Is Barack Obama Sarah Palin in lipstick?

Barack Palin morphIt’s tempting to brush off the ol’ BIGOTRY IN LIPSTICK sign for Sarah Palin’s whistle stop in Colorado Springs tonight. Palin and her fans make for easy laughs, but with President Obama unmasked this week as Cheney’s new War Czar, who is Sarah “Plain and Small” but the 2012 GOP straw man to ensure Obama’s reelection? I have no interest in joining the Democrats in play-crying Wolf over Scary Palin.

A more effective approach might be to tar Sarah Palin with the Obama deception, as for example, the ugly side of the same Obama coin. SARAH PALIN IS OBAMA IN BOOGIEMAN LIPSTICK.

Come election 2012, how is anyone to mount a viable third party candidate with the specter of Sarah Palin haunting a weakened Obama? It’ll be the same old excuse for circling the wagons around the lesser of evils, the horrors being unthinkable to risk splitting the “progressive” vote. Of course, if anything is to be accomplished by way of reform and change, a non-Democrat, non-corporate candidate will have to do it, that is if you entrust electoral politics with any remaining hope at all.

You’d think it wouldn’t take an example as extreme as Sarah Palin to make President Obama look smart. The comparison may be an indication of how much ground Obama wants to give himself in his plans to disappoint us.

Vaneigem on energy as commodity

NMT’s in-house Situationist has been conceptualizing a way forward well expressed in this May 2009 interview of Raoul Vaneigem:
Situationist“We are being “offered” biofuels on the condition we agree to transgenic rapeseed farming. Eco-tourism will accelerate the plundering of our biosphere. Windmill farms are being built without any advantage to the consumers. Those are the areas where intervention is possible. Natural resources belong to us, they are free, they must be made to serve the freedom of life. It will be up to the communities to secure their own energy and food independence so as to free themselves from the control of the multinationals and their state vassals everywhere. Claiming natural power for our use means reclaiming our own existence first. Only creativity will rid us of work. …

Freeness is the only absolute weapon capable of shattering the mighty self-destruction machine set in motion by consumer society, whose implosion is still releasing, like a deadly gas, bottom-line mentality, cupidity, financial gain, profit, and predation. Museums and culture should be free, for sure, but so should public services, currently prey to the scamming multinationals and states. Free trains, buses, subways, free healthcare, free schools, free water, air, electricity, free power, all through alternative networks to be set up. As freeness spreads, new solidarity networks will eradicate the stranglehold of the commodity. This is because life is a free gift, a continuous creation that the market’s vile profiteering alone deprives us of.”
–Raoul Vaneigem, 2009

Interviewed by Hans Ulrich Obrist, for e-flux, Journal #6. See original article or the copy mirrored below:

In Conversation with Raoul Vaneigem

Hans Ulrich Obrist: I just visited Edouard Glissant and Patrick Chamoiseau, who have written an appeal to Barack Obama. What would your appeal and/or advice be to Obama?

Raoul Vaneigem: I refuse to cultivate any relationship whatsoever with people of power. I agree with the Zapatistas from Chiapas who want nothing to do with either the state or its masters, the multinational mafias. I call for civil disobedience so that local communities can form, coordinate, and begin self-producing natural power, a more natural form of farming, and public services that are finally liberated from the scams of government by the Left or the Right. On the other hand, I welcome the appeal by Chamoiseau, Glissant, and their friends for the creation of an existence in which the poetry of a life rediscovered will put an end to the deadly stranglehold of the commodity.

HUO: Could we talk about your beginnings? How did your participation in situationism begin, and what was your fundamental contribution? At the outset of your relationship with the SI, there was the figure of Henri Lefebvre. What did he mean to you at the time? Why did you decide to send him poetic essays?

RV: I would first like to clarify that situationism is an ideology that the situationists were unanimous in rejecting. The term “situationist” was ever only a token of identification. Its particularity kept us from being mistaken for the throngs of ideologues. I have nothing in common with the spectacular recuperation of a project that, in my case, has remained revolutionary throughout. My participation in a group that has now disappeared was an important moment in my personal evolution, an evolution I have personally pressed on with in the spirit of the situationist project at its most revolutionary. My own radicality absolves me from any label. I grew up in an environment in which our fighting spirit was fueled by working class consciousness and a rather festive conception of existence. I found Lefebvre’s Critique of Everyday Life captivating. When La Somme et le reste [The Sum and the Remainder] was published, I sent him an essay of sorts on “poetry and revolution” that was an attempt to unify radical concepts, Lettrist language, music, and film imagery by crediting them all with the common virtue of making the people’s blood boil. Lefebvre kindly responded by putting me in touch with Guy Debord who immediately invited me to Paris. The two of us had very different temperaments, but we would agree over a period of nearly ten years on the need to bring consumer society to an end and to found a new society on the principle of self-management, where life supersedes survival and the existential angst that it generates.

HUO: Which situationist projects remain unrealized?

RV: Psychogeography, the construction of situations, the superseding of predatory behavior. The radicality, which, notwithstanding some lapses, never ceased to motivate us, remains a source of inspiration to this day. Its effects are just beginning to manifest themselves in the autonomous groups that are now coming to grips with the collapse of financial capitalism.

HUO: The Situationist International defined the situationist as someone who commits her- or himself to the construction of situations. What were those situations for you, concretely? How would you define the situationist project in 2009?

RV: By its very style of living and thinking, our group was already sketching out a situation, like a beachhead active within enemy territory. The military metaphor is questionable, but it does convey our will to liberate daily life from the control and stranglehold of an economy based on the profitable exploitation of man. We formed a “group-at-risk” that was conscious of the hostility of the dominant world, of the need for radical rupture, and of the danger of giving in to the paranoia typical of minds under siege. By showing its limits and its weaknesses, the situationist experience can also be seen as a critical meditation on the new type of society sketched out by the Paris Commune, by the Makhnovist movement and the Republic of Councils wiped out by Lenin and Trotsky, by the libertarian communities in Spain later smashed by the Communist Party. The situationist project is not about what happens once consumer society is rejected and a genuinely human society has emerged. Rather, it illuminates now how lifestyle can supersede survival, predatory behavior, power, trade and the death-reflex.

HUO: You and Guy Debord are the main protagonists of the situationist movement. How do you see Debord’s role and your role?

RV: Not as roles. That is precisely what situationism in its most ridiculous version aims at: reducing us to cardboard cut-outs that it can then set up against one another according to the spectacle’s standard operating procedure. I am simply the spokesman, among others, of a radical consciousness. I just do what I can to see that resistance to market exploitation is transformed into an offensive of life, and that an art of living sweeps away the ruins of oppression.

HUO: What were your reasons for resigning from the group?

RV: Following the occupation movements of May 1968, we knew that some recuperation was afoot. We were familiar with the mechanisms of alienation that would falsify our ideas and fit them neatly into the cultural puzzle. It became clear to us, during the last conference in Venice, that we had failed to shatter those mechanisms, that in fact they were shattering us from the inside. The group was crumbling, the Venice conference was demonstrating its increasing uselessness, and the only answers put forward were commensurate with the self-parody we had fallen into. Dissension intensified to the point of paranoid denunciation: of betrayals of radicality, of breaches of revolutionary spirit, of dereliction of conscience. Those times of catharsis and anathema are now long past, and it might be useful to examine how it is that we sowed the seeds of failure for which the group ended up paying such a heavy price. The shipwreck, however, did not indiscriminately sweep away to the shores of oblivion all of us who participated in the adventure. The group vanished in such a way as to allow the individuals to either consolidate their radicality, disown it, or lapse into the imposture of radicalism. I have attempted to analyze our experimental adventure in Entre le deuil du monde et la joie de vivre [Between Mourning the World and Exuberant Life].

HUO: You have written a lot on life, not survival. What is the difference?

RV: Survival is budgeted life. The system of exploitation of nature and man, starting in the Middle Neolithic with intensive farming, caused an involution in which creativity—a quality specific to humans—was supplanted by work, by the production of a covetous power. Creative life, as had begun to unfold during the Paleolithic, declined and gave way to a brutish struggle for subsistence. From then on, predation, which defines animal behavior, became the generator of all economic mechanisms.

HUO: Today, more than forty years after May ‘68, how do you feel life and society have evolved?

RV: We are witnessing the collapse of financial capitalism. This was easily predictable. Even among economists, where one finds even more idiots than in the political sphere, a number had been sounding the alarm for a decade or so. Our situation is paradoxical: never in Europe have the forces of repression been so weakened, yet never have the exploited masses been so passive. Still, insurrectional consciousness always sleeps with one eye open. The arrogance, incompetence, and powerlessness of the governing classes will eventually rouse it from its slumber, as will the progression in hearts and minds of what was most radical about May 1968.

HUO: Your new book takes us on a trip “between mourning the world and exuberant life.” You revisit May ‘68. What is left of May ‘68? Has it all been appropriated?

RV: Even if we are today seeing recycled ideologies and old religious infirmities being patched up in a hurry and tossed out to feed a general despair, which our ruling wheelers and dealers cash in on, they cannot conceal for long the shift in civilization revealed by May 1968. The break with patriarchal values is final. We are moving toward the end of the exploitation of nature, of work, of trade, of predation, of separation from the self, of sacrifice, of guilt, of the forsaking of happiness, of the fetishizing of money, of power, of hierarchy, of contempt for and fear of women, of the misleading of children, of intellectual dominion, of military and police despotism, of religions, of ideologies, of repression and the deadly resolutions of psychic tensions. This is not a fact I am describing, but an ongoing process that simply requires from us increased vigilance, awareness, and solidarity with life. We have to reground ourselves in order to rebuild—on human foundations—a world that has been ruined by the inhumanity of the cult of the commodity.

HUO: What do you think of the current moment, in 2009? Jean-Pierre Page has just published Penser l’après crise [Thinking the After-Crisis]. For him, everything must be reinvented. He says that a new world is emerging now in which the attempt to establish a US-led globalization has been aborted.

RV: The agrarian economy of the Ancien Régime was a fossilized form that was shattered by the emerging free-trade economy, from the 1789 revolution on. Similarly, the stock-dabbling speculative capitalism whose debacle we now witness is about to give way to a capitalism reenergized by the production of non-polluting natural power, the return to use value, organic farming, a hastily patched-up public sector, and a hypocritical moralization of trade. The future belongs to self-managed communities that produce indispensable goods and services for all (natural power, biodiversity, education, health centers, transport, metal and textile production . . .). The idea is to produce for us, for our own use—that is to say, no longer in order to sell them—goods that we are currently forced to buy at market prices even though they were conceived and manufactured by workers. It is time to break with the laws of a political racketeering that is designing, together with its own bankruptcy, that of our existence.

HUO: Is this a war of a new kind, as Page claims? An economic Third World War?

RV: We are at war, yes, but this is not an economic war. It is a world war against the economy. Against the economy that for thousands of years has been based on the exploitation of nature and man. And against a patched-up capitalism that will try to save its skin by investing in natural power and making us pay the high price for that which—once the new means of production are created—will be free as the wind, the sun, and the energy of plants and soil. If we do not exit economic reality and create a human reality in its place, we will once again allow market barbarism to live on.

HUO: In his book Making Globalization Work, Joseph Stiglitz argues for a reorganization of globalization along the lines of greater justice, in order to shrink global imbalances. What do you think of globalization? How does one get rid of profit as motive and pursue well-being instead? How does one escape from the growth imperative?

RV: The moralization of profit is an illusion and a fraud. There must be a decisive break with an economic system that has consistently spread ruin and destruction while pretending, amidst constant destitution, to deliver a most hypothetical well-being. Human relations must supersede and cancel out commercial relations. Civil disobedience means disregarding the decisions of a government that embezzles from its citizens to support the embezzlements of financial capitalism. Why pay taxes to the bankster-state, taxes vainly used to try to plug the sinkhole of corruption, when we could allocate them instead to the self-management of free power networks in every local community? The direct democracy of self-managed councils has every right to ignore the decrees of corrupt parliamentary democracy. Civil disobedience towards a state that is plundering us is a right. It is up to us to capitalize on this epochal shift to create communities where desire for life overwhelms the tyranny of money and power. We need concern ourselves neither with government debt, which covers up a massive defrauding of the public interest, nor with that contrivance of profit they call “growth.” From now on, the aim of local communities should be to produce for themselves and by themselves all goods of social value, meeting the needs of all—authentic needs, that is, not needs prefabricated by consumerist propaganda.

HUO: Edouard Glissant distinguishes between globality and globalization. Globalization eradicates differences and homogenizes, while globality is a global dialogue that produces differences. What do you think of his notion of globality?

RV: For me, it should mean acting locally and globally through a federation of communities in which our pork-barreling, corrupt parliamentary democracy is made obsolete by direct democracy. Local councils will be set up to take measures in favor of the environment and the daily lives of everyone. The situationists have called this “creating situations that rule out any backtracking.”

HUO: Might the current miscarriages of globalization have the same dangerous effects as the miscarriages of the previous globalization from the ‘30s? You have written that what was already intolerable in ‘68 when the economy was booming is even more intolerable today. Do you think the current economic despair might push the new generations to rebel?

RV: The crisis of the ‘30s was an economic crisis. What we are facing today is an implosion of the economy as a management system. It is the collapse of market civilization and the emergence of human civilization. The current turmoil signals a deep shift: the reference points of the old patriarchal world are vanishing. Percolating instead, still just barely and confusedly, are the early markers of a lifestyle that is genuinely human, an alliance with nature that puts an end to its exploitation, rape, and plundering. The worst would be the unawareness of life, the absence of sentient intelligence, violence without conscience. Nothing is more profitable to the racketeering mafias than chaos, despair, suicidal rebellion, and the nihilism that is spread by mercenary greed, in which money, even devalued in a panic, remains the only value.

HUO: In his book Utopistics, Immanuel Wallerstein claims that our world system is undergoing a structural crisis. He predicts it will take another twenty to fifty years for a more democratic and egalitarian system to replace it. He believes that the future belongs to “demarketized,” free-of-charge institutions (on the model, say, of public libraries). So we must oppose the marketization of water and air.1 What is your view?

RV: I do not know how long the current transformation will take (hopefully not too long, as I would like to witness it). But I have no doubt that this new alliance with the forces of life and nature will disseminate equality and freeness. We must go beyond our natural indignation at profit’s appropriation of our water, air, soil, environment, plants, animals. We must establish collectives that are capable of managing natural resources for the benefit of human interests, not market interests. This process of reappropriation that I foresee has a name: self-management, an experience attempted many times in hostile historical contexts. At this point, given the implosion of consumer society, it appears to be the only solution from both an individual and social point of view.

HUO: In your writing you have described the work imperative as an inhuman, almost animal condition. Do you consider market society to be a regression?

RV: As I mentioned above, evolution in the Paleolithic age meant the development of creativity—the distinctive trait of the human species as it breaks free from its original animality. But during the Neolithic, the osmotic relationship to nature loosened progressively, as intensive agriculture became based on looting and the exploitation of natural resources. It was also then that religion surfaced as an institution, society stratified, the reign of patriarchy began, of contempt for women, and of priests and kings with their stream of wars, destitution, and violence. Creation gave way to work, life to survival, jouissance to the animal predation that the appropriation economy confiscates, transcends, and spiritualizes. In this sense market civilization is indeed a regression in which technical progress supersedes human progress.

HUO: For you, what is a life in progress?

RV: Advancing from survival, the struggle for subsistence and predation to a new art of living, by recreating the world for the benefit of all.

HUO: My interviews often focus on the connections between art and architecture/urbanism, or literature and architecture/urbanism. Could you tell me about the Bureau of Unitary Urbanism?

RV: That was an idea more than a project. It was about the urgency of rebuilding our social fabric, so damaged by the stranglehold of the market. Such a rebuilding effort goes hand in hand with the rebuilding by individuals of their own daily existence. That is what psychogeography is really about: a passionate and critical deciphering of what in our environment needs to be destroyed, subjected to détournement, rebuilt.

HUO: In your view there is no such thing as urbanism?

RV: Urbanism is the ideological gridding and control of individuals and society by an economic system that exploits man and Earth and transforms life into a commodity. The danger in the self-built housing movement that is growing today would be to pay more attention to saving money than to the poetry of a new style of life.

HUO: How do you see cities in the year 2009? What kind of unitary urbanism for the third millennium? How do you envision the future of cities? What is your favorite city? You call Oarystis the city of desire. Oarystis takes its inspiration from the world of childhood and femininity. Nothing is static in Oarystis. John Cage once said that, like nature, “one never reaches a point of shapedness or finishedness. The situation is in constant unpredictable change.”2 Do you agree with Cage?

RV: I love wandering through Venice and Prague. I appreciate Mantua, Rome, Bologna, Barcelona, and certain districts of Paris. I care less about architecture than about how much human warmth its beauty has been capable of sustaining. Even Brussels, so devastated by real estate developers and disgraceful architects (remember that in the dialect of Brussels, “architect” is an insult), has held on to some wonderful bistros. Strolling from one to the next gives Brussels a charm that urbanism has deprived it of altogether. The Oarystis I describe is not an ideal city or a model space (all models are totalitarian). It is a clumsy and naïve rough draft for an experiment I still hope might one day be undertaken—so I agree with John Cage. This is not a diagram, but an experimental proposition that the creation of an environment is one and the same as the creation by individuals of their own future.

HUO: Is Oarystis based on natural power, like the Metabolist cities? Rem Koolhaas and I are working on a book on the Japanese Metabolists. When I read your wonderful text on Oarystis, I was reminded of that movement from the 1960s, especially the floating cities, Kikutake’s water cities. Is Oarystis a Metabolist city?

RV: When Oarystis was published, the architect Philippe Rothier and Diane Hennebert, who ran Brussels’ Architecture Museum at the time, rightly criticized me for ignoring the imaginative projects of a new generation of builders. Now that the old world is collapsing, the fusion of free natural power, self-built housing techniques, and the reinvention of sensual form is going to be decisive. So it is useful to remember that technical inventiveness must stem from the reinvention of individual and collective life. That is to say, what allows for genuine rupture and ecstatic inventiveness is self-management: the management by individuals and councils of their own lives and environment through direct democracy. Let us entrust the boundless freedoms of the imaginary to childhood and the child within us.

HUO: Several years ago I interviewed Constant on New Babylon. What were your dialogues with Constant and how do you see New Babylon today?

RV: I never met Constant, who if I am not mistaken had been expelled before my own association with the SI. New Babylon’s flaw is that it privileges technology over the formation of an individual and collective way of life—the necessary basis of any architectural concept. An architectural project only interests me if it is about the construction of daily life.

HUO: How can the city of the future contribute to biodiversity?

RV: By drawing inspiration from Alphonse Allais, by encouraging the countryside to infiltrate the city. By creating zones of organic farming, gardens, vegetable plots, and farms inside urban space. After all, there are so many bureaucratic and parasitical buildings that can’t wait to give way to fertile, pleasant land that is useful to all. Architects and squatters, build us some hanging gardens where we can go for walks, eat, and live!

HUO: Oarystis is in the form of a maze, but it is also influenced by Venice and its public piazzas. Could you tell us about the form of Oarystis?

RV: Our internal space-time is maze-like. In it, each of us is at once Theseus, Ariadne, and Minotaur. Our dérives would gain in awareness, alertness, harmony, and happiness if only external space-time could offer meanders that could conjure up the possible courses of our futures, as an analogy or echo of sorts—one that favors games of life, and prevents their inversion into games of death.

HUO: Will museums be abolished? Could you discuss the amphitheater of memory? A protestation against oblivion?

RV: The museum suffers from being a closed space in which works waste away. Painting, sculpture, music belong to the street, like the façades that contemplate us and come back to life when we greet them. Like life and love, learning is a continuous flow that enjoys the privilege of irrigating and fertilizing our sentient intelligence. Nothing is more contagious than creation. But the past also carries with it all the dross of our inhumanity. What should we do with it? A museum of horrors, of the barbarism of the past? I attempted to answer the question of the “duty of memory” in Ni pardon, ni talion [Neither Forgiveness Nor Retribution]:

Most of the great men we were brought up to worship were nothing more than cynical or sly murderers. History as taught in schools and peddled by an overflowing and hagiographic literature is a model of falsehood; to borrow a fashionable term, it is negationist. It might not deny the reality of gas chambers, it might no longer erect monuments to the glory of Stalin, Mao or Hitler, but it persists in celebrating the brutish conqueror: Alexander, called the Great—whose mentor was Aristotle, it is proudly intoned—Julius Caesar, Genghis Khan, Tamerlane, Napoleon, the throngs of generals, slaughterers of peoples, petty tyrants of the city or the state, torturer–judges, Javerts of every ilk, conniving diplomats, rapists and killers contracted by religions and ideologies; so much high renown carved from baseness, wickedness, and abjection. I am not suggesting we should unpave the avenues of official history and pave the side alleys instead. We are not in need of a purged history, but of a knowledge that scoops out into broad daylight facts that have been obscured, generation after generation, by the unceasing stratification of prejudice. I am not calling for a tribunal of the mind to begin condemning a bunch of undesirables who have been bizarrely put up on pedestals and celebrated in the motley pantheons of official memory. I just want to see the list of their crimes, the mention of their victims, the recollection of those who confronted them added to the inventory of their unsavory eulogies. I am not suggesting that the name of Francisco Ferrer wipe out that of his murderer, Alfonso XIII, but that at the very least everything be known of both. How dare textbooks still cultivate any respect for Bonaparte, responsible for the death of millions, for Louis XIV, slaughterer of peasants and persecutor of Protestants and freethinkers? For Calvin, murderer of Jacques Gruet and Michel Servet and dictator of Geneva, whose citizens, in tribute to Sébastien Castellion, would one day resolve to destroy the emblems and signs of such an unworthy worship? While Spain has now toppled the effigies of Francoism and rescinded the street names imposed by fascism, we somehow tolerate, towering in the sky of Paris, that Sacré-Coeur whose execrable architecture glorifies the crushing of the Commune. In Belgium there are still avenues and monuments honoring King Leopold II, one of the most cynical criminals of the nineteenth century, whose “red rubber” policy—denounced by Mark Twain, by Roger Casement (who paid for this with his life), by Edward Dene Morel, and more recently by Adam Hochschild—has so far bothered nary a conscience. This is a not a call to blow up his statues or to chisel away the inscriptions that celebrate him. This is a call to Belgian and Congolese citizens to cleanse and disinfect public places of this stain, the stain of one of the worst sponsors of colonial savagery. Paradoxically, I do tend to believe that forgetting can be productive, when it comes to the perpetrators of inhumanity. A forgetting that does not eradicate remembering, that does not blue-pencil memory, that is not an enforceable judgment, but that proceeds rather from a spontaneous feeling of revulsion, like a last-minute pivot to avoid dog droppings on the sidewalk. Once they have been exposed for their inhumanity, I wish for the instigators of past brutalities to be buried in the shroud of their wrongs. Let the memory of the crime obliterate the memory of the criminal.
3

HUO: Learning is deserting schools and going to the streets. Are streets becoming Thinkbelts? Cedric Price’s Potteries Thinkbelt used abandoned railroads for pop-up schools. What and where is learning today?

RV: Learning is permanent for all of us regardless of age. Curiosity feeds the desire to know. The call to teach stems from the pleasure of transmitting life: neither an imposition nor a power relation, it is pure gift, like life, from which it flows. Economic totalitarianism has ripped learning away from life, whose creative conscience it ought to be. We want to disseminate everywhere this poetry of knowledge that gives itself. Against school as a closed-off space (a barrack in the past, a slave market nowadays), we must invent nomadic learning.

HUO: How do you foresee the twenty-first-century university?

RV: The demise of the university: it will be liquidated by the quest for and daily practice of a universal learning of which it has always been but a pale travesty.

HUO: Could you tell me about the freeness principle (I am extremely interested in this; as a curator I have always believed museums should be free—Art for All, as Gilbert and George put it).

RV: Freeness is the only absolute weapon capable of shattering the mighty self-destruction machine set in motion by consumer society, whose implosion is still releasing, like a deadly gas, bottom-line mentality, cupidity, financial gain, profit, and predation. Museums and culture should be free, for sure, but so should public services, currently prey to the scamming multinationals and states. Free trains, buses, subways, free healthcare, free schools, free water, air, electricity, free power, all through alternative networks to be set up. As freeness spreads, new solidarity networks will eradicate the stranglehold of the commodity. This is because life is a free gift, a continuous creation that the market’s vile profiteering alone deprives us of.

HUO: Where is love in Oarystis?

RV: Everywhere. The love affair, as complex as it is simple, will serve as the building block for the new solidarity relations that sooner or later will supersede selfish calculation, competition, competitiveness, and predation, causes of our societies’ dehumanization.

HUO: Where is the city of the dead? In a forest rather than a cemetery?

RV: Yes, a forest, an auditorium in which the voices of the dead will speak amidst the lushness of nature, where life continuously creates itself anew.

HUO: Have you dreamt up other utopian cities apart from Oarystis? Or a concrete utopia in relation to the city?

RV: No, but I have not given up hope that such projects might mushroom and be realized one day, as we begin reconstructing a world devastated by the racketeering mafias.

HUO: In 1991 I founded a Robert Walser museum, a strollological museum, in Switzerland. I have always been fascinated by your notion of the stroll. Could you say something about your urban strolls with and without Debord? What about Walser’s? Have other strollologists inspired you?

RV: I hold Robert Walser in high regard, as many do. His lucidity and sense of dérive enchanted Kafka. I have always been fascinated by the long journey Hölderlin undertook following his break-up with Diotima. I admire Chatwin’s Songlines, in which he somehow manages to turn the most innocuous of walks into an intonation of the paths of fate, as though we were in the heart of the Australian bush. And I appreciate the strolls of Léon-Paul Fargue and the learning of Héron de Villefosse. My psychogeographic dérives with Guy Debord in Paris, Barcelona, Brussels, Beersel, and Antwerp were exceptional moments, combining theoretical speculation, sentient intelligence, the critical analysis of beings and places, and the pleasure of cheerful drinking. Our homeports were pleasant bistros with a warm atmosphere, havens where one was oneself because one felt in the air something of the authentic life, however fragile and short-lived. It was an identical mood that guided our wanderings through the streets, the lanes and the alleys, through the meanderings of a pleasure that our every step helped us gauge in terms of what it might take to expand and refine it just a little further. I have a feeling that the neighborhoods destroyed by the likes of Haussmann, Pompidou, and the real estate barbarians will one day be rebuilt by their inhabitants in the spirit of the joy and the life they once harbored.

HUO: What possibilities do you see for disalienation and détournement in 2009?

RV: This is a time of unprecedented chaos in material and moral conditions. Human values are going to have to compensate for the effects of the only value that has prevailed so far: money. But the implosion of financial totalitarianism means that this currency, which has so tripped us up, is now doomed to devaluation and a loss of all meaning. The absurdity of money is becoming concrete. It will gradually give way to new forms of exchange that will hasten its disappearance and lead to a gift economy.

HUO: What are the conditions for dialogue in 2009? Is there a way out of this system of isolation?

RV: Dialogue with power is neither possible nor desirable. Power has always acted unilaterally, by organizing chaos, by spreading fear, by forcing individuals and communities into selfish and blind withdrawal. As a matter of course, we will invent new solidarity networks and new intervention councils for the well-being of all of us and each of us, overriding the fiats of the state and its mafioso-political hierarchies. The voice of lived poetry will sweep away the last remaining echoes of a discourse in which words are in profit’s pay.

HUO: In your recent books you discuss your existence and temporality. The homogenizing forces of globalization homogenize time, and vice versa. How does one break with this? Could you discuss the temporality of happiness, as a notion?

RV: The productivity- and profit-based economy has implanted into lived human reality a separate reality structured by its ruling mechanisms: predation, competition and competitiveness, acquisitiveness and the struggle for power and subsistence. For thousands of years such denatured human behaviors have been deemed natural. The temporality of draining, erosion, tiredness, and decay is determined by labor, an activity that dominates and corrupts all others. The temporality of desire, love, and creation has a density that fractures the temporality of survival cadenced by work. Replacing the temporality of money will be a temporality of desire, a beyond-the-mirror, an opening to uncharted territories.

HUO: Is life ageless?

RV: I don’t claim that life is ageless. But since survival is nothing but permanent agony relieved by premature death, a renatured life that cultivates its full potential for passion and creation would surely achieve enough vitality to delay its endpoint considerably.

HUO: The Revolution of Everyday Life was a trigger for May ’68, and you have stated in other interviews that it is your key book that you are continually rewriting. Was the book an epiphany? How did it change the course of your work? What had you been doing previously?

RV: The book was prompted by an urgent need I was feeling at the time for a new perspective on the world and on myself, to pull me out of my state of survival, by means other than through suicide. This critical take on a consumer society that was corrupting and destroying life so relentlessly made me aware and conscious of my own life drive. And it became clear to me very quickly that this wasn’t a purely solipsistic project, that many readers were finding their own major concerns echoed there.

HUO: The Revolution of Everyday Life ends on an optimistic note: “We have a world of pleasures to win, and nothing to lose but boredom.”4 Are you still an optimist today?

RV: “Pessimists, what is it you were hoping for?,” Scutenaire wrote. I am neither a pessimist nor an optimist. I try to remain faithful to a principle: desire everything, expect nothing.

HUO: What is the most recent version of the book?

RV: Entre le deuil du monde et la joie de vivre [Between Mourning the World and Exuberant Life].

HUO: What book are you working on at the moment?

RV: I would love to have the resources to complete a Dictionary of Heresies, so as to clarify and correct the historical elements included in The Movement of the Free Spirit and Resistance to Christianity.

HUO: The question of temporality also brings us to Proust and his questionnaire (see inset). What might your definition of happiness be in 2009?

RV: Living ever more intensely and passionately in an ever more intense world. To those who sneer at my ecstatic candor, I reply with a phrase that brings me great comfort: “The desire for an other life is that life already.”5

HUO: Do you have unrealized projects? Unrealized books, unrealized projects in fields other than writing, unrealized architectural projects?

RV: My priority is to live better and better in a world that is more and more human. I would love to build the “urban countryside” of Oarystis, but I’m not just waiting patiently, like Fourier at the Palais Royal, for some billionaire to decide to finance the project only to lose everything to the financial crash a minute later.

HUO: What about your collaborations with other artists, painters, sculptors, designers, filmmakers?

RV: I don’t collaborate with anyone. At times I have offered a few texts to artist friends, not as a commentary on their work but as a counterpoint to it. Art moves me when, in it, I can sense its own overcoming, something that goes beyond it; when it nurtures a trace of life that blossoms as a true aspiration, the intuition of a new art of living.

HUO: Could you tell me about Brussels? What does Brussels mean to you? Where do you write?

RV: I live in the country, facing a garden and woods where the rhythm of the seasons has retained its beauty. Brussels as a city has been destroyed by urbanists and architects who are paid by real estate developers. There are still a few districts suitable for nice walks. I am fond of a good dozen wonderful cafés where one can enjoy excellent artisanal beers.

HUO: Do you agree with Geremek’s view that Europe is the big concern of the twenty-first century?

RV: I am not interested in this Europe ruled by racketeering bureaucracies and corrupt democracies. And regions only interest me once they are stripped of their regionalist ideology and are experiencing self-management and direct democracy. I feel neither Belgian nor European. The only homeland is a humanity that is at long last sovereign.

HUO: You have used a lot of pseudonyms. Je est un autre [I is an other]? How do you find or choose pseudonyms? How many pseudonyms have you used? Is there a complete list?

RV: I don’t keep any kind of score. I leave it up to the inspiration of the moment. There is nothing secret about using a pseudonym. Rather, it is about creating a distance, most often in commissioned work. This allows me to have some fun while alleviating my enduring financial difficulties, which I have always refused to resolve by compromising with the world of the spectacle.

HUO: A book that has been used by many artists and architects has been your Dictionnaire de citations pour servir au divertissement et a l’intelligence du temps [Dictionary of Quotations for the Entertainment and Intelligence of Our Time]. Where did that idea come from?

RV: It was a suggestion from my friend Pierre Drachline, who works for the Cherche Midi publishing house.

HUO: You have often criticized environmental movements who try to replace existing capitalism with capitalism of a different type. What do you think of Joseph Beuys? What non-capitalist project or movement do you support?

RV: We are being “offered” biofuels on the condition we agree to transgenic rapeseed farming. Eco-tourism will accelerate the plundering of our biosphere. Windmill farms are being built without any advantage to the consumers. Those are the areas where intervention is possible. Natural resources belong to us, they are free, they must be made to serve the freedom of life. It will be up to the communities to secure their own energy and food independence so as to free themselves from the control of the multinationals and their state vassals everywhere. Claiming natural power for our use means reclaiming our own existence first. Only creativity will rid us of work.

HUO: Last but not least, Rilke wrote that wonderful little book of advice to a young poet. What would your advice be to a young philosopher-writer in 2009?

RV: To apply to his own life the creativity he displays in his work. To follow the path of the heart, of what is most alive in him.

Translated from the French by Eric Anglès

Major Abu Nidal Hasan to meet Jack Ruby

So who was the Fort Hood shooter, do we know? The media’s got the back story all lined up for it to be Nidal Malik Hasan, he has three names like all assassins (and sound bites), and now the Army is trotting out witnesses to point their fingers at the Muslim Major. Addressing reports of multiple gunmen, the Army says “there was only one shooter.” Although five of the victims may have fallen to friendly fire. So there was a “friendly shooter?” Which one was Hasan?

I’m thinking the multiple shooter stories came out of the Army deciding the shooter was Hasan, but witnesses insisting it was another soldier. Sooner than contradict what they’d seen with their own eyes, Investigators and victims agree to disagree, until a uniform narrative can be worked out.

With a mess of dead soldiers, all dead by PTSD, who the hell cares which killed which? But poor Major Hasan’s name had the right evildoer pedigree, with an Abu Nidal ring to it, which could bring Americans to a boil.

What’s going on right now, by the way, big picture wise? Is the American public vacillating about sending more troops to Afghanistan? It took a 9/11 surge of Muslim-hating to send our invaders off in the first place.

The Army must have shit bricks when it turned out that Hasan was still alive. The fall guy they’d chosen wasn’t dead. It’s hard to pin the tale on someone who can still tell. But who am I kidding? Either we’re going to see a Jack Ruby pay a visit to Hasan in the hospital, the end, or the military’s going to control Mr. Hasan with its usual heavy hand. And that’s the New World Order MO. I can already see Jose Padilla being shuttled between tortures and deprivations, losing his mind as the government confounds him with accusations.

Hasan is already as cooked as Padilla. No matter what happened, we’ll see confusion and confession and absolutely no access to civilian lawyers or the press. Hasan is this year’s American Taliban, the caricature John Walker Lind painted as America-hating wuss.

The Army’s having nobody think this is PTSD. Did you see the JAG lawyer on CNN, ruling out PTSD because Hasan was an officer?

Antiwarriors can laud the shooting as “fragging” but it’s not. Fragging means to kill your superior officer. At Fort Hood, the only dead were grunts.

Antifada antiwarriors can hope this was Islam striking back, hitting Americans with their own MO. But where was the collateral damage? Where were the wives and children, the innocents among the dead soldiers? Nope, none of those. The evidence indeed points to a principled Mujahadeen who wanted to kill only the US killers, or the soon to be deployed killers.

The Fort Hood shooter might have been sparing the readying soldiers the horrors of Afghanistan, and the DU poison they’d bring back to their families.

The real story is that this is what PTSD looks like, and it may have played out as Russian Roulette, it wouldn’t matter who pulled the trigger. But of course the big worry for the Pentagon is that this sort of thing could be infectious. The expression “going postal” doesn’t have to morph very far to become going PTSD.

In Vietnam, the GIs started fragging their lieutenants. In Afghanistan and Iraq, in the age of the suicide bombers, the American rebel is killing himself.

Owl City writes lyrics most foul, shitty

owl-city-adam-young-lyricsThat’s it, I’ve hit my generation gap with new music. Jonas Brothers I could abide, and Hannah, Britney, Hanson and the boy bands, because pop is fun. But holy mother of god Owl City’s lyrics are AWFUL.

Generations older than mine have taken issue with hair length, drugs, promiscuity, and noise. We’ve even hit insipid before, usually disguised by unintelligible enunciation and drowned in amplitude. But webroots Owl City takes stupid to a nails-on-chalkboard low, dubbing over loops of mechanical saccharine, with a prominent emo-sensitive vocal track.

OC’s Adam Young wines like James Blunt impersonated by a digital clone. The singer’s voice is not helped by being equalized to imitate the shrill tin of skype. But maybe he is. The vocal effects improve pitch, and perhaps producers know their tween audience these days hear their Romeos through the disembodied voices of computer chat. This is new territory. Imagine Leif Garrett trying to croon through a tracheostomy mike.

But the insanely awful lyrics are where Owl City really breaks ground. Neither David nor Shawn Cassidy’s songs were ever this embarrassing, and much of their sentimentalism was tongue in cheek. Adam Young’s Cave In, for example, could benefit with a laugh track.

Yeah, I’ll ride the range / and hide all my loose change
In my bedroom,
Cause riding a dirt bike / down a turn pike
Always takes its toll on me.

Fireflies suggests to me that someone’s developed a plugin for Garage Band which sorts random cliches according to rhyme. But the grammar’s still a rudimentary, this ’cause that.

It’s hard to say / that I’d rather stay
Awake when I’m asleep,
‘Cause everything / is never as it seems
Because my dreams / are bursting at the seams.

Vanilla Twilight throws metaphors into a mixer:

I’ll find repose in new ways / though I haven’t slept in two days,
‘Cause cold nostalgia chills me to the bone.
But drenched in Vanilla twilight, / I’ll sit on the front porch all night,
Waist deep in thought because
when I think of you I don’t feel so alone.

He had to have pulled “repose” out of the thesaurus. But “waist deep in thought” is too honest to be contrived. Obviously no thoughts here rise above the neck, except the stench of what we usually measure by increments of leg bones as we wade: ankle, knee…

My visceral gag reflex to these lyrics has everything to do with Owl City’s populist ascent through our idiot’s meritocracy. Our cultural figures, counting even our professional class of opinion shapers, are no dullards, but they will exploit any dim light for which there are moths. If pop music is candy, this treacle is pharmaceutical quality lithium. Young minds eager to stretch their realities on poetry, will have their spark of vitality mucked in industrial effluent.

To me, this dreck is worse horror than Kafka could devise. New world order, failed education, twilight of Democracy, now idiocracy for eternity. Vanilla’s Twilight streams past and future tenses in real time.

As many times as I blink / I’ll think / of you tonight.

When violet eyes get brighter, / and heavy wings grow lighter,
I’ll taste the sky / and feel alive, / again.
And I’ll forget the world that I knew, / but I swear I won’t forget you.
Oh if my voice could reach back through the past,
I’d whisper in your ear: / Oh darling I wish you were here.

Columbus fall from grace not predicted by Mayan Long Count Calendar

1977 Playboy cartoonFor centuries, we’ve had only engravings to depict the Christopher Columbus discovery of the New World. With the moving pictures of today (a growing number in color according to IMdB), you’d think by now one or two would have caught the real Admiral Cristóbal Colón in blood-red technicolor, terrorizing his new minions with cruel Spanish steel.

Today is still celebrated by the US as Columbus Day. Elsewhere, October 10 is designated International Indigenous Peoples Day.

Accounts in Mexico say the Maya predicted the European invasion which was to plunge the Americas into eternal darkness. They foretold when, 1492 and how, bearded white men delivering uncompromising savagery. Based on the accuracy of this prediction, supposedly, many now have begun to scrutinize another pre-Columbian calculation, the end of the world in the year 2012. It’s odd we accept an unflattering characterization of our scourge, without embracing our inheritance and ongoing role. The villains were our ancestors. We are our fathers.

It’s not just the Italian Americans who cling to the heroic myth of Christopher Columbus. Every white immigrant, and let’s be fair, the hispanic are white too, has an interest in soft-pedalling over the Columbus genocides. The European program of enslavement and pillage continues on these continents today, even as the North American colony serves as platform for the exploitation of all the developing worlds. Every Anglo-Iberian is complicit in extorting indigenous peoples of their well-being and heritage. It would probably be no exaggeration to say that the modern equivalent is not far removed from forcing native populations to slave for gold on pain of dismemberment. Columbus’s men grilled the Indians slowly over spits, or cut off both hands so victims couldn’t staunch their own bleeding. Today’s conquistadors on Capitalism’s wild frontiers use much the same methods.

To re-frame Spain’s discovery with a genocidal agenda is to understand how the competing French and English enterprises redoubled the brutality. Western expansion was invasion. Manifest Destiny was promised land rationalization. Settlements were occupation, and are occupation. To see Columbus in his true horror is to see today’s Indian reservations for what they are, concentration camps for the last embers of the American insurgency. We Anglos and Iberians are inheritors of stolen destinies. Lives stolen 500 years ago and futures we are stealing still.

Meanwhile, Westerners distract their consciences with THE END IS NIGH prophesies. Has there been a lifetime since creation when mankind didn’t fear the end of the world? In recent decades it wasn’t the Rapture, it wasn’t Y2K, so now it’s the end of the Mayan Calendar, whose schedule of events ends in 2012. New Age astrologists have pinpointed a specific date, December 21, 2012. Really. To me that date bears a suspicious resemblance to the symmetric time events which thrill digital watch wearers. December 21 is of course the Day After the end of time, the unknowable vacuum which follows the end: 12-20-2012. On a metric calendar, that’s 20.12.2012. Spooky.

Could Bush have bettered Obama?

Barack W. ObamaDavid Swanson describes for Tomdispatch what a GW Bush third term would have looked like. He paints a horror story continuation of all the policies which drove voters in 2008 to elect anybody but Bush. But did we? ABB Obama is proving to be quite the reliable steward of Bush’s policies of war, torture, rendition, and mercenaries, minus the public outcry. It’s change we can’t quite put our finger on.

Antiwar COS -report from the front line

Colorado Springs Tejon Street Parade August 29, 2009COLO. SPRINGS- Well, that wasn’t so hard. Our message was warmly received by soldiers who shook our hand in the staging area, and afterward we were thanked by others for what we are trying to do. Antagonism came from the crowd, but not as fiercely as we’d braced ourselves for. Eight years of horror has taken the edge off the “these colors don’t run” mentality. Hence the military imperative for parades like these. Our antiwar presence was all the more important to show the soldiers that some at home are fighting to rescue them. The rest of the attendees were giving them a “welcome home” as they did in 2004, and will keep doing only to redeploy them. The soldiers need to see more real support: a determination to stop these wars.

Colorado Springs Tejon Street Parade August 29, 2009

Colorado Springs Tejon Street Parade August 29, 2009

Compatriots of ours were circulating along the sidewalk with this flier:

We ask that you consider the costs of war
as you take part in this celebration.

War kills people. War hurts people.
War kills animals. War destroys things.
War devastates the environment.

This parade is a propaganda exercise
promoted by those who profit from war.

The money spent on war could go to
making friends instead of enemies.
Many of us are mourning today not celebrating.

Colorado Springs Tejon Street Parade August 29, 2009
Note the “American Furniture Warehouse” is the most prominent part of that “thank you” handout.

Colorado Springs Tejon Street Parade August 29, 2009
This woman was trying to drown us out with cat whistles, until I took her picture.

More of our HEALTH CARE NOT WARFARE contingent stood further south on the corner, just out of frame.

Colorado Springs Tejon Street Parade August 29, 2009
Also not pictured:
LET’S NOT WORSHIP WAR, and U.S. OUT OF AFGHANISTAN,
and my banner backdrops WAR NO MORE and PEACE NOW.

Colorado Springs Tejon Street Parade August 29, 2009
A young group made threats and tried to crowd us out, until the police intervened.

We were most appreciative of the officers’ prompt interventions, although one officer’s method was hardly comforting. He told one young lady, in a voice for us to overhear: “I know. If it were my choice I’d rip them from the sidewalk, but they have a right to be here.” We took that more as an expression of sympathy than an attempt to intimidate us.

Colorado Springs Tejon Street Parade August 29, 2009
Five officers all told, protected us, from leaping unto the parade route.

The antiwar message directed to whom?

Cindy Sheehan may be glamping again. This time it’s Martha’s Vineyard, where Sheehan is prepared to lay siege to another presidential vacation. Which certainly highlights what’s become undeniable about Barack Obama. He heralds no change. And I’m not prepared to hope the effectiveness of petitioning our leaders has changed either. Bush answered to no one, Obama won’t even dance with them who thought they elected him. The antiwar message has no one’s ear. Let’s put it to the American people.

Who’s empowered our military commanders to direct their war crimes? We. Who’s encouraging our soldiers to execute their assigned tasks? We.

We “support the troops, not the war.” It’s the distinction between manslaughter and premeditated murder. In practice, we fully support the war effort. Of greater horror, by wishing to see the fighting wrapped up properly, we are prepared to condone the gravest brutality.

The war machine has coopted the word “peace.” The soldiers are “peacekeepers” after all. Peace has come to denote “world peace” actually, the Utopian spiritual quest. Like eternal salvation, world peace is paid lipservice, no one is so unreasonable as to expect its fulfillment.

In this life anyway, which defines the religious American’s aversion to participatory antiwar efforts.

I still am warmed when I see a peace symbol unexpectedly. They have become more ubiquitous, haven’t they? Now I see peace stickers on cash registers where cigarettes are sold.

We’re all for peace. It’s what America is doing abroad, via the Peace Corps or The Corps, pacification.

Why do the Right Wing Lunatic Fringe Hate Universal Health Care?

Simple. They wouldn’t be able to Steal nearly as much.
From Bill Moyers documenting the Right Wing Hate-mongers almost successful game plan to discredit the TRUTH exposed by the film “Sicko”… Just painting anybody who believed it as a “lefty loon” wouldn’t be enough… Although our Friendly Right Wing Spokespersons use that attack method.

Mainly because aside from sending out one-man Terrorist Hit Squads to shoot up churches and Museums they don’t have anything else.

But seriously, our Libertarian friends would have us believe that people with lots of money, gotten from a couple hundred years of blatant THEFT, wouldn’t spend any of that ill-gotten gain as a buffer to protect the rest of it.

The Video

And some of the blatant and boastful confession of Theft and Anti-American activity.

Yeah, doing things, either for ideology or for profit, that KILL Americans, like, for instance, promoting the massive denial of health care, that’s pretty much Anti-American.

9/11 only killed 3,000.

More Americans die from inadequate health care every week. So, Right Wing For-Profit Terrorists,
Yes, I DID just conflate you with Osama bin Laden.

Whatcha gonna do about it?

BILL MOYERS: So what did you think when you saw that film?

WENDELL POTTER: I thought that he hit the nail on the head with his movie. But the industry, from the moment that the industry learned that Michael Moore was taking on the health care industry, it was really concerned.

BILL MOYERS: What were they afraid of?

WENDELL POTTER: They were afraid that people would believe Michael Moore.

BILL MOYERS: We obtained a copy of the game plan that was adopted by the industry’s trade association, AHIP. And it spells out the industry strategies in gold letters. It says, “Highlight horror stories of government-run systems.” What was that about?

WENDELL POTTER: The industry has always tried to make Americans think that government-run systems are the worst thing that could possibly happen to them, that if you even consider that, you’re heading down on the slippery slope towards socialism. So they have used scare tactics for years and years and years, to keep that from happening. If there were a broader program like our Medicare program, it could potentially reduce the profits of these big companies. So that is their biggest concern.

BILL MOYERS: And there was a political strategy. “Position Sicko as a threat to Democrats’ larger agenda.” What does that mean?

WENDELL POTTER: That means that part of the effort to discredit this film was to use lobbyists and their own staff to go onto Capitol Hill and say, “Look, you don’t want to believe this movie. You don’t want to talk about it. You don’t want to endorse it. And if you do, we can make things tough for you.”

BILL MOYERS: How?

WENDELL POTTER: By running ads, commercials in your home district when you’re running for reelection, not contributing to your campaigns again, or contributing to your competitor.

BILL MOYERS: This is fascinating. You know, “Build awareness among centrist Democratic policy organizations–”

WENDELL POTTER: Right.

BILL MOYERS: “–including the Democratic Leadership Council.”

WENDELL POTTER: Absolutely.

BILL MOYERS: Then it says, “Message to Democratic insiders. Embracing Moore is one-way ticket back to minority party status.”

WENDELL POTTER: Yeah.

BILL MOYERS: Now, that’s exactly what they did, didn’t they? They–

WENDELL POTTER: Absolutely.

BILL MOYERS: –radicalized Moore, so that his message was discredited because the messenger was seen to be radical.

WENDELL POTTER: Absolutely. In memos that would go back within the industry — he was never, by the way, mentioned by name in any memos, because we didn’t want to inadvertently write something that would wind up in his hands. So the memos would usually– the subject line would be– the emails would be, “Hollywood.” And as we would do the media training, we would always have someone refer to him as Hollywood entertainer or Hollywood moviemaker Michael Moore.

BILL MOYERS: Why?

WENDELL POTTER: Well, just to– Hollywood, I think people think that’s entertainment, that’s movie-making. That’s not real documentary. They don’t want you to think that it was a documentary that had some truth. They would want you to see this as just some fantasy that a Hollywood filmmaker had come up with. That’s part of the strategy.

BILL MOYERS: So you would actually hear politicians mouth the talking points that had been circulated by the industry to discredit Michael Moore.

WENDELL POTTER: Absolutely.

BILL MOYERS: You’d hear ordinary people talking that. And politicians as well, right?

WENDELL POTTER: Absolutely.

BILL MOYERS: So your plan worked.

WENDELL POTTER: It worked beautifully.

BILL MOYERS: The film was blunted, right?

WENDELL POTTER: The film was blunted.

No. 1 domestic terrorist Daniel McGowan

The Huffington Post published a letter by ELF/ALF political prisoner Daniel McGowan, who is allowed to send one letter per week from CMU36, the controversial “Communication Management Unit” whose cover-name is USP Marion. According to McGowan, prison guards call it the “I Unit,” which probably does not stand for illegal.

As of May 2009, I have been at USP Marion’s “Communication Management Unit,” or CMU, for roughly nine months and now is a good time to address the misconceptions (and the silence) regarding this unit. I want to offer a snapshot of my day-to-day life here as well as some analysis of what the existence of CMUs in the federal prison system implies. It is my hope that this article will partially fill the void of information that exists concerning the CMU, will help dispel rumors, and will inspire you to support those of us on the inside fighting the existence of these isolation units — in the courts and in the realm of public opinion.

It is best to start from the beginning — or at least where my story and the CMU meet. My transfer here is no different from that of many of the men here who were living at Federal Correctional Institutions (normal prisons) prior to the genesis of the CMUs. On May 12, 2008, on my way back from a decent lunch, I was told to report to “R&D” (receiving and discharge). I was given two boxes and half an hour to pack up my meager possessions. After complying I was placed in the SHU (secure housing unit or “hole”) and put on a bus the next day. There was no hearing and no information given to me or my attorneys — only after a day was I told I was on my way to Marion, Illinois’ CMU.

Hearing the term “CMU” made my knees buckle as it drummed up some memory I had of the infamous “control units” at Marion (closed in 1995 and replaced by Florence ADX: the lone Federal “Supermax” prison). Then it hit me. The lawyers, in challenging the application of the terrorist enhancement in my case, made the prescient argument that if I receive the enhancement, the Bureau of Prisons (BoP) would use that to place me in the CMU at FCI Terre Haute, Indiana (at the time just 5 months old). In fact, on the way to FCI Sandstone in August 2007, I not only saw the CMU but met one of its residents while in transit. Let me back up and offer a brief history of the Communication Management Units.

The CMU I reside in, at USP Marion, received its first prisoner in May 2008 and when I arrived, held about 17 men, the majority of whom were Muslim. Currently, the unit has 25, with a capacity of 52 cells. In April 2009, we received seven new people, all of whom were from the CMU at FCI Terre Haute. The unit is overwhelmingly Muslim with 18 men identifying as such. Most, but not all of the prison, have so-called terrorism cases. According to a BoP spokesperson, the unit “will not be limited to inmates convicted of terrorism-related cases through all of the prisoners fit that description.” Others have prison disciplinary violation or allegations related to communication and the misuse of telephones etc. Here, almost everyone has a terrorism related case — whether it is like my case (destruction of property characterized as “domestic terrorism”) or conspiracy and “providing material aid” cases.

Before the Marion CMU opened, there was the original CMU, opened in December 2006 at the former death row at FCI Terre Haute. According to early articles, the unit was intended for “second tier terrorism inmates, most of them Arab Muslims and a less restrictive version of the Supermax in Florence, Colorado.”

Additionally, BoP Director Harley Lappin, in a July 2008 hearing on the 2009 BoP budget request, said of the CMUs, “A lot of the more serious offenders, terrorists, were housed at ADX Florence. So, we are ramping up two communications management units that are less restrictive but will ensure that all mail and phone calls of the offenders are monitored on a daily basis.”

Terre Haute’s CMU has 36 men (27 of whom are Muslim) and is roughly comparable to Marion’s CMU. The rest of this place focuses on the latter, in which I have resided and of which I have seen firsthand.

You may be curious about just what a CMU actually is. From my correspondence, I can tell that many correspondents do not know much about what goes on here. I hope this can clear up any misperceptions. According to the BoP,

The CMU is [sic] established to house inmates who, due to their current offense of conviction, offense conduct or other verified information, require increased monitoring of communication between inmates and persons in the community in order to protect the safety, security, and orderly operations of Bureau facilities and protect the public…The CMU is a self-contained general population housing unit.

There are, of course, alternate views to the above definition including the belief that the CMUs are Muslim units, a political prisoner unit (similar to the HSU operated by the BoP in the 80’s, and a punishment unit.

The CMUs have an extremely high Muslim population; here at Marion, it is 65-75%. An overrepresentation of any one demographic in a prison raises constitutional issues of equal protection as well as safety issues. Nowhere in the BoP will you find any group represented in such extreme disproportion. To counter these claims, the BoP brought in a small number of non-Muslims to be used as proof that the units are not strictly Muslim (an interesting note is that some of the Muslim men here have cases unrelated to terrorism). Does the inclusion of six people that are non-Muslim really negate the claim of segregation though? What are the criteria for determining who comes to the CMU? The BoP claims there are 211 international terrorists (and 1000 domestic terrorists) in their system. Yet, the CMUs have no more than 60 men at the present time. Where are the rest of these people? How does the BOP determine who of those 1200 are sent to a CMU and who to normal prisons? These are questions that need to be asked — in court and in the media.

Many of the men here (both Muslim and non) are considered political prisoners in their respective movements and have been engaged in social justice, religious organizations, charities and humanitarian efforts. Another conception of the CMU is that it is a location designed to isolate us from our movements and to act as a deterrent for others from those movements (as in “step outside the line and you too will end up there”). The intended effect of long-term housing of this kind is a profound sense of dislocation and alienation. With your mail, email, phones, and visits monitored and no human touch allowed at the visits, it is difficult to feel a connection to “the streets.” There is historical evidence of the BoP utilizing political prisons — despite the fact that the Department of Justice refuses to acknowledge the concept of political prisoners in US prisons, choosing to call us “criminal” instead.

The Lexington High Security Unit (HSU) was one such example. Having opened its 16-bed facilities in 1988 and housing a number of female political prisoners, the HSU functioned as an isolation unit — underground, bathed in fluorescence, and limited interaction with staff. In the opinion of Dr. Richard Korn, speaking on behalf of the American Civil Liberties Union, the unit’s goal was “…to reduce prisoners to a state of submission essential for their ideological conversion. That failing, the next objective is to reduce them as efficient, self-directing antagonists. That failing, the only alternative is to destroy them by making them destroy themselves.”

After an arduous campaign by human rights advocates and supporters, the BoP capitulated, stating it would close its facility (when it did not, it was sued). The judge ruled that the plaintiffs were illegally designated based on their past political affiliations, statements and political beliefs. The unit was closed and the women were transferred to other prisons.

The correlations between the HSU and CMU are many and seem to have some of the same goals as well as methods used to designate us here. Knowing they are dealing with people committed to ideals and the movements they are a part of, we were placed here in order to weaken those connections and harm our relationships. An example is the horrendous strain that the CMU puts on our familial relations — especially our marriages. It was certainly considered by the architects of the CMU that preventing visits that allow human touch for long-term prisoners would have a disastrous impact on our relationships and would lead to weaker inmates.

Finally, the CMU can be viewed as “the stick” — a punitive unit for those who don’t play ball or who continue to express political beliefs anathema to the BoP or the US government. Although I am not aware of the BoP’s criteria for sending people here (due to their refusal to release specific CMU information), it is curious who is and who is not here. Out of roughly 18 codefendants in my criminal case, I am the only one at a CMU (the remainder of them are at low and medium security prisons). The same goes for a member of the SHAC7 campaign, Andrew Stepanian, one of 6 defendants in his case who was sent here for the last 6 months of his sentence. Other men here have codefendants at the Terre Haute CMU while others have codefendants at normal federal prisons. Despite numerous Freedom of Information Requests, the BoP refuses to grant the documents that specify the rules governing transfer to the CMU. Remember, hardly any of the men here have received any disciplinary violations and some have been in general population over 15 years! How can someone be okay in general population for that long and then one day be seen as a communication threat?

So, I have hypothesized about the goals of the CMU. Let me discuss the many problems and injustices associated with the existence of the CMUs.

Due process
More appropriately, a lack thereof. A term I never thought much about before my imprisonment, due process is:

…the conduct of legal proceedings according to established rules and principles for the protection and enforcement of private rights, including notice and the right to hearing before a tribunal [my emphasis] with the power to decide the case.

I was moved from FCI Sandstone, against my will and at a moment’s notice, with no hearing and thus no chance to contest the reason for my transfer. A FOIA request recently received states I was redesignated May 6th, my transfer was signed the next day and I was moved on May 13th with the reason given as “program participation”. Since I got here, I have not had a hearing to contest the claims made in the “Notice to Inmate of Transfer to CMU, ” some of which were woefully inaccurate. Instead, I was told I can utilize the administrative remedy process (which I have done to no avail) and request a transfer after 18 months of “clear conduct”.

The irony is that all prisoners who violate prison rules are subject to a series of disciplinary hearings in which they could offer their defense. For legal units such as Florence ADX (Supermax) or the control unit program, there exists a codified set of rules and hearings for transfer to these locations. The BoP has deliberately ignored this process and has instead transferred us to this special, brand-new CMU without due process. My notice of transfer was given to me 12 days after I arrived!

Similar to the callous disregard for due process (and the US Constitution), there is no “step down” process for the CMU. Unlike the ones that exist at Florence ADX, control units or even the gang units, the CMU has no stages, no requisite amount of time we are to spend here before being sent back to a normal prison.

Because these preceding programs are specifically for prison misbehavior, there is a logical and orderly way to finish the program and eventually transfer. For us, the BoP has set up a paradox — if we are here for our offense conduct, which we cannot ever change, how can we reasonably leave the unit? In its “Admissions and Orientation” guide for Marion’s CMU, here is what they say:

Every new commitment to the CMU will be evaluated by his unit team regarding his suitability for incarceration in this institution. If, for some reason, the inmate is deemed not acceptable for confinement in this unit, he will be processed as expeditiously as possible…

[I am still roughly 10 months from my 18-month period in which I must wait before requesting a transfer. Considering the fact that all my remedies have been denied, I am not hopeful about this.]

CMU as Secret
In addition to the due process and transfer issues, there is the secretive and illegal manner that the CMU was created (Note: for historical perspectives, it needs to be stated that the CMU was established roughly halfway through the second term of George W. Bush and his Attorney General Alberto Gonzales.)

In April 2006, the BoP proposed a “Limited Communication for Terrorist Inmates” policy, which suggested new restrictions for “terrorists” and “terrorism related inmates” such as:

1) One 6-page letter per week.

2) One 15-minute phone call a month.

3) One 1-hour visit a month.

A coalition of civil rights organizations signed a letter of protest criticizing the proposed rules and raising numerous constitutional, practical and ethical objectives. The outcry appears to have caused the BoP to reconsider it and just 6 months later, open the CMU at FCI Terre Haute quietly. Since the BoP never sought public comment on the new CMU, it certainly appears to be a violation of the Administrative Procedural Act (APA), an argument a federal judge in Miami raised in response to a prisoner’s legal challenge to transfer to the CMU.

The unit is functionally an open secret. While the BoP circumvented the standard public comment (and feedback process), it has sought to get around this by describing the CMU as a “self-contained general population unit,” implying that the unit is legally and penally no different than a normal unit at an FCI. There is no mention of the CMU on the BoP’s website (ww.bop.gov) or USP Marion’s subpage on the same site. You will not find extensive Congressional hearings on the subject — other than a July 2008 subcommittee hearing in which it appears that the BoP director was not fully forthcoming on the CMU36. Letters here are stamped “USP Marion,” not CMU, and the unit is called “I Unit” by staff. (An interesting anecdote: while on transit in Winter 2009, I met men from the FCI here and asked them what they knew about I Unit. Without hesitation, they said, “That’s where the terrorists are.” They informed me this is what BoP Staff routinely told them.)

Media queries are met with silence or vague information. Requests by the media to interview me by coming to Marion have been denied — due to it “being detrimental to the safety, security and good order of the institution.” There still is no Program Statement on the CMU — a legal requirement, outlining the specific rules of the CMU and its designation criteria.

Because of this, and the general refusal of the BoP to hand over relevant documents through FOIA, it is impossible to determine the specific reasons why one is sent here — and thus, how to contest this process. In effect, the CMU was created on the fly, with no eye toward legality; they are free to operate it in whatever manner they choose.

Communication Management (The Promotion of Isolation and Alienation)
The most painful aspect of this unit, to me, is how the CMU restricts my contact with the world beyond these walls. It is difficult for those who have not known prison to understand what a lifeline contact with our family and friends is to us. It is our link to the world — and our future (for those of us who are fortunate enough to have release dates). Prison authorities and architects are well aware that those with strong family ties and in good communication with their loved ones are well behaved and have significantly lower rates of recidivism. The BoP, in theory, recognizes this by claiming they try to situate us within 500 miles of our homes. Mostly, this is a cruel farce for many prisoners — I have not been within 1000 miles of my family in 2 years.

The most Orwellian aspects of the CMU are in how they manage our communications:

A) Telephones- at my previous prison, I was able to use the phones for 300 minutes a month — days, nights, weekends and holidays — basically at any point I was not in my housing unit (6am-10pm). Here, we receive one 15-minute phone call a week. The call can only take place between 8am and 2:30pm, never on weekends or holidays and must be scheduled one and a half weeks in advance (we can choose a back-up number to call but if neither picks up, we don’t get a call). The call is live-monitored and recorded. Not only do we receive one fifth of the minutes granted to other federal prisoners but the call is also very trying for our families — all of whom have day jobs and many of whom have children in school. The CMU requires calls be made in English only — a difficult demand considering over half of the men here speak English as a second language (this restriction is not present at other federal prisons).

B) Visits- At FCI Sandstone, I received up to eight visiting days a month (56 hours) — contact visits in which I could embrace my wife, play cards with my nieces and share vending machine food with my visitors. These visits were my lifeline. I got about twelve of them in eight months and it aided in my adjustment to prison.

The CMU restricts our visits to one four-hour non-contract visit a month. One short visit through two inches of plate glass with cameras hanging overhead and my visitors stuffed in a four-and-a-half by three-and-a-half-foot stuffy booth — a tight squeeze for two. The visits can only take place on weekdays from 8am-2pm — no more Christmas or Thanksgiving visits — and worse, no physical contact (Consider what it would be like to have no contact with your loved ones. What if you couldn’t hug or kiss your lover, partner, wife, husband? What would that do to you?) I find myself riddled with guilt when I ask friends to spend $500 to fly across the country, drive three hours (and repeat) for a four-hour non-contact visit. I’m lucky though, having people who will do this. Many of the men here can’t afford it or don’t want to subject their children to this reality.

C) Mail- We can only send out mail once a day and we cannot visit the mail room to send out packages. We are one-hundred-percent reliant on the one staff person who deals with our mail to do so and sending a box home is a laborious procedure. We must leave our envelopes unsealed so that staff can read, copy, scan and send to whatever other agency studies our correspondence. A letter to NYC takes roughly seven to nine days (which should take five). Letters sent abroad, especially those not written in English, could take a month or more — a common complaint of some of my fellow prisoners.

Staff here has an interesting reading of the rules governing legal mail leading to the charge that they open our legal mail (this is the subject of an administrative remedy I filed with the BoP Central Office in Washington DC). The rule states that the lawyer’s name must be clearly identified and that the envelope must say “Special Mail- Open only in the presence of inmates” and yet staff has opened my legal mail that said “Law Offices of Jane Doe” stating that it should have said, “Jane Doe, Attorney at Law”! The staff looks for any reason to disqualify our legal mail as protected and gather intelligence this way. In doing so, they violate the sanctity of the attorney-client confidentiality principle.

Most of my violations have been petty — a package has more than twenty pieces of paper or a friend kindly enclosed stamps. A few instances though amount to censorship and a limiting of political expression and dialogue. See Appendix B for a detailed discussion of these instances.

D) Media Contact- Although requests have been made to interview people in the CMU, none have been granted to date. This is a violation of the spirit of the BoP’s own media policy. There is an imperative on the Bureau’s part to control and ultimately suppress information on the CMU from making it to a mass audience.

Daily Life at the CMU
Neither one of the two CMUs were built for long-term habitation. The Marion CMU was the site of the Secure Housing Unit (SHU), the USP that closed here in 2005. Terre Haute’s CMU is in “D-wing” — the site of the former federal death row.

The CMU was seemingly converted to its current use with the addition of televisions, steel tables, and new wiring and yet it is not suitable for long-term use due to its “open cell” design (i.e. with bars). With 25 prisoners, our movements are restricted to two housing ranges (hallways about 100 by 12 feet); a recreation range where we also eat (consisting of seven cells with a computer, typewriter, barber shop, religious library, social library, art room and recreational equipment); and a small rec yard (all concrete, a lap equals one-eighteenth of a mile, four cages with two basketball hoops, one handball court, a weather awning with tables and some sit-up benches). We are lucky to be visited daily by a resident bird population of doves and blackbirds, and overhead, the occasional hawk or falcon (ironically, as I write this, I overhear warnings from staff that if we continue to feed the birds, we will receive violations). The appearance of the yard with its cages, concrete, and excessive barbed wire has earned it nickname “Little Guantanamo” (of course a punitive unit with seventy-five percent Muslims also contributes to the name as well).

The conditions here are not dire — in fact, the horror stories I have heard over the last two years have convinced me it is far worse at many prisons and yet, I believe it is important to be descriptive and accurate — to dispel fears (about violence, for instance) but also to demonstrate just how different life is for us at the CMU.

There are many things we lack here that other prisons in the federal system have to offer:

1- A residential drug/alcohol program- despite at least one person here having completion of it ordered by the court.

2- Enough jobs for the prisoners here- There is not nearly enough jobs for all the men here and most are extremely low paying.

3- UNICOR- This is Federal Prison Industries which has shops at many federal prisons (including this one outside the CMU). These jobs pay much more, allow men to pay their court fees, restitution and child support and, as the BoP brags, teaches people job skills.

4- Adequate educational opportunities- Until recently, we did not have GED or vocational programs. Due to inmate pressure and persistence, we now have both of those as well as a few prisoner-taught classes but no college courses at all.

5- Access to staff on a daily basis- At other federal prisons, you are able to approach staff members at lunch every day, including the Warden. Here, we get (at most) two quick walk-throughs a week, usually taking place early in the morning. You are often left waiting days to resolve a simple question.

6- Law library access- We have a very small law library here with only twenty-five percent of the books required by law. We can only request books twice weekly and those are only delivered if the other nine hundred prisoners at the adjacent Medium are not using them. We lack Federal Court and Supreme Court reports as well as books on Immigration Law (fifty percent or more of the men here face deportation). This lack of access makes for an arduous and ineffective research path.

7- Computers- We have four computers for our email system (two for reading, one for printing and one that we were told would be for legal but it still isn’t working). Unlike my previous prison, where we had forty computers with a robust computer-class program, or like other prisons that teach a vocational computer course, we have no such thing.

8- Access to general population- Being in an isolation unit makes for a situation in which we cannot have organized sports leagues and tournaments due to not having enough people at all. This may not seem crucial but sports are a very useful diversion from the stress of prison life and separation.

After reading the preceding sections, perhaps like me you are wondering what really is the purpose of the CMU. In short, the SMU is Florence ADX-LITE for those men whose security points are low and present no real problems to staff. From my interactions with the men here, I can say with certainty, that people here are remarkably well-behaved and calm — many without any disciplinary violations. If these men, like myself, don’t get in trouble, and have been in the system for some time, why are we here? Consider my case.

My short time in prison prior to coming to the CMU consisted of two months at MDC Brooklyn and eight months at FCI Sandstone. I had never gotten in trouble and spent my days as a clerk in psychology, working toward a Master’s degree, reading, writing and exercising. My goal was to get closer to home and my loved ones. In April 2008, I filed a “hardship transfer” request due to my mother’s illness and her inability to travel to Minnesota to visit me. I had my team meeting, and my security points were lowered. Weeks later, I was moved to the CMU.

The irony is that I was moved to the CMU to have my communication managed, but what changed in that one year to justify this move? If I was a danger, then why did the BoP house me in a low-security prison? The same applies to many of the men here– some have been in general population for twenty years and then suddenly a need to manage their communication is conjured up. During my pre-CMU time, I had used 3500 phone minutes and sent hundreds of letters. If there was a problem with my communication, shouldn’t the BoP have raised this with me? My notice stating their rationale for placing me here attributed it to me “being a member and leader in the ELF and ALF” and “communicating in code.” But if this is true, then shouldn’t I have been sent to the CMU as soon as I self-reported to prison in July 2007?

The CMUs were crafted and opened under the Bush administration as some misguided attempt to be tough on the “war on terror.” This unit contains many prisoners from cases prosecuted during the hyper-paranoid and over-the-top period after 9/11 and the passage of the USA Patriot Act.44 The number of prosecutions categorized as terrorism-related more than doubled to reach 1,200 in 2002. It seemed that every other week, there was some plot uncovered by overzealous FBI agents — in Lackawanna, NY, Miami, FL, Portland, OR, and Virginia and elsewhere (never mind the illegal wiretaps and unscrupulous people used in these cases). These cases may not be headlines anymore but these men did not go away — they were sent to prison and, when it was politically advantageous for Bush, transferred to the CMUs. The non-Muslim populations of these units (although definitely picked judiciously) were sent there to dispel charges that the CMUs were exclusively Muslim units.

The codified rationale for all prisoners being transferred here are “contact with persons in community require heightened control and reviews” and “your transfer to this facility for greater communication management is necessary to the safe, secure, and orderly function of Bureau institutions…” Should an increase in monitoring of communication mean a decrease in privileges? If the goal is to manage our contact with the outside world, shouldn’t the BoP hire enough staff so that we can maintain the same rights and privileges as other prisoners (since the party line is that we are not here for punishment)? The reality is the conditions, segregation, lack of due process and such are punishment regardless of whether the BoP admits it or not.

Forward!
Where to from here, then? Does the new President and his Attorney General take issue with segregation? Will Obama view the CMU, as he did with Guantanamo Bay, as a horrible legacy of his predecessor and close it? Many people are hopeful for an outcome like that. On April 7th, 2009, Mr. Obama, while in Turkey, said, “The United States will not make war on Islam,” and that he wanted to “extend the hand of friendship to the Muslim world.” While that sounds wonderful, what does that look like in concrete terms? Will he actualize that opinion by closing the CMU? Or will he marry the policy of Bush and condone a secret illegal set of political units for Muslims and activists? What of the men here? Will he transfer us back to normal prisons and review the outrageous prosecutions of many of the CMU detainees? If it can be done with (former) Senator Ted Steven’s case, it can be done here.

While lawsuits have been filed in both Illinois and Indiana federal courts, what is needed urgently is for these units to be dragged out into the open. I am asking for your help and advocacy in dealing with this injustice and the mindset that allows a CMU to exist. Please pursue the resource section at the end of this article and consider doing something. I apologize for the length of this piece — it was suggested to me (by people way smarter than myself) that it would be best to start from the beginning and offer as many details as possible. I hope I gave you a clearer idea of what’s going on here. Thank you for all your support and love — your letters are a bright candle in a sea of darkness.

June 6 — End the Siege of Gaza!

End the Siege of GazaFrom A.N.S.W.E.R.:
Saturday, June 6 marks the 42nd anniversary of the Israeli seizure of Gaza. Organizations and individuals in solidarity with the people of Palestine will be taking to the streets once again to demand: End the Siege of Gaza!

The world looked on in horror this past winter as Israel mercilessly starved and bombed the people of Gaza, killing around 1,400 Palestinians – at least one-third of whom were children. The Arab world now refers to the dark days from the end of December to mid-January “The Gaza Massacre.” Although the mainstream media no longer focuses on Gaza, the suffering continues there nonetheless. Using the pretext of combating terrorism, Israel has refused to allow in even one truckload of cement into Gaza. In other words, the city that was reduced to rubble still lies in rubble today.All these months later, people are still living in tents and are scarcely able to secure the necessities of life.

People of conscience around the world continue to raise their voices in outrage at this crime against humanity, and in solidarity with our brothers and sisters in Gaza. We will also stand for all Palestinian people’s inalienable right to return to their homes from which they were evicted. Let your voice be heard.

Why be bothered by horrors of detainees

Con Son Prison Vietnam 1951President Obama is blocking the release of further detainee abuse photos. Would more images of outrages committed against US detainees inflame sentiment against US troops? No doubt. Would more of such photos add nothing to the national dialog? Well… If you consider that the media is still vacillating on the definition of waterboarding, torturers and the lawyers who sanctioned torture are being exempted from prosecution, and war criminals like Dick Cheney are bragging about their participation, maybe there’s room for more dialog.

Journalist Seymour Hersh has seen the additional photographs. He’s even recounted the videos of young Iraqi boy detainees being raped by their captors. Hersh described that the most haunting aspect were the boys’ screams. Barack Obama doesn’t want the American conscience haunted by any such brutalities.

UCSB Hillel students Rebecca Joseph, Tova Hausman highlight poor education

Charges against Professor William RobinsonToday’s university campuses have to deal with College Republicans, ACTA and NeoMcCarthyists. The latest uneducable creeps shopped their leftist-professor- horror-story to the Anti-Defamation League, to brand their teacher’s criticism of Israel as “anti-Semitic.” UCSB senior Rebecca Joseph and junior Tova Hausman both took exception to Professor William Robinson’s Sociology Listserv email comparing Israel’s mop up operation in Gaza to the Warsaw Ghetto. Below are the words they cut and pasted together to accuse Robinson.

The literacy level of these two students is probably on par for Twilight fans, but definitely unbecoming for the University of California system. The first letter is reputedly from a college senior. Rebecca Joseph‘s opening argument was plagiarized from the internet, but she continues to scold Professor Robinson for straying from her idea of what makes a university professor. The second complaint from UCSB junior Tova Hausman copies the first letter’s form, but adds the accusation of sexual misconduct for leaving her feeling raped.

Is it unfair to put simple college students under national scrutiny like this? From their own words they show themselves to be rather helpless. But what to do when students, or some unscrupulous backers, are taking aim at a respected tenured professor? It’s serious business. Organizations like ACTA and Hillel are out to enforce a veritable Right Wing PC rectitude. As if it’s politically incorrect to make fun of uneducated on campus!

Keeping educators silenced was easier during the Bush administration, but the dampers are still on Academic Freedom. Ward Churchill may have won his case in court against the University of Colorado, but opinionated faculty are still few and far between. The latest attack against William Robinson attempts to reinforce more of the same.

UCSB senior Rebecca JosephProbably by now Hillel is wishing they’d coaxed a better educated pair of students to face off against Robinson. The administrators who received the complaint letters should have earmarked the girls for a remedial English refresher in anticipation of their graduation. But let’s look beyond the cheap shots.

The accusations inarticulated here are scurrilous where they are not outright illogical. You be the judge.

First Student Complaint
Here’s the first complaint received by UCSB, from Rebecca Joseph, Vice-president of the Santa Barbara campus Orthodox Jewish Chabad. Interestingly, UCSB has a number of pro-Israel action groups: Hillel, Jewish Awareness Movement on Campus, American Students for Israel, Stand With Us, AIPAC and the Israeli Palestinian Film Festival (which judging by the lineup runs films only by un-self-critical Israelis and sympathetic Palestinians).

Here is Rebecca Joseph’s complaint, uncorrected.

To Whom It May Concern:

On Monday, january 19, at 1:02 pm, I received an email from Professor Robinson for the course Sociology of Globalization (Soc 130SG). The subject of the email was “Parallel images of Nazis and Israelis.” This email compared the aggression of the Nazis to the Jews in Germany, to that which is going on between Palestine and Israel today. Professor Robinson wrote the first three paragraphs including the following: “Gaza is Israel’s Warsaw…” In addition to his few words, he attached an email describing the comparison which goes on to another attachment showing pictures to prove his point.

This email shocked me; before I did anything I gave him the benefit of the doubt and emailed him back asking, “I just wanted to know what this information was for? Is it for some assignment or just information that you put out there for us?” His response was “Rebecca, just for your interest….. I should have clarified.”

At this point I felt nauseous that a professor could use his power to send this email with his views attached, to each student in his class. To me this overstepped the boundaries of a professor and his conduct in a system of higher education. Due to this horrific email I had to drop the course. being a senior and needing any classes I could get, this left me in need of more classes which added more stress.

Two weeks later I saw a friend that was in the course with me and I asked him if it was ever brought up in class or discussed even for a brief minute or two, he responded by telling me that he never even mentioned it in class and that he too would have dropped the course, but he needed it to graduate on time.

Anti Semitism is considered to be hatred toward Jews –individually and as a group– that can be attributed to the Jewish religion and/or ethnicity. An important issue is the distinction between legitimate criticism of policies and practices of the State of Israel, and commentary that assumes an anti-Semitic character. The demonization of Israel, or vilification of Israeli leaders, sometimes through comparisons with Nazi leaders, and through the use of Nazi symbols to caricature them, indicates an anti-Semitic bias rather than a valid criticism of policy.

I found these parallel images intimidating, disgusting, and beyond a teacher role as an educator in the university system. I feel that something must be done so other students don’t have to go through the same intimidating, disgust I went through. I was asked to speak to him and get him to apologize but I feel that it will not make a difference for future students of his.

Whatever the outcome may be, I am hoping for some apology from Robinson, for not only my self and but for my peers in the class as well. In addition I would like to see more happen then just an apology because he has breached the University’s Code of Conduct for Professors and that this issue must be dealt with immediately.

In the Faculty Code of Conduct in Part II, Professional Responsibilities, Ethical Principles, and Unacceptable Faculty conduct, in Section A, Teaching and Students, it states that “The integrity of the faculty-student relationship is the foundation of the University’s educational mission. This relationship vests considerable trust in the faculty member, who, in turn, bears authority and accountability as mentor, educator, and evaluator.”

However Professor Robinson has turned away from his professional responsibilities through his “significant intrusion of material unrelated to the course.” (Part II, Section A, Number 1, b). He has also violated the universities policy by “participating in or deliberately abetting disruption, interference, or intimidation in the classroom,” (Part II, Section A, Number 5). Robinson has done so through this intimidating email which had pushed me to withdraw from this course and take another one.

In the University System professors above all, are to be “effective teachers and scholars,” Robinson has gone against his rights as a professor at the university through his, “unauthorized use of University resources or facilities on a significant scale for personal, commercial, political, or religious purposes,” (Section II, Section C, Number 3). Robinson used his university resources, to email each student in this course to get his view across, in doing so; he became a representation of the faculty members of the University of California Santa Barbara. The code of conduct state that, “faculty members have the same rights and obligations as all citizens. They are as free as other citizens to express their views and to participate in the political process of the community. When they act or speak in their personal and private capacities, they should avoid deliberately creating the impression that they represent the University.” By Robinson using his university email account he attaches his thoughts with that of the university and they become a single entity sharing the same ideas.

Thank you very much for your time and consideration of this matter and I am hoping to here [sic] back in the near future.

Thank you,

Rebecca Joseph

Junior Tova Hausman accused UCSB professor William Robinson of being anti-SemiticSecond student complaint
The second letter, which cribs from the first obviously, was sent by UCSB junior Tova Hausman. At least she credits the US State Dept as the source of her definition of “anti-Semitism.” But Hausman adds the accusation of sexual impropriety, taking a page it seems from David Mamet’s Oleanna.

February 19, 2009

To whom it may concern,

My name is Tova Hausman, and I was enrolled in Professor William Robinson’s Sociology 130 SG course this Winter 2009. The course was called Social Globalization. Our class received an email in the second week of class, from the professor, called “Parallel images of Nazis and Israelis.” It discussed the parallel acts and images between Nazi Germany during World War II and the present day Israelis. He claims that what the Nazis did to the Jews during the war is parallel to what Israel is doing to Palestine right now. Professor Robinson clearly stated his anti Semitic political views in this email that were unjust and unsolicited. The department of states 2004 definition of anti-Semitism: Anti Semitism is considered to be hatred toward Jews –individually and as a group– that can be attributed to the Jewish religion and/or ethnicity. An important issue is the distinction between legitimate criticism of policies and practices of the State of Israel, and commentary that assumes an anti-Semitic character. The demonization of Israel, or vilification of Israeli leaders, sometimes through comparisons with Nazi leaders, and through the use of Nazi symbols to caricature them, indicates an anti-Semitic bias rather than a valid criticism of policy……

In all the years of schooling and higher education I have never experienced an abuse of an educator position. Taking the opportunity to disseminate personal political views through obtaining email addresses of the class roster that are only for academic use, show betrayal and complete abuse of powers by the professor. To hide behind a computer and send this provocative email shows poor judgment and perhaps a warped personality. The classroom and the forum of which higher education is presented needs to be safe and guarded so the rights of individuals are respected. handle

To express one’s political views is not necessarily wrong but here it was not relevant to the subject matter. How could one continue to participate in this professor’s class? The fact that the professor attached his views to the depiction of what my great grandparents and family experienced shows lack of sensitivity and awareness. What he did was criminal because he took my trust and invaded something that is very personal. I felt as if I have been violated by this professor. Yes I am aware of Anti-Semites, but to abuse this position in an environment of higher education where I always thought it to be safe, until now, is intimidating.

This professor should be stopped immediately from continuing to disseminate this information and be punished because his damage is irreversible. He abused his privilege to teach, to lead, and to mentor.

Bellow is a list of the faculty code of conduct in which I believe Professor Robinson violated:

Part I — Professional Rights of Faculty
2. the right to present controversial material relevant to a course of instruction.

Part II — Professional Responsibilities, Ethical Principles, and Unacceptable Faculty Conduct
A. Teaching and Student

The integrity of the faculty-student relationship is the foundation of the University’s educational mission. This relationship vests considerable trust in the faculty member, who, in turn, bears authority and accountability as mentor, educator, and evaluator. The unequal institutional power inherent in this relationship heighten the vulnerability of the student and the potential for coercion. The pedagogical relationship between faculty member and student must be protected from influences or activities that can interfere with learning consistent with the goals and ideals of the University. Whenever a faculty member is responsible for academic supervision of a student, a personal relationship between them of a romantic or sexual nature, even if consensual, is inappropriate. Any such relationship jeopardizes the integrity of the educational process.

1. Failure to meet the responsibilities of instruction, including:
(b) significant intrusion of material unrelated to the course;

2. Discrimination, including harassment, against a student on political grounds, or for reasons of race, religion, sex, sexual orientation, ethnic origin, national origin, ancestry, marital status, medical condition, status as a covered veteran, or, within the limits imposed by law or University regulation, because of age or citizenship or for other arbitrary or personal reasons.

5. Participating in or deliberately abetting disruption, interference, or intimidation in the classroom.

Types of unacceptable conduct:

B. Scholarship
Violation of canons of intellectual honesty, such as research misconduct and/or intentional misappropriation of the writings, research, and findings of others.

C. University
3. Unauthorized use of University resources or facilities on a significant scale for personal, commercial, political, or religious purposes.

E. The Community Ethical Principles.
“Faculty members have the same rights and obligations as all citizens. They are as free as other citizens to express their views and to participate in the political processes of the community. When they act or speak in their personal and private capacities, they should avoid deliberately creating the impression that they represent the University.” (U.C. Academic Council Statement, 1971)

I expect this matter to be looked into and wish to be contacted soon.

Thank you,

Tova Hausman

Well let’s make a point to contact this McCarthy wannabe. These are crummy students fancying themselves campus sanitizers for Israel. What contemptible innuendo and vacuous indignation! The two students reportedly approached the Simon Wiesenthal Center, where they were advised to work through the Jewish Anti-Defamation League.

Abraham FoxmanLetter sent from the ADL
Pressure then came from Anti-Defamation League National Director Abraham Foxman who visited the campus in a covert meeting to recommend the immediate reprimand of Professor Robinson. (Foxman even had these words for the Gaza analysis offered by Bill Moyers.)

February 9, 2009

William I. Robinson
Professor of Sociology
Global and international Studies
Latin American and Iberian Studies
University of California – Santa Barbara
Santa Barbara, CA 93106

Dear Professor Robinson:

We have received complaints that on January 19, 2009, you sent an email to a number of your student entitled “parallel images of Nazis and Israelis.” If this allegation is true, ADL strongly condemns the views expressed in your email and urges you to unequivocally repudiate them.

While your writings are protected by the First Amendment and academic freedom, we rely upon our own rights to say that your comparisons of Nazis and Israelis were offensive, a historical and have crossed the line well beyond legitimate criticism of Israel.

In our view, no accurate comparison can be made between the complex Israeli-Palestinian conflict and the atrocities committed by the Nazis against the Jews. Nor can Israeli actions or policies be fairly characterized as acts of ethnic cleansing or genocide. Unlike the Holocaust (and to more recent examples of genocide and ethnic cleansing in Darfur, Rwanda and Kosovo), there is no Israeli ideology, policy or plan to persecute, exterminate or expel the Palestinian population — nor has there ever been. In direct contrast, the Nazis’ “final solution” to the “Jewish problem” was the deliberate, systematic and mechanized extermination of European Jewry. Hitler’s “final Solution” led to the calculated, premeditated murder of six million Jews and the destruction of thriving Jewish communities across Europe.

We also think it is important to note that the tone and extreme views presented in your email were intimidating to students and likely chilled thoughtful discussion on the Israeli-Palestinian conflict. Clearly, that is antithetical to the very purpose of the academy. Finally, using your university email address to send out material that appears unrelated to your Globalization of Sociology course likely violates numerous parts of the University of Santa Barbara Faculty Code of Conduct (see, for example, Part I, 2; Part II, A, 1, b; Part II, C, 3; Part II, E, 1).

Again, ADL strongly condemns the views expressed in the January 19, 2009 email and we urge you to unequivocally repudiate them.

Sincerely,

Cynthia Silverman
Santa Barbara Regional Director
Anti-Defamation League

Cc:
Department Chair, Verta Dean
Chancellor, Henry T. Yang
President, Mark G. Yudof

Martin Scharlemann, University of California at Santa BarbaraEmail from UCSB Charges Officer:
Instead of dismissing the dubious accusations, the school is convening an investigation. But not without impropriety on the part of the Charges Officer Martin Scharlemann. Prof. Scharlemann insisted that Robinson produce a written refutation BEFORE he would reveal the formal accusations leveled by the two students. Read the formidable exchanges at the website mounted by the UCSB students and faculty rallying to Robinson’s defense.

Charges Officer E-mail Re: Charges

Professor Robinson,

Responding to your memo of 3 April, here is a summary of the allegations:

* You, as professor of an academic course, sent to each student enrolled in that course a highly partisan email accompanied by lurid
photographs.

* The email was unexpected and without educational context.

* You offered no explanation of how the material related to the content of the course.

* You offered no avenue to discuss, nor encouraged any response, to the opinions and photographs included in the email.

* You directly told a student who inquired that the email was not connected to the course.

* As a result, two enrolled students were too distraught to continue with the course.

* The constellation of allegations listed above, if substantially true, may violate the Faculty Code of Conduct.

In the (”not exhaustive”) list of examples included with that Faculty Code of Conduct, the most proximate are part II, A. 1. b and A. 4.

On the other matters you raise, while my conversation with the students was confidential, I can tell you that I did not advise them to seek an “apology” from you. And yes, I did offer you an opportunity “if you wish” to provide a written response to the complaint before I met with the Charges Advisory Committee, which is solely vested with the authority to dismiss a complaint as frivolous and unfounded.

-Martin Scharlemann

Dan ChinitzAnd from the internets…
And let’s not overlook the attempts to initiate an email campaign to bring public pressure on UCSB to reprimand Professor Robinson. A commenter to this blog linked to a website advocating a form email to convey (our) universal indignation over the anti-Semitism at UCSB. The form letter is suggested by “anonymous” (possibly Alvin Black aka Dr. Mike) and he recommended signing it “Name withheld to protect privacy.” We reprint the opening and closing here:

Dear Chancellor Yang,

As I am sure you know, several months ago, Professor William I. Robinson, a self described “scholar -activist” and professor of Sociology and Global Studies at your university, forwarded an email to his students condemning Israel. The email contained images of Nazi atrocities along with images from Israel’s defensive campaign against Hamas’s terror. This comparison is considered by both the US State Dept and the European Union, in their working paper on anti-Semitism, to cross the line into anti-Semitism. This email was so disturbing to at least two students that they felt compelled to drop his class. Because of the nature of the emails, the Anti-Defamation League, as well as the UCSB Academic Senate’s Charges Committee have become involved.

[…etc…]

And thus the Arab world’s war against Israel becomes a nation-wide campus war against Jews.

Professor Robinson seems to have chosen to join the ranks of these “erstwhile defenders.”

I most sincerely urge you, therefore, to draw a line in the sand. The university should not be a promoter of Jew-hatred, nor an inciter of violence.

Sincerely yours,

Name withheld to protect privacy

Anonymity
Isn’t that what this post is about actually? We’ve aggregated the criticisms flying against Professor Robinson, but most notably this article seeks to expose the UCSB students who led the faceless attack against Professor Robinson.

Until the Los Angeles Times revealed their names today, the identities of both Joseph and Hausman had been concealed. Even the specific complaints they brought against Robinson were kept secret from the accused himself. Now, what kind of people insist on slandering others from the shadows?

At NMT, we make ourselves known, while many of our detractors do not. We could not care less, but if apologists for Israel’s crimes consider themselves in the right, why do they hide behind aliases?

If you support Israel’s “right to defend itself” by breaking international conventions and committing war crimes, stand up and say it. If you think Israel has every right to take the land of the Palestinians and keep it, Goddamn it come out from behind your creepy disguises and say it. If you’re going to impugn others for whatever false transgression, without the courage to reveal yourself, do you expect anyone to accord you credibility?

If you are going to condemn the Palestinians of Gaza for exercising their basic human right to resist an illegal foreign invasion and occupation of their land, you better have the nerve to say it publicly. Cowards.

The Full Text of Iranian President Ahmadinejad’s speech

AhmadinejadAt last we have a copy of the full text of the Iranian President’s speech at the Durban Review Conference on racism and now we can examine just how it has been misrepresented as vile, ugly, and racist by vile ugly racists. The fact is that the main point of the speech actually has next to nothing to do directly with Israel or Jewish people at all, but rather is an attack on the war-like and imperialist United Nation Security Council and the undemocratic nature of this US controlled organization.

He essentially calls for its abolishment in the summary of his remarks and it is this Call that actually is the cause of the Made-In-US boycott and subsequent walkout from the anti-racism conference, and not anything else Ahmadinejad said.

President Ahmadinejad….

‘Secondly, mindful of the inefficiency of the current international political, economic and security systems, it is necessary to focus on divine and humanitarian values by referring to the true definition of human beings based upon justice and respect for the rights of all people in all parts of the world and by acknowledging the past wrong doings in the past dominant management of the world, and to undertake collective measures to reform the existing structures.

In this respect, it is crucially important to rapidly reform the structure of the Security Council, including the elimination of the discriminatory veto right and to change the current world financial and monetary systems.

It is evident that lack of understanding of the urgency for change is equivalent to the much heavier costs of delay.’

There is absolutely nothing anti-Jewish in any of his remarks, and the world has had enough of the United Nation Security Council and its constant war making. Many will also champion Ahmadinejad’s call for its abolishment.

FULL TEXT:

(Iranian President Mahmoud Ahmadinejad’s speech at the Durban Review Conference on racism in Geneva on April 20, 2009.)

Mr. Chairman, honorable secretary general of the United Nations, honorable United Nations high commissioner for human rights, Ladies and gentleman:

We have gathered in the follow-up to the Durban conference against racism and racial discrimination to work out practical mechanisms for our holy and humanitarian campaigns.

Over the last centuries, humanity has gone through great sufferings and pains. In the Medieval Ages, thinkers and scientists were sentenced to death. It was then followed by a period of slavery and slave trade. Innocent people were taken captive in their millions and separated from their families and loved ones to be taken to Europe and America under the worst conditions. A dark period that also experienced occupation, lootings and massacres of innocent people.

Many years passed by before nations rose up and fought for their liberty and freedom and they paid a high price for it. They lost millions of lives to expel the occupiers and establish independent and national governments. However, it did not take long before power grabbers imposed two wars in Europe which also plagued a part of Asia and Africa. Those horrific wars claimed about a hundred million lives and left behind massive devastation. Had lessons been learnt from the occupations, horrors and crimes of those wars, there would have been a ray of hope for the future.

The victorious powers called themselves the conquerors of the world while ignoring or down treading upon rights of other nations by the imposition of oppressive laws and international arrangements.

Ladies and gentlemen, let us take a look at the UN Security Council which is one of the legacies of World War I and World War II. What was the logic behind their granting themselves the veto right? How can such logic comply with humanitarian or spiritual values? Would it not be inconformity with the recognized principles of justice, equality before the law, love and human dignity? Would it not be discrimination, injustice, violations of human rights or humiliation of the majority of nations and countries?

The council is the highest decision-making world body for safeguarding international peace and security. How can we expect the realization of justice and peace when discrimination is legalized and the origin of the law is dominated by coercion and force rather than by justice and the rights?

Coercion and arrogance is the origin of oppression and wars. Although today many proponents of racism condemn racial discrimination in their words and their slogans, a number of powerful countries have been authorized to decide for other nations based on their own interests and at their own discretion and they can easily violate all laws and humanitarian values as they have done so.

Following World War II, they resorted to military aggression to make an entire nation homeless under the pretext of Jewish suffering and they sent migrants from Europe, the United States and other parts of the world in order to establish a totally racist government in occupied Palestine. And, in fact, in compensation for the dire consequences of racism in Europe, they helped bring to power the most cruel and repressive racist regime in Palestine.

The Security Council helped stabilize the occupying regime and supported it in the past 60 years giving them a free hand to commit all sorts of atrocities. It is all the more regrettable that a number of Western governments and the United States have committed themselves to defending those racist perpetrators of genocide while the awakened-conscience and free-minded people of the world condemn aggression, brutalities and the bombardment of civilians in Gaza. The supporters of Israel have always been either supportive or silent against the crimes.

Dear friends, distinguished delegates, ladies and gentlemen. What are the root causes of the US attacks against Iraq or the invasion of Afghanistan?

Was the motive behind the invasion of Iraq anything other than the arrogance of the then US administration and the mounting pressures on the part of the possessors of wealth and power to expand their sphere of influence seeking the interests of giant arms manufacturing companies affecting a noble culture with thousands of years of historical background, eliminating the potential and practical threats of Muslim countries against the Zionist regime or to control and plunder the energy resources of the Iraqi people?

Why, indeed, almost a million people were killed and injured and a few more millions were displaced? Why, indeed, the Iraqi people have suffered enormous losses amounting to hundreds of billions of dollars? And why was billions of dollars imposed on the American people as the result of these military actions? Was not the military action against Iraq planned by the Zionists and their allies in the then US administration in complicity with the arms manufacturing countries and the possessors of wealth? Did the invasion of Afghanistan restore peace, security and economic wellbeing in the country?

The United States and its allies not only have failed to contain the production of drugs in Afghanistan, but the cultivation of narcotics has multiplied in the course of their presence. The basic question is that what was the responsibility and the job of the then US administration and its allies?

Did they represent the countries of the world? Have they been mandated by them? Have they been authorized by the people of the world to interfere in all parts of the globe, of course mostly in our region? Are not these measures a clear example of egocentrism, racism, discrimination or infringement upon the dignity and independence of nations?

Ladies and gentlemen, who is responsible for the current global economic crisis? Where did the crisis start from? From Africa, Asia or from the United States in the first place then spreading across Europe and their allies?

For a long time, they imposed inequitable economic regulations by their political power on the international economy. They imposed a financial and monetary system without a proper international oversight mechanism on nations and governments that played no role in repressive trends or policies. They have not even allowed their people to oversea or monitor their financial policies. They introduced all laws and regulations in defiance of all moral values only to protect the interests of the possessors of wealth and power.

They further presented a definition for market economy and competition that denied many of the economic opportunities that could be available to other countries of the world. They even transferred their problems to others while the waves of crisis lashed back plaguing their economies with thousands of billions of dollars in budget deficit. And today, they are injecting hundreds of billions of dollars of cash from the pockets of their own people and other nations into the failing banks, companies and financial institutions making the situation more and more complicated for their economy and their people. They are simply thinking about maintaining power and wealth. They could not care any less about the people of the world and even their own people.

Mr. President, Ladies and gentlemen, Racism is rooted in the lack of knowledge concerning the root of human existence as the selected creature of God. It is also the product of his deviation from the true path of human life and the obligations of mankind in the world of creation, failing to consciously worship God, not being able to think about the philosophy of life or the path to perfection that are the main ingredients of divine and humanitarian values which have restricted the horizon of human outlook making transient and limited interests, the yardstick for his action. That is why evil’s power took shape and expanded its realm of power while depriving others from enjoying equitable and just opportunities of development.

The result has been the making of an unbridled racism that is posing the most serious threats against international peace and has hindered the way for building peaceful coexistence in the entire world. Undoubtedly, racism is the symbol of ignorance which has deep roots in history and it is, indeed, the sign of frustration in the development of human society.

It is, therefore, crucially important to trace the manifestations of racism in situations or in societies where ignorance or lack of knowledge prevails. This increasing general awareness and understanding towards the philosophy of human existence is the principle struggle against such manifestations, and reveals the truth that human kind centers on the creation of the universe and the key to solving the problem of racism is a return to spiritual and moral values and finally the inclination to worship God Almighty.

The international community must initiate collective moves to raise awareness in afflicted societies where ignorance of racism still prevails so as to bring to a halt the spread of these malicious manifestations.

Dear Friends, today, the human community is facing a kind of racism which has tarnished the image of humanity in the beginning of the third millennium.

World Zionism personifies racism that falsely resorts to religions and abuses religious sentiments to hide its hatred and ugly face. However, it is of great importance to bring into focus the political goals of some of the world powers and those who control huge economic resources and interests in the world. They mobilize all the resources including their economic and political influence and world media to render support in vain to the Zionist regime and to maliciously diminish the indignity and disgrace of this regime.

This is not simply a question of ignorance and one cannot conclude these ugly phenomena through consular campaigns. Efforts must be made to put an end to the abuse by Zionists and their political and international supporters and in respect with the will and aspirations of nations. Governments must be encouraged and supported in their fights aimed at eradicating this barbaric racism and to move towards reform in current international mechanisms.

There is no doubt that you are all aware of the conspiracies of some powers and Zionist circles against the goals and objectives of this conference. Unfortunately, there have been literatures and statements in support of Zionists and their crimes. And it is the responsibility of honorable representatives of nations to disclose these campaigns which run counter to humanitarian values and principles.

It should be recognized that boycotting such a session as an outstanding international capacity is a true indication of supporting the blatant example of racism. In defending human rights, it is primarily important to defend the rights of all nations to participate equally in all important international decision making processes without the influence of certain world powers.

And secondly, it is necessary to restructure the existing international organizations and their respective arrangements. Therefore this conference is a testing ground and the world public opinion today and tomorrow will judge our decisions and our actions.

Mr. President, Ladies and Gentlemen, the world is going through rapid fundamental changes. Power relations have become weak and fragile. The sound of cracks in the pillars of world systems can now be heard. Major political and economic structures are on the brink of collapse. Political and security crises are on the rise. The worsening crisis in the world economy for which there can be seen no bright prospect, demonstrates the rising tide of far-reaching global changes. I have repeatedly emphasized the need to change the wrong direction through which the world is being managed today and I have also warned of the dire consequences of any delay in this crucial responsibility.

Now in this valuable event, I would like to announce to all leaders, thinkers and to all nations of the world present in this meeting and those who have a hunger for peace and economic well-being that the unjust economic management of the world is now at the end of the road. This deadlock was inevitable since the logic of this imposed management was oppressive.

The logic of collective management of world affairs is based on noble aspirations which centers on human beings and the supremacy of the almighty God. Therefore it defies any policy or plan which goes against the influence of nations. The victory of right over wrong and the establishment of a just world system has been promised by the Almighty God and his messengers and it has been a shared goal of all human beings from different societies and generations in the course of history. Realization of such a future depends on the knowledge of creation and the belief of the faithful.

The making of a global society is in fact the accomplishment of a noble goal held in the establishment of a common global system that will be run with the participation of all nations of the world in all major decision making processes and the definite root to this sublime goal.

Scientific and technical capacities as well as communication technology have created a common and widespread understanding of the world society and has provided the necessary ground for a common system. Now it is upon all intellectuals, thinkers and policy makers in the world to carry out their historical responsibility with a firm belief in this definite root.

I also want to lay emphasis on the fact that Western liberalism and capitalism has reached its end since it has failed to perceive the truth of the world and humans as they are.

It has imposed its own goals and directions on human beings. There is no regard for human and divine values, justice, freedom, love and brotherhood and it has based living on intense competition, securing individual and cooperative material interest.

Now we must learn from the past by initiating collective efforts in dealing with present challenges and in this connection, and as a closing remark, I wish to draw your kind attention to two important issues:

Firstly, it is absolutely possible to improve the existing situation in the world. However it must be noted that this could be only achieved through the cooperation of all countries in order to get the best out of the existing capacities and resources in the world. My participation in this conference is because of my conviction to these important issues as well as to our common responsibility of defending the rights of nations vis-à-vis the sinister phenomena of racism and being with you, the thinkers of the world.

Secondly, mindful of the inefficiency of the current international political, economic and security systems, it is necessary to focus on divine and humanitarian values by referring to the true definition of human beings based upon justice and respect for the rights of all people in all parts of the world and by acknowledging the past wrong doings in the past dominant management of the world, and to undertake collective measures to reform the existing structures.

In this respect, it is crucially important to rapidly reform the structure of the Security Council, including the elimination of the discriminatory veto right and to change the current world financial and monetary systems.

It is evident that lack of understanding of the urgency for change is equivalent to the much heavier costs of delay.

Dear Friends, beware that to move in the direction of justice and human dignity is like a rapid flow in the current of a river. Let us not forget the essence of love and affection. The promised future of human beings is a great asset that may serve our purposes in keeping together to build a new world.

In order to make the world a better place full of love and blessings, a world devoid of poverty and hatred, merging the increasing blessings of God Almighty and the righteous managing of the perfect human being, let us all join hands in friendship in the fulfillment of such a new world.

I thank you Mr. President, Secretary General and all distinguished participants for having the patience to listen to me. Thank you very much.

Mother Jones and the children of Ludlow

Mary Harris Jones and the children of miners 1914
APRIL 20 MARKS THE 95TH ANNIVERSARY OF THE LUDLOW MASSACRE.
From her 1925 autobiography, Mother Jones wrote about the UMWA strike in Ludlow Colorado, over the harsh winter of 1914.

From Chapter 21:

No one listened. No one cared. The tickers in the offices of 26 Broadway sounded louder than the sobs of women and children. Men in the steam heated luxury of Broadway offices could not feel the stinging cold of Colorado hill-sides where families lived in tents.

Then came Ludlow and the nation heard. Little children roasted alive make a front page story. Dying by inches of starvation and exposure does not.

On the 19th of April, 1914, machine guns, used on the strikers in the Paint Creek strike, were placed in position above the tent colony of Ludlow. Major Pat Hamrock and Lieutenant K. E. Linderfelt were in charge of the militia, the majority of whom were, company gun-men sworn in as soldiers.

Early in the morning soldiers approached the colony with a demand from headquarters that Louis Tikas, leader of the Greeks, surrender two Italians. Tikas demanded a warrant for their arrest. They had none. Tikas refused to surrender them. The soldiers returned to quarters. A signal bomb was fired. Then another. Immediately the machine guns began spraying the flimsy tent colony, the only home the wretched families of the miners had, riddling it with bullets. Like iron rain, bullets’ upon men, women and children.

The women and children fled to the hills. Others tarried. The men defended their home with their guns. All day long the firing continued. Men fell dead, their faces to the ground. Women dropped. The little Snyder boy was shot through the head, trying to save his kitten. A child carrying water to his dying mother was killed.

By five o’clock in the afternoon, the miners had no more food, nor water, nor ammunition. They had to retreat with their wives and little ones into the hills. Louis Tikas was riddled with shots while he tried to lead women and children to safety. They perished with him.

Night came. A raw wind blew down the canyons where men, women and children shivered and wept. Then a blaze lighted the sky. The soldiers, drunk with blood and with the liquor they had looted from the saloon, set fire to the tents of Ludlow with oil-soaked torches. The tents, all the poor furnishings, the clothes and bedding of the miners’ families burned. Coils of barbed wire were stuffed into the well, the miners’ only water supply.

After it was over, the wretched people crept back to bury their dead. In a dugout under a burned tent, the charred bodies of eleven little children and two women were found-unrecognizable. Everything lay in ruins. The wires of bed springs writhed on the ground as if they, too, had tried to flee the horror. Oil and fire and guns had robbed men and women and children of their homes and slaughtered tiny babies and defenseless women. Done by order of Lieutenant Linderfelt, a savage, brutal executor of the will of the Colorado Fuel and Iron Company. The strikers issued a general call to arms: Every able bodied man must shoulder a gun to protect himself and his family from assassins, from arson and plunder. From jungle days to our own so-named civilization, this is a man’s inherent right. To a man they armed, through-out the whole strike district. Ludlow went on burning in their hearts.

Everybody got busy. A delegation from Ludlow went to see President Wilson. Among them was Mrs. Petrucci whose three tiny babies were crisped to death in the black hole of Ludlow. She had something to say to her President.

Immediately he sent the United States cavalry to quell the gunmen. He studied the situation, and drew up proposals for a three-year truce, binding miner and operator. The operators scornfully refused.

A mass meeting was called in Denver. Lindsay spoke. He demanded that the operators be made to respect the laws of Colorado. That something be done immediately. The Denver Real Estate Exchange appointed a committee to spit on Judge Lindsey for his espousal of the cause of the miners.

Rockefeller got busy. Writers were hired to write pamphlets which were sent broadcast to every editor in the country, bulletins. In these leaflets, it was shown how perfectly happy was the life of the miner until the agitators came; how joyous he was with the company’s saloon,. the company’s pigstys for homes, the cornpany’s teachers and preachers and coroners. How the miners hated the state law of an eight-hour working day, begging to be allowed to work ten, twelve. How they hated the state law that they should have their own check weigh-man to see that they were not cheated at the tipple.

And all the while the mothers of the children who died in Ludlow were mourning their dead.

A Colorado coal mining family

Mother Jones: You Don’t Need a Vote

Mary Harris Jones portrait from her 1925 autobiographyAfter the 1914 Ludlow Massacre and the later capitulation of the UMWA union, Mother Jones, by now 85 years old, toured the US to spread the word about what happened. She wrote in her autobiography, about a meeting in Kansas City: “I told the great audience that packed the hall that when their coal glowed red in their fires, it was the blood of the workers, of men who went down into black holes to dig it, of women who suffered and endured, of little children who had but a brief childhood. ‘You are being warmed and made comfortable with human blood’ I said. … ‘The miners lost,’ I told them, because they had only the constitution. The other side had bayonets. In the end, bayonets always win.'”

From The Autobiography of Mother Jones, Chapter 22:
YOU DON’T NEED A VOTE TO RAISE HELL.

Five hundred women got up a dinner and asked me to speak. Most of the women were crazy about women suffrage. They thought that Kingdom-come would follow the enfranchisement of women.

“You must stand for free speech in the streets,” I told them.

“How can we,” piped a woman, “when we haven’t a vote?”

“I have never had a vote,” said I, “and I have raised hell all over this country! You don’t need a vote to raise hell! You need convictions and a voice!”

Some one meowed, “You’re an anti!”

“I am not an anti to anything which will bring freedom to my class,” said I. “But I am going to be honest with you sincere women who are working for votes for women. The women of Colorado have had the vote for two generations and the working men and women are in slavery. The state is in slavery, vassal to the Colorado Iron and Fuel Company and its subsidiary interests. A man who was present at a meeting of mine owners told me that when the trouble started in the mines, one operator proposed that women be disfranchised because here and there some woman had raised her voice in behalf of the miners. Another operator jumped to his feet and shouted, ‘For God’s sake! What are you talking about! If it had not been for the women’s vote the miners would have beaten us long ago!'”

Some of the women gasped with horror. One or two left the room. I told the women I did not believe in women’s rights nor in men’s rights but in human rights. “No matter what your fight,” I said, “don’t be ladylike! God Almighty made women and the Rockefeller gang of thieves made the ladies. I have just fought through sixteen months of bitter warfare in Colorado. I have been up against armed mercenaries but this old woman, without a vote, and with nothing but a hatpin has scared them.

“Organized labor should organize its women along industrial lines. Politics is only the servant of industry. The plutocrats have organized their women. They keep them busy with suffrage and prohibition and charity.”

America’s good war against Yugoslavia?

The BBC today has a report that addresses this question some… See Horrors of KLA prison camps revealed ..Remember when all the Democrats helped stamped the American people into a ‘humanitarian’ adventurism to partition Yugoslavia in alliance with Pentagon bombs?

Israel is pot calling the kettle non-white

Zionist annual March of the Living
World Jewish leaders urge boycott of Durban conference -because the International Conference on Racism is planning to condemn Israeli racism. So the headlines scream: World Jewish Congress president lauds US’ decision to withdraw from anti-racism conference which he says ignores “plight of victims of true racism.” Head of European Jewish Congress calls on EU to boycott event as well. Then a curious headline invites conference attendees instead to join a pilgrimage to Auschwitz.

First of all, we’re accustomed to hearing that only Jews have been the victims of genocide. Did you know they are racism’s only true victims too?!

AuschwitzThe March of the Living is a Zionist organization dedicated to shepherding young “birthright” Jews to Nazi concentration camp memorial sites to indoctrinate them afresh with the horrors of the Holocaust. The visitors drape themselves with Israeli flags as they tour the iconographic gates and museums. Photographs are taken and reprinted in sepia tone, as if to depict the “Living” visitors in the same circumstances as less fortunate predecessors.

After which, the young charges travel to Israel, to participate in the anniversary of Israel’s creation.

Here is yesterday’s article on the MARCH OF THE LIVING 2009 invitation. I reprint it in its entirety because it is comically oblivious to irony. Here the “living” want to memorialize the dead, at the expense of the living. It’s a repudiation of hatred, by pretending it is vanquished.

Each classic Zionist fallacy is there: 1) to accuse Jews of racism is racism, 2) mankind has suffered no greater evil than the Holocaust, and 3) Auschwitz ergo Israel.

Auschwitz march to protest Durban II

This year’s March of the Living to be held while anti-racism conference convenes in Geneva. Organizers call on all government’s to follow US’ example, withdraw from gathering and attend march instead
Ynetnews

The International March of the Living has announced that precisely while many countries will be convening in Geneva for the Durban II gatherings, 10,000 youths—Jewish and non-Jewish—will be at the gates of Auschwitz on Tuesday, April 21, to give the next generation a strong platform to “Say No to Hatred Today.”

The event will commemorate several important milestone dates: International Holocaust Remembrance Day, the 70th anniversary of the beginning of World War II and the 60th anniversary of the ratification of the International Human Rights Declaration.

Organizers of the March of the Living saluted the decision of the United States Government to abstain from the planned proceedings in Geneva. “This is a compelling moral position by the US leadership, displaying that hatred and intolerance have no place in international discourse.” said Dr. Shmuel Rosenman, Chairman of the International March of the Living.

“We call upon all governments with conscience to follow suit and demonstrate the ultimate repudiation of genocide through participation in the March of the Living 2009 at Auschwitz.”

Global call for action
As a further means to counter the messages that are expected to emerge from the Geneva event, tens of contemporary victims of genocide, offering a united voice against hatred and persecution, have been invited to lead the march, which this year is under the sponsorship of Guma and Jamie Aguiar.

Canadian MP and former Justice Minister Irwin Cotler, internationally recognized human rights advocate, today announced his decision to come to Auschwitz from the conferences he will be attending then in Geneva—together with other well-known human rights activists—to join the youthful participants at March of the Living.

“Auschwitz is the most powerful symbol with which to memorialize evil found in Jewish history – in fact in the history of mankind,” said Cotler who also serves as the honorary co-chair of the International March of the Living Advisory Board. “It is a compelling reminder of the dangers of state-sanctioned incitement to hatred and genocide, and the indifference and inaction left in its wake. This global effort is a call to remembrance and action so that never again will we be indifferent in the face of mass atrocity and injustice.”

In addition to Cotler honorary co-chairs include: Dan Kurtzer, Lord Greville Janner, Jennifer Laszlo-Mizrahi, Tal Brody and Daniel Ayalon .

Since 1988, the March of the Living has brought over 140,000 students to Poland to participate in educational missions aimed at better understanding the horrors of the Holocaust.

The March of the Living, with an expected attendance of over 10,000 young people from around the world, will include a three kilometer march from Auschwitz to the death camp at Birkenau where over 1.5 million Jews perished. Most of the participants will then visit Israel during the week of that nation’s Memorial Day and Independence Day.

Ward Churchill: Some People Push Back

British edition titled Reflections on the Justice of Roosting ChickensHere is Ward Churchill’s notorious 9/11 “Little Eichmanns” essay, published online September 12, 2001, presented here for archival purposes lest critics think they can silence one of our nation’s strongest dissenting voices. Churchill later expanded this piece into a book entitled On the Justice of Roosting Chickens: reflections on the consequences of U.S. imperial arrogance and criminality published by AK Press in 2003.

Some People Push Back: On the Justice of Roosting Chickens
by Ward Churchill

When queried by reporters concerning his views on the assassination of John F. Kennedy in November 1963, Malcolm X famously – and quite charitably, all things considered – replied that it was merely a case of “chickens coming home to roost.”

On the morning of September 11, 2001, a few more chickens – along with some half-million dead Iraqi children – came home to roost in a very big way at the twin towers of New York’s World Trade Center. Well, actually, a few of them seem to have nestled in at the Pentagon as well.

The Iraqi youngsters, all of them under 12, died as a predictable – in fact, widely predicted – result of the 1991 US “surgical” bombing of their country’s water purification and sewage facilities, as well as other “infrastructural” targets upon which Iraq’s civilian population depends for its very survival.

If the nature of the bombing were not already bad enough – and it should be noted that this sort of “aerial warfare” constitutes a Class I Crime Against humanity, entailing myriad gross violations of international law, as well as every conceivable standard of “civilized” behavior – the death toll has been steadily ratcheted up by US-imposed sanctions for a full decade now. Enforced all the while by a massive military presence and periodic bombing raids, the embargo has greatly impaired the victims’ ability to import the nutrients, medicines and other materials necessary to saving the lives of even their toddlers.

All told, Iraq has a population of about 18 million. The 500,000 kids lost to date thus represent something on the order of 25 percent of their age group. Indisputably, the rest have suffered – are still suffering – a combination of physical debilitation and psychological trauma severe enough to prevent their ever fully recovering. In effect, an entire generation has been obliterated.

The reason for this holocaust was/is rather simple, and stated quite straightforwardly by President George Bush, the 41st “freedom-loving” father of the freedom-lover currently filling the Oval Office, George the 43rd: “The world must learn that what we say, goes,” intoned George the Elder to the enthusiastic applause of freedom-loving Americans everywhere. How Old George conveyed his message was certainly no mystery to the US public. One need only recall the 24-hour-per-day dissemination of bombardment videos on every available TV channel, and the exceedingly high ratings of these telecasts, to gain a sense of how much they knew.

In trying to affix a meaning to such things, we would do well to remember the wave of elation that swept America at reports of what was happening along the so-called Highway of Death: perhaps 100,000 “towel-heads” and “camel jockeys” – or was it “sand niggers” that week? – in full retreat, routed and effectively defenseless, many of them conscripted civilian laborers, slaughtered in a single day by jets firing the most hyper-lethal types of ordnance. It was a performance worthy of the nazis during the early months of their drive into Russia. And it should be borne in mind that Good Germans gleefully cheered that butchery, too. Indeed, support for Hitler suffered no serious erosion among Germany’s “innocent civilians” until the defeat at Stalingrad in 1943.

There may be a real utility to reflecting further, this time upon the fact that it was pious Americans who led the way in assigning the onus of collective guilt to the German people as a whole, not for things they as individuals had done, but for what they had allowed – nay, empowered – their leaders and their soldiers to do in their name.

If the principle was valid then, it remains so now, as applicable to Good Americans as it was the Good Germans. And the price exacted from the Germans for the faultiness of their moral fiber was truly ghastly. Returning now to the children, and to the effects of the post-Gulf War embargo – continued bull force by Bush the Elder’s successors in the Clinton administration as a gesture of its “resolve” to finalize what George himself had dubbed the “New World Order” of American military/economic domination – it should be noted that not one but two high United Nations officials attempting to coordinate delivery of humanitarian aid to Iraq resigned in succession as protests against US policy.

One of them, former U.N. Assistant Secretary General Denis Halladay, repeatedly denounced what was happening as “a systematic program . . . of deliberate genocide.” His statements appeared in the New York Times and other papers during the fall of 1998, so it can hardly be contended that the American public was “unaware” of them. Shortly thereafter, Secretary of State Madeline Albright openly confirmed Halladay’s assessment. Asked during the widely-viewed TV program Meet the Press to respond to his “allegations,” she calmly announced that she’d decided it was “worth the price” to see that U.S. objectives were achieved.

The Politics of a Perpetrator Population
As a whole, the American public greeted these revelations with yawns.. There were, after all, far more pressing things than the unrelenting misery/death of a few hundred thousand Iraqi tikes to be concerned with. Getting “Jeremy” and “Ellington” to their weekly soccer game, for instance, or seeing to it that little “Tiffany” and “Ashley” had just the right roll-neck sweaters to go with their new cords. And, to be sure, there was the yuppie holy war against ashtrays – for “our kids,” no less – as an all-absorbing point of political focus.

In fairness, it must be admitted that there was an infinitesimally small segment of the body politic who expressed opposition to what was/is being done to the children of Iraq. It must also be conceded, however, that those involved by-and-large contented themselves with signing petitions and conducting candle-lit prayer vigils, bearing “moral witness” as vast legions of brown-skinned five-year-olds sat shivering in the dark, wide-eyed in horror, whimpering as they expired in the most agonizing ways imaginable.

Be it said as well, and this is really the crux of it, that the “resistance” expended the bulk of its time and energy harnessed to the systemically-useful task of trying to ensure, as “a principle of moral virtue” that nobody went further than waving signs as a means of “challenging” the patently exterminatory pursuit of Pax Americana. So pure of principle were these “dissidents,” in fact, that they began literally to supplant the police in protecting corporations profiting by the carnage against suffering such retaliatory “violence” as having their windows broken by persons less “enlightened” – or perhaps more outraged – than the self-anointed “peacekeepers.”

Property before people, it seems – or at least the equation of property to people – is a value by no means restricted to America’s boardrooms. And the sanctimony with which such putrid sentiments are enunciated turns out to be nauseatingly similar, whether mouthed by the CEO of Standard Oil or any of the swarm of comfort zone “pacifists” queuing up to condemn the black block after it ever so slightly disturbed the functioning of business-as-usual in Seattle.

Small wonder, all-in-all, that people elsewhere in the world – the Mideast, for instance – began to wonder where, exactly, aside from the streets of the US itself, one was to find the peace America’s purportedly oppositional peacekeepers claimed they were keeping.

The answer, surely, was plain enough to anyone unblinded by the kind of delusions engendered by sheer vanity and self-absorption. So, too, were the implications in terms of anything changing, out there, in America’s free-fire zones.

Tellingly, it was at precisely this point – with the genocide in Iraq officially admitted and a public response demonstrating beyond a shadow of a doubt that there were virtually no Americans, including most of those professing otherwise, doing anything tangible to stop it – that the combat teams which eventually commandeered the aircraft used on September 11 began to infiltrate the United States.

Meet the “Terrorists”
Of the men who came, there are a few things demanding to be said in the face of the unending torrent of disinformational drivel unleashed by George Junior and the corporate “news” media immediately following their successful operation on September 11.

They did not, for starters, “initiate” a war with the US, much less commit “the first acts of war of the new millennium.”

A good case could be made that the war in which they were combatants has been waged more-or-less continuously by the “Christian West” – now proudly emblematized by the United States – against the “Islamic East” since the time of the First Crusade, about 1,000 years ago. More recently, one could argue that the war began when Lyndon Johnson first lent significant support to Israel’s dispossession/displacement of Palestinians during the 1960s, or when George the Elder ordered “Desert Shield” in 1990, or at any of several points in between. Any way you slice it, however, if what the combat teams did to the WTC and the Pentagon can be understood as acts of war – and they can – then the same is true of every US “overflight’ of Iraqi territory since day one. The first acts of war during the current millennium thus occurred on its very first day, and were carried out by U.S. aviators acting under orders from their then-commander-in-chief, Bill Clinton. The most that can honestly be said of those involved on September 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course.

That they waited so long to do so is, notwithstanding the 1993 action at the WTC, more than anything a testament to their patience and restraint.

They did not license themselves to “target innocent civilians.”

There is simply no argument to be made that the Pentagon personnel killed on September 11 fill that bill. The building and those inside comprised military targets, pure and simple. As to those in the World Trade Center . . .

Well, really. Let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire – the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved – and they did so both willingly and knowingly. Recourse to “ignorance” – a derivative, after all, of the word “ignore” – counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in – and in many cases excelling at – it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

The men who flew the missions against the WTC and Pentagon were not “cowards.” That distinction properly belongs to the “firm-jawed lads” who delighted in flying stealth aircraft through the undefended airspace of Baghdad, dropping payload after payload of bombs on anyone unfortunate enough to be below – including tens of thousands of genuinely innocent civilians – while themselves incurring all the risk one might expect during a visit to the local video arcade. Still more, the word describes all those “fighting men and women” who sat at computer consoles aboard ships in the Persian Gulf, enjoying air-conditioned comfort while launching cruise missiles into neighborhoods filled with random human beings. Whatever else can be said of them, the men who struck on September 11 manifested the courage of their convictions, willingly expending their own lives in attaining their objectives.

Nor were they “fanatics” devoted to “Islamic fundamentalism.”

One might rightly describe their actions as “desperate.” Feelings of desperation, however, are a perfectly reasonable – one is tempted to say “normal” – emotional response among persons confronted by the mass murder of their children, particularly when it appears that nobody else really gives a damn (ask a Jewish survivor about this one, or, even more poignantly, for all the attention paid them, a Gypsy).

That desperate circumstances generate desperate responses is no mysterious or irrational principle, of the sort motivating fanatics. Less is it one peculiar to Islam. Indeed, even the FBI’s investigative reports on the combat teams’ activities during the months leading up to September 11 make it clear that the members were not fundamentalist Muslims. Rather, it’s pretty obvious at this point that they were secular activists – soldiers, really – who, while undoubtedly enjoying cordial relations with the clerics of their countries, were motivated far more by the grisly realities of the U.S. war against them than by a set of religious beliefs.

And still less were they/their acts “insane.”

Insanity is a condition readily associable with the very American idea that one – or one’s country – holds what amounts to a “divine right” to commit genocide, and thus to forever do so with impunity. The term might also be reasonably applied to anyone suffering genocide without attempting in some material way to bring the process to a halt. Sanity itself, in this frame of reference, might be defined by a willingness to try and destroy the perpetrators and/or the sources of their ability to commit their crimes. (Shall we now discuss the US “strategic bombing campaign” against Germany during World War II, and the mental health of those involved in it?)

Which takes us to official characterizations of the combat teams as an embodiment of “evil.”

Evil – for those inclined to embrace the banality of such a concept – was perfectly incarnated in that malignant toad known as Madeline Albright, squatting in her studio chair like Jaba the Hutt, blandly spewing the news that she’d imposed a collective death sentence upon the unoffending youth of Iraq. Evil was to be heard in that great American hero “Stormin’ Norman” Schwartzkopf’s utterly dehumanizing dismissal of their systematic torture and annihilation as mere “collateral damage.” Evil, moreover, is a term appropriate to describing the mentality of a public that finds such perspectives and the policies attending them acceptable, or even momentarily tolerable.

Had it not been for these evils, the counterattacks of September 11 would never have occurred. And unless “the world is rid of such evil,” to lift a line from George Junior, September 11 may well end up looking like a lark.

There is no reason, after all, to believe that the teams deployed in the assaults on the WTC and the Pentagon were the only such, that the others are composed of “Arabic-looking individuals” – America’s indiscriminately lethal arrogance and psychotic sense of self-entitlement have long since given the great majority of the world’s peoples ample cause to be at war with it – or that they are in any way dependent upon the seizure of civilian airliners to complete their missions.

To the contrary, there is every reason to expect that there are many other teams in place, tasked to employ altogether different tactics in executing operational plans at least as well-crafted as those evident on September 11, and very well equipped for their jobs. This is to say that, since the assaults on the WTC and Pentagon were act of war – not “terrorist incidents” – they must be understood as components in a much broader strategy designed to achieve specific results. From this, it can only be adduced that there are plenty of other components ready to go, and that they will be used, should this become necessary in the eyes of the strategists. It also seems a safe bet that each component is calibrated to inflict damage at a level incrementally higher than the one before (during the 1960s, the Johnson administration employed a similar policy against Vietnam, referred to as “escalation”).

Since implementation of the overall plan began with the WTC/Pentagon assaults, it takes no rocket scientist to decipher what is likely to happen next, should the U.S. attempt a response of the inexcusable variety to which it has long entitled itself.

About Those Boys (and Girls) in the Bureau
There’s another matter begging for comment at this point. The idea that the FBI’s “counterterrorism task forces” can do a thing to prevent what will happen is yet another dimension of America’s delusional pathology.. The fact is that, for all its publicly-financed “image-building” exercises, the Bureau has never shown the least aptitude for anything of the sort.

Oh, yeah, FBI counterintelligence personnel have proven quite adept at framing anarchists, communists and Black Panthers, sometimes murdering them in their beds or the electric chair. The Bureau’s SWAT units have displayed their ability to combat child abuse in Waco by burning babies alive, and its vaunted Crime Lab has been shown to pad its “crime-fighting’ statistics by fabricating evidence against many an alleged car thief. But actual “heavy-duty bad guys” of the sort at issue now? This isn’t a Bruce Willis/Chuck Norris/Sly Stallone movie, after all.. And J. Edgar Hoover doesn’t get to approve either the script or the casting.

The number of spies, saboteurs and bona fide terrorists apprehended, or even detected by the FBI in the course of its long and slimy history could be counted on one’s fingers and toes. On occasion, its agents have even turned out to be the spies, and, in many instances, the terrorists as well.

To be fair once again, if the Bureau functions as at best a carnival of clowns where its “domestic security responsibilities” are concerned, this is because – regardless of official hype – it has none. It is now, as it’s always been, the national political police force, an instrument created and perfected to ensure that all Americans, not just the consenting mass, are “free” to do exactly as they’re told.

The FBI and “cooperating agencies” can be thus relied upon to set about “protecting freedom” by destroying whatever rights and liberties were left to U.S. citizens before September 11 (in fact, they’ve already received authorization to begin). Sheeplike, the great majority of Americans can also be counted upon to bleat their approval, at least in the short run, believing as they always do that the nasty implications of what they’re doing will pertain only to others.

Oh Yeah, and “The Company,” Too

A possibly even sicker joke is the notion, suddenly in vogue, that the CIA will be able to pinpoint “terrorist threats,” “rooting out their infrastructure” where it exists and/or “terminating” it before it can materialize, if only it’s allowed to beef up its “human intelligence gathering capacity” in an unrestrained manner (including full-bore operations inside the US, of course).

Yeah. Right.

Since America has a collective attention-span of about 15 minutes, a little refresher seems in order: “The Company” had something like a quarter-million people serving as “intelligence assets” by feeding it information in Vietnam in 1968, and it couldn’t even predict the Tet Offensive. God knows how many spies it was fielding against the USSR at the height of Ronald Reagan’s version of the Cold War, and it was still caught flatfooted by the collapse of the Soviet Union. As to destroying “terrorist infrastructures,” one would do well to remember Operation Phoenix, another product of its open season in Vietnam. In that one, the CIA enlisted elite US units like the Navy Seals and Army Special Forces, as well as those of friendly countries – the south Vietnamese Rangers, for example, and Australian SAS – to run around “neutralizing” folks targeted by The Company’s legion of snitches as “guerrillas” (as those now known as “terrorists” were then called).

Sound familiar?

Upwards of 40,000 people – mostly bystanders, as it turns out – were murdered by Phoenix hit teams before the guerrillas, stronger than ever, ran the US and its collaborators out of their country altogether. And these are the guys who are gonna save the day, if unleashed to do their thing in North America?

The net impact of all this “counterterrorism” activity upon the combat teams’ ability to do what they came to do, of course, will be nil.

Instead, it’s likely to make it easier for them to operate (it’s worked that way in places like Northern Ireland). And, since denying Americans the luxury of reaping the benefits of genocide in comfort was self-evidently a key objective of the WTC/Pentagon assaults, it can be stated unequivocally that a more overt display of the police state mentality already pervading this country simply confirms the magnitude of their victory.

On Matters of Proportion and Intent
As things stand, including the 1993 detonation at the WTC, “Arab terrorists” have responded to the massive and sustained American terror bombing of Iraq with a total of four assaults by explosives inside the US. That’s about 1% of the 50,000 bombs the Pentagon announced were rained on Baghdad alone during the Gulf War (add in Oklahoma City and you’ll get something nearer an actual 1%).

They’ve managed in the process to kill about 5,000 Americans, or roughly 1% of the dead Iraqi children (the percentage is far smaller if you factor in the killing of adult Iraqi civilians, not to mention troops butchered as/after they’d surrendered and/or after the “war-ending” ceasefire had been announced).

In terms undoubtedly more meaningful to the property/profit-minded American mainstream, they’ve knocked down a half-dozen buildings – albeit some very well-chosen ones – as opposed to the “strategic devastation” visited upon the whole of Iraq, and punched a $100 billion hole in the earnings outlook of major corporate shareholders, as opposed to the U.S. obliteration of Iraq’s entire economy.

With that, they’ve given Americans a tiny dose of their own medicine.. This might be seen as merely a matter of “vengeance” or “retribution,” and, unquestionably, America has earned it, even if it were to add up only to something so ultimately petty.

The problem is that vengeance is usually framed in terms of “getting even,” a concept which is plainly inapplicable in this instance. As the above data indicate, it would require another 49,996 detonations killing 495,000 more Americans, for the “terrorists” to “break even” for the bombing of Baghdad/extermination of Iraqi children alone. And that’s to achieve “real number” parity. To attain an actual proportional parity of damage – the US is about 15 times as large as Iraq in terms of population, even more in terms of territory – they would, at a minimum, have to blow up about 300,000 more buildings and kill something on the order of 7.5 million people.

Were this the intent of those who’ve entered the US to wage war against it, it would remain no less true that America and Americans were only receiving the bill for what they’d already done. Payback, as they say, can be a real motherfucker (ask the Germans). There is, however, no reason to believe that retributive parity is necessarily an item on the agenda of those who planned the WTC/Pentagon operation. If it were, given the virtual certainty that they possessed the capacity to have inflicted far more damage than they did, there would be a lot more American bodies lying about right now.

Hence, it can be concluded that ravings carried by the “news” media since September 11 have contained at least one grain of truth: The peoples of the Mideast “aren’t like” Americans, not least because they don’t “value life’ in the same way. By this, it should be understood that Middle-Easterners, unlike Americans, have no history of exterminating others purely for profit, or on the basis of racial animus. Thus, we can appreciate the fact that they value life – all lives, not just their own – far more highly than do their U.S. counterparts.

The Makings of a Humanitarian Strategy
In sum one can discern a certain optimism – it might even be call humanitarianism – imbedded in the thinking of those who presided over the very limited actions conducted on September 11.

Their logic seems to have devolved upon the notion that the American people have condoned what has been/is being done in their name – indeed, are to a significant extent actively complicit in it – mainly because they have no idea what it feels like to be on the receiving end.

Now they do.

That was the “medicinal” aspect of the attacks.

To all appearances, the idea is now to give the tonic a little time to take effect, jolting Americans into the realization that the sort of pain they’re now experiencing first-hand is no different from – or the least bit more excruciating than – that which they’ve been so cavalier in causing others, and thus to respond appropriately.

More bluntly, the hope was – and maybe still is – that Americans, stripped of their presumed immunity from incurring any real consequences for their behavior, would comprehend and act upon a formulation as uncomplicated as “stop killing our kids, if you want your own to be safe.”

Either way, it’s a kind of “reality therapy” approach, designed to afford the American people a chance to finally “do the right thing” on their own, without further coaxing.

Were the opportunity acted upon in some reasonably good faith fashion – a sufficiently large number of Americans rising up and doing whatever is necessary to force an immediate lifting of the sanctions on Iraq, for instance, or maybe hanging a few of America’s abundant supply of major war criminals (Henry Kissinger comes quickly to mind, as do Madeline Albright, Colin Powell, Bill Clinton and George the Elder) – there is every reason to expect that military operations against the US on its domestic front would be immediately suspended.

Whether they would remain so would of course be contingent upon follow-up. By that, it may be assumed that American acceptance of onsite inspections by international observers to verify destruction of its weapons of mass destruction (as well as dismantlement of all facilities in which more might be manufactured), Nuremberg-style trials in which a few thousand US military/corporate personnel could be properly adjudicated and punished for their Crimes Against humanity, and payment of reparations to the array of nations/peoples whose assets the US has plundered over the years, would suffice.

Since they’ve shown no sign of being unreasonable or vindictive, it may even be anticipated that, after a suitable period of adjustment and reeducation (mainly to allow them to acquire the skills necessary to living within their means), those restored to control over their own destinies by the gallant sacrifices of the combat teams the WTC and Pentagon will eventually (re)admit Americans to the global circle of civilized societies. Stranger things have happened.

In the Alternative
Unfortunately, noble as they may have been, such humanitarian aspirations were always doomed to remain unfulfilled. For it to have been otherwise, a far higher quality of character and intellect would have to prevail among average Americans than is actually the case. Perhaps the strategists underestimated the impact a couple of generations-worth of media indoctrination can produce in terms of demolishing the capacity of human beings to form coherent thoughts. Maybe they forgot to factor in the mind-numbing effects of the indoctrination passed off as education in the US. Then, again, it’s entirely possible they were aware that a decisive majority of American adults have been reduced by this point to a level much closer to the kind of immediate self-gratification entailed in Pavlovian stimulus/response patterns than anything accessible by appeals to higher logic, and still felt morally obliged to offer the dolts an option to quit while they were ahead.

What the hell? It was worth a try.

But it’s becoming increasingly apparent that the dosage of medicine administered was entirely insufficient to accomplish its purpose.

Although there are undoubtedly exceptions, Americans for the most part still don’t get it.

Already, they’ve desecrated the temporary tomb of those killed in the WTC, staging a veritable pep rally atop the mangled remains of those they profess to honor, treating the whole affair as if it were some bizarre breed of contact sport. And, of course, there are the inevitable pom-poms shaped like American flags, the school colors worn as little red-white-and-blue ribbons affixed to labels, sportscasters in the form of “counterterrorism experts” drooling mindless color commentary during the pregame warm-up.

Refusing the realization that the world has suddenly shifted its axis, and that they are therefore no longer “in charge,” they have by-and-large reverted instantly to type, working themselves into their usual bloodlust on the now obsolete premise that the bloodletting will “naturally” occur elsewhere and to someone else.

“Patriotism,” a wise man once observed, “is the last refuge of scoundrels.”

And the braided, he might of added.

Braided Scoundrel-in-Chief, George Junior, lacking even the sense to be careful what he wished for, has teamed up with a gaggle of fundamentalist Christian clerics like Billy Graham to proclaim a “New Crusade” called “Infinite Justice” aimed at “ridding the world of evil.”

One could easily make light of such rhetoric, remarking upon how unseemly it is for a son to threaten his father in such fashion – or a president to so publicly contemplate the murder/suicide of himself and his cabinet – but the matter is deadly serious.

They are preparing once again to sally forth for the purpose of roasting brown-skinned children by the scores of thousands. Already, the B-1 bombers and the aircraft carriers and the missile frigates are en route, the airborne divisions are gearing up to go.

To where? Afghanistan?

The Sudan?

Iraq, again (or still)?

How about Grenada (that was fun)?

Any of them or all. It doesn’t matter.

The desire to pummel the helpless runs rabid as ever.

Only, this time it’s different.

The time the helpless aren’t, or at least are not so helpless as they were.

This time, somewhere, perhaps in an Afghani mountain cave, possibly in a Brooklyn basement, maybe another local altogether – but somewhere, all the same – there’s a grim-visaged (wo)man wearing a Clint Eastwood smile.

“Go ahead, punks,” s/he’s saying, “Make my day.”

And when they do, when they launch these airstrikes abroad – or may a little later; it will be at a time conforming to the “terrorists”‘ own schedule, and at a place of their choosing – the next more intensive dose of medicine administered here “at home.”

Of what will it consist this time? Anthrax? Mustard gas? Sarin? A tactical nuclear device?

That, too, is their choice to make.

Looking back, it will seem to future generations inexplicable why Americans were unable on their own, and in time to save themselves, to accept a rule of nature so basic that it could be mouthed by an actor, Lawrence Fishburn, in a movie, The Cotton Club.

“You’ve got to learn, ” the line went, “that when you push people around, some people push back.”

As they should.

As they must.

And as they undoubtedly will.

There is justice in such symmetry.

ADDENDUM
The preceding was a “first take” reading, more a stream-of-consciousness interpretive reaction to the September 11 counterattack than a finished piece on the topic. Hence, I’ll readily admit that I’ve been far less than thorough, and quite likely wrong about a number of things.

For instance, it may not have been (only) the ghosts of Iraqi children who made their appearance that day. It could as easily have been some or all of their butchered Palestinian cousins.

Or maybe it was some or all of the at least 3.2 million Indochinese who perished as a result of America’s sustained and genocidal assault on Southeast Asia (1959-1975), not to mention the millions more who’ve died because of the sanctions imposed thereafter.

Perhaps there were a few of the Korean civilians massacred by US troops at places like No Gun Ri during the early ‘50s, or the hundreds of thousands of Japanese civilians ruthlessly incinerated in the ghastly fire raids of World War II (only at Dresden did America bomb Germany in a similar manner).

And, of course, it could have been those vaporized in the militarily pointless nuclear bombings of Hiroshima and Nagasaki.

There are others, as well, a vast and silent queue of faceless victims, stretching from the million-odd Filipinos slaughtered during America’s “Indian War” in their islands at the beginning of the twentieth century, through the real Indians, America’s own, massacred wholesale at places like Horseshoe Bend and the Bad Axe, Sand Creek and Wounded Knee, the Washita, Bear River, and the Marias.

Was it those who expired along the Cherokee Trial of Tears of the Long Walk of the Navajo?

Those murdered by smallpox at Fort Clark in 1836?

Starved to death in the concentration camp at Bosque Redondo during the 1860s?

Maybe those native people claimed for scalp bounty in all 48 of the continental US states? Or the Raritans whose severed heads were kicked for sport along the streets of what was then called New Amsterdam, at the very site where the WTC once stood?

One hears, too, the whispers of those lost on the Middle Passage, and of those whose very flesh was sold in the slave market outside the human kennel from whence Wall Street takes its name. And of coolie laborers, imported by the gross-dozen to lay the tracks of empire across scorching desert sands, none of them allotted “a Chinaman’s chance” of surviving.

The list is too long, too awful to go on.

No matter what its eventual fate, America will have gotten off very, very cheap.

The full measure of its guilt can never be fully balanced or atoned for.

In response to criticism, Churchill issued this press release January 31, 2005:

PRESS RELEASE

In the last few days there has been widespread and grossly inaccurate media coverage concerning my analysis of the September 11, 2001 attacks on the World Trade Center and the Pentagon, coverage that has resulted in defamation of my character and threats against my life. What I actually said has been lost, indeed turned into the opposite of itself, and I hope the following facts will be reported at least to the same extent that the fabrications have been.

* The piece circulating on the internet was developed into a book, On the Justice of Roosting Chickens. Most of the book is a detailed chronology of U.S. military interventions since 1776 and U.S. violations of international law since World War II. My point is that we cannot allow the U.S. government, acting in our name, to engage in massive violations of international law and fundamental human rights and not expect to reap the consequences.

* I am not a “defender”of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned. I have never said that people “should” engage in armed attacks on the United States, but that such attacks are a natural and unavoidable consequence of unlawful U.S. policy. As Martin Luther King, quoting Robert F. Kennedy, said, “Those who make peaceful change impossible make violent change inevitable.”

* This is not to say that I advocate violence; as a U.S. soldier in Vietnam I witnessed and participated in more violence than I ever wish to see. What I am saying is that if we want an end to violence, especially that perpetrated against civilians, we must take the responsibility for halting the slaughter perpetrated by the United States around the world. My feelings are reflected in Dr. King’s April 1967 Riverside speech, where, when asked about the wave of urban rebellions in U.S. cities, he said, “I could never again raise my voice against the violence of the oppressed . . . without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”

* In 1996 Madeleine Albright, then Ambassador to the UN and soon to be U.S. Secretary of State, did not dispute that 500,000 Iraqi children had died as a result of economic sanctions, but stated on national television that “we” had decided it was “worth the cost.” I mourn the victims of the September 11 attacks, just as I mourn the deaths of those Iraqi children, the more than 3 million people killed in the war in Indochina, those who died in the U.S. invasions of Grenada, Panama and elsewhere in Central America, the victims of the transatlantic slave trade, and the indigenous peoples still subjected to genocidal policies. If we respond with callous disregard to the deaths of others, we can only expect equal callousness to American deaths.

* Finally, I have never characterized all the September 11 victims as “Nazis.” What I said was that the “technocrats of empire” working in the World Trade Center were the equivalent of “little Eichmanns.” Adolf Eichmann was not charged with direct killing but with ensuring the smooth running of the infrastructure that enabled the Nazi genocide. Similarly, German industrialists were legitimately targeted by the Allies.

* It is not disputed that the Pentagon was a military target, or that a CIA office was situated in the World Trade Center. Following the logic by which U.S. Defense Department spokespersons have consistently sought to justify target selection in places like Baghdad, this placement of an element of the American “command and control infrastructure” in an ostensibly civilian facility converted the Trade Center itself into a “legitimate” target. Again following U.S. military doctrine, as announced in briefing after briefing, those who did not work for the CIA but were nonetheless killed in the attack amounted to no more than “collateral damage.” If the U.S. public is prepared to accept these “standards” when the are routinely applied to other people, they should be not be surprised when the same standards are applied to them.

* It should be emphasized that I applied the “little Eichmanns” characterization only to those described as “technicians.” Thus, it was obviously not directed to the children, janitors, food service workers, firemen and random passers-by killed in the 9-1-1 attack. According to Pentagon logic, were simply part of the collateral damage. Ugly? Yes. Hurtful? Yes. And that’s my point. It’s no less ugly, painful or dehumanizing a description when applied to Iraqis, Palestinians, or anyone else. If we ourselves do not want to be treated in this fashion, we must refuse to allow others to be similarly devalued and dehumanized in our name.

* The bottom line of my argument is that the best and perhaps only way to prevent 9-1-1-style attacks on the U.S. is for American citizens to compel their government to comply with the rule of law. The lesson of Nuremberg is that this is not only our right, but our obligation. To the extent we shirk this responsibility, we, like the “Good Germans” of the 1930s and ’40s, are complicit in its actions and have no legitimate basis for complaint when we suffer the consequences. This, of course, includes me, personally, as well as my family, no less than anyone else.

* These points are clearly stated and documented in my book, On the Justice of Roosting Chickens, which recently won Honorary Mention for the Gustavus Myer Human Rights Award. for best writing on human rights. Some people will, of course, disagree with my analysis, but it presents questions that must be addressed in academic and public debate if we are to find a real solution to the violence that pervades today’s world. The gross distortions of what I actually said can only be viewed as an attempt to distract the public from the real issues at hand and to further stifle freedom of speech and academic debate in this country.

Ward Churchill
Boulder, Colorado
January 31, 2005

Bishop Williamson and Auschwitz 1.0

Arbeit Macht Frei
I am curious as to why a Roman Catholic bishop would risk a second excommunication over the historic particulars of the Holocaust. Bishop Richard Williamson is being labeled a “Holocaust Denier” because he questions the extent, and mechanism, of the official version of the Holocaust. Because Williamson is also criticized for his skepticism about the official 9/11 narrative, and for his praise for the Unabomber’s manifesto, I want to take a closer look, and wonder what is he reading?

Bishop Richard WilliamsonHere’s what the outspoken Williamson told Swedish SVT in a November 2008 interview, as transcribed by the BBC:

“I believe that the historical evidence is strongly against, is hugely against, six million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler… I believe there were no gas chambers [during World War II]”

First, I’m compelled to pose a naive question: If we can all agree that Jews died in huge numbers by incomparable horrors at the hands of the Nazis, would it matter what the exact death toll was, or which killing method predominated? Why? What is the need for laws to restrict historians who are trying to reconstruct the record from emerging facts? Must preemptive “anti-defamation” laws mandate that historians stick to the official “untold” number and “indescribable” evil?

Even if we postulate, albeit cynically, that Holocaust reverence is critical to upholding American public support for Israel‘s “right to exist” in the Middle East, how could a revision of the casualties, in any case a horrific magnitude, make an difference?

Millions of Jews fell victim to the Third Reich. No one is denying it, and historical revision is not trying to bring the Holocaust victims back to life. Holocaust Remembrance of the Jewish victims has remained a political priority around the world, advocating commemoration in education, literature, civic life, and pop culture. Why then, an aversion to scrutiny?

Last week a fellow Society of St. Pius X member, Rev. Floriano Abrahamowicz was ejected from SSPX for coming to Williamson’s and the Pope’s defense.

While the usual politicians and Jewish community leaders are voicing their indignation, can we ask, are the Bishop’s beliefs really at odds with accepted orthodoxy? The media will reiterate that the Six Million figure has always been beyond dispute. All the while, official scholarship has been recording otherwise. In Germany, revisionist historians are jailed for Holocaust Denial. Yet bit by bit, mainstream historians have been able to publish divergent theses which withstand legal refutation.

For the sake of argument, let’s dismiss all the “deniers” as kooks, and look only at the traditionally vetted voices.

On the subject of Auschwitz, where four million of the total six million Jews were believed to have perished, Der Spiegel managing editor Fritjof Meyer a continued critic of revisionism, summarized in Osteuropa 52, 5/2002, p. 631:

“In 1945, the Soviet Investigatory Commission numbered four million victims in the National Socialist work and extermination camp of Auschwitz-Birkenau, a product of war propaganda. Under coercion, camp Commandant Höß named three million and recanted. Up until now, how many people actually fell victim to this singular mass murder could only be estimated. The first Holocaust historian, Gerald Reitlinger, assumed one million, while the latest state of research estimated it to be several hundred thousand fewer.”

Naturally even Meyer touched off a firestorm by integrating the sum of official scholarship into the big picture. The difficulties which historians face in reaching variant findings are explained by another mainstream scholar, noted Hitler historian Dr. Werner Maser, Professor for History and International Law, Munich University, Falsification, Legend, and Truth about Hitler and Stalin, Olzog, Munich 2004, on p.332

“To be sure, […] the extermination of the Jews is considered to be one of the best researched aspects of contemporary history […], but that is not the case. […] Indeed, whole regions remain as much terra incognita as ever, […] German historians exhibit timidity about taking on the horrible issue and possibly bringing to light details that do not agree with the accounts which have multiplied for a very long time.”

And about the deterrence of the Holocaust Denial laws:

“The sword of Damocles hovers over historians (not only in Germany) who portray the controversial phases of history as they ‘actually were’ – and identify the frequently even officially codified ideological specifications as falsifications of history.”

The question of the gas chambers is raised by the absence of evidence. According to major Holocaust authority Dr. Arno J. Mayer, Professor of Modern Jewish History at Princeton University, in Why Did the Heavens Not Darken? The “Final Solution” in History, Pantheon, New York 1990, p. 362:

“Sources for the study of the gas chambers are at once rare and unreliable. Even though Hitler and the Nazis made no secret of their war on the Jews, the SS operatives dutifully eliminated all traces of their murderous activities and instruments. No written orders for gassing have turned up thus far. The SS not only destroyed most camp records, which were in any case incomplete, but also razed nearly all killing and crematory installations well before the arrival of Soviet troops. Likewise, care was taken to dispose of the bones and ashes of the victims.”

Justifiably, scholars are skeptical that the complete absence of evidence should be taken as proof of its existence and total suppression. Some camps were overrun before the Germans could destroy any part of them. Mayer continues, p. 163:

“In the meantime, there is no denying the many contradictions, ambiguities, and errors in the existing sources. […] Much the same is true of for the conflicting estimates and extrapolations of the number of victims, since there are no reliable statistics to work with. […] Both radical skepticism and rigid dogmatism about the exact processes of extermination and the exact number of victims are the bane of sound historical interpretation”

In light of the before-sited Wannsee Conference documents now being considered post-war forgeries, Mayer explains, p 163:

“To date there is no certainty about who gave the order, and when, to install the gas chambers used for the murder of Jews at Auschwitz. As no written command has been located, there is a strong presumption that the order was issued and received orally”

With no written record of a “Final Solution,” and the implausibility of a completely vaporized paper trail, mainstream scholars have had to improvise an explanation for how an extermination directive was disseminated. University of Vermont Professor Raul Hilberg, member of US Holocaust Memorial Council, author of The Destruction of the European Jews, (Holmes & Meyer, New York 1985), was quoted in Newsday, Feb. 23, 1983:

“But what began in 1941 was a process of destruction [of the Jews] not planned in advance, not organized centrally by any agency. There was no blueprint and there was no budget for destructive measures. They [these measures] were taken step by step, one step at a time. Thus came about not so much a plan being carried out, but an incredible meeting of minds, a consensus mind reading by a far-flung [German] bureaucracy.”

Hilberg himself ran into trouble with the authorized version, because he refused to corroborate tales of Jewish rebellion against their Nazi jailers. His group-think theory extended to the Jews themselves, putting emphasis on their acceptance of being exploited as war industry slave labor.

“I had to examine the Jewish tradition of trusting God, princes, laws and contracts […] Ultimately I had to ponder the Jewish calculation that the persecutor would not destroy what he could economically exploit. It was precisely this Jewish strategy that dictated accommodation and precluded resistance.”

That’s where the extermination camp thesis becomes less probable than the work camp. Perhaps the Jews didn’t resist because they were being worked, not gassed. Worked to death, of course, but dying as more a consequence of wartime Germany’s depleting resources, than from a deliberate eradication effort. Evidence is plentiful of the work camps and dead bodies.

And isn’t that the answer to my innocent question? To doubt whether the murder weapon was a pistol or a knife, means calling into question the crime entirely. That’s why revisionists are decried for being “deniers.” While we presume the distinction makes little difference, because clearly a murder was committed regardless, the prosecutor constructing the accusations wants to prove his motive and not another.

There are many details about which historians have begun to disagree. Many of the witness accounts have been proven to be unreliable. Even Elie Wiesel was compelled to reclassified his memoir as a novel. The Holocaust as later generations have come to know it was not as the WWII generation saw it. Even those soldiers who encountered the atrocities themselves.

Professor Hilberg recounts studying at Brooklyn College under Hans Rosenberg, a fellow Jew. Even in the wake of the haunting newsreels of the concentration camps, Hilberg records that Rosenberg remarked in a 1948 lecture:

“The most wicked atrocities perpetrated on a civilian population in modern times occurred during the Napoleonic occupation of Spain.”

I don’t really subscribe to the idea that the Holocaust is diminished by learning that the WWII concentration camp victims died from systemic and despotic abuse, starvation and exhaustion. But those holding the secrets believe that the concept of the Holocaust being the greatest evil perpetrated upon mankind falls apart if cracks are allowed to form in the accepted narrative.

Perhaps the German population, and for that matter, the Catholic Church, did not intercede more vigorously because there was no premeditated extermination program. We can say now that German reinforcements being sent to the Russian Front knew they were being sent to their deaths, but this is only with hindsight.

Is this Bishop Williamson’s interest in revisiting the Holocaust, to rehabilitate the church’s role? I doubt it. The Catholic church cannot escape culpability for its instrumental role in support of the Nazis, guilty of ware crimes and crimes against humanity, initiating a war of aggression being the chief charge at the Nuremberg Trials for example, before even taking into account the concentration camps.

Perhaps the American industrialists and bankers who knew about the camps did not interfere because they understood the camps were for the supply of slave labor. Isn’t this a key enigma of the Holocaust, as we grapple with it? How could we have not known? How could this have been allowed to happen?

Perhaps the signs above the camp gates which read ARBEIT MACHT FREI, work earns freedom, meant what they said. They might have been inescapable ironies, but not the cruel mockery of which we accuse the Germans.

Why would factories like IG Farben and Krupp want to liquidate their valuable cheap workforce? Why would camps meant to exterminate have infirmaries? Why would the wardens treat inmates for illness while simultaneously sending incoming transports to directly to ovens?

Today the popular conscience has been saturated with the ghostly images of the concentration camp victims. How to explain the emaciated inmates discovered by the liberating troops, many of whom could not be saved from dying, even under the administration of the liberators? Dr. Arno J. Mayer concedes this explanation, p. 365

“[…] the whole of Auschwitz was intermittently in the grip of a devastating typhus epidemic. The result was an unspeakable death rate. […] There is a distinction between dying from ‘natural’ or ‘normal’ causes and being killed by shooting, hanging, phenol injection, or gassing. […] from 1942 to 1945, certainly at Auschwitz, but probably overall, more Jews were killed by so-called ‘natural’ causes than by ‘unnatural’ ones.”

This is not to diminish the crime of the Holocaust one iota. The German people, the industrialists, the church, the anti-Semites, are far more guilty because the crime against the Jews was banal and common. It was not devised by agents of unspeakable evil.

Other aspiring genocidal nations and peoples cannot excuse their acts because their methods fall demonstrably below the mythic proportions of the Holocaust.

ig-farben-auschwitz

Israel, Judah, Moab, Edom, Samaria, Palestine…

And why it all counts.

Since the whole Israel Right-Of-Return is a huge part of any Any ANY issue involving the modern state of Israel.

It’s not just Religious Talk, so if you’re offended by Biblical references then toughie-poo.
The Bible just happens to be one of the premier sources for Israeli history.

AND.. Arab History

AND Palestinian history.

This is really oversimplifying things, but to most Americans Judah and Israel are equivalent and Palestinian and Arab are interchangeable terms.

To those no-doubt Highly Paid Lobbyists For the Israeli “DEFENSE” Force who insist on calling us liars or ignorant or hate-mongers or whatever, this will be Kindergarten stuff, …

ASSUMING OF COURSE THAT THEY ACTUALLY ARE JEWISH and/or BIBLICAL SCHOLARS or SERIOUSLY AS EXPERT ON THE POLITICAL AND SOCIAL ASPECTS OF THE REGION THEY CLAIM THEMSELVES TO BE (and of course, as they claim we cannot possibly be…)

After the reign of Solomon, just to start, in the middle where a beginning properly belongs, Just Ask Steven Spielberg…

After the Reign of Solomon Israel and Judah were two separate Kingdoms.

Israel, and Judah.

Remember that because it is important and there will be a quiz later, which will count for 57.3% of your total grade.

After the kingdom of Israel got their collective head knuckled by Assyria (Remember Jonah?) but not Judah, and then a short while (historically speaking) later Nebuchadnezzar conquered BOTH and carried away into captivity… NOT EVEN MOST of Israel or Judah, Because They Left The Poor People Behind… (Remember Jeremiah? Of course you do…)

At this point the remnants of the Philistines aka Phoenicia aka Lebanon… a Greek culture…
And the remnants of Moab, descendants of one of the sons/slash/Grandsons of Lot (by his two daughters,)

( you know, Moses wasn’t very Kind or Gentle when he described the doings of his relatives, but he cut Lot a “lot” of slack, claiming he was too drunk to recognize his own daughters)

And the remnants of Edom, descended from Esau, the brother of Jacob aka Israel…

and various tribes of actual Arabs, descendants of Abraham’s first son Ishmael

And even the descendants of the recently (relatively) Dismantled Hittite and Assyrian Empires…

And throw in Ethiopians, Egyptians and Nubians who were stranded in the back and forth conquests over several centuries.

THESE were the people who lived in Israel and Judah at the time.

When people babble much about the Lost Tribes of Israel they’re refering to the Kingdom of Israel which consisted of the vast majority of the tribes of Israel save for Judah and Levi.

And They’re Not “lost” in the sense that they up and disappeared either, it’s “lost” like in the RELIGIOUS context.

More on that…

Remember how I said that Moses was NOT overly kind to the memory of his ancestors and relatives?

Of course you do.

Some of the highest ranking members of the Knesset and Mossad were quoted/slash/interviewed by a Religious Scholar from Colorado Springs and it gets routinely broadcast on TBS.

Who popped off with the Really Racist viewpoint, seconded and aided by the Israelis, that since many (but not all) of the Palestinians are descended from Esau, aka Edom, and their country called Idumea by the Romans, and they considered Esau to be a vagabond and lazy, shiftless and ignorant….

They consider ALL Palestinians to be Lazy Shiftless and Ignorant Vagabonds.

The term “morally dissolute” was thrown in as well, and the notion that ALL the descendants were morally dissolute Because Of Their Ancestry.

Not Racist? I can easily see that it IS… Extremely Racist.

Moses said that Jacob, ISRAEL, cheated Esau out of his birthright, his possessions and even the blessings of their father Isaac.

Stole, and Lied to do it.

That’s two of G_d’s Top Ten on His personal Hit Parade.

When Joseph, 11th son of Israel and first son of his favorite wife Rachel, was sold into slavery by his 10 elder brothers, according to Moses and generally recognized by both Muslim and Jew (the religious groupings) as being accurate, JUDAH wanted to have Joseph killed.

Here Moses plea bargains for his own ancestor Levi, (he wasn’t Ethnically a Jew, although he was Israelite, and Hebrew, but… the Edomites are ALSO Hebrew…

According to Moses, Levi prevented his brothers and especially JUDAH from Killing Their Brother, and was allegedly somehow not aware that a Passing Band of Arabs (Ishmaelites) was so close to their camp, as in “right in the middle of their encampment” that they managed to buy Joseph without Levi knowing about it until much later.

Moses was a Prophet but he was first a Man, and people don’t go out of their way to disrespect Grampa.

Judah also married his own daughter-in-law, OK so she was actually the widow of two of her sons, but here Moses tries not to be nasty about his kinfolk… Judah thought she was a prostitute, “went in unto her” and knocked her up, before marrying her… and without of course consulting his wife.

But, hey, it’s the EDOMITES who are “morally dissolute” right?

Racist? Hell yeah that’s racist.

Let’s flash forward again, this time to Right After The Babylonian Captivity.

The King of Persia (Iran) allowed the priesthood and as many of the Judean (Jews) Captives to return to Israel and Judah.

There they found that the poor who were left to tend the lands in Israel and Judah and Edom and Moab and Lebanon had intermarried.

Oh, NO!

Say it ain’t so, Jonah!

Jewish people intermingling with the Goyim? Gasp! Oh the Horrors!

Ezra and Nehemiah, the two Levite Priests who led the Return to the Land… Thanked the Israelite and Moabite and JEWISH peasants for keeping the land as well as could be expected, then condemned them for Not Maintaining Racial Purity.

And kicked them off the Rich Folks’ lands which they had been tending for more than 70 years.

“Thank you for all your time and labor, now Get Off My Property You Smelly Racially Impure Peasants YOU!”

These then are the “Lost Tribes” of Israel.

Where did they go? They didn’t. They’re still there.

In the New Testament they’re called “Samaritans”.

The parable of the “Good Samaritan” must have raised quite a few Elitist Pharisaic Eyebrows because the Pharisees and Sadducees considered anybody not Wealthy and Elite like themselves to be Ignorant Peasant Scum…

Plus they weren’t Racially Pure.

The Romans didn’t carry off ALL of the people in the region as slaves, not even all of the Jews.

Same way the Assyrians, Babylonians, Hittites and Alexander the Great didn’t.

Evidence, you say?

I mean, evidence aside from that already accepted by “Israel” and their FAMILY who are also Children of Israel the Palestinians?

Boy, you sure drive a hard bargain, but OK, here’s Evidence.

Olive Groves and Vineyards.

Sure Olive trees and grape vines grow wild in the region, but we’re talking Massive Cultivation of them.

Olive Groves and Vineyards that are older than the Roman Empire.

On land where if they were to survive at all they had to be Irrigated.

Anybody who has ever done Farming (And here I’ll excuse the Intellectual Elites like Don and Grace and Mary and David Haddad, who might all be the Same Person with different names)

I’ll excuse you because I don’t believe you’ve ever put hand to shovel or hoe or axe.

BUT I HAVE.

Maintaining an agricultural enterprise of any sort requires Hard Work.

In modern times there are machines which take up most of the Hard Work but they’ve only existed about a century and a half.

For 20 times as long these Groves and Vineyards have been tended by hand.

Irrigation ditches mean Water… and Dirt… Combined.

You have to clear the weeds out of the irrigation ditches at least 5 times a year just to keep the water running.

And if you’re using shovel, axe and hoe to do it it’s one hell of a lot of hard work.

If you’re doing it in Palestine Israel it’s one Hell of a lot of Hard Work under a Relentless Merciless Blazing Sun.

Olive Trees that were planted 60 years ago wouldn’t be producing yet.

They DO take that long.

You plant an Olive Grove not in the hopes that YOU, yourself, will ever eat the fruit thereof, because you most likely WON’T, but instead for your grandchildren.

A Vineyard will start producing within a decade, but it takes centuries to get one going full blast.

“Israeli” Wine and Olives? And in only 60 years?

Sir No Sir!

Those vineyards and groves were tended, by hand, for centuries and even millenia by those “Lazy Shiftless Morally Dissolute” Arabs, Edomites, Moabites and ISRAELITES who make up the Palestinian Nation.

Right to Return? What about the Right To Remain?

Those ARE Israel and have been for thousands of years.

Acknowledged as such by the scriptures that you as Jews and I as a Christian and the Muslims to be the Truth.

If you want to pop off with the “Right Of Return” and quote Scripture to justify your actions you have to Be Judged By Scripture as well.

That’s the Essence of the Law of Moses.

“Behold, I set a stumbling block in Zion”.

Oh, and speaking of Moses, that bit about “Thou Shalt Not Kill”?

#6 on G-d’s Top Ten List… yeah, THAT one…

You know, G_D meant what He said.

That’s why they’re called the Ten Commandments and not “a bunch of Meaningless Suggestions”.

In order to judge someone to Death you have to be Pure yourself.

That means, (and of course, as David Haddad said in his many personalities, I’m “ignorant” and don’t know a Damned thing)

That means You Must Have NEVER committed any of the sins punished by Death according to the Law of Moses.

Even if you were redeemed of the penalty of your sins, “Redeemed” simply means that the debt was paid, not that it never existed.

Israeli rockets vs Palestinian rockets

How about a visual comparison of the horrors the Palestinian rockets coming from Gaza have done to Israel with the smart bombs of the Israeli rockets ‘defending’ the Jews from ‘terrorism’? We have heard the Palestinian side of the story, as you can see from the images here…, and you do get to see the destruction done to Israel at this site, too. Just scroll on down.

Harold Pinter on drama and US banditry

“What has happened to our moral sensibility? Did we ever have any? What do these words mean? Do they refer to a term very rarely employed these days – conscience? A conscience to do not only with our own acts but to do with our shared responsibility in the acts of others? Is all this dead?”
-Harold Pinter (1930-2008)

I’m reminded of a friend of mine who asked “You know what PTSD is? It’s a bad conscience.”

An outspoken critic of the Iraq War, Harold Pinter died Christmas Eve. Here is the address he prerecorded for his acceptance of the Nobel Prize in 2005, when he had become too infirm to attend in person.

Nobel Lecture: Art, Truth & Politics

In 1958 I wrote the following:

‘There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.’

I believe that these assertions still make sense and do still apply to the exploration of reality through art. So as a writer I stand by them but as a citizen I cannot. As a citizen I must ask: What is true? What is false?

Truth in drama is forever elusive. You never quite find it but the search for it is compulsive. The search is clearly what drives the endeavour. The search is your task. More often than not you stumble upon the truth in the dark, colliding with it or just glimpsing an image or a shape which seems to correspond to the truth, often without realising that you have done so. But the real truth is that there never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost.

I have often been asked how my plays come about. I cannot say. Nor can I ever sum up my plays, except to say that this is what happened. That is what they said. That is what they did.

Most of the plays are engendered by a line, a word or an image. The given word is often shortly followed by the image. I shall give two examples of two lines which came right out of the blue into my head, followed by an image, followed by me.

The plays are The Homecoming and Old Times. The first line of The Homecoming is ‘What have you done with the scissors?’ The first line of Old Times is ‘Dark.’

In each case I had no further information.

In the first case someone was obviously looking for a pair of scissors and was demanding their whereabouts of someone else he suspected had probably stolen them. But I somehow knew that the person addressed didn’t give a damn about the scissors or about the questioner either, for that matter.

‘Dark’ I took to be a description of someone’s hair, the hair of a woman, and was the answer to a question. In each case I found myself compelled to pursue the matter. This happened visually, a very slow fade, through shadow into light.

I always start a play by calling the characters A, B and C.

In the play that became The Homecoming I saw a man enter a stark room and ask his question of a younger man sitting on an ugly sofa reading a racing paper. I somehow suspected that A was a father and that B was his son, but I had no proof. This was however confirmed a short time later when B (later to become Lenny) says to A (later to become Max), ‘Dad, do you mind if I change the subject? I want to ask you something. The dinner we had before, what was the name of it? What do you call it? Why don’t you buy a dog? You’re a dog cook. Honest. You think you’re cooking for a lot of dogs.’ So since B calls A ‘Dad’ it seemed to me reasonable to assume that they were father and son. A was also clearly the cook and his cooking did not seem to be held in high regard. Did this mean that there was no mother? I didn’t know. But, as I told myself at the time, our beginnings never know our ends.

‘Dark.’ A large window. Evening sky. A man, A (later to become Deeley), and a woman, B (later to become Kate), sitting with drinks. ‘Fat or thin?’ the man asks. Who are they talking about? But I then see, standing at the window, a woman, C (later to become Anna), in another condition of light, her back to them, her hair dark.

It’s a strange moment, the moment of creating characters who up to that moment have had no existence. What follows is fitful, uncertain, even hallucinatory, although sometimes it can be an unstoppable avalanche. The author’s position is an odd one. In a sense he is not welcomed by the characters. The characters resist him, they are not easy to live with, they are impossible to define. You certainly can’t dictate to them. To a certain extent you play a never-ending game with them, cat and mouse, blind man’s buff, hide and seek. But finally you find that you have people of flesh and blood on your hands, people with will and an individual sensibility of their own, made out of component parts you are unable to change, manipulate or distort.

So language in art remains a highly ambiguous transaction, a quicksand, a trampoline, a frozen pool which might give way under you, the author, at any time.

But as I have said, the search for the truth can never stop. It cannot be adjourned, it cannot be postponed. It has to be faced, right there, on the spot.

Political theatre presents an entirely different set of problems. Sermonising has to be avoided at all cost. Objectivity is essential. The characters must be allowed to breathe their own air. The author cannot confine and constrict them to satisfy his own taste or disposition or prejudice. He must be prepared to approach them from a variety of angles, from a full and uninhibited range of perspectives, take them by surprise, perhaps, occasionally, but nevertheless give them the freedom to go which way they will. This does not always work. And political satire, of course, adheres to none of these precepts, in fact does precisely the opposite, which is its proper function.

In my play The Birthday Party I think I allow a whole range of options to operate in a dense forest of possibility before finally focussing on an act of subjugation.

Mountain Language pretends to no such range of operation. It remains brutal, short and ugly. But the soldiers in the play do get some fun out of it. One sometimes forgets that torturers become easily bored. They need a bit of a laugh to keep their spirits up. This has been confirmed of course by the events at Abu Ghraib in Baghdad. Mountain Language lasts only 20 minutes, but it could go on for hour after hour, on and on and on, the same pattern repeated over and over again, on and on, hour after hour.

Ashes to Ashes, on the other hand, seems to me to be taking place under water. A drowning woman, her hand reaching up through the waves, dropping down out of sight, reaching for others, but finding nobody there, either above or under the water, finding only shadows, reflections, floating; the woman a lost figure in a drowning landscape, a woman unable to escape the doom that seemed to belong only to others.

But as they died, she must die too.

Political language, as used by politicians, does not venture into any of this territory since the majority of politicians, on the evidence available to us, are interested not in truth but in power and in the maintenance of that power. To maintain that power it is essential that people remain in ignorance, that they live in ignorance of the truth, even the truth of their own lives. What surrounds us therefore is a vast tapestry of lies, upon which we feed.

As every single person here knows, the justification for the invasion of Iraq was that Saddam Hussein possessed a highly dangerous body of weapons of mass destruction, some of which could be fired in 45 minutes, bringing about appalling devastation. We were assured that was true. It was not true. We were told that Iraq had a relationship with Al Quaeda and shared responsibility for the atrocity in New York of September 11th 2001. We were assured that this was true. It was not true. We were told that Iraq threatened the security of the world. We were assured it was true. It was not true.

The truth is something entirely different. The truth is to do with how the United States understands its role in the world and how it chooses to embody it.

But before I come back to the present I would like to look at the recent past, by which I mean United States foreign policy since the end of the Second World War. I believe it is obligatory upon us to subject this period to at least some kind of even limited scrutiny, which is all that time will allow here.

Everyone knows what happened in the Soviet Union and throughout Eastern Europe during the post-war period: the systematic brutality, the widespread atrocities, the ruthless suppression of independent thought. All this has been fully documented and verified.

But my contention here is that the US crimes in the same period have only been superficially recorded, let alone documented, let alone acknowledged, let alone recognised as crimes at all. I believe this must be addressed and that the truth has considerable bearing on where the world stands now. Although constrained, to a certain extent, by the existence of the Soviet Union, the United States’ actions throughout the world made it clear that it had concluded it had carte blanche to do what it liked.

Direct invasion of a sovereign state has never in fact been America’s favoured method. In the main, it has preferred what it has described as ‘low intensity conflict’. Low intensity conflict means that thousands of people die but slower than if you dropped a bomb on them in one fell swoop. It means that you infect the heart of the country, that you establish a malignant growth and watch the gangrene bloom. When the populace has been subdued – or beaten to death – the same thing – and your own friends, the military and the great corporations, sit comfortably in power, you go before the camera and say that democracy has prevailed. This was a commonplace in US foreign policy in the years to which I refer.

The tragedy of Nicaragua was a highly significant case. I choose to offer it here as a potent example of America’s view of its role in the world, both then and now.

I was present at a meeting at the US embassy in London in the late 1980s.

The United States Congress was about to decide whether to give more money to the Contras in their campaign against the state of Nicaragua. I was a member of a delegation speaking on behalf of Nicaragua but the most important member of this delegation was a Father John Metcalf. The leader of the US body was Raymond Seitz (then number two to the ambassador, later ambassador himself). Father Metcalf said: ‘Sir, I am in charge of a parish in the north of Nicaragua. My parishioners built a school, a health centre, a cultural centre. We have lived in peace. A few months ago a Contra force attacked the parish. They destroyed everything: the school, the health centre, the cultural centre. They raped nurses and teachers, slaughtered doctors, in the most brutal manner. They behaved like savages. Please demand that the US government withdraw its support from this shocking terrorist activity.’

Raymond Seitz had a very good reputation as a rational, responsible and highly sophisticated man. He was greatly respected in diplomatic circles. He listened, paused and then spoke with some gravity. ‘Father,’ he said, ‘let me tell you something. In war, innocent people always suffer.’ There was a frozen silence. We stared at him. He did not flinch.

Innocent people, indeed, always suffer.

Finally somebody said: ‘But in this case “innocent people” were the victims of a gruesome atrocity subsidised by your government, one among many. If Congress allows the Contras more money further atrocities of this kind will take place. Is this not the case? Is your government not therefore guilty of supporting acts of murder and destruction upon the citizens of a sovereign state?’

Seitz was imperturbable. ‘I don’t agree that the facts as presented support your assertions,’ he said.

As we were leaving the Embassy a US aide told me that he enjoyed my plays. I did not reply.

I should remind you that at the time President Reagan made the following statement: ‘The Contras are the moral equivalent of our Founding Fathers.’

The United States supported the brutal Somoza dictatorship in Nicaragua for over 40 years. The Nicaraguan people, led by the Sandinistas, overthrew this regime in 1979, a breathtaking popular revolution.

The Sandinistas weren’t perfect. They possessed their fair share of arrogance and their political philosophy contained a number of contradictory elements. But they were intelligent, rational and civilised. They set out to establish a stable, decent, pluralistic society. The death penalty was abolished. Hundreds of thousands of poverty-stricken peasants were brought back from the dead. Over 100,000 families were given title to land. Two thousand schools were built. A quite remarkable literacy campaign reduced illiteracy in the country to less than one seventh. Free education was established and a free health service. Infant mortality was reduced by a third. Polio was eradicated.

The United States denounced these achievements as Marxist/Leninist subversion. In the view of the US government, a dangerous example was being set. If Nicaragua was allowed to establish basic norms of social and economic justice, if it was allowed to raise the standards of health care and education and achieve social unity and national self respect, neighbouring countries would ask the same questions and do the same things. There was of course at the time fierce resistance to the status quo in El Salvador.

I spoke earlier about ‘a tapestry of lies’ which surrounds us. President Reagan commonly described Nicaragua as a ‘totalitarian dungeon’. This was taken generally by the media, and certainly by the British government, as accurate and fair comment. But there was in fact no record of death squads under the Sandinista government. There was no record of torture. There was no record of systematic or official military brutality. No priests were ever murdered in Nicaragua. There were in fact three priests in the government, two Jesuits and a Maryknoll missionary. The totalitarian dungeons were actually next door, in El Salvador and Guatemala. The United States had brought down the democratically elected government of Guatemala in 1954 and it is estimated that over 200,000 people had been victims of successive military dictatorships.

Six of the most distinguished Jesuits in the world were viciously murdered at the Central American University in San Salvador in 1989 by a battalion of the Alcatl regiment trained at Fort Benning, Georgia, USA. That extremely brave man Archbishop Romero was assassinated while saying mass. It is estimated that 75,000 people died. Why were they killed? They were killed because they believed a better life was possible and should be achieved. That belief immediately qualified them as communists. They died because they dared to question the status quo, the endless plateau of poverty, disease, degradation and oppression, which had been their birthright.

The United States finally brought down the Sandinista government. It took some years and considerable resistance but relentless economic persecution and 30,000 dead finally undermined the spirit of the Nicaraguan people. They were exhausted and poverty stricken once again. The casinos moved back into the country. Free health and free education were over. Big business returned with a vengeance. ‘Democracy’ had prevailed.

But this ‘policy’ was by no means restricted to Central America. It was conducted throughout the world. It was never-ending. And it is as if it never happened.

The United States supported and in many cases engendered every right wing military dictatorship in the world after the end of the Second World War. I refer to Indonesia, Greece, Uruguay, Brazil, Paraguay, Haiti, Turkey, the Philippines, Guatemala, El Salvador, and, of course, Chile. The horror the United States inflicted upon Chile in 1973 can never be purged and can never be forgiven.

Hundreds of thousands of deaths took place throughout these countries. Did they take place? And are they in all cases attributable to US foreign policy? The answer is yes they did take place and they are attributable to American foreign policy. But you wouldn’t know it.

It never happened. Nothing ever happened. Even while it was happening it wasn’t happening. It didn’t matter. It was of no interest. The crimes of the United States have been systematic, constant, vicious, remorseless, but very few people have actually talked about them. You have to hand it to America. It has exercised a quite clinical manipulation of power worldwide while masquerading as a force for universal good. It’s a brilliant, even witty, highly successful act of hypnosis.

I put to you that the United States is without doubt the greatest show on the road. Brutal, indifferent, scornful and ruthless it may be but it is also very clever. As a salesman it is out on its own and its most saleable commodity is self love. It’s a winner. Listen to all American presidents on television say the words, ‘the American people’, as in the sentence, ‘I say to the American people it is time to pray and to defend the rights of the American people and I ask the American people to trust their president in the action he is about to take on behalf of the American people.’

It’s a scintillating stratagem. Language is actually employed to keep thought at bay. The words ‘the American people’ provide a truly voluptuous cushion of reassurance. You don’t need to think. Just lie back on the cushion. The cushion may be suffocating your intelligence and your critical faculties but it’s very comfortable. This does not apply of course to the 40 million people living below the poverty line and the 2 million men and women imprisoned in the vast gulag of prisons, which extends across the US.

The United States no longer bothers about low intensity conflict. It no longer sees any point in being reticent or even devious. It puts its cards on the table without fear or favour. It quite simply doesn’t give a damn about the United Nations, international law or critical dissent, which it regards as impotent and irrelevant. It also has its own bleating little lamb tagging behind it on a lead, the pathetic and supine Great Britain.

What has happened to our moral sensibility? Did we ever have any? What do these words mean? Do they refer to a term very rarely employed these days – conscience? A conscience to do not only with our own acts but to do with our shared responsibility in the acts of others? Is all this dead? Look at Guantanamo Bay. Hundreds of people detained without charge for over three years, with no legal representation or due process, technically detained forever. This totally illegitimate structure is maintained in defiance of the Geneva Convention. It is not only tolerated but hardly thought about by what’s called the ‘international community’. This criminal outrage is being committed by a country, which declares itself to be ‘the leader of the free world’. Do we think about the inhabitants of Guantanamo Bay? What does the media say about them? They pop up occasionally – a small item on page six. They have been consigned to a no man’s land from which indeed they may never return. At present many are on hunger strike, being force-fed, including British residents. No niceties in these force-feeding procedures. No sedative or anaesthetic. Just a tube stuck up your nose and into your throat. You vomit blood. This is torture. What has the British Foreign Secretary said about this? Nothing. What has the British Prime Minister said about this? Nothing. Why not? Because the United States has said: to criticise our conduct in Guantanamo Bay constitutes an unfriendly act. You’re either with us or against us. So Blair shuts up.

The invasion of Iraq was a bandit act, an act of blatant state terrorism, demonstrating absolute contempt for the concept of international law. The invasion was an arbitrary military action inspired by a series of lies upon lies and gross manipulation of the media and therefore of the public; an act intended to consolidate American military and economic control of the Middle East masquerading – as a last resort – all other justifications having failed to justify themselves – as liberation. A formidable assertion of military force responsible for the death and mutilation of thousands and thousands of innocent people.

We have brought torture, cluster bombs, depleted uranium, innumerable acts of random murder, misery, degradation and death to the Iraqi people and call it ‘bringing freedom and democracy to the Middle East’.

How many people do you have to kill before you qualify to be described as a mass murderer and a war criminal? One hundred thousand? More than enough, I would have thought. Therefore it is just that Bush and Blair be arraigned before the International Criminal Court of Justice. But Bush has been clever. He has not ratified the International Criminal Court of Justice. Therefore if any American soldier or for that matter politician finds himself in the dock Bush has warned that he will send in the marines. But Tony Blair has ratified the Court and is therefore available for prosecution. We can let the Court have his address if they’re interested. It is Number 10, Downing Street, London.

Death in this context is irrelevant. Both Bush and Blair place death well away on the back burner. At least 100,000 Iraqis were killed by American bombs and missiles before the Iraq insurgency began. These people are of no moment. Their deaths don’t exist. They are blank. They are not even recorded as being dead. ‘We don’t do body counts,’ said the American general Tommy Franks.

Early in the invasion there was a photograph published on the front page of British newspapers of Tony Blair kissing the cheek of a little Iraqi boy. ‘A grateful child,’ said the caption. A few days later there was a story and photograph, on an inside page, of another four-year-old boy with no arms. His family had been blown up by a missile. He was the only survivor. ‘When do I get my arms back?’ he asked. The story was dropped. Well, Tony Blair wasn’t holding him in his arms, nor the body of any other mutilated child, nor the body of any bloody corpse. Blood is dirty. It dirties your shirt and tie when you’re making a sincere speech on television.

The 2,000 American dead are an embarrassment. They are transported to their graves in the dark. Funerals are unobtrusive, out of harm’s way. The mutilated rot in their beds, some for the rest of their lives. So the dead and the mutilated both rot, in different kinds of graves.

Here is an extract from a poem by Pablo Neruda, ‘I’m Explaining a Few Things’:

And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings
and from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children’s blood.

Jackals that the jackals would despise
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate.

Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives.

Treacherous
generals:
see my dead house,
look at broken Spain:
from every house burning metal flows
instead of flowers
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes
and from every crime bullets are born
which will one day find
the bull’s eye of your hearts.

And you will ask: why doesn’t his poetry
speak of dreams and leaves
and the great volcanoes of his native land.

Come and see the blood in the streets.
Come and see
the blood in the streets.
Come and see the blood
in the streets!

Let me make it quite clear that in quoting from Neruda’s poem I am in no way comparing Republican Spain to Saddam Hussein’s Iraq. I quote Neruda because nowhere in contemporary poetry have I read such a powerful visceral description of the bombing of civilians.

I have said earlier that the United States is now totally frank about putting its cards on the table. That is the case. Its official declared policy is now defined as ‘full spectrum dominance’. That is not my term, it is theirs. ‘Full spectrum dominance’ means control of land, sea, air and space and all attendant resources.

The United States now occupies 702 military installations throughout the world in 132 countries, with the honourable exception of Sweden, of course. We don’t quite know how they got there but they are there all right.

The United States possesses 8,000 active and operational nuclear warheads. Two thousand are on hair trigger alert, ready to be launched with 15 minutes warning. It is developing new systems of nuclear force, known as bunker busters. The British, ever cooperative, are intending to replace their own nuclear missile, Trident. Who, I wonder, are they aiming at? Osama bin Laden? You? Me? Joe Dokes? China? Paris? Who knows? What we do know is that this infantile insanity – the possession and threatened use of nuclear weapons – is at the heart of present American political philosophy. We must remind ourselves that the United States is on a permanent military footing and shows no sign of relaxing it.

Many thousands, if not millions, of people in the United States itself are demonstrably sickened, shamed and angered by their government’s actions, but as things stand they are not a coherent political force – yet. But the anxiety, uncertainty and fear which we can see growing daily in the United States is unlikely to diminish.

I know that President Bush has many extremely competent speech writers but I would like to volunteer for the job myself. I propose the following short address which he can make on television to the nation. I see him grave, hair carefully combed, serious, winning, sincere, often beguiling, sometimes employing a wry smile, curiously attractive, a man’s man.

‘God is good. God is great. God is good. My God is good. Bin Laden’s God is bad. His is a bad God. Saddam’s God was bad, except he didn’t have one. He was a barbarian. We are not barbarians. We don’t chop people’s heads off. We believe in freedom. So does God. I am not a barbarian. I am the democratically elected leader of a freedom-loving democracy. We are a compassionate society. We give compassionate electrocution and compassionate lethal injection. We are a great nation. I am not a dictator. He is. I am not a barbarian. He is. And he is. They all are. I possess moral authority. You see this fist? This is my moral authority. And don’t you forget it.’

A writer’s life is a highly vulnerable, almost naked activity. We don’t have to weep about that. The writer makes his choice and is stuck with it. But it is true to say that you are open to all the winds, some of them icy indeed. You are out on your own, out on a limb. You find no shelter, no protection – unless you lie – in which case of course you have constructed your own protection and, it could be argued, become a politician.

I have referred to death quite a few times this evening. I shall now quote a poem of my own called ‘Death’.

Where was the dead body found?
Who found the dead body?
Was the dead body dead when found?
How was the dead body found?

Who was the dead body?

Who was the father or daughter or brother
Or uncle or sister or mother or son
Of the dead and abandoned body?

Was the body dead when abandoned?
Was the body abandoned?
By whom had it been abandoned?

Was the dead body naked or dressed for a journey?

What made you declare the dead body dead?
Did you declare the dead body dead?
How well did you know the dead body?
How did you know the dead body was dead?

Did you wash the dead body
Did you close both its eyes
Did you bury the body
Did you leave it abandoned
Did you kiss the dead body

When we look into a mirror we think the image that confronts us is accurate. But move a millimetre and the image changes. We are actually looking at a never-ending range of reflections. But sometimes a writer has to smash the mirror – for it is on the other side of that mirror that the truth stares at us.

I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.

If such a determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us – the dignity of man.

America’s Biblical fairy tale- The President’s caring capitalism

It’s that time of year again, where fairy tales abound. Ho-Ho-Ho!
obama santa 
America’s fairy fairytale of Biblical proportions is the one about the President guiding a caring capitalism forward to the little American kids. On, Dancer! On, Torturer! On, Sniper! On, Bomber! We’ve got presents of democracy, liberty, and freedom to deliver to you all!

You gotta believe in the God of American capitalism though, otherwise a great horde of locusts will descend on your tribe! And our Almighty President will OK it that we rape your women, kill your first born sons, and then rain down a flood of horror which will awash your lands, and sink all except the aircraft carrier with the American flag! …if you do not believe? The President cares, but you must believe or? … well else!

Moses first brought the fairy tale of the caring Almighty God! Then Paul spread the message of the Almighty God’s son, who cared for those sinners… as long as they believe in him. Otherwise, this gentle man and his father promised an eternal Hell to you.

Today our Almighty caring president promises his caring capitalism will free your souls through the power of your faith in it all. You Must have faith in America’s Biblical fairy tale! Children, sleep! Inaugeration Day comes soon! The President cares, and caring capitalism will be your Almighty Salvation! Onward, Silly Christian soldiers carrying the Cro… no the caring Capitalism forward to the Turks! Ho-Ho-Ho! Seasons Greetings!

Palin seeks refuge in Colorado Springs

sarah-palinISN’T THIS JUST SO EMBARRASSING? On Monday Sarah Palin returns for a third engagement in Colorado Springs. The Republicans have no safe haven for their “rogue” governor but America’s bastion of militant evangelism we call home. Obviously in their eyes we’re a beacon of nothing brighter than idiocy. And McCain’s campaign strategists dare not expose Palin in a public venue, but in a private airplane hanger located well within military contractor grounds. On election eve, the GOP needs to show Palin with a crowd of supporters who won’t be booing or laughing or trying to slip out in horror. We need to tell Palin to go back to Wasilla, and take her new fans with her.

Sarah Palin -a-GILF-to-get-behindFrankly, I’m not sure whether the subject of Sarah Palin is fodder for laughter more than it has become a painful embarrassment. I couldn’t listen to the Canadian CKOI prank phone call without cringing for Palin’s awful creepiness. It’s not only unimaginable that she command a position of authority, would you want to have to make polite conversation with her, if only to ask about her wild ride?

Alright, one last exploitive laugh.