Socialism does not equal tyranny, unlike the claims and demagoguery of the capitalists. A true democratic Socialism and fair market system is a natural course for human society. It is free of predatory and parasitic capitalist schemes to dominate and exploit everyone and everything. It is decentralization of power distributed to citizens, as opposed to the fascist model that benefits from centralization and concentration of power. It can disperse wealth and enrich citizens if they can be de-programmed of their false worship and idolization of wealth as success and exploitation as the norm.

And it doesn’t have to be an exact model of Marx or Engels or Trotsky or Lenin. But it should include the takeover of production from the fascists with community worker councils in control. And the shift away from enslavement of the worlds workers by the bankers and through globalisation. And control of currency back to the citizens. The capitalists are middlemen who get in our way of a just fair society that we have the ability to create. It is they who have created all of the false propaganda about Socialism. They who choke by way of embargoes, sanctions, and political disruption, any countries attempt toward a just socialist society. Their domination as a minority over the majority cannot and should not stand any longer.

Here’s a good read. Dated but still valid. Enjoy. Also enjoy the many thorough and insightful articles on www.wsws.org

Socialism and Democracy
James P. Cannon gave the following talk to a meeting at the Socialist Workers Party’s West Coast Vacation School, September 1, 1957. It was first published in the Fall 1957 International Socialist Review.

Comrades, I am glad to be here with you today, and to accept your invitation to speak on socialism and democracy. Before we can make real headway in the discussion of other important parts of the program, we have to find agreement on what we mean by socialism and what we mean by democracy, and how they are related to each other, and what we are going to say to the American workers about them.

Strange as it may seem, an agreement on these two simple, elementary points, as experience has already demonstrated, will not be arrived at easily. The confusion and demoralization created by Stalinism, and the successful exploitation of this confusion by the ruling capitalists of this country and all their agents and apologists, still hang heavily over all sections of the workers’ movement.

Shakespeare’s Mark Antony reminded us that evil quite often outlives its authors. That is true in the present case also. Stalin is dead; but the crippling influence of Stalinism on the minds of a whole generation of people who considered themselves socialists or communists lives after Stalin.

Now, of course, the Stalinists and their apologists have not created all the confusion in this country about the meaning of socialism, at least not directly. At every step the Stalinist work of befuddlement and demoralization, of debasing words into their opposite meanings, has been supported by reciprocal action of the same kind by the ruling capitalists and their apologists. They have never failed to take the Stalinists at their word, and to point to the Stalinist regime in the Soviet Union, with all of its horrors, and to say: “That is socialism. The American way of life is better.”

They have cynically accepted the Stalinist definition and have obligingly advertised the Soviet Union, with its grinding poverty and glaring inequality, with its ubiquitous police terror, frame-ups, mass murders and slave-labour camps, as a “socialist” order of society. They have utilized the crimes of Stalinism to prejudice the American workers against the very name of socialism. And worst of all, comrades, we have to recognise that this campaign has been widely successful, and that we have to pay for it. We cannot build a strong socialist movement in this country until we overcome this confusion in the minds of the American workers about the real meaning of socialism.

After all that has happened in the past quarter of a century, the American workers have become more acutely sensitive than ever before to the value and importance of democratic rights. That, in my opinion, is the progressive side of their reaction, which we should fully share. The horrors of fascism, as they were revealed in the ’30s, and which were never dreamed of by the socialists in the old days, and the no less monstrous crimes of Stalinism, which became public knowledge later—all this has inspired a fear and hatred of any kind of dictatorship in the minds of the American working class. And to the extent that the Stalinist dictatorship in Russia has been identified with the name of socialism, and that this identification has been taken as a matter of course, the American workers have been prejudiced against socialism. That’s the bitter truth, and it must be looked straight in the face.

The socialist movement in America will not advance again significantly until it regains the initiative and takes the offensive against capitalism and all its agents in the labour movement precisely on the issue of democracy.

The authentic socialist movement, as it was conceived by its founders and as it has developed over the past century, has been the most democratic movement in all history. No formulation of this question can improve on the classic statement of the Communist Manifesto, with which modern scientific socialism was proclaimed to the world in 1848. The Communist Manifesto said:

““All previous historical movements were movements of minorities, or in the interest of minorities. The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority.”

The authors of the Communist Manifesto linked socialism and democracy together as end and means. The “self-conscious, independent movement of the immense majority, in the interest of the immense majority” cannot be anything else but democratic, if we understand by “democracy” the rule of the people, the majority. The Stalinist claim—that the task of reconstructing society on a socialist basis can be farmed out to a privileged and uncontrolled bureaucracy, while the workers remain without voice or vote in the process—is just as foreign to the thoughts of Marx and Engels, and of all their true disciples, as the reformist idea that socialism can be handed down to the workers by degrees by the capitalists who exploit them.

All such fantastic conceptions were answered in advance by the reiterated statement of Marx and Engels that “the emancipation of the working class is the task of the workers themselves.” That is the language of Marx and Engels—“the task of the workers themselves”. That was just another way of saying—as they said explicitly many times—that the socialist reorganization of society requires a workers’ revolution. Such a revolution is unthinkable without the active participation of the majority of the working class, which is itself the big majority of the population. Nothing could be more democratic than that.

Moreover, the great teachers did not limit the democratic action of the working class to the overthrow of bourgeois supremacy. They defined democracy as the form of governmental rule in the transition period between capitalism and socialism. It is explicitly stated in the Communist Manifesto—and I wonder how many people have forgotten this in recent years—“The first step”, said the Manifesto, “in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy.”

That is the way Marx and Engels formulated the first aim of the revolution—to make the workers the ruling class, to establish democracy, which, in their view, is the same thing. From this precise formulation it is clear that Marx and Engels did not consider the limited, formal democracy under capitalism, which screens the exploitation and the rule of the great majority by the few, as real democracy.

They never taught that the simple nationalization of the forces of production signified the establishment of socialism. That’s not stated by Marx and Engels anywhere. Nationalization only lays the economic foundations for the transition to socialism. Still less could they have sanctioned, even if they had been able to imagine, the monstrous idea that socialism could be realized without freedom and without equality; that nationalized production and planned economy, controlled by a ruthless police dictatorship, complete with prisons, torture chambers and forced-labour camps, could be designated as a “socialist” society. That unspeakable perversion and contradiction of terms belongs to the Stalinists and their apologists.

All the great Marxists defined socialism as a classless society—with abundance, freedom and equality for all; a society in which there would be no state, not even a democratic workers’ state, to say nothing of a state in the monstrous form of a bureaucratic dictatorship of a privileged minority.

The Soviet Union today is a transitional order of society, in which the bureaucratic dictatorship of a privileged minority, far from serving as the agency to bridge the transition to socialism, stands as an obstacle to harmonious development in that direction. In the view of Marx and Engels, and of Lenin and Trotsky who came after them, the transition from capitalism to the classless society of socialism could only be carried out by an ever-expanding democracy, involving the masses of the workers more and more in all phases of social life, by direct participation and control.

Forecasting the socialist future, the Communist Manifesto said: “In place of the old bourgeois society, with its classes and class antagonisms, we shall have an association.” Mark that: “an association”, not a state—“an association in which the free development of each is the condition for the free development of all”.

I say we will not put the socialist movement of this country on the right track and restore its rightful appeal to the best sentiments of the working class of this country and above all to the young, until we begin to call socialism by its right name as the great teachers did. Until we make it clear that we stand for an ever-expanding workers’ democracy as the only road to socialism. Until we root out every vestige of Stalinist perversion and corruption of the meaning of socialism and democracy, and restate the thoughts and formulations of the authentic Marxist teachers.

But the Stalinist definitions of socialism and democracy are not the only perversions that have to be rejected before we can find a sound basis for the regroupment of socialist forces in the United States. The definitions of the social democrats of all hues and gradations are just as false. And in this country they are a still more formidable obstacle because they have deeper roots, and they are nourished by the ruling class itself.

The liberals, the social democrats and the bureaucratic bosses of the American trade unions are red-hot supporters of “democracy”. At least, that is what they say. And they strive to herd the workers into the imperialist war camp under the general slogan of “democracy versus dictatorship”. They speak of democracy as something that stands by itself above the classes and the class struggle, and not as the form of rule of one class over another.

Capitalism, under any kind of government—whether bourgeois democracy or fascism or a military police state—is a system of minority rule, and the principal beneficiaries of capitalist democracy are the small minority of exploiting capitalists; scarcely less so than the slaveowners of ancient times were the actual rulers and the real beneficiaries of the Athenian democracy.

To be sure, the workers in the United States have a right to vote periodically for one of two sets of candidates selected for them by the two capitalist parties. And if they can dodge the witch-hunters, they can exercise the right of free speech and free press. But this formal right of free speech and free press is outweighed rather heavily by the inconvenient circumstance that the small capitalist minority happens to enjoy a complete monopoly of ownership and control of all the big presses, and of television and radio, and of all other means of communication and information.

But even so, with all that, a little democracy is better than none. We socialists have never denied that. And after the experiences of fascism and McCarthyism, and of military and police dictatorships in many parts of the world, and of the horrors of Stalinism, we have all the more reason to value every democratic provision for the protection of human rights and human dignity; to fight for more democracy, not less.

Socialists should not argue with the American worker when he says he wants democracy and doesn’t want to be ruled by a dictatorship. Rather, we should recognise that his demand for human rights and democratic guarantees, now and in the future, is in itself progressive. The socialist task is not to deny democracy, but to expand it and make it more complete. That is the true socialist tradition. The Marxists, throughout the century-long history of our movement, have always valued and defended bourgeois democratic rights, restricted as they were; and have utilized them for the education and organization of the workers in the struggle to establish full democracy by abolishing the capitalist rule altogether.

The right of union organization is a precious right, a democratic right, but it was not “given” to the workers in the United States. It took the mighty and irresistible labour upheaval of the ’30s, culminating in the great sit-down strikes—a semi-revolution of the American workers—to establish in reality the right of union organization in mass-production industry.

When it comes to the administration of workers’ organizations under their control, the social democrats and the reformist labour leaders pay very little respect to their own professed democratic principles. The trade unions in the United States today, as you all know, are administered and controlled by little cliques of richly privileged bureaucrats, who use the union machinery, and the union funds, and a private army of goon squads, and—whenever necessary—the help of the employers and the government, to keep their own “party” in control of the unions, and to suppress and beat down any attempt of the rank and file to form an opposition “party” to put up an opposition slate.

In practice, the American labour bureaucrats, who piously demand democracy in the one-party totalitarian domain of Stalinism, come as close as they can to maintaining a total one-party rule in their own domain. The Stalinist bureaucrats in Russia and the trade-union bureaucrats in the United States are not sisters, but they are much more alike than different. They are essentially of the same breed, a privileged caste dominated above all by motives of self-benefit and self-preservation at the expense of the workers and against the workers.

The privileged bureaucratic caste everywhere is the most formidable obstacle to democracy and socialism. The struggle of the working class in both sections of the now divided world has become, in the most profound meaning of the term, a struggle against the usurping privileged bureaucracy.

In the Soviet Union, it is a struggle to restore the genuine workers’ democracy established by the revolution of 1917. Workers’ democracy has become a burning necessity to assure the harmonious transition to socialism. That is the meaning of the political revolution against the bureaucracy now developing throughout the whole Soviet sphere, which every socialist worthy of the name unreservedly supports.

In the United States, the struggle for workers’ democracy is preeminently a struggle of the rank and file to gain democratic control of their own organizations That is the necessary condition to prepare the final struggle to abolish capitalism and establish democracy in the country as a whole. No party in this country has a right to call itself socialist unless it stands foursquare for the rank-and-file workers of the United States against the bureaucrats.

Capitalism does not survive as a social system by its own strength, but by its influence within the workers’ movement, reflected and expressed by the labour aristocracy and the bureaucracy. So the fight for workers’ democracy is inseparable from the fight for socialism, and is the condition for its victory. Workers’ democracy is the only road to socialism, here in the United States and everywhere else, all the way from Moscow to Los Angeles, and from here to Budapest.