; what the rich give to the poor, whilst millions are starving, is not a perfect favour, but an imperfect right.

29
Every man has a right to a certain degree of leisure and liberty, because it is his duty to attain a certain degree of knowledge. He may before he ought.

30

Sobriety of body and mind is necessary to those who would be free, because, without sobriety a high sense of philanthropy cannot actuate the heart, nor cool and determined courage, execute its dictates.

31
The only use of government is to repress the vices of man. If man were to day sinless, to-morrow he would have a right to demand that government and all its evils should cease.


Man! thou whose rights are here declared, be no longer forgetful of the loftiness of thy destination. Think of thy rights; of those possessions which will give thee virtue and wisdom, by which thou mayest arrive at happiness and freedom. They are declared to thee by one who knows thy dignity, for every hour does his heart swell with honourable pride in the contemplation of what thou mayest attain, by one who is not forgetful of thy degeneracy, for every moment brings home to him the bitter conviction of what thou art.

Awake!-arise!-or be for ever fallen.