I mentioned in my last post that I’d had a visceral negative reaction to Sedona — undeniably one of the most beautiful places on earth — which surprised and dismayed me. I had a vague sense that I was offended by the opulence and pseudo-spiritualism of the place, but that didn’t completely explain my snarky attitude which, I’ve come to understand, usually masks a deeper response to perceived injustice or dashed hopes.
I found an answer in the form of a book I happened to pull from my brother’s bookshelf: An American Child Supreme — the education of a liberation ecologist, by John Nichols. It’s a memoir of sorts, and tries to decipher how any of us — born into a culture that very nearly ensures that we become bigots, greedy consumers, warmongers, and environmental parasites — develops a social conscience.
John Nichols tells of the life-changing — often seemingly innocuous — events, people and books that transformed him from a product of a privileged upbringing and Mayflower pedigree to a liberation ecologist (as opposed to naturalist or environmentalist), a more radical superstratum of social ecology.
I won’t go into any of that, although it was fascinating to me. I’ll just write the words that I scratched frantically into my little notebook so I’d not lose them or allow myself to forget them. I wasn’t sure how they related to Sedona, but somehow they did.
Myself, I do not have the courage or the fanaticism that motivated Diana Oughton (of the Weather Underground) to build bombs, but I cannot envision the changes we need without some sort of apocalyptic reaction against the current levels of violence generated by the daily economic activities of the multinationals that feed and clothe us.
Territorial shooting wars are only a small fraction of the greater (and more horrific) violence of a world market that levels forests, pollutes the oceans, impoverishes people and toxifies topsoil in order to bring us our hamburgers, polyester golf slacks, and Marlboro cigarettes. “The human murder by poverty in Latin America is secret,” writes Eduard Galeano. “Every year, without making a sound, three Hiroshima bombs explode over communities that have become accustomed to suffering with clenched teeth. This systemic violence is not apparent but is real and constantly increasing: its holocausts are not made known in the sensational press but in Food and Agricultural Organization statistics.”
Environmental collapse is now universally caused by monopoly capital plundering earth’s biological and human resources for profit. The profit is generated by the labor of those underdogs, whose energy is thus co-opted to destroy the environment. This means that our most destructive environmental problems are tied to their inequality. . . . That inequality is causing a downward social spiral on earth and eco-devastation. Profit requires demolition. The racism that deforms our nation (and the globe) is a tool used by a capitalist society to maintain class divisions for profit-making reasons, so racism is also a main component of biosystem toxicity.
John Nichols sums up the philosophy of a liberation ecologist when he quotes Tom Athanasiou’s book Divided Planet: The Ecology of Rich and Poor, whose words are directed at environmentalists:
“The time for such political innocence is over. . . .it is past time for environmentalists to face their own history, in which they have too often stood not for justice and freedom, or even for realism, but merely for the comforts and aesthetics of affluent nature lovers. They have no choice. History will judge greens by whether they stand with the world’s poor.”
That must be it. I distrusted Sedona because it quite obviously doesn’t stand with the world’s poor, nor even the nation’s middle class. It is an enclave for affluent nature lovers whose social consciences are buried in crystals and energy forces, $4 iced teas and expensive gauzy skirts.
Sedona seems to care not a whit about social or economic justice nor — I’d wager a guess — about wreaking environmental havoc in Utah and New Mexico to keep its own little slice of Eden energized and enflowered. There is no need for Sedona to worry about the larger world, neither liberation for its people nor the sustainability of its global environment. Sedona exists unto itself and its wealthy denizens — to be owned, developed and distributed and enjoyed at their directive.
Poor Michael the Savage can’t cross borders now without being hunted down like an animal! That just seems so totally unfair, Michael. Who will these Commie authoritarian British thugs go after next? Lou Dobbs? Rush Limbaugh? Tom Tancredo? 
The Far Right Jewish State Foreign Minister, Avigdor Lieberman, is on a charm patrol in Europe right now, where his job is to try to convince Europeans that he is not Israel’s equivalent of Dick Cheney. It is doubtful that Avigdor can pull the wool over the eyes of even these enablers though. 
“Socialism will continue. The Ecuadorian people voted for that. We are going to emphasize this fight for social justice, for regional justice. We are going to continue the fight to eliminate all forms of workplace exploitation within our socialist conviction: the supremacy of human work over capital. Nobody is in any doubt that our preferential option is for the poorest people, we are here because of them. Hasta la victoria siempre!”
At last we have a copy of 
Immediately after the 2001 attack on the World Trade Center in 2001, the term “Nine Eleven” was already tripping off the tongues of TV talking heads as if it was more natural than saying “last Monday,” or “last week Monday,” before even we knew the attack was not going to last several days. The day after the election of Barack Obama, a suddenly large proportion of the TV talking heads were black, overnight, like it had become some sort of costume party theme.
Obama meanwhile is the black man we invite to dinner. And these colored teevee folk too. They’re not poor blacks after all. They’re the Thomas Sowells, Uncle Toms, educated reformed black people. Rich black people are the new lawn jockeys.
University of California- Santa Barbara Sociology and Global Studies Professor, William Robinson, is under attack from the Jewish Anti-Defamation League for having spoken out against Israeli military atrocities in Gaza. Their position is quite simple and is that he should either shut up or be fired. See 
Hugo Chavez met Barack Obama at the Summit of the Americas, and presented this gift to the American president: “The Open Veins of Latin America: Five Centuries of the Pillage of a Continent” by Uruguayan author Eduardo Galeano. At the United Nations General Assembly in 2006, Chavez held aloft Noam Chomsky’s “Hegemony or Survival: America’s Quest for Global Dominance,” encouraging everyone to read it. Is there a common theme to the dark-skinned Chavez’s book recommendations? Chavez’ critics from the Venezuelan upper middle class think he’s no brighter than a monkey. His message, educate yourselves.
Eduardo Galeano was interviewed by Amy Goodman on the day Barack Obama learned he had won the election. Galeano had this hope for the first US President of color: that he never forget that the White House, his new home, had been built by black slaves.
By the oddest of twists, the Israeli Arabs interviewed for this story declared their own preference for unleavened bread, for the Passover. This drew incredulous prompts from nearby Israeli Jews. Why would Arabs chose Matzo, the poor man’s bread, without being obligated?
DENVER- At first the testimony from a CU committee member who voted to dismiss Ward Churchill seemed utterly damning. Dr. Marjorie McIntosh, retired Distinguished Professor of history, gave her testimony by video because she would be lecturing in England at the time of the 
DENVER- This week’s cover of WESTWORD portends the upcoming Ward Churchill trial. The cover features Churchill and colleagues as unsavory caricatures of what looks like a circus of creeps. It points not to a cover story, but to a cartoon gatefold of equally squalid details, 
The New York Post cartoon conveys a single message, because it certainly wasn’t humor. This is a warning for President Obama, drawn in the form of a thought balloon for public consumption, which 
Israel’s plan is to speak its truth to thousands, involve many and select and challenge a few for the purpose of reaching the world with their gospel. The result of the campaign is clear. Preying upon our hungry egos and hopeful self-importance, the Zionists have effectively co-opted Not My Tribe for their own purposes.
