Why should you attend the Denver Nalty-Byfield ENTERPRISE TRIAL?

Why support the “We The People” public-oath sticklers who the state is prosecuting like a criminal enterprise? A few reasons: Solidarity. Because as hardheaded as they might be, defendants Stephen Nalty and Steve Byfield are still JUDICIAL REFORM ACTIVISTS. Sense of fair play. Half the courtroom gallery is filled with Colorado Attorney General staffers and FBI special agents chumming it up with jurors and briefing their THREE FBI UNDERCOVER WITNESSES while the defendant pariah side of the audience is warned by the judge that even a whisper will result in ejection. Thrills. Where else are you going to see this many federal agents pushing their weight around, barking at you in the hallways, swaggering gleefully about how much smarter they are than the defendants? Pathos. Come watch the Assistant Fucking Colorado Attorney General, Robert Shapiro himself, lead a team of prosecutors against the unrepresented defendants, watch Shapiro belittle them, lecture them, trivialize their difficulties defending themselves in jail, and pretend they can review “tens of thousands” of pages of evidence and “hours and hours” of undercover surveillance tapes in a single day. Because you can make a difference. Come push the FBI-guys’ buttons. Come witness and document the abuses of the overbearing prosecution team. Come lend public pressure on the judge, whose conscience is already bothering him about how unfair this sham trial has become.

Liens
You don’t have to agree with how Nalty and Byfield went about trying to reform the judicial system, but aren’t they mostly right? Judges ARE corrupt. Local officials ARE NOT accountable to the people. Law enforcement WON’T pursue charges of their own corruption and the media certainly won’t side with the reformers. When Nalty, Byfield and Co, served commercial liens valued at billions and trillions of dollar against officials who hadn’t filed oaths of office, it was an effort of last resort to get someone’s attention. No one was thinking, hey, maybe this eleven-figure dollar demand will slip through the cracks and the billions will be ours!

Each lien was calculated to represent the sum defrauded from and owed to the American People. Prosecutors can tap these defendants for conspiring and racketeering and extorting and attempting to influence public officials, but they can’t say the defendants aimed to obscond with one single penny. Throwing three undercover infiltrators at a twenty member judicial reform group, putting thousands of manpower hours into locking these defendants away, is gross abuse of authority and it’s hubris.

Authentic transgressions
As the sham trial goes on, the pieces are coming together on the cases of Nalty and crew. It turns out federal investigators labeled them “sovereigns” because they’ve held themselves not responsible for paying traffic tickets, property taxes, and the like. In the end I’ll grant you Nalty’s group may be guilty of those. I say “may” because such citations may have been retaliatory for their political beliefs.

As to the punishment, I believe adjudicators should take into account that the defendants acted not to enrich themselves, nor to flaunt the law per se, but to assert political rights about which they may have been misguided. Again I say may because the defendants are being tried, after all, according to a set of laws, which enforce a social contract, the terms of which the parties do not agree.

I use the word misguided as a nod to those who think the Nalty gang have acted like idiots. That’s easy to say, and easy to laugh, but no one’s yet figured out how to emancipate labor from the yoke of capital. You may regard interest and rent as your inherent debts. These sovereigns don’t and they’re trying to say so.

Economic slavery
Ours is a system of peonage to which this crew feels they never indentured themselves. The ersatz writs and liens they spammed to every official they encountered were the legal loopholes they thought could break the bank and liberate everyone from financial tyranny. While Nalty’s scheme intended insurrection, it wasn’t against democracy or the republic, it was against taxation without representation, the same beast Americans pretend to have overthrown with the Declaration of Independance.

Instead of tea into Boston Harbor, this crew dumped a bunch of junk paper unto the reception counters of Colorado public offices. Charge Nalty’s crew with littering maybe, at most, vandalism, though it’s hard to say these vandals caused even a scratch. Every public official who testified as a victim said they didn’t take the ersatz documents seriously.

The writs and liens looked officious, but weren’t attributed to known government or banking institutions. Likewise signatures were signed in red. Red was chosen to represent the signer’s blood, even though red is a color which automated banking systems reject as unreadable, therefore invalid.

Not one witness expressed confusion about the validity of the papers. They mentioned too the rambling diatribes in the text block.

To call the defendants “paper terrorists” wildly overstates the effect they achieved. They didn’t terrorize anyone. Governments like to accuse rebellious insurgents of “terrorism”, but that’s another paralegal threshold with which most common citizens, and certainly these “sovereigns”, disagree.

Real funny money
These guys did the equivalent of feed Monopoly Money into ATMs. No bank balances were changed and no real money came out. Counterfeit currency is one thing, but denominations of your own handywork pretending to be only that does not qualify as funny money in the illegal sense. I’m guessing forms submitted in a language foreign to bank clerks would be rejected out of hand. How are these any different? Irregular submissions, as one witness called them, need not generate calls to the FBI or the Colorado Joint Terrorism Task Force. I’ll bet that ATMs know to reject Monopoly Money. If they don’t, whose problem is that?

The trial of defendants Stephen Nalty and Steve Byfield is due to wrap up Friday. The prosecution will have taken seven days to present its case and Assistant Attorney General Robert Shapiro intends to object if the defense rebuttal takes more than a half day, maybe a whole. This trial is meant to intimidate the other defendants to convince them to take pleas.

Next in the pipeline is Bruce Doucette whose trial starts October 16. Defendants Harlan Smith and Dave Coffelt have hearings on October 18. If they do not take deals, Shapiro intends to enjoin their cases, to save time and money. He’s already convinced defendant Brian Baylog to take a deal and turn state’s evidence. Baylog is scheduled to testify against Nalty and Byfield shortly.

By now the condemnation of Nalty’s commercial lien scheme will have cost Colorado millions in man hours and legal expenses. You can fine a graffiti artist for having to restore an edifice to its original lustre, but you can’t expect him to bear the full cost if you chose a cleanup crew that wears Gucci loafers, most of whose jobs is to pat the other on the back.

Colorado’s overkill with federal agents and counter-terrorism experts is a problem of its own making.

The Nalty-Byfield trial continues through this week 8:30am – 5pm, at Denver’s Lindsey Flanigan Courthouse, in Division 2H, ironically, “Juvenile Court”.

Occupy v. Martinez (Plaza Protest Ban) 2016 US 10th Circuit Court of Appeals Decision AFFIRMING Prelim Injunction


Yesterday I published the federal judge’s order to grant the 2015 preliminary injunction against the Lindsey Flanigan Courthouse. Since that time the city motioned to dismiss, there were show cause hearings, and depositions, and an appeal to the 10th Circuit Court of Appeals. On April 8, 2016 the appeals court AFFIRMED the preliminary injunction. As a result this legal action is on the road to becoming a permanent injunction, to be decided at trial this April. The prospects look promising, based on how the appelate judges schooled our First Amendment adversaries. I’m reprinting their full decision below.

In particular you might enjoy Judge McHugh’s citing of US Supreme Court Justice Owen Roberts, writing in 1939 for the majority, in a decision to uphold public first amendment rights in Hague v. [AFL-]CIO. Robert affirmed that streets were traditional free speech areas:

“Wherever the title of streets and parks may rest, they have immemorially been held in trust for the use of the public and, time out of mind, have been used for purposes of assembly, communicating thoughts between citizens, and discussing public questions. Such use of the streets and public places has, from ancient times, been a part of the privileges, immunities, rights, and liberties of citizens. The privilege of a citizen of the United States to use the streets and parks for communication of views on national questions may be regulated in the interest of all; it is not absolute, but relative, and must be exercised in subordination to the general comfort and convenience, and in consonance with peace and good order; but it must not, in the guise of regulation, be abridged or denied.”

Here’s the full 2016 opinion rejecting Denver’s appeal of our federal injunction:

Document: 01019599889 Date Filed: 04/08/2016

UNITED STATES COURT OF APPEALS
FOR THE TENTH CIRCUIT

_________________________________

ERIC VERLO; JANET MATZEN; and FULLY INFORMED JURY ASSOCIATION,

Plaintiffs – Appellees,

v.

THE HONORABLE MICHAEL MARTINEZ, in his official capacity as Chief Judge of the Second Judicial District,

Defendant – Appellant,

v.

THE CITY AND COUNTY OF DENVER, COLORADO, a municipality; ROBERT C. WHITE, in his official capacity as Denver Chief of Police,
Defendants – Appellees.

_______________

FILED ?United States Court of Appeals Tenth Circuit

April 8, 2016

Elisabeth A. Shumaker Clerk of Court

No. 15-1319

_________________________________

Appeal from the United States District Court for the District of Colorado ?(D.C. No. 1:15-CV-01775-WJM-MJW)
_________________________________

Stephanie Lindquist Scoville, Senior Assistant Attorney General, Office of the Attorney General for the State of Colorado, Denver, Colorado (Cynthia H. Coffman, Attorney General; Frederick R. Yarger, Solicitor General; Matthew D. Grove, Assistant Solicitor General; Ralph L. Carr, Colorado Judicial Center, Denver, Colorado, with her on the briefs) for Defendant – Appellant.

David A. Lane, Killmer, Lane & Newman, LLP, Denver, Colorado, for Plaintiffs – Appellees.

Wendy J. Shea, Assistant City Attorney; Geoffrey C. Klingsporn, Assistant City Attorney; Evan P. Lee, Assistant City Attorney; Cristina Peña Helm, Assistant City Attorney, Denver City Attorney’s Office, Denver, Colorado, filed a brief on behalf of Defendants – Appellees.
_________________________________

Before BRISCOE, McKAY, and McHUGH, Circuit Judges.
_________________________________

McHUGH, Circuit Judge.
_________________________________

This is an interlocutory appeal challenging the district court’s grant of a preliminary injunction, enjoining in part the enforcement of an administrative order (Order) issued by Defendant-Appellant Judge Michael Martinez, acting in his official capacity as Chief Judge of the Second Judicial District of Colorado (Judicial District). The Order prohibits all expressive activities within an area immediately surrounding the Lindsey-Flanigan Courthouse in Denver (Courthouse). Plaintiffs-Appellees Eric Verlo, Janet Matzen, and the Fully Informed Jury Association (collectively, Plaintiffs) sought the preliminary injunction to stop enforcement of the Order against their expressive activities. Following an evidentiary hearing, the district court enjoined enforcement of a portion of the Order as against Plaintiffs. The Judicial District now appeals.

Based on the arguments made and evidence presented at the preliminary injunction hearing, we hold the district court did not abuse its discretion in granting Plaintiffs’ motion in part. Although we affirm the district court’s order granting a limited preliminary injunction, we express no opinion as to whether a permanent injunction should issue. Instead, we provide guidance to the district court and the parties regarding the factual inquiry and the applicable legal standard relevant to that question on remand.

I. BACKGROUND

The genesis of this case is an incident involving nonparties. On July 27, 2015, two men were distributing pamphlets on the plaza outside the Courthouse (Plaza). The pamphlets contained information about jury nullification, a practice in which a jury refuses to convict a defendant despite legal evidence of guilt because the jury members believe the law at issue is immoral. 1 Both men were arrested and charged with jury tampering in violation of Colorado law. See Colo. Rev. Stat. § 18-8-609(1) (“A person commits jury-tampering if, with intent to influence a jury’s vote, opinion, decision, or other action in a case, he attempts directly or indirectly to communicate with a juror other than as a part of the proceedings in the trial of the case.”).

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1 Jury nullification has been defined as “[a] jury’s knowing and deliberate rejection of the evidence or refusal to apply the law either because the jury wants to send a message about some social issue that is larger than the case itself or because the result dictated by law is contrary to the jury’s sense of justice, morality, or fairness.” Jury Nullification, Black’s Law Dictionary (10th ed. 2014).
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Plaintiffs, like the men who were arrested, wish to distribute literature relating to and advocating for jury nullification to individuals approaching the Courthouse who might be prospective jurors. Fearing they too would be subject to arrest, Plaintiffs brought suit against the City and County of Denver and Robert C. White, Denver’s police chief, in his official capacity (collectively, Denver) to establish their First Amendment right to engage in this activity. On the same day they filed suit, Plaintiffs also moved for a preliminary injunction, seeking to restrain Defendants from taking action to prevent Plaintiffs from distributing jury nullification literature on the Plaza. Two days later, Plaintiffs amended their complaint to also challenge the Order issued by the Judicial District.

That Order, entitled Chief Judge Order Regarding Expressive Activities at the Lindsey-Flanigan Courthouse, states in relevant part:

The Court has the responsibility and authority to ensure the safe and orderly use of the facilities of the Second Judicial District; to minimize activities which unreasonably disrupt, interrupt, or interfere with the orderly and peaceful conduct of court business in a neutral forum free of actual or perceived partiality, bias, prejudice, or favoritism; to provide for the fair and orderly conduct of hearings and trials; to promote the free flow of pedestrian and vehicular traffic on sidewalks and streets; and to maintain proper judicial decorum. Those having business with the courts must be able to enter and exit the Lindsey-Flanigan Courthouse freely, in a safe and orderly fashion and unhindered by threats, confrontation, interference, or harassment. Accordingly, the Court hereby prohibits certain expressive activities on the grounds of the Courthouse, without regard to the content of any particular message, idea, or form of speech.

Prohibited Activities: The activities listed below shall be prohibited in the following areas: anywhere inside the Lindsey-Flanigan Courthouse, including courtrooms, corridors, hallways, and lobbies; the areas, lawns, walkways, or roadways between the Courthouse and public sidewalks and roads; and any areas, walkways, or roadways that connect public sidewalks and roads to Courthouse entrances or exits. This includes, but is not limited to, the Courthouse entrance plaza areas on the east and west sides of the Courthouse as depicted in the highlighted areas of the attached map.

1. Demonstrating; picketing; protesting; marching; parading; holding vigils or religious services; proselytizing or preaching; distributing literature or other materials, or engaging in similar conduct that involves the communication or expression of views or grievances; soliciting sales or donations; or engaging in any commercial activity; unless specifically authorized in writing by administration; ?

2. Obstructing the clear passage, entry, or exit of law enforcement and emergency vehicles and personnel, Courthouse personnel, and other persons having business with the courts through Courthouse parking areas, entrances, and roadways to and from Courthouse and Courthouse grounds;

3. Erecting structures or other facilities, whether for a single proceeding or intended to remain in place until the conclusion of a matter; or placing tents, chairs, tables, or similar items on Courthouse grounds; except as specifically authorized in writing by administration; and ?

4. Using sound amplification equipment in a manner that harasses or interferes with persons entering or leaving Courthouse grounds or persons waiting in line to enter the Courthouse. ?

The Order was accompanied by an image depicting an aerial view of the Courthouse and its grounds, with the areas in which the Order prohibited expressive activity highlighted in yellow (Restricted Areas).

The Courthouse is bordered on its north side by Colfax Avenue and on its west side by Fox Street. Both Colfax Avenue and Fox Street have public sidewalks running along the perimeter of the Courthouse. Immediately to the east of the Courthouse lies the Plaza. The Plaza is bisected by Elati Street, which is closed to traffic other than police vehicles. Elati Street runs through a large circular area (Main Plaza) between the Courthouse and the Van Cise-Simonet Detention Center (Detention Center), which houses pretrial detainees. The Main Plaza contains planters, benches, public artwork, sidewalks, and gravel areas and is suitable for public gatherings.

Of relevance to this appeal are the Restricted Areas, which include an arc-shaped walkway and planter area immediately to the east of the Courthouse. The arced walkway runs from the corner of Elati Street and Colfax Avenue in a curved path across the front of the Courthouse and ends where it intersects with an open area in front of the Courthouse containing planters and benches (the Patio), which also forms part of the Restricted Areas. The Patio provides access to the main entrance on the east side of the Courthouse. Thus, the Restricted Areas encompass only the portions of the Plaza closest to the Courthouse.

The Judicial District opposed Plaintiffs’ motion for a preliminary injunction and, in doing so, defended the Order. In contrast, Denver entered into a joint stipulation (the Stipulation) with Plaintiffs. The Stipulation asserted that the entire Plaza between the Courthouse and the Detention Center—specifically including the Restricted Areas—was “a public forum and any content-based regulations must be narrowly drawn to effectuate a compelling state interest and reasonable time, place and manner regulations.” It further acknowledged that Plaintiffs were entitled to distribute jury nullification literature on the Plaza and pledged that Denver would not “arrest or otherwise charge Plaintiffs for handing out literature regarding jury nullification so long as Plaintiffs do not violate Colorado law or Denver’s Revised Municipal Code when they are handing out their literature.” The Stipulation specifically referenced the Judicial District’s Order, indicating Denver did not “intend to enforce [the Order] as written and will only impose content and viewpoint neutral reasonable time, place and manner restrictions on the use of the Plaza, and/or other exterior areas surrounding the Plaza if Denver determines that a compelling need exists to do so.”

At the preliminary injunction hearing, the parties called only two witnesses. Plaintiffs called Commander Antonio Lopez of the Denver Police Department. Commander Lopez described the Plaza as a public “open space” much like the city’s various parks. He testified that in the five years since the Courthouse opened he has witnessed “more First Amendment activity take place in [the Plaza] than [he] can recall.” Specifically, Commander Lopez described a variety of protest activities “at one point . . . averaging about two or three a week” in the Plaza. He further testified that the Denver Police Department had never taken steps to stop protest activity in the Plaza, other than intervening if protesters became violent or otherwise broke the law. Relevant to this appeal, Commander Lopez testified that in his experience, the entire Plaza—including the Restricted Areas—has traditionally been used for First Amendment protest activities. On cross-examination, Commander Lopez acknowledged that the “majority” of the protests in the Plaza occurred closer to the Detention Center, but that he had also seen protests directed at the Courthouse.

The Judicial District called Steven Steadman, administrator of judicial security for Colorado. Mr. Steadman testified that the Order was motivated by concern about anticipated protests of a verdict in a death penalty case being tried at the Courthouse.?Mr. Steadman explained that he met with Chief Judge Martinez to discuss security concerns relating to that verdict and recommended the Judicial District adopt a policy similar to one recently implemented in Arapahoe County during another high-profile capital trial.

Mr. Steadman also testified about the design of the Plaza, including the Restricted Areas. He indicated that the planters, gravel areas, and sidewalks were intentionally designed to “signal to the average user how to find their way, and where you should go and what the main travel ways are.” Mr. Steadman explained that the Patio and arced walkway’s “sole purpose is to allow people, the public, to enter and exit the [Courthouse] without being interfered with.” But Mr. Steadman also stated that, prior to imposition of the Order, protestors—including pamphleteers—were allowed to protest immediately in front of the doors to the Courthouse, provided they did not interfere with ingress or egress from the Courthouse. He explained that the “general response” of protestors was to cease their activities when requested by Courthouse security not to interfere with public access to the Courthouse. Mr. Steadman further testified that no person had ever been arrested for blocking ingress or egress from the Courthouse since it opened in 2010. Important to this appeal, Mr. Steadman acknowledged that Plaintiffs’ activities of passing out jury nullification literature did not present “any security risk” beyond what had previously been tolerated without incident throughout the time the Courthouse had been open.

The district court also accepted a proffer of Plaintiffs’ testimony, indicating that their intent was to approach people entering the Courthouse to discuss quietly the concept of jury nullification and to distribute their literature. Plaintiffs asserted that proximity to the front door of the Courthouse was key to their message because otherwise their intended audience—“people who are going to serve or are in fact serving on juries”—will “very frequently just bypass them” in the designated free speech zone by “walking on one of the sidewalks that is part of the [Restricted Areas].” By contrast, positioning themselves near the front door would allow Plaintiffs “to pass out literature to anyone who wants it” and “if people want to stop and talk about [it], they can then explain to them what the concept of jury nullification is.” Thus, according to Plaintiffs, the Order effectively prevented them from reaching their target audience. Finally, the district court accepted the parties’ jointly stipulated exhibits, which consisted of a series of images of the Plaza and Restricted Areas, as well as a copy of the Order.

Following the evidentiary hearing, the district court granted Plaintiffs’ request for a preliminary injunction. In doing so, the district court relied on Denver’s Stipulation that the Plaza was a public forum and the Judicial District’s position that resolving the forum status was not necessary because the Order “would satisfy even the strictest test.” The district court concluded Plaintiffs had demonstrated a likelihood of success on the merits because, treating the Restricted Areas as public fora, the Order’s complete ban on expressive activity was not narrowly tailored to accomplish a significant government interest.

Accordingly, the district court entered a carefully circumscribed preliminary injunction in favor of Plaintiffs. Specifically, the district court enjoined enforcement of Paragraph 1 of the Order against Plaintiffs “to the extent he or she is otherwise lawfully seeking to distribute and/or orally advocate the message contained in [Plaintiffs’ pamphlets]” in the Restricted Areas. But the district court expressly left the remainder of the Order in place.

Following entry of the preliminary injunction, the Judicial District moved to stay the injunction pending appeal pursuant to Rule 62(c) of the Federal Rules of Civil Procedure. In its motion to stay, the Judicial District introduced evidence that— subsequent to entry of the preliminary injunction—protesters had “descended on the Courthouse Plaza” and engaged in a pattern of disruptive and inappropriate behavior, including erecting canopies, harassing citizens seeking to enter the Courthouse, damaging the Courthouse landscaping, yelling and taunting court personnel, and posting signs in the planters and on the flagpoles in the Plaza. The Judicial District argued that a stay of the injunction was appropriate because protesters had been “emboldened” by the injunction to violate even the portions of the Order not subject to the injunction, thereby irreparably harming the Judicial District. The district court declined to stay the injunction, finding the Judicial District had not demonstrated a likelihood of success on appeal because the harm identified was not caused by the injunction. The district court reasoned the Judicial District and Denver were free to enforce the Order against the parties engaging in the complained-of disruptive behavior because such behavior was unlawful and not protected by the narrow injunction issued by the court with respect to Plaintiffs’ activities only.

The Judicial District now appeals. Exercising jurisdiction pursuant to 28 U.S.C. § 1292(a)(1), we affirm.

II. DISCUSSION

On appeal, the Judicial District raises two arguments. First, it asserts the district court erred when it concluded the Plaintiffs had demonstrated a likelihood of success in establishing the Restricted Areas are public fora. Second, the Judicial District argues the district court incorrectly applied strict scrutiny when evaluating the Order. As a result, the Judicial District asks this court to reverse the district court’s entry of the preliminary injunction and remand for further proceedings.

We review the district court’s grant of a preliminary injunction for abuse of discretion. Planned Parenthood of Kan. & Mid-Mo. v. Moser, 747 F.3d 814, 822 (10th Cir. 2014). “A district court abuses its discretion when it commits an error of law or makes clearly erroneous factual findings.” Id.

A. Scope of Review

Before addressing the merits of the parties’ arguments, we pause to clarify the scope of our review. The district court granted a narrow preliminary injunction drafted to address Plaintiffs’ First Amendment concerns related to their specific expressive activities. Although Plaintiffs asked the district court to prohibit enforcement of the entire Order, the court enjoined only the first paragraph, which imposes a complete ban on First Amendment activities—picketing, pamphleteering, protesting—within the Restricted Areas. The district court left in place the rest of the Order, including the prohibitions against obstructing Courthouse entrances, erecting structures, and using sound amplification equipment in the Restricted Areas.

The district court further limited the scope of the preliminary injunction by enjoining the first paragraph of the Order only as to Plaintiffs’ specific pamphleteering activities. In fact, the court enjoined enforcement of the Order only as to Plaintiffs’ distribution and discussion of two specifically identified pamphlets. The Judicial District remains free to enforce the first paragraph of the Order—even against Plaintiffs—for all other First Amendment activities within the Restricted Areas.

Finally, the district court limited the geographic scope of the injunction. Although the Order prohibits First Amendment activity both inside and outside the Courthouse, the district court enjoined enforcement of Paragraph 1 as to Plaintiffs only outside the Courthouse, leaving the entirety of the Order intact within the Courthouse. And the district court did not enjoin enforcement of any part of the Order within those portions of the Restricted Areas dedicated to Courthouse landscaping and security features. Thus, the Order continues to prohibit all expressive activity in the planter boxes or other landscaping and in the gravel security areas. Accordingly, the features of the Restricted Area to which the preliminary injunction applies are limited to (1) the arced walkway running south from Colfax Avenue between the gravel security area (to the west of the walkway) and a raised planter (to the east of the walkway) and ending at the Patio area at the main entrance on the east side of the Courthouse; 2 and (2) the Patio area at the main entrance. 3

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2 As discussed, the Order’s prohibition on expressive activities in the planter and gravel security areas were not enjoined by the district court.

3 The evidence presented about the geographic layout and physical features of the Restricted Area consisted primarily of approximately fifteen photographs. Because the record contains little testimony about the photographs, we rely on our own review of them to describe the Restricted Areas. In particular, it is unclear whether and to what extent the Restricted Areas include the sidewalk running along Fox Street on the west side of the Courthouse. The exhibit appears to highlight some areas of the sidewalk, but counsel for the Judicial District conceded at oral argument that it would be “constitutionally questionable” to prevent speech on a public sidewalk, and then indicated “[t]hat is precisely why the order here does not extend that far.” Therefore, we do not treat the Fox Street sidewalk as part of the Restricted Areas for purposes of our analysis.
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Our task in this appeal is to determine whether the district court abused its discretion when, based on the record before it at the preliminary injunction hearing, it issued this narrow, targeted injunction. But the Judicial District asks us to consider events occurring after the preliminary injunction hearing to determine whether the district court abused its discretion in issuing the preliminary injunction. Specifically, the Judicial District points to evidence introduced during the Rule 62(c) hearing on the motion to stay the injunction pending appeal, which indicated that following the injunction, protestors had engaged in a series of inappropriate and disruptive behaviors. Some of these behaviors included harassing court personnel seeking to enter the Courthouse, erecting canopies and signs, and trampling Courthouse landscaping. According to the Judicial District, these post-injunction events demonstrate the “concrete concerns” motivating the creation of the Restricted Areas and therefore should have been considered by the district court.

Although we share the Judicial District’s concern about the disruptions created by some protestors following issuance of the injunction, these post-injunction events are not relevant to our resolution of this interlocutory appeal for two reasons. First, this evidence relates to events occurring after the preliminary injunction issued, and therefore none of it was presented to the district court at the hearing. We will not hold that the district court abused its discretion based on evidence not before it when it ruled. See Adler v. Wal-Mart Stores, Inc., 144 F.3d 664, 671 (10th Cir. 1998) (noting the general principle, in the context of de novo review of a summary judgment disposition, that we conduct our review “from the perspective of the district court at the time it made its ruling, ordinarily limiting our review to the materials adequately brought to the attention of the district court by the parties”); Theriot v. Par. of Jefferson, 185 F.3d 477, 491 n.26 (5th Cir. 1999) (“An appellate court may not consider . . . facts which were not before the district court at the time of the challenged ruling.”). Cf. Ambus v. Granite Bd. of Educ., 975 F.2d 1555, 1569 (10th Cir. 1992) (“[W]e will not reverse the grant of summary judgment . . . based on evidence not before the district court.”). Accordingly, our review is limited to the evidence before the district court at the time of the preliminary injunction hearing, and we will not consider post-injunction events.

Second, even if we were to consider the post-decision evidence, it would not alter our analysis. The evidence the Judicial District relies on to demonstrate the negative effects of the preliminary injunction, in fact, does not implicate the injunction at all. As discussed, the preliminary injunction enjoins enforcement of Paragraph 1 of the Order specifically against Plaintiffs’ pamphleteering activities in certain parts of the Restricted Areas. The district court expressly allowed the Judicial District to continue enforcing the entire Order as to all other parties and all other First Amendment activities in the Restricted Areas. Importantly, the preliminary injunction does not affect the Judicial District’s ability to enforce the Order against any protestors, including the Plaintiffs, who engage in disruptive behaviors. For example, the injunction does not prohibit the Judicial District from taking action against protestors who obstruct Courthouse entrances, damage the Courthouse landscaping, or erect structures. All of this behavior remained prohibited by the Order after issuance of the injunction. In short, nothing in the preliminary injunction before us on appeal interferes with the Judicial District’s or Denver’s ability to enforce the Order against anyone, including Plaintiffs, engaging in such behavior.

The evidence of post-injunction bad behavior of some protestors may be relevant on remand to a motion to modify the injunction4 or to the district court’s ultimate decision on whether to issue a permanent injunction. But for the purposes of this appeal, we limit our review to the evidence before the district court at the time it issued the preliminary injunction.

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4 As the district court noted, the Judicial District did not move to modify the preliminary injunction based on changed circumstances. See Fed. R. Civ. P. 60(b)(5) (allowing a party to obtain relief from a judgment or order when “applying [the judgment or order] prospectively is no longer equitable”); Horne v. Flores, 557 U.S. 433, 447 (2009) (noting that under Rule 60(b)(5) “[t]he party seeking relief bears the burden of establishing that changed circumstances warrant relief”).
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B. Abuse of Discretion

We now turn our attention to the question of whether the district court abused its discretion when it issued the preliminary injunction.

To obtain a preliminary injunction the moving party must demonstrate: (1) a likelihood of success on the merits; (2) a likelihood that the moving party will suffer irreparable harm if the injunction is not granted; (3) the balance of equities is in the moving party’s favor; and (4) the preliminary injunction is in the public interest.

Republican Party of N.M. v. King, 741 F.3d 1089, 1092 (10th Cir. 2013). In the First Amendment context, “the likelihood of success on the merits will often be the determinative factor” because of the seminal importance of the interests at stake. Hobby Lobby Stores, Inc. v. Sebelius, 723 F.3d 1114, 1145 (10th Cir. 2013) (internal quotation marks omitted); see also Heideman v. S. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003) (“[T]he loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.”).

1. The district court did not abuse its discretion in finding the second, third, and fourth factors weighed in Plaintiffs’ favor.

Here, the district court found the second (irreparable harm), third (balance of equities), and fourth (public interest) factors weighed in Plaintiffs’ favor in light of the important First Amendment interests at stake. As an initial matter, the Judicial District has not challenged the district court’s determination as to these factors beyond a single footnote in its opening brief stating it had challenged them before the district court. A party’s offhand reference to an issue in a footnote, without citation to legal authority or reasoned argument, is insufficient to present the issue for our consideration. See San Juan Citizens All. v. Stiles, 654 F.3d 1038, 1055–56 (10th Cir. 2011). Accordingly, the Judicial District has waived any challenge to the district court’s findings related to the elements of irreparable harm, the balance of equities, and the public interest. But even if the Judicial District had properly challenged these factors on appeal, we would nevertheless affirm the district court’s conclusion that they weigh in Plaintiffs’ favor.

The Supreme Court has instructed that “[t]he loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Elrod v. Burns, 427 U.S. 347, 373 (1976); see also Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012) (“[W]hen an alleged constitutional right is involved, most courts hold that no further showing of irreparable injury is necessary.”). There is no dispute that Plaintiffs’ pamphleteering constitutes First Amendment activity. See McCullen v. Coakley, 134 S. Ct. 2518, 2536 (2014) (recognizing that one-on-one communication and leafletting are First Amendment-protected activities). And the Judicial District does not dispute that the Order would bar Plaintiffs from engaging in their pamphleteering in the Restricted Areas. Accordingly, the district court did not abuse its discretion in finding that the factor of irreparable harm weighs in Plaintiffs’ favor.

The third factor—balance of equities—also tips in Plaintiffs’ favor. Before the district court, Plaintiffs proffered testimony that the Order would substantially impair their ability to convey their intended message to their target audience because it would prevent Plaintiffs from approaching potential jurors and engaging in a meaningful discussion of jury nullification. The district court also heard testimony from Mr. Steadman that Plaintiffs’ distribution of jury nullification literature and one-on-one discussions with potential jurors did not present a security risk. And the Judicial District presented no evidence that Plaintiffs’ activities otherwise interfered with Courthouse functions. On this record, the district court did not abuse its discretion in finding the balance of equities weighed in favor of Plaintiffs. See Awad, 670 F.3d at 1132 (“Delayed implementation of a [governmental] measure that does not appear to address any immediate problem will generally not cause material harm, even if the measure were eventually found to be constitutional and enforceable.”).

As to whether the preliminary injunction is in the public interest, we agree with the district court that “it is always in the public interest to prevent the violation of a party’s constitutional rights.” Id. (internal quotation marks omitted); Pac. Frontier v. Pleasant Grove City, 414 F.3d 1221, 1237 (10th Cir. 2005) (“Vindicating First Amendment freedoms is clearly in the public interest.”). The district court did not abuse its discretion in finding the public interest was served by issuing the preliminary injunction to prevent the violation of Plaintiffs’ First Amendment rights.

Thus, we agree the second, third, and fourth factors weigh in Plaintiffs’ favor. The only remaining question, then, is whether the district court abused its discretion in finding Plaintiffs demonstrated a likelihood of success on the merits. 5 Specifically, we must determine whether the Order violated Plaintiffs’ First Amendment right to distribute jury nullification pamphlets and engage in one-on-one conversations with individuals entering and leaving the Courthouse.

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5 The Tenth Circuit has modified the preliminary injunction test when the moving party demonstrates that the second, third, and fourth factors “tip strongly” in its favor. See Oklahoma ex rel. Okla. Tax Comm’n v. Int’l Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006). “In such situations, the moving party may meet the requirement for showing success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.” Id. (internal quotation marks omitted). But because we conclude the district court did not abuse its discretion in finding Plaintiffs demonstrated a likelihood of success on the merits, we need not decide whether this more lenient test applies.
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2. On this record, the district court did not abuse its discretion in finding Plaintiffs demonstrated a likelihood of success on the merits.

To demonstrate a violation of their First Amendment rights, Plaintiffs must first establish that their activities are protected by the First Amendment. See Cornelius v. NAACP Legal Def. & Educ. Fund, Inc., 473 U.S. 788, 797 (1985). If so, a court must identify whether the challenged restrictions impact a public or nonpublic forum, because that determination dictates the extent to which the government can restrict First Amendment activities within the forum. See id. Finally, courts must determine whether the proffered justifications for prohibiting speech in the forum satisfy the requisite standard of review. Id. We address each element in turn.

a. Plaintiffs’ activities are protected by the First Amendment

The Supreme Court recently reaffirmed that pamphleteering and one-on-one communications are First-Amendment-protected activities. See McCullen, 134 S. Ct. at 2536. The Court “observed that one-on-one communication is the most effective, fundamental, and perhaps economical avenue of political discourse” and that “no form of speech is entitled to greater constitutional protection” than leafletting. Id. (internal quotation marks and alteration omitted). The Court went on to state, “[w]hen the government makes it more difficult to engage in these modes of communication, it imposes an especially significant First Amendment burden.” Id. Thus, Plaintiffs’ activities are protected by the First Amendment.

b. The district court did not abuse its discretion by assuming for purposes of analysis that the Restricted Areas are public fora

To properly place the district court’s decision in context, we begin with a brief discussion of the significance of forum status to the protection afforded under the First Amendment to public speech on government property. We then review the argument presented by the Judicial District to the district court regarding the forum status of the Restricted Areas here. Because the Judicial District either made a strategic decision to forgo any argument that the Restricted Areas are nonpublic fora, or inadequately presented that argument to the district court, we conclude the argument is waived. As a result, the district court did not abuse its discretion by scrutinizing the Order under public forum analysis for purposes of the preliminary injunction motion.

Turning now to the constitutional restrictions on speech, our analysis is guided by Plaintiffs’ wish to engage in First Amendment-protected activity on government property. “Nothing in the Constitution requires the Government freely to grant access to all who wish to exercise their right to free speech on every type of Government property without regard to the nature of the property or to the disruption that might be caused by the speaker’s activities.” Cornelius, 473 U.S. at 799–800. But in some instances, the public may have acquired by tradition or prior permission the right to use government property for expressive purposes. See id. at 802. To determine when and to what extent the Government may properly limit expressive activity on its property, the Supreme Court has adopted a range of constitutional protections that varies depending on the nature of the government property, or forum. Id. at 800.

The Court has identified three types of speech fora: the traditional public forum, the designated public forum, and the nonpublic forum. Id. at 802. Traditional public fora are places that by long tradition have been open to public assembly and debate. See id.; Perry Educ. Ass’n v. Perry Local Educators’ Ass’n, 460 U.S. 37, 45 (1983) (“At one end of the spectrum are streets and parks which ‘have immemorially been held in trust for the use of the public and, time out of mind, have been used for purposes of assembly, communicating thoughts between citizens, and discussing public questions.’” (quoting Hague v. Comm. for Indus. Org., 307 U.S. 496, 515 (1939))). In these traditional public fora, the government’s right to “limit expressive activity [is] sharply circumscribed.” Id. A designated public forum is public property, not constituting a traditional public forum, which the government has intentionally opened to the public for expressive activity. Id. The government is not required to retain the open character of the property indefinitely, but “as long as it does so, it is bound by the same standards as apply in a traditional public forum.” Id. at 46. If the property is not a traditional public forum and it has not been designated as a public forum, it is a nonpublic forum. “Access to a nonpublic forum . . . can be restricted as long as the restrictions are ‘reasonable and are not an effort to suppress expression merely because public officials oppose the speaker’s view.’” 6 Cornelius, 473 U.S. at 800 (brackets omitted) (quoting Perry Educ., 460 U.S. at 46).

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6 Not relevant to this appeal, the Supreme Court has also recognized that the government can create a “limited public forum” by allowing “selective access to some speakers or some types of speech in a nonpublic forum,” while not opening “the property sufficiently to become a designated public forum.” Summum v. Callaghan, 130 F.3d 906, 916 (10th Cir. 1997) (citing Rosenberger v. Rector & Visitors of the Univ. of Va., 515 U.S. 819, 829–30 (1995)).
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Because the nature of the forum dictates the standard of scrutiny with which restrictions on speech are reviewed, courts typically begin the analysis of a challenge to restrictions on speech involving government property by identifying the nature of the forum involved. See, e.g., Doe v. City of Albuquerque, 667 F.3d 1111, 1128 (10th Cir. 2012). But the procedural posture of this appeal restricts the scope of our inquiry. That is, we need not determine whether the Restricted Areas are, in fact, public or nonpublic fora to resolve this interlocutory appeal. Rather, our task is to determine whether the district court abused its discretion when it found, based on the evidence and arguments presented, that Plaintiffs had demonstrated a likelihood of success on the merits. See Atchison, Topeka & Santa Fe Ry. Co. v. Lennen, 640 F.2d 255, 261 (10th Cir. 1981) (“It is only necessary that plaintiffs establish a reasonable probability of success, and not an ‘overwhelming’ likelihood of success, in order for a preliminary injunction to issue.”). Because the Judicial District waived any argument that the Restricted Areas are nonpublic fora, we conclude the district court did not abuse its discretion by evaluating the Plaintiffs’ likelihood of success under the scrutiny applicable to public fora.

To explain our rationale for this conclusion, we track the evolution of the Judicial District’s arguments in the district court regarding the forum status of the Restricted Areas. Plaintiffs argued in their motion for preliminary injunction that the entire Plaza, including the Restricted Areas, constitutes a traditional public forum. Denver also stipulated with Plaintiffs that the Plaza is a public forum.

In response to the motion for preliminary injunction, the Judicial District claimed Plaintiffs were unlikely to prevail on the merits of their First Amendment claim because “[i]rrespective of Denver’s view of the courthouse plaza, it is not a traditional public forum. And even if it were, the [Order] comes nowhere near banning all expressive activity in that area. To the contrary, it is a reasonable time, place, and manner restriction.” But the Judicial District did not then provide any support for its assertion that the Plaza is not a public forum. Rather, it first claimed that Plaintiffs lacked standing to challenge the Order and then continued its argument under the heading, “This Court need not decide whether the plaza is a traditional public forum for the purposes of this proceeding.” Under that heading, the Judicial District asserted that the Stipulation between the Plaintiffs and Denver did not bind the Judicial District or the district court and that therefore “[t]he status of the plaza is an open question.” But, again, rather than present argument on the correct forum status of the Plaza or ask the district court to reach a contrary conclusion, the Judicial District stated the district court need not identify the precise forum status of the Restricted Areas “because [the Order] would satisfy even the strictest test.” That is, the Judicial District claimed that “[e]ven if Plaintiffs were correct that the entire plaza is a traditional public forum,” and thus subject to a higher standard of review, the Order was constitutional as a reasonable time, place, and manner restriction. The Judicial District maintained this tactical approach through oral argument on the motion for a preliminary injunction.

After the close of evidence at the hearing on Plaintiffs’ motion for a preliminary injunction, the district court attempted to clarify the Judicial District’s position:

THE COURT: In your briefing the Attorney General took the position that it doesn’t matter whether the area in question is a public forum or a non-public forum area, because the Attorney General believes that you can establish the grounds necessary under the standards to apply in either case.

JUDICIAL DIST.: To be clear, our position is that this is not a public forum. However, that is a factually intensive question that I don’t think the Court has been presented with sufficient evidence to decide today.

THE COURT: Well, I have a stipulation from the owner of the property that it is a public forum area.

JUDICIAL DIST.: I understand that. I don’t think that binds either [the Judicial District] or this Court.

THE COURT: Well, that’s something I need to decide, right?

JUDICIAL DIST.: Not necessarily.

THE COURT: Okay. But here’s what I am getting at. Your position is, whether it’s public or non-public, you believe that the . . . Plaza Order . . . is sufficiently narrowly tailored to meet the concerns of ingress and egress to the courthouse and threat to the public safety. Is that your position?

JUDICIAL DIST.: Yes. Our position is that the order satisfies time, place, and manner requirements. . . .

The discussion then proceeded under the assumption that the Order impacted a public forum and therefore had to be narrowly tailored. Recall that the government has broad discretion to restrict expressive activity in a nonpublic forum, irrespective of whether the restrictions are narrowly tailored. Perry Educ., 460 U.S. at 46. But, as will be discussed in more detail below, even content-neutral restrictions on speech in a public forum—whether a traditional public forum or a designated public forum—must be narrowly tailored to advance a significant government interest. See id. at 45–46.

Consistent with its acquiescence to the district court’s application of a public forum analysis at the preliminary injunction stage, the Judicial District limited its oral argument on the motion for preliminary injunction to the proper definition of “narrowly- tailored.” Tellingly, the Judicial District provided no argument relevant to whether the Restricted Area was, in fact, a public forum, or that the restrictions did not have to be narrowly tailored at all because they impacted only nonpublic fora. Instead, the Judicial District conceded that the evidence was insufficient to allow the district court to determine the forum status of the Restricted Areas. But it claimed the district court could proceed to the merits under a public forum analysis nevertheless, because the result would be the same whether the Restricted Areas were public or nonpublic fora. That is, the Judicial District argued the district court could assume for purposes of analysis that the Restricted Areas are public fora. And the district court did as suggested in its Order Granting Motion for Preliminary Injunction.

In the Preliminary Injunction Order’s discussion of the likelihood that Plaintiffs will succeed on the merits, the district court discussed forum in a section titled, “Is the Courthouse Plaza a Public Forum?” In this section, the district court considered the significance of the nature of the forum, the disagreement between Denver and the Judicial District on that issue, and the Stipulation between Denver and Plaintiffs that the Restricted Areas are public fora. Relying in part on the Stipulation, the district court concluded Plaintiffs are “likely to prevail in their claim that the Courthouse Plaza is at least a designated public forum, if not a traditional public forum.” But the district court also notes “the Second Judicial District has not specifically argued for a finding that the Courthouse Plaza is a nonpublic forum. Rather, it says that ‘resolving [the type of forum at issue] is not necessary for the purposes of this proceeding because the [Plaza Order] would satisfy even the strictest test.’”

Our review of the record is consistent with the district court’s assessment of the Judicial District’s argument. During the briefing and argument to the district court in opposition to Plaintiffs’ motion for preliminary injunction, the Judicial District never provided legal argument supporting its conclusory statement that the Restricted Areas are nonpublic fora. As noted, it instead indicated the forum status of the Plaza was an open question the district court need not decide, and further conceded it was a question the district court could not decide based on the evidence presented. In sum, the Judicial District made the strategic decision to accept Plaintiffs’ characterization of the Restricted Areas as a public forum for purposes of analysis and to present only an argument that the Order is constitutional under the scrutiny applicable to restrictions of speech in public fora. And the Judicial District maintained that position throughout the district court proceedings.

The Judicial District filed a motion in the district court to stay the injunction pending appeal, in which it stated “courthouse plazas are not traditional public fora,” and cited, without further analysis, Hodge v. Talkin, 799 F.3d 1145 (D.C. Cir. 2015), a new decision at the time holding the plaza of the Supreme Court building is not a public forum. But again, the Judicial District did not seek a ruling that the Restricted Areas are nonpublic fora or provide reasoned analysis to support such a claim. Consistent with its earlier strategy, the Judicial District argued that “even if the [Courthouse Plaza] were a traditional public forum,” the district court applied the wrong level of scrutiny. Significantly, the Judicial District never claimed it could bar or reasonably restrict speech in the Restricted Areas because they were nonpublic fora; it argued the district court had erred because “[s]trict scrutiny applies only to content-based restrictions on speech in a public forum.”

For the first time on appeal, the Judicial District provides substantive argument for the claim that the Restricted Areas are nonpublic fora and, therefore, the district court should have considered only whether the content-neutral restrictions contained in the Order were reasonable. When a party pursues a new legal theory for the first time on appeal, we usually refuse to consider it. See Richison v. Ernest Grp., Inc., 634 F.3d 1123, 1127–28 (10th Cir. 2011); Lone Star Steel Co. v. United Mine Workers of Am., 851 F.2d 1239, 1243 (10th Cir. 1988) (“Ordinarily, a party may not lose in the district court on one theory of the case, and then prevail on appeal on a different theory.”).

As noted, the Judicial District was aware of the “open question” with respect to the forum status of the Restricted Areas but made the strategic decision to forgo presenting meaningful argument on this point. In its response brief to Plaintiffs’ motion for preliminary injunction filed with the district court, the Judicial District cited three cases in support of its statement that the forum question remains open. But it provided no argument incorporating those decisions into a cogent legal analysis of the Restricted Areas as nonpublic fora. See United States v. Wooten, 377 F.3d 1134, 1145 (10th Cir. 2004) (“The court will not consider such issues adverted to in a perfunctory manner, unaccompanied by some effort at developed argumentation.” (internal quotation marks omitted)). And although forum status is a fact-intensive inquiry, the Judicial District failed to explain how the particular facts here color that analysis. Cf. Fed. R. App. P. 28(a)(8)(A) (providing that appellant’s opening brief must contain an argument section that includes “appellant’s contentions and the reasons for them, with citations to the authorities and parts of the record on which the appellant relies”).

Thus, the Judicial District has waived this issue, at least for purposes of our review of the preliminary injunction order. Richison, 634 F.3d at 1127 (explaining that if a party intentionally chooses not to pursue an argument before the district court, “we usually deem it waived and refuse to consider it”). 7 And the forum status issue is not properly before us even if we generously conclude the Judicial District presented alternative arguments to the district court that (1) the Restricted Areas are not public fora; or (2) even if the Restricted Areas are public fora, the Order can survive the applicable level of scrutiny. Although the Judicial District presented cogent legal argument on the second issue, it failed to present reasoned argument on the first to the district court. See Ark Initiative v. U.S. Forest Serv., 660 F.3d 1256, 1263 (10th Cir. 2011) (holding that the “scant discussion” of an issue in the district court “appear[ed] as an afterthought, and [did] not meet the standard for preserving an issue for review”).

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7 Even if this argument had been merely forfeited, it would nevertheless be an inappropriate basis for reversal because the Judicial District has not argued plain error. See Richison v. Ernest Grp., Inc., 634 F.3d 1123, 1131 (10th Cir. 2011) (“And the failure to do so —the failure to argue for plain error and its application on appeal— surely marks the end of the road for an argument for reversal not first presented to the district court.”). Nor are we inclined to exercise our discretion to consider the forum status issue despite the failure to raise it to the district court because we agree with the Judicial District that the preliminary injunction record is inadequate for that purpose. Cf. Cox v. Glanz, 800 F.3d 1231, 1244–45 (10th Cir. 2015) (exercising discretion to consider forfeited argument on “clearly established” prong of qualified immunity).
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Our conclusion that the Judicial District failed to adequately present this issue to the district court is further supported by the district court’s view that “the Second Judicial District ha[d] not specifically argued for a finding that the Courthouse Plaza is a nonpublic forum.” Id. (“Not surprisingly, the district court never addressed” the issue.). Accordingly, the argument that the Restricted Areas are nonpublic fora was waived either by the Judicial District’s strategic decision not to present it, or by the Judicial District’s failure to adequately brief the issue. As such, the district court’s application of a public forum analysis is not a legitimate ground on which to reverse the preliminary injunction order.

We now address the only other challenge the Judicial District makes to the preliminary injunction: that the district court abused its discretion by applying the wrong test, even if the Restricted Areas are public fora.

c. The district court did not apply the wrong standard to the content-neutral restrictions imposed by the Order

Having determined the district court did not abuse its discretion by treating the Restricted Areas as public fora for purposes of analysis, we next consider whether the district court abused its discretion when it found Plaintiffs had demonstrated a likelihood of success on the question of whether the Order violated their constitutional rights under the relevant First Amendment standards. 8 In a public forum, the government cannot ban all expressive activity. Perry Educ., 460 U.S. at 45. But even in a public forum, the government can restrict speech through “content-neutral time, place, and manner restrictions that: (a) serve a significant government interest; (b) are narrowly tailored to advance that interest; and (c) leave open ample alternative channels of communication.” Doe, 667 F.3d at 1130–31. Content-based restrictions, however, “must satisfy strict scrutiny, that is, the restriction must be narrowly tailored to serve a compelling government interest.” Summum, 555 U.S. at 469.

The Judicial District argues the district court abused its discretion by applying an incorrect legal standard. Specifically, the Judicial District contends the district court applied the stringent strict scrutiny analysis reserved for content-based restrictions. And because the Order imposes only content-neutral restrictions, the Judicial District claims this was an abuse of discretion. Although we agree the restrictions are content-neutral, we are not convinced the district court applied the more stringent standard applicable to content-based restrictions.

The district court explained that under the relevant standard, “[t]he state may . . . enforce regulations of the time, place, and manner of expression which [1] are content- neutral, [2] are narrowly tailored to serve a significant government interest, and [3] leave open ample alternative channels of communication.” On its face, then, the district court appears to have invoked the correct legal standard. Cf. Doe, 667 F.3d at 1130–31 (same). Nevertheless, the Judicial District argues that in considering whether the restrictions are “narrowly tailored,” the district court inappropriately applied the more demanding standard applicable to content-based regulations.

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8 “Government restrictions on speech in a designated public forum are subject to the same strict scrutiny as restrictions in a traditional public forum.” Pleasant Grove City v. Summum, 555 U.S. 460, 470 (2009). Thus, our analysis does not turn on whether the Restricted Areas are considered traditional or designated public fora.
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The term “narrowly tailored” appears in the tests for both content-based and content-neutral regulations on speech. See Doe, 667 F.3d at 1130–31 (indicating a content-neutral regulation must be “narrowly tailored” to advance a significant government interest); Pleasant Grove, 555 U.S. at 469 (stating that content-based restrictions “must be narrowly tailored to serve a compelling government interest”) (emphasis added)). And, as the Judicial District correctly notes, there are subtle differences in the way courts apply the concept of narrow tailoring in the two contexts. For the purposes of a content-neutral regulation, “the requirement of narrow tailoring is satisfied so long as the regulation promotes a substantial government interest that would be achieved less effectively absent the regulation, and does not burden substantially more speech than is necessary to further the government’s legitimate interests.” Wells v. City & Cty. of Denver, 257 F.3d 1132, 1148 (10th Cir. 2001) (ellipsis and internal quotation marks omitted). In contrast, a content-based restriction is narrowly tailored only if it is the least restrictive means of achieving the government’s compelling objective. See Ashcroft v. ACLU, 542 U.S. 656, 666 (2004); United States v. Playboy Entm’t Grp., Inc., 529 U.S. 803, 813 (2000).

According to the Judicial District, the district court considered alternatives to the Order that might have been employed to achieve the Judicial District’s objectives, and such consideration proves the district court applied the “least restrictive means” standard. In the Judicial District’s view, any inquiry into alternative means of achieving the government objective is inappropriate where, like here, the restrictions are content-neutral, rather than content-based, and thus not subject to the least restrictive alternative form of narrow tailoring. We disagree.

The Supreme Court has not discouraged courts from considering alternative approaches to achieving the government’s goals when determining whether a content- neutral regulation is narrowly tailored to advance a significant government interest. Although the Court has held that a content-neutral regulation “need not be the least restrictive or least intrusive means of serving the government’s interests,” it has also explained that “the government still may not regulate expression in such a manner that a substantial portion of the burden on speech does not serve to advance its goals.” McCullen, 134 S. Ct. at 2535 (internal quotation marks omitted). And when considering content-neutral regulations, the Court itself has examined possible alternative approaches to achieving the government’s objective to determine whether the government’s chosen approach burdens substantially more speech than necessary. Id. at 2537–39. That is, the government may not “forgo[] options that could serve its interests just as well,” if those options would avoid “substantially burdening the kind of speech in which [Plaintiffs’] wish to engage.” Id. at 2537; id. at 2539 (“The point is not that [the government] must enact all or even any of the proposed [alternative approaches]. The point is instead that the [government] has available to it a variety of approaches that appear capable of serving its interests, without excluding individuals from areas historically open for speech and debate.”). Thus, “[t]o meet the requirement of narrow tailoring [in the context of content-neutral regulations], the government must demonstrate that alternative measures that burden substantially less speech would fail to achieve the government’s interests, not simply that the chosen route is easier.” Id. at 2540.

As a result, we cannot conclude the district court applied the wrong legal standard merely because it considered whether the Judicial District had options other than the complete ban on speech contained in Paragraph 1 of the Order that would equally serve its interests. We now turn our attention to whether, under the standard applicable to content-neutral regulations in a public forum, the district court abused its discretion when it found Plaintiffs had demonstrated a likelihood of success on the question of whether the Order survives constitutional scrutiny.

d. The district court did not abuse its discretion by concluding that Plaintiffs were likely to succeed on the merits

As discussed, for purposes of the preliminary injunction analysis, the Judicial District acquiesced in the district court’s acceptance of Plaintiffs’ characterization, and Denver’s Stipulation, that the Restricted Areas are public fora. Under that assumption, we can easily conclude the district court did not abuse its discretion in finding Plaintiffs were likely to succeed on their claim that a complete ban of their expressive activities violates the First Amendment. Our resolution of this issue is informed by the Supreme Court’s recent decision in McCullen, which is highly analogous.

In McCullen, the Supreme Court considered the constitutionality of a state law creating thirty-five-foot buffer zones around the entrances of facilities where abortions are performed. Id. at 2525. The McCullen plaintiffs wished to approach and talk to women outside such facilities —to engage in “sidewalk counseling”— in an attempt to dissuade the women from obtaining abortions. Id. at 2527. The buffer zones forced the McCullen plaintiffs away from their preferred positions outside the clinics’ entrances, thereby hampering their sidewalk counseling efforts. Id. at 2527–28. The McCullen plaintiffs brought suit, arguing the buffer zones restricted their First Amendment rights and seeking to enjoin enforcement of the statute creating the buffer zones. Id. at 2528. After the First Circuit upheld the statute as a reasonable content-neutral time, place, and manner restriction, the Supreme Court granted certiorari. Id.

The Court began its analysis by recognizing that the buffer-zone statute operated to restrict speech in traditional public fora: streets and sidewalks. Id. at 2529. It then held the buffer-zone statute was a content-neutral restriction because violations of the act depended not on what the plaintiffs said, but on where they said it. Id. at 2531 (“Indeed, petitioners can violate the Act merely by standing in a buffer zone, without displaying a sign or uttering a word.”). The Court then proceeded to apply the test for content-neutral restrictions in a public forum, assessing whether the buffer-zone statute was “narrowly tailored to serve a significant governmental interest.” Id. at 2534. Because the plaintiffs had not challenged the significance of the government’s asserted interests, the Court’s analysis largely focused on the question of whether the statute was narrowly tailored to serve that interest.

The Court noted the buffer zones placed serious burdens on the plaintiffs’ speech activities. Id. at 2535. Specifically, by preventing the plaintiffs from engaging in quiet, one-on-one conversations about abortion and distributing literature, the buffer zones “operate[d] to deprive petitioners of their two primary methods of communicating with patients.” Id. at 2536. Although the First Amendment does not guarantee a right to any particular form of speech, the Supreme Court explained that some forms of speech -one-on-one conversation and leafletting on public sidewalks— “have historically been more closely associated with the transmission of ideas than others.” Id. The Court held that “[w]hen the government makes it more difficult to engage in [one-on-one communication and leafletting], it imposes an especially significant First Amendment burden.” Id.

The Court also rejected the idea that the buffer zones were constitutional because they left ample alternative channels for communication. Id. at 2536–37. In McCullen, the size of the buffer zone made it difficult to distinguish persons headed to the clinic from passersby “in time to initiate a conversation before they enter[ed] the buffer zone.” Id. at 2535. As a result, the plaintiffs were often forced to raise their voices from outside the buffer zone once they identified the clinic patients, thereby forcing a mode of communication contrary to their compassionate message and preventing them from distributing pamphlets. Id. at 2535-36. Where the plaintiffs wished to engage in quiet conversations with women seeking abortions and not in noisy protest speech, the Court held it was “no answer to say that petitioners can still be ‘seen and heard’ by women within the buffer zones.” Id. at 2537. Instead, the Supreme Court concluded the thirty-five foot buffer zones had “effectively stifled petitioners’ message” by prohibiting the plaintiffs’ chosen means of communication. Id.

Finally, the Court held the buffer zones burdened substantially more speech than necessary to achieve the state’s asserted interests in public safety, preventing harassment of women and clinic staff seeking entrance to clinics, and preventing deliberate obstruction of clinic entrances. Id. Although the Court acknowledged the importance of these interests, it determined the state’s chosen method of achieving them —categorically excluding most individuals from the buffer zones— was not narrowly tailored. Id. at 2537–41. That is, the Court held the government had not demonstrated “that alternative measures that burden substantially less speech would fail to achieve the government’s interests.” Id. at 2540. In so doing, the Court expressly rejected the argument that the government could choose a particular means of achieving its interests merely because that method was easier to administer. Id.

Here, the Order imposes substantially similar restrictions on Plaintiffs’ First Amendment activities as the buffer-zone statute did in McCullen. Specifically, the Order imposes a categorical ban on First Amendment activity within the Restricted Areas. This ban effectively destroys Plaintiffs’ ability to engage in one-on-one communication and leafletting within the Restricted Areas. And the record is silent on whether Plaintiff could adequately identify and thereby engage in their preferred method of communication before the public entered the Restricted Areas. Where the district court’s preliminary injunction analysis was based on a public forum analysis and the record does not contain facts to distinguish McCullen, we cannot conclude that the district court abused its discretion in finding that the Plaintiffs are likely to succeed on the merits of their First Amendment claim.

Moreover, the Judicial District’s asserted interests in banning First Amendment activity in the Restricted Areas are largely identical to the government interests asserted in McCullen: unhindered ingress and egress and public safety. See id. We agree these interests are legitimate. But on this record at least, the district court did not abuse its discretion in concluding the means chosen to achieve those interests —a total ban on expressive activity— is not narrowly tailored, as even content-neutral regulations in a public forum must be. 9

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9 This is not to say that the Judicial District cannot impose content-neutral time, place, and manner restrictions that are narrowly-tailored to advance the significant interests it identifies. Indeed, several of the provisions contained in the Order were not enjoined by the district court. As one example, paragraph 4 of the Order prohibits the use of sound amplification equipment. This type of content-neutral restriction has long been upheld. See Ward v. Rock Against Racism, 491 U.S. 781, 796–97 (1989).
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In summary, the district court did not abuse its discretion by analyzing the issues at the preliminary injunction stage as if the Restricted Areas were public fora, or by considering alternative means of achieving the governmental interests in determining whether the Order is narrowly tailored to serve a significant government interest. Similarly, the district court did not abuse its discretion by finding Plaintiffs were likely to prevail on their claim that the complete prohibition of Plaintiffs’ plans to distribute pamphlets to people in a public forum is unconstitutional. See United States v. Apel, __ U.S. __, 134 S. Ct. 1144, 1154–55 (2014) (Ginsburg, J., concurring) (“When the Government permits the public onto part of its property, in either a traditional or designated public forum, its ‘ability to permissibly restrict expressive conduct is very limited.’” (quoting United States v. Grace, 461 U.S. 171, 177 (1983)).

Nevertheless, because the question of the forum status of the Restricted Areas will remain central to the district court’s permanent injunction analysis on remand, we now address principles relevant to the resolution of this issue. See Cook v. Rockwell Int’l Corp., 618 F.3d 1127, 1142 n.15 (10th Cir. 2010) (“[I]t is proper to . . . decide questions of law raised in this appeal that are certain to arise again . . . in order to guide the district court on remand.”). In doing so, we express no opinion as to the merits of that question.

C. Issues on Remand

To determine whether a permanent injunction should be granted, the district court must reach a final decision on the First Amendment issues in this case. Because the relevant First Amendment test varies according to the nature of the forum involved and because the Judicial District will presumably contest Plaintiffs’ characterization of the Restricted Areas as public fora, the district court is required to first determine the forum status of the Restricted Areas. In resolving this question, the parties must present evidence, and the district court must enter factual findings supporting its conclusion, that each of the Restricted Areas constitutes a traditional public forum, a designated public forum, or a nonpublic forum. See, e.g., Huminski v. Corsones, 396 F.3d 53, 90–92 (2d Cir. 2004) (separately considering the forum status of state courthouses, court lands/grounds, and parking lots); Sammartano v. First Judicial Dist. Ct., 303 F.3d 959, 966–68 (9th Cir. 2002) (concluding plaintiffs were likely to succeed on First Amendment challenge to rule restricting expressive clothing in municipal complex, including courtrooms, because the rule “does not differentiate between courtrooms and other public areas”), abrogated on other grounds by Winter v. Nat. Res. Def. Council, Inc., 555 U.S. 7 (2008); United States v. Gilbert, 920 F.2d 878, 884 (11th Cir. 1991) (Gilbert I) (holding portions of courthouse grounds were designated public fora, while other parts of the grounds were nonpublic fora). We summarize the relevant precedent on these issues now in an attempt to aid the district court and the parties in this task on remand. In addition, we provide some limited guidance to the district court and the parties on the tension between the Judicial District and Denver over the appropriate use of the Restricted Areas.

1. Traditional Public Fora

The Supreme Court has long recognized “that public places historically associated with the free exercise of expressive activities, such as streets, sidewalks, and parks, are considered, without more, to be public forums.” United States v. Grace, 461 U.S. 171, 177 (1983) (internal quotation marks omitted); see also Perry Educ. Ass’n v. Perry Local Educators’ Ass’n, 460 U.S. 37, 45 (1983) (identifying as “quintessential” public fora those spaces that “time out of mind[] have been used for purposes of assembly, communicating thoughts between citizens, and discussing public questions”). Here, the Restricted Areas include the arced walkway that runs from the corner of Elati Street and Colfax Avenue in a curved path across the front of the Courthouse to the Patio in front of the main entrance to the Courthouse. The inclusion of this area raises at least a question concerning its status as traditional a public forum.

The Supreme Court has also cautioned, however, that not all streets and sidewalks are traditional public fora. See United States v. Kokinda, 497 U.S. 720, 727 (1990) (discussing a postal sidewalk “constructed solely to provide for the passage of individuals engaged in postal business” from the parking area to the post office door); Greer v. Spock, 424 U.S. 828, 835–37 (1976) (speech restrictions on a military reservation that contained streets and sidewalks). Instead, the particular characteristics of a sidewalk are highly relevant to the inquiry. See Grace, 461 U.S. at 179–80. “The mere physical characteristics of the property cannot dictate” the outcome of the forum analysis. Kokinda, 497 U.S. at 727. Rather, “the location and purpose of a publicly owned sidewalk is critical to determining whether such a sidewalk constitutes a public forum.” Id. at 728–29.

The Supreme Court’s discussion in Grace is likely to be of particular relevance on remand. In Grace, the Court considered whether a federal statute prohibiting expressive activities on the Supreme Court’s grounds could be constitutionally applied to the adjacent public sidewalks. 461 U.S. at 172–73. The Court found the public sidewalks along the perimeter of the grounds were physically indistinguishable from other public sidewalks in Washington, D.C. Id. at 179. “There is no separation, no fence, and no indication whatever to persons stepping from the street to the curb and sidewalks that serve as the perimeter of the Court grounds that they have entered some special type of enclave.” Id. at 180. See also Int’l Soc’y for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672, 680 (1992) (“[W]e have recognized that the location of property also has a bearing [on whether it is a traditional public forum] because separation from acknowledged public areas may serve to indicate that the separated property is a special enclave, subject to greater restriction.”). In the absence of some physical distinction between typical public sidewalks and the sidewalks making up the perimeter of the Court grounds, the Court in Grace held the perimeter sidewalks were traditional public fora, subject only to those restrictions normally allowed in such spaces. 461 U.S. at 180. Thus, on remand here, the district court must determine whether the evidence supports a finding that the arced walkway is physically distinguishable from other public sidewalks.

But the physical similarity to public sidewalks is not alone determinative of these sidewalks’ forum status. In Kokinda, the Supreme Court held that a sidewalk owned by and in front of a United States Post Office was not a traditional public forum, despite the fact that it was physically identical to a public sidewalk across the parking lot from the post office entrance. 497 U.S. at 727. The Court reasoned the post office sidewalk did not share the characteristics of a sidewalk open to the public at large. Although the public sidewalk formed a public passageway that served as a general thoroughfare, in contrast, “the postal sidewalk was constructed solely to provide for the passage of individuals engaged in postal business.” Id. As a result, the Court held the postal sidewalk was not a traditional public forum. Id. at 729–30. Accordingly, the evidence and findings of fact on remand should be focused on the physical characteristics and the intended and actual use of any sidewalks included in the Restricted Areas.

Importantly, the mere fact a sidewalk abuts a courthouse or its grounds is not determinative of the forum status of the sidewalk. 10 The Grace Court expressly rejected the idea that a traditional public forum could be transformed into a nonpublic forum merely because of its physical proximity to government property. 461 U.S. at 180. The Court stated

[t]raditional public forum property occupies a special position in terms of First Amendment protection and will not lose its historically recognized character for the reason that it abuts government property that has been dedicated to a use other than as a forum for public expression. Nor may the government transform the character of the property by the expedient of including it within the statutory definition of what might be considered a non-public forum parcel of property.

Id.; see also Rodney A. Smolla, 1 Smolla & Nimmer on Freedom of Speech § 8:32 (“With the development of modern public forum doctrine, courts increasingly have come to recognize that they are not immune from the rules set down for other public property.”). In Grace, the Supreme Court concluded, “[w]e are convinced . . . that the [statute], which totally bans the specified communicative activity on the public sidewalks around the Court grounds, cannot be justified as a reasonable place restriction primarily because it has an insufficient nexus with any of the public interests [asserted].” 461 U.S. at 181. Similarly, the fact that the arced walkway abuts the Courthouse here is not determinative alone of its forum status.

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10 The cases relied on by the Judicial District do not support the blanket proposition that all courthouse grounds are automatically nonpublic fora merely because they physically abut a courthouse. Rather, these cases first conclude the grounds are not a traditional public forum and then carefully consider the physical characteristics of the government property, as well as the prior use of that property for expressive activities, to determine its forum status. See Huminski v. Corsones, 396 F.3d 53, 90–92 (2d Cir. 2004) (holding courthouses were nonpublic fora where buildings housing the courts had not been traditionally open to the public for expressive activities and such activities inside the courthouse would likely be incompatible with the purposes the courthouse serves); Sammartano v. First Judicial Dist. Ct., 303 F.3d 959, 966 (9th Cir. 2002) (holding civil complex, including courts and public offices had not “by long tradition or by government fiat” been open to public expression and agreeing with parties that it was a nonpublic forum), abrogated on other grounds by Winter v. Nat. Res. Def. Council, Inc., 555 U.S. 7 (2008). See also United States v. Gilbert (Gilbert I), 920 F.2d 878, 884–85 (11th Cir. 1991) (considering prior expressive activities on different areas of court grounds and holding some portions had been designated as public fora, while other parts of the grounds were nonpublic fora).
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The district court will also be required to decide the forum status of the Patio before it can apply the proper standard to restrictions on expressive activity in that Restricted Area. The D.C. Circuit recently applied the Court’s forum analysis in Grace to the question of whether the plaza in front of the Supreme Court was a traditional public forum. See Hodge v. Talkin, 799 F.3d 1145, 1158 (D.C. Cir. 2015), petition for cert. filed, 84 U.S.L.W. 3388 (U.S. Jan. 4, 2016) (No. 15-863). The court’s analysis focused on the plaza’s physical characteristics, emphasizing the architectural integration of the plaza with the Supreme Court building itself, as well as the physical separation between the plaza and the perimeter sidewalks. Id. at 1158–59. In particular, the D.C. Circuit relied on evidence that the Supreme Court plaza is elevated from the public sidewalk by a set of marble steps that contrast with the public sidewalk, but match the steps leading to the entrance of the Supreme Court building. It also relied on evidence that the plaza is surrounded by a low wall that matches the wall surrounding the Supreme Court building. Id. at 1158. According to the court, a visitor would be on notice that the pathway to the Supreme Court begins on the plaza. Id. Because the physical characteristics of the plaza indicated an intentional separation from the surrounding sidewalks and because the plaza had not traditionally been a space open for expressive activities, the D.C. Circuit held the Supreme Court plaza was a nonpublic forum. Id. at 1159–60.

Here, the parties should present evidence and the district court should make findings about the physical characteristics of the arced walkway and Patio, with attention to the ways in which each is distinguished from public sidewalks and the public areas of the Plaza. Specifically, the district court should consider whether it would be apparent to a visitor that by entering the Patio he is entering an enclave connected with the Courthouse and whether the use of the arced walkway is limited to courthouse ingress and egress.

?2. Designated Public Fora

If the district court finds that one or more of the Restricted Areas is not a traditional public forum, it must next consider whether the Restricted Area has been nevertheless designated as public fora. The Supreme Court has explained that “a government entity may create ‘a designated public forum’ if government property that has not traditionally been regarded as a public forum is intentionally opened up for that purpose.” Pleasant Grove City v. Summum, 555 U.S. 460, 469 (2009) (holding that placement of certain privately donated permanent monuments in public park while rejecting others constituted government, not public, speech). To create a designated public forum, “the government must make an affirmative choice to open up its property for use as a public forum.” United States v. Am. Library Ass’n, Inc., 539 U.S. 194, 206 (2003) (holding that library’s provision of internet access did not open a designated public forum, but was offered as a technological extension of its book collection). The Court has further cautioned that “[t]he government does not create a public forum by inaction or by permitting limited discourse, but only by intentionally opening a nontraditional forum for public discourse.” Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 802 (1985). See also Walker v. Tex. Div., Sons of Confederate Veterans, Inc., ___ U.S. ___, 135 S. Ct. 2239, 2249–50 (2015) (holding that Texas did not intentionally open its license plates to public discourse). Thus, the government’s intent is the focus of this inquiry. See Cornelius, 473 U.S. at 802; see also Gen. Media Commc’ns, Inc. v. Cohen, 131 F.3d 273, 279 (2d Cir. 1997) (“Governmental intent is said to be the ‘touchstone’ of forum analysis.”), as corrected and reported at 1997 U.S. App. LEXIS 40571, *15 (March 25, 1998).

The Supreme Court has further instructed that it “will not find that a public forum has been created in the face of clear evidence of a contrary intent, nor will [it] infer that the government intended to create a public forum when the nature of the property is inconsistent with expressive activity.” Cornelius, 473 U.S. at 803. If the “principal function of the property would be disrupted by expressive activity,” the Supreme Court is “particularly reluctant” to conclude the government designated it as a public forum. Id. at 804. Consequently, prohibitions on speech within a courthouse have been routinely upheld. 11 See, e.g., Hodge, 799 F.3d at 1158 (upholding statute banning expressive activities within Supreme Court building); Mezibov v. Allen, 411 F.3d 712, 718 (6th Cir. 2005) (“The courtroom is a nonpublic forum.”); Huminski, 396 F.3d at 91 (collecting cases and holding that the interior of a courthouse is not a public forum); Sefick v. Gardner, 164 F.3d 370, 372 (7th Cir. 1998) (“The lobby of the courthouse is not a traditional public forum or a designated public forum, not a place open to the public for the presentation of views. No one can hold a political rally in the lobby of a federal courthouse.”); Berner v. Delahanty, 129 F.3d 20, 26 (1st Cir. 1997) (holding that courtroom is a nonpublic forum).

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11 The preliminary injunction here does not enjoin the Order’s restrictions on speech within the Courthouse.
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Under facts similar to those here, the Seventh Circuit held the plaintiffs had no First Amendment right to distribute jury nullification pamphlets in the lobby of the county courthouse. Braun v. Baldwin, 346 F.3d 761, 764 (7th Cir. 2003) (“[Plaintiffs] have no greater right than a criminal defendant’s lawyer to tell jurors in the courthouse to disobey the judge’s instructions.” (emphasis added)). See also United States v. Ogle, 613 F.2d 233 (10th Cir. 1979) (upholding conviction for jury tampering where the defendant, who did not raise a First Amendment defense, attempted to have jury nullification literature delivered to a juror in a pending case).

Although there is little doubt the interior of a courthouse is a nonpublic forum, the forum status of a courthouse’s exterior is dependent upon the unique facts involved. Compare Grace, 461 U.S. at 182 (acknowledging “necessity to protect persons and property or to maintain proper order and decorum within the Supreme Court grounds,” but striking as unconstitutional a ban on expressive activities on abutting sidewalks), with Cox v. Louisiana, 379 U.S. 559, 562–64, 572–74 (1965) (upholding statute prohibiting demonstration outside a courthouse intended to affect the outcome of pending criminal charges, but reversing defendant’s conviction pursuant to the statute under the circumstances). In determining whether the government “intended to designate a place not traditionally open to assembly and debate as a public forum,” the Supreme Court “has looked to the policy and practice of the government and to the nature of the property and its compatibility with expressive activity.” Walker, 135 S. Ct. at 2250 (internal quotation marks omitted).

Applying these principles, the Eleventh Circuit reached contrary conclusions regarding different portions of the grounds of a federal building housing a federal district court and federal agencies. Gilbert I, 902 F.2d at 884. In Gilbert I, the plaintiff challenged an injunction prohibiting him from using the federal building as his home and from engaging in certain expressive activities in and around the building. The ground level of the federal building included an interior lobby and, outside the lobby doors, a covered portico leading to an uncovered plaza. Id. at 880–81. Because demonstrations had occurred frequently on the uncovered plaza, the Eleventh Circuit held the uncovered plaza had been designated as a public forum. In contrast, it determined the covered portico area was not a public forum. In reaching that conclusion, the court relied in part on the district court’s finding that the Government Services Agency (GSA) had an unwritten policy of excluding demonstrators from the covered portico. Although there was evidence demonstrators had occasionally used the portico during protest activities, the Eleventh Circuit relied on the district court’s finding that these were “isolated instances of undiscovered violations” of the GSA policy and not the intentional “opening of a nontraditional forum for public discourse.” 12 Id. at 884–85.

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12 After the Eleventh Circuit issued this decision, an unrelated security issue caused the GSA to place a row of planters across the uncovered plaza and to issue a statement limiting the public forum to the area between the planters and the public street. Mr. Gilbert again sued and the circuit court upheld the district court’s ruling that the GSA had effectively withdrawn the area between the planters and the building previously designated as a public forum. See United States v. Gilbert (Gilbert III), 130 F.3d 1458, 1461 (11th Cir. 1997) (“The government is not required to retain indefinitely the open character of a facility.”). Between Gilbert I and Gilbert III, the Eleventh Circuit upheld Mr. Gilbert’s conviction for obstructing the entrance to the federal building. United States v. Gilbert (Gilbert II), 47 F.3d 1116, 1117 (11th Cir. 1995).
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As the decision in Gilbert I demonstrates, the issue of whether an area associated with a courthouse has been designated as a public or nonpublic forum is highly dependent on the evidence of the government’s intent to open the area to public speech. That intent can be established by the government’s policy statements, 13 affirmative actions by the government to designate the area as a public forum, 14 stipulation, 15 the compatibility of expressive activity with the principal function of the property, 16 and whether and the frequency with which public speech has been permitted in the forum. 17 To avoid post hoc justification for a desire to suppress a particular message, courts have considered the government’s statement of policy in light of the government’s actual practice. Air Line Pilots Ass’n, Int’l v. Dep’t of Aviation of City of Chi., 45 F.3d 1144, 1153–54 (7th Cir. 1995) (“[A] court must examine the actual policy —as gleaned from the consistent practice with regard to various speakers— to determine whether a state intended to create a designated public forum.”); Hays Cty. Guardian v. Supple, 969 F.2d 111, 117–18 (5th Cir. 1992) (“[T]he government’s policy is indicated by its consistent practice, not each exceptional regulation that departs from the consistent practice.”). Accordingly, forum status is an inherently factual inquiry about the government’s intent and the surrounding circumstances that requires the district court to make detailed factual findings. See Stewart v. D. C. Armory Bd., 863 F.2d 1013, 1018 (D.C. Cir. 1988) (holding that “identifying the government’s intent . . . raises inherently factual issues that cannot be resolved on a Rule 12(b)(6) motion”); Air Line Pilots, 45 F.3d at 1154 (same). And the ultimate question is whether the facts indicate the government intended to open a nontraditional forum to expressive activity. See Cornelius, 473 U.S. at 802 (“The government does not create a public forum by inaction or by permitting limited discourse, but only by intentionally opening a nontraditional forum for public discourse.”).

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13 Church on the Rock v. City of Albuquerque, 84 F.3d 1273, 1276-77 (10th Cir. 1996) (relying on senior citizen center policies to determine forum status of senior centers); Paulsen v. County of Nassau, 925 F.2d 65, 69 (2d Cir. 1991) (relying on county charter and local law as indicia of county’s intent to dedicate coliseum to a broad array of public and expressive purposes); Gilbert I, 920 F.2d at 884 (relying on unwritten GSA policy banning demonstrations from the covered portico).

14 Church on the Rock, 84 F.3d at 1278 (holding that senior centers were designated as public fora because the city had “permitted lectures and classes on a broad range of subjects by both members and non-members”); Huminski, 396 F.3d at 91 (holding courthouse parking lot is not a public forum because there was no evidence the government did anything to designate it as such).

15 Grider v. Abramson, 180 F.3d 739, 748 n.11 (6th Cir. 1999) (relying on stipulation of the parties that courthouse steps are a public forum).

16 Paulsen, 925 F.3d at 70 (holding that coliseum grounds are a public forum, in part, because the property can accommodate a wide variety of expressive activity without threatening the government function of the facility); Greer v. Spock, 424 U.S. 828, 835– 37 (1976) (holding military reservation is not a public forum); Adderley v. Florida, 385 U.S. 39, 47 (1966) (same as to jailhouse).

17 Widmar v. Vincent, 454 U.S. 263, 267-68 (1981) (holding university’s policy of accommodating student meetings created a forum generally open for student use); Paulsen, 925 F.3d at 70 (“The grounds of the Coliseum have been used for parades, political rallies and speeches, religious weddings and circuses. . . . Routinely, banners have been displayed by patrons . . . . Significantly, . . . many groups, including war veterans, the Christian Joy Fellowship and the Salvation Army, were regularly permitted to solicit contributions or distribute literature.”); Gilbert I, 920 F.2d at 884 (holding that unenclosed plaza of a federal building that houses courtrooms has been opened by the government as a public forum because “[d]emonstrations occur there on a frequent basis,” but holding covered portico was not opened as a public forum because occasional demonstrations there were undetected violations of GSA policy).
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3. Disagreement Over Opening the Restricted Areas as Public Fora

Here, the issue of the government’s intent is complicated by the disagreement between Denver and the Judicial District about the forum status of the Restricted Areas.

According to Denver, it intended to and did open all areas of the Plaza, including those within the Restricted Areas, to the public for expressive activity. In fact, Denver (one of the Defendants) entered into a Stipulation to this effect with Plaintiffs. Cf. Grider v. Abramson, 180 F.3d 739, 748 n.11 (6th Cir. 1999) (noting that parties had stipulated that courthouse steps are a public forum). In contrast, the Judicial District argues Denver’s Stipulation that the entire Plaza is a public forum cannot control the status of the Restricted Areas because Colorado law vests the judicial branch with inherent authority to regulate state courthouses. As such, the Judicial District asserts that its intent —not Denver’s— should control the forum status of the Restricted Areas.

This argument between Defendants raises difficult and novel questions about the intersection between a government property owner’s power to designate its property as a public forum and the rights of the occupant of the government property —in this case another governmental entity— to use that property without interference. The parties have not directed us to any authority addressing the question of whose intent controls when two governmental entities disagree about the status of the same forum, and our own research has not revealed any decision precisely on point. But a review of the evolution of the Supreme Court’s doctrine on speech forums reveals some fundamental principles that may guide resolution of this difficult question.

The Supreme Court has not always recognized a First Amendment right of the public to use publicly owned property for expressive purposes. Indeed, the Court’s early jurisprudence recognized the absolute right of the government to exclude the public from using its property. See Davis v. Massachusetts, 167 U.S. 43, 46–47 (1897); see also Geoffrey R. Stone, Fora Americana: Speech in Public Places, 1974 Sup. Ct. Rev. 233, 236–37 (discussing the Supreme Court’s early forum jurisprudence). In Davis, the Court considered a First Amendment challenge to a Boston city ordinance forbidding “any public address” on public property “except in accordance with a permit from the mayor.” 167 U.S. at 44. The Supreme Judicial Court of Massachusetts had affirmed a preacher’s conviction for violating the ordinance by preaching on Boston Common without first obtaining a permit from the mayor, stating “[f]or the Legislature absolutely or conditionally to forbid public speaking in a highway or public park is no more an infringement of the rights of a member of the public than for the owner of a private house to forbid it in his house.” Id. at 47 (quoting Commonwealth v. Davis, 39 N.E. 113, 113 (Mass. 1895) (Holmes, J.)). The Supreme Court unanimously affirmed, concluding that “[t]he right to absolutely exclude all right to use necessarily includes the authority to determine under what circumstances such use may be availed of, as the greater power contains the lesser.” Id. at 48. Under the Supreme Court’s jurisprudence at the time, the government —as the owner of public property— retained an absolute right to exclude the public from that property, just as any private property owner would have the right to exclude others. See Stone, supra, at 237 (“[T]he state possessed the power absolutely to prohibit the exercise of First Amendment rights of speech on public property simply by asserting the prerogatives traditionally associated with the private ownership of land. The complex and difficult problem of the public forum had been ‘solved’ by resort to common law concepts of private property.”).

Later, the Supreme Court revisited the question of the public’s use of government property for expressive purposes and again relied on traditional notions of private property ownership. See Hague v. Comm. for Indus. Org., 307 U.S. 496 (1939). In Hague, the Court considered the constitutionality of city ordinances prohibiting all public meetings and leafletting in streets and other public places without a permit. Id. at 501–03. Departing from its analysis in Davis, Justice Roberts, writing for a plurality of the Court, stated:

Wherever the title of streets and parks may rest, they have immemorially been held in trust for the use of the public and, time out of mind, have been used for purposes of assembly, communicating thoughts between citizens, and discussing public questions. Such use of the streets and public places has, from ancient times, been a part of the privileges, immunities, rights, and liberties of citizens. The privilege of a citizen of the United States to use the streets and parks for communication of views on national questions may be regulated in the interest of all; it is not absolute, but relative, and must be exercised in subordination to the general comfort and convenience, and in consonance with peace and good order; but it must not, in the guise of regulation, be abridged or denied.

Id. at 515–16. Justice Roberts’s position accepted the underlying premise of Davis —that the owner of government property enjoyed the same prerogatives as any private property owner— but then extended that premise to predicate a “public forum right upon established common law notions of adverse possession and public trust.” Stone, supra, at 238. See also Harry Kalven, Jr., The Concept of the Public Forum: Cox v. Louisiana, 1965 Sup. Ct. Rev. 1, 13 (describing Justice Roberts’s analysis in Hague as establishing “a kind of First-Amendment easement” in which the public, through long use and tradition, has acquired a right to use certain types of public property for First Amendment purposes).

Although Justice Roberts spoke only for a plurality of the Hague Court, his formulation has since been accepted by the Supreme Court as the prevailing rationale underlying the concept of traditional public fora. See, e.g., Perry Educ., 460 U.S. at 45 (defining traditional public fora by adopting Justice Roberts’s “time out of mind” description). Even in the context of a traditional public forum in which the government property owner’s power to exclude and curtail use is sharply circumscribed, the underlying rationale is premised on traditional notions of private property ownership. Indeed, the government’s power to control speech in a traditional public forum is circumscribed precisely because the public has, through the extent and nature of its use of these types of government property, acquired, in effect, a “speech easement” that the government property owner must now honor.

The Supreme Court has continued to rely on traditional notions of property ownership to describe the government’s ability to control the use of its property. For example, the Supreme Court has recognized that the government, “no less than a private owner of property, has power to preserve the property under its control for the use to which it is lawfully dedicated.” Greer, 424 U.S. at 836 (emphasis added). This includes the ability to designate portions of government property for expressive purposes. See Perry Educ., 460 U.S. at 45. But the underlying rationale of a designated public forum is that the governmental entity with control over the property can decide whether and to what extent to open nontraditional fora to public speech. See Christian Legal Soc’y Chapter of the Univ. of Cal., Hastings Coll. of Law v. Martinez, 561 U.S. 661, 679 (2010) (“[I]n a progression of cases, this Court has employed forum analysis to determine when a governmental entity, in regulating property in its charge, may place limitations on speech.”) (emphasis added)).

In this case, the record before the district court at the preliminary injunction hearing indicated that Denver is the owner of the Courthouse and its surrounding grounds. It was also undisputed that there is no lease agreement between Denver and the Judicial District that could have transferred some of Denver’s property interests to the Judicial District. And the Judicial District is not the only occupant of the building; the county also has courtrooms in the building. As a result, Denver’s intent will be particularly relevant to a determination of whether the Restricted Areas were designated as a public forum.

Nevertheless, the Judicial District argues Denver may not unilaterally designate the Restricted Areas as public fora because, under Colorado law, the state judicial branch is endowed with inherent authority as an independent and co-equal branch of government to regulate state courthouses. The first problem with this argument is that it ignores the limits of that inherent authority. Although Colorado permits its courts to do all that is “reasonably required to enable a court to perform efficiently its judicial functions, to protect its dignity, independence, and integrity, and to make its lawful actions effective,” the Colorado Supreme Court has recognized that this inherent authority is not without its limitations. Bd. of Cty. Comm’rs of Weld Cty. v. Nineteenth Judicial Dist., 895 P.2d 545, 547–48 (Colo. 1995) (quoting Pena v. District Ct., 681 P.2d 953, 956 (Colo.1984)). Specifically, the “court’s inherent authority terminates when its ability to carry out its constitutional duty to administer justice is no longer threatened.” Id. at 549.

On the existing record, the Judicial District has not demonstrated that Plaintiffs’ First Amendment activities interfered with the ability of the Judicial District to carry out its essential functions. Mr. Steadman testified that Plaintiffs’ pamphleteering presented no security risk to the Courthouse. And the Judicial District presented no evidence indicating that the narrow preliminary injunction issued by the district court would interfere with its judicial functions. On the record before us, therefore, the Judicial District has not demonstrated that the preliminary injunction issued by the district court implicates the court’s inherent authority.

But it is also true that Denver’s statement of its intent is only one factor to be considered by the district court in determining whether a permanent injunction should issue. Recall that the government’s statement of policy should be weighed against the evidence of its actual practice to avoid post hoc justifications. See Air Line Pilots, 45 F.3d at 1153; Hays Cty. Guardian, 969 F.2d at 117–18. Denver’s concession in the Stipulation and its expressions of past intent could be motivated by fiscal or other considerations that are inconsistent with its actual practice.

For example, although the evidence indicated that some expressive activity has occurred in the Restricted Areas, those occasions may have been “isolated incidents of undiscovered violations,” rather than evidence of affirmative acts to open the Restricted Areas as public fora. Gilbert I, 920 F.2d at 885. And a contrary intent might be gleaned from the design of the Restricted Areas and the extent to which public and private areas are clearly separated. See Grace, 461 U.S. at 179–80. Also of importance in assessing whether the Restricted Areas have been designated as public fora is the extent to which doing so is incompatible with the primary use of the Courthouse. See Cornelius, 473 U.S. at 803. That is, it would be strong evidence that Denver did not intend to designate all of the Restricted Areas as public fora if to do so would destroy the primary function of the Courthouse. Or in different terms, the district court must assess whether it is credible that a governmental owner would construct a courthouse and install state and county judicial operations within it, only to designate public fora so intrusively that the essential function of the courthouse is thwarted. Thus, although the Stipulation provides some evidence on the question of whether the Restricted Areas have been designated as public fora, it is not alone determinative of that question.

III. CONCLUSION

Based on the record before it, the district court did not abuse its discretion in granting Plaintiffs’ request for a preliminary injunction. We therefore AFFIRM the order entering a limited preliminary injunction in favor of Plaintiffs, and REMAND for further proceedings consistent with this decision.

American drone pilots eat massacres like the Boston Marathon for breakfast. Let all bombers share Tsarnaev’s fate.

Wikileaks Collateral MurderShould Boston bomber Dzhokhar Tsarnaev get the death penalty? Should Aurora’s James Holmes or Charleston’s Dylann Roof? How about American sniper Chris Kyle or the Apache gunship assholes exposed by Wikileaks in “Collateral Murder”? Videos abound of US airstrikes and drone strikes far more deadly and indiscriminate than the Boston Marathon Bombing. I don’t agree with capital punishment, as deterrent or justice, but if cultural arbiters want to cry for the blood of terrorists there are a lot of offenders in line before 21-year-old Tsarnaev. I say let he who has bombed fewer innocent people cast the first stone.

Is Dzhokhar Tsarnaev guilty of a worse crime than US forces commit overseas?

Dzhokhar TsarnaevDoes the “Boston Marathon Bomber” look like he deserves the death penalty? Funny, you don’t even know what he looks like. US authorities have been meticulous about controlling images of Dzhokhar Tsarnaev since the manhunt for the teen and his older brother ended in extrajudicial firing squads which teen Dzhokhar survived. He’s been in custody since then and the only more recent image his captors released was of Dzhokhar giving the finger to a jail cell surveillance camera. This to influence the jury to give the death penalty. Why the embargo on images? Are authorities afraid the public will feel sympathy for the disfigurement Dzhokhar suffered from his fusillade? Where defense attorneys not permitted to submit images of Dzhokhar smiling? Is the image ban in effect a media blackout? Remember how Saddam Hussein’s trial was broadcast without sound? Now US dumb justice has become literally blind, all Star Chambers and spectral evidence.
 
Is Dzhokhar Tsarnaev guilty of a worse crime than US forces commit overseas? If an American sniper turned in the Tsarnaev brothers headcount, he’d be handed a potato peeler and punished with kitchen duty. Dzhokhar Tsarnaev is a small fry. US drone pilots eat massacres like the Boston Marathon for breakfast.

NE Patriots are serial cheaters, so are their namesakes. The unfair advantage is an essential of Capitalism.

First the New England Patriots got caught spying on their adversaries, now they’ve been tweaking the air-pressure of their game balls to sneak a ballistic handling advantage. Rules be damned, Patriot quarterback Tom Brady prefers his ordnance two pounds psi shy, hollow-points –if you will– which are also against regulation. For how long have the Patriots been manipulating advantages? And how else? They weren’t satisfied with the home field advantage on Sunday. Maybe officials should bring protractors to investigate the Boston gridiron. A level playing field doesn’t likely suit the Patriots either.

OF COURSE it doesn’t. Who expects sportsmanship from “patriots?!” Patriotism is the antisocial insistance on your own cultural superiority. American exceptionalism is an endorsement of tactical superiority, covert war, disproportionate force, drones, extrajudicial assassination, death squads, snipers, collateral damage, and torture. Formal US policy is to FLAUNT international law. American materialism profits from insider trading, extortion, usury, and corporate hegemony uber alles! Why would our surrogate Sunday warriors pretend there is honor among thieves?

Of course America underinflates footballs to best our opponents. We also diligently deploy inspectors to ensure our intended defeatees can’t recallibrate theirs. Meanwhile our leaders dissemble when plausible deniability stretches thin.

Of course NFL officials are not discussing a Super Bowl disqualification for the recidivist Patriots. Instead they’re weighing minor penalties, no doubt manageable, if not tax deductible. If America’s best cheaters don’t advance to the Super Bowl, the outcome would be hypocritical. Go Team! America Fuck Yeah!

I’m kidding of course. Sack the quarterback, disqualify the Patriots, send whoever else to the Super Bowl, then march the entire US defense and offense departments to the Hague.

UPDATE 1/23:
While fans and media try to belittle the scandal (ie. “Deflate-gate” and “Ballghazi”), statisticians have noted a damning anomaly relating to the advantage gained from underinflated footballs. After the rules were changed to allow offensive teams to use their own footballs –Brady was among the quarterbacks lobbying for the change– New England’s ball handling superiority grew beyond the realm of probability.

Probably all teams know that well-inflated footballs fly further but underinflated balls are easier to grab. Maybe the purpose of making a personalized array of game balls available is so offensive teams can exploit alternate characteristics as needed. Maybe the NFL understood this when they granted the rule change. Maybe the Patriots just couldn’t pass up every opportunity to cheat, until the statistics made plain their greed. Whether by hubris or head-injury numbskulledness, Tom Brady and his receivers thought they coud break PT Barnum’s rule too.

The American Dream hinges on equality of opportunity and fair play, but of course Capitalism idealizes the unfair advantage.

Btw I abhor the theatre of corporate sports, but when it exposes the reek of America’s national character, I like to make sure to smell it.

14 yr-old Philip Chism, black, charged as adult because Trayvon Martin

George Zimmerman’s MO has nothing on the US justice system. High school freshman Philip Chism is accused of murdering Boston teacher Colleen Ritzer. Though he’s only 14, Chism is being arraigned as an adult. The media is playing it down but Philip Chism is black. You’d think somewhere in America, district attorneys want to prosecute an African American juvenile AS A juvenile because, you know, Obama and shit. Neatly bookending this story today, white felon and Kennedy kin Michael Skakel, has been granted a retrial. Skakel was 39 when the law finally caught up with him, but Skakel was TRIED AS A JUVENILE (AT 39) because he was 15 when the murder was committed. In a further flaunting of priviledge, the judge granted Skakel a retrail because the judge decided his original defense must have been inadequate. That should set quite a precedent for anyone who’s been failed by a public defender, which would be EVERYBODY! But probably this precedent will only apply to everybody who’s white, and a Kennedy.
 
Grace is only afforded to juveniles who are white, consistent with Western disregard for the children of the Global South whose adult worklife begins even before puberty.

Our collective lockdown mentality, lest a siren call lure us to freedom

LOCKDOWN. The term has become ubiquitous, though lifted easily out of context, being self-explanatory. Its predecessor “batten down the hatches” used to be too. Before the advent of recreational sailing it came from a work environment synonymous with incarceration, in the days of debtors prison for penury, before which were slave galleys. As an idiom, batten the hatches still means to fasten things down, brace for difficult weather. “Lockdown” was used this week to describe the city of Boston, as its neighborhood of Watertown was swarmed by militarized police, the residents commanded to “shelter in place”, officers barking at them to stay in your houses, under penalty of being shot, by accident we like to suppose, for their own safety is the implication, or be arrested for obstructing justice. We’ve come to know what lock-down means. It’s a prison term for everyone stuck in their cell, until further notice, sometimes indefinitely. Colorado’s Supermax prison operates in a permanent state of lock-down. Of course in this age of school shootings –another self-defining expression, like “going postal”– lock-downs have become an educational tradition, and isn’t likening schools to prisons forcing an interesting slip into Freudian reality?

Students have always inferred they were inmates. Without looking it up, I’m now certain the expression “matriculation” was abandoned for its unfortunate implication of being compulsory. Before the middle class, vocational training was worse than mandatory, it was an inevitability. If of course a luxury –how far we’ve come. But our labor saving inventions weren’t meant to save our labor, that profit went to the hoarders of what we produced: produce, became grain, now money. With the means of production owned by the land owner, the rest of us are laborers once again. Underemployed, idled, in the lull of post industrialism, we’re put into lockdown.

And we accept it. Now we’re speaking of building walls to control immigration which means a macro lockdown. We’re prisoners of nation states and we’re breeding children in captivity who can never live Born Free outside zoos.

Boston accepted its lockdown. The media is reporting Bostonians are now catching their breath as if the restriction was some collective girdle. How long would the lockdown have seemed justified? I was rather hoping if the lockdown had extended, that Occupy Boston would have rallied to march on Watertown, to reject the premise that a manhunt for a solitary teen of dubious menace would justify unqualified home invasions without search warrants. I’m rather confident, had Watertown been a submunicipality of Denver, that the infamous cop-baiters of Occupy Denver would have flown their colors in the officers’ faces.

The police were hunting a fugitive teen accused of planting a crude bomb at the Boston Marathon. He’d fled a firefight with police after a car chase said to have involved pipe bombs and grenades, but whose? The suspect was armed and dangerous, but was he? The police also warned that he’d be booby-trapping the neighborhood. They searched houses not just to locate the fugitive, but to check that he hadn’t rigged unsuspecting houses. When he was finally caught there was no mention of his being armed. Perhaps that’s why they couldn’t immolate him like the usual felon, because his hiding place was fiberglass and the imaging devices gave away the fact that he was absolutely defenseless. What may have saved Dzhokhar Tsarnaev was perhaps less the virtual Cop Watch of oversight on police scanners broadcast over the internet, but that the young man sought refuge in a boat.

You might quarrel with my nautical analogy, there are perhaps less archaic idioms than “batten down the hatches”, but specifically it means to seal the hull, batten in this case being a verb referring to a tool for reefing the sail, and see, none of this translates anymore. As we lose the middle class, we lose our sailing terms, just as the working class has lost its fisheries. Hatch is still relevant to aircraft and spaceships, which the common urchin might still know virtually, but for how long prison ship Spaceship Earth?

Odysseus had his men lash (See?) him to the mast so he could resist the Sirens’ call that lured sailors to their doom. Literally battening him in lockdown, because beyond here lie dragons, sea monster mermaids who would waylay the course of Western Civilization, which now seems the better idea.

Teen Dzhokhar Tsarnaev is diminishing excuse for Boston police state tyranny

We pick up yesterday’s story with Watertown and Boston under lockdown, it’s a prison term go figure, while paramilitary police conduct door to door warrantless searches to find an immigrant teen, college wrestler Dzhokhar Tsarnaev, said to be armed and extremely dangerous, who fled from last night’s firefight with the police which left his older brother Tamerlan alive then dead. The two brothers are said by police to be suspects in the Boston Marathon bombing, said to have killed an MIT campus officer, said to have lobbed grenades during a car chase, yet law enforcement spokesmen are not saying how 19-yr old Dzhokhar escaped the ten minute shootout. Now they’re treating him like Rambo. What, did he leap away wearing a bandolier loaded with pressure cookers? Won’t somebody cry BULLSHIT!?

Won’t some lawyer please jump on this menacing language coming from the Boston Police, quoted in the Boston Globe:

“This kid is obviously going down fighting,” the official said. “You can rest assured the cops are looking for a fight right now.”

Being raised in the Chechen war zone may give Dzhokhar an edge in evading the militarized joint forces pursuing him, but the profile emerging as reporters hound his relatives and friends hardly describes how and why he could be expected to pose further threat, he didn’t kill the driver whose car they highjacked, he didn’t shoot up the marathon or the 7-11.

Police are now admitting themselves into houses to check for booby-traps as if their evadee is a Johnny Poison-Appleseed with an unlimited cache of ordnance he can draw from like in a video game. At best their scared teen is bleeding to death in some corner, a fate for which Chechnya was excellent training. Otherwise this manhunt is a highly inappropriate pretext for normalizing police state tyranny.

ADDENDUM: THIS

“Turn off your cellphone” or police will light you up like the next Chris Dorner


STREAMING OF CONSCIOUSNESS ON BOSTON MARATHON BOMBING DENOUEMENT: DID YOU KNOW that law enforcement can tell you “If you want to live, turn off your cell phone.”? That was shouted to an AP reporter tonight in Watertown, just before he heard officers shout “Fire in the hole” as they encircled a suspect. So they’re chasing a marathon attendee whose face matches the surveillance video, who they can refer to as a suspect with impunity if he’s dead so they’re about to Dorner his ass (Remember Chris Dorner? Remember Waco? The gov-lit inferno, not the gov-neglected “Waco” redux.) to beyond facial recognition. Boston Marathon Bombing solved.

Do cellphone beacons mess with police pyrotechnics like we pretend they do aviation electronics? Or was the officer concerned the reporter might be tweeting, enabling a suspect to triangulate his encirclement on Twitter? I bet the officer just wanted to shoot the reporter if he didn’t jump on command.

We know police have the authority to tell television reporters to turn their cameras away lest they jeopardize a SWAT stakeout. Apparently cameras also endanger oil spill cleanups. Are media reporters complicit or simply that stupid? A recent consensus of journalists asserted to me “they’re stupid” but that’s probably a cop-out, odd expression that, to protect media assets who are as enslaved by the system as police officers or oil workers.

Who knows what’s going on in Boston, er, Watertown. Major sports teams are attributed to greater metropolitan areas. Crimes are branded to satellite communities like Watertown, Mayflower, Aurora, Littleton, aka Boston, Little Rock, Denver, Denver. The point of a press pass is that your objective is supposed to be respected by the authorities. In a police state it means they can treat you like an embedded bitch.

Update: “First suspect” reported to be in custody was captured, released, and also killed. A police briefing just clarified all three congruent incongruities. Police scanner suggests the captured suspect detonated himself in custody. Twitter beat television media by an hour in relaying the development that the first suspect was killed.

Update 2: Hospital which admitted suspect won’t reveal his identity, or extent of his injuries, or his age. They were embarrassed sufficiently to admit they could confirm his gender. Most interesting, the doctor who addressed the press would not say if he worked on the suspect, but described how he had witnessed the gun fight from his home, then dressed and reported to the emergency room before the suspect was transported there. Hmm.

Now they’re evacuating blocks of Watertown, so it’s going to be a MOVE climax. Follow police instructions yes, but call them on bullshit. So far the entire narrative has come from authorities, including the inconsistencies which go unchallenged.

Crowdsourced Boston Marathon pics point to usual paramilitary suspects

YES, MORE CSI DIY CROWDSOURCING PHOTO-ANALYSIS! If you could anticipate that criminologists would scrutinize surveillance videos for who left what at the scene, or who behaved oddly after a bomb blast, you could probably plan to evade detection, by, for example, bringing a larger bag to conceal the bag you’re going to drop off.

A soft bag would be least suspicious but would need a reinforced shell to pretend it wasn’t empty afterward. That might explain some of the bag photos cropping up online, some of them dismissed because they’re mistaken for before shots that were really taken after. It turns out the after photo of the Craft/Seal Special Ops at the Boston Marathon Bombing isn’t problematic because their full packs appear to be weightless. Yet the bags are bulging at the same time. Would your elbow be bent, or would you be rocking on your heels, bearing a full load? What are they packing, parachutes?

No need to compare their uniform backpacks with scraps of bags shredded by the bomb inside. We need to ask, what WERE these guys carrying, before then after? Obviously it wasn’t first aid equipment or anything that came in handy for this deployment, apparently. Don’t you find it disturbing that the unspeakable happened at the Boston Marathon, everyone’s scrambling to be helpful and these two authorized attendees don’t appear to have anything to do?

How to testify at a grand jury: David House “invokes” on Bradley Manning, Julian Assange, & taking illegal notes

Bradley Manning supporter David House was called last year before the grand jury preparing charges against Julian Assange, in the event Assange is successfully remanded to Sweden. Despite being told a transcript was forbidden, House took notes which have now found themselves (A)nonymously online, reproduced here with David House’s refrain in bold. Here’s Grand Jury, a comedy:  

1. Record of proceedings
2. As recorded by David House
3. Grand Jury, Alexandria VA
4. 15 June 2011, 4:10pm to 5pm
5.  
6. Inside the Grand Jury:
7. DOJ Counterespionage Section: Attorney Patrick Murphy *
8. DOJ Counterespionage Section: Attorney Deborah Curtis *
9. Eastern District of Virginia: AUSA Bob Wiechering
10. Eastern District of Virginia: AUSA Tracy McCormick
11. Eastern District of Virginia: AUSA Karen Dunn
12. Unspecified number of Grand Jurors
13. Court Steganographer
14. David House
15.  
16. Directly outside the Grand Jury:
17. Mike Condon, FBI Agent from Washington, D.C. field office
18. James Farmer, Chief of Anti-Terrorism and National Security Unit at the U.S. Attorney’s Office in D. Mass
19. Peter Krupp, David House’s attorney
20.  
21.  
22. Record begins: 4:10pm
23. [David House is sworn in and informed of his rights]
24. Patrick Murphy: Would you please state your full name for the record?
25. David House: My name is David House.
26. PM: Did you meet Bradley Manning in January 2010?
27. DH: On the advice of counsel, I invoke my right to remain silent under the Fifth Amendment to the United States Constitution. I am concerned that this grand jury is seeking information designed to infringe or chill my associational privacy, and that of others, guaranteed by the First Amendment to the United States Constitution, and that it is using information obtained without a search warrant in violation of the Fourth Amendment to the United States Constitution. I define the preceding statement as “invoke”, and when I say “I invoke” in the future I am referring to this statement.
28. Deborah Curtis: Exhibit 1-A?
29. PM: Mr. House, please direct your attention to the screen behind you, exhibit 1-A.
30. DC: I can’t make it bigger.
31. PM: Try… here, remove that bar on the side.
32. DC: That didn’t work.
33. DH: Do you guys need help?
34. DC: We just need to make it bigger. Can everyone see this okay?
35. PM: Ok… we’re going to continue.
36.  
37. [A still image from the Frontline PBS special is displayed on the screen. Four figures are standing in front of the BUILDS logo, one figure has her back turned.]
38.  
39. PM: Mr. House, can you identify the man on the right?
40. DH: I invoke.
41. PM: Can you identify the man standing second from right?
42. DH: I invoke.
43. PM: Ok, can you identify the person with bright-colored hair, standing here?
44. DH: I invoke.
45. PM: Are we to believe that identifying that individual would somehow incriminate you?
46. DH: On the advice of counsel, I invoke my right to remain silent under the Fifth Amendment to the United States Constitution. I am concerned that this grand jury is seeking information designed to infringe or chill my associational privacy, and that of others, guaranteed by the First Amendment to the United States Constitution, and that it is using information obtained without a search warrant in violation of the Fourth Amendment to the United States Constitution.
47. PM: Ok, can you identify the man on the left?
48. PM: I would like to observe for the record that Mr. House is taking notes.
49. DH: As to the previous question, I invoke.
50. PM: Why are you taking notes?
51. DH: Invoke.
52. Bob Wiechering: I’d like to recommend, at this point, that we take a break and talk to your counsel.
53.  
54. [AUSAs and House leave the grand jury]
55. [Peter Krupp, House’s attorney, asserts House’s right to invoke]
56. [AUSAs and House return to the grand jury]
57.  
58. PM: What is your birthdate?
59. DH: March 14, 1987
60. PM: Where do you live?
61. DH: Can you restate the question?
62. PM: What is your address?
63. DH: I invoke.
64. PM: What is your current occupation?
65. DH: I invoke.
66. PM: Were you a senior in computer science at Boston University in January 2010?
67. DH: I invoke.
68. PM: Isn’t it true that you told PBS Frontline that you were a senior at Boston University in January 2010?
69. DH: I invoke.
70. PM: Do you know what a hackerspace is?
71. DH: I invoke.
72. PM: Do you know what BUILDS is, the acronym?
73. DH: I invoke.
74. Bob Wiechering: Mr. House, I notice you are taking notes. Attempting to create your own transcript is a violation of rule 6(e) of this grand jury. We have brought this to the attention of your counsel, and although he feels differently on the matter, we assert that you must stop taking notes at this time.
75. DH: Let me consult with my attorney.
76. [House leaves the grand jury room and returns one minute later]
77. DH: My lawyer asks that you refer all questions about notes to him.
78. BW: Let’s continue.
79. PM: Mr. House, are you involved with the Bradley Manning Support Network?
80. DH: I invoke.
81. PM: Did you respond in the affirmative when asked by the FBI if you had heard of known WikiLeaks associate Jacob Appelbaum?
82. PM: I would like to state for the record that Mr. House is not answering the question and is instead taking notes.
83. DH: I invoke.
84. PM: Do you intend to answer any of my questions, aside from your date of birth and your name?
85. DH: I invoke.
86. PM: Is that because of the phalanx of attorneys present here today?
87. Court Stenographer: I’m sorry, the what of attorneys?
88. PM: Phalanx… the phalanx of attorneys.
89. DH: As to the phalanx of attorneys, I invoke.
90. PM: At this time, I will let Deborah Curtis ask a few questions.
91. DC: Mr. House, have you ever been to the Oxford Spa restaurant in Cambridge, MA?
92. DH: Allow me to consult with my attorney.
93. [House leaves the grand jury and returns one minute later.]
94. DH: As to the previous question, I invoke.
95. DC: You admitted to federal agents in Boston that you had met Bradley Manning in January 2010, is that correct?
96. DH: I invoke.
97. DC: Isn’t it true that you spent the night of January 27 2010 with Daniel Clark and Bradley Manning?
98. DH: Can you repeat the question?
99. DC: Isn’t it true that you spent the night of January 27 2010 with Daniel Clark and Bradley Manning?
100. DH: One more time.
101. DC: Isn’t it true that you spent the night of January 27 2010 with Daniel Clark and Bradley Manning?
102. PM: He’s writing it down.
103. DC: Are you getting this, are you writing it all down?
104. DH: Was the last question a question to be answered?
105. DC: Yes.
106. DH: I invoke.
107. DC: And the question before?
108. DH: I also invoke.
109. DC: Where did Danny Clark have breakfast on the morning of January 28, 2010?
110. DH: Allow me to consult with my attorney.
111. [House leaves the grand jury and returns one minute later.]
112. DH: As to the previous question, I invoke.
113. DC: Do you intend to answer any questions about Daniel Clark?
114. DH: Invoke.
115. DC: Do you intend to answer any questions about Bradley Manning?
116. DH: [Writing] Could you please repeat the question?
117. DC: Do you intend to answer any questions about Jacob Appelbaum?
118. DH: I invoke.
119. DC: At this time, we’d like to stop the proceedings. You are free to leave.

Patrick Henry’s priest would’ve favored Give me liberty, or give me the serenity to accept the things I cannot change.

Some juxtaposition, don’t you think? Patrick Henry’s call to arms Give me liberty or give me death mashed up with the Goddamn Serenity Prayer: God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. It sure puts passivism into religious perspective. It’s the fog of the opiate of masses, with church as enforcer of nonviolence, keeping the people down in advance of the king’s Dragoons. What a mockery serenity makes of poor fools eager to feel self-respect for docile servitude. It calls to my mind the impoverished parents who cripple their young so to be more effective beggars. Or who sell their children into slavery. What cretinous vile beings. Their desperation to be pitied of course, but their fate to be repudiated, not accepted with whatever boat-non-rocking serenity.

From The War Inevitable, March, 1775, by Patrick Henry
 
They tell us, Sir, that we are weak – unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power.
 
Three millions of People, armed in the holy cause of liberty, and in such a country as that which we possess are invincible by any force which our enemy can send against us. Beside, Sir, we shall not fight our battles alone. There is a just God who presides over the destinies of Nations, and who will raise up friends to fight our battles for us. The battle, Sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, Sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable; and let it come! I repeat, Sir, let it come!
 
It is in vain, Sir, to extenuate the matter. Gentleman may cry, Peace, Peace! – but there is no peace. The war is actually begun! The next gale that sweeps from the North will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that Gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, GIVE ME LIBERTY OR GIVE ME DEATH!

Under cover of night Boston PD raided protest, arrested 50 and razed camp

Under cover of darkness, Boston and Massachusetts State Police raided Camp 2 of the OCCUPY BOSTON protest. A reported fifty activists were arrested, the police brutalized mostly elderly Veterans For Peace members trying to protect the campsite. Even as the paddy wagons were being filled, sanitation department garbage trucks were being filled with all the camp materials, tents, sleeping bags, signs and all. The pretext for the raid was that camping was in violation of city ordinances, the excuse being used on Wall Street and here in Colorado Springs. Constitutionally the enforcement of such laws are violating the protesters’ first amendment right to assemble, a right guaranteed night or day, sunny weather or inclement. The right to shelter is guaranteed by the UN Universal Declaration of Human Rights. Laws targeted at homelessness are being used exactly as opponents feared, to squelch political dissent. Notable about tonight’s raid, the Boston camp was an expansion camp relative to the original encampment, demonstrating that authorities will tolerate protest so long as it is nominal. They definitely do not want to see it growing.

Willie and Waylon and Some Other Dude: A story about weed, marriage, and Texas tall tales, Part 2

For you, Willie. God bless the Hell out of ya! Alright, so this is all the same thought and I’m just thinkering around with it some for y’all. And it’s all bullshit.
 
I bet some of y’all forgot this was in the offing. I didn’t, and it really is all one thought. It’s about more than lost weekends or divorce fodder, too. It’s about God and country, life, liberty, and the pursuit of revolution in the fast lane. Let’s hope no one gets hurt, because it’s not me in the fast lane. And you thought I was going to tell you something torrid, din’cha!? Wait–maybe I am!

A lot of the guys that started this country–the U.S.A., where I live–were church folk. They tried real hard, ya have to grant, but they were church folk after all, so they had blinders on just like lots of church folk always have, and still do today. Get to lookin’ too closely at the periphery of things and it’s scary, don’t we all know….
They came over here in the first place on the run from some other church folk, that wanted to kill the Hell out of them. So, naturally they immediately set about establishing a domicile, ( in someone else’s back yard, mind you), where they could kill the shit out of everyone else, instead. After a while that arrangement started to smell a little funny–on account of the bullshit, see–and a few got together to to try and straighten things out. Besides, the Grand Game wasn’t working out quite right and the game pieces kept getting scattered.

The Occupiers read St. Thomas’s Declaration at Acacia Park the other day, ( I call him St. Thomas just to mess with him–he was just as scrambled as the rest of us, if ya didn’t know). It was a beautiful thing. It was beautiful when Kyle read it with his shredded voice. It was beautiful when Jefferson wrote it, and beautiful when they read it in the Boston Common. It’s all the more applicable today if you crunch a few names and change a few numbers, and Jefferson would certainly be needing to restrain Patrick Henry from swinging blows by now if those guys lived now, and had let it all slide as far.

Jefferson wrote the Declaration, , but he had nothing to do with the Bill o’ Rights. He was out of town when they threw that stuff together, which they did ’cause they knew he hated the idea. In fact, he may have ditched town because he knew they were gonna just have to write it and he just couldn’t stand it. He figured it best to leave well enough alone, for fear of a thing developing like we’ve heard, “Everything not forbidden is mandatory.” Now would be the moment to mention that this is an axiom in–wait for it… Quantum Physics, stolen from literature fair and square by a fellow named Gell-Mann and named the “Totalitarian Principle”. That’s right–physicists see the poetry and the downright ridiculous humor in all this, too, sometimes.

The Bill o’ Rights contains stuff designed to keep government unobtrusive. No one could figure out a way to make it go away completely back in the day, but those guys had eaten enough shit to realize they didn’t want a buncha power to inhere in the Halls of Power. Even the church guys had had enough–my mom’s family came over to escape religious persecution real early on, (my aunt Leslie paid someone a boatload of money to tell her we came over with a boatload. Surely it’s not bullshit). So that’s what they were thinking about when they put together the addenda to the Constitution. How could Jefferson and the rest have guessed that it didn’t matter about the enumeration? We were bound to fuck it up, anyhow.

Willie, still onea my heroes, used to let his freak flag fly without regard for whom it may have snapped when the wind caught it. No doubt being out in the weather like that has worn his flag out some, so I hope I can spiff it up some for him–add some color, if you will. That weed-rag interview that set me off about all this was sad as a dirge, to me, simply ’cause I still idolize Mr. Nelson. I still hope he gets to be POTUS. If he does I wanna do some bongs in the Oval Office! But when I read his carryings on about medical marijuana, and how we ought to tax and regulate it and all that Republican, party-line shyte, I wanted to spend the rest of the week wearing a black arm-band, even though I know most of the”patients” at the weed stores here in Colorado just want to get stoned.

The decision to alter one’s consciousness, which each and every human being makes every single day as soon as the notion to open his eyes in the morning passes across the surface of his frontal lobes, is absolutely private, to be rendered with the final consultation of no one but the individual in question, and his or her God, (or absence of god, if such a thing were really possible). I promised I wouldn’t use that clunky English, but it’s important to be sure no one feels left out of this. Maybe I should say “his and her” now, to be sure I don’t miss any hermaphrodites, drag queens, or Chas Bono. The fact that this is a strictly spiritual decision relieves the government, and everyfuckin’body else of responsibility for my decisions, or anyone else’s decisions other than their very own. It also renders it illegal for them to regulate or tax. “Sin” tax, right? Ooooh– I can smell the smoke coming form y’alls ears from here, though I know not all those brain cells are heating up for the same reasons.

I promised to squeeze marriage into this, right? Still think I can’t do it? Watch this….

We have spent an awful lot of effort in this country worrying about whether or not queers ought to be allowed, allowed, to marry each other. Who is it gonna do the allowing? We the people? Aren’t we talking about the government? Isn’t marriage at its very most basic essence an spiritual agreement between some people and whatever god or non-god they deign to invoke? So what the fuck is a secular government doing in the marriage business at all??? If your church doesn’t like queers, don’t have any. If your church doesn’t like straights, get the pastor to put on lots of makeup and a Dolly Parton wig–that ought to scare them off well enough. But if those perverts in Washington start foisting their own crap on us then–oh, wait–they have, and the shit is totally screwed now!

St. Thomas said the government should do no more than to prevent folks from harming one another. (He got that idea from J.S. Mill, who likely got it by Divine Inspiration, if you ask me). So, a bit of tastefully rendered social contract law wouldn’t hurt, but licensing marriage is utterly unconstitutional, and maybe straight from the Devil, or the Balrog, or something. Just like prohibition laws of any stripe. You just can’t write one in stripes that are recognizably red, white, and blue. Maybe Willie’s flag is too faded for it to remind him of that, but I know the damn thing is still flying. I have to believe it. ‘Cause Willie’s a hero, an icon of the War from back before he was born.

And when we get together next summer we’re gonna laaaugh–’cause he gets it, ya know….

I lied about it bein’ part two, though. It’s all been the same story–all of it. I lied about the bullshit, too –it’s all fuckin’ True!!!

(Reprinted from Hipgnosis)

Apartheid haunts Israel Innovation Wk

BDS activists take heart. Anti-Apartheid Bostonites targeted their Museum of Science for hosting Israeli Innovation Weekend, a propaganda event to solicit investment in Zionist high tech industry. Protesters disrupted the speakers, provoking venomous outcry from the audience, all lovingly captured on video. Insults were so arrogant, I predict the pro-Israel ego will become the next too big to fail.

The Cairo Declaration

gaza-freedom-march-cairo-egypt
Ambitions for a greater Gaza Freedom March have been set aside for another decade, but the hopeful delegates thwarted in Cairo issued the following declaration:

End Israeli Apartheid?
Cairo Declaration
?January 1, 2010

We, international delegates meeting in Cairo during the Gaza Freedom March 2009 in collective response to an initiative from the South African delegation, state:

In view of:

* Israel’s ongoing collective punishment of Palestinians through the illegal occupation and siege of Gaza;?

* the illegal occupation of the West Bank, including East Jerusalem, and the continued construction of the illegal Apartheid Wall and settlements;?

* the new Wall under construction by Egypt and the US which will tighten even further the siege of Gaza;?

* the contempt for Palestinian democracy shown by Israel, the US, Canada, the EU and others after the Palestinian elections of 2006;?

* the war crimes committed by Israel during the invasion of Gaza one year ago;?

* the continuing discrimination and repression faced by Palestinians within Israel;?

* and the continuing exile of millions of Palestinian refugees;?

* all of which oppressive acts are based ultimately on the Zionist ideology which underpins Israel;?

* in the knowledge that our own governments have given Israel direct economic, financial, military and diplomatic support and allowed it to behave with impunity;?

* and mindful of the United Nations Declaration on the Rights of Indigenous People (2007)

We reaffirm our commitment to:

Palestinian Self-Determination?Ending the Occupation?Equal Rights for All within historic Palestine?The full Right of Return for Palestinian refugees.

We therefore reaffirm our commitment to the United Palestinian call of July 2005 for Boycott, Divestment and Sanctions (BDS) to compel Israel to comply with international law.

To that end, we call for and wish to help initiate a global mass, democratic anti-apartheid movement to work in full consultation with Palestinian civil society to implement the Palestinian call for BDS.

Mindful of the many strong similarities between apartheid Israel and the former apartheid regime in South Africa, we propose:

1) An international speaking tour in the first 6 months of 2010 by Palestinian and South African trade unionists and civil society activists, to be joined by trade unionists and activists committed to this programme within the countries toured, to take mass education on BDS directly to the trade union membership and wider public internationally;

2) Participation in the Israeli Apartheid Week in March 2010;

3) A systematic unified approach to the boycott of Israeli products, involving consumers, workers and their unions in the retail, warehousing, and transportation sectors;

4) Developing the Academic, Cultural and Sports boycott;

5) Campaigns to encourage divestment of trade union and other pension funds from companies directly implicated in the Occupation and/or the Israeli military industries;

6) Legal actions targeting the external recruitment of soldiers to serve in the Israeli military, and the prosecution of Israeli government war criminals; coordination of Citizen’s Arrest Bureaux to identify, campaign and seek to prosecute Israeli war criminals; support for the Goldstone Report and the implementation of its recommendations;

7) Campaigns against charitable status of the Jewish National Fund (JNF).

We appeal to organisations and individuals committed to this declaration to sign it and work with us to make it a reality.

Signed by:

(* Affiliation for identification purposes only.)

1. Hedy Epstein, Holocaust Survivor/ Women in Black*, USA?
2. Nomthandazo Sikiti, Nehawu, Congress of South African Trade Unions (COSATU), Affiliate International Officer*, South Africa?
3. Zico Tamela, Satawu, Congress of South African Trade Unions (COSATU) Affiliate International Officer*, South Africa?
4. Hlokoza Motau, Numsa, Congress of South African Trade Unions (COSATU) Affiliate International Officer*, South Africa?
5. George Mahlangu, Congress of South African Trade Unions (COSATU) Campaigns Coordinator*, South Africa?
6. Crystal Dicks, Congress of South African Trade Unions (COSATU) Education Secretary*, South Africa?
7. Savera Kalideen, SA Palestinian Solidarity Committee*, South Africa?
8. Suzanne Hotz, SA Palestinian Solidarity Group*, South Africa?
9. Shehnaaz Wadee, SA Palestinian Solidarity Alliance*, South Africa?
10. Haroon Wadee, SA Palestinian Solidarity Alliance*, South Africa?
11. Sayeed Dhansey, South Africa?
12. Faiza Desai, SA Palestinian Solidarity Alliance*, South Africa?
13. Ali Abunimah, Electronic Intifada*, USA?
14. Hilary Minch, Ireland Palestine Solidarity Committee*, Ireland?
15. Anthony Loewenstein, Australia?
16. Sam Perlo-Freeman, United Kingdom?
17. Julie Moentk, Pax Christi*, USA?
18. Ulf Fogelström, Sweden?
19. Ann Polivka, Chico Peace and Justice Center*, USA?
20. Mark Johnson, Fellowship of Reconciliation*, USA?
21. Elfi Padovan, Munich Peace Committee*/Die Linke*, Germany?
22. Elizabeth Barger, Peace Roots Alliance*/Plenty I*, USA?
23. Sarah Roche-Mahdi, CodePink*, USA?
24. Svetlana Gesheva-Anar, Bulgaria?
25. Cristina Ruiz Cortina, Al Quds-Malaga*, Spain?
26. Rachel Wyon, Boston Gaza Freedom March*, USA?
27. Mary Hughes-Thompson, Women in Black*, USA?
28. David Letwin, International Jewish Anti-Zionist Network (IJAN)*, USA?
29. Jean Athey, Peace Action Montgomery*, USA?
30. Gael Murphy, Gaza Freedom March*/CodePink*, USA?
31. Thomas McAfee, Journalist/PC*, USA?
32. Jean Louis Faure, International Jewish Anti-Zionist Network (IJAN)*, France?
33. Timothy A King, Christians for Peace and Justice in the Middle East*, USA?
34. Gail Chalbi, Palestine/Israel Justice Project of the Minnesota United Methodist Church*, USA?
35. Ouahib Chalbi, Palestine/Israel Justice Project of the Minnesota United Methodist Church*, USA?
36. Greg Dropkin, Liverpool Friends of Palestine*, England?
37. Felice Gelman, Wespac Peace and Justice New York*/Gaza Freedom March*, USA?
38. Ron Witton, Australian Academic Union*, Australia?
39. Hayley Wallace, Palestine Solidarity Committee*, USA?
40. Norma Turner, Manchester Palestine Solidarity Campaign*, England?
41. Paula Abrams-Hourani, Women in Black (Vienna)*/ Jewish Voice for Just Peace in the Middle East*, Austria?
42. Mateo Bernal, Industrial Workers of the World*, USA?
43. Mary Mattieu, Collectif Urgence Palestine*, Switzerland?
44. Agneta Zuppinger, Collectif Urgence Palestine*, Switzerland?
45. Ashley Annis, People for Peace*, Canada?
46. Peige Desgarlois, People for Peace*, Canada?
47. Hannah Carter, Canadian Friends of Sabeel*, Canada?
48. Laura Ashfield, Canadian Friends of Sabeel*, Canada?
49. Iman Ghazal, People for Peace*, Canada?
50. Filsam Farah, People for Peace*, Canada?
51. Awa Allin, People for Peace*, Canada?
52. Cleopatra McGovern, USA?
53. Miranda Collet, Spain?
54. Alison Phillips, Scotland?
55. Nicholas Abramson, Middle East Crisis Response Network*/Jews Say No*, USA?
56. Tarak Kauff, Middle East Crisis Response Network*/Veterans for Peace*, USA?
57. Jesse Meisler-Abramson, USA?
58. Hope Mariposa, USA?
59. Ivesa Lübben. Bremer Netzwerk fur Gerechten Frieden in Nahost*, Germany?
60. Sheila Finan, Mid-Hudson Council MERC*, USA?
61. Joanne Lingle, Christians for Peace and Justice in the Middle East (CPJME)*, USA?
62. Barbara Lubin, Middle East Children’s Alliance*, USA?
63. Josie Shields-Stromsness, Middle East Children’s Alliance*, USA?
64. Anna Keuchen, Germany?
65. Judith Mahoney Pasternak, WRL* and Indypendent*, USA?
66. Ellen Davidson, New York City Indymedia*, WRL*, Indypendent*, USA?
67. Ina Kelleher, USA?
68. Lee Gargagliano, International Jewish Anti-Zionist Network (Chicago)*, USA?
69. Brad Taylor, OUT-FM*, USA?
70. Helga Mankovitz, SPHR (Queen’s University)*, Canada?
71. Mick Napier, Scottish Palestine Solidarity Campaign*, Scotland?
72. Agnes Kueng, Paso Basel*, Switzerland?
73. Anne Paxton, Voices of Palestine*, USA?
74. Leila El Abtah, The Netherlands?
75. Richard, Van der Wouden, The Netherlands?
76. Rafiq A. Firis, P.K.R.*/Isra*, The Netherlands?
77. Sandra Tamari, USA?
78. Alice Azzouzi, Way to Jerusalem*, USA?
79. J’Ann Schoonmaker Allen, USA?
80. Ruth F. Hooke, Episcopalian Peace Fellowship*, USA?
81. Jean E. Lee, Holy Land Awareness Action Task Group of United Church of Canada*, Canada?
82. Delphine de Boutray, Association Thèâtre Cine*, France?
83. Sylvia Schwarz, USA?
84. Alexandra Safi, Germany?
85. Abdullah Anar, Green Party – Turkey*, Turkey?
86. Ted Auerbach, USA?
87. Martha Hennessy, Catholic Worker*, USA?
88. Father Louis Vitale, Interfaile Pace e Bene*, USA?
89. Leila Zand, Fellowship of Reconciliation*, USA?
90. Emma Grigore, CodePink*, USA?
91. Sammer Abdelela, New York Community of Muslim Progressives*, USA?
92. Sharat G. Lin, San Jose Peace and Justice Center*, USA?
93. Katherine E. Sheetz, Free Gaza*, USA?
94. Steve Greaves, Free Gaza*, USA?
95. Trevor Baumgartner, Free Gaza*, USA?
96. Hanan Tabbara, USA?
97. Marina Barakatt, CodePink*, USA?
98. Keren Bariyov, USA?
99. Ursula Sagmeister, Women in Black – Vienna*, Austria?
100. Ann Cunningham, Australia?
101. Bill Perry, Delaware Valley Veterans for Peace*, USA?
102. Terry Perry, Delaware Valley Veterans for Peace*, USA?
103. Athena Viscusi, USA?
104. Marco Viscusi, USA?
105. Paki Wieland, Northampton Committee*, USA?
106. Manijeh Saba, New York / New Jersey, USA?
107. Ellen Graves, USA?
108. Zoë Lawlor, Ireland – Palestine Solidarity Campaign*, Ireland?
109. Miguel García Grassot, Al Quds – Málaga*, Spain?
110. Ana Mamora Romero, ASPA-Asociacion Andaluza Solidaridad y Paz*, Spain?
111. Ehab Lotayef, CJPP Canada*, Canada?
112. David Heap, London Anti-War*, Canada?
113. Adie Mormech, Free Gaza* / Action Palestine*, England?
114. Aimee Shalan, UK?
115. Liliane Cordova, International Jewish Anti-Zionist Network (IJAN)*, Spain?
116. Priscilla Lynch, USA?
117. Jenna Bitar, USA?
118. Deborah Mardon, USA?
119. Becky Thompson, USA?
120. Diane Hereford, USA?
121. David Heap, People for Peace London*, Canada?
122. Donah Abdulla, Solidarity for Palestinian Human Rights*, Canada?
123. Wendy Goldsmith, People for Peace London*, Canada?
124. Abdu Mihirig, Solidarity for Palestinian Human Rights-UBC*, Canada?
125. Saldibastami, Solidarity for Palestinian Human Rights-UBC*, Canada?
126. Abdenahmane Bouaffad, CMF*, France?
127. Feroze Mithiborwala, Awami Bharat*, India?
128. John Dear, Pax Christi*, USA?
129. Ziyaad Lunat, Portugal?
130. Michael Letwin, New York City Labor Against the War (NYCLAW)?
131. Labor For Palestine

On Afghanistan, tell Obama NO NO NO

UPDATE – TUES DEC 1 ANTIWAR ACTION- Show up. Bring a get-out-of-Afghanistan slogan, or hold extras from Coloradans For Peace.
afghanistan antiwar banner
Sport a healthy indignation over the new administration wanting to “finish the job” ie. continue war-making. Our action will be joined by peace organizations nationwide. As President rallies the officers of West Point, his words will be met by NY demonstrators, and more in Washington DC, Baltimore, Chicago, Seattle and Saginaw. Followed by Allentown, Boston, Eugene, Greensboro, Hartford, Los Angeles, Madison, Maine, Milwaukee, Newark, Newton, San Francisco, to name only the early listings. We’ll be Acacia Park, 5PM Tuesday, and if Obama doesn’t respond to our message, we’ll be there again Wednesday.

Ward Churchill to speak for O’odham

O'odham rightsAccording to Censored News, Activist and scholar Ward Churchill will speak at the Unitarian Universalist Church of Tucson, 4831 W. 22nd St., on November 13, 2009 at 7:00 p.m. to benefit O’odham VOICE Against the Wall, which since 2003 has organized and advocated for the traditional O’odham leaders and elders of the Tohono O’odham communities in the southern territory of the United States and northern territory of Mexico. Professor Churchill’s talk is part of the “Apartheid in America: Surviving Occupation in O’odham Lands”

O’odham activist Ofelia Rivas will also participate. The event is sponsored by the Dry River Radical Resource Center, the Earth First! Journal, and Voices against the Wall.

Here’s some background on the O’odham struggle:

pamphlet cover illustrationBy J. D. Hendricks, 2004
TIAMAT PUBLICATIONS #5

The People Who Emerged From the Earth

Over two thousand years ago the descendents of the O’odham moved into the southwestern region of the area now claimed by the U.S. as the state of Arizona. 1 The O’odham have had one of the longest histories of contact with the forces of European colonization compared with the rest of the native North American peoples. The O’odham’s first contact with Spanish invaders took place in the mid 16th century; nearly one hundred years before the colonization of the North Atlantic coast and Great Lakes regions were begun by the French and English colonists. As such, the history of the O’odham provides a good context for an investigation of the colonization of Native North America, and more specifically, an investigation of the interplay between, and results of, the varied responses to colonization – that of collaboration, accommodation, and resistance.

Many histories of the O’odham refer to these desert people as the Papago. The term Papago was a name given to the O’odham by the Spanish colonizers, and is likely the result of a Spanish corruption of the O’odham word “papabi” which was the O’odham name for one of their principal bean varieties. Thus, the Spanish colonizers term for the O’odham (Papago) came to mean “the bean eaters.” 2 For the purposes of this study I will refrain from the use of the term Papago and will refer to “the people” 3 by their traditional pre-colonial name. 4

As is often the case, with the name Papago being a good example, European constructs are often imposed upon indigenous peoples by the historians that seek to portray their past. This result can occur when historians seek to glorify European norms and traditions at the expense of indigenous ones, and can also be the result of the subconscious indoctrination of the historian by the dominant culture – in this case that of western style industrial civilization. In other cases it can be the result of a simple uncritical usage of language.

One of the most dominant and reoccurring “civilized” constructs imposed upon indigenous peoples history is the commonly understood notion that the O’odham, or any other indigenous North American culture for that matter, existed as a totality or uniformed mass. This study will seek to use the history of the interaction between the O’odham peoples and the United States, both its government and its peoples, to deconstruct this myth of the totality and provide a history of the O’odham’s varied responses to colonization from an anti-colonial and anti-industrial perspective. By investigating various important case studies in O’odham history, and looking not only at resistance but also accommodation and collaboration, it is hoped that this work will help to provide a more realistic historical picture of the effects of colonization, and the intentions and reactions of both the colonizer and the colonized. Within the previously stated context and theoretical framework, this study will argue that while the O’odham responded to the U.S. invasion of their lands in various ways, the choices to resist, accommodate, or collaborate with the forces of colonization did not affect the overall U.S. policy concerning the O’odham – that policy being the eventual total assimilation of the O’odham into the dominant “civilized” industrial system. 5

This investigation will include a strong focus on O’odham resistance to colonization, as any anti-colonial history should, however it will not discount or ignore the many historical occurrences of accommodation, and in some cases outright collaboration, with the colonizers. It is important to always keep in mind that none of the actions and reactions in any of the case studies looked at are attributable to the O’odham as a “totality,” but rather are attributable only to the various groupings of O’odham, be they incarnated in the form of the individual, the clan, the village, an economic or spiritual grouping, or an established political organization.

A God of Civilization and Coercion Comes to the O’odham

The O’odham’s first encounter with Spanish invaders took place in the mid sixteenth century when a group of conquistadors led by Alvaro Nunez Cabeza de Vaca entered O’odham territory in search of gold. These men did not find the riches they were looking for and left the desert region to return to the Spanish colony. However, soon after word spread of the O’odham villages on the northern periphery of the Spanish colony, missionaries began to travel north to bring God and “civilization” to the native people residing there. By 1686, Catholic missionaries had formed a few small missions in O’odham territory using what they believed to be the influence of their soft power 6 techniques to lure the O’odham into their missions where they were then subjected to a rigorous schedule of cultural indoctrination. Most O’odham historians, including Winston Erickson, 7 and to a lesser extent, Bernard Fontana 8 have, during this time period, focused on the O’odham who chose to reside nearby and within these early missions, thus painting a picture of the O’odham as accepting of Spanish influence and cultural indoctrination.

However a closer look at this time period reveals that mission O’odham were only a small percentage of the total population of O’odham residing in the Sonoran desert 9 and that the ones who were there may not have been so for the reasons that the colonizers believed. San Xavier del Bac, the largest mission in O’odham lands, as well as many other missions, took advantage of the fact that the desert O’odham migrated in the dry winter months to the Northern Piman settlements along the rivers to work the small farm plots for sustenance. 10 The Catholic missions inserted themselves into this traditional pattern. Those O’odham who worked and lived near the missions were, for the most part, seasonal residents, which shows that the missions were viewed merely as being of utilitarian value. Thus, the O’odham as a totality were not necessarily accommodating to or interested in anything the missionaries had to offer per se, and when the missionaries began to employ “hard power” techniques and abuse or overstep the grounds for their welcome it did not go without consequence. 11

Accommodating and ignoring the missionaries was not the only response to colonization practiced by the O’odham during the seventeenth and eighteenth centuries. Although historians such as Erickson feel that “the missions did serve the O’odham well….,” 12 that assertion is contradicted by the fact that there were many large scale rebellions waged against the missions from outside and from within. In 1695, 1751, 1756, and 1776, large scale rebellions occurred in which missionaries were killed and their missions burned to the ground. 13 In some cases these rebellions were the doing of joint O’odham/Apache alliances, which is significant considering that many histories of the O’odham and Apache portray them as immemorial enemies. This may be the result of the fact that by the early nineteenth century the Spanish government initiated a campaign of divide and conquer that was continued later by the Mexican and U.S. governments to turn the O’odham and Apache against one another, thus easing the project of their subjugation.

A Change in the Occupation Government: Washington Enters O’odham Lands

In 1821, Mexican Independence from Spain was achieved and interest in the O’odham dropped away nearly entirely. By 1828, the new and secular Mexican government began the process of shutting down the missions in O’odham territory and by 1842, the last of the missions were closed. Soon after, in 1846, the United Stated initiated a war for territorial expansion against Mexico. This war was not of immediate consequence to the O’odham peoples. Isolated in desert regions, the fighting between the two occupation powers affected them little in the short run. However, the signing of the Treaty of Guadalupe Hidalgo in 1848, which ended the war, would lay the foundations for a series of disastrous events which would affect the O’odham in very negative ways.

Of greatest consequence to the O’odham was the fact that the boundary between the United States and Mexico was not finalized by the treaty of Guadalupe Hidalgo. The boundary was designated by Article Five of the Treaty as being an arbitrary line roughly following the 32nd parallel, an area which runs through the southern part of modern Arizona. To the east, the border was provided by the Rio Grande. The exact boundary line along the 32nd parallel was to be decided at a later date. It is also important to note here that the Treaty also provided that all Mexican citizens absorbed by the United States were to be granted U.S. citizenship, which included all indigenous peoples in the annexed territory since under Mexican law they were considered citizens. In the treaty the United States also assumed the responsibility for preventing cross border raiding into Mexico by the southwestern tribes, specifically the Apache. 14

In the aftermath of the signing of the treaty of Guadalupe Hidalgo, it became quickly apparent that an acceptable border between Mexico and the United States along the 32nd parallel would not be achieved. An official survey expedition was assembled by the United States and Mexico in 1849 to trace out the boundary between the two countries with little success. Various borderlines were agreed to and then abandoned and re-made by the United States, sometimes in a unilateral decision that dismissed the positions of the Mexican government altogether. 15

The principal concern for the United States was to secure title to an area of land in northern Sonora, Mexico that was ideally suited for the construction of a portion of the southern continental railroad whose building was being discussed in the U.S. Congress at the time. One of the main advocates for this southern railroad route was a South Carolina man by the name of Colonel James Gadsden. Gadsden’s history of connections to powerful business, military, and political leaders is very interesting and his appointment by the United States to be Minister to Mexico in 1853 serves as a very informative source to gauge the United States’ intentions towards Native Americans and the O’odham in particular.

James Gadsden was born into an influential southern family and graduated from Yale University. After enlisting and serving in the war of 1812, Gadsden was sent to the Florida territory with Andrew Jackson to aid in the campaign of removal and extermination being waged against the Seminole Indians, which took place from 1816-1818. After this war against the Seminole, Gadsden was appointed by President Monroe as commissioner to oversee the removal of the Seminole Indians to Indian Territory. Like the more famous removal of the Cherokee, the removal of the Seminole, and the high death rate suffered as a result, unarguably constituted genocide. 16 As a reward for a job well done, Gadsden was appointed by Monroe to a seat on the legislative council of the territory of Florida, thus beginning Gadsden’s political career. In 1840, Gadsden was elected President of the Louisville, Charleston, and Cincinnati Railroad. In 1853, the Secretary of War, an ardent white supremacist and slavery defender by the name of Jefferson Davis, appointed Gadsden to be Minister to Mexico. 17 As Minister to Mexico, one of Gadsden’s primary missions was to negotiate a final demarcation of the boundary between the U.S. and Mexico. Although Gadsden was a zealous believer in Manifest Destiny, his ideas concerning racial Anglo-Saxonism 18 caused him to be an opponent of the total annexation of Mexico. Gadsden, like many racist U.S. politicians of that time, felt that the total absorption of Mexico and its non-Anglo population into the United States would pollute the Anglo bloodline too much and thus he sought only to gain enough territory for the United States to build the southern pacific route. 19 Thus, a man who had presided over a war of genocide against the Seminole Indians, was a devout racist, and who had obvious conflicts of interest due to his connections to the railroads, was put into a position to determine the territorial boundary between the United States and Mexico and in the process also determine the boundaries of the O’odham’s land. With its appointment of Gadsden, the intent of the U.S. government could not be clearer. Business interests and territorial expansion were to run roughshod, by any means necessary, over any native peoples who stood in the way.

It is no surprise that when James Gadsden finally successfully negotiated a treaty with Santa Anna to secure what is now the southern portion of Arizona, the O’odham were not consulted. In fact, the Gadsden Treaty, signed into law in 1853, did not contain any mention of the O’odham at all. Considering that the new boundary line put in place by the Gadsden Treaty literally split the traditional O’odham lands in two, it is obvious that the intentions of the United States were in no way benevolent. Here it is also important to point out that the terms of the Gadsden Treaty specifically included the same citizenship provisions which were spelled out in the earlier Treaty of Guadalupe Hidalgo. 20 Although the Gadsden treaty was of great significance for the O’odham, their isolation and the outbreak of the Civil War enabled them to live another decade in relative isolation from Anglo encroachment.

Assimilation, Cultural Destruction, Double Speak and Ordained Genocide

The causes which the Almighty originates, when in their appointed time he wills that one race of men – as in races of lower animals – shall disappear off the face of the earth and give place to another race, and so on, in the great cycle traced out by Himself, which may be seen, but has reasons too deep to be fathomed by us. The races of the mammoths and mastodons, and the great sloths, came and passed away: The red man of America is passing away!
–United States Congress Committee on Indian Affairs report, 1865. 21

No doubt with similar justifications in mind as those of the Committee on Indian Affairs, Anglo settlers began their invasion of O’odham lands less than a year after the conclusion of the Civil War. The Homestead Act had opened up the lands of Southern Arizona to Anglo squatters and in 1866, one of the first of many bills was passed by Congress granting mineral rights to any citizen who claimed them. 22 Every one of these homesteads opened and every resource extraction operation initiated without the express consent of the O’odham represented an illegal action under the Gadsden Treaty. The citizenship provisions of the Gadsden Treaty had granted citizenship to all former Mexican citizens and the O’odham were, by legal definition, included in this formulation. The United States, however, refused to consider “uncivilized” peoples as being worthy of the protections granted to citizens by the fourth amendment of the U.S. Constitution, which prohibits the expropriation of property. This refusal of the United States government to follow its own laws pertaining to Native Americans when those laws happen to stand in the way of U.S. interests has been a common occurrence in United States Indian policy. This land grab was only the first of many illegalities committed against the O’odham people by the United States and its citizens. In this respect the O’odham are in a special position when compared with many other tribes. While the theft of native lands by the United States Government was usually legally justified by treaty stipulations signed between a tribe and the U.S. government, this justification could not and cannot be used in the case of the O’odham since no treaty was ever signed with the O’odham by the United States Government. 23

For the most part, the O’odham did not resist this initial incursion of Anglo settlement, rather the O’odham practiced accommodation and moved farther out into the desert to shield themselves from the new settlers invading their lands. Traditional ways were maintained with the exception of the introduction of cattle ranching. The O’odham territory was well suited for the raising of cattle and a good number of O’odham became cattle ranchers, both for purposes of subsistence as well as for sale to Anglos residing in and around Tucson. In the 1880s, as increasing numbers of Anglo cattle ranchers began to invade and take over their pasture, some O’odham began to resist.

The O’odham resisted by stealing the Anglo cattle herds which were rounded up and driven south to be sold on the Mexican market. The expropriation of Anglo cattle herds was not isolated, and it became a major concern for the settlers and the government. In at least one case, a large cattle outfit was driven out of business. 24 The concern over this outbreak of O’odham theft of Anglo cattle was large enough that newspapers as far away as Los Angeles ran stories about the phenomenon. For the most part these stories seem to have been deliberately used to justify the enclosure of the O’odham into reservations as the government and Anglo cattle ranchers seized the opportunity to gain even more O’odham land by arguing that it was an unfair burden for the Anglo cattle ranchers to have to “support” the O’odham. 25 Here, in previous case study, we have another common attribute of U.S. Indian policy in general, and one which occurs again and again in the history of O’odham contact with the U.S. government and Anglo settlers – blaming the victim.

Another official position of United States Indian policy during this time period was that everything done to the Indians was, in the words of Indian Commissioner J. Q. Smith, in their own “best interests.” 26 Whether this obvious sham was based on a subconscious guilt and delusion or was a cynical example of “double-speak,” it is obvious that Native American’s best interest’s were the last thing on the government’s mind. Nevertheless, with this reasoning as justification, the first official reservation for the O’odham was created by executive order of President Grant on July 1, 1874. This small reservation surrounded the Old Catholic mission at San Xavier del Bac. It is estimated that only about ten percent 27 of the desert O’odham took up residence within this reservation – these were labeled as “civilized” O’odham by U.S. census takers. The vast majority of O’odham were labeled as “wild” and continued to live in the vast desert regions west of San Xavier del Bac. While it is obvious that the desert O’odham were resisting cultural assimilation by avoidance, even the mission O’odham maintained a resistance to European culture as the next example will illustrate.

While visiting the old mission at San Xavier a newspaper columnist from the Los Angeles Times wrote that upon her visit in 1882, she could see “not a single civilized human habitation within miles.” This writer goes on to state that the O’odham’s dwellings were in the form of “conical mud huts.” In the casual racism and Social Darwinist rhetoric of the period she also adds that,

“The Papagos are but little in advance of gophers and prairie dogs in their habitations.” 28

The point is that after more than 200 years of European influence, even the mission O’odham continued to build their traditional shelters. 29

Progressivism and Cultural Genocide: The Dawes Act

In 1887, the General Allotment Act, also known as the Dawes Act, was signed into law. The Dawes Act was the staging point for the forced assimilation of those remnants of Native American groupings which had not been totally decimated by the preceding period of “Indian Wars” and forced relocations. The essential function of the Dawes Act was to disrupt traditional tribal land holding patterns and thus force Native Americans into the Anglo system of private property. The O’odham, like most other Native American cultures, did not have a concept of private property – land was held in common for the benefit of the village group. Communally held land was an essential pre-requisite for their Anarchistic political system and extremely de-centralized tribal structure. 30

The first section of the Dawes Act provides for equal “sections” of land to be parceled out to each “head of family.” This head of family was always understood to be the father of each family when land was allotted. Thus, this first section of the act not only attempted to destroy the communal land system of Native Americans, it also instituted Patriarchy as the basis for social functioning in Native America. 31 In addition, Section Five of the Act also provides that any un-allotted lands be subject to purchase by the United States government. Section Six and Seven provide that all monies paid by the U.S. for un-allotted Native lands be held for each tribe by the U.S. Treasury and “subject to appropriation” by the U.S. government to repay itself for the implementation of allotment as well as to provide for the “civilization” of Native Americans. 32 In less veiled words, these sections are basically stating that Native Americans will be forced to pay for their own cultural annihilation.

This interpretation of the intent of the Dawes Act becomes clearer when one looks at the arguments and debates that took place in Congress and within self described progressive “Indian rights” groups such as the Indian Rights Association. Critics of the Dawes Act in Congress such as Rep. Russell Errett understood that

“the main purpose of this bill is not to help the Indian troubles so much as it is to provide a method for getting at the valuable Indian lands and opening them up for settlement.” 33

And Senator Dawes, the namesake of the final bill, speaking of the land and resources of Native Americans stated that

“civilization has got after these possessions with a greed never before equaled but it is idle to expect to stay it….” 34

As for the progressive Indian Rights Association, they argued that

“the organization of the Indians into tribes is, and has been, one of the most serious hindrances to the advancement of civilization, and that every effort should be made to secure disintegration of all tribal organizations….” 35

And one of their leaders, Reverend L. Abbott, provided justification with the statement:

“Barbarism has no rights which civilization is bound to respect.” 36

So here we have a self-proclaimed progressive Indian Rights organization arguing for cultural genocide and against the notion that Native Americans have any rights that civilized people are bound to respect! This conclusion provides a perfect example of the essence of “progressive” or “civilized” thought.

The Dawes Act had a much less devastating effect for the O’odham than it did for many other Native American tribes. At the time of its passage, the only official reservation for the O’odham was the San Xavier reservation which, as was stated earlier, was only a small 71,090 acre reservation around the old mission San Xavier del Bac. When the allotment agent came to San Xavier in 1890, he allotted out 41,600 acres of land to the 363 O’odham whom he counted in his census as being resident at the time. 37 The vast majority of the O’odham still continued to live west of San Xavier in the expansive desert regions and were little affected by the allotment schemes. Even those O’odham who lived in San Xavier and were allotted land paid little attention to the artificial boundaries drawn on paper which supposedly privatized their land – they continued to farm and graze the land communally. 38 This refusal to abide by the provisions of the Dawes Act is also a form of resistance to cultural assimilation and adds one more example to show that for those O’odham who resisted, the most often employed method of resistance was non-compliance and avoidance. This specific response to colonization was made possible by the isolation and expansiveness of their desert home, which many Anglo’s continued to view as a “hopeless desert.” 39

The Domestication of the “Wild Papago”

The vast majority of the O’odham continued to resist assimilation and maintained a fairly traditional lifestyle – minus the introduction of cattle herding and horse rearing. In the twenty years following the passage of the Dawes Act, a growing effort was made to enclose the “Wild Papago” 40 and forcibly strip them of their traditional culture and instill them with the “civilized” values of the industrial Anglo. As was mentioned previously in the paper, ranchers and the government used O’odham cattle theft from Anglo ranchers as one tool to justify the enclosure of the O’odham within a reservation. During this period, Anglo Cattle ranchers continued to encroach deeper and deeper into O’odham territory and scuffles began to break out.

In another classic example of the “blame the victim” tactic, a pro-enclosure story was printed in the Los Angeles Times, no doubt to build public pressure for the domestication of the “Wild Papago.” The story concerns a group of O’odham who had resisted an Anglo cattleman’s attempts to enclose one of their water sources. When these O’odham continually tore down the fence that this cattleman had built, the rancher filed a report with the local Indian Agency sheriff to have the men arrested. When the sheriff arrived to arrest the O’odham responsible for defending their water source, he was taken hostage. The sheriff was later released unharmed; however, the incident was used to make the argument that such troubles can only be expected to increase if the O’odham were not enclosed on a reservation where they could be more easily controlled and monitored. 41

The tactic of occupying and diverting natural water sources was one of the tools used by the Anglo settlers and government to destroy the self sufficiency of the O’odham and force them into reservations where they would be dependent on the government for their water and would thus be easier to control and monitor. Some of the O’odham clearly understood what was happening, which is evidenced by instances of resistance both to the enclosure of natural water sources as well as resistance to the drilling of wells. One example of the U.S. government using water as a tool of forced cultural assimilation can be found by looking at an event recorded by an O’odham calendar stick 42 keeper. In 1912, the O’odham residing in the village of Santa Rosa, an isolated and traditional village in the western desert region of O’odham territory, were paid a visit by an Anglo Indian Commissioner who wished to drill a well for them. The Chief of the village objected to the drilling of the well on the grounds that it would disturb their culture, their autonomy and their self-sufficiency. The government agent proceeded to have the well drilled anyway. Upon completion of the well, the Chief of the village, according to the calendar stick keeper, stated that

“the well must be left alone and, in order that the Papagos might continue their old life, water must still be carried from the spring in the foothills.” 43

However, the prohibition by the Chief could not be upheld due to the overwhelming convenience of the new well and after a period of abstaining from its usage, the village of Santa Rosa (including the Chief) gave in and thus was assimilated into the industrial system by being made dependent on the Government well. 44 During this same time period, encroaching Anglo farmers engaged in the diversion of O’odham water sources to irrigate their farms. This practice served as another method of forcing the self sufficient O’odham into a relationship of dependence upon the government. In many areas so much water was diverted that the O’odham could no longer grow their traditional summer crops. 45

In 1919, the first incarnation of an O’odham reservation to enclose the nearly two million acres of desert that the “Wild Papago” were residing in was established. The formation of the desert O’odham reservation in 1919 ushered in a period of exponentially increased government interference in O’odham matters, and of course, the various forms of coercive assimilation were multiplied. By 1933, thirty-two unwanted wells were drilled all over the new reservation. 46 The well drilling was often opposed by those who were trying to maintain the O’odham Him’dag – the traditional ways of the desert people.

Resistance and Collaboration: O’odham Responses to Forced Modernization

In contrast to the traditional O’odham who had maintained resistance to cultural assimilation for the past 300 years, there was also a small number of O’odham based in the new reservation that welcomed collaboration with the forces of Anglo modernization and advocated for cultural accommodation and in some instances for total cultural assimilation. These men would later form an organization called the Papago Good Government League, which would serve as the propaganda arm of the Bureau of Indian Affairs and government policy in general. The leadership of this new faction had been taken from their families as youths and placed in Protestant boarding schools to be culturally indoctrinated. The Tucson Presbyterian Training School was one of the indoctrination centers where many future members of the Good Government League had been sent. 47

Religious indoctrination, whether Catholic or Protestant, has always been one of the most powerful tools of colonization and its justification used by European invaders against the indigenous peoples of the Americas. The necessary counterpart to the forced indoctrination of Christian principals and morals has always been the repression of indigenous spiritual practices. The United States government understood the profound power that traditional spiritual practices had in maintaining group solidarity and cohesion and it is for this reason that such spiritual practices were made illegal and repressed historically. In 1883, a Court of Indian Offenses was established by congress at the request of Secretary of Interior Henry M. Teller to eliminate traditional spiritual practices. In a report to the commissioner of Indian Affairs, Teller laid out his goals and his rationale stating that,

“If it is the purpose of the Government to civilize the Indians, they must be compelled to desist from the savage and barbarous practices that are calculated to continue them in savagery….”

Teller went on to associate those who resisted the repression of their spirituality with the “non-progressive” faction of Indians and labeled traditional spiritualism as “debauchery,” “diabolism,” and “savagery.” The overarching argument of his letter is that in order to civilize the Indians and bring them into the industrial system, their traditional spiritualism must be destroyed. As an initial step towards this end, Teller advised that Medicine Men be “compelled” to desist from their practice of “deception.” 48

Although the Court of Indian Offenses advocated that coercion be used to repress and destroy indigenous spiritualism, it failed to succeed in this project even when it used force to try to stop traditional spiritual rituals. According to Historian Edward Spicer, the only thing the Court succeeded in doing was driving traditional spiritual practices underground. In the case of many resistant O’odham, traditional spiritual practices were continued without regard to regulations or prohibitions against them, and in many cases, federal authorities resorted to repression and arrest to try to stop these practices. One traditional spiritual practice of the O’odham which was particularly hated by the Protestant Missionaries and Indian Agents was the Vi-kita ceremony.

The Vi-kita ceremony of the O’odham has been written about and studied by many Anglo historians and anthropologists, the most prominent being Columbia Anthropologist Ruth Underhill. 49 Before going into a short description of the Vi-kita it is important to understand that this ceremony varied depending on who was conducting it and where it was being conducted. Peter Blaine, an influential O’odham man sympathetic to the traditional ways, wrote in his autobiography about Underhill’s methods. Blaine explained the traditional way for the O’odham to tell about their past was to do it

“in a group so that everybody had a chance to talk and tell it their way. Underhill was talking to just one man…Dr. Underhill was wrong all the way in how she got her information.” 50

As scholars from the dominant culture often do, Underhill had applied her own notions of hierarchy, authority and individualism to her work with the O’odham and totally disregarded their traditional methods of conveying information in a communal fashion.

The Vi-kita itself was a yearly rain and fertility festival preformed to initiate and give thanks for the yearly summer rains. The ceremony itself consisted of the communal singing of rain songs, dancing, intimate encounters, and the consumption of Navait (Saguaro wine), an alcoholic drink made by the fermentation of Saguaro Cactus buds. The consumption of this wine was meant to symbolize the connection between the sky and the earth. The intake of the Navait was representative of the earth’s intake of rain. Participants drank Navait until vomiting occurred as this act embodied the clouds issuing forth rain unto the earth. It was a powerful ceremony that bonded the O’odham with the elements of nature.

When Protestant missionaries, and a small number of Protestant O’odham in the Good Government League, backed by U.S. Indian Agents, began their attempts to usurp power on the newly formed western O’odham (Sells) 51 reservation in the early 20th century, one of the first things they attacked was the practice of the Vi-kita ceremony. In the early 1930s, Peter Blaine explained that the traditional O’odham from the San Xavier reservation would travel to the western reservation for the Vi-kita. He states that,

“In the late 1920s the government tried to stop this wine drinking ceremony on the Sells reservation. But no Papago or Agency police could ever stop it.”

In one instance Blaine tells the story of how he helped defend three traditional O’odham Vi-kita ceremony leaders when they were arrested by agents from the Indian Bureau and jailed in Tucson. During the trial, a group of Protestant O’odham men from the Good Government League 52 argued for the repression of the ceremony – one of these men, Richard Hendrix, would continue to plague the traditional O’odham in future encounters. To respond to the collaborationist Good Government League, the resistant traditional O’odham formed the League of Papago Chiefs to counter the attempts of the Protestant Good Government League to usurp control on the reservation. 53

The Indian Reorganization Act and O’odham land rights

On June 18th, 1934, President Roosevelt signed into law the Indian Reorganization Act which finally stopped the forced allotment process initiated by the Dawes Act in 1887. The Indian Reorganization Act was viewed by its proponents as being in the best interests of the Indians. One of the reasons for this view was the fact that the Dawes Act and its forced allotment provisions had resulted in the loss of 90,000,000 acres of tribal lands and it was hoped by some, including then Indian Commissioner John Collier, that the Indian Reorganization Act could be used to regain some of this lost land.

The public was also encouraged to view the Indian Reorganization Act as being beneficial for Native Americans. A large article in the Los Angles Times entitled “The Bill to Return Indian Rights” stated that:

“After a century of graft, plunder and injustice, this bill has the objective of handing their own souls back to the Indians.” 54

However, such optimism and notions of cultural relativism were not held by all. As a precursor to the Indian Reorganization Act, a report was prepared for the Secretary of the Interior in 1928 to lay out the need for a change in Federal Indian Policy. The report stated that the “great majority of Indians are ultimately to merge into the general population” and that it was the government’s responsibility to assimilate Native Americans into “white civilization” because “the hands of the clock cannot be turned backwards.” Sympathetic attempts to help Native Americans retain their culture were stigmatized as attempts to “preserve them as museum specimens.” 55 Indian Commissioner John Collier was one of those who believed that Native Americans should retain their culture and that “the awakening of the racial spirit must be sustained….” 56 However, although the finalized Indian Reorganization Act did contain elements that were meant to “help” Native Americans, many of its articles were still designed to impose “civilized” systems on Native Americans.

It can be argued that the intent of the finalized Indian Reorganization Act was to initiate a new chapter in the push for the total cultural assimilation of the Native American tribes. The argument that there was no qualitative change between the Dawes Act and the Reorganization Act is legitimate. The Indian Reorganization Act provides the examples for the argument. The main tool of assimilation in the Indian Reorganization Act was the provision in Section 17 which allowed for Native American tribes to form their own tribal governments, constitutions and laws which, although it is not specifically stated, were intended to be Anglo in structure and functioning. In the case that these native governments were not sufficiently acceptable to the U.S. government, section 17 also provided that all Tribal Government formations must be “approved by the Secretary of the Interior.” 57 This clearly shows that the intent of the Act was not to allow Native Americans to become fully autonomous, either culturally or politically. For a tribe such as the O’odham, which had a long history of decentralization and consensus decision making, the imposition of western style liberal democracy, with its attendant centralization and majority rule system, was an obvious method of forced cultural indoctrination. Peter Blaine, who was mentioned earlier, was an O’odham man who had sympathy for the traditional, decentralized and communal way of O’odham societal organization. When the collaborationist Papago Good Government League began to maneuver themselves into the position of representing all of the O’odham, Blaine took it upon himself to lead the charge to discredit their assertions to business interests and the Federal Government that they represented the O’odham. Blaine wrote that:

“This so-called council represented only their own church people, but they took it upon themselves to become a council for all Papagos. They had meetings. Nobody attended them but these four guys because most people didn’t recognize them as leaders.” 58

In 1934 Blaine, along with another O’odham from the Gila Bend reservation named Leon Pancho became the first O’odham to travel to Washington D.C. These two men were sent as representatives of the traditional chiefs of the O’odham villages to argue against a recent court order that closed the Sells reservation to outside, Anglo owned, mining. The court order was a result of a lawsuit brought by the members of the Good Government League, including Richard Hendrix, who had teamed up with outside lawyers. These lawyers were to receive as payment a ten percent share of all land reclaimed from the mining companies, or a monetary equivalent. As this entire procedure was done behind the backs of the majority of the O’odham, when it was revealed, there was great resentment towards the Good Government League by many of the O’odham.

While in Washington D.C., Blaine was informed of the pending Indian Reorganization Act, and he became a supporter of the Act due to its provision allowing for the self government of Native Americans, as well as a provision in section Six that allowed the Secretary of Interior to manage mineral, mining, and livestock on the reservation. 59 In the case of the O’odham this meant that the reservation would be re-opened to mining and they would regain an important means of economic sustenance. According to Blaine, the mines were an important economic resource for the O’odham as they provided jobs and a market where beef and other O’odham products could be sold. 60 This is yet another unfortunate example of how the incursion of Anglo industrial technology served to destroy the self-sufficiency of the O’odham by making them dependent on it for survival.

Whether or not the mines were truly in the best interest of the O’odham is a complex topic which cannot be dealt with here. However it should be stated that Blaine and his companions’ trip to Washington D.C. was financed by the Tucson Chamber of Commerce, an organization that functioned in support of the mining interests, not the O’odham. This Tucson Chamber of Commerce was the same organization that had aggressively petitioned President Wilson to rescind his 1916 act forming the Sells reservation because it prevented Anglo agricultural interests from exploiting the area’s “best agricultural and grazing lands.” 61

Resistance to and Collaboration with the “White Man’s War”

Not long after the passage of the Indian Reorganization Act and the formation of the first O’odham Tribal Government, the United States declared war on Japan, thus entering World War II. The participation of Native Americans in World War II has been well publicized, especially the role the Dineh (Navajo) played as code talkers in the South Pacific. The United States government and the mainstream media portrayed Native Americans as being eager to fight for their homeland, and eager to assimilate into “white civilization” once they returned from the war. Nearly 25,000 62 Native Americans served in the United States military during World War II, many of whom were no doubt under the impression that their service would be rewarded with increased “rights” after the war’s end. Instead, as a “reward” for Native Americans participation in World War II the United States government established the Indian Claims commission in 1946 to legalize the U.S. occupation of Native American Lands never granted to the U.S. by treaty, passed House Concurrent Resolution 108 to terminate tribal recognition as separate entities from the Federal Government, and then instituted a plan in 1954 to relocate Native Americans off the reservation and into “Indian Ghettos” in the nation’s large cities. 63 These were the “rewards” for participation in World War II.

Like many other Native American Tribes, some of the O’odham Nations members participated in World War II. Ruth Underhill claims that the O’odham enlisted to serve in World War II “in droves” 64 and it is documented that the O’odham tribal government bought $10,000 in war bonds. 65 However, the extent of this involvement was distorted by the media, academia, and even some of the O’odham leaders in the tribal government. Richard Hendrix, a former member of the collaborationist Good Government League, had risen to prominence in the new O’odham tribal government by this time and was interviewed by the Arizona Archaeological and Historical Society on November 16, 1942. In this interview Hendrix exposed the extent to which he had allowed his mind to be colonized and assimilated into that of the dominant white culture. Speaking of colonization in general and World War II in particular, Hendrix stated that the O’odham had:

Learned to love the American government and they learned to love the Stars and Stripes. And when the war came and the time came for our boys to be registered, there was no exception. They registered just the same as white boys did. And now they are out fighting alongside the white boys, the American boys. They are just as anxious as the white boys to kill as many Japs, to kill as many Germans, and they are very anxious to win this great war so that the Papago people in this desert land may continue to enjoy the freedom of their homes. 66

Hendrix’s internalization of white supremacist racial notions is a heart breaking and shocking example of the extent to which he had accepted the ideology of “white civilization.” In addition, his assertion that every O’odham boy registered for the war with “no exception” is glaringly false.

Aside from the fact that there are always exceptions to everything, there was also a large scale organized resistance to World War II led by an old Chief and medicine man, Pia Machita, and his band of traditional O’odham who resided in an isolated village in the north western area of the Sells Reservation known as the Hickwan district. According to Peter Blaine, the O’odham residing in some of the most isolated villages in the Hickwan district had not seen a white man until the 1930s, and continued to practice the traditional O’odham Him’dag. 67 When Pia Machita was informed of the compulsory registration of young O’odham boys for induction into World War II, he instructed the youth of his village to refuse to sign the registration forms when they were visited by the local Indian Agent. Pia Machita was a very traditional leader who refused cultural assimilation and would not accept the authority of the Bureau of Indian Affairs or the O’odham tribal government. Finally, after all efforts to persuade Pia Machita’s village to register had failed, the tribal chief of police and a gang of Federal Marshals led by U.S. Marshall Ben McKinney invaded the village at two in the morning on October 16th, 1941, with tear gas bombs and guns drawn – when the Marshals attempted to take Pia Machita into custody some of the young men from the village used force to liberate him and severely beat one of the federal marshals. In the face of this resistance, the government agents and their local collaborators retreated to Tucson. When the Attorney General’s Office heard of the resistance on the O’odham reservation, they immediately got involved in the effort to repress this draft resistance movement as quickly as possible to prevent its possible spread to other reservations. By May 17th, 1941, after a period of about six months of trying to track down Pia Machita and his small band of men, Marshall McKinney and O’odham collaborators including Jose Ignacio from the tribal government, surrounded Pia Machita in the village of Stoa Pitk and took him into custody without incident. 68

Peter Blaine was the O’odham tribal chairman during the time that Pia Machita was leading the draft resistance movement. Although he did not believe that Pia Machita and his men were threats in any way, he was annoyed by what he perceived to be their stubbornness and attributed their draft resistance to his belief that they “didn’t really understand what they were doing.” 69 In reality, it was Blaine who did not understand the reasons behind Pia Machita and his men’s resistance to enlistment. Pia Machita and his men understood very well what they were doing – they were resisting giving aid to a government that they understood was their enemy. Given this understanding, and given the dictionary definition of the word “collaboration,” it becomes necessary to label those O’odham who participated in the arrest of Pia Machita as such – collaborators. The understanding that the U.S. government was the enemy of the traditional O’odham of the Hickwan district was based upon a long history of attempts by the U.S. government to force the Traditional O’odham of that area to abandon the Him’dag and embrace elements of Anglo “progress” such as dams, railroads, wells, and the protestant religion. Despite Peter Blaine’s inability to understand why the O’odham in the Hickwan district rejected Anglo-civilization in its totality, he still maintained sympathy for the people there. When Pia Machita and two co-defendants were finally sentenced to serve 18 months in prison at Terminal Island Federal Prison for their roles in leading the resistance movement, Peter Blaine eventually came to their aid and used his connections as tribal chairman to persuade the sentencing Judge to release Pia Machita early and allow him to return to the reservation and his family. 70

Conclusion

The history of the O’odham’s contact with the United States government has been one marked by a persistent current of resistance to cultural assimilation into “white civilization.” This resistance has included a variety of tactics and actions. The favored tactic of resistance to assimilation for many of the O’odham groupings seems to have been that of avoidance and feigned accommodation to Anglo culture when expedient. However, as was evidenced by the O’odham’s early history of contact with the Spanish, they did not refrain from waging armed resistance to colonization when they were pushed into a situation where other tactics might have been ineffectual.

In addition to resistance and accommodation, it has also been shown that some of the O’odham choose to engage in direct collaboration with the Anglo colonization of their lands and minds. As this paper has shown, the levels of collaborative activity amongst the O’odham varied, and so did the effects of such collaboration. When investigating instances of collaboration it is always important to understand the context which produced them and to remember that the ultimate blame for a situation of oppression should always be placed upon the group committing the acts of repression – in this case the United States government and allied business interests. It is important to show such examples of collaboration and to understand that all human cultures who have been the victim of colonization have invariably contained individuals who chose to collaborate for a variety of reasons. The O’odham are no exception to this rule. Making apologies for collaboration or failing to mention the instances where such collaboration did occur creates a historical distortion and does nothing to aid present struggles for liberation.

The O’odham responses to colonization never represented a totality, but a strong current of resistance is evident throughout their history. In regards to the United States government, it can be said, given the primary sources looked at, and the final drafts of laws signed and policies followed, that the intent of the United States government toward all Native American tribes, when it was not outright genocidal, has been the cultural destruction and absorption of remaining Native Americans into the dominant industrial culture of “white civilization.” Regardless of the varying tactics used, and the various lip service about “best interests” and “justice,” it has been shown that there has never been a qualitative change in United States policy toward the O’odham people and Native Americans in general. The O’odham have maintained aspects of their traditional culture despite the best efforts of the government to force assimilation, not as a result of such efforts. A continuing current of struggle between the forces of colonization and resistance has persisted for centuries, in all its various forms, within the minds and bodies of many O’odham and will continue until liberation.

NOTES:

1
This date is based on archeological evidence gathered by E.W. Haury in Ventana Cave. Haury, E.W. The Stratigraphy and Archeology of Ventana Cave Arizona. Tuscon: University of Arizona Press, 1950. Cited from Williams, Thomas R. “The Structure of the Socialization Process in Papago Indian Society.” Social Forces, Vol.36, No.3. p.253.

2
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tuscon: University of Arizona Press, 1989. pp.37-39.

3
The name “O’odham” is roughly translated as “the people” in the Piman dialect spoken by the various O’odham groupings.

4
In 1986 the tribal government of the Papago reservation officially changed its name to the Tohono O’odham Nation.

5
The term “civilized” is a problematic historical term, and its definition tends to be very subjective. The meaning of the term and its use as a label is heavily influenced by how the author and the reader understand its meaning. For the purposes of this paper, the term “civilized” refers to the totality of the “western” cultural, political, and economic system – and most importantly the belief that technological/industrial progress is inherently beneficial and liberatory. For most, being labeled “civilized” is viewed as a positive and the label of “un-civilized” or “savage” is viewed in the reverse. However, for the purposes of this study it is imperative to understand that this author views “civilization” itself as an inherently oppressive and destructive entity, and this must be kept in mind to correctly understand the arguments and analyses in the paper.

6
The term “soft power” refers to the concept of gaining influence and control over another group by means of the attraction of the dominating group’s cultural attributes and the use of commodification rather than using military might and coercion (“hard power”) to gain that influence. See Joseph S. Nye, Jr. Soft Power: The means to success in world politics. New York: Perseus Books, 2004.

7
Erickson, Winston T. Sharing the Desert: The Tohono O’odham in History. Tucson: University of Arizona Press, 2003.

8
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tucson: University of Arizona Press, 1989.

9
According to Catholic missionary records, the numbers of mission O’odham during this time period were somewhere around 2,000. However, according to population estimates there were at least 10,000 O’odham peoples living in this area. See Fontana, Bernard L. Of Earth and Little Rain . pp.11,46.

10
Fontana, Bernard L., p.40.

11
It is well documented that many of the Missions resorted to physical abuse, forced confinement and occasional murder to coerce the O’odham into compliance. San Xavier del Bac, the largest and most famous of Catholic missions in O’odham lands was built with forced labor. See Daniel McCool; “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981).p59.

12
Erickson, Winston P., p.66.

13
Fontana, Bernard L., pp.61-64.

14
Treaty of Guadalupe Hidalgo, Feb 2nd, 1848. United States Statutes At Large, pp. 922-943

15
For a detailed treatment of this series of events see; Garber, Paul N. The Gadsden Treaty. Glouchester: Peter Smith, 1959.

16
For more information on the removal of the Seminole; Stannard, David E. American Holocaust: The Conquest of the New World. New York: Oxford University Press, 1992. P.124. For additional information about the Seminole Wars see; Churchill, Ward. “A Little Matter Of Genocide: Holocaust and Denial in the Americas 1492 to the Present.” San Francisco: City Lights Books, 1997.

17
All dates for the political appointments of James Gadsden are cited from Paul Garber’s “The Gadsden Treaty.” Pages 74-81.

18
Racial Anglo-Saxonism was a belief popular in the later 19th century which held that Europeans of Anglo-Saxon descent were at the forefront of evolution and were responsible to bring civilization to the world. This ideology was used as a convenient justification for the extermination and removal of Native Americans. For a detailed study of this ideology see: Horsman, Reginald. Race And Manifest Destiny: The Origins of American Racial Anglo-Saxonism. Cambridge: Harvard University Press, 1981.

19
For a detailed investigation of the role that the railroads played in the Gadsden purchase see; Schmidt, Louis B. “Manifest Opportunity and the Gadsden Purchase.” Arizona and the West, vol.3 (autumn 1961).

20
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. p.1.

21
United States Congress. Joint Special Committee. Condition of The Indian Tribes. Report of the joint special committee, appointed under joint resolution of March 3, 1865. With an appendix. Washington, D.C.: United States Government Printing Office, 1865.

22
Erickson, p.77

23
During this time period many treaties were negotiated with native tribes in the regions west of the Mississippi to gain legal justification for the United States’ theft of their lands. For a detailed list of treaties signed between the United States and Native American tribes, see the compendium edited by Charles J. Kappler. Indian Affairs: Laws and Treaties. 7 volumes. Washington, D.C.: Unites States Government Printing Office, 1903-4.

24
Spicer, Edward H. Cycles of Conquest: The Impact of Spain, Mexico, and the United States on the Indians of the Southwest, 1533-1960. Tucson: The University of Arizona Press, 1962. p.138.

25
“Arizona News; Papago Cattle-thieves Brought to Justice.” Los Angeles Times. Feb 1, 1894. Also see: “Arizona News; Report Showing the Depredations Committed by Papago Indians on Stockmen’s Herds.” Los Angeles Times. June 8, 1895, In addition see; “Arizona News: Papagoes Destroying Cattle in Large Numbers.” Los Angeles Times. Mar 23, 1894.

26
Kehoe, Lawrence. “Our New Indian Policy and Religious Liberty.” Catholic World, vol. 26 (Oct. 1887). P.96.

27
Erickson p.78.

28
“Tucson And Fort Lowell; Notes of a Visitor – The Church of San Xavier.” Los Angeles Times. Nov 18, 1882.

29
The Spanish had brought the adobe style of construction to the O’odham but, although the resources for adobe construction were readily available to the O’odham at San Xavier, they continued to build their traditional grass huts.

30
For a detailed study of traditional O’odham tribal structure and life style see; Underhill, Ruth M. Social Organization of the Papago Indians. Columbia: Columbia University Press, 1939. ________. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

31
For the most part, traditional Native American societies exhibited gender parallelism and were rarely if ever patriarchal by definition. For a detailed study of gender in Native America see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

32
All direct quotations from Dawes Act. General Allotment Act (Dawes Act). February 8, 1887. Printed in its totality in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

33
U.S. Congress, House Committee on Indian Affairs, Lands in Severalty to Indians: Report to Accompany H.R. 5038, 46th Cong., 2nd sess., May 28, 1880, H. Rept. 1576, pp.7-10. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

34
Letter from Henry L. Dawes to Henry M. Teller (Commissioner of Indian Affairs), September 19, 1882. Dawes Papers, Library of Congress, Washington, D.C. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

35
Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. P.12.

36
Washburn, p.16.

37
Fontana, pp. 77-79.

38
Erickson, p. 92.

39
“Baboquivari Peak.” Los Angeles Times. Nov 4, 1894.

40
The term “Wild Papago” was a term used by the government and media to marginalize those O’odham who continued to resist “civilization.”

41
“The Indian War Cloud.” Los Angeles Times. May 22, 1885.

42
The Calendar Stick was a device used by the O’odham as a tool to aid in the remembering of their history. The Calendar Stick itself was a cactus stick on which notches were carved at various intervals which aided the history keeper in the remembrance of events.

43
Fontana, p.54.

44
This example is meant to show the insidious nature of industrial technology and is not intended to place any blame on this specific group of O’odham for their ultimate choice to begin using the well. This example is given to show how industrial technology always comes with strings attached. In this case, once the village becomes dependent on the well they in turn become dependent on the Anglo civilization which is needed to maintain the functioning of such a well, and thus become less able to resist other Anglo incursions. In addition it must be pointed out here that the traditional water gathering procedure talked about was preformed by O’odham women. Due to this fact, some may feel that by resisting the building of the well, the male O’odham are in fact seeking to perpetuate patriarchy. It is true that the O’odham did have a system of gendered roles, but the overall system made room for exceptions and is best characterized as one of gender parallelism, not patriarchy. It is the Anglo industrial system that brought patriarchy to the O’odham. For more information see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. Also see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

45
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. pp..5-8.

46
Spicer, p. 140.

47
Spicer, p.141.

48
All quotes taken directly from: House Executive Document no.1, 48th Cong., 1st sess., serial 2190, pp.x-xii. Reproduced in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

49
For a detailed account of the Vi-kita see: Davis, Edward H. The Papago Ceremony of Vikita. New York: Museum of The American Indian, 1920. Also see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

50
Blaine, Peter. Papagos and Politics. Tucson: The Arizona Historical Society, 1981. p.42.

51
The expansive western O’odham reservation was officially called the Sells reservation. It was named after the first Indian agent in the region, John Sells.

52
The Good Government League was formed by a small group of Protestant O’odham who used the organization to advocate for the assimilation of the O’odham into Anglo civilization as well as to promote general U.S. Indian policy.

53
Blaine, pp.40-50.

54
“Bill To Return Indian Rights ” Los Angeles Times. June 8, 1934.

55
Lewis Meriam et al., The Problem of Indian Administration. Baltimore: Johns Hopkins Press, 1928. Selection printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

56
Annual Report of the Secretary of Interior, 1934, pp.78-83. Reprinted in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

57
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

58
Blaine, p.50.

59
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

60
Blaine, pp.50-53.

61
McCool, Daniel. “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981). p.62.

62
Holm, Tom. “Fighting A White Mans War: The Extent and Legacy of American Indian Participation in World War II.” The Journal of Ethnic Studies. 9.2. p.70.

63
For more on this aspect of the Indian Claims Commission, and a discussion about the termination act see: Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979.

64
Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. P.94.

65
Blaine, p.115.

66
Hendrix, Richard. Talk by Richard Hendricks, Prominent Papago Indian, Given at the Arizona Archaeological and Historical Society, November 16, 1942. The Kiva, vol. 8 (Nov. 1942).

67
Blaine, p.92.

68
Flaccus, Elmer. “Arizona’s Last Great Indian War: The Saga of Pia Machita.” The Journal of Arizona History, vol. 22 (1981).

69
Blaine, p.101.

70
Blain, pp.103-4.

© 2004, REPRODUCTION FOR NON-PROFIT INFORMATIONAL PURPOSES IS ALLOWED

National Assembly is antiwar exclusively

unite-against-the-warReports are emerging from July’s National Assembly, the vital effort to unite antiwar forces into a common movement. Delegates from the major peace organizations hammered out a strategy to address Iraq, Afghanistan, Pakistan and Palestine. Missing from the consensus? Nonviolence, and good riddance. It goes without saying that humanitarian activists are peaceful. To legislate a dogma of non-confrontation plays right into the hands of the authoritarians. Here’s the official report:

AN ASSESSMENT OF THE FIRST YEAR OF THE NATIONAL ASSEMBLY TO END THE IRAQ AND AFGHANISTAN WARS AND OCCUPATIONS

Address given by Marilyn Levin, member, National Assembly Administrative Body, and Planning Committee, Greater Boston United for Justice with Peace Coalition, to the National Antiwar Conference held July 10-12, 2009 in Pittsburgh, Pennsylvania

July 10-12, 2009, 255 people representing diverse organizations and constituencies from all over the country came together in Pittsburgh:

1) To look at where we are today,

2) To articulate our long range goals to rejuvenate the antiwar movement towards building a massive movement capable of forcing an end to their wars and occupations, to take our money back from the war machine to meet pressing social needs, and to save our planet for our children, and

3) To develop and vote for action plans as steps to realize these objectives.

All of our major objectives were accomplished and we leave today with a comprehensive action agenda to carry us through to next spring. Everyone had a chance to speak and differences were aired without rancor or splits to achieve unity in action.

Friday night’s speakers, along with many conference participants, grappled with how to unify and broaden the movement. Saturday afternoon and Sunday morning, we presented a great roster of workshops covering the major issues we face today. Saturday night’s rally was dynamic and inspiring.

There were two highlights of the conference for me. First was the international component where activist comrades joined us from Canada and courageous labor leaders of powerful mass movements in Haiti and Guadaloupe reminded us that imperialism and the struggle against it are global. There was a statement by members of the Viva Palestina aid convoy detained in Egypt. We passed motions in solidarity with the struggles of the people of Haiti, Honduras, and Palestine.

The second highlight was the discussion on Iran, where, in spite of strong passions stirred up by the rapidly evolving events there, we were able to illuminate the issues and debate our differences. Finally, we were able to agree on a unity position that all could embrace, as well as meeting the foremost call of the Iranians – US Hands off! No Sanctions! No interventions! Self-determination for the Iranian people! A wonderful example of a united front –- as inclusive as possible and taking principled positions that most will accept and act on.

So what is the National Assembly? What you saw this weekend explains who we are and how we function.

Democracy. All were invited and all perspectives welcomed. There was acceptance of the will of the conference even when it diverged from the proposals put forward by the leadership body. We were especially gratified that representatives from all the major antiwar coalitions came and addressed our conference.

Our willingness to struggle for unity and compromise when needed in order to move forward, as evidenced by a leadership that did not impose personal political views on others in service to unity.

An organization that admits to and learns from its mistakes and accepts its limitations when the unity we seek can’t yet be achieved.

An organization that has built a growing cadre of leaders that has developed trust, a structure that works, and a strong working relationship.

And finally, confidence, vision, and optimism. Confidence that we can provide leadership in rebooting our movement. A vision regarding how to accomplish that and an understanding of the necessity for these kinds of conferences leading to action. Optimism that masses of people will move in opposition to these horrendous policies that bring death and destruction and that they will have the power to change the world.

I’ve been asked to give an assessment of the first year since our initiation as an ongoing network with a mission, from our first conference in June, 2008 until today. Last year, we weren’t sure anyone would come and lo and behold 400 people came together in Cleveland to inaugurate a year of activities and set up a structure to maintain our work. A lot has transpired in that year and the National Assembly is well on its way as an established organization recognized throughout the movement as providing leadership and promoting a direction towards growth.

I need to start a little earlier and go back to why the National Assembly was called into existence in the first place.

What we saw, in the spring of 2008, was a movement at a low ebb – one that was shrinking rather than growing in spite of the war dragging on — this while the antiwar sentiment couldn’t be higher, and the disapproval rating for the Bush Administration couldn’t have been lower. From the high point of the largest action against the Iraq War in September, 2005 which drew 700,000 people, there was a pulling away from mass action by significant sections of the movement which supported electoral politics as the central strategy, in spite of a recurring pattern of disappointment when Democratic “antiwar” candidates voted again and again for war and war funding, and a split between the two major national coalitions, UFPJ and ANSWER, one that continues to this day. For the first time in five years, there was not enough unity or mass action perspective for any national demonstrations to take place marking the 5th year of the occupation of Iraq. Fundamentally, there was a vacuum of leadership.

Some far-sighted people like Jerry Gordon and Jeff Mackler, with experience gained from leadership in the last powerful antiwar movement that ended the Vietnam War, felt impelled to act. They began to organize a base of diverse but like-minded activists committed to building and expanding an effective antiwar movement in this country. The vehicle to accomplish this was the first national assembly, a national conference to pull activists together, to analyze the present state of the movement, to discuss where we needed to go and the actions that were needed to get us there.

We developed a unity statement with five basic principles that we hold today as the basis for where we stand:

1) Unity – all sections of the movement working together for common goals and actions;

2) Political Independence – no affiliations or support to any political party;

3) Democracy – decision-making at conferences with one person, one vote;

4) Mass Action – as the central strategy for organizing while embracing other forms of
outreach and protest; and

5) Out Now – the central demand to withdraw all military forces, contractors, and bases
from the countries where the U.S. was waging war on the people.

It seems simple but no one else saw it that way. Our conference was unique in the history of the present movement.

The organizers didn’t know what the mood and composition or strength of the conference would be, so we were cautious and minimal in the program we posed to the conference. We focused on Out Now from Iraq and modest action proposals, not being strong enough to initiate national actions on our own. The conference participants were ahead of us and ready to tackle the larger issues. Proposals were passed to add “Out Now from Afghanistan”, “End U.S. Support for the Occupation of Palestine”, and “Hands off Iran” to our set of demands, and given what has transpired in these areas, we were well prepared to take on a major role.

October 10th actions held in 20 cities were endorsed as well as a call for December actions building towards what we hoped would be unified, nationally coordinated bicoastal mass actions in the spring of 2009, the 6th year of the Iraq occupation. When Gaza was brutally assaulted, we joined with ANSWER and others to march in Washington and to demonstrate in the streets all over the country, and we’re still working under Palestinian leadership to bring justice and relief to a beleaguered population.

We made a concerted effort to find a common date for spring bi-coastal mobilizations. As you know, ANSWER chose March 21st as a day of united protests which we endorsed, while UFPJ called for a national march on Wall St. on April 4th. A number of National Assembly supporters who were also delegates to the UFPJ conference in December formed a mass action unity caucus and went to the conference with a resolution to allow delegates to vote for one or both actions but this was rejected. We’ll keep trying for 2010. The National Assembly endorsed and built both actions and marched behind our signs with our demands. The demonstrations were small (but spirited) and still of major importance.

For us, it’s quality, not quantity, as we position ourselves to be in the forefront as the pendulum swings in our direction once again.

Some take the position that mass demonstrations are not effective, unless we can pull 100,000 protestors into the streets. This is short-sighted and does not address how we get from small to large. Any successful movement for change doesn’t start with 100,000 people, and there has never been significant social change without mass actions. I remember my first anti-Vietnam war demonstration was in 1963 in Detroit and we had 15 people. In 1965, SDS called the first national march against the war in Washington. 25,000 people turned out and we thought it was huge!

Everyone talks about reaching out to the thousands of young people who mobilized to elect Obama. We agree, but we say the way to do this is by offering education and action. Action beyond calling, and emailing, and faxing the politicians they placed in office.

Why are mass demonstrations so important to building a powerful movement? It is because they accomplish so much in the process of building them. They provide:

Continuity. You can’t build anything by starting anew each time. Each action should lead to the next action or open national conference, with success building upon success. We need a continuity of leadership that builds trust and a reputation for integrity, and that learns lessons to improve. We need a continuity of organization and structure that can implement the tasks before us.

Visibility. Actions in the street give heart to the people the U.S. is attacking and occupying, letting them know that they are not alone. Mass actions create solidarity, offering support to anti-war soldiers, vets and their families, and a counter-force to the economic draft facing our youth, and they strengthen and deepen the antiwar sentiment of the people.

Inspiration. New people are brought into the movement, especially the youth, through activism. Have you ever talked to young people coming to a mass demonstration for the first time? They are inspired and thrilled to hear powerful speakers who are leaders of social justice movements and soldiers resisting the wars. They see they are not alone and get a taste of the power of large numbers of people marching together. They are energized to go home and join with others to continue to organize opposition to brutal U.S. wars and occupations. This is the way to reach out to the Obama supporters.

Explanation. An analysis of what is going on is offered along with tying together what seem at first to be disparate elements, i.e., war is tied to the economy, the war budget, bail-outs of the rich, the lack of basic needs being met, justice denied, and the impoverishment of the people.

Pressure on Government. People in this country are taught to be quiet. We’re told that our job is to elect officials whom we agree with periodically and then go home and wait while they fix things. This conveniently maintains the status quo but it sure doesn’t put pressure on them, or scare them, or force social change. Mass actions provide the most effective way to make significant change happen.

Let’s look at the present period. Obama’s election was based in large part on the hopes and aspirations of Americans for peace and a better life based on the promises and assumed promises that were made of peace, justice, and prosperity, which have not and will not be met.

Contrary to expectations, the previous administration’s policies are continued with a more handsome and articulate face. We all know that rather than winding down, wars and interventions are escalating and the rapacious greed of this immoral system knows no bounds.

Simultaneously, the economic crisis is causing terrible hardship for working people and for people who are no longer able to find work and their families. They are using this self-created financial disaster to further cut the standard of living and eliminate a secure future for older people and the young.

It was very moving and yet appalling to see this visually demonstrated when Robin Alexander of the United Electrical Workers Union asked people in the audience to stand who were unemployed, personally knew of soldier casualties, lived in communities where services were being cut, or who were otherwise negatively impacted by the wars and the failing economy. Nearly the entire room, a microcosm of the wider society, was standing by the end of that exercise.

It is inevitable that the present period of quiescence and hanging on to the hope that Obama and the new Congress will save us will come to a crashing end. People will not sit idly by forever while the world around them collapses. We are already seeing the beginnings of stirring. There is a greater willingness to go out in the streets to protest. There is more organizing taking place on campuses, more young people joining the movement. The many proposals for October actions are an indication that there is a widespread awareness of the need for actions this fall and the conviction that the movement must find common dates.

Brian Becker, National Coordinator of ANSWER, urged that we all work together to mount nationally coordinated actions next spring. Michael McPhearson, Co-Chair of UFPJ and Executive Director of Veterans for Peace, announced his support for October 17 and his willingness to do what he could to spur unified actions in the spring of 2010. We must have the faith and confidence that the people have the power to end the atrocities resulting from U.S. wars and occupations, and that they will recognize and utilize this power. As this happens, we must build a stronger antiwar movement that is able to provide leadership and the optimism to forge ahead no matter what the opposition throws at us.

The National Assembly to End the Iraq and Afghanistan Wars and Occupations is helping to provide that leadership and the vision that is needed. Although young and small, in one short year, we are now a force to be taken seriously and negotiated with, and by our persistent call for unity and mass action, our demonstrated ability to organize, and our coordinated strategy for revitalizing the movement, we are having an impact larger than our forces would indicate. In some ways, we too are a product of (and some say an antidote to) the 2008 election. To counter the malaise of the movement, we have quietly been building a solid core of activists and leaders around the country that understand the importance of a united front organized around principled demands and mass actions, not just calling Washington politicians when bills come up and crises happen.

At this conference, we have laid out an ambitious program of action that will take us through the spring of 2010. We are proud that we could provide the kick off for national organizing to bring a massive turnout to Pittsburgh for the G-20 protests September 25. Homeland Security is already making preparations to keep protesters hidden and stifle our right to speak out, but we won’t be silenced.

Following that, are a series of October building actions, culminating in large local and regional demonstrations on October 17 marking dates of significance related to the Iraq and Afghanistan wars and occupations and remembering the legacy of the anti-Vietnam war movement. Throughout the year, we will organize educational programs, support various forms of protest and organize around the inevitable emergencies caused by our government’s unholy interventions and threats to other nations.

We have initiated a Free Palestine Working Committee to ensure this work, which includes the growing boycott, divestment, and sanctions campaigns and the efforts to break the siege of Gaza, continues to be in the forefront and fully integrated in our work until justice and self-determination and return is in the hands of the Palestinians.

And lastly, we will continue to advocate for unity of the movement and once again bring thousands to Washington and the West Coast in the spring, to let our government and the world know that the U.S. movement against wars and occupations is alive and will not be quiet.

We will march and continue to march until all U.S. forces come home, bases are dismantled, and the sovereign people of the world have the right to control their own resources and determine their own futures, and the war budget becomes the peace budget.

Don’t sit on the sidelines and watch history being made. We urge all organizations to join the National Assembly and to play your part in building and shaping the powerful movement that is coming.

All out for the September 25 G-20 march in Pittsburgh! All out for the actions in early October! All out October 17!

Well, well, another “No Civilians Targeted” LIE exposed…

The Pentagon is now saying “OOPS” and while they’re not retracting yesterday’s LIE, they’re modifying the statement to say that there were “more” civilians being killed and wounded in Afghanistan (and Pakistan with “unofficial” U.S. assistance) than they expected.

Still recycling their dogma that the “insurgent” Resistance groups are “hiding behind civilians”.

Well, let’s see, the Brooklyn Naval Yard, the Chicago Great Lakes Naval Station, the Joint Reserve Base in the DFW metroplex, the 18+ Military installations in the Denver area, (including us) the El Paso/Juarez metro area with its more than 3 million people…

I guess the U.S. Military is “hiding behind civilians” too.

The doctrine the U.S. and its Puppet States are using to justify murdering civilians in Georgia, South Ossetia, Iraq, Pakistan, Afghanistan, Israel, Palestine, the list goes on and on…

Could just as easily have been used by the Redcoats to justify burning down Boston and shooting any who tried to escape, (if they had so chosen) with the bullshit that “Samuel Adams and Paul Revere and Thomas Jefferson are ‘hiding behind civilians’…”

Or Baltimore, or Richmond, or Philadelphia, or New York City…

They DID use that rationale to attempt to exterminate American Indians with biological warfare, and the United States Army did the same thing using the same rationale.

Sand Creek, the Little Ouachita, the Little Big Horn (only Custer got his murdering Bitch Ass and those of his men EXECUTED in that one… Eat it and smile, racist Bitches!!) and even several repeats of the Smallpox Blanket bio-terror attacks perpetrated by the United States Army against AMERICANS.

All of them targeting “unlawful combatants”.

And all the murderous Corporate Terrorists say “Amen”…

As usual…

Nationwide Tax Day Tea Party

Tax Day Tea Party
REVOLUTION IS BREWING?
We can only hope. While it is tempting to lampoon the self-interested prigs, with a “PHOOEY ON HEALTH CARE” or “I WANT A GOVERNMENT THAT DOES NOTHING” or “NO TAXATION OR REPRESENTATION,” there is the allure that otherwise flaccid citizens can still energize themselves in the streets. If they dress as Indians and loot the coffee from the Starbucks docks, I’m in. If these conservative anti-socialists remember the Boston Tea Party at all, they were the silent majority Monarchist Loyalists ratting out Nathan Hale to the Redcoats.

Redneck Mother Fucker

The Thinker
Brownshirt, Blackshirt, Blimp-neck, Dittohead, Wingnut, Cracker –the term you’re looking for is REDNECK. Musically, Randy Newman gave it humanity, and Jerry Jeff Walker gave it love, and the Grateful Dead tweaked his lyric to capture what I think is the essence of the good ol’ boy: his thinking man self image.

M     is for the mud flaps you got me for my pickup truck
O     is for the oil I put on my hair
T     is for T-bird
H     is for hen
E     is for Einstein’s theory of relativity, and
R     is for YOU REDNECK MOTHER!

And for good measure, Newman’s Rednecks:

Last night I saw Lester Maddox on a TV show
With some smart ass New York Jew
And the Jew laughed at Lester Maddox
And the audience laughed at Lester Maddox too.
Well he may be a fool but he’s our fool.
If they think they’re better than him they’re wrong.
So I went to the park and I took some paper along
And that’s where I made this song.

We talk real funny down here.
We drink too much and we laugh too loud.
We’re too dumb to make it in no Northern town
And we’re keepin’ the niggers down.

We got no-necked oilmen from Texas
And good ol’ boys from Tennessee
And colleges men from LSU.
Went in dumb. Come out dumb too.
Hustlin’ ’round Atlanta in their alligator shoes
Gettin’ drunk every weekend at the barbecues
And they’re keepin’ the niggers down.

We’re rednecks, rednecks
And we don’t know our ass from a hole in the ground.
We’re rednecks, we’re rednecks
And we’re keeping the niggers down.

Now your northern nigger’s a Negro.
You see he’s got his dignity.
Down here we’re too ignorant to realize
That the North has set the nigger free.

Yes he’s free to be put in a cage
In Harlem in New York City.
And he’s free to be put in a cage on the South-Side of Chicago
And the West-Side.
And he’s free to be put in a cage in Hough in Cleveland.
And he’s free to be put in a cage in East St. Louis.
And he’s free to be put in a cage in Fillmore in San Francisco.
And he’s free to be put in a cage in Roxbury in Boston.
They’re gatherin’ ’em up from miles around,
Keepin’ the niggers down.

Billionaire bank robbers do not go to jail

I thought there was something odd with a headline about a recent break in a 2001 murder case: Arrest of inmate imminent. Probably it makes perfect sense to hasten with the arrest of someone already incarcerated. Meanwhile, Allan Stanford, suspected of an $8 Billion dollar fraud, is “laying low” and not under arrest. And Bernard Madoff, of the $50 Billion fraud, is free in his penthouse.

Really. It’s probably too soon to know how the Guinness Book of Records will rank these crimes, but we might guess these are the biggest, even if you include the S&L heists. Although record keepers will note the bank “bailout” heist, the GWOT military industry heist and the Tax Cuts For The Rich heist will eclipse all.

What distinguishes the earlier crime record holders, from these break-the-bank blockbusters, is the urgency expressed, in familiar days, about bringing the guilty to justice.

If asked to name the biggest heist of all time, most of us think of the Great Train Robbery, maybe just because it still has a ring to it. The take was peanuts by today’s standard. Buster Edwards and company stole $3.7 million from the mail train, (today it would be equivalent to $58 million). Still the offenders were undone.

The record before that, thirteen years before, was the 1950 Brinks Robbery for $2.7 million.

Since then: Brinks Mat; Société Générale heist, Nice; Lufthansa, $6M; Heathrow Airport security vehicle $6.5M; the Isabella Stewart Gardner Museum, Boston 1990 $300M; the Oslo National Museum, Oslo 1994 $58M; and the Carlton Hotel Jewelry store, 1994 $44M.

This millennium there was: the Northern Bank Robbery, Belfast, Ireland 2004 $50M; Fortaleza, Brazil bank, 2005 $65M; Securitas Depot robbery, 2006 $92.5M; and I’ve gone a little out of order to list last, the only heist to reach one billion: the Central Bank of Iraq, Baghdad March 2003 $1B;

Does that explain why Messrs Stanford and Madoff are reclining in the luxury of their own abodes, except to illustrate that the rich are different from you and me?

Wikipedia and those romantic Zionists

Wikipedia for IsraelIn researching the evolution of Zionist terrorism, from clandestine militias like Bar-Giora, to Hashomer, Haganah, Etzel, and the pro-Nazi Stern Gang, I came upon this opening paragraph in Wikipedia. Describing Bar-Giora, it began: “On September 28, 1907, a group of activists from Poalei Zion gathered in Yitzhak Ben-Zvi’s tiny Jaffa apartment. There was no furniture, the men sat on the floor in a circle and used a crate for a desk.”
Some helpful Wiki elf was obviously feeling sentimental.

Here’s the full paragraph, one third of the only more nostalgic full article:

On September 28, 1907, a group of activists from Poalei Zion gathered in Yitzhak Ben-Zvi’s tiny Jaffa apartment. There was no furniture, the men sat on the floor in a circle and used a crate for a desk. Inspired by Israel Shochat’s ideas, they agreed that the only way to fulfill the dream of becoming a Jewish nation was to rise up and assert themselves through cultivating and defending their land themselves. The state of things in the early years of the 20th Century in Palestine, was such that Jewish farmers employed Arabs to work their farms and protect them, and in turn were subject to landlords, such as Edmond de Rothschild’s agents. There was much discontent and disillusionment.

Thus I was sparked to delve into the oft-derided accusation that Wikipedia is biased toward Israel. Compare the paragraph above, to the introductions of Wiki articles about militant Muslim or Arab groups. Start with Wiki’s official terrorist list and judge for yourself.

CAMERA
Electronic Intifada documented an interesting story last year, when they interrupted the Zionist site CAMERA from organizing commando edit raids on Wikipedia to ensure Israel was always shown in a favorable light. In its report, EI leaked the email thread which, by the way, serves as a great instruction manual for aspiring Wiki editors. We’ll reprint the conversation below.

The episode is documented in several articles. Beginning with EI exclusive: a pro-Israel group’s plan to rewrite history on Wikipedia, The Electronic Intifada, 21 April 2008. (Reprinted in Global Research 4/24.)

Alex Beam, of The Boston Globe, broke the story in print on May 6, 2008, in War of the virtual Wiki-worlds.

Next came Israel Shamir, Wiki, the Chaos Controlled, who asserted that CAMERA’s interrupted zeal masked Wikipedia’s already Zionist admins. Shamir’s continuing battle with Wikipedia can be followed in wiki/Talk).

IRGUN, ET AL
Hashomer clandestine paramilitary malitiaAbout the clandestine pre-Israel paramilitary organizations, which eventually became the Israel Defense Force? Their history is very interesting. The Zionist policy of using “retaliation” to justify strikes, started right from the beginning.

When the Jewish settlers, many of whom were immigrating into Palestine illegally, felt that British authorities were not giving them preferred treatment in disputes with local Arabs, they organized private armies to quell Arab unrest over their expanding landholdings.

During WWI, these fighters, formed as Hashomer, worked behind the lines with an intelligence branch named Nili, to help the British drive out the Turks. When the Paris Treaty of 1919 did not yield a Zionist state as promised, the militants reformed as Haganah. Commando units under FOSH attacked Arabs during the revolts of the 1930s, which became HISH to fight on the side of the Allies in WWII, meanwhile the Haganah Bet, better known as the Etzel, or Irgun, unleashed terrorist attacks against the British.

In 1938 Irgun leader David Raziel, defined Israel’s prevailing policy of DEFENSIVE ATTACK:

“The actions of the Haganah alone will never be a true victory. If the goal of the war is to break the will of the enemy – and this cannot be attained without destroying his spirit – clearly we cannot be satisfied with solely defensive operations… Defensiveness by way of offensiveness, in order to deprive the enemy the option of attacking, is called active defense.”

During WWII, Irgun kept up its fight against the British, in collaboration with Nazi Germany. In exchange for FIRST) the promise of Palestine being made an independent Zionist state, and SECOND) that Jews of Occupied Europe be allowed to emigrate to Israel, instead of the Nazi suggested destination of Gibraltar.

After the war, Irgun scored its most dramatic attacks, before and during the formation of Israel. Widely denounced by international critics as a terrorist organization, Irgun became the right-wing predecessor to today’s Likud Party.

Wikipedia describes this episode in a tentative fashion: An offshoot of Irgun, better known as the STERN GANG, (but the Wiki article is named by its official Lihi title), tried to make a pact with the Nazis, but never heard back. Later Lihi was honored for its historic contribution to the establishment of Israel.

Papieren Bitte? Just your shoes please

mens shoesMost people can easily conjure the cinematic image of Gestapo officers blocking train passengers, demanding “Your papers please.” That such a scene could ever develop in America, haunts citizens opposed to national identity cards or embedded microchips. But with modern surveillance methods as pervasive as cellphones, perhaps today’s state security services have less need to verify who we are. I’ll assert the US Department of Homeland Security is charged more with making Americans feel the heavy boot print of authoritarianism.

I think that in the wake of 9/11, this nation has indeed mobilized a “papers please” law enforcement policy.

The proof is there in black and white in the Patriot Act; you can see it in the Civil Liberties-free zone which immigration officers have been empowered to enforce to 100 miles inland from our borders; and you can see it at our airports. Last night’s 60-Minutes questioned the punitive aspects of the TSA measures to which today’s airline passengers are subjected. Less surprisingly, CBS also suggested their probable ineffectiveness.

Having just paid a holiday visit to DIA, I was inclined to see more. Yes, this is another holiday post.

Credit where credit is due? It’s no coincidence this is about shoes.

Papieren Bitte
First, I’d like to deconstruct the film mythology, which originated in wartime, from Hollywood Home Front propaganda meant to demonize the Hun. Certainly the trench-coated SS officer, or leather-jacketed Gestapo detective, asking for your documents, cut a villainous figure. But they were, in reality, as out of the ordinary as today’s FBI or CIA agents. Have you ever happened upon a one of those?

More often by far, during WWII, the job of asking for a traveler’s “Legitimacion” was assigned to the gendarmes of the occupied countries, or to the collaborators who’d been deputized. These were ordinary constables and men who otherwise were unfit to serve in combat. Old frumps, maligned and bitter. If you can picture the run-of-the-mill TSA troll, you see where I’m going.

Public Transportation
Where travelers a half-century ago were taking trains, today the public city-to-city lattice is airborne. Today we queue for planes, not trains. And instead of producing our “papers” –I should say, IN ADDITION to producing our papers– we are required to remove our shoes, all sorts of articles, submit to searches, and refrain from carrying certain items, in order to thread the needle that allows us access to public travel. I’m not sure if today’s security screening isn’t the equivalent of the depiction of the 40s silver-screen.

Before you argue that I’m being alarmist, please consider that most Germans during the war, indeed the overwhelming majority of citizens of occupied Europe, had little to fear by being asked for their documents. You or I are not insurgents on the lam, nor aspiring bomb-throwers. We do not fear being sent to Guantanamo.

Indeed, you might remember, the movie heroes who sweated the Nazi checkpoints were always resistance fighters, saboteurs, or escaped Allied prisoners. Today, ask yourself how an enemy of the USA would fare trying to use an airport. If you have become aware now that our US Homeland does not show reticence to torture, or disappear, persons of interest, would modern airport security be any less a terrifying prospect for people who may not be in lockstep with the ever rogue-ideology of the current global administrators?

And so, what was the main purpose of policemen monitoring the trains of occupied Europe? To prevent illegal travel, or to deter the thought of sedition? Both. But those were the days of imperfect intelligence.

Today, we know that even the 9/11 hijackers were tracked well in advance of their boarding at Boston Airport. Since then, we know that intelligence agency Fusion Centers also parse the surveillance data of persons of mere tangential interest. We know that the NSA records all phone calls. We know the telecoms are doing something for which they are very insistent about receiving preemptory immunity.

Potential terrorists/hijackers have everybody on their tail.

The TSA fat bastards are for the rest of us.

Airport Fear-mongering
Do you remember the days when you could linger as you dropped off your loved ones at the airport? You could wait with them, or you could meet them as they walked off the plane. Now you are greeted by concrete barriers at the curb, you can’t help anyone with their bags. America’s airports have become high security zones, unwelcoming to all.

Permit me to interject the observation that there has not been a single domestic airport attack to justify the draconian measures which have impacted American tranquility. We abide being yelled at, for absolutely no reason except the scare-phrase “Remember 9/11.” Remember the Maine? Remember Pearl Harbor? Japanese Internment Camps anyone?

If you are the traveler, you have to strip yourself of dignity before a thick-necked tin-pot. Now airports are even replacing the metal detectors with X-ray gateways. You are required to raise your arms for a virtual strip search, where digital images of your nakedness are reviewed by the airport security. Official TSA statements explain that these digital records go no further than their desks.

You can choose to believe that, or believe that all our faces are being blurred, or that our corresponding identities are not matched with the images.

(A digression on the subject of intelligence files:
Meanwhile, consider that the NSA is recording ALL satellite borne phone calls. International and domestic. They get around the “wire-tapping” restrictions by addressing it as “packet collecting.” To their devices, it’s an altogether new technology, thereby unencumbered by civil right legislation protection.

Our imaginations cannot fathom how spooks can listen to all the world’s satellite calls, but their imaginations know that someday the software will be developed to accomplish that task. Won’t they be kicking themselves later if they hadn’t stored as much as they could of our conversations BEFORE anyone suspected all telephones were eavesdropped upon?

-By the way, did you miss the memo that every cellphone is capable of being an eavesdropping device, even when it’s not engaged in a phone call? Would it be beyond the pale to imagine that if a near infinite number of calls are recorded, another near infinite amount of off-line talk is being aggregated in addition? If you can store more on your iPod than you can read in 100 lifetimes, supercomputer storage can probably lap your imagination by 100 to the 100th, I’m just thinking.)

Respect Authority
Well look at me, I’m only underlining where the DHS is happy to have us all place emphasis. FEAR. The security at today’s airports won’t keep box cutters off of airplanes, but it will keep a citizenry from daydreams of dissent.

So much ado,
And not enough DO? You already know what to do. Respect authority? Disrespect false authority! Take a lead from Comrade al-Zairi, you too can make it about the shoes.

We’ve all of us, you know it, mouthed to ourselves the defiant retort, rehearsed for if and when that imaginary Nazi hits us up for our papers: “Papers? I don’t need to show you no stinkin’ papers!”

From LA, I remember a variant which Hispanics directed at La Migra. They wished.

Anyone WITH papers can defy authority with the full confidence that comes from “I am an American” impunity. But can undocumented immigrants say it? Can Middle-Eastern-looking gentlemen say it? Not hardly.

YOU CAN.

My brave little fantasy insurgent, why not offer that rebel yell to the TSA? Tell them you don’t need to remove your stinkin’ shoes! (Double- entendre unintended.) They won’t let you on the plane, but that’s where beloved Capitalism provides your audience.

Put your courage where your mouth is
Let the airlines hear your rebel yell. “We don’t need your stinkin’ airplane!” If they don’t remove the Beirut decor concrete barriers, if they don’t send the TSA mini tyrants packing, if they don’t let you travel with toiletries of your damn choosing, you’re not going to take their stinkin’ flights.

If they’re not going to let you park up close to the terminal, where you used to be able to park but now those spaces are let out to valet parking outfits, you’re not going to visit their airport. Period.

Is there anywhere that you need to go in a hurry, besides out of the country for a long, long spell?

Drive, it’s still free
If you’re going to stick around, boycott the airlines. Use your car.

As has been demonstrated at Arizona checkpoints –as seen on YouTube– a car and a video camera can get you anywhere unmolested. If you are stopped at an DHS “immigration” checkpoint, you hold the upper hand. You can persist in being let to pass without answering a single question. If they detain you, you have a lawsuit. In your car, you can say with impunity still “I don’t need to show you no stinkin’ papers!”