Springs Democrats hope democracy loses to State Senator John Morse

COLORADO SPRINGS, CO- International news headlines read “G-20 Summit Overshadowed by Syrian Crisis” but not in Colorado Springs! Here every politically active Democrat was working to defeat a recall of state senate leader John Morse, a democrat though barely. Morse is a duly elected, if unlikely, representative of conservative El Paso County, being assailed by a mutinous GOP majority angered by his stewarding of gun control legislation. The NRA has backed a blitzkrieg recall campaign, aided by local Republican officials and judges who connived election parameters designed to coax a recall victory. But who’s on the side of right, presumably with the people?

Democrats are crying foul. They’re cursing corporate money and lobbyist-villain NRA, complaining that recalls shouldn’t be motivated by ideological reasons. Really? Are recalls only for impropriety? I’d prefer corruption be answered with criminal charges, and scandal should produce resignations. I’d say ideology would be the most appropriate reason for a recall, especially if it’s about a difference of opinion about the idea of representational government.

Ironically, the underdog’s usual complaint is that incumbents are always impossible to unseat, even when they act in total defiance of their constituents. Don’t you hate that? The irony is compounded because no one will deny that the overwhelming majority in these neighborhoods oppose any abridgement of the Second Amendment right to wave guns. Senator Morse acted in defiance of that interest. Undemocratic, is what he was, as his critics accuse.

We like to vilify the NRA as the worst of special interest lobbies, but one can’t accuse them of being corporate, they’re famously supported by members! The NRA is probably the single MOST democratic of lobbying outfits. The fact that the corporate media loves to demonize the NRA should give one pause about who’s looking after who.

What’s very odd is that the NRA-backed Republicans are targeting a term-limited Democrat who has only a year left in office. What’s that about? Pundits speculate that an NRA win would be symbolic, so it’s worth the money they’re spending. Maybe. It certainly will reinforce the corporate narrative that legislators daren’t cross the NRA. How convenient.

But the recall campaign, a national story now, is not so mysterious if you think about the Kabuki nature of our two party theater. The defense campaign contrived for Senator Morse is a disquietingly artificial shade for grassroots. Against “People Against Morse” the Democrats countered with: “A Whole Lot of People For Morse”, which is certainly a catchy slogan for a politician looking to highten his visibility for a run at a next office, but for locals it lacks the ring of authenticity. What viewers outside the area don’t know is that John Morse has been a superlatively minor functionary, with a reputation for backstabbing more than leading, and certainly no one to bother defending or applauding, even if his name came up, which it rarely did.

Before this recall, people hadn’t cared enough to even think about John Morse, except to spout the usual lesser of evils rap, when there is consensus, it’s that Morse isn’t the creepiest person they knew, depending on who you asked. Now the louse has “a whole lot of people” behind him, how odd. That’s a whole lot of people who don’t care that Morse misrepresented his district, who don’t care that he’s been a war-monger right-of-center pro-industry shill. Because he’s of their party, Democrats want to propel Morse upward. And this is how malignant anti-democratic corporate bureaucrats roll into power.

To judge by the press, and the surge of effort to combat the recall effort, it appears John Morse does have “a whole lot” of support. Propaganda and amnesia.

If the recall succeeds, Americans will be shown that money does influence elections and special interest groups are adversaries to be feared. Sounds like an honest lesson. If the recall succeeds, the displeasure of the gun-loving voters of Colorado Springs will have been heard. If the recall fails, you’ll have Democrats unironically cheering against what Democracy is supposed to look like. In either event, John Morse comes out looking like somebody likes him, and that’s a step in the wrong direction for those of us without a political machine.

Mother Jones was not a Democrat!

Mother Jones Magazine sent me an email the other morning, subject: “BREAKING”, first line: “URGENT” so I opened it wondering if it was possibly about more than asking for money, how silly of me. Apparently, Stephen Colbert’s sister stands a chance to beat Republican Sanford in a senate race somewhere, as if that mattered to Mother Jones! Has a Democrat yet delivered anything to cheer about? Like President Obama, they are worse than Republicans because we pretend they are kinder gentler rapists and they’re not even that, they’re doublespeaking rapists whispering sweet nothings, this latest has the last name “Busch.”

Our collective lockdown mentality, lest a siren call lure us to freedom

LOCKDOWN. The term has become ubiquitous, though lifted easily out of context, being self-explanatory. Its predecessor “batten down the hatches” used to be too. Before the advent of recreational sailing it came from a work environment synonymous with incarceration, in the days of debtors prison for penury, before which were slave galleys. As an idiom, batten the hatches still means to fasten things down, brace for difficult weather. “Lockdown” was used this week to describe the city of Boston, as its neighborhood of Watertown was swarmed by militarized police, the residents commanded to “shelter in place”, officers barking at them to stay in your houses, under penalty of being shot, by accident we like to suppose, for their own safety is the implication, or be arrested for obstructing justice. We’ve come to know what lock-down means. It’s a prison term for everyone stuck in their cell, until further notice, sometimes indefinitely. Colorado’s Supermax prison operates in a permanent state of lock-down. Of course in this age of school shootings –another self-defining expression, like “going postal”– lock-downs have become an educational tradition, and isn’t likening schools to prisons forcing an interesting slip into Freudian reality?

Students have always inferred they were inmates. Without looking it up, I’m now certain the expression “matriculation” was abandoned for its unfortunate implication of being compulsory. Before the middle class, vocational training was worse than mandatory, it was an inevitability. If of course a luxury –how far we’ve come. But our labor saving inventions weren’t meant to save our labor, that profit went to the hoarders of what we produced: produce, became grain, now money. With the means of production owned by the land owner, the rest of us are laborers once again. Underemployed, idled, in the lull of post industrialism, we’re put into lockdown.

And we accept it. Now we’re speaking of building walls to control immigration which means a macro lockdown. We’re prisoners of nation states and we’re breeding children in captivity who can never live Born Free outside zoos.

Boston accepted its lockdown. The media is reporting Bostonians are now catching their breath as if the restriction was some collective girdle. How long would the lockdown have seemed justified? I was rather hoping if the lockdown had extended, that Occupy Boston would have rallied to march on Watertown, to reject the premise that a manhunt for a solitary teen of dubious menace would justify unqualified home invasions without search warrants. I’m rather confident, had Watertown been a submunicipality of Denver, that the infamous cop-baiters of Occupy Denver would have flown their colors in the officers’ faces.

The police were hunting a fugitive teen accused of planting a crude bomb at the Boston Marathon. He’d fled a firefight with police after a car chase said to have involved pipe bombs and grenades, but whose? The suspect was armed and dangerous, but was he? The police also warned that he’d be booby-trapping the neighborhood. They searched houses not just to locate the fugitive, but to check that he hadn’t rigged unsuspecting houses. When he was finally caught there was no mention of his being armed. Perhaps that’s why they couldn’t immolate him like the usual felon, because his hiding place was fiberglass and the imaging devices gave away the fact that he was absolutely defenseless. What may have saved Dzhokhar Tsarnaev was perhaps less the virtual Cop Watch of oversight on police scanners broadcast over the internet, but that the young man sought refuge in a boat.

You might quarrel with my nautical analogy, there are perhaps less archaic idioms than “batten down the hatches”, but specifically it means to seal the hull, batten in this case being a verb referring to a tool for reefing the sail, and see, none of this translates anymore. As we lose the middle class, we lose our sailing terms, just as the working class has lost its fisheries. Hatch is still relevant to aircraft and spaceships, which the common urchin might still know virtually, but for how long prison ship Spaceship Earth?

Odysseus had his men lash (See?) him to the mast so he could resist the Sirens’ call that lured sailors to their doom. Literally battening him in lockdown, because beyond here lie dragons, sea monster mermaids who would waylay the course of Western Civilization, which now seems the better idea.

Police are pretty much thugs here, there, and everywhere

prisonMexico’s and the USA’s prison system is run by thugs!
 
Capitalism has long created and enforced a thug-like prison system. I have recently been told the experience of someone in this system and which thousands of people do too. I am also reading The Trial by Franz Kafka and  I was reminded of this experience. As I listened to this person in tears both of relief because he got out, but also because of complete fear for what happened to those not as lucky as him, I felt sorry for him because even if he was not put back in jail, he won’t be able to become anything else because of capitalism’s structure. And so here is his story and I hope that this will not be the fate of him, and that someday Mexico’s thug-jails will be gone as will the criminality produced by poverty  in an alienating system like Capitalism.

“I was at a party and two friends went to a store and stole some alcohol. They went back to the party and continued listening to loud music. The police showed up and  I tried to run. I would have gotten away but my brother was in the house and I couldn’t  leave him.

The police caught us and lined us up against a wall where they began to hit us. They hit the girl with the butt of their gun on her head and she fainted. They hit us on the shoulders, the head and the face and they kicked us and stepped on us. My brother yells as they hit him and I scream at them to let him go but they continue punching us on the face and then they put us in the car. My brother is sixteen and so he gets lucky and is only kept over night. I, however, was there for three months.

My  friend was sent to Topo Chico where they tied  him up and hit him with wooden boards. They then soaked  him and connected  him to the light where he was electrocuted.

They are tied up for three months where they lie in their own filth and some are shot in front of all the other prisoners. My friend owes the Zetas 20,000 Pesos and the police will continue to hit him until he pays the Zetas.  

Sometimes when the police shoot someone that is tied up, they offer a prisoner to take the blame in return for 20 years in prison but without being tied up in their own filth and without the daily starvation and blows.

Most of them are innocent but they get us on the street and they torture us to get money from us; which isn’t much and sometimes their parents are forced to accept the cruelty of which is bestowed upon their kids. Sometimes it’s 4,000, sometimes it’s 30,000 but if you don’t give them money, they torture you.

They get us to confess by putting us on a board and then a towel on our face which will become drenched with water and we’ll feel as if we’re drowning. We begin to get sick from the filthy cells. I have sores all over my skin and I can’t stop itching, but I almost forget it because of how happy I am to get out.

I got lucky but I’m sorry for others that don’t because they can’t afford the quota. We are all poor and we don’t receive decent educations because even the public education is expensive and so we resort to petty crime and then get caught… Sometimes, even those with money get caught.”

Mexico has thug-like prisons that are run by cops that are no better than the organized crime. In fact, the Zetas, a major cartel group, came from the Mexican police force. And by having this alienating system and prisons, it creates a circle of even more crime.  Good luck to all of the youth trapped in this unjust system that is full of corruption and which many people cannot escape.

Do you care about two white people in post colonial South Africa? Me either

Could this ugly crime matter less? Except that the media is exploiting the story to deny domestic violence (The Blade Runner couldn’t have meant to kill his model girlfriend, she was so beautiful). And except now that it looks like the Oscar Pistorius case is taking a JonBenet Ramsey turn. A celebrity shoots his girlfriend through a locked bathroom door, and suddenly detectives are reported to be botching the case, misidentifying evidence and contaminating the crime scene. This is big league defense where the moneyed class walks even as one of their own dies, justice usually failing a woman. Why should a crime of passion ruin a second affluent life?

Manti Te’o mistery phone paramour is a live person whose name is not Lennay Kekua. That is not the hoax

You’d think that Notre Dame linebacker Manti Te’o would be overjoyed to learn his internet girlfriend’s death was a hoax, that the person with whom he spent days and nights on the phone is alive and well, even if her name isn’t Lennay Kekua. If it’s true the NFL hot-property had never met this posthumous paramour, but fell in love with her over the course of years on the phone, you’d think the bond would be super-ordinary and he’d be on the first plane to meet his miraculously restored Ophelia. The death “hoax” could have a fairytale ending!

(Maybe I’m overestimating the emotional availability of a football player, but that exclamation could be a pun and a twist.)

Evidently Manti Te’o presumes his fabled “Lennay Kekua” by any other name will not smell as sweet. That’s certainly the conclusion a TV audience is meant to infer. The football star’s sagging enthusiasm for his ex phone pal enamorada suggests he might already know her identity doesn’t it? His business-of-football associates don’t seem to show much curiosity either. Is it that Lennay Kekua’s real identity and physical appearance have to be vetted by Notre Dame or by the NFL before they approve a re-engagement with the Manti entity integral to their business plan? No doubt American Football might also not ready for a gender switch, if the phone passed around the locker room in the persona of “Lennay” turns out to be Manti’s “prankster” friend Ronaiah Tuiasosopo.

Macho Manti Te’o is entitled to the private life of his choosing, but when the media money machine plumbs real-life drama to pull the nation’s heartstrings, we’re entitled to see what comes up at the end of the line, especially the more feverishly they try to cut it.

Because isn’t there a real chance here for something transformative? Imagine if Manti Te’o is revealed to be gay, what that could do for traditional divisive stereotypes, blessed by football.

Reality television teases us with the charismatic potential of witnessing real life, but carefully scripts what we see to preclude an unpredictable outcome.

Randy Newman dreams of a White President and a sarcasm-enabled internet


“He won’t be the brightest, but he’ll be the whitest, and I’ll vote for that!” sings Randy Newman of his dream president, drawing the reaction he got when he penned “I’m a Redneck” or “Short People.” America needs a laugh track to know what’s funny. In real life we look at each other when we don’t get something, but online, those slow on the uptake know only to be “first” with an indignant response, as usual, humorless.

Newman’s youtube vid even includes his lyrics:

I’M DREAMING

George Washington was a white man
Adams and Jefferson too
Abe Lincoln was a white man, probably
And William McKinley the whitest of them all
Shot down by an immigrant in Buffalo
And a star fell out of heaven

I’m dreaming of a white President
Just like the ones we’ve always had
A real live white man
Who knows the score
How to handle money or start a war
Wouldn’t even have to tell me what we were fighting for
He’d be the right man
If he were a (everybody!)

I’m dreaming of a white President
Someone whom we can understand
Someone who knows where we’re coming from
And that the law of the jungle is not the law of this land

In deepest darkest Africa nineteen three
A little boy says, “Daddy, I just discovered relativity.
A big eclipse is coming
And I’ll prove it. Wait and see!”

“You better eclipse yourself outta here, son
And find yourself a tree
There’s a lion in the front yard
And he knows he won’t catch me.”

How many little Albert Einsteins
Cut down while in their prime?
How many little Ronald Reagans
Gobbled up before their time?

I don’t believe in evolution
But it does occur to me,
What if little William Howard Taft had to face a lion
Or God forbid, climb a tree?
Where would this country be?

I’m dreaming –Buh buh buh buh
‘Cause things have never been this bad
So he won’t run the hundred in ten seconds flat
So he won’t have a pretty jump shot
Or be an Olympic acrobat
So he won’t know much about global warming
Is that really where you’re at?
He won’t be the brightest, perhaps
But he’ll be the whitest
And I’ll vote for that

Whiter than this?
Yes
Whiter than this?
Yes
Whiter than this?
Yes
Whiter than this?
Oh yeah

Mitt Romney trips upon brilliant foreign policy idea, gives Israel’s plan to attack Iran an idiot’s stamp of approval.

Monty Python TwitOn the heels of making A TWIT of himself in London, self-caricaturized Romneyshambles, GOP presidential foil-candidate Mitt Romney traipsed over to Israel and depth-charged their bellicose policy of menacing Iran with continuous threats of preemptive attack by proclaiming his “respect” for it! Then he mistook the capitol of Israel for Jerusalem in the Palestinian occupied territories!
 
American billionaires aren’t underwriting Mitt Romney’s campaign because they think he can be president. They don’t need him. Pro- corporate Barack Obama is already their internationally-populist figurehead. The money the oligarchs are pouring into Election 2012 is to convince a post-hope public that voting still matters. To ease voter buy-in the electoral decision is being made easy: choose smart versus stupid. Barnum dictates you can’t underestimate the American public, but Romney’s lack of political sense may out-dumb common wisdom.
 
UPDATE: What did Romney do next? He praised the Israelis for being more economically successful than the Palestinian neighbors they’d dispossessed, crediting the stereotypical Jewish culture! He closed his standup tour by deliberately soliciting foreign campaign contributions.

Hardees, Carls Jr, like you mean it


TRUTH IN ADVERTISING DEPT.– Critics of the latest Hardees & Carls Jr ad campaign don’t think the supermodel actually means to eat that egg & bacon cheeseburger, sandwiched between buns of mortarboard. Obviously she’s neither eating that burger, nor blowing it. But don’t underestimate her acting skill, or the porn food purveyor’s poisonous intent. This is truth in advertising, and that’s the money shot because Hardees knows their customer.

Who else indoctrinates children and trains them for warfare? SONY 2012

No sooner had the KONY 2012 video gone famously viral, with lots of help from the corporate war-loving media, it was debunked for being US Africa interventionism propaganda. But Springs area schools had already booked the tour, and that’s a difficult about face in these military parts. Yesterday Palmer High School hosted Ft Carson spokesmen who rallied the students to help raise money for US Army operations in Uganda, regardless whether USG or public support wanes. Tomorrow the KONY 2012 circus moves to Colorado College, where the pitch looks to be more skeptical, but the speaker lineup is decidedly pro western imperial expansion. Have you heard that both Joseph Kony and his Ugandan Army foes are behind the rapes and child soldiers? Now the official US Army call to arms proclaims it intends to take out Kony AND the Ugandan government. They’re also telling the kids Uganda doesn’t have any resources the US wants, so trust us, we have no ulterior motive.

Hey, let’s go? Are you frigging kidding me Mr. President?

I got the strangest email from President Obama over the weekend… Maybe it impressed you too. Its subject was “Hey“. Probably his ghostwriter phoned it in. It began: “Eric — I need you with me on this one.” Okay, what’s the issue? Oh, money. Can you say I need you with me about money? If you’re saying ante up I suppose, but poker’s not a team sport. “Tonight’s deadline is our biggest yet, and I need everyone pitching in. Give $3 or whatever you can: [www.etc]“. Why? –is the question that springs to my mind. As a sign of good faith it would help if our president was pitching in, doing whatever he can. He finished “Let’s go,” signed “Barack“. LET’S GO?! Even being told APRIL FOOLS wouldn’t wipe that exhortation of its implied extortion.

Did Kyle Lawrence represent Occupy CS, as its attention-hangers-on assert?

Kyle LawrenceCOLO. SPRINGS– Poor Kyle. Not only is the newly suspected-arsonist in a hospital burn unit with third degree burns, but his until-recent colleagues are now laughing at his clumsiness and are belittling his motives. “What did his vandalism accomplish?” –his advice-givers ask, as if sensing a teaching-moment for their Youtube viewers. Well, if Kyle Lawrence INTENDED to burn down a civic justice building, as his cohort alleges, he accomplished THAT. You can’t take that away from him, you polemically-challenged pedants!

But my ire has more to do with why you attention-divas rushed out with public musings at all, drawing the media’s attention to Kyle’s participation with the early Occupy gathering in Acacia Park. Kyle Lawrence, age 22, passed through what became Occupy Colorado Springs like many a disaffected outcast. He carried no responsibility as founder, organizer or strategist, and as it turned out, bore most resemblance to the many itinerants with criminal records that abound in homeless populations. Not that there’s anything wrong with that, but of course the local media are going to revel in associating lawbreakers with OCS. Why be the direct conduit?

Would the local media have made the Kyle Lawrence connection on its own? Maybe. But certainly not, I’ll allege, with the bells and whistles provided by people pretending to have the inside dirt on Occupy. You’ve insinuated that other occupiers harbor felonious intentions, pretending that you left OCS as a result. What self-aggrandizing poppycock! Can you be both insiders and outsiders? Begone then, you cretinous sound-backbiters!

Presuming you thought your were stepping up to some moral obligation, I’ll ask this: Do spokespeople for OCS need to make a public statement repudiating Kyle Lawrence’s arson? That’s certainly a local strain of the nonviolence pedagogical virus. In my opinion, absolutely not. The act Kyle committed was a crime — what’s that got to do with Occupy? OCS doesn’t condone crime. To address it implies that crime bears some relation to OCS actions. It doesn’t. Who is held to be in favor of rape, robbery or murder just because they don’t publicly repudiate it? That’s nonsense.

Repudiating anti-societal behavior is a trap, actually, to extract the menace from protest movements. Get a disgruntled populace to repudiate all forms of self defense and they’ll police themselves. To ineffectualness, ideally. Mass demonstrations aren’t met by riot police in order to prevent riots, the deployment of police is meant as a deterrent to the people’s will to assemble. Our freedom of assembly is guaranteed by right because our landlords will constantly scheme to ensure we not practice it. Demonstrations large enough, and giving off an air of sufficient stamina, are what it takes to effect government policy. Toothless crowds, not at all.

This differential is quite obviously seen in the abundant effort to keep occupiers from using tents. Daily protests don’t gather steam. Occupations threaten to give them momentum.

Oh, famously –I think mythically– toothless determination can combat segregation, but it’s never produced regime change or any reform having to do with money, especially at the top. What was desegregation but a privilege which one lower class was forced to relinquish to another? Unfortunately the MLK mythology has been used very successfully to inoculate modern activism. Popular protest has been getting nowhere ever since MLK. Coincidence?

So no repudiation of Kyle Lawrence, on principle. OCS is law abiding and like anyone, presumed innocent until proven guilty. OCS has never advocated violence or lawbreaking, end of story. From an effective activism standpoint, it’s important to remember the St Paul Principles, which advise activists not to criticize the tactics chosen by others. It’s obvious to see why nonviolence zealots condemn the St Paul Principles.

Should Kyle’s actions be addressed? Not as yet, they’re alleged, first of all, and second, it’s hearsay. But if we are to believe Kyle’s accomplice, and before accounting for drunkenness, apparently the act of burning the Green Mountain Falls city building was a deliberate act of protest, misguided whatever, yada yada, but it wasn’t teenage vandalism, burglary or insurance fraud.

If Kyle and his accomplice are found guilty, as the crime so far is understood, it was a politically motivated crime and they will be political prisoners. A menace to society, yes, candidates for incarceration and rehabilitation, lamentably yes, but moral degenerates? Hardly. Make fun of them if you want, but their crime was idealism.

In the Leigh of the Storm

“Because we all share an identical need for love, it is possible to feel that anybody we meet, in whatever circumstances, is a brother or sister. No matter how new the face or how different the dress or behavior, there is no significant division between us and other people. It is foolish to dwell on basic differences, because our basic natures are the same.” — Dalai Lama

So our little Occupy group met with Colorado Springs City Council member Tim Leigh the other night. He came to meet us at our regular haunt, graciously provided by independent local business the Cafe Corto.

Tim is an affable dude, and our meeting seemed to go well, at least in the sense that we were able to develop a rapport with him and come away with a sense of friendliness, if not friendship. Tim is a self-described member of the 1%, an appellation that derives from specific statistics involving wealth which has acquired connotations as a result of Occupy that Tim may not be so quick to embrace. Fact is, i really don’t know enough about the guy to decide for myself whether or not he deserves application of the darker connotations or not. The group at the meeting is as diverse as any formed in October’s Occupy crucible, and as has been characteristic of the movement in general, each in attendance holds individual interpretations of just what Occupy is, and what we mean to accomplish. Good ol’ Thomas, in the course of his regular series of uncontrolled and only marginally civil outbursts, vehemently denied we constitute a “movement.” Others sought mostly to find little political fulcra with which to pry at Tim’s scales, (in case he’s a shape-shifting alien, i suppose). None of this was surprising–we are a group dedicated to disruption of the entrenched, monied status quo, working within a rough framework of fairly aggressive expression worldwide, if nothing else.

Tim weathered the various clods of dirt whipped up by the wind as one might expect from either a politician, which label he denies, or a very rich real estate wheeler-dealer, which would be ludicrous to attempt to gainsay. I don’t have the motivation to dig up lots of facts about Tim Leigh’s business dealings, but we know well enough that his name is on an awful lot of buildings around town, and he lives on a tidy and isolated landscaped lot up on the Mesa, where the houses are all overpriced, the better to keep the riff-raff away. His house is almost certainly bigger than yours. No one is apt to be shocked by those minor revelations. In fact, his now predictable assertions to be “in the same boat” as we would be fairly ludicrous to the casual observer, except that i think he’s right on the money with that one, though perhaps not as he sees it. Thomas asserts that we are an issue-driven–something not a movement–and he’s right about issues, at least in part. Tim is himself in a political position and making plenty of sounds i recognized as definitively politician-like in spite of his disavowals of the label. Focus on issues seems to be relatively comfortable, and certainly easier than addressing the grand thematics that permeate Occupy to the chagrin of some of its more terrestrially grounded aspirants, as well as its critics. As a result our conversation with Tim was often siderailed into issue-oriented lulls, at least in my mind, though i acknowledge the importance of issues as well. I’m just a grand theme kind of guy.

Tim had a few disturbing things to say about a few issues, like his statement that fracking in eastern El Paso county is “inevitable.” He said a few intriguing things as well. I bet he already regrets toying with the notion of giving OCS a building. He even let slip his own secret fears that the whole economic system might collapse. One thing that immediately raised lots of hackles, oddly enough, was his bemused question about the religious orientation of us Occupiers. And there’s the rub. Or at least one big one.

I promised to eschew incidental reporting for a while, and i am. Really. This may seem like reporting, but it’s otherworldly speculation. I suppose Chet will handle specifics well enough. Tim demonstrated a bit of a dichotomy one comes across in the Occupy phenomenon by stressing issues and suggesting ways for us to work with the System to get things to work out our way. This response to Occupy crops up all the time, both externally and internally. I met with a foreclosure working group in Denver last weekend, and spoke with a “constituent advocate” in Senator Michael Bennett’s office last week. The dichotomy arose there as well. The thing is, lots of people, including lots of Occupiers, are trying to figure out how to work within the System, however it may manifest, to change Things for the better. This is the ground where one finds the crossover between Occupy here in America, and the Tea Party. Again, everyone has a different take, but many express the thing as a desire to return to the Constitution, or to reclaim the “American Dream,” “End the Fed,” get money out of politics, or whatever, within a range of tactical thinking from addressing Congress and local pols, through–well, shooting Congress and local pols.

On the other hand, there’s a big batch of us that see the problems Occupy engages as rather beyond systemic reach and veering into if not fully established as spiritual issues. Although some at our meeting took auto-umbrage at Tim’s query, i think he asked the question in good faith, (ahem), and had worked up a rather bemused state for himself about our expression and motivation. Tim, you see, is a “pragmatist,” he says. He works the old system like a farm pump, and out comes serviceable, if foul-tasting, water. We look like Jesus freaks or something, to him, idealistic apotheoses.

We esoteric Occupiers, as one might call us, don’t see any hope at all from within the System, or at best, very little. (I’m willing to entertain the possible viability of the U.S. constitution, for example, if only because of its inherent malleability). We aren’t especially interested in, for example, the slick approach of establishment solutions to the foreclosure crisis where the government throws grease on the banking cartels’ bone-grinding machinery, setting up programs that allow mortgage holders to continue to be pillaged, a little less uncomfortably. Or policies that allow politicians to bray like drunken mules over the reductions in increase (!) in toxic emissions over the next fifty years when we all know damn well that the rate of extinction of species will have the very cockroaches fighting over table scraps soon enough to make fifty years seem a shaky proposition. Or bullshit excuses about some XX-anianstani or another that’s supposed to be aiming another batch of invisible weaponry at us while cartel honchos hop on a plane for Jerusalem so they can watch the fireworks from there, and record their profit and loss at close quarters.

We don’t like the damn crooked, snaky, backstabbing, cheststabbing, competitive, might-give-you-a break-after-i-get-mine-otherwise-fuck-you-and-yours System, and really we figure that even if it sounds ridiculous to many we’ve come to a point where abolishing the System is the only way to save our now tenuous hold on viable life here on Earth. We don’t see much pragmatism in working within the System in an effort to abolish the System. In fact there’s some concern that the thing may collapse on your head, doing it that way. There’s a real sense of unobtainability in working inside the System, akin to the application of Godel’s Incompleteness Theorem i posted earlier. It really seems to us fringe thinkers that the best one can do by working within the System is to expose it’s inherent, indivisible, insuperable bankruptcy.

I’ve been criticized, (by an Atheist that simply couldn’t tolerate discussion of Anything outside his Box), for attaching Undue significance to certain ordinary terms by targeted capitalization. Here in this very post, i’ve capitalized the terms, “System,” and “Things,” in order to attach significance to them that i don’t see as undue. I’m really not so sure what Tim Leigh, or even other Occupiers mean when we bandy those terms about in conversation so very casually. I strongly suspect, though, that their use is far more fluid and troublesome than we notice until we condemn our fellows for misstatements that only derive from failing to recognize one another’s usage. So let me explain that i am not restricting the Terms to ordinary usage involving mere political or financial systems or things, but expect them to be interpreted in a kind of supra-dimensional sense where the mundane is enfolded into a set batch of meaning we can’t really plumb so well.

The point is we need a new System if Things are going to work out for Us. Get it? I’ve often said that i’m part of the 100%. That includes Tim Leigh, whether or not we can trust him. It includes N-eeew-t Grinch-rich. I includes, say, Eric Holder the U.S. AG that has the sheer balls to hire on in his current capacity, straight off the payroll at Covington & Burling where he helped big bankers commit the crime of the millennium. No shit. There’s just no way to trust a guy like that. But we’re all in this boat together, alright, even if some of us are busy drilling holes in the bottom. This System where we steadily compete to see which of us can screw the most of us over simply isn’t working. And i don’t think we can come out any better if we simply rearrange the game board a little so we can screw Holder, instead.

A different Eric, this one a dear friend, says i oughtn’t to hesitate to speak “for Occupy” in the media, and expresses discomfiture when i say i can only speak for myself. But i can’t always speak for everyone. Not all Occupiers agree with the idea that a spiritually oriented reimagining of Human consciousness and interaction–a Paradigm Shift–is central to our focus. But it is, because no political ideology is apt to rescue us from ourselves. We humans have soundly fucked Things up. We have the wherewithal to fix our messes, but only if we completely and utterly rearrange our values. Sometimes we Occupiers still need some rearranging, too, and the business of demolition of our own hoary paradigms and approaches has been uncomfortable already. It’s not so likely to get much easier, either, but here we are at sea together. We’d best all put our drills away.

All these themes are in earlier posts, and i expect they’ll come up again. We esotericists could be wrong about it all. The huge body of science professionals warning of impending and serious environmental dangers could be completely wrong, or even manipulated by power-grabbing globalists, (though that would fall within the scope of this notion of System over system). Being wrong about the imminence of karmic backlash doesn’t negate the ethical reality that we just don’t do each other right. That we’re simply way to caught up with our own rather infantile egos. We really don’t think the numbers are to easily deniable, though, so even though we know this business of attempting to shift the consciousness and motivation of the entire species is absurdly grandiose and improbable, what else can we do? Do or die, it is. And when the whole Thing collapses, hopefully some of us will still be standing. If it does, and we are, Tim, Newt, and Eric are all welcome to stop by for a sandwich, if we still have one. Same goes for those Occupiers alienated by differences of opinion. In the meantime, we mean to fight the Dark aspects of the System tooth and nail, both from within and without.

The Last Girl Scout

Yesterday marked an invigorating shift for me.
 
I’ve been beset by the common malady among Occupiers, wherein the sheer weight of the task at hand and the sly, evasive Jung Fu practiced by the adherents of the Darkness has been a bit stifling. Given the way the City Court in Colorado springs has been summarily dismissing cases arising from the local Occupation, i genuinely feared they would simply drop my camping ticket as a way to sweep the whole business under their now incredibly lumpy rug. After all, when Nic G. was arrested for setting up an occupation at City Hall, his case was summarily dismissed for “lack of evidence.” Nic, Michael, and Kristie then drove to the police station to retrieve the three carloads of evidence they had confiscated and were storing there. It seems likely that the real reason the case was dropped was the lack of any legitimate crime. Nic has reported that none of the cops on the scene for his incident had any clue what they were doing. In fact they are recorded by their own equipment responding with befuddlement when asked for what he was being arrested. No shit. “What am I being arrested for; what are the charges?” “We don’t know.” Apparently even our city’s lawyers aren’t stupid enough to take that one, though it may well have been simply a harassment strategy. If so, its effectiveness is as yet undetermined. No one has set up any tables or anything at City Hall since, but we’ve been busy, many of us simply finding ways to avoid freezing to death. The idea is hardly off the table though, one might say.

Some weeks back we contacted the National Lawyers’ Guild office in Denver and Chuck Nadler from that office sent out a mass email, blah, blah, blah, and i was put in touch with local attorney Patty Perello. Perello had presented difficulty to connect, and in the weeks leading to the rescheduled pre-trial conference yesterday, i developed a sense that she may be of a mind to steer the procedure toward the simplest solution and try to get the charges dropped on technicalities or to persuade me to take one of the cheesy deals the city attorney offered. I was pleasantly disabused of my unwarranted impression when we finally met, 10 minutes past the scheduled moment for the conference to start.

We spoke hurriedly for a few minutes about more or less unrelated topics before they called my name and Perello motioned for me to wait while she conferred in the inner sanctum of banal constitutional deconstruction to be found at any courtroom. I held my previous view at this point, that Perello was likely not so different from other overworked and over-avaricious solicitors with whom i’d had previous experience. When she reappeared with not one but two potential lame-ass deals posited by the city, i knew the moment was at hand. “So,” i say, bracing for the worst, “just how deep into this pond do you want to wade.” “I want to do what you want to do,” Perello says. “I want to take this on as a Constitutional and human rights thing,” sez me. Perello then launches into an enthusiastic rant, peppered with my favorite sort of coarse language, touching on subject matter like appeals, constitutional motions, and hustling for one of our Occupy Colorado Springs T-shirts. Before we were called again, she’s Patty, and one of us.

Patty also agreed to take on Jack’s cases, and Amber’s, too, i think, although our conversation continued to proceed in a fashion too scattered for me to be sure. I still suffer under a preconception about lawyers deep enough to cause lingering doubt, but Patty’s demeanor is so out of place it’s kind of disorienting. After spending an hour and a half or so at the courthouse handling cases for which she actually pulled money from her own pocket for discovery, she offered to give me a ride home in the snow, 12 miles away. During the drive we continued to cement simpatico perceptions of one another. Any other lawyer i’ve ever interacted with would send me a bill for $1500 and then sue me for all my coveted nothing when i couldn’t pay. Patty’s ready to fight the genuine base issues, “All the way to the Pope’s office.”

We’ll keep you posted!

Hey Mike!

After last week, it seemed this entry would be a pep talk for disheartened Colorado Springs Occupiers. Instead it seems it will need to be my own mind meandering around in an attempt to make sense of the new dynamic rising from the ashes of the original manifestation we had going here, which has surely been destroyed. It feels something like a kids cabin make of Lincoln Logs or something after he knocks it over to build something else.

It’s been over a week since the City shut our permit down and confiscated our ramshackle, wind-ragged tents down at Acacia Park. After a few days of curious and somewhat disconcerting quiet, Occupiers in Colorado Springs are reconnected, reinvigorated, and in many cases really pissed off. Yesterday a contingency of us made our way to the old Venetucci Farm south of CSprings to harass Colorado’s Gov. Hickenlooper at the groundbreaking ceremony for a solar garden project of the city’s publicly owned utilities company. About 20 Occupiers of Colorado Springs mic-checked the governor and briefly disrupted the speechifying before a group that was made largely of Occupy’s natural allies, raising the ire of some attendees, but most assuredly reminding Hickenlooper that he won’t be allowed to ignore the movement simply by leaving Denver.

Some Occupiers present , including i, were ambivalent about our project. Hickenlooper is something of a liberal darling, having supported projects like the SunShare solar garden in the past, and the crowd at the event was populated by many of Colorado Springs’s “liberal” elite. The business of interrupting at these proceedings is a little sticky, and may have cost some in support for Occupy among this crowd. On the other hand, some of the issues addressed by Occupy were aptly illustrated within the very brief span of our attendance. Jerry Forte, who wrangles close to $300,000 a year for himself without considering bonuses as CEO of Colorado Springs Utilities, spent a few smooth-talking minutes going on about how cool the city’s utility non-profit is, noting the great advance the two or three dozen solar panels undergoing installation at Venetucci Farm toward his goal of deriving 20% of city power from renewable resources by 2020 represents. Gee whiz! At today’s use rates, by 2020, the world’s inhabitants, especially in the U.S., will be stabbing one another over firewood if we can survive the toxic byproducts of the petroleum industry, or the potentially nuclear wars we are preparing for our next trick in the Middle East. Hmm–wonder what gas prices will look like if the Levant and its environs are sealed under a “sea of glass.”

Forte also sits on the board at the local branch of the United Way, where Bob Holmes’s Homeward Pikes Peak brought in around $650,000 last year, and still can’t figure out how to house or manage the low-ball ,(and variable), estimate of around 1,100 homeless residents in Colorado Springs. Hickenlooper, a million dollar winner in the American sweepstakes who loves to project an aw-shucks, up-by-the-bootstrap, populist kind of image came to his ability to start restaurant empires via the petroleum industry. He presides over a state that panders shamelessly to the U.S. military and its attendant industrial complex, both of which entities these days seem to be no more than acquisition arms of the energy and financial elite about which you may have heard Occupiers railing in recent months. Mike Hannigan of the Pikes Peak Community Foundation was there, and i’m sure he was butt-hurt by the Occupiers implication by their mere presence that his organization might be elitist or something. The CC student i spoke with on the way off the farm grounds was perplexed and hurt herself, expressing solidarity with Occupy, but begging that we not “do it again, ” referring to our admittedly rather obnoxious interruption. She will likely go on from CC to join the cultured pseudo-liberal aristocracy of our guilt-laden Western catechism spinning its wheels till the Apocalypse. Hannigan manages some $50m in assets, and to be sure the foundation does some good work, but all the back-slapping and genteel coffee-sipping over a couple of ultimately meaningless solar panels sure feels a lot like John Rockefeller’s habit of passing out dimes to street urchins late in his life.

I am not accusing Hannigan, Forte, or others of comparability with Rockefeller, who made his initial fortune by arson and murder. Consider this, though. No one seems interested in whether the numbers in the mix add up to anything substantive or not. None of the serious players mentioned above have ever questioned the 1,000% spread between some of the salaries involved at CS Utilities, and when and if they do it’s generally to argue that we have to pay such ridiculous amounts to attract the “best and the brightest,” even though recent history shows plainly enough that it’s painfully obvious huge salaries hardly translate into top performance. No one scratches his head over the disconnect between the high-minded goal of CS Utilities for 20% renewable energy within minutes of the utter collapse of projected petroleum reserves. And aren’t we Americans, including especially those of us with the clout big money wields, responsible for our own politics? Are we really a bastion of freedom and intelligent, realistically utilitarian process or is all that rhetoric just a roll of dimes to cover up our guilt every time we go down to Wal-Mart to perpetuate our slave economy, without which we have never lived? What’s the disparity between Forte’s salary and the annual income of the guy that made his spiffy shoes?

Occupiers love solar projects. But nothing’s ever about just one thing, and it seems to me it’s about as rarely mostly about the thing at the top of the presentation program. We Occupiers are often accused of stupidly purveying no solid agenda. it may be apparent that at least my Occupy agenda is complicated. The above connects Big Oil, Third World labor, charitable impulse, income disparity, under-girding Western guilt, competitive job markets, and spiritual malaise, among other things, including much that remains implied. Many Occupiers i have met personally are still perturbed at the scanty portion of the American Pie they find available on their own plate. We’ve brought this whole scenario upon ourselves, though, and the current program will remain fully unsustainable whether the polite society of charity in the Pikes Peak region dismisses us over our antics or not. That’s why Occupy in general will be not so easily dislodged from its place in history.

The bitch about saying all this is i really, really like most of the people i recognized at Venetucci Farms yesterday. I like Americans in general–but man, we’ve got problems, just like the homeless guys Bob Holmes and his philosophical brethren like to try to control all the time. When i talk to those guys in line at the soup kitchen, i tell them, “Man, ya really ought to leave that dope alone a little.” They know me, and they know i love them. Really. I do–and really, they know it. They know they’re fucked up, too. Sometimes i’ll tell the most torn down that they need to leave the dope alone completely, before it kills them. That’s what i’m saying about our society here in Colorado Springs, in Colorado, the U.S.A., and the whole world. I really don’t have a beef with the bankers, politicians, and half-assed, dime-roll charities of the world, or the foolish scrabblers grasping at the American Nightmare. They’re working a system designed by haphazard evolutionary processes to favor ruthless competition. But i am saying that we need to get serious about fixing all these interwoven problems that stem from deep down in human souls, because we’re running out of time. If we lose, and everything goes to Hell in a handbasket, if none of us learn a genuinely cooperative technique for living together with ourselves, and with the Earth before she rejects us, we Occupiers will be able to tell our kids we fought the deadly processes that brought us down with everything at our disposal. Even if it’s with our dying breaths. What will those of us that insist on competing our species to death be telling theirs?

Occupy is not going away, here in Colorado Springs, or anywhere else. We’re planning more and escalating prodding at the fat, lazy system and its symbiotic remorae. We hope the World listens closely to what we’re saying and its members genuinely look inward to find that bit of truth that remains, concealed behind layers of self-deception and avarice. Because, sure, we’re pissed off about injustice–who wouldn’t be? But we also really like humans, and other living things, and we don’t want to see them all go away.

City Hall of Mirrors

As cities around the US bully Occupy groups around on park verges and college campuses, we here in Colorado Springs have not remained unscathed. Monday morning saw our friendly neighborhood “Homeless Outreach Team,” (HOT), and a much less friendly contingent from the city’s code enforcement office dismantle the previously permitted Occupy site at Acacia Park in downtown Colorado Springs. A surprisingly good-sized group materialized after midnight to vocally express displeasure at the actions of the city as rendered by the police and what appeared to be a rather callous batch of contracted laborers hired to accomplish the actual dismantling. No one got beat up or gassed. The permit surrounding which had developed controversy in our little microcosm is gone and we will now be required to redefine, restructure, and proceed without it. Personally, i feel it to be a good riddance even though we here in Colorado Springs seem to be experiencing a bit of disorientation as a result.

Dan and M.J. of the HOT team, (a redundancy, i know, but common parlance), were present for the dismantling of the tents that had been a fixture at our protest site. Some 50 or so protesters managed to flood the scene, even at the late hour of the event. Despite the relative peace between authorities and Occupiers here, the police present were fully prepared to inflict harm if we protesters had engaged in any form other than the sometimes obnoxious yelling. The whole scene, not unlike other aspects of our unusual local manifestation of the Movement, produced and continues to produce a sense of extreme ambiguity in my own psyche. I like to think of Dan and M.J. as friends, at least in a provisional sense, but i have no choice but to acknowledge that none of my closest friends would ever even think of putting me in jail or beating me up, even if i piss them off.

Tuesday a fairly large group of Occupiers attended a City Council meeting with a previously established agenda, none of which was to address Occupy directly, though it would be difficult to conjure a government meeting with an agenda that pertained to no issue encompassed by Occupy at this juncture. My own experience at the council meeting felt very much like an exercise in futility. A gentleman preceded us Occupiers with a request to restore city funding to his non-profit that helps supply transportation to disabled city residents. As the council and mayor did with our objections next, they seemed to tolerate the man’s speech and then perfunctorily ignore it. No indication of interest or intention to act was in evidence. Aimee Cox, serving as some sort of city liaison, distributed a few sheets describing the city’s appeal process in a few sentences. The remainder of the council meeting involved investment strategy and plans to extract additional money from residents in the form of utility rate hikes.

The minutiae to all this wrangling is just about as pointless to describe as anything i can picture. The clearest vision afforded by the whole scene is still one of a struggle to get things from those that control them on the one hand, while struggling to keep people from getting things on the other. There remains a sense of entitlement held both by those with little, and by those generally smug players with much. I remain convinced that the current state of affairs is fully unsustainable. The global takeover of industry and commerce by factions that appear fully unconcerned by any consideration other than personal enrichment has led to a scenario in which those at the winning end of that paradigm are in as much trouble as anyone else. Sure, if our supply of food, energy, shelter, and so on becomes insufficient those with more clout in hand may well be able to hold out rather longer than those otherwise equipped. A few survivalists will likely outlast inner city dope fiends; but what’s the point? Is the object of human interaction to feel smugger than the next guy? Who gets to feel the smuggest?

Directly attacking the intractable problems of human interaction seems as futile as ever. No amount of negotiation seems effective enough to overcome the entrenched cultural aversion to cooperation and insistence on coming out on top that has produced such a three ring circus of a society. Observe that Colorado Springs’s Mayor Bach is in office after a campaign financed largely by real estate and development interests. Really, now, do we need more buildings around here, or aren’t these activities really just the outcome of individual efforts to scrabble up money? Think about that a moment. How much human activity is nothing more than bullshit make-work designed not to be productive, but to shift money around? How much useless crap does Madison Avenue convince us we need for no better reason than to supply income to its players. I’m suggesting that most of the stupid jobs we Occupiers hear we should get so often are self-destructive bullshit. That the great majority of laws and regulations we have allowed to overwhelm our hard-won liberty, spawning the parasitic legal industry, the real estate industry, the huge regulatory bureaucracies of governments all around, and in fact most of the “work” we humans do is utterly pointless. I’m suggesting that we humans will, in fact, need to rethink our entire interaction with one another if we are to survive our own more ridiculous tendencies.

I’m hardly the first person to posit this notion. Jeremy Rifkin, for one, discussed the ideas i merely hint at above in rather more depth in his 1995 book, The End of Work. Of course, suspicious religious folk have raised an uproar at the mere mention of Rifkin for decades now, claiming him to be a Devil-worshiper, among other things. The sad truth seems to be that fundamentalists in this country and others, of Christian orientation and others, seem content to allow their Creator’s handiwork to burn to ash rather than to work together with anyone else to resolve the problems we humans have cobbled together to our own collective detriment. As little as i relish the sort of fight that generally ensues from arguing about spiritual matters, i’ll be finding it necessary to head in that direction in upcoming posts. Hold on tight, and please feel free to engage….

#Occupy Colo. Springs Municipal Court

Occupy Colorado Springs arrestees
OCCUPIED COLORADO SPRINGS- Attention local media, if you’re looking for authentic spokespeople for Occupy Colorado Springs, you need look no further than today’s front row. Holding the big sign is first arrestee Steve Bass, to his right: three times arrestee Iraq vet Jack Semple, arrestee Amber Hagen, arrestee Raven Martinez, and arrestee Thomas G.

Also pictured, former Colorado Congressman Dennis Apuan, Occupy founding member Jon Martinez and Socialist activist Patrick Jay. Not pictured, Joel Aigner and Hossein Forouzandeh who were speaking at a UCCS occupy teach-in.


Here’s a video of the Saturday arrests of veteran of Fallujah Timothy “Jack” Semple and Amber Hagen of the 7-11 incident. Worth the watch. ROCKSTARS!

Mark your calendars, upcoming arraignments are scheduled November 21, 29 and 30.

Raven addressed the Colorado Springs City Council today on the unconstitutionality of the no-camping ordinance being enforced to curb the Occupy protest. Here’s what she said:

As a citizen of the United States, one has a given right to life, liberty, & property. These rights are protected by both the 5th & 14th Amendments to the Constitution.

In Bolling v Sharpe, The Supreme Court interpreted the 5th Amendment’s due process clause to include an equal protection element.

The 14th Amendment states:

“No State shall make or enforce any law which shall abridge the privileges or immunities of the citizens of the United States; nor shall any state deprive any person of LIFE, LIBERTY, or PROPERTY, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

Knowing that sleep is a necessity of Life, every American citizen has a right to sleep, regardless of status.

“HOMELESSNESS” is considered a status.

The camping ordinance ultimately denies one the right to sleep, therefore the right to live, based on their status. How many people have been arrested for setting up a canopy, with blankets & food, to take a nap or have a picnic on public property.

Now if a homeless person sets up a canopy, has blankets and food with them, will they be told to take down their canopy under the current camping ordinance? If so, then the ordinance is based on status, therefore unconstitutional.

If not, then it leaves too much discretion in the hands of the individual law enforcement officer, making the ordinance over-broad and unconstitutionally vague.

When one is homeless, where can that person sleep? If they set up to sleep on Public property they would be violating the current city ordinance, they will be told to leave and told of a shelter to go to, being their only alternative. This amounts to incarceration in the shelter without a violation of law having been committed. This also violates ones right to due process in that it allows for arbitrary enforcement.

When you criminalize a non-criminal act of necessity, you greatly increase the possibility of that person committing other crimes, as well as decrease that persons ability to obtain employment.

State v Folks, No. 96-19569 MM found that a city ordinance which punished innocent conduct, such as sleeping/camping on public property, violated the defendant’s right to be free from cruel and unusual punishment, which is protected under the 8th Amendment.

I ask you to look at the constitutionality as well as the long term effects of such an ordinance, it starts a domino effect that negatively impacts an already hurting economy.

How much does it cost in tax payers money to pursue such a case?

We have to have change! If we want a better economy and overall society, then the government, Federal, State, & Local, must change the way they conduct business. Criminalizing acts of necessity is business, not a way to protect our American citizens.

“Definition of Insanity: Doing the same thing over & over again and expecting different results.” -Albert Einstein

Pass a new ordinance to repeal the current one.

George Who?

This is a paper from some time ago, well prior to the advent of Occupy events. Henry George wrote from a sensibility one rarely finds expressed so explicitly today. The modern reader should note that Christian underpinnings in no way disrupt either the reasoned logic or the passionate humanity behind George’s arguments. Follow the links! Many Occupiers have promoted education, the deeper aspects of which are rarely available in 3 page tracts….

For Eric Stephenson
16 February 2009

George Who?

It seems peculiar that in 2009 no one has heard of Henry George, if only for the fact that during his prime a hundred years past his was easily one of the most recognizable names on Earth. Just a journalist really, George’s hardscrabble upbringing, his early experience in the business world, and maybe just a little OCD inspired him to craft an entirely new approach to economic theory. Its publication very quickly garnered him international acclaim, respect, and supportive friendship from many of the greatest figures of his day. Many, encountering his work for the first time today, would no doubt label him a Commie, particularly given that George’s work followed Marx and Engels’ by three decades. This misinterprets George. His thinking split the difference between Adam Smith and the Communist theorists in many ways, sharing common ground with both camps but firmly establishing his own territory. His work deserves a second reading.

George was born in Philadelphia, September, 1839, to a family headed by a hardworking but low-budget printer. By providing the Church cut-rate printing services, George’s devout father enabled Henry to garner a relatively high-standard primary education from the Episcopal Academy. He left home after high-school seeking his own way, and after a brief period of adventuring, found himself in San Francisco where he joined the Printer’s Union, following in his father’s footsteps after all.

George lived a poor man’s life–same as any tradesman at the height of the Robber Barons’ power–until an editor at the San Francisco Times came across a piece he had written and left lying around. He accepted an offered staff writing position at $50 a week, which seemed a princely amount compared with his father’s $800 a year. He traveled quite a bit for the Times, and in 1868 on assignment in New York City first encountered the squalid conditions surrounding and adjoining vaunted islands of luxury and power that would inform and undergird his writing for the rest of his life.

Having gained considerable respect as a newsman and a fair amount of seed-money, George and a partner, William Hinton, established the San Francisco Evening Post in 1871. George unabashedly used the paper as a human rights platform until 1877, when, some say, powerful railroad interests against whom he had written since his SF Times days shut the Evening Post down. Quickly landing a government post through highly-placed friendships he had developed, he used the leisure time it afforded to produce his magnum opus, Progress and Poverty, and published it in 1879. George moved to New York in 1880 and promptly left for England and Ireland, touring there to support Irish land support. By the time he returned, his life had changed forever. Progress and Poverty had made him a celebrity (de Mille 1-152).

George’s political economy laid out in his roughly 600 page book begins with his assertion that Smith’s approach established private land ownership as the foundation of economic and social structure, referring often to “the sacred rights of private property” (Smith, par. 1.11.79). So far few would argue, but George figured this skewed, and brazenly wrote that, “[t]he great cause of inequality in the distribution of wealth is inequality in the ownership of land. The ownership of land is the great fundamental fact which ultimately determines the intellectual and moral condition of a people….[I]t necessarily follows that the only remedy for the unjust distribution of wealth is in making land common property” (295, 391). He argued that as a foundational natural resource there is no basis for sequestering land in private hands. He proposed to hold land in common and allot it to users for as long as they needed, for whatever production they could derive from it, and the holder would pay tax, (rent), on its assessed value until relinquished. The holder and any capital or labor involved would keep whatever profit came from the working of the land, and the public would base taxation only upon the land itself. Note that this negates both income and capital gains taxes. (During George’s prominence, no federal income tax existed in the United States). George insisted the extensive system described philosophically in Progress and Poverty, and rather more technically in The Science of Political Economy, would adequately supply the government’s fiscal needs without additional taxes while simultaneously encouraging entrepreneurship and curtailing development of a landed class.

Marx, whose seminal works came before George, but close enough that both wrote from the surrounding milieu of the Industrial Revolution, addressed similar problems. He and those following took the matter to a deeper extreme, however, allowing for no private ownership of either property or capital. Marx expressed a well known hostility to capital. The familiar Communist adage, “Property is Theft,” represents a drastic condensation from Marx’s arguments that labor always seems to wind up on the short end of dealings with those holding either land or capital (Marx, chap. 6, par.2). Like George, Marx chafed at the inequities this arrangement produced, especially with the exacerbations of capital lording over labor, which industrial development had completely disassociated from the land producing the wealth. “The means of production and of exchange, on whose foundation the bourgeoisie built itself up,” says Marx, “were generated in feudal society,” (Marx, and Engels 1848, chap. 1, par. 21).The Communists implemented a far more radical seizure of all private property, including both land and capital, consolidating it under a central federal power (chap. 2, par. 75). Contrarily, George felt that capital deserved its due, and sought to rectify the problems he saw by implementation of a more enlightened “single tax.”

A few germane observations present themselves for discussion. Smith, George, and Marx all expressed notions we might call idealist—Utopian even. Each sought to solve timeless conundrums with an incredibly optimistic approach. Jaded 21st century readers might consider any one of them painfully naive, in retrospect. None of them had the advantage of the hindsight we enjoy, however, and fruitlessly denying the problems each pointed out in his broader work does not help at all. Smith wrote when, fresh from the collapse of European Feudalism, land served as the key to wealth of any kind, and still viewed as an unlimited resource for the grabbing. The vast inequities the Industrial Revolution had abruptly produced vexed George and the Communists. None of these could have predicted today’s technological, information based economies, with the problems they addressed dispersed over the entire planet. Today, the rate of separation between the “Haves” and the “Have Nots” poises to exceed the conditions affecting either set of writers.
George did not design a perfect system. Neither, as amply demonstrated by both history and current events, did Smith or Marx. Henry George thoughtfully and humanely addressed a terribly intractable matter in human affairs, however, and deliberately allowed for future thinkers to expand his work. His work deserves contemplation as we forge into a new century fraught with uncertainties. Our present crisis may help encourage just that.

Works Cited

De Mille, Anna George. Henry George: Citizen of the World. Chapel Hill: University of North Carolina Press, 1950.
George, Henry. Progress and Poverty: An Inquiry into the Cause of Industrial Depressions and of Want with Increase of Wealth: The Remedy. 1898. New York, New York: The Robert Shalkenbach Foundation, 1979. 17 February 2009

Marx, Karl. Wage-Labor Capital. 1849. 17 February 2009

Marx, K. and Engels, F. Manifesto of the Communist Party. 1848. 17 February 2009

Smith, Adam. An Inquiry into the Nature and Causes of the Wealth of Nations. 1776. Ed. Edwin Cannan. 5th ed. London: Methuen & Co., Ltd., 1904. 17 February 2009

United States Department of the Treasury. Fact Sheets: Taxes. 17 February 2009 (This link is obsolete).

Occupying an empty house

My friend Maureen gets frustrated with me because i keep slinging all this outlandish stuff at her, and as one might expect, she has a hard time getting it sometimes, and an even harder time imagining that any of it might be true or practical. I keep telling her that money is over, she keeps telling me that people use money for good things. I start hanging around Occupy Wall St. and its attendant movement and she feels alienated because she lives largely from Stock Exchange investments. Maureen is not the only one with this issue; a man appeared at our GA in CSpgs last week deeply troubled by the fact that we “haters” were trying to force his grandma to eat cat food because as he noted, “Wall Street”, that is, the package of various stock offerings available there, is owned diffusely by grandmas and retirees, penny-pinchers and wheeler-dealers all over the world. My friend and this guy are both put off by the extremely jarring nature of the realizations at hand that have precipitated huge crowds of traffic-clotting protesters into the streets. (Actually that stranger stayed for the GA and came around, while Maureen has an injury preventing her attendance, so this is kinda for her, as well as everyone else).

The issue with the money that’s causing problems is closely associated with the Global nature of Occupy! and because of that, its fragmented nature. Both issues are rendered all the more discordant to many by their perceived urgency among occupiers. We want things to change right now, not after the next bullshit election cycle, but rather before we all die when the food chain collapses. Many within the movement at hand will object to what i posit here, but there really is no way around it in my own mind, so i have no choice but to put it out there. The FED, the IMF, World Bank, Bank of England, Royal Dutch, Al Rajhi, etc, etc, and their intertwined financial/military/industrial destruction machine already exist as a very solid Global beast with utterly uncontrollable and ravenous hungers. We humans are equally as Global, and Occupy! is the same. The destructive elements in this conflict as well as the creative are out of the hands of nationalistic players, and our old notions of money and its production will not save us in time. Once again, if it were gonna, it woulda.

I’ve put this educational chart up before, and if you have no motivation to look any further then i hope you’ll just go get another beer and stay out of the way. The World as we know it is a disaster, and we made it so. Don’t give me that crap about global warming is caused by dinosaur farts. We’ve dumped more toxic shit into the ecosystem in the last century than can be said to have even existed, anywhere. If Humanity can’t effect the world, like one hears on Rush, of some of those other insane programs where are all the American Bison? Passenger Pigeons? Pennsylvanians drinking tap water? Live, healthy corals? Why are so many of us completely, stubbornly ignorant of these obvious and urgent facts. It’s the Fear, of course, and it’s actually propagated deliberately by some, who fail in turn to recognize that they are trapped by it themselves. we’ll move on to the business of the Fear another time.

Plenty of accusations fly around about who caused the money crisis, the environmental crisis, and any other crisis at hand. It really doesn’t matter, and even though some players have obviously been behaving recklessly, some in succession with conspiratorial characters of some pedigree, we absolutely must give up the hatred and sort out solutions, if we want to live. There are a few links at the bottom to articles, (and one video–don’t like ’em myself), on financial and economic collapse. There are plenty more. The point is to assure you all that our monetary system, the means we’ve “developed” through haphazard mutual throat-slitting for trade and interaction among ourselves, is fucked. We can’t fix it. The “money” we’ve been passing around isn’t reflective of anything real. The “price” we pay for things has utterly nothing to do with their intrinsic worth or their scarcity in the world. This is our collective fault, not simply the fault of a couple Rothschilds and Morgans. We all scrabbled to keep up appearances and grubbed around to buy stupid shit we never needed, or even used. The numbers involved down at the FED are so unrealistic they’re meaningless, and trade imbalances and the like merely amount to spiffy terms for describing exported slavery, a kracken which is quickly coming home to roost for Westerners intent on prolonging the petro-economy for the sake of the god damn Fear. There is no money. Its value has been pilfered away by milquetoast pirates one Stewie Griffin party at a time.

The ends of the Dollar and the Euro represent terrific opportunity. Not for making more money, you dumb-ass! That’s the thinking that’s got us in this state in the first place. Some reasoned arguments exist that attempt to exonerate the financiers held up by many Occupiers as responsible for this mess. It really doesn’t matter. The people playing this game, which are all of us, have all been working at competition together ever since we began to establish societies. We didn’t know any better at the time. Now it’s apparent that the approach we’ve been taking isn’t working. If you are trapped in a mindset that insists on claiming a bigger slice of pie, or plaintively keens of the potential virtue of money if only it flows through the right hands, i’m sorry for you. Because when this all really hits the fan, you will be completely lost. We own nothing, except stuff that’s really not worth much, if you figure it in money. At some future point it may be necessary to argue these points at a higher level, because financiers are fond of obfuscation and bullshit in the literature, and hate to admit to themselves or anyone else how evilly they’ve been behaving, but soon enough the thing will collapse beyond the need to parse words.

So follow. The Earth is in the balance, because of the natural behavior of human beings when set loose to compete. Humans also have an innate drive to form societies and cooperate. The mechanisms of the old competitive game are worn, and the game is pretty much decided. We’ve already abandoned borders within the confines or the Game, only keeping nationalisms and “racial” distinctions in place when convenient to some other aspect of the Game, like the continued propagation of slavery, or the demonization of controllers of certain resources. Pull back and look a little. It’s 100% game players causing all the wars in the world, all the food shortages, all the misery. Do we really give a shit what color or religion a thirsty guy in the desert may be? Am i really worried about Iraqi invaders pouring over the horizon? Please! Even if all the current unrest and destabilization isn’t manipulated by people who thought George Orwell was writing textbooks, none of this is necessary. We don’t need petroleum, (look it up yourself fer cryin’ out loud). We don’t need to hate a bunch of desert nomads just because our shitheads set them up in business as a part of a grand scam. We don’t need to compete.

Cooperative living is so much easier and less troublesome you naysayers will be feeling really silly before this is over. It’s OK, though. It’s not so easy to see, at least for now. If it takes too long to avoid the pain you’ll see soon enough. Come see us then. What we have isn’t worth money but i am rich, rich rich! And this Manse won’t collapse, with or without money. Stay with us….

http://economiccrisis.us/
http://www.naturalnews.com/032999_financial_collapse_Euro.html
http://www.globalresearch.ca/index.php?context=va&aid=26756
http://www.uctv.tv/search-details.aspx?showID=16225
http://129.81.170.14/~dupre/SEEDS.pdf

Legal artistry

(In response to questions received on another forum: “I’m curious as to why, exactly, you feel that you are entitled to stay in a public park at all?”, “What makes you feel that you are entitled to enjoy the ‘right’ of pursuing your happiness — that is, living in Acacia park — without having to contribute monetarily to the upkeep of that public facility.. Furthermore, why is it that you believe that, in the interest of effecting a change in a law which you disagree with, the best course of action is to choose to voluntarily break said law, rather than getting involved in the legal process and effecting a change in the typical fashion? After all, all that really accomplishes is an additional waste of taxpayer-funded services, in this case law enforcement.”)

I’ll reiterate again before i take this on that these are profoundly excellent questions that i think every Occupier, observer, and citizen of any country ought to contemplate deeply before entering the fray–maybe even before leaving the house this morning.

First I should clarify what may amount to a few misconceptions wrought largely by the media of late. As has been reported I am living with dear friends who find my comfort to be a valuable thing and have extended their hospitality freely absent any solicitation on my end. J. Adrian Stanley of the CS Independent has referred to me as a “technically homeless…couch[-]surf[er],” which is true, though only by certain technical legal definitions, which are generally designed to either skirt or address issues involving benefits of some sort. I am “technically” employed as the sole proprietor of the Paint Squad, a remodeling company that has been defunct for practical purposes since the media began trumpeting a new Great Depression, and the guy i had been working with abandoned the project. For the record, i collect no unemployment, disability, food stamps, or any other money or benefits of any kind from the government. Plainly stated, i have no monetary income. This is not meant to offer ethical assessment of my situation nor to elicit sympathy or whatever, but is merely offered to add perspective to my positions, and to rectify factual errors that have made it into the mix. Bear in mind i was camping at Acacia Park not out of necessity, but to effect the specific outcome that you may observe to have been effected. Note that although hundreds of campers are now down along Fountain Creek in violation of the same ordinance, they are not at Acacia Park kicking the bee’s nest with me–they have different and rather more imminent needs than i.

I believe i adequately responded to Mark’s first question by directing him to the appropriate pages here at hipgnosis. The second is a continuation of the first, with the addenda about “contributing monetarily.” A response must necessarily involve the natures of money, property and its use, and our interaction amongst ourselves as human beings. The third involves political processes and movements, civil disobedience, and my own spiritual foundation. I hope those statements enlightens the reader on the length of this post, and Mark in particular on the reason for the time taken for its development.

Some questions in answer to a question: Who owns public land? What does it mean to “own” it? Whence the resources to maintain the land, and what does that mean? We Americans have never adequately addressed these matters, and our ethical foundation for holding this conversation will remain forever spongy until we do. All land ownership in the United States harks back to the arbitrary decrees of that series of monarchies our predecessors here acknowledged to be so corrupt that a bloody war was necessary to shed the influence thereof. Land was simply declared by powerful people to be “owned” by favored sycophants, regardless of the opinions of the contemporary inhabitants. The Founders adopted the same attitudes governing property as had been utilized by their enemies. Every piece of property in the country now, public or private, is viewed through the lens of this fact. Its “ownership” is determined by arbitrary acts of murder and fiat. It’s understandable that this is the case–effecting such jarring and massive shifts in foundational thinking is never blithely easy, though it does appear simple once accomplished.

Having had an ear to the ground for some time on matters such as we are discussing , i am alert to numerous suggestion that “we” give land back to the “Indians.” This idea is as flawed as the other, and the thinking of indigenous peoples advocating it has been corrupted by our Western philosophical bias. The only genuine option uncorrupted by avarice and murder is to revert to a state of ignorance of ownership where the land is concerned. The elaboration of this notion constitutes a genuine system of political economy and i will carry it no further here, (but will link below). This is put in the mix to allow the reader to investigate further, and to establish that the following points are argued from an academic point of view rendered at least partially moot by the actual philosophical basis for the actions in question.

Be alert, Mark, that i have not been a societal parasite. I have worked and paid taxes since the age of 12, in spite of strenuous effort to limit the absurd, onerous, and unethical share the Government has taken through any nefarious means available. Maintenance at Acacia Park is paid out of city sales tax, unless i’m mistaken, which i certainly paid when i bought the sleeping bag i slept in there, the bicycle i rode to the park, the tobacco i smoked while there. Additionally, though i have not camped there in a week or so, one might readily visit the Park and ascertain that it is in a far cleaner state than before Occupiers carved out a space there, the rest rooms were locked coincident to their arrival, and the only maintenance in evidence is a guy that comes around in the morning to collect the bags of trash the Occupiers have gathered from around the whole park, and the sprinklers which still douse the tree lawns where people are camping even though watering season is so obviously over that infrastructure damage is imminent. Regardless, and without additional verbosity, the land in question is public, and we Occupiers clean up after ourselves requiring less maintenance, not more, of the City. Opposition to the notion that smaller contributions in tax payments ought to equal diminished rights to enjoy publicly held assets, with which we are endowed at birth is quite close to the heart of the Occupiers’ battles, whether individual Occupiers have become aware of the idea yet or not. We all pay for it, both monetarily and in karmic debt, or by whatever system of spiritual balance you may care to invoke. Any Rockefeller is welcome to pop a tent next to mine.

Your final point, that is, why civil disobedience rather than ordinary action is yet another that might be expanded at length. In the interest of getting this up i’ll restrain myself from that in hopes that you will recognize that i am not attempting to be glib or brusque with you here, Mark, but merely brief. Additional commentary on all these points is both available and forthcoming. Simply enough–civil disobedience, and in fact in my mind and those of many, many others, full-blown political and ideological restructuring is necessary because no approach within the confines of less strenuous discourse has worked thus far, and people all over the planet have had quite enough bullshit. If you imagine to yourself that this business of mine, or the business of Occupy in general is about camping in Acacia Park, or the stupid camping ordinance enacted but not enforced by the City of Colorado Springs then you have badly missed some very important news. I suggest you follow the links below. Visit the Occupiers, both here and in many other cities around the whole wide World right now.

This’ll do. Ask more questions! Read these links:

I’m not angry, but, hmmm… http://www.businessinsider.com/what-wall-street-protesters-are-so-angry-about-2011-10?op=1

Henry George developed a system addressing this stuff. I can’t say his system is complete, and in fact, i am personally convinced our problem as humans must be addressed spiritually. That’s a topic for another moment, and it does not detract from George’s thesis: http://www.henrygeorge.org/

This strikes me as so obvious that it could be seen as a jab, and almost feels that way, but it’s still the place to go for primary discourse on civil disobedience: http://thoreau.eserver.org/civil.html

This is obviously unnecessary, but i’ll point out once more that the reader will find an abundance of words of my own that bounce around all these topics and more. It’s all the same conversation: http://www.hipgnosis21.blogspot.com

PPCC Philo Club page: https://www.facebook.com/groups/168063276537761/

Some other discussion and reporting establishing basis: http://wwwwendolbloggercom.blogspot.com/

There’s no end. Keep looking.

Lemony Snicket on Occupy Wall Street

“Someone feeling wronged is like someone feeling thirsty. Don’t tell them they aren’t. Sit with them and have a drink.”
–Lemony Snicket on Occupy Wall Street protests

Reprinted from Occupy Writers:

Thirteen Observations made by Lemony Snicket while watching Occupy Wall Street from a Discreet Distance 

Lemony Snicket is the author of A Series of Unfortunate Events (which are NOT about the economic collapse) which includes The Vile Village (which is neither about Wall Street nor Washington, DC).

1. If you work hard, and become successful, it does not necessarily mean you are successful because you worked hard, just as if you are tall with long hair it doesn’t mean you would be a midget if you were bald.

2. “Fortune” is a word for having a lot of money and for having a lot of luck, but that does not mean the word has two definitions.

3. Money is like a child—rarely unaccompanied. When it disappears, look to those who were supposed to be keeping an eye on it while you were at the grocery store. You might also look for someone who has a lot of extra children sitting around, with long, suspicious explanations for how they got there.

4. People who say money doesn’t matter are like people who say cake doesn’t matter—it’s probably because they’ve already had a few slices.

5. There may not be a reason to share your cake. It is, after all, yours. You probably baked it yourself, in an oven of your own construction with ingredients you harvested yourself. It may be possible to keep your entire cake while explaining to any nearby hungry people just how reasonable you are.

6. Nobody wants to fall into a safety net, because it means the structure in which they’ve been living is in a state of collapse and they have no choice but to tumble downwards. However, it beats the alternative.

7. Someone feeling wronged is like someone feeling thirsty. Don’t tell them they aren’t. Sit with them and have a drink.

8. Don’t ask yourself if something is fair. Ask someone else—a stranger in the street, for example.

9. People gathering in the streets feeling wronged tend to be loud, as it is difficult to make oneself heard on the other side of an impressive edifice.

10. It is not always the job of people shouting outside impressive buildings to solve problems. It is often the job of the people inside, who have paper, pens, desks, and an impressive view.

11. Historically, a story about people inside impressive buildings ignoring or even taunting people standing outside shouting at them turns out to be a story with an unhappy ending.

12. If you have a large crowd shouting outside your building, there might not be room for a safety net if you’re the one tumbling down when it collapses.

13. 99 percent is a very large percentage. For instance, easily 99 percent of people want a roof over their heads, food on their tables, and the occasional slice of cake for dessert. Surely an arrangement can be made with that niggling 1 percent who disagree.

Judging the New Yorker by its cover

There are two qualities about the New Yorker I find irresistible though I’m loath to praise any part of the established press. No matter how suddenly forthright or honorable their editorial might appear, it’s only a feint. The Grey Lady NYT for example, has expressed accord with Wall Street’s recent invaders, but otherwise will spew at best neoliberal subterfuge. The WSJ will only ever be Murdoch pretending. But I have the suspicion that some artsy pretense prevents the New Yorker from bowing to the corporatist agenda. It’s the usual PUP on Israel of course, but too elitist for bourgeois self-deceit. That’s my theory. As a result the most disturbing investigative journalism leaks regularly through its pages. It competes with Harper’s among very few, but where the New Yorker has no peer is its cover art, which is often surprisingly subversive. The Oval Office Jihadist being a notorious example. Last week’s cover illustration was a nod to the Liberty Plaza demonstrators, showing Manhattan tourists being subjected to special use sidewalks akin to the restrictions NYC reserves for protesters. This week’s cover depicts Wall Street as sinister metropolis, literally an industrial behemoth, with the inhospitable accouterments of smog, smokestacks, cooling towers, and obelisk(!), looked over by a sphinx-like sacred bull with glowing eyes, nostrils and smoking horns, really if I had to guess, Mammon. Fitting that the bull signified indisputable power in the dawn of agrarian civilization, now its only symbolism is a brutish money-above-all-else juggernaut.

Willie and Waylon and Some Other Dude: A story about weed, marriage, and Texas tall tales, Part 2

For you, Willie. God bless the Hell out of ya! Alright, so this is all the same thought and I’m just thinkering around with it some for y’all. And it’s all bullshit.
 
I bet some of y’all forgot this was in the offing. I didn’t, and it really is all one thought. It’s about more than lost weekends or divorce fodder, too. It’s about God and country, life, liberty, and the pursuit of revolution in the fast lane. Let’s hope no one gets hurt, because it’s not me in the fast lane. And you thought I was going to tell you something torrid, din’cha!? Wait–maybe I am!

A lot of the guys that started this country–the U.S.A., where I live–were church folk. They tried real hard, ya have to grant, but they were church folk after all, so they had blinders on just like lots of church folk always have, and still do today. Get to lookin’ too closely at the periphery of things and it’s scary, don’t we all know….
They came over here in the first place on the run from some other church folk, that wanted to kill the Hell out of them. So, naturally they immediately set about establishing a domicile, ( in someone else’s back yard, mind you), where they could kill the shit out of everyone else, instead. After a while that arrangement started to smell a little funny–on account of the bullshit, see–and a few got together to to try and straighten things out. Besides, the Grand Game wasn’t working out quite right and the game pieces kept getting scattered.

The Occupiers read St. Thomas’s Declaration at Acacia Park the other day, ( I call him St. Thomas just to mess with him–he was just as scrambled as the rest of us, if ya didn’t know). It was a beautiful thing. It was beautiful when Kyle read it with his shredded voice. It was beautiful when Jefferson wrote it, and beautiful when they read it in the Boston Common. It’s all the more applicable today if you crunch a few names and change a few numbers, and Jefferson would certainly be needing to restrain Patrick Henry from swinging blows by now if those guys lived now, and had let it all slide as far.

Jefferson wrote the Declaration, , but he had nothing to do with the Bill o’ Rights. He was out of town when they threw that stuff together, which they did ’cause they knew he hated the idea. In fact, he may have ditched town because he knew they were gonna just have to write it and he just couldn’t stand it. He figured it best to leave well enough alone, for fear of a thing developing like we’ve heard, “Everything not forbidden is mandatory.” Now would be the moment to mention that this is an axiom in–wait for it… Quantum Physics, stolen from literature fair and square by a fellow named Gell-Mann and named the “Totalitarian Principle”. That’s right–physicists see the poetry and the downright ridiculous humor in all this, too, sometimes.

The Bill o’ Rights contains stuff designed to keep government unobtrusive. No one could figure out a way to make it go away completely back in the day, but those guys had eaten enough shit to realize they didn’t want a buncha power to inhere in the Halls of Power. Even the church guys had had enough–my mom’s family came over to escape religious persecution real early on, (my aunt Leslie paid someone a boatload of money to tell her we came over with a boatload. Surely it’s not bullshit). So that’s what they were thinking about when they put together the addenda to the Constitution. How could Jefferson and the rest have guessed that it didn’t matter about the enumeration? We were bound to fuck it up, anyhow.

Willie, still onea my heroes, used to let his freak flag fly without regard for whom it may have snapped when the wind caught it. No doubt being out in the weather like that has worn his flag out some, so I hope I can spiff it up some for him–add some color, if you will. That weed-rag interview that set me off about all this was sad as a dirge, to me, simply ’cause I still idolize Mr. Nelson. I still hope he gets to be POTUS. If he does I wanna do some bongs in the Oval Office! But when I read his carryings on about medical marijuana, and how we ought to tax and regulate it and all that Republican, party-line shyte, I wanted to spend the rest of the week wearing a black arm-band, even though I know most of the”patients” at the weed stores here in Colorado just want to get stoned.

The decision to alter one’s consciousness, which each and every human being makes every single day as soon as the notion to open his eyes in the morning passes across the surface of his frontal lobes, is absolutely private, to be rendered with the final consultation of no one but the individual in question, and his or her God, (or absence of god, if such a thing were really possible). I promised I wouldn’t use that clunky English, but it’s important to be sure no one feels left out of this. Maybe I should say “his and her” now, to be sure I don’t miss any hermaphrodites, drag queens, or Chas Bono. The fact that this is a strictly spiritual decision relieves the government, and everyfuckin’body else of responsibility for my decisions, or anyone else’s decisions other than their very own. It also renders it illegal for them to regulate or tax. “Sin” tax, right? Ooooh– I can smell the smoke coming form y’alls ears from here, though I know not all those brain cells are heating up for the same reasons.

I promised to squeeze marriage into this, right? Still think I can’t do it? Watch this….

We have spent an awful lot of effort in this country worrying about whether or not queers ought to be allowed, allowed, to marry each other. Who is it gonna do the allowing? We the people? Aren’t we talking about the government? Isn’t marriage at its very most basic essence an spiritual agreement between some people and whatever god or non-god they deign to invoke? So what the fuck is a secular government doing in the marriage business at all??? If your church doesn’t like queers, don’t have any. If your church doesn’t like straights, get the pastor to put on lots of makeup and a Dolly Parton wig–that ought to scare them off well enough. But if those perverts in Washington start foisting their own crap on us then–oh, wait–they have, and the shit is totally screwed now!

St. Thomas said the government should do no more than to prevent folks from harming one another. (He got that idea from J.S. Mill, who likely got it by Divine Inspiration, if you ask me). So, a bit of tastefully rendered social contract law wouldn’t hurt, but licensing marriage is utterly unconstitutional, and maybe straight from the Devil, or the Balrog, or something. Just like prohibition laws of any stripe. You just can’t write one in stripes that are recognizably red, white, and blue. Maybe Willie’s flag is too faded for it to remind him of that, but I know the damn thing is still flying. I have to believe it. ‘Cause Willie’s a hero, an icon of the War from back before he was born.

And when we get together next summer we’re gonna laaaugh–’cause he gets it, ya know….

I lied about it bein’ part two, though. It’s all been the same story–all of it. I lied about the bullshit, too –it’s all fuckin’ True!!!

(Reprinted from Hipgnosis)

Revolution at 2112 RPM

For Tom, the guys at Occupy Colorado Springs, and everyone else:

So, if I sit here and carry on about how we can get out of this grief under which so many of us find ourselves buried by living cooperatively, and no one plays along, it’s like division by zero, an operation that produces no definable solution and the thought of which is so troublesome it caused philosopher George Berkeley to suspect all mathematicians could be devil-worshipers on the side. Seriously. A new friend I met at Acacia Park yesterday asked where the little hullabaloo about banks and bailouts and revolution and such was happening in Colorado Springs was asking the general milieu of rabble rousers where their revolution could be expected to go. (Hi, Tom). Some of the guys there, as one might expect, were so fed up with the obviously unsupportable state of current affairs that they were almost gleefully anticipating violence and war–civil war–right here in the U.S.A.. (Hi, Pat). I certainly can’t blame anyone for thinking that way, given that I hoped fervently for exactly the same outcome from around the 3rd grade til only recently, really.

I’ve already mentioned my opinion of the futility of standard issue revolutions. We’ve tried that. It doesn’t work. We’ve tried Monarchies, ordinary dictatorships, “working-class dictatorships”, Capitalism, Communism, Socialism, Ism after Ism–none of what we’ve tried to do has worked, neither for the oppressed nor the oppressors. We’ve been dividing by zero all the while. You should look that operation in the eye some, so you know what I’m saying. It’s the same as proving a negative, or trying to work out the math of the Singularity, and if you find it difficult, one glance at a graph will turn the lights on a little for you. When I was a schoolboy, I always thought it was supremely bogus to respond to any questions about division by zero, (or other imponderables, for that matter), by asserting the answers to be “undefined” just because a conventional answer might be unsatisfactory. I was a weird kid, OK? Look at the link or find something more techie, (a little help, Kathryn?), and then extrapolate the idea to the business of social revolutions and you’ll find my point, or at least one “quantum” facet of it. You could have a look at a representation of the Ouroborus and get the same notion to materialize in your head, maybe.

The shit we’ve been doing has not worked, is not working, and will not work. The answers we’re after will not derive from the operation we’ve been attempting to apply, no matter what.

We compete. That’s just what we do. We compete against one another, against Nature, and maybe against God, though it’s not by any means compulsory for you to think of it in any sort of Divine sense, or wrestle with religious aversions for the thing to work out the same, here. That’s just me. The competition we’ve been so avid to pursue all these generations hasn’t worked any better for the atheists or the religious. If we pursue yet another bloody revolution, we’ll wind up bathing in another absurdly predictable vat of blood, and maybe you super-rich can stretch your inane Grand Game out for a few more years in your bunkers after some of us useless eaters are dispatched and used as semi-organic fertilizer. The snake will still have a mouthful of tail caught up in its throat, if it lives through this one.

Tom was serious about finding a solution when he came by our little protestation yesterday. Pat was just as serious about the blood, I’m afraid. I’ve had enough of blood, so here’s what I’m doing. See what you think. (Here comes the part that might curdle Mom’s blood a bit, but maybe not…maybe not.) I have completely abandoned ordinary reality. It’s never worked so well for me anyhow, and I was already kinda screwed when I came to this notion, so you are welcome to hold on to your own personal misery and think of me as just another hopeless crackpot, if you want–another useless eater. After all, I’m seriously just an 9th grade dropout and unemployed housepainter with bad joints and a broken back, a tragic character out of a Steinbeck novel if you will. Except I don’t feel tragic at all; I’m the happiest guy I know. No shit.

What does it mean to have abandoned ordinary reality? There are lots of angles to that so I apologize up front for the doglegs I’ll be working as I attempt to answer the question. First, I’ve given up looking for a “job”, or the hope of ownership of anything at all, including money. That doesn’t mean I’ve decided to laze around on someone’s sofa til I die of entropic dissipation; I’ve been incredibly busy since this paradigm shift, with no horizon in sight, really. There are millions of people in the shape I was in over last summer, wells running dry and bankruptcy looming while the whole time work to do abounds. I’ve just given up the game those $game pieces$ track, like a chess player laying down his king. Those guys won. It’s OK–it’s only a game, after all. I was never so good at it–never really gave a damn.

Now I find myself in a brand-new and rather sketchily mapped territory where I’m the president of my own head and nothing else, a monarch of abrogation and apostasy. So when Tom asked about a plan, I had to think about it some before I could even say as much as I am right here, right now. The two biggest differences I can define between this new approach and the other are cooperation and good ol’ hippie-dippie, Jesus freak style love and self-abandonment. And not just on my end, see. I don’t own anything, won’t own anything at least so long as I go down this path, and can’t pay for anything or support myself, or anyone else. Well then. WTF?

I’ve always given. Always. I loved Robin Hood as a kid, and I used to do things like stashing random campfire-scented homeless dudes in the back of my room at night, in hope that Mom wouldn’t discover them and put them out in the snow or, even worse, send them packing to jail. (Neither Mom nor Dad ever discovered any of them. Hi, Mom. Hey, Dad ;)) I give away food for…well that’s a fine question. When asked why I spend so much of my time on things like the Colorado College Community Kitchen, the best I’ve been able to come up with in response is that it’s just in me to do. I think it’s been some sort of psychic trade-off for the ethical compromises and outright violations to which I’ve succumbed in my lackluster prosecution of the game of property collection, which I’ve always vaguely known to be a sort of theft, just like the Marxists say. Follow me, though–the Marxists haven’t show me anything not-dysfunctional, either. (Sorry, Michele, Jon).

This new thing is about giving and receiving, and about a different way of seeing the whole picture, like when one of those optical illusions with the hidden horse and rider amongst the trees suddenly becomes apparent. Nothing changes; it’s just revealed–revelatory. I live at someone else’s house. I bring around food for everyone to eat that I never owned. I smoke tobacco that a gracious host brought to me, and hope my phone and broadband will still be operational next week. You’re welcome to pay it for me while I try to figure out how to do this with no game pieces at all. Message me; I won’t be paying for it. I’m living on a prayer, as the song goes, living on Love. You can too, I swear. Quit your shitty job at Wal-Mart’s haircutting kiosk and cut your neighbor’s hair for free. Don’t worry about game pieces. Come down to CC on Sunday and help us give away someone else’s food. Have some! Bring some pizzas from your shop to the protesters. Retire your jersey if you’re a big winner and forget about the conspicuous displays of wealth. We get it. You won! Yay for you! Now put a few families up in your east wing. Love them. Be tender. Let their hapless lost patriarchs know it’s unnecessary to numb the pain with whiskey, or whatever. It’s OK–we won’t call you a wuss, or anything.

Right now there’s Revolution in the wind. I like to read kind of a lot. It seems the handiest way to find out about shit, and I’ve read about a lot of Revolutions. It can make my head spin. If we pursue Revolution we’ll be running in circles. We’ll be eating our tails. The Earth herself is done with our bullshit, and there’s really not any more tail left to eat. Let’s get off the turntable. We’ll be dizzy for a while, but I think we can walk in a straight line if we get our bearings. Get hold of me. I’ve got these words for you all, for free. This is not a trade. I can paint your house, too, or build you a deck or something. If you want to give me something, or give something to my family, or give something to someone I don’t know and will never meet, then maybe you get it. I won’t take it as payment. I’m not in that game.

I hope this works. I’ve had enough tail. How ’bout you?

http://en.wikipedia.org/wiki/Division_by_zero

(Reprinted from Hipgnosis)

Want a depressing laugh? See what’s passing for direct action strategy

It begins: “Nonviolence is a great power which, when used correctly, can overturn empires.” You see the hole they’ve dug for themselves… For your reading enjoyment, here’s the entire of the Metta Center’s nonviolence page, unedited, gross assumptions, emphasized.

“Overturn empires” –WHICH? Can you name EVEN ONE? Apparently nonviolence has yet to be “used correctly.”

“that power” –Sorry, unproved.

“it’s our only option” –You wish, I guess. You and the forces of oppression.

“the most effective approach” –So you see the problem here. Every conclusion flows from a false assumption.

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Nonviolence is a great power which, when used correctly, can overturn empires. You will be drawing on that power, the full extent of which comes into our hands when we adopt it deeply and consistently, not because it’s our only option but because it’s the option that allows us to preserve our humanity in the process of struggle, i.e. to not further create the problem we’re trying to solve. Just ends and nonviolent means are a powerful combination, and that becomes clearer the longer the struggle goes on. We also get closer to the full potential of nonviolence when we have trained ourselves to the point where nonviolence is practically a way of life, offering unyielding resistance to injustice but never hostility to the true well-being of any person. Nonviolence is strategically the most effective approach in any situation of oppression particularly; however, its full power comes out when we:

have set a determination to identify core issues for which we are willing to make great sacrifices (and compromises on everything else);

have a well developed program of self-improvement and constructive work, building the world we want without demanding that others give it to us;

have a strategic plan that can carry us forward for the long term, using constructive program whenever possible and active resistance when necessary.

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“great sacrifices” –Martyrdom, victimhood. “compromise” –Punked.

“self improvement and constructive work” –Blame the victim. Onus for change is apparently the responsibility of the oppressed.

I’m sick already. What follows is nothing better than bad religious dogma, based not on morals but psychological engineering. It’s textbook Dale Carnegie, How to Make Friends And Influence People. As if corporations were people.

You can almost smell the crap. What you have here are missionary opportunists seizing upon strife to convert the oppressed to their pie-in-sky-when-you-die spirituality. No different than trying to convert indigenous peoples instead of educating them. Or making drunkards sing church hymns before they get soup.

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Points for Consideration:

I. Nonviolent Strategy Curve

Explanation:
Nonviolent strategies help to create a state of positive peace, restored relations and a higher image of the human being. There are times when conflict is necessary for this process. A nonviolent person will never shun conflict but will always use an opportunity to deepen his or her practice and connection with others.

This curve demonstrates how to create positive peace by advancing nonviolent strategies when relationships deteriorate and dehumanization increases.

II. Anger Under Discipline

Nonviolence is not passivity; it is a power in and of itself. There are three faces of power, according to Kenneth Boulding: threat power, exchange power and integrative power. Threat power is the power of a military force; exchange power is the power of money. Unlike military/threat or economic power, nonviolence is integrative power or love in action. In order to use its power on any scale–small or large–we must as Dr. King said, “harness anger under discipline for maximum effect.”

Anger, like other emotions, is a powerful force. But it does not need to be expressed in destructive or short-sighted action. Anger can be transformed into the fuel for nonviolent, constructive action with a long-term positive effect. What are some ways to “harness anger under discipline?”

1. Respect yourself and respect the goals of the movement by using the means that will achieve the end for the benefit of everybody (aka nonviolently).

2. Never humiliate another human being; all who watch and participate are potential allies, including perceived opponents.

3. Make your movement irresistible, not alienating, through education, professionalism, dialogue, restorative practices and nonviolence trainings.

4. Be willing to take on suffering and insult if necessary rather than inflict it onto others, at whatever the cost to yourself.

5. Be able to articulate clearly and effectively the goals of the movement and see the media as a way to persuade others to join your efforts. This takes reflection and serious strategic planning. Keep the message focused, clear and easy to understand.

6. Take time each day to take care of yourself spiritually. You need to be at your best when emotions and anger are running high. Take time to meditate and enjoy that you are working for a higher purpose.

III. Three Components Needed

Nonviolent struggle has three primary dimensions:

Constructive Programme: This means building the world you want without waiting for others to give it to you, e.g. alternative institutions, local economies, nonviolent leadership models.

Obstructive Program: This is what Dr. King called “non-cooperation with evil.” This includes tactics such as reverse and general strikes, marches, sit-ins, boycotts, etc.

Strategic Overview: In order to have the maximum effect, a movement needs to know when to switch between CP and OP, when to walk away from the police or when to allow for confrontation, etc.. Strategy can be strengthened by an overall commitment to nonviolence, a coherent message to share with those involved and those watching, and disciplined action.

IV. Learning

Take the time to watch other movements. Do not merely imitate but learn from them: understand what worked and why it worked. For instance, if protesters on Wall Street provoked a police struggle, how effective was it for an overall nonviolent goal and how might a different strategy work better?

Constantly assess and re-assess the situation in light of new information and new situations.

Stay in contact with other movements. Share the lessons with one another.

V. Tips for a Long-term strategy:

Sometimes in nonviolence we don’t get what we immediately set out to change, but in the long-term, the situation is more pliable, flexible and change comes more easily. Do not see short term failures as a failure of the method of nonviolence, and do not let anyone convince you that violence would be a better strategy to take. It isn’t. If one needs greater strength, one can “purify” one’s efforts. A simple way is to increase one’s commitment to nonviolence in thought and word. At this point, other practices such as meditation will be tools.

Statistics show that even if violence “works” in the short run, in the long term, it never makes a situation better. As Gandhi said, “violent revolution will bring about violent self-rule.”

The more comprehensive our nonviolence, the greater effect it can have. This means that instead of focusing all of our efforts on outward change, we can learn to deepen our awareness of how nonviolence works, not only on the level of the deed, but in our words and thoughts.

Nonviolence is a form of persuasion and dialogue, not a one-sided form of coercion. Respect the escalation curve model and always try to deescalate a conflict; avoid using the wrong strategy at the wrong time (this is where a strategic overview is essential).

Satyagraha is a last resort strategy for a discussion (looking for a win-win outcome) and can lead to the need for self sacrifice at the highest degree possible. Do not make this sacrifice before it is necessary e.g. promises of fasting unto death without first a willingness to try other strategies are always ineffective. Satyagraha is a method which “compels reason to be free.” We must be reasonable ourselves to awaken the reason of another; we must be willing to take risks and sacrifices (even to our ego) to open the heart of another.

(At Metta, we would like to change the slogan to “Create a New World! Stop the Machine! because in creating a new world, the machine dissolves more readily.)

That’s right, METTA CENTER can’t help themselves from second guessing the OCTOBER2011 slogan. It’s like antiwar detractors insisting message be FOR something instead of ANTI war. You can be AGAINST injustice, inequity, crime, greed, et al, without having to be on the hook for condescending an alternative.