Free those illegally imprisoned at Gitmo

Close Guantanamo and end military CommissionsWhen human rights organizations have called for CLOSING GUANTANAMO, they don’t mean AND CARRY ON ELSEWHERE. “Gitmo” is about the illegal detention and torture of human beings. What kind of rubes are we dealing with?

Guantanamo is an illegal entity. It’s location outside US dominion, and outside Cuba’s border, on technicalities, has been used to pretend there’s a gray area outside the rule of international law. What’s being done inside Guantanamo, holding people indefinitely without bringing charges against them, torture, military commissions, is expressly illegal. Calls to shut Guantanamo down are calls to end the charade of a legal loophole, but they are primarily demands that the immoral behavior be stopped.

We don’t shut down brothels while arranging for their captives to work elsewhere. Polluters aren’t expected merely to shift their poison pipelines into other streams. We don’t make arrangements for drug dealers to relocate before we close a crack house or meth lab.

The Full Text of Iranian President Ahmadinejad’s speech

AhmadinejadAt last we have a copy of the full text of the Iranian President’s speech at the Durban Review Conference on racism and now we can examine just how it has been misrepresented as vile, ugly, and racist by vile ugly racists. The fact is that the main point of the speech actually has next to nothing to do directly with Israel or Jewish people at all, but rather is an attack on the war-like and imperialist United Nation Security Council and the undemocratic nature of this US controlled organization.

He essentially calls for its abolishment in the summary of his remarks and it is this Call that actually is the cause of the Made-In-US boycott and subsequent walkout from the anti-racism conference, and not anything else Ahmadinejad said.

President Ahmadinejad….

‘Secondly, mindful of the inefficiency of the current international political, economic and security systems, it is necessary to focus on divine and humanitarian values by referring to the true definition of human beings based upon justice and respect for the rights of all people in all parts of the world and by acknowledging the past wrong doings in the past dominant management of the world, and to undertake collective measures to reform the existing structures.

In this respect, it is crucially important to rapidly reform the structure of the Security Council, including the elimination of the discriminatory veto right and to change the current world financial and monetary systems.

It is evident that lack of understanding of the urgency for change is equivalent to the much heavier costs of delay.’

There is absolutely nothing anti-Jewish in any of his remarks, and the world has had enough of the United Nation Security Council and its constant war making. Many will also champion Ahmadinejad’s call for its abolishment.

FULL TEXT:

(Iranian President Mahmoud Ahmadinejad’s speech at the Durban Review Conference on racism in Geneva on April 20, 2009.)

Mr. Chairman, honorable secretary general of the United Nations, honorable United Nations high commissioner for human rights, Ladies and gentleman:

We have gathered in the follow-up to the Durban conference against racism and racial discrimination to work out practical mechanisms for our holy and humanitarian campaigns.

Over the last centuries, humanity has gone through great sufferings and pains. In the Medieval Ages, thinkers and scientists were sentenced to death. It was then followed by a period of slavery and slave trade. Innocent people were taken captive in their millions and separated from their families and loved ones to be taken to Europe and America under the worst conditions. A dark period that also experienced occupation, lootings and massacres of innocent people.

Many years passed by before nations rose up and fought for their liberty and freedom and they paid a high price for it. They lost millions of lives to expel the occupiers and establish independent and national governments. However, it did not take long before power grabbers imposed two wars in Europe which also plagued a part of Asia and Africa. Those horrific wars claimed about a hundred million lives and left behind massive devastation. Had lessons been learnt from the occupations, horrors and crimes of those wars, there would have been a ray of hope for the future.

The victorious powers called themselves the conquerors of the world while ignoring or down treading upon rights of other nations by the imposition of oppressive laws and international arrangements.

Ladies and gentlemen, let us take a look at the UN Security Council which is one of the legacies of World War I and World War II. What was the logic behind their granting themselves the veto right? How can such logic comply with humanitarian or spiritual values? Would it not be inconformity with the recognized principles of justice, equality before the law, love and human dignity? Would it not be discrimination, injustice, violations of human rights or humiliation of the majority of nations and countries?

The council is the highest decision-making world body for safeguarding international peace and security. How can we expect the realization of justice and peace when discrimination is legalized and the origin of the law is dominated by coercion and force rather than by justice and the rights?

Coercion and arrogance is the origin of oppression and wars. Although today many proponents of racism condemn racial discrimination in their words and their slogans, a number of powerful countries have been authorized to decide for other nations based on their own interests and at their own discretion and they can easily violate all laws and humanitarian values as they have done so.

Following World War II, they resorted to military aggression to make an entire nation homeless under the pretext of Jewish suffering and they sent migrants from Europe, the United States and other parts of the world in order to establish a totally racist government in occupied Palestine. And, in fact, in compensation for the dire consequences of racism in Europe, they helped bring to power the most cruel and repressive racist regime in Palestine.

The Security Council helped stabilize the occupying regime and supported it in the past 60 years giving them a free hand to commit all sorts of atrocities. It is all the more regrettable that a number of Western governments and the United States have committed themselves to defending those racist perpetrators of genocide while the awakened-conscience and free-minded people of the world condemn aggression, brutalities and the bombardment of civilians in Gaza. The supporters of Israel have always been either supportive or silent against the crimes.

Dear friends, distinguished delegates, ladies and gentlemen. What are the root causes of the US attacks against Iraq or the invasion of Afghanistan?

Was the motive behind the invasion of Iraq anything other than the arrogance of the then US administration and the mounting pressures on the part of the possessors of wealth and power to expand their sphere of influence seeking the interests of giant arms manufacturing companies affecting a noble culture with thousands of years of historical background, eliminating the potential and practical threats of Muslim countries against the Zionist regime or to control and plunder the energy resources of the Iraqi people?

Why, indeed, almost a million people were killed and injured and a few more millions were displaced? Why, indeed, the Iraqi people have suffered enormous losses amounting to hundreds of billions of dollars? And why was billions of dollars imposed on the American people as the result of these military actions? Was not the military action against Iraq planned by the Zionists and their allies in the then US administration in complicity with the arms manufacturing countries and the possessors of wealth? Did the invasion of Afghanistan restore peace, security and economic wellbeing in the country?

The United States and its allies not only have failed to contain the production of drugs in Afghanistan, but the cultivation of narcotics has multiplied in the course of their presence. The basic question is that what was the responsibility and the job of the then US administration and its allies?

Did they represent the countries of the world? Have they been mandated by them? Have they been authorized by the people of the world to interfere in all parts of the globe, of course mostly in our region? Are not these measures a clear example of egocentrism, racism, discrimination or infringement upon the dignity and independence of nations?

Ladies and gentlemen, who is responsible for the current global economic crisis? Where did the crisis start from? From Africa, Asia or from the United States in the first place then spreading across Europe and their allies?

For a long time, they imposed inequitable economic regulations by their political power on the international economy. They imposed a financial and monetary system without a proper international oversight mechanism on nations and governments that played no role in repressive trends or policies. They have not even allowed their people to oversea or monitor their financial policies. They introduced all laws and regulations in defiance of all moral values only to protect the interests of the possessors of wealth and power.

They further presented a definition for market economy and competition that denied many of the economic opportunities that could be available to other countries of the world. They even transferred their problems to others while the waves of crisis lashed back plaguing their economies with thousands of billions of dollars in budget deficit. And today, they are injecting hundreds of billions of dollars of cash from the pockets of their own people and other nations into the failing banks, companies and financial institutions making the situation more and more complicated for their economy and their people. They are simply thinking about maintaining power and wealth. They could not care any less about the people of the world and even their own people.

Mr. President, Ladies and gentlemen, Racism is rooted in the lack of knowledge concerning the root of human existence as the selected creature of God. It is also the product of his deviation from the true path of human life and the obligations of mankind in the world of creation, failing to consciously worship God, not being able to think about the philosophy of life or the path to perfection that are the main ingredients of divine and humanitarian values which have restricted the horizon of human outlook making transient and limited interests, the yardstick for his action. That is why evil’s power took shape and expanded its realm of power while depriving others from enjoying equitable and just opportunities of development.

The result has been the making of an unbridled racism that is posing the most serious threats against international peace and has hindered the way for building peaceful coexistence in the entire world. Undoubtedly, racism is the symbol of ignorance which has deep roots in history and it is, indeed, the sign of frustration in the development of human society.

It is, therefore, crucially important to trace the manifestations of racism in situations or in societies where ignorance or lack of knowledge prevails. This increasing general awareness and understanding towards the philosophy of human existence is the principle struggle against such manifestations, and reveals the truth that human kind centers on the creation of the universe and the key to solving the problem of racism is a return to spiritual and moral values and finally the inclination to worship God Almighty.

The international community must initiate collective moves to raise awareness in afflicted societies where ignorance of racism still prevails so as to bring to a halt the spread of these malicious manifestations.

Dear Friends, today, the human community is facing a kind of racism which has tarnished the image of humanity in the beginning of the third millennium.

World Zionism personifies racism that falsely resorts to religions and abuses religious sentiments to hide its hatred and ugly face. However, it is of great importance to bring into focus the political goals of some of the world powers and those who control huge economic resources and interests in the world. They mobilize all the resources including their economic and political influence and world media to render support in vain to the Zionist regime and to maliciously diminish the indignity and disgrace of this regime.

This is not simply a question of ignorance and one cannot conclude these ugly phenomena through consular campaigns. Efforts must be made to put an end to the abuse by Zionists and their political and international supporters and in respect with the will and aspirations of nations. Governments must be encouraged and supported in their fights aimed at eradicating this barbaric racism and to move towards reform in current international mechanisms.

There is no doubt that you are all aware of the conspiracies of some powers and Zionist circles against the goals and objectives of this conference. Unfortunately, there have been literatures and statements in support of Zionists and their crimes. And it is the responsibility of honorable representatives of nations to disclose these campaigns which run counter to humanitarian values and principles.

It should be recognized that boycotting such a session as an outstanding international capacity is a true indication of supporting the blatant example of racism. In defending human rights, it is primarily important to defend the rights of all nations to participate equally in all important international decision making processes without the influence of certain world powers.

And secondly, it is necessary to restructure the existing international organizations and their respective arrangements. Therefore this conference is a testing ground and the world public opinion today and tomorrow will judge our decisions and our actions.

Mr. President, Ladies and Gentlemen, the world is going through rapid fundamental changes. Power relations have become weak and fragile. The sound of cracks in the pillars of world systems can now be heard. Major political and economic structures are on the brink of collapse. Political and security crises are on the rise. The worsening crisis in the world economy for which there can be seen no bright prospect, demonstrates the rising tide of far-reaching global changes. I have repeatedly emphasized the need to change the wrong direction through which the world is being managed today and I have also warned of the dire consequences of any delay in this crucial responsibility.

Now in this valuable event, I would like to announce to all leaders, thinkers and to all nations of the world present in this meeting and those who have a hunger for peace and economic well-being that the unjust economic management of the world is now at the end of the road. This deadlock was inevitable since the logic of this imposed management was oppressive.

The logic of collective management of world affairs is based on noble aspirations which centers on human beings and the supremacy of the almighty God. Therefore it defies any policy or plan which goes against the influence of nations. The victory of right over wrong and the establishment of a just world system has been promised by the Almighty God and his messengers and it has been a shared goal of all human beings from different societies and generations in the course of history. Realization of such a future depends on the knowledge of creation and the belief of the faithful.

The making of a global society is in fact the accomplishment of a noble goal held in the establishment of a common global system that will be run with the participation of all nations of the world in all major decision making processes and the definite root to this sublime goal.

Scientific and technical capacities as well as communication technology have created a common and widespread understanding of the world society and has provided the necessary ground for a common system. Now it is upon all intellectuals, thinkers and policy makers in the world to carry out their historical responsibility with a firm belief in this definite root.

I also want to lay emphasis on the fact that Western liberalism and capitalism has reached its end since it has failed to perceive the truth of the world and humans as they are.

It has imposed its own goals and directions on human beings. There is no regard for human and divine values, justice, freedom, love and brotherhood and it has based living on intense competition, securing individual and cooperative material interest.

Now we must learn from the past by initiating collective efforts in dealing with present challenges and in this connection, and as a closing remark, I wish to draw your kind attention to two important issues:

Firstly, it is absolutely possible to improve the existing situation in the world. However it must be noted that this could be only achieved through the cooperation of all countries in order to get the best out of the existing capacities and resources in the world. My participation in this conference is because of my conviction to these important issues as well as to our common responsibility of defending the rights of nations vis-à-vis the sinister phenomena of racism and being with you, the thinkers of the world.

Secondly, mindful of the inefficiency of the current international political, economic and security systems, it is necessary to focus on divine and humanitarian values by referring to the true definition of human beings based upon justice and respect for the rights of all people in all parts of the world and by acknowledging the past wrong doings in the past dominant management of the world, and to undertake collective measures to reform the existing structures.

In this respect, it is crucially important to rapidly reform the structure of the Security Council, including the elimination of the discriminatory veto right and to change the current world financial and monetary systems.

It is evident that lack of understanding of the urgency for change is equivalent to the much heavier costs of delay.

Dear Friends, beware that to move in the direction of justice and human dignity is like a rapid flow in the current of a river. Let us not forget the essence of love and affection. The promised future of human beings is a great asset that may serve our purposes in keeping together to build a new world.

In order to make the world a better place full of love and blessings, a world devoid of poverty and hatred, merging the increasing blessings of God Almighty and the righteous managing of the perfect human being, let us all join hands in friendship in the fulfillment of such a new world.

I thank you Mr. President, Secretary General and all distinguished participants for having the patience to listen to me. Thank you very much.

Machine men, with machine minds and machine hearts

Charlie-Chaplin-Great-DictatorThis weekend the kids and I watched Charlie Chaplin’s brilliant 1940 movie The Great Dictator. The film was released before the United States’ entry into World War II when our country was still at peace with Nazi Germany. Charlie Chaplin was an outspoken critic of Nazism and fascism while most Americans were either ignorant of or complacent about European goings-on. The Great Dictator is ingenious in its inexorable skewering of Hitler and Mussolini, done with complete levity and irreverance, a task made possible by Chaplin’s lack of foresight into the coming Holocaust. He admits he likely wouldn’t have made the film had he known about Hitler’s final solution.

Chaplin plays two characters in the film: Adenoid Hynkel (Adolf Hitler) and an obscure Jewish barber who resembles the great dictator. Chaplin undertook a meticulous study of Adolf Hitler’s manner of speaking in preparation for the film, and some of the most brilliant scenes are of Hynkel’s speeches, spoken in authentic German-sounding gibberish, delivered with all the wild-eyed passion, choking and spitting of Hitler himself. Hynkel is surrounded by cronies with amusing names: Goebbels is Herr Garbitsch (pronounced Garbage), Göring is Herr Herring, and leading the opposition is Benzino Napaloni — a portmanteau of Benito Mussolini and Napoleon Bonaparte.

In a plot twist near the end of the film, the Jewish barber is mistaken for Adenoid Hynkel and is called on to make a victory speech to thousands of Germans cheering the successful invasion of neighboring Osterlich (Austria). Bumbling to center stage completely unprepared, the imposter Herr Hynkel delivers this address to his buoyant followers:

I’m sorry but I don’t want to be an Emperor – that’s not my business – I don’t want to rule or conquer anyone. I should like to help everyone if possible, Jew, gentile, black man, white. We all want to help one another, human beings are like that.

We all want to live by each other’s happiness, not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone and the earth is rich and can provide for everyone.

The way of life can be free and beautiful.

But we have lost the way.

Greed has poisoned men’s souls – has barricaded the world with hate; has goose-stepped us into misery and bloodshed.

We have developed speed but we have shut ourselves in: machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think too much and feel too little: More than machinery we need humanity; More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say “Do not despair”.

The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die [now] liberty will never perish…

Soldiers – don’t give yourselves to brutes, men who despise you and enslave you – who regiment your lives, tell you what to do, what to think and what to feel, who drill you, diet you, treat you as cattle, as cannon fodder.

Don’t give yourselves to these unnatural men, machine men, with machine minds and machine hearts. You are not machines. You are not cattle. You are men. You have the love of humanity in your hearts. You don’t hate – only the unloved hate. Only the unloved and the unnatural. Soldiers – don’t fight for slavery, fight for liberty.

In the seventeenth chapter of Saint Luke it is written ” the kingdom of God is within man ” – not one man, nor a group of men – but in all men – in you, the people.

You the people have the power, the power to create machines, the power to create happiness. You the people have the power to make life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy let’s use that power – let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give you the future and old age and security. By the promise of these things, brutes have risen to power, but they lie. They do not fulfil their promise, they never will. Dictators free themselves but they enslave the people. Now let us fight to fulfil that promise. Let us fight to free the world, to do away with national barriers, do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.

Soldiers – in the name of democracy, let us all unite!

Look up! Look up! The clouds are lifting – the sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world. A kind new world where men will rise above their hate and brutality.

The soul of man has been given wings – and at last he is beginning to fly. He is flying into the rainbow – into the light of hope – into the future, that glorious future that belongs to you, to me and to all of us. Look up. Look up.

Ward Churchill: Some People Push Back

British edition titled Reflections on the Justice of Roosting ChickensHere is Ward Churchill’s notorious 9/11 “Little Eichmanns” essay, published online September 12, 2001, presented here for archival purposes lest critics think they can silence one of our nation’s strongest dissenting voices. Churchill later expanded this piece into a book entitled On the Justice of Roosting Chickens: reflections on the consequences of U.S. imperial arrogance and criminality published by AK Press in 2003.

Some People Push Back: On the Justice of Roosting Chickens
by Ward Churchill

When queried by reporters concerning his views on the assassination of John F. Kennedy in November 1963, Malcolm X famously – and quite charitably, all things considered – replied that it was merely a case of “chickens coming home to roost.”

On the morning of September 11, 2001, a few more chickens – along with some half-million dead Iraqi children – came home to roost in a very big way at the twin towers of New York’s World Trade Center. Well, actually, a few of them seem to have nestled in at the Pentagon as well.

The Iraqi youngsters, all of them under 12, died as a predictable – in fact, widely predicted – result of the 1991 US “surgical” bombing of their country’s water purification and sewage facilities, as well as other “infrastructural” targets upon which Iraq’s civilian population depends for its very survival.

If the nature of the bombing were not already bad enough – and it should be noted that this sort of “aerial warfare” constitutes a Class I Crime Against humanity, entailing myriad gross violations of international law, as well as every conceivable standard of “civilized” behavior – the death toll has been steadily ratcheted up by US-imposed sanctions for a full decade now. Enforced all the while by a massive military presence and periodic bombing raids, the embargo has greatly impaired the victims’ ability to import the nutrients, medicines and other materials necessary to saving the lives of even their toddlers.

All told, Iraq has a population of about 18 million. The 500,000 kids lost to date thus represent something on the order of 25 percent of their age group. Indisputably, the rest have suffered – are still suffering – a combination of physical debilitation and psychological trauma severe enough to prevent their ever fully recovering. In effect, an entire generation has been obliterated.

The reason for this holocaust was/is rather simple, and stated quite straightforwardly by President George Bush, the 41st “freedom-loving” father of the freedom-lover currently filling the Oval Office, George the 43rd: “The world must learn that what we say, goes,” intoned George the Elder to the enthusiastic applause of freedom-loving Americans everywhere. How Old George conveyed his message was certainly no mystery to the US public. One need only recall the 24-hour-per-day dissemination of bombardment videos on every available TV channel, and the exceedingly high ratings of these telecasts, to gain a sense of how much they knew.

In trying to affix a meaning to such things, we would do well to remember the wave of elation that swept America at reports of what was happening along the so-called Highway of Death: perhaps 100,000 “towel-heads” and “camel jockeys” – or was it “sand niggers” that week? – in full retreat, routed and effectively defenseless, many of them conscripted civilian laborers, slaughtered in a single day by jets firing the most hyper-lethal types of ordnance. It was a performance worthy of the nazis during the early months of their drive into Russia. And it should be borne in mind that Good Germans gleefully cheered that butchery, too. Indeed, support for Hitler suffered no serious erosion among Germany’s “innocent civilians” until the defeat at Stalingrad in 1943.

There may be a real utility to reflecting further, this time upon the fact that it was pious Americans who led the way in assigning the onus of collective guilt to the German people as a whole, not for things they as individuals had done, but for what they had allowed – nay, empowered – their leaders and their soldiers to do in their name.

If the principle was valid then, it remains so now, as applicable to Good Americans as it was the Good Germans. And the price exacted from the Germans for the faultiness of their moral fiber was truly ghastly. Returning now to the children, and to the effects of the post-Gulf War embargo – continued bull force by Bush the Elder’s successors in the Clinton administration as a gesture of its “resolve” to finalize what George himself had dubbed the “New World Order” of American military/economic domination – it should be noted that not one but two high United Nations officials attempting to coordinate delivery of humanitarian aid to Iraq resigned in succession as protests against US policy.

One of them, former U.N. Assistant Secretary General Denis Halladay, repeatedly denounced what was happening as “a systematic program . . . of deliberate genocide.” His statements appeared in the New York Times and other papers during the fall of 1998, so it can hardly be contended that the American public was “unaware” of them. Shortly thereafter, Secretary of State Madeline Albright openly confirmed Halladay’s assessment. Asked during the widely-viewed TV program Meet the Press to respond to his “allegations,” she calmly announced that she’d decided it was “worth the price” to see that U.S. objectives were achieved.

The Politics of a Perpetrator Population
As a whole, the American public greeted these revelations with yawns.. There were, after all, far more pressing things than the unrelenting misery/death of a few hundred thousand Iraqi tikes to be concerned with. Getting “Jeremy” and “Ellington” to their weekly soccer game, for instance, or seeing to it that little “Tiffany” and “Ashley” had just the right roll-neck sweaters to go with their new cords. And, to be sure, there was the yuppie holy war against ashtrays – for “our kids,” no less – as an all-absorbing point of political focus.

In fairness, it must be admitted that there was an infinitesimally small segment of the body politic who expressed opposition to what was/is being done to the children of Iraq. It must also be conceded, however, that those involved by-and-large contented themselves with signing petitions and conducting candle-lit prayer vigils, bearing “moral witness” as vast legions of brown-skinned five-year-olds sat shivering in the dark, wide-eyed in horror, whimpering as they expired in the most agonizing ways imaginable.

Be it said as well, and this is really the crux of it, that the “resistance” expended the bulk of its time and energy harnessed to the systemically-useful task of trying to ensure, as “a principle of moral virtue” that nobody went further than waving signs as a means of “challenging” the patently exterminatory pursuit of Pax Americana. So pure of principle were these “dissidents,” in fact, that they began literally to supplant the police in protecting corporations profiting by the carnage against suffering such retaliatory “violence” as having their windows broken by persons less “enlightened” – or perhaps more outraged – than the self-anointed “peacekeepers.”

Property before people, it seems – or at least the equation of property to people – is a value by no means restricted to America’s boardrooms. And the sanctimony with which such putrid sentiments are enunciated turns out to be nauseatingly similar, whether mouthed by the CEO of Standard Oil or any of the swarm of comfort zone “pacifists” queuing up to condemn the black block after it ever so slightly disturbed the functioning of business-as-usual in Seattle.

Small wonder, all-in-all, that people elsewhere in the world – the Mideast, for instance – began to wonder where, exactly, aside from the streets of the US itself, one was to find the peace America’s purportedly oppositional peacekeepers claimed they were keeping.

The answer, surely, was plain enough to anyone unblinded by the kind of delusions engendered by sheer vanity and self-absorption. So, too, were the implications in terms of anything changing, out there, in America’s free-fire zones.

Tellingly, it was at precisely this point – with the genocide in Iraq officially admitted and a public response demonstrating beyond a shadow of a doubt that there were virtually no Americans, including most of those professing otherwise, doing anything tangible to stop it – that the combat teams which eventually commandeered the aircraft used on September 11 began to infiltrate the United States.

Meet the “Terrorists”
Of the men who came, there are a few things demanding to be said in the face of the unending torrent of disinformational drivel unleashed by George Junior and the corporate “news” media immediately following their successful operation on September 11.

They did not, for starters, “initiate” a war with the US, much less commit “the first acts of war of the new millennium.”

A good case could be made that the war in which they were combatants has been waged more-or-less continuously by the “Christian West” – now proudly emblematized by the United States – against the “Islamic East” since the time of the First Crusade, about 1,000 years ago. More recently, one could argue that the war began when Lyndon Johnson first lent significant support to Israel’s dispossession/displacement of Palestinians during the 1960s, or when George the Elder ordered “Desert Shield” in 1990, or at any of several points in between. Any way you slice it, however, if what the combat teams did to the WTC and the Pentagon can be understood as acts of war – and they can – then the same is true of every US “overflight’ of Iraqi territory since day one. The first acts of war during the current millennium thus occurred on its very first day, and were carried out by U.S. aviators acting under orders from their then-commander-in-chief, Bill Clinton. The most that can honestly be said of those involved on September 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course.

That they waited so long to do so is, notwithstanding the 1993 action at the WTC, more than anything a testament to their patience and restraint.

They did not license themselves to “target innocent civilians.”

There is simply no argument to be made that the Pentagon personnel killed on September 11 fill that bill. The building and those inside comprised military targets, pure and simple. As to those in the World Trade Center . . .

Well, really. Let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire – the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved – and they did so both willingly and knowingly. Recourse to “ignorance” – a derivative, after all, of the word “ignore” – counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in – and in many cases excelling at – it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

The men who flew the missions against the WTC and Pentagon were not “cowards.” That distinction properly belongs to the “firm-jawed lads” who delighted in flying stealth aircraft through the undefended airspace of Baghdad, dropping payload after payload of bombs on anyone unfortunate enough to be below – including tens of thousands of genuinely innocent civilians – while themselves incurring all the risk one might expect during a visit to the local video arcade. Still more, the word describes all those “fighting men and women” who sat at computer consoles aboard ships in the Persian Gulf, enjoying air-conditioned comfort while launching cruise missiles into neighborhoods filled with random human beings. Whatever else can be said of them, the men who struck on September 11 manifested the courage of their convictions, willingly expending their own lives in attaining their objectives.

Nor were they “fanatics” devoted to “Islamic fundamentalism.”

One might rightly describe their actions as “desperate.” Feelings of desperation, however, are a perfectly reasonable – one is tempted to say “normal” – emotional response among persons confronted by the mass murder of their children, particularly when it appears that nobody else really gives a damn (ask a Jewish survivor about this one, or, even more poignantly, for all the attention paid them, a Gypsy).

That desperate circumstances generate desperate responses is no mysterious or irrational principle, of the sort motivating fanatics. Less is it one peculiar to Islam. Indeed, even the FBI’s investigative reports on the combat teams’ activities during the months leading up to September 11 make it clear that the members were not fundamentalist Muslims. Rather, it’s pretty obvious at this point that they were secular activists – soldiers, really – who, while undoubtedly enjoying cordial relations with the clerics of their countries, were motivated far more by the grisly realities of the U.S. war against them than by a set of religious beliefs.

And still less were they/their acts “insane.”

Insanity is a condition readily associable with the very American idea that one – or one’s country – holds what amounts to a “divine right” to commit genocide, and thus to forever do so with impunity. The term might also be reasonably applied to anyone suffering genocide without attempting in some material way to bring the process to a halt. Sanity itself, in this frame of reference, might be defined by a willingness to try and destroy the perpetrators and/or the sources of their ability to commit their crimes. (Shall we now discuss the US “strategic bombing campaign” against Germany during World War II, and the mental health of those involved in it?)

Which takes us to official characterizations of the combat teams as an embodiment of “evil.”

Evil – for those inclined to embrace the banality of such a concept – was perfectly incarnated in that malignant toad known as Madeline Albright, squatting in her studio chair like Jaba the Hutt, blandly spewing the news that she’d imposed a collective death sentence upon the unoffending youth of Iraq. Evil was to be heard in that great American hero “Stormin’ Norman” Schwartzkopf’s utterly dehumanizing dismissal of their systematic torture and annihilation as mere “collateral damage.” Evil, moreover, is a term appropriate to describing the mentality of a public that finds such perspectives and the policies attending them acceptable, or even momentarily tolerable.

Had it not been for these evils, the counterattacks of September 11 would never have occurred. And unless “the world is rid of such evil,” to lift a line from George Junior, September 11 may well end up looking like a lark.

There is no reason, after all, to believe that the teams deployed in the assaults on the WTC and the Pentagon were the only such, that the others are composed of “Arabic-looking individuals” – America’s indiscriminately lethal arrogance and psychotic sense of self-entitlement have long since given the great majority of the world’s peoples ample cause to be at war with it – or that they are in any way dependent upon the seizure of civilian airliners to complete their missions.

To the contrary, there is every reason to expect that there are many other teams in place, tasked to employ altogether different tactics in executing operational plans at least as well-crafted as those evident on September 11, and very well equipped for their jobs. This is to say that, since the assaults on the WTC and Pentagon were act of war – not “terrorist incidents” – they must be understood as components in a much broader strategy designed to achieve specific results. From this, it can only be adduced that there are plenty of other components ready to go, and that they will be used, should this become necessary in the eyes of the strategists. It also seems a safe bet that each component is calibrated to inflict damage at a level incrementally higher than the one before (during the 1960s, the Johnson administration employed a similar policy against Vietnam, referred to as “escalation”).

Since implementation of the overall plan began with the WTC/Pentagon assaults, it takes no rocket scientist to decipher what is likely to happen next, should the U.S. attempt a response of the inexcusable variety to which it has long entitled itself.

About Those Boys (and Girls) in the Bureau
There’s another matter begging for comment at this point. The idea that the FBI’s “counterterrorism task forces” can do a thing to prevent what will happen is yet another dimension of America’s delusional pathology.. The fact is that, for all its publicly-financed “image-building” exercises, the Bureau has never shown the least aptitude for anything of the sort.

Oh, yeah, FBI counterintelligence personnel have proven quite adept at framing anarchists, communists and Black Panthers, sometimes murdering them in their beds or the electric chair. The Bureau’s SWAT units have displayed their ability to combat child abuse in Waco by burning babies alive, and its vaunted Crime Lab has been shown to pad its “crime-fighting’ statistics by fabricating evidence against many an alleged car thief. But actual “heavy-duty bad guys” of the sort at issue now? This isn’t a Bruce Willis/Chuck Norris/Sly Stallone movie, after all.. And J. Edgar Hoover doesn’t get to approve either the script or the casting.

The number of spies, saboteurs and bona fide terrorists apprehended, or even detected by the FBI in the course of its long and slimy history could be counted on one’s fingers and toes. On occasion, its agents have even turned out to be the spies, and, in many instances, the terrorists as well.

To be fair once again, if the Bureau functions as at best a carnival of clowns where its “domestic security responsibilities” are concerned, this is because – regardless of official hype – it has none. It is now, as it’s always been, the national political police force, an instrument created and perfected to ensure that all Americans, not just the consenting mass, are “free” to do exactly as they’re told.

The FBI and “cooperating agencies” can be thus relied upon to set about “protecting freedom” by destroying whatever rights and liberties were left to U.S. citizens before September 11 (in fact, they’ve already received authorization to begin). Sheeplike, the great majority of Americans can also be counted upon to bleat their approval, at least in the short run, believing as they always do that the nasty implications of what they’re doing will pertain only to others.

Oh Yeah, and “The Company,” Too

A possibly even sicker joke is the notion, suddenly in vogue, that the CIA will be able to pinpoint “terrorist threats,” “rooting out their infrastructure” where it exists and/or “terminating” it before it can materialize, if only it’s allowed to beef up its “human intelligence gathering capacity” in an unrestrained manner (including full-bore operations inside the US, of course).

Yeah. Right.

Since America has a collective attention-span of about 15 minutes, a little refresher seems in order: “The Company” had something like a quarter-million people serving as “intelligence assets” by feeding it information in Vietnam in 1968, and it couldn’t even predict the Tet Offensive. God knows how many spies it was fielding against the USSR at the height of Ronald Reagan’s version of the Cold War, and it was still caught flatfooted by the collapse of the Soviet Union. As to destroying “terrorist infrastructures,” one would do well to remember Operation Phoenix, another product of its open season in Vietnam. In that one, the CIA enlisted elite US units like the Navy Seals and Army Special Forces, as well as those of friendly countries – the south Vietnamese Rangers, for example, and Australian SAS – to run around “neutralizing” folks targeted by The Company’s legion of snitches as “guerrillas” (as those now known as “terrorists” were then called).

Sound familiar?

Upwards of 40,000 people – mostly bystanders, as it turns out – were murdered by Phoenix hit teams before the guerrillas, stronger than ever, ran the US and its collaborators out of their country altogether. And these are the guys who are gonna save the day, if unleashed to do their thing in North America?

The net impact of all this “counterterrorism” activity upon the combat teams’ ability to do what they came to do, of course, will be nil.

Instead, it’s likely to make it easier for them to operate (it’s worked that way in places like Northern Ireland). And, since denying Americans the luxury of reaping the benefits of genocide in comfort was self-evidently a key objective of the WTC/Pentagon assaults, it can be stated unequivocally that a more overt display of the police state mentality already pervading this country simply confirms the magnitude of their victory.

On Matters of Proportion and Intent
As things stand, including the 1993 detonation at the WTC, “Arab terrorists” have responded to the massive and sustained American terror bombing of Iraq with a total of four assaults by explosives inside the US. That’s about 1% of the 50,000 bombs the Pentagon announced were rained on Baghdad alone during the Gulf War (add in Oklahoma City and you’ll get something nearer an actual 1%).

They’ve managed in the process to kill about 5,000 Americans, or roughly 1% of the dead Iraqi children (the percentage is far smaller if you factor in the killing of adult Iraqi civilians, not to mention troops butchered as/after they’d surrendered and/or after the “war-ending” ceasefire had been announced).

In terms undoubtedly more meaningful to the property/profit-minded American mainstream, they’ve knocked down a half-dozen buildings – albeit some very well-chosen ones – as opposed to the “strategic devastation” visited upon the whole of Iraq, and punched a $100 billion hole in the earnings outlook of major corporate shareholders, as opposed to the U.S. obliteration of Iraq’s entire economy.

With that, they’ve given Americans a tiny dose of their own medicine.. This might be seen as merely a matter of “vengeance” or “retribution,” and, unquestionably, America has earned it, even if it were to add up only to something so ultimately petty.

The problem is that vengeance is usually framed in terms of “getting even,” a concept which is plainly inapplicable in this instance. As the above data indicate, it would require another 49,996 detonations killing 495,000 more Americans, for the “terrorists” to “break even” for the bombing of Baghdad/extermination of Iraqi children alone. And that’s to achieve “real number” parity. To attain an actual proportional parity of damage – the US is about 15 times as large as Iraq in terms of population, even more in terms of territory – they would, at a minimum, have to blow up about 300,000 more buildings and kill something on the order of 7.5 million people.

Were this the intent of those who’ve entered the US to wage war against it, it would remain no less true that America and Americans were only receiving the bill for what they’d already done. Payback, as they say, can be a real motherfucker (ask the Germans). There is, however, no reason to believe that retributive parity is necessarily an item on the agenda of those who planned the WTC/Pentagon operation. If it were, given the virtual certainty that they possessed the capacity to have inflicted far more damage than they did, there would be a lot more American bodies lying about right now.

Hence, it can be concluded that ravings carried by the “news” media since September 11 have contained at least one grain of truth: The peoples of the Mideast “aren’t like” Americans, not least because they don’t “value life’ in the same way. By this, it should be understood that Middle-Easterners, unlike Americans, have no history of exterminating others purely for profit, or on the basis of racial animus. Thus, we can appreciate the fact that they value life – all lives, not just their own – far more highly than do their U.S. counterparts.

The Makings of a Humanitarian Strategy
In sum one can discern a certain optimism – it might even be call humanitarianism – imbedded in the thinking of those who presided over the very limited actions conducted on September 11.

Their logic seems to have devolved upon the notion that the American people have condoned what has been/is being done in their name – indeed, are to a significant extent actively complicit in it – mainly because they have no idea what it feels like to be on the receiving end.

Now they do.

That was the “medicinal” aspect of the attacks.

To all appearances, the idea is now to give the tonic a little time to take effect, jolting Americans into the realization that the sort of pain they’re now experiencing first-hand is no different from – or the least bit more excruciating than – that which they’ve been so cavalier in causing others, and thus to respond appropriately.

More bluntly, the hope was – and maybe still is – that Americans, stripped of their presumed immunity from incurring any real consequences for their behavior, would comprehend and act upon a formulation as uncomplicated as “stop killing our kids, if you want your own to be safe.”

Either way, it’s a kind of “reality therapy” approach, designed to afford the American people a chance to finally “do the right thing” on their own, without further coaxing.

Were the opportunity acted upon in some reasonably good faith fashion – a sufficiently large number of Americans rising up and doing whatever is necessary to force an immediate lifting of the sanctions on Iraq, for instance, or maybe hanging a few of America’s abundant supply of major war criminals (Henry Kissinger comes quickly to mind, as do Madeline Albright, Colin Powell, Bill Clinton and George the Elder) – there is every reason to expect that military operations against the US on its domestic front would be immediately suspended.

Whether they would remain so would of course be contingent upon follow-up. By that, it may be assumed that American acceptance of onsite inspections by international observers to verify destruction of its weapons of mass destruction (as well as dismantlement of all facilities in which more might be manufactured), Nuremberg-style trials in which a few thousand US military/corporate personnel could be properly adjudicated and punished for their Crimes Against humanity, and payment of reparations to the array of nations/peoples whose assets the US has plundered over the years, would suffice.

Since they’ve shown no sign of being unreasonable or vindictive, it may even be anticipated that, after a suitable period of adjustment and reeducation (mainly to allow them to acquire the skills necessary to living within their means), those restored to control over their own destinies by the gallant sacrifices of the combat teams the WTC and Pentagon will eventually (re)admit Americans to the global circle of civilized societies. Stranger things have happened.

In the Alternative
Unfortunately, noble as they may have been, such humanitarian aspirations were always doomed to remain unfulfilled. For it to have been otherwise, a far higher quality of character and intellect would have to prevail among average Americans than is actually the case. Perhaps the strategists underestimated the impact a couple of generations-worth of media indoctrination can produce in terms of demolishing the capacity of human beings to form coherent thoughts. Maybe they forgot to factor in the mind-numbing effects of the indoctrination passed off as education in the US. Then, again, it’s entirely possible they were aware that a decisive majority of American adults have been reduced by this point to a level much closer to the kind of immediate self-gratification entailed in Pavlovian stimulus/response patterns than anything accessible by appeals to higher logic, and still felt morally obliged to offer the dolts an option to quit while they were ahead.

What the hell? It was worth a try.

But it’s becoming increasingly apparent that the dosage of medicine administered was entirely insufficient to accomplish its purpose.

Although there are undoubtedly exceptions, Americans for the most part still don’t get it.

Already, they’ve desecrated the temporary tomb of those killed in the WTC, staging a veritable pep rally atop the mangled remains of those they profess to honor, treating the whole affair as if it were some bizarre breed of contact sport. And, of course, there are the inevitable pom-poms shaped like American flags, the school colors worn as little red-white-and-blue ribbons affixed to labels, sportscasters in the form of “counterterrorism experts” drooling mindless color commentary during the pregame warm-up.

Refusing the realization that the world has suddenly shifted its axis, and that they are therefore no longer “in charge,” they have by-and-large reverted instantly to type, working themselves into their usual bloodlust on the now obsolete premise that the bloodletting will “naturally” occur elsewhere and to someone else.

“Patriotism,” a wise man once observed, “is the last refuge of scoundrels.”

And the braided, he might of added.

Braided Scoundrel-in-Chief, George Junior, lacking even the sense to be careful what he wished for, has teamed up with a gaggle of fundamentalist Christian clerics like Billy Graham to proclaim a “New Crusade” called “Infinite Justice” aimed at “ridding the world of evil.”

One could easily make light of such rhetoric, remarking upon how unseemly it is for a son to threaten his father in such fashion – or a president to so publicly contemplate the murder/suicide of himself and his cabinet – but the matter is deadly serious.

They are preparing once again to sally forth for the purpose of roasting brown-skinned children by the scores of thousands. Already, the B-1 bombers and the aircraft carriers and the missile frigates are en route, the airborne divisions are gearing up to go.

To where? Afghanistan?

The Sudan?

Iraq, again (or still)?

How about Grenada (that was fun)?

Any of them or all. It doesn’t matter.

The desire to pummel the helpless runs rabid as ever.

Only, this time it’s different.

The time the helpless aren’t, or at least are not so helpless as they were.

This time, somewhere, perhaps in an Afghani mountain cave, possibly in a Brooklyn basement, maybe another local altogether – but somewhere, all the same – there’s a grim-visaged (wo)man wearing a Clint Eastwood smile.

“Go ahead, punks,” s/he’s saying, “Make my day.”

And when they do, when they launch these airstrikes abroad – or may a little later; it will be at a time conforming to the “terrorists”‘ own schedule, and at a place of their choosing – the next more intensive dose of medicine administered here “at home.”

Of what will it consist this time? Anthrax? Mustard gas? Sarin? A tactical nuclear device?

That, too, is their choice to make.

Looking back, it will seem to future generations inexplicable why Americans were unable on their own, and in time to save themselves, to accept a rule of nature so basic that it could be mouthed by an actor, Lawrence Fishburn, in a movie, The Cotton Club.

“You’ve got to learn, ” the line went, “that when you push people around, some people push back.”

As they should.

As they must.

And as they undoubtedly will.

There is justice in such symmetry.

ADDENDUM
The preceding was a “first take” reading, more a stream-of-consciousness interpretive reaction to the September 11 counterattack than a finished piece on the topic. Hence, I’ll readily admit that I’ve been far less than thorough, and quite likely wrong about a number of things.

For instance, it may not have been (only) the ghosts of Iraqi children who made their appearance that day. It could as easily have been some or all of their butchered Palestinian cousins.

Or maybe it was some or all of the at least 3.2 million Indochinese who perished as a result of America’s sustained and genocidal assault on Southeast Asia (1959-1975), not to mention the millions more who’ve died because of the sanctions imposed thereafter.

Perhaps there were a few of the Korean civilians massacred by US troops at places like No Gun Ri during the early ‘50s, or the hundreds of thousands of Japanese civilians ruthlessly incinerated in the ghastly fire raids of World War II (only at Dresden did America bomb Germany in a similar manner).

And, of course, it could have been those vaporized in the militarily pointless nuclear bombings of Hiroshima and Nagasaki.

There are others, as well, a vast and silent queue of faceless victims, stretching from the million-odd Filipinos slaughtered during America’s “Indian War” in their islands at the beginning of the twentieth century, through the real Indians, America’s own, massacred wholesale at places like Horseshoe Bend and the Bad Axe, Sand Creek and Wounded Knee, the Washita, Bear River, and the Marias.

Was it those who expired along the Cherokee Trial of Tears of the Long Walk of the Navajo?

Those murdered by smallpox at Fort Clark in 1836?

Starved to death in the concentration camp at Bosque Redondo during the 1860s?

Maybe those native people claimed for scalp bounty in all 48 of the continental US states? Or the Raritans whose severed heads were kicked for sport along the streets of what was then called New Amsterdam, at the very site where the WTC once stood?

One hears, too, the whispers of those lost on the Middle Passage, and of those whose very flesh was sold in the slave market outside the human kennel from whence Wall Street takes its name. And of coolie laborers, imported by the gross-dozen to lay the tracks of empire across scorching desert sands, none of them allotted “a Chinaman’s chance” of surviving.

The list is too long, too awful to go on.

No matter what its eventual fate, America will have gotten off very, very cheap.

The full measure of its guilt can never be fully balanced or atoned for.

In response to criticism, Churchill issued this press release January 31, 2005:

PRESS RELEASE

In the last few days there has been widespread and grossly inaccurate media coverage concerning my analysis of the September 11, 2001 attacks on the World Trade Center and the Pentagon, coverage that has resulted in defamation of my character and threats against my life. What I actually said has been lost, indeed turned into the opposite of itself, and I hope the following facts will be reported at least to the same extent that the fabrications have been.

* The piece circulating on the internet was developed into a book, On the Justice of Roosting Chickens. Most of the book is a detailed chronology of U.S. military interventions since 1776 and U.S. violations of international law since World War II. My point is that we cannot allow the U.S. government, acting in our name, to engage in massive violations of international law and fundamental human rights and not expect to reap the consequences.

* I am not a “defender”of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned. I have never said that people “should” engage in armed attacks on the United States, but that such attacks are a natural and unavoidable consequence of unlawful U.S. policy. As Martin Luther King, quoting Robert F. Kennedy, said, “Those who make peaceful change impossible make violent change inevitable.”

* This is not to say that I advocate violence; as a U.S. soldier in Vietnam I witnessed and participated in more violence than I ever wish to see. What I am saying is that if we want an end to violence, especially that perpetrated against civilians, we must take the responsibility for halting the slaughter perpetrated by the United States around the world. My feelings are reflected in Dr. King’s April 1967 Riverside speech, where, when asked about the wave of urban rebellions in U.S. cities, he said, “I could never again raise my voice against the violence of the oppressed . . . without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”

* In 1996 Madeleine Albright, then Ambassador to the UN and soon to be U.S. Secretary of State, did not dispute that 500,000 Iraqi children had died as a result of economic sanctions, but stated on national television that “we” had decided it was “worth the cost.” I mourn the victims of the September 11 attacks, just as I mourn the deaths of those Iraqi children, the more than 3 million people killed in the war in Indochina, those who died in the U.S. invasions of Grenada, Panama and elsewhere in Central America, the victims of the transatlantic slave trade, and the indigenous peoples still subjected to genocidal policies. If we respond with callous disregard to the deaths of others, we can only expect equal callousness to American deaths.

* Finally, I have never characterized all the September 11 victims as “Nazis.” What I said was that the “technocrats of empire” working in the World Trade Center were the equivalent of “little Eichmanns.” Adolf Eichmann was not charged with direct killing but with ensuring the smooth running of the infrastructure that enabled the Nazi genocide. Similarly, German industrialists were legitimately targeted by the Allies.

* It is not disputed that the Pentagon was a military target, or that a CIA office was situated in the World Trade Center. Following the logic by which U.S. Defense Department spokespersons have consistently sought to justify target selection in places like Baghdad, this placement of an element of the American “command and control infrastructure” in an ostensibly civilian facility converted the Trade Center itself into a “legitimate” target. Again following U.S. military doctrine, as announced in briefing after briefing, those who did not work for the CIA but were nonetheless killed in the attack amounted to no more than “collateral damage.” If the U.S. public is prepared to accept these “standards” when the are routinely applied to other people, they should be not be surprised when the same standards are applied to them.

* It should be emphasized that I applied the “little Eichmanns” characterization only to those described as “technicians.” Thus, it was obviously not directed to the children, janitors, food service workers, firemen and random passers-by killed in the 9-1-1 attack. According to Pentagon logic, were simply part of the collateral damage. Ugly? Yes. Hurtful? Yes. And that’s my point. It’s no less ugly, painful or dehumanizing a description when applied to Iraqis, Palestinians, or anyone else. If we ourselves do not want to be treated in this fashion, we must refuse to allow others to be similarly devalued and dehumanized in our name.

* The bottom line of my argument is that the best and perhaps only way to prevent 9-1-1-style attacks on the U.S. is for American citizens to compel their government to comply with the rule of law. The lesson of Nuremberg is that this is not only our right, but our obligation. To the extent we shirk this responsibility, we, like the “Good Germans” of the 1930s and ’40s, are complicit in its actions and have no legitimate basis for complaint when we suffer the consequences. This, of course, includes me, personally, as well as my family, no less than anyone else.

* These points are clearly stated and documented in my book, On the Justice of Roosting Chickens, which recently won Honorary Mention for the Gustavus Myer Human Rights Award. for best writing on human rights. Some people will, of course, disagree with my analysis, but it presents questions that must be addressed in academic and public debate if we are to find a real solution to the violence that pervades today’s world. The gross distortions of what I actually said can only be viewed as an attempt to distract the public from the real issues at hand and to further stifle freedom of speech and academic debate in this country.

Ward Churchill
Boulder, Colorado
January 31, 2005

The Godless God fearing Americans

What is all this Goddamn pomp? “Non-believers” got a mention in Barack Obama’s inaugural address, dead last after Christians, Muslims, Jews and Hindus, even though they rank second, and even though church abstainers actually comprise the majority of Americans. Yet even this second day, mentions of God, Lord, and prayer, continue ad nauseum. Talk about disrespect.

And why are atheists and agnostics named in the negative? Why aren’t they called rationalists? Churchgoers should be called reason disabled. What a farce. Are Americans to believe that Obama and his wife, Harvard grads, are religious? And which of the shysters of DC can be considered spiritual?

I’m watching the service at the National Cathedral, which, taking into account the time zones, is eating well into Obama’s first day in office. Assembled are a bunch of pharisees, a disproportionate sampling for certain, to voice their prayers for our lawmakers. Where were they when Bush and cronies were in attendance?

NOTE:
Was Obama’s multi denominational ceremony representative of American believers? Let’s have a look at the distribution of the 20 religious leaders attending the National Prayer Service, as they relate to their corresponding population segments, in descending order of size:

5 PROTESTANT EVANGELICALS, representing 27% of the US population:
Rev. Sharon Watkins, president, Disciples of Christ in North America
Rev. Andy Stanley, North Point Community Church
Rev. Suzan Johnson-Cook, Believers Christian Fellowship Church
Rev. Cynthia Hale, Ray of Hope Christian Church
Rev. Jim Wallis, Sojourners

7 MAINLINE PROTESTANTS, 21%
Katharine Jefferts-Schori, presiding bishop, Episcopal Church
Rev. John Bryson Chane, Washington Episcopal Bishop
Rev. Samuel Lloyd, dean of the cathedral, Episcopal Church
Canon Carol Wade, cathedral’s precentor
(Note: Episcopalians represent !.3%, but are third richest group)
Rev. Otis Moss Jr., father of pastor, Trinity United Church of Christ
Kirbyjon Caldwell, Windsor Village United Methodist Church
Rev. Wesley Granberg-Michaelson, Reformed Church in America

2 CATHOLICS, 22%
Donald Wuerl, Washington Catholic Archbishop
Rev. Francisco Gonzalez, auxiliary bishop, Washington archdiocese

1 MUSLIM, at 3%
Ingrid Mattson, president, Islamic Society of North America

1 each, HINDU and ORTHODOX, in sum 1.7%
Uma Mysorekar, president, Hindu Temple Society of North America
Archbishop Demetrios, primate, Greek Orthodox Church in America

3 JEWS, at 1.5% (but richest)
Rabbi Jerome Epstein, United Synagogue of Conservative Judaism
Rabbi Haskal Lookstein, Congregation Kehilath Jeshurun
Rabbi David Saperstein, Religious Action Center of Reform Judaism

(Is that AIPAC’s influence extending to America’s Christians?)

How about that corpulent Saddleback creep Rick Warren, reciting a completely forgettable invocation at yesterday’s inauguration?

Unheard by the masses was Episcopal Bishop Gene Robinson’s earlier invocation, which was fathoms deeper than any of these high priests. HBO didn’t air it in their coverage of the Sunday inaugural buildup, but it’s available on Youtube. Here’s the transcript:

A Prayer for the Nation and Our Next President, Barack Obama
(Opening Inaugural Event, Lincoln Memorial, Washington, DC, January 18, 2009)
By The Rt. Rev. V. Gene Robinson,
Episcopal Bishop of New Hampshire

Welcome to Washington! The fun is about to begin, but first, please join me in pausing for a moment, to ask God’s blessing upon our nation and our next president.

O God of our many understandings, we pray that you will…

Bless us with tears – for a world in which over a billion people exist on less than a dollar a day, where young women from many lands are beaten and raped for wanting an education, and thousands die daily from malnutrition, malaria, and AIDS.

Bless us with anger – at discrimination, at home and abroad, against refugees and immigrants, women, people of color, gay, lesbian, bisexual and transgender people.

Bless us with discomfort – at the easy, simplistic “answers” we’ve preferred to hear from our politicians, instead of the truth, about ourselves and the world, which we need to face if we are going to rise to the challenges of the future.

Bless us with patience – and the knowledge that none of what ails us will be “fixed” anytime soon, and the understanding that our new president is a human being, not a messiah.

Bless us with humility – open to understanding that our own needs must always be balanced with those of the world.

Bless us with freedom from mere tolerance – replacing it with a genuine respect and warm embrace of our differences, and an understanding that in our diversity, we are stronger.

Bless us with compassion and generosity – remembering that every religion’s God judges us by the way we care for the most vulnerable in the human community, whether across town or across the world.

And God, we give you thanks for your child Barack, as he assumes the office of President of the United States.

Give him wisdom beyond his years, and inspire him with Lincoln’s reconciling leadership style, President Kennedy’s ability to enlist our best efforts, and Dr. King’s dream of a nation for ALL the people.

Give him a quiet heart, for our Ship of State needs a steady, calm captain in these times.

Give him stirring words, for we will need to be inspired and motivated to make the personal and common sacrifices necessary to facing the challenges ahead.

Make him color-blind, reminding him of his own words that under his leadership, there will be neither red nor blue states, but the United States.

Help him remember his own oppression as a minority, drawing on that experience of discrimination, that he might seek to change the lives of those who are still its victims.

Give him the strength to find family time and privacy, and help him remember that even though he is president, a father only gets one shot at his daughters’ childhoods.

And please, God, keep him safe. We know we ask too much of our presidents, and we’re asking FAR too much of this one. We know the risk he and his wife are taking for all of us, and we implore you, O good and great God, to keep him safe. Hold him in the palm of your hand – that he might do the work we have called him to do, that he might find joy in this impossible calling, and that in the end, he might lead us as a nation to a place of integrity, prosperity and peace.

AMEN.

Compare and contrast to Rick Warren’s pop Sunday School simpleton-centric tripe. Transcripts have been posted online, discreetly correcting Warren’s 44/43 arithmetic error.

Almighty God, Our Father, everything we see and everything we can’t see exists because of You alone. It all comes from You, it all belongs to You, it all exists for Your glory. History is your story. The Scripture tells us, ‘Hear, oh Israel, the Lord is our God, the Lord is one’ and You are the compassionate and merciful one and You are loving to everyone You have made.

Now today we rejoice not only in America’s peaceful transfer of power for the 44th time, we celebrate a hinge-point of history with the inauguration of our first African American president of the united states. We are so grateful to live in this land, a land of unequaled possibility, where a a son of an African Immigrant can rise to the highest level of our leadership. And we know today that Dr. King and a great cloud of witnesses are shouting in heaven.

Give to our new president, Barack Obama, the wisdom to lead us with humility, the courage to lead us with integrity, the compassion to lead us with generosity. Bless and protect him, his family, Vice President Biden, the Cabinet and every one of our freely elected leaders.

Help us, oh God, to remember that we are Americans. United not by race or religion or by blood, but to our commitment to freedom and justice for all. When we focus on ourselves, when we fight each other, when we forget you, forgive us.

When we presume that our greatness and our prosperity is ours alone, forgive us. When we fail to treat our fellow human beings and all the earth with the respect that they deserve, forgive us. And as we face these difficult days ahead, may we have a new birth of clarity in our aims, responsibility in our actions, humility in our approaches and civility in our attitudes—even when we differ.

Help us to share, to serve and to seek the common good of all. May all people of good will today join together to work for a more just, a more healthy and a more prosperous nation and a peaceful planet. And may we never forget that one day, all nations, all people will stand accountable before You. We now commit our new president and his wife Michelle and his daughters, Malia and Sasha, into your loving care.

I humbly ask this in the name of the one who changed my life—Yeshua, Esa, Jesus, Jesus—who taught us to pray:

Our father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.

MLK: Why I am Opposed to the War

Martin Luther King Jr“You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name. Be still and know that I’m God.”
 
Sermon at the Ebenezer Baptist Church on April 30, 1967. Full text below.

The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation. I’m using as a subject from which to preach,

“Why I Am Opposed to the War in Vietnam.”

Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. “Ye shall know the truth,” says Jesus, “and the truth shall set you free.” Now, I’ve chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we’re always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.

Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It’s a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.

Yes, we must stand, and we must speak. [tape skip]…have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud:

“Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?” Peace and civil rights don’t mix, they say.

And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation.

This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.

Now, since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in brutal solidarity, burning the huts of a poor village. But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years–especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, “So what about Vietnam?” They ask if our nation wasn’t using massive doses of violence to solve its problems to bring about the changes it wanted.

Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent.

Been a lot of applauding over the last few years. They applauded our total movement; they’ve applauded me. America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can’t do it this way. They applauded us in the sit-in movement–we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Oh, the press was so noble in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor; when I was saying, Be non-violent toward [Selma, Alabama segregationist sheriff] Jim Clark.

There’s something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, “Be non-violent toward little brown Vietnamese children. There’s something wrong with that press!

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964. And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission–a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances.

But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life?

Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them.

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.

Now, let me tell you the truth about it. They must see Americans as strange liberators.

Do you realize that the Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation? And incidentally, this was before the Communist revolution in China. They were led by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in 1945. They quoted our Declaration of Independence in their document of freedom, and yet our government refused to recognize them. President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United States of America. It came to the point that we were meeting more than eighty percent of the war costs. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu.

But even after that, and after the Geneva Accord, we did not stop. We must face the sad fact that our government sought, in a real sense, to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition. People were brutally murdered because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence and by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown, they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It’s a man by the name of general Ky [Air Vice Marshal Nguyen Cao Ky] who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we are supporting in Vietnam today. Oh, our government and the press generally won’t tell us these things, but God told me to tell you this morning. The truth must be told.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support and all the while the people read our leaflets and received regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps, where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go, primarily women, and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the towns and see thousands of thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers. We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of Latin America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, “Ain’t gonna let nobody turn me around!” It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when

“every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together.”

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.”

Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are bothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State–they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America’s strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.

It is time for all people of conscience to call upon America to come back home. Come home, America. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”

I call on Washington today. I call on every man and woman of good will all over America today. I call on the young men of America who must make a choice today to take a stand on this issue.

Tomorrow may be too late. The book may close. And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America,

“You’re too arrogant!

And if you don’t change your ways,

I will rise up and break the backbone of your power,

and I’ll place it in the hands of a nation that doesn’t even know my name.

Be still and know that I’m God.”

Now it isn’t easy to stand up for truth and for justice. Sometimes it means being frustrated. When you tell the truth and take a stand, sometimes it means that you will walk the streets with a burdened heart. Sometimes it means losing a job…means being abused and scorned. It may mean having a seven, eight year old child asking a daddy, “Why do you have to go to jail so much?” And I’ve long since learned that to be a follower to the Jesus Christ means taking up the cross. And my bible tells me that Good Friday comes before Easter. Before the crown we wear, there is the cross that we must bear. Let us bear it–bear it for truth, bear it for justice, and bear it for peace. Let us go out this morning with that determination. And I have not lost faith. I’m not in despair, because I know that there is a moral order. I haven’t lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing “We Shall Overcome” because Carlyle was right: “No lie can live forever.” We shall overcome because William Cullen Bryant was right: “Truth pressed to earth will rise again.” We shall overcome because James Russell Lowell was right: “Truth forever on the scaffold, wrong forever on the throne.” Yet, that scaffold sways the future. We shall overcome because the bible is right: “You shall reap what you sow.”

With this faith we will be able to hew out of the mountain of despair a stone of hope.

With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.

With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream.

With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it.

With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we’re free at last!”

With this faith, we’ll sing it as we’re getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don’t know about you, I ain’t gonna study war no more.

Harold Pinter on drama and US banditry

“What has happened to our moral sensibility? Did we ever have any? What do these words mean? Do they refer to a term very rarely employed these days – conscience? A conscience to do not only with our own acts but to do with our shared responsibility in the acts of others? Is all this dead?”
-Harold Pinter (1930-2008)

I’m reminded of a friend of mine who asked “You know what PTSD is? It’s a bad conscience.”

An outspoken critic of the Iraq War, Harold Pinter died Christmas Eve. Here is the address he prerecorded for his acceptance of the Nobel Prize in 2005, when he had become too infirm to attend in person.

Nobel Lecture: Art, Truth & Politics

In 1958 I wrote the following:

‘There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.’

I believe that these assertions still make sense and do still apply to the exploration of reality through art. So as a writer I stand by them but as a citizen I cannot. As a citizen I must ask: What is true? What is false?

Truth in drama is forever elusive. You never quite find it but the search for it is compulsive. The search is clearly what drives the endeavour. The search is your task. More often than not you stumble upon the truth in the dark, colliding with it or just glimpsing an image or a shape which seems to correspond to the truth, often without realising that you have done so. But the real truth is that there never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost.

I have often been asked how my plays come about. I cannot say. Nor can I ever sum up my plays, except to say that this is what happened. That is what they said. That is what they did.

Most of the plays are engendered by a line, a word or an image. The given word is often shortly followed by the image. I shall give two examples of two lines which came right out of the blue into my head, followed by an image, followed by me.

The plays are The Homecoming and Old Times. The first line of The Homecoming is ‘What have you done with the scissors?’ The first line of Old Times is ‘Dark.’

In each case I had no further information.

In the first case someone was obviously looking for a pair of scissors and was demanding their whereabouts of someone else he suspected had probably stolen them. But I somehow knew that the person addressed didn’t give a damn about the scissors or about the questioner either, for that matter.

‘Dark’ I took to be a description of someone’s hair, the hair of a woman, and was the answer to a question. In each case I found myself compelled to pursue the matter. This happened visually, a very slow fade, through shadow into light.

I always start a play by calling the characters A, B and C.

In the play that became The Homecoming I saw a man enter a stark room and ask his question of a younger man sitting on an ugly sofa reading a racing paper. I somehow suspected that A was a father and that B was his son, but I had no proof. This was however confirmed a short time later when B (later to become Lenny) says to A (later to become Max), ‘Dad, do you mind if I change the subject? I want to ask you something. The dinner we had before, what was the name of it? What do you call it? Why don’t you buy a dog? You’re a dog cook. Honest. You think you’re cooking for a lot of dogs.’ So since B calls A ‘Dad’ it seemed to me reasonable to assume that they were father and son. A was also clearly the cook and his cooking did not seem to be held in high regard. Did this mean that there was no mother? I didn’t know. But, as I told myself at the time, our beginnings never know our ends.

‘Dark.’ A large window. Evening sky. A man, A (later to become Deeley), and a woman, B (later to become Kate), sitting with drinks. ‘Fat or thin?’ the man asks. Who are they talking about? But I then see, standing at the window, a woman, C (later to become Anna), in another condition of light, her back to them, her hair dark.

It’s a strange moment, the moment of creating characters who up to that moment have had no existence. What follows is fitful, uncertain, even hallucinatory, although sometimes it can be an unstoppable avalanche. The author’s position is an odd one. In a sense he is not welcomed by the characters. The characters resist him, they are not easy to live with, they are impossible to define. You certainly can’t dictate to them. To a certain extent you play a never-ending game with them, cat and mouse, blind man’s buff, hide and seek. But finally you find that you have people of flesh and blood on your hands, people with will and an individual sensibility of their own, made out of component parts you are unable to change, manipulate or distort.

So language in art remains a highly ambiguous transaction, a quicksand, a trampoline, a frozen pool which might give way under you, the author, at any time.

But as I have said, the search for the truth can never stop. It cannot be adjourned, it cannot be postponed. It has to be faced, right there, on the spot.

Political theatre presents an entirely different set of problems. Sermonising has to be avoided at all cost. Objectivity is essential. The characters must be allowed to breathe their own air. The author cannot confine and constrict them to satisfy his own taste or disposition or prejudice. He must be prepared to approach them from a variety of angles, from a full and uninhibited range of perspectives, take them by surprise, perhaps, occasionally, but nevertheless give them the freedom to go which way they will. This does not always work. And political satire, of course, adheres to none of these precepts, in fact does precisely the opposite, which is its proper function.

In my play The Birthday Party I think I allow a whole range of options to operate in a dense forest of possibility before finally focussing on an act of subjugation.

Mountain Language pretends to no such range of operation. It remains brutal, short and ugly. But the soldiers in the play do get some fun out of it. One sometimes forgets that torturers become easily bored. They need a bit of a laugh to keep their spirits up. This has been confirmed of course by the events at Abu Ghraib in Baghdad. Mountain Language lasts only 20 minutes, but it could go on for hour after hour, on and on and on, the same pattern repeated over and over again, on and on, hour after hour.

Ashes to Ashes, on the other hand, seems to me to be taking place under water. A drowning woman, her hand reaching up through the waves, dropping down out of sight, reaching for others, but finding nobody there, either above or under the water, finding only shadows, reflections, floating; the woman a lost figure in a drowning landscape, a woman unable to escape the doom that seemed to belong only to others.

But as they died, she must die too.

Political language, as used by politicians, does not venture into any of this territory since the majority of politicians, on the evidence available to us, are interested not in truth but in power and in the maintenance of that power. To maintain that power it is essential that people remain in ignorance, that they live in ignorance of the truth, even the truth of their own lives. What surrounds us therefore is a vast tapestry of lies, upon which we feed.

As every single person here knows, the justification for the invasion of Iraq was that Saddam Hussein possessed a highly dangerous body of weapons of mass destruction, some of which could be fired in 45 minutes, bringing about appalling devastation. We were assured that was true. It was not true. We were told that Iraq had a relationship with Al Quaeda and shared responsibility for the atrocity in New York of September 11th 2001. We were assured that this was true. It was not true. We were told that Iraq threatened the security of the world. We were assured it was true. It was not true.

The truth is something entirely different. The truth is to do with how the United States understands its role in the world and how it chooses to embody it.

But before I come back to the present I would like to look at the recent past, by which I mean United States foreign policy since the end of the Second World War. I believe it is obligatory upon us to subject this period to at least some kind of even limited scrutiny, which is all that time will allow here.

Everyone knows what happened in the Soviet Union and throughout Eastern Europe during the post-war period: the systematic brutality, the widespread atrocities, the ruthless suppression of independent thought. All this has been fully documented and verified.

But my contention here is that the US crimes in the same period have only been superficially recorded, let alone documented, let alone acknowledged, let alone recognised as crimes at all. I believe this must be addressed and that the truth has considerable bearing on where the world stands now. Although constrained, to a certain extent, by the existence of the Soviet Union, the United States’ actions throughout the world made it clear that it had concluded it had carte blanche to do what it liked.

Direct invasion of a sovereign state has never in fact been America’s favoured method. In the main, it has preferred what it has described as ‘low intensity conflict’. Low intensity conflict means that thousands of people die but slower than if you dropped a bomb on them in one fell swoop. It means that you infect the heart of the country, that you establish a malignant growth and watch the gangrene bloom. When the populace has been subdued – or beaten to death – the same thing – and your own friends, the military and the great corporations, sit comfortably in power, you go before the camera and say that democracy has prevailed. This was a commonplace in US foreign policy in the years to which I refer.

The tragedy of Nicaragua was a highly significant case. I choose to offer it here as a potent example of America’s view of its role in the world, both then and now.

I was present at a meeting at the US embassy in London in the late 1980s.

The United States Congress was about to decide whether to give more money to the Contras in their campaign against the state of Nicaragua. I was a member of a delegation speaking on behalf of Nicaragua but the most important member of this delegation was a Father John Metcalf. The leader of the US body was Raymond Seitz (then number two to the ambassador, later ambassador himself). Father Metcalf said: ‘Sir, I am in charge of a parish in the north of Nicaragua. My parishioners built a school, a health centre, a cultural centre. We have lived in peace. A few months ago a Contra force attacked the parish. They destroyed everything: the school, the health centre, the cultural centre. They raped nurses and teachers, slaughtered doctors, in the most brutal manner. They behaved like savages. Please demand that the US government withdraw its support from this shocking terrorist activity.’

Raymond Seitz had a very good reputation as a rational, responsible and highly sophisticated man. He was greatly respected in diplomatic circles. He listened, paused and then spoke with some gravity. ‘Father,’ he said, ‘let me tell you something. In war, innocent people always suffer.’ There was a frozen silence. We stared at him. He did not flinch.

Innocent people, indeed, always suffer.

Finally somebody said: ‘But in this case “innocent people” were the victims of a gruesome atrocity subsidised by your government, one among many. If Congress allows the Contras more money further atrocities of this kind will take place. Is this not the case? Is your government not therefore guilty of supporting acts of murder and destruction upon the citizens of a sovereign state?’

Seitz was imperturbable. ‘I don’t agree that the facts as presented support your assertions,’ he said.

As we were leaving the Embassy a US aide told me that he enjoyed my plays. I did not reply.

I should remind you that at the time President Reagan made the following statement: ‘The Contras are the moral equivalent of our Founding Fathers.’

The United States supported the brutal Somoza dictatorship in Nicaragua for over 40 years. The Nicaraguan people, led by the Sandinistas, overthrew this regime in 1979, a breathtaking popular revolution.

The Sandinistas weren’t perfect. They possessed their fair share of arrogance and their political philosophy contained a number of contradictory elements. But they were intelligent, rational and civilised. They set out to establish a stable, decent, pluralistic society. The death penalty was abolished. Hundreds of thousands of poverty-stricken peasants were brought back from the dead. Over 100,000 families were given title to land. Two thousand schools were built. A quite remarkable literacy campaign reduced illiteracy in the country to less than one seventh. Free education was established and a free health service. Infant mortality was reduced by a third. Polio was eradicated.

The United States denounced these achievements as Marxist/Leninist subversion. In the view of the US government, a dangerous example was being set. If Nicaragua was allowed to establish basic norms of social and economic justice, if it was allowed to raise the standards of health care and education and achieve social unity and national self respect, neighbouring countries would ask the same questions and do the same things. There was of course at the time fierce resistance to the status quo in El Salvador.

I spoke earlier about ‘a tapestry of lies’ which surrounds us. President Reagan commonly described Nicaragua as a ‘totalitarian dungeon’. This was taken generally by the media, and certainly by the British government, as accurate and fair comment. But there was in fact no record of death squads under the Sandinista government. There was no record of torture. There was no record of systematic or official military brutality. No priests were ever murdered in Nicaragua. There were in fact three priests in the government, two Jesuits and a Maryknoll missionary. The totalitarian dungeons were actually next door, in El Salvador and Guatemala. The United States had brought down the democratically elected government of Guatemala in 1954 and it is estimated that over 200,000 people had been victims of successive military dictatorships.

Six of the most distinguished Jesuits in the world were viciously murdered at the Central American University in San Salvador in 1989 by a battalion of the Alcatl regiment trained at Fort Benning, Georgia, USA. That extremely brave man Archbishop Romero was assassinated while saying mass. It is estimated that 75,000 people died. Why were they killed? They were killed because they believed a better life was possible and should be achieved. That belief immediately qualified them as communists. They died because they dared to question the status quo, the endless plateau of poverty, disease, degradation and oppression, which had been their birthright.

The United States finally brought down the Sandinista government. It took some years and considerable resistance but relentless economic persecution and 30,000 dead finally undermined the spirit of the Nicaraguan people. They were exhausted and poverty stricken once again. The casinos moved back into the country. Free health and free education were over. Big business returned with a vengeance. ‘Democracy’ had prevailed.

But this ‘policy’ was by no means restricted to Central America. It was conducted throughout the world. It was never-ending. And it is as if it never happened.

The United States supported and in many cases engendered every right wing military dictatorship in the world after the end of the Second World War. I refer to Indonesia, Greece, Uruguay, Brazil, Paraguay, Haiti, Turkey, the Philippines, Guatemala, El Salvador, and, of course, Chile. The horror the United States inflicted upon Chile in 1973 can never be purged and can never be forgiven.

Hundreds of thousands of deaths took place throughout these countries. Did they take place? And are they in all cases attributable to US foreign policy? The answer is yes they did take place and they are attributable to American foreign policy. But you wouldn’t know it.

It never happened. Nothing ever happened. Even while it was happening it wasn’t happening. It didn’t matter. It was of no interest. The crimes of the United States have been systematic, constant, vicious, remorseless, but very few people have actually talked about them. You have to hand it to America. It has exercised a quite clinical manipulation of power worldwide while masquerading as a force for universal good. It’s a brilliant, even witty, highly successful act of hypnosis.

I put to you that the United States is without doubt the greatest show on the road. Brutal, indifferent, scornful and ruthless it may be but it is also very clever. As a salesman it is out on its own and its most saleable commodity is self love. It’s a winner. Listen to all American presidents on television say the words, ‘the American people’, as in the sentence, ‘I say to the American people it is time to pray and to defend the rights of the American people and I ask the American people to trust their president in the action he is about to take on behalf of the American people.’

It’s a scintillating stratagem. Language is actually employed to keep thought at bay. The words ‘the American people’ provide a truly voluptuous cushion of reassurance. You don’t need to think. Just lie back on the cushion. The cushion may be suffocating your intelligence and your critical faculties but it’s very comfortable. This does not apply of course to the 40 million people living below the poverty line and the 2 million men and women imprisoned in the vast gulag of prisons, which extends across the US.

The United States no longer bothers about low intensity conflict. It no longer sees any point in being reticent or even devious. It puts its cards on the table without fear or favour. It quite simply doesn’t give a damn about the United Nations, international law or critical dissent, which it regards as impotent and irrelevant. It also has its own bleating little lamb tagging behind it on a lead, the pathetic and supine Great Britain.

What has happened to our moral sensibility? Did we ever have any? What do these words mean? Do they refer to a term very rarely employed these days – conscience? A conscience to do not only with our own acts but to do with our shared responsibility in the acts of others? Is all this dead? Look at Guantanamo Bay. Hundreds of people detained without charge for over three years, with no legal representation or due process, technically detained forever. This totally illegitimate structure is maintained in defiance of the Geneva Convention. It is not only tolerated but hardly thought about by what’s called the ‘international community’. This criminal outrage is being committed by a country, which declares itself to be ‘the leader of the free world’. Do we think about the inhabitants of Guantanamo Bay? What does the media say about them? They pop up occasionally – a small item on page six. They have been consigned to a no man’s land from which indeed they may never return. At present many are on hunger strike, being force-fed, including British residents. No niceties in these force-feeding procedures. No sedative or anaesthetic. Just a tube stuck up your nose and into your throat. You vomit blood. This is torture. What has the British Foreign Secretary said about this? Nothing. What has the British Prime Minister said about this? Nothing. Why not? Because the United States has said: to criticise our conduct in Guantanamo Bay constitutes an unfriendly act. You’re either with us or against us. So Blair shuts up.

The invasion of Iraq was a bandit act, an act of blatant state terrorism, demonstrating absolute contempt for the concept of international law. The invasion was an arbitrary military action inspired by a series of lies upon lies and gross manipulation of the media and therefore of the public; an act intended to consolidate American military and economic control of the Middle East masquerading – as a last resort – all other justifications having failed to justify themselves – as liberation. A formidable assertion of military force responsible for the death and mutilation of thousands and thousands of innocent people.

We have brought torture, cluster bombs, depleted uranium, innumerable acts of random murder, misery, degradation and death to the Iraqi people and call it ‘bringing freedom and democracy to the Middle East’.

How many people do you have to kill before you qualify to be described as a mass murderer and a war criminal? One hundred thousand? More than enough, I would have thought. Therefore it is just that Bush and Blair be arraigned before the International Criminal Court of Justice. But Bush has been clever. He has not ratified the International Criminal Court of Justice. Therefore if any American soldier or for that matter politician finds himself in the dock Bush has warned that he will send in the marines. But Tony Blair has ratified the Court and is therefore available for prosecution. We can let the Court have his address if they’re interested. It is Number 10, Downing Street, London.

Death in this context is irrelevant. Both Bush and Blair place death well away on the back burner. At least 100,000 Iraqis were killed by American bombs and missiles before the Iraq insurgency began. These people are of no moment. Their deaths don’t exist. They are blank. They are not even recorded as being dead. ‘We don’t do body counts,’ said the American general Tommy Franks.

Early in the invasion there was a photograph published on the front page of British newspapers of Tony Blair kissing the cheek of a little Iraqi boy. ‘A grateful child,’ said the caption. A few days later there was a story and photograph, on an inside page, of another four-year-old boy with no arms. His family had been blown up by a missile. He was the only survivor. ‘When do I get my arms back?’ he asked. The story was dropped. Well, Tony Blair wasn’t holding him in his arms, nor the body of any other mutilated child, nor the body of any bloody corpse. Blood is dirty. It dirties your shirt and tie when you’re making a sincere speech on television.

The 2,000 American dead are an embarrassment. They are transported to their graves in the dark. Funerals are unobtrusive, out of harm’s way. The mutilated rot in their beds, some for the rest of their lives. So the dead and the mutilated both rot, in different kinds of graves.

Here is an extract from a poem by Pablo Neruda, ‘I’m Explaining a Few Things’:

And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings
and from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children’s blood.

Jackals that the jackals would despise
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate.

Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives.

Treacherous
generals:
see my dead house,
look at broken Spain:
from every house burning metal flows
instead of flowers
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes
and from every crime bullets are born
which will one day find
the bull’s eye of your hearts.

And you will ask: why doesn’t his poetry
speak of dreams and leaves
and the great volcanoes of his native land.

Come and see the blood in the streets.
Come and see
the blood in the streets.
Come and see the blood
in the streets!

Let me make it quite clear that in quoting from Neruda’s poem I am in no way comparing Republican Spain to Saddam Hussein’s Iraq. I quote Neruda because nowhere in contemporary poetry have I read such a powerful visceral description of the bombing of civilians.

I have said earlier that the United States is now totally frank about putting its cards on the table. That is the case. Its official declared policy is now defined as ‘full spectrum dominance’. That is not my term, it is theirs. ‘Full spectrum dominance’ means control of land, sea, air and space and all attendant resources.

The United States now occupies 702 military installations throughout the world in 132 countries, with the honourable exception of Sweden, of course. We don’t quite know how they got there but they are there all right.

The United States possesses 8,000 active and operational nuclear warheads. Two thousand are on hair trigger alert, ready to be launched with 15 minutes warning. It is developing new systems of nuclear force, known as bunker busters. The British, ever cooperative, are intending to replace their own nuclear missile, Trident. Who, I wonder, are they aiming at? Osama bin Laden? You? Me? Joe Dokes? China? Paris? Who knows? What we do know is that this infantile insanity – the possession and threatened use of nuclear weapons – is at the heart of present American political philosophy. We must remind ourselves that the United States is on a permanent military footing and shows no sign of relaxing it.

Many thousands, if not millions, of people in the United States itself are demonstrably sickened, shamed and angered by their government’s actions, but as things stand they are not a coherent political force – yet. But the anxiety, uncertainty and fear which we can see growing daily in the United States is unlikely to diminish.

I know that President Bush has many extremely competent speech writers but I would like to volunteer for the job myself. I propose the following short address which he can make on television to the nation. I see him grave, hair carefully combed, serious, winning, sincere, often beguiling, sometimes employing a wry smile, curiously attractive, a man’s man.

‘God is good. God is great. God is good. My God is good. Bin Laden’s God is bad. His is a bad God. Saddam’s God was bad, except he didn’t have one. He was a barbarian. We are not barbarians. We don’t chop people’s heads off. We believe in freedom. So does God. I am not a barbarian. I am the democratically elected leader of a freedom-loving democracy. We are a compassionate society. We give compassionate electrocution and compassionate lethal injection. We are a great nation. I am not a dictator. He is. I am not a barbarian. He is. And he is. They all are. I possess moral authority. You see this fist? This is my moral authority. And don’t you forget it.’

A writer’s life is a highly vulnerable, almost naked activity. We don’t have to weep about that. The writer makes his choice and is stuck with it. But it is true to say that you are open to all the winds, some of them icy indeed. You are out on your own, out on a limb. You find no shelter, no protection – unless you lie – in which case of course you have constructed your own protection and, it could be argued, become a politician.

I have referred to death quite a few times this evening. I shall now quote a poem of my own called ‘Death’.

Where was the dead body found?
Who found the dead body?
Was the dead body dead when found?
How was the dead body found?

Who was the dead body?

Who was the father or daughter or brother
Or uncle or sister or mother or son
Of the dead and abandoned body?

Was the body dead when abandoned?
Was the body abandoned?
By whom had it been abandoned?

Was the dead body naked or dressed for a journey?

What made you declare the dead body dead?
Did you declare the dead body dead?
How well did you know the dead body?
How did you know the dead body was dead?

Did you wash the dead body
Did you close both its eyes
Did you bury the body
Did you leave it abandoned
Did you kiss the dead body

When we look into a mirror we think the image that confronts us is accurate. But move a millimetre and the image changes. We are actually looking at a never-ending range of reflections. But sometimes a writer has to smash the mirror – for it is on the other side of that mirror that the truth stares at us.

I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.

If such a determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us – the dignity of man.

Alternative Christmas Message of Iran’s President, Mahmoud Ahmadinejad, to the British people

Baby JesusMaybe it’s of interest to have this Translation of the Alternative Christmas Message, 24 December 2008 on hand, since there is sure to be a lot of hateful propaganda in the US and British press about it. Yes, there already has been. Here you can read the translation of the Alternative Christmas Message, delivered by the President of Iran, Mahmoud Ahmadinejad.

“In the Name of God the Compassionate, the Merciful.

Upon the anniversary of the birth of Jesus, Son of Mary, the Word of God, the Messenger of mercy, I would like to congratulate the followers of Abrahamic faiths, especially the followers of Jesus Christ, and the people of Britain.

The Almighty created the universe for human beings and human beings for Himself. He created every human being with the ability to reach the heights of perfection. He called on man to make every effort to live a good life in this world and to work to achieve his everlasting life.

On this difficult and challenging journey of man from dust to the divine, He did not leave humanity to its own devices. He chose from those He created the most excellent as His Prophets to guide humanity.

All Prophets called for the worship of God, for love and brotherhood, for the establishment of justice and for love in human society. Jesus, the Son of Mary, is the standard-bearer of justice, of love for our fellow human beings, of the fight against tyranny, discrimination and injustice.

All the problems that have bedevilled humanity throughout the ages came about because humanity followed an evil path and disregarded the message of the Prophets. Now as human society faces a myriad of problems and a succession of complex crises, the root causes can be found in humanity’s rejection of that message, in particular the indifference of some governments and powers towards the teachings of the divine Prophets, especially those of Jesus Christ.

The crises in society, the family, morality, politics, security and the economy which have made life hard for humanity and continue to put great pressure on all nations have come about because the Prophets have been forgotten, the Almighty has been forgotten and some leaders are estranged from God.

If Christ were on earth today, undoubtedly He would stand with the people in opposition to bullying, ill-tempered and expansionist powers.

If Christ were on earth today, undoubtedly He would hoist the banner of justice and love for humanity to oppose warmongers, occupiers, terrorists and bullies the world over.

If Christ were on earth today, undoubtedly He would fight against the tyrannical policies of prevailing global economic and political systems, as He did in His lifetime. The solution to today’s problems is a return to the call of the divine Prophets. The solution to these crises is to follow the Prophets – they were sent by the Almighty for the good of humanity.

Today, the general will of nations is calling for fundamental change. This is now taking place. Demands for change, demands for transformation, demands for a return to human values are fast becoming the foremost demands of the nations of the world. The response to these demands must be real and true. The prerequisite to this change is a change in goals, intentions and directions. If tyrannical goals are repackaged in an attractive and deceptive package and imposed on nations again, the people, awakened, will stand up against them.

Fortunately, today, as crises and despair multiply, a wave of hope is gathering momentum. Hope for a brighter future and hope for the establishment of justice, hope for real peace, hope for finding virtuous and pious rulers who love the people and want to serve them – and this is what the Almighty has promised.

We believe, Jesus Christ will return, together with one of the children of the revered Messenger of Islam and will lead the world to love, brotherhood and justice. The responsibility of all followers of Christ and Abrahamic faiths is to prepare the way for the fulfilment of this divine promise and the arrival of that joyful, shining and wonderful age. I hope that the collective will of nations will unite in the not too distant future and with the grace of the Almighty Lord, that shining age will come to rule the earth.

Once again, I congratulate one and all on the anniversary of the birth of Jesus Christ. I pray for the New Year to be a year of happiness, prosperity, peace and brotherhood for humanity. I wish you every success and happiness.”

Slave Corporations in Murderous Action

Florida bean patch
I gotta tell you, before inputting all this, it is NOT pretty and is potentially very embarrassing for any investors in any industry for which Texas Correctional Industries, Texas Department of Criminal Justice, and Corrections Corporation of America provide Labor.

You might not want the kiddies to know where your family money is coming from. It’s called “Slavery,” the buying and selling of human beings and human lives.

Too bad. I hope to hell if you put the ol’ Parental Censorship on them, their little friends at school will show them this, so they can know what kind of satanic Bastards their Mommies and Daddies are.

I for a while couldn’t find a picture of the Texas chain gang, I know they exist but the guards will forbid cameras anywhere near their operation, if you pass by on a road and try to take a picture they’ll swarm you.

But it looks straight out of a woodcut for Uncle Tom’s Cabin, they make sure the fellows know what their Slave Status is.

Seeing it during cotton picking time is especially disturbing.

But that’s the publicity photo they publish.

But field labor is punishment detail, they make HUGE amounts from things like the Sign Shop, printing everything from license plates to Highway signs to every street-name sign in Texas, they HAVE to buy them from TCI, state law, the inmates get paid exactly $0.00 per hour/day/week/month/year/lifetime.

Data Entry, they used to provide the training for E.D.S. AND had the Data Entry contracts for everybody from every Texas state agency, some federal agencies and private insurance agencies. That one is HUGE.

They also have a print-shop on the same unit, Beto 1 (there’s three Beto units) that prints up car titles, state bonds, get this: Birth and Death Certificates.

The State agencies pay Texas Correctional Industries, the State provides the housing, the facilities for production, and the labor force.

Which they don’t pay.

You might have heard about the Coffield Unit seven years ago, the outside temperature was 120 F.

Only, Coffield Unit is built with panes of glass for the exterior walls.

Not something that, you know, blocks the rays from Mr Sun.

In East Texas in the spring, summer and fall, Mr Sun is NOT your Friend.

The temperatures inside are typically 20 to 30 degrees hotter than outside.

Like a greenhouse.

And, there’s no Air Conditioning. No cold water either. Ice is contraband.

Where that comes in, when the outside temperature was 120, there were a LOT of guys inside their un-ventilated cells 24-7, on Punitive Segregation, for such “crimes” as refusing to be Slaves.

7 years ago the TDCJ *Reported * that 9 inmates died of heat exhaustion while in these cells.

That means, knowing the way the System LIES, the number was a lot more. The guys who never got any visitors and never sent or received mail, they didn’t have any reason whatsoever to tell their families so they simply Didn’t Tell Them.

The Life of a Slave is cheap.

To make it worse, in the Texas system, you can PURCHASE a small electric fan from Commissary, provided you have family or friends on the outside who will put money on your account.

Like I said, they get paid NOTHING for their labor. Texas Correctional Industries and their Greed-head No-Conscience Slave-holder investors, however, DO.

Those inmates who have no money, have no fan.

The ones who are being punished for the “crime” of refusing to work as slaves, had their fans taken away from them… in temperatures estimated to be as high as 150 F.

That means, for any readers who are interested in defending their own profits as shareholders of TCI, the Shareholders are guilty of MURDERING those men for refusing to be slaves.

Any readers who want to make a stink about THAT charge, ok, YOU tell your children and grandchildren where the family funds came from, YOU defend your position, but, hey, have a little bit of Honor and Dignity about yourselves, eh? Show them the Evidence I just presented. Every word of it, including this,

I bet, kids, that Mommy and Daddy and Grandpa and Grandma try to tell you that I’m a liar and must have some kind of Evil Agenda for writing this.

They’re probably telling you I must be a CRIMINAL because I don’t join in to their Celebration of Murderous Greed.

Because I pointed out that Human Bondage is evil.

An interesting Connection.

texas chain gangYou remember what Richard Cheney, soon to be ex-vice president, was charged with in Texas a couple of weeks ago, before the Pigs threw the charges out?

Seems he, as unofficial president and the instigator of Homeland Security prosecutions, helped fill the prisons aka Chain Gangs aka Forced Labor Camps aka Legalized Slavery for the profit of Private Corporations, at Public Expense,

Yeah… Like THAT. If the Image doesn’t come up right it’s the gates of Auschwitz with the alternate spelling Arbecht Macht Frei slogan.

The other thing Cheney was doing was funneling the construction contracts for Publicly Funded Private Slave Labor Plantations in Texas…. to his old company with whom he allegedly has no ties anymore. Halliburton.

Funny, I couldn’t find an image in the first 12 pages on google using the term Texas prison field workers.

I did find page after page of Right Wing Propaganda about how Legalized Slavery is a “good thing”.

Judges, prosecutors, sheriffs, other PIGS, all of them probably, like Cheney, making a profit off human misery, in addition to their Sexually Depraved Enjoyment of the concept of placing Human Beings in chains and forcing to do their bidding.

How about it, Right Wing Freaks who will no doubt criticize these statements? Are you Nazi Punks invested in corporations like Halliburton, Texas Correctional Industries, Corrections Corporation of America, a host of other Publicly Funded Private Slavery companies?

One of the Punks replied to a letter of mine the Independent ran, the Three Legged Bitch objected to my characterization of him as a Nazi-type war criminal, and of course made all the propaganda arguments we usually get from the Local Nazi “Back the Badge” Gestapo-enablers, about how Bush and Cheney were only doing what it takes to “protect you misguided leftists and WE right wingers, even the ChickenHawk Puke keyboard warriors, actually GAVE everybody Freedom to spout off” yadda yadda yadda…

I wonders, yes I does, if he, also, is invested in the Military-Industrial-and-now-Slave-Prison Complex?

If he makes money from enslaving Americans or makes money from every person, American, Iraqi, Afghanistani, Coalition, who gets Killed in Messieurs Bush and Cheney’s Terrorist Acts,

Just Like Bush And Cheney Make Money From It

Hey, if the shoe fits…

If they don’t like being identified with the Nazis, they should do everything possible to avoid being Nazis, or at the very least not having their actions so similar to those of the Nazis that they’re indistinguishable.

German Corporations made money off Slave Labor the same way American Corporations make money off the Chain Gangs.

Their leaders were punished by War Crimes Tribunals for doing it, too.

There are laws detailing how Accomplices are equally as guilty as the ones who actually pull the trigger or actually physically remove the cash from the register…

If an Armed Robber kills the clerk, his friend waiting in the getaway car is equally guilty of Capital Murder. There’s plenty of legal precedent for it, and plenty of people who have been executed in American Death Chambers or on American Gallows using that set of laws.

The friends of John Wilkes Boothe, for instance.

The Cops, Judges, Prosecutors, and Citizen Investors in the Slave Corporations are every bit as guilty of Slavery as the sadistic Prison Guards who physically force the Slave Prisoners to do their will.

The investors in the “defense” industries, the oil industries, are every bit as guilty of the blood of every Iraqi child or American GI or anybody else MURDERED by Mr Bush’s War.

That prosecution Mr Cheney faced in Texas was thrown out by the Judge, and a hand-picked Grand Jury of Fellow Investors in the slave trade.

They, also, have blood on their hands…

They, also, make the same Putrid Lying Statements about how they’re involving all of America in their Murder and Robbery Spree “for our own good” and we shouldn’t complain about it.

Obama endorsed by infamous UN liar

Anthrax vial“Less than a teaspoon of dry anthrax, a little bit about this amount — this is just about the amount of a teaspoon –“

Colin Powell perjured himself at the UN, playing the leading role in encouraging the invasion of Iraq which resulted in the deaths of over a million Iraqis. Now he’s lauded for endorsing Barack Obama? What hope is there that Obama will seek a just resolution to the war in Iraq?

Let’s continue this excerpt from Colin Powell’s presentation before the United Nations on February 6, 2003:

” …less than a teaspoon full of dry anthrax in an envelope shutdown the United States Senate in the fall of 2001. This forced several hundred people to undergo emergency medical treatment and killed two postal workers just from an amount just about this quantity that was inside of an envelope.

“Iraq declared 8,500 liters of anthrax, but UNSCOM estimates that Saddam Hussein could have produced 25,000 liters. If concentrated into this dry form, this amount would be enough to fill tens upon tens upon tens of thousands of teaspoons. And Saddam Hussein has not verifiably accounted for even one teaspoon-full of this deadly material.

“And that is my third point. And it is key. The Iraqis have never accounted for all of the biological weapons they admitted they had and we know they had. They have never accounted for all the organic material used to make them. And they have not accounted for many of the weapons filled with these agents such as there are 400 bombs. This is evidence, not conjecture. This is true. This is all well-documented.”

Transcript to Feb. 6, 2003 U. N. presentation by Colin Powell

Part 1: Introduction

Thank you, Mr. President.

Mr. President, Mr. Secretary General, distinguished colleagues, I would like to begin by expressing my thanks for the special effort that each of you made to be here today.

This is important day for us all as we review the situation with respect to Iraq and its disarmament obligations under U.N. Security Council Resolution 1441.

Last November 8, this council passed Resolution 1441 by a unanimous vote. The purpose of that resolution was to disarm Iraq of its weapons of mass destruction. Iraq had already been found guilty of material breach of its obligations, stretching back over 16 previous resolutions and 12 years.

Resolution 1441 was not dealing with an innocent party, but a regime this council has repeatedly convicted over the years. Resolution 1441 gave Iraq one last chance, one last chance to come into compliance or to face serious consequences. No council member present in voting on that day had any illusions about the nature and intent of the resolution or what serious consequences meant if Iraq did not comply.

And to assist in its disarmament, we called on Iraq to cooperate with returning inspectors from UNMOVIC and IAEA.

We laid down tough standards for Iraq to meet to allow the inspectors to do their job.

This council placed the burden on Iraq to comply and disarm and not on the inspectors to find that which Iraq has gone out of its way to conceal for so long. Inspectors are inspectors; they are not detectives.

I asked for this session today for two purposes: First, to support the core assessments made by Dr. Blix and Dr. ElBaradei. As Dr. Blix reported to this council on January 27th, “Iraq appears not to have come to a genuine acceptance, not even today, of the disarmament which was demanded of it.”

And as Dr. ElBaradei reported, Iraq’s declaration of December 7, “did not provide any new information relevant to certain questions that have been outstanding since 1998.”

My second purpose today is to provide you with additional information, to share with you what the United States knows about Iraq’s weapons of mass destruction as well as Iraq’s involvement in terrorism, which is also the subject of Resolution 1441 and other earlier resolutions.

I might add at this point that we are providing all relevant information we can to the inspection teams for them to do their work.

The material I will present to you comes from a variety of sources. Some are U.S. sources. And some are those of other countries. Some of the sources are technical, such as intercepted telephone conversations and photos taken by satellites. Other sources are people who have risked their lives to let the world know what Saddam Hussein is really up to.

I cannot tell you everything that we know. But what I can share with you, when combined with what all of us have learned over the years, is deeply troubling.

What you will see is an accumulation of facts and disturbing patterns of behavior. The facts on Iraq’s behavior demonstrate that Saddam Hussein and his regime have made no effort — no effort — to disarm as required by the international community.

Indeed, the facts and Iraq’s behavior show that Saddam Hussein and his regime are concealing their efforts to produce more weapons of mass destruction.

Part 2: Hiding prohibited equipment

Let me begin by playing a tape for you. What you’re about to hear is a conversation that my government monitored. It takes place on November 26 of last year, on the day before United Nations teams resumed inspections in Iraq.

The conversation involves two senior officers, a colonel and a brigadier general, from Iraq’s elite military unit, the Republican Guard.

[Following is a U.S. translation of that taped conversation.]

GEN: Yeah.

COL: About this committee that is coming…

GEN: Yeah, yeah.

COL: …with Mohamed ElBaradei [Director, International Atomic Energy Agency]

GEN: Yeah, yeah.

COL: Yeah.

GEN: Yeah?

COL: We have this modified vehicle.

GEN: Yeah.

COL: What do we say if one of them sees it?

GEN: You didn’t get a modified… You don’t have a modified…

COL: By God, I have one.

GEN: Which? From the workshop…?

COL: From the al-Kindi Company

GEN: What?

COL: From al-Kindi.

GEN: Yeah, yeah. I’ll come to you in the morning. I have some comments. I’m worried you all have something left.

COL: We evacuated everything. We don’t have anything left.

GEN: I will come to you tomorrow.

COL: Okay.

GEN: I have a conference at Headquarters, before I attend the conference I will come to you.

Let me pause and review some of the key elements of this conversation that you just heard between these two officers.

First, they acknowledge that our colleague, Mohamed ElBaradei, is coming, and they know what he’s coming for, and they know he’s coming the next day. He’s coming to look for things that are prohibited. He is expecting these gentlemen to cooperate with him and not hide things.

But they’re worried. “We have this modified vehicle. What do we say if one of them sees it?”

What is their concern? Their concern is that it’s something they should not have, something that should not be seen.

The general is incredulous: “You didn’t get a modified. You don’t have one of those, do you?”

“I have one.”

“Which, from where?”

“From the workshop, from the al-Kindi Company?”

“What?”

“From al-Kindi.”

“I’ll come to see you in the morning. I’m worried. You all have something left.”

“We evacuated everything. We don’t have anything left.”

Note what he says: “We evacuated everything.”

We didn’t destroy it. We didn’t line it up for inspection. We didn’t turn it into the inspectors. We evacuated it to make sure it was not around when the inspectors showed up.

“I will come to you tomorrow.”

The al-Kindi Company: This is a company that is well known to have been involved in prohibited weapons systems activity.

Let me play another tape for you. As you will recall, the inspectors found 12 empty chemical warheads on January 16. On January 20, four days later, Iraq promised the inspectors it would search for more. You will now hear an officer from Republican Guard headquarters issuing an instruction to an officer in the field. Their conversation took place just last week on January 30.

Let me pause again and review the elements of this message.

“They’re inspecting the ammunition you have, yes.”

“Yes.”

“For the possibility there are forbidden ammo.”

“For the possibility there is by chance forbidden ammo?”

“Yes.”

“And we sent you a message yesterday to clean out all of the areas, the scrap areas, the abandoned areas. Make sure there is nothing there.”

Remember the first message, evacuated.

This is all part of a system of hiding things and moving things out of the way and making sure they have left nothing behind.

If you go a little further into this message, and you see the specific instructions from headquarters: “After you have carried out what is contained in this message, destroy the message because I don’t want anyone to see this message.”

“OK, OK.”

Why? Why?

This message would have verified to the inspectors that they have been trying to turn over things. They were looking for things. But they don’t want that message seen, because they were trying to clean up the area to leave no evidence behind of the presence of weapons of mass destruction. And they can claim that nothing was there. And the inspectors can look all they want, and they will find nothing.

This effort to hide things from the inspectors is not one or two isolated events, quite the contrary. This is part and parcel of a policy of evasion and deception that goes back 12 years, a policy set at the highest levels of the Iraqi regime.

Part 3: Attempt to thwart inspection

We know that Saddam Hussein has what is called “a higher committee for monitoring the inspections teams.” Think about that. Iraq has a high-level committee to monitor the inspectors who were sent in to monitor Iraq’s disarmament.

Not to cooperate with them, not to assist them, but to spy on them and keep them from doing their jobs.

The committee reports directly to Saddam Hussein. It is headed by Iraq’s vice president, Taha Yassin Ramadan. Its members include Saddam Hussein’s son Qusay.

This committee also includes Lt. Gen. Amir al-Saadi, an adviser to Saddam. In case that name isn’t immediately familiar to you, Gen. Saadi has been the Iraqi regime’s primary point of contact for Dr. Blix and Dr. ElBaradei. It was Gen. Saadi who last fall publicly pledged that Iraq was prepared to cooperate unconditionally with inspectors. Quite the contrary, Saadi’s job is not to cooperate, it is to deceive; not to disarm, but to undermine the inspectors; not to support them, but to frustrate them and to make sure they learn nothing.

We have learned a lot about the work of this special committee. We learned that just prior to the return of inspectors last November the regime had decided to resume what we heard called, “the old game of cat and mouse.”

For example, let me focus on the now famous declaration that Iraq submitted to this council on December 7. Iraq never had any intention of complying with this council’s mandate.

Instead, Iraq planned to use the declaration, overwhelm us and to overwhelm the inspectors with useless information about Iraq’s permitted weapons so that we would not have time to pursue Iraq’s prohibited weapons. Iraq’s goal was to give us, in this room, to give those of us on this council the false impression that the inspection process was working.

You saw the result. Dr. Blix pronounced the 12,200-page declaration, rich in volume, but poor in information and practically devoid of new evidence.

Could any member of this council honestly rise in defense of this false declaration?

Everything we have seen and heard indicates that, instead of cooperating actively with the inspectors to ensure the success of their mission, Saddam Hussein and his regime are busy doing all they possibly can to ensure that inspectors succeed in finding absolutely nothing.

My colleagues, every statement I make today is backed up by sources, solid sources. These are not assertions. What we’re giving you are facts and conclusions based on solid intelligence. I will cite some examples, and these are from human sources.

Orders were issued to Iraq’s security organizations, as well as to Saddam Hussein’s own office, to hide all correspondence with the Organization of Military Industrialization.

This is the organization that oversees Iraq’s weapons of mass destruction activities. Make sure there are no documents left which could connect you to the OMI.

We know that Saddam’s son, Qusay, ordered the removal of all prohibited weapons from Saddam’s numerous palace complexes. We know that Iraqi government officials, members of the ruling Baath Party and scientists have hidden prohibited items in their homes. Other key files from military and scientific establishments have been placed in cars that are being driven around the countryside by Iraqi intelligence agents to avoid detection.

Thanks to intelligence they were provided, the inspectors recently found dramatic confirmation of these reports. When they searched the home of an Iraqi nuclear scientist, they uncovered roughly 2,000 pages of documents. You see them here being brought out of the home and placed in U.N. hands. Some of the material is

classified and related to Iraq’s nuclear program.

Tell me, answer me, are the inspectors to search the house of every government official, every Baath Party member and every scientist in the country to find the truth, to get the information they need, to satisfy the demands of our council?

Our sources tell us that, in some cases, the hard drives of computers at Iraqi weapons facilities were replaced. Who took the hard drives. Where did they go? What’s being hidden? Why? There’s only one answer to the why: to deceive, to hide, to keep from the inspectors.

Numerous human sources tell us that the Iraqis are moving, not just documents and hard drives, but weapons of mass destruction to keep them from being found by inspectors.

While we were here in this council chamber debating Resolution 1441 last fall, we know, we know from sources that a missile brigade outside Baghdad was disbursing rocket launchers and warheads containing biological warfare agents to various locations, distributing them to various locations in western Iraq. Most of the launchers and warheads have been hidden in large groves of palm trees and were to be moved every one to four weeks to escape detection.

We also have satellite photos that indicate that banned materials have recently been moved from a number of Iraqi weapons of mass destruction facilities.

Let me say a word about satellite images before I show a couple. The photos that I am about to show you are sometimes hard for the average person to interpret, hard for me. The painstaking work of photo analysis takes experts with years and years of experience, pouring for hours and hours over light tables. But as I show you these images, I will try to capture and explain what they mean, what they indicate to our imagery specialists.

Let’s look at one. This one is about a weapons munition facility, a facility that holds ammunition at a place called Taji (ph). This is one of about 65 such facilities in Iraq. We know that this one has housed chemical munitions. In fact, this is where the Iraqis recently came up with the additional four chemical weapon shells.

Here, you see 15 munitions bunkers in yellow and red outlines. The four that are in red squares represent active chemical munitions bunkers.

How do I know that? How can I say that? Let me give you a closer look. Look at the image on the left. On the left is a close-up of one of the four chemical bunkers. The two arrows indicate the presence of sure signs that the bunkers are storing chemical munitions. The arrow at the top that says security points to a facility that is the signature item for this kind of bunker. Inside that facility are special guards and special equipment to monitor any leakage that might come out of the bunker.

The truck you also see is a signature item. It’s a decontamination vehicle in case something goes wrong.

This is characteristic of those four bunkers. The special security facility and the decontamination vehicle will be in the area, if not at any one of them or one of the other, it is moving around those four, and it moves as it needed to move, as people are working in the different bunkers.

Now look at the picture on the right. You are now looking at two of those sanitized bunkers. The signature vehicles are gone, the tents are gone, it’s been cleaned up, and it was done on the 22nd of December, as the U.N. inspection team is arriving, and you can see the inspection vehicles arriving in the lower portion of the picture on the right.

The bunkers are clean when the inspectors get there. They found nothing.

This sequence of events raises the worrisome suspicion that Iraq had been tipped off to the forthcoming inspections at Taji (ph). As it did throughout the 1990s, we know that Iraq today is actively using its considerable intelligence capabilities to hide its illicit activities. From our sources, we know that inspectors are under constant surveillance by an army of Iraqi intelligence operatives.

Iraq is relentlessly attempting to tap all of their communications, both voice and electronics.

I would call my colleagues attention to the fine paper that United Kingdom distributed yesterday, which describes in exquisite detail Iraqi deception activities.

In this next example, you will see the type of concealment activity Iraq has undertaken in response to the resumption of inspections. Indeed, in November 2002, just when the inspections were about to resume this type of activity spiked. Here are three examples.

At this ballistic missile site, on November 10, we saw a cargo truck preparing to move ballistic missile components. At this biological weapons related facility, on November 25, just two days before inspections resumed, this truck caravan appeared, something we almost never see at this facility, and we monitor it carefully and regularly.

At this ballistic missile facility, again, two days before inspections began, five large cargo trucks appeared along with the truck-mounted crane to move missiles. We saw this kind of house cleaning at close to 30 sites.

Days after this activity, the vehicles and the equipment that I’ve just highlighted disappear and the site returns to patterns of normalcy. We don’t know precisely what Iraq was moving, but the inspectors already knew about these sites, so Iraq knew that they would be coming.

We must ask ourselves: Why would Iraq suddenly move equipment of this nature before inspections if they were anxious to demonstrate what they had or did not have?

Remember the first intercept in which two Iraqis talked about the need to hide a modified vehicle from the inspectors. Where did Iraq take all of this equipment? Why wasn’t it presented to the inspectors?

Iraq also has refused to permit any U-2 reconnaissance flights that would give the inspectors a better sense of what’s being moved before, during and after inspectors.

This refusal to allow this kind of reconnaissance is in direct, specific violation of operative paragraph seven of our Resolution 1441.

Saddam Hussein and his regime are not just trying to conceal weapons, they’re also trying to hide people. You know the basic facts. Iraq has not complied with its obligation to allow immediate, unimpeded, unrestricted and private access to all officials and other persons as required by Resolution 1441.

Part 4: Access to scientists

The regime only allows interviews with inspectors in the presence of an Iraqi official, a minder. The official Iraqi organization charged with facilitating inspections announced, announced publicly and announced ominously that, quote, “Nobody is ready to leave Iraq to be interviewed.”

Iraqi Vice President Ramadan accused the inspectors of conducting espionage, a veiled threat that anyone cooperating with U.N. inspectors was committing treason.

Iraq did not meet its obligations under 1441 to provide a comprehensive list of scientists associated with its weapons of mass destruction programs. Iraq’s list was out of date and contained only about 500 names, despite the fact that UNSCOM had earlier put together a list of about 3,500 names.

Let me just tell you what a number of human sources have told us.

Saddam Hussein has directly participated in the effort to prevent interviews. In early December, Saddam Hussein had all Iraqi scientists warned of the serious consequences that they and their families would face if they revealed any sensitive information to the inspectors. They were forced to sign documents acknowledging that divulging information is punishable by death.

Saddam Hussein also said that scientists should be told not to agree to leave Iraq; anyone who agreed to be interviewed outside Iraq would be treated as a spy. This violates 1441.

In mid-November, just before the inspectors returned, Iraqi experts were ordered to report to the headquarters of the special security organization to receive counterintelligence training. The training focused on evasion methods, interrogation resistance techniques, and how to mislead inspectors.

Ladies and gentlemen, these are not assertions. These are facts, corroborated by many sources, some of them sources of the intelligence services of other countries.

For example, in mid-December weapons experts at one facility were replaced by Iraqi intelligence agents who were to deceive inspectors about the work that was being done there.

On orders from Saddam Hussein, Iraqi officials issued a false death certificate for one scientist, and he was sent into hiding.

In the middle of January, experts at one facility that was related to weapons of mass destruction, those experts had been ordered to stay home from work to avoid the inspectors. Workers from other Iraqi military facilities not engaged in illicit weapons projects were to replace the workers who’d been sent home. A dozen experts have been placed under house arrest, not in their own houses, but as a group at one of Saddam Hussein’s guest houses. It goes on and on and on.

As the examples I have just presented show, the information and intelligence we have gathered point to an active and systematic effort on the part of the Iraqi regime to keep key materials and people from the inspectors in direct violation of Resolution 1441. The pattern is not just one of reluctant cooperation, nor is it merely a lack of cooperation. What we see is a deliberate campaign to prevent any meaningful inspection work.

My colleagues, operative paragraph four of U.N. Resolution 1441, which we lingered over so long last fall, clearly states that false statements and omissions in the declaration and a failure by Iraq at any time to comply with and cooperate fully in the implementation of this resolution shall constitute — the facts speak for themselves –shall constitute a further material breach of its obligation.

We wrote it this way to give Iraq an early test — to give Iraq an early test. Would they give an honest declaration and would they early on indicate a willingness to cooperate with the inspectors? It was designed to be an early test.

They failed that test. By this standard, the standard of this operative paragraph, I believe that Iraq is now in further material breach of its obligations. I believe this conclusion is irrefutable and undeniable.

Iraq has now placed itself in danger of the serious consequences called for in U.N. Resolution 1441. And this body places itself in danger of irrelevance if it allows Iraq to continue to defy its will without responding effectively and immediately.

The issue before us is not how much time we are willing to give the inspectors to be frustrated by Iraqi obstruction. But how much longer are we willing to put up with Iraq’s noncompliance before we, as a council, we, as the United Nations, say: “Enough. Enough.”

The gravity of this moment is matched by the gravity of the threat that Iraq’s weapons of mass destruction pose to the world. Let me now turn to those deadly weapons programs and describe why they are real and present dangers to the region and to the world.

Part 5: Biological weapons program

First, biological weapons. We have talked frequently here about biological weapons. By way of introduction and history, I think there are just three quick points I need to make.

First, you will recall that it took UNSCOM four long and frustrating years to pry — to pry — an admission out of Iraq that it had biological weapons.

Second, when Iraq finally admitted having these weapons in 1995, the quantities were vast. Less than a teaspoon of dry anthrax, a little bit about this amount — this is just about the amount of a teaspoon — less than a teaspoon full of dry anthrax in an envelope shutdown the United States Senate in the fall of 2001. This forced several hundred people to undergo emergency medical treatment and killed two postal workers just from an amount just about this quantity that was inside of an envelope.

Iraq declared 8,500 liters of anthrax, but UNSCOM estimates that Saddam Hussein could have produced 25,000 liters. If concentrated into this dry form, this amount would be enough to fill tens upon tens upon tens of thousands of teaspoons. And Saddam Hussein has not verifiably accounted for even one teaspoon-full of this deadly material.

And that is my third point. And it is key. The Iraqis have never accounted for all of the biological weapons they admitted they had and we know they had. They have never accounted for all the organic material used to make them. And they have not accounted for many of the weapons filled with these agents such as there are 400 bombs. This is evidence, not conjecture. This is true. This is all well-documented.

Dr. Blix told this council that Iraq has provided little evidence to verify anthrax production and no convincing evidence of its destruction. It should come as no shock then, that since Saddam Hussein forced out the last inspectors in 1998, we have amassed much intelligence indicating that Iraq is continuing to make these weapons.

One of the most worrisome things that emerges from the thick intelligence file we have on Iraq’s biological weapons is the existence of mobile production facilities used to make biological agents.

Let me take you inside that intelligence file and share with you what we know from eye witness accounts. We have firsthand descriptions of biological weapons factories on wheels and on rails.

The trucks and train cars are easily moved and are designed to evade detection by inspectors. In a matter of months, they can produce a quantity of biological poison equal to the entire amount that Iraq claimed to have produced in the years prior to the Gulf War.

Although Iraq’s mobile production program began in the mid-1990s, U.N. inspectors at the time only had vague hints of such programs. Confirmation came later, in the year 2000.

The source was an eye witness, an Iraqi chemical engineer who supervised one of these facilities. He actually was present during biological agent production runs. He was also at the site when an accident occurred in 1998. Twelve technicians died from exposure to biological agents.

He reported that when UNSCOM was in country and inspecting, the biological weapons agent production always began on Thursdays at midnight because Iraq thought UNSCOM would not inspect on the Muslim Holy Day, Thursday night through Friday. He added that this was important because the units could not be broken down in the middle of a production run, which had to be completed by Friday evening before the inspectors might arrive again.

This defector is currently hiding in another country with the certain knowledge that Saddam Hussein will kill him if he finds him. His eye-witness account of these mobile production facilities has been corroborated by other sources.

A second source, an Iraqi civil engineer in a position to know the details of the program, confirmed the existence of transportable facilities moving on trailers.

A third source, also in a position to know, reported in summer 2002 that Iraq had manufactured mobile production systems mounted on road trailer units and on rail cars.

Finally, a fourth source, an Iraqi major, who defected, confirmed that Iraq has mobile biological research laboratories, in addition to the production facilities I mentioned earlier.

We have diagrammed what our sources reported about these mobile facilities. Here you see both truck and rail car-mounted mobile factories. The description our sources gave us of the technical features required by such facilities are highly detailed and extremely accurate. As these drawings based on their description show, we know what the fermenters look like, we know what the tanks, pumps, compressors and other parts look like. We know how they fit together. We know how they work. And we know a great deal about the platforms on which they are mounted.

As shown in this diagram, these factories can be concealed easily, either by moving ordinary-looking trucks and rail cars along Iraq’s thousands of miles of highway or track, or by parking them in a garage or warehouse or somewhere in Iraq’s extensive system of underground tunnels and bunkers.

We know that Iraq has at lest seven of these mobile biological agent factories. The truck-mounted ones have at least two or three trucks each. That means that the mobile production facilities are very few, perhaps 18 trucks that we know of — there may be more — but perhaps 18 that we know of. Just imagine trying to find 18 trucks among the thousands and thousands of trucks that travel the roads of Iraq every single day.

It took the inspectors four years to find out that Iraq was making biological agents. How long do you think it will take the inspectors to find even one of these 18 trucks without Iraq coming forward, as they are supposed to, with the information about these kinds of capabilities?

Ladies and gentlemen, these are sophisticated facilities. For example, they can produce anthrax and botulism toxin. In fact, they can produce enough dry biological agent in a single month to kill thousands upon thousands of people. And dry agent of this type is the most lethal form for human beings.

By 1998, U.N. experts agreed that the Iraqis had perfected drying techniques for their biological weapons programs. Now, Iraq has incorporated this drying expertise into these mobile production facilities.

We know from Iraq’s past admissions that it has successfully weaponized not only anthrax, but also other biological agents, including botulism toxin, aflatoxin and ricin.

But Iraq’s research efforts did not stop there. Saddam Hussein has investigated dozens of biological agents causing diseases such as gas gangrene, plague, typhus, tetanus, cholera, camelpox and hemorrhagic fever, and he also has the wherewithal to develop smallpox.

The Iraqi regime has also developed ways to disburse lethal biological agents, widely and discriminately into the water supply, into the air. For example, Iraq had a program to modify aerial fuel tanks for Mirage jets. This video of an Iraqi test flight obtained by UNSCOM some years ago shows an Iraqi F-1 Mirage jet aircraft. Note the spray coming from beneath the Mirage; that is 2,000 liters of simulated anthrax that a jet is spraying.

In 1995, an Iraqi military officer, Mujahid Sali Abdul Latif (ph), told inspectors that Iraq intended the spray tanks to be mounted onto a MiG-21 that had been converted into an unmanned aerial vehicle, or a UAV. UAVs outfitted with spray tanks constitute an ideal method for launching a terrorist attack using biological weapons.

Iraq admitted to producing four spray tanks. But to this day, it has provided no credible evidence that they were destroyed, evidence that was required by the international community.

There can be no doubt that Saddam Hussein has biological weapons and the capability to rapidly produce more, many more. And he has the ability to dispense these lethal poisons and diseases in ways that can cause massive death and destruction. If biological weapons seem too terrible to contemplate, chemical weapons are equally chilling.

UNMOVIC already laid out much of this, and it is documented for all of us to read in UNSCOM’s 1999 report on the subject.

Let me set the stage with three key points that all of us need to keep in mind: First, Saddam Hussein has used these horrific weapons on another country and on his own people. In fact, in the history of chemical warfare, no country has had more battlefield experience with chemical weapons since World War I than Saddam Hussein’s Iraq.

Part 6: Chemical weapons

Second, as with biological weapons, Saddam Hussein has never accounted for vast amounts of chemical weaponry: 550 artillery shells with mustard, 30,000 empty munitions and enough precursors to increase his stockpile to as much as 500 tons of chemical agents. If we consider just one category of missing weaponry — 6,500 bombs from the Iran-Iraq war — UNMOVIC says the amount of chemical agent in them would be in the order of 1,000 tons. These quantities of chemical weapons are now unaccounted for.

Dr. Blix has quipped that, quote, “Mustard gas is not (inaudible) You are supposed to know what you did with it.”

We believe Saddam Hussein knows what he did with it, and he has not come clean with the international community. We have evidence these weapons existed. What we don’t have is evidence from Iraq that they have been destroyed or where they are. That is what we are still waiting for.

Third point, Iraq’s record on chemical weapons is replete with lies. It took years for Iraq to finally admit that it had produced four tons of the deadly nerve agent, VX. A single drop of VX on the skin will kill in minutes. Four tons.

The admission only came out after inspectors collected documentation as a result of the defection of Hussein Kamal, Saddam Hussein’s late son-in-law. UNSCOM also gained forensic evidence that Iraq had produced VX and put it into weapons for delivery. Yet, to this day, Iraq denies it had ever weaponized VX.

And on January 27, UNMOVIC told this council that it has information that conflicts with the Iraqi account of its VX program.

We know that Iraq has embedded key portions of its illicit chemical weapons infrastructure within its legitimate civilian industry. To all outward appearances, even to experts, the infrastructure looks like an ordinary civilian operation. Illicit and legitimate production can go on simultaneously; or, on a dime, this dual-use infrastructure can turn from clandestine to commercial and then back again.

These inspections would be unlikely, any inspections of such facilities would be unlikely to turn up anything prohibited, especially if there is any warning that the inspections are coming. Call it ingenuous or evil genius, but the Iraqis deliberately designed their chemical weapons programs to be inspected. It is infrastructure with a built-in ally.

Under the guise of dual-use infrastructure, Iraq has undertaken an effort to reconstitute facilities that were closely associated with its past program to develop and produce chemical weapons.

For example, Iraq has rebuilt key portions of the Tariq state establishment. Tariq includes facilities designed specifically for Iraq’s chemical weapons program and employs key figures from past programs.

That’s the production end of Saddam’s chemical weapons business.

What about the delivery end?

I’m going to show you a small part of a chemical complex called al-Moussaid (ph), a site that Iraq has used for at least three years to transship chemical weapons from production facilities out to the field.

In May 2002, our satellites photographed the unusual activity in this picture. Here we see cargo vehicles are again at this transshipment point, and we can see that they are accompanied by a decontamination vehicle associated with biological or chemical weapons activity.

What makes this picture significant is that we have a human source who has corroborated that movement of chemical weapons occurred at this site at that time. So it’s not just the photo, and it’s not an individual seeing the photo. It’s the photo and then the knowledge of an individual being brought together to make the case.

This photograph of the site taken two months later in July shows not only the previous site, which is the figure in the middle at the top with the bulldozer sign near it, it shows that this previous site, as well as all of the other sites around the site, have been fully bulldozed and graded. The topsoil has been removed. The Iraqis literally removed the crust of the earth from large portions of this site in order to conceal chemical weapons evidence that would be there from years of chemical weapons activity.

To support its deadly biological and chemical weapons programs, Iraq procures needed items from around the world using an extensive clandestine network. What we know comes largely from intercepted communications and human sources who are in a position to know the facts.

Iraq’s procurement efforts include equipment that can filter and separate micro-organisms and toxins involved in biological weapons, equipment that can be used to concentrate the agent, growth media that can be used to continue producing anthrax and botulism toxin, sterilization equipment for laboratories, glass-lined reactors and specialty pumps that can handle corrosive chemical weapons agents and recursors, large amounts of vinyl chloride, a precursor for nerve and blister agents, and other chemicals such as sodium sulfide, an important mustard agent precursor.

Now, of course, Iraq will argue that these items can also be used for legitimate purposes. But if that is true, why do we have to learn about them by intercepting communications and risking the lives of human agents? With Iraq’s well documented history on biological and chemical weapons, why should any of us give Iraq the benefit of the doubt? I don’t, and I don’t think you will either after you hear this next intercept.

Just a few weeks ago, we intercepted communications between two commanders in Iraq’s Second Republican Guard Corps. One commander is going to be giving an instruction to the other. You will hear as this unfolds that what he wants to communicate to the other guy, he wants to make sure the other guy hears clearly, to the point of repeating it so that it gets written down and completely understood. Listen.

(BEGIN AUDIO TAPE)

(Speaking in Foreign Language.)

(END AUDIO TAPE)

Let’s review a few selected items of this conversation.

Two officers talking to each other on the radio want to make sure that nothing is misunderstood:

“Remove. Remove.”

The expression, the expression, “I got it.”

“Nerve agents. Nerve agents. Wherever it comes up.”

“Got it.”

“Wherever it comes up.”

“In the wireless instructions, in the instructions.”

“Correction. No. In the wireless instructions.”

“Wireless. I got it.”

Why does he repeat it that way? Why is he so forceful in making sure this is understood? And why did he focus on wireless instructions? Because the senior officer is concerned that somebody might be listening.

Well, somebody was.

“Nerve agents. Stop talking about it. They are listening to us. Don’t give any evidence that we have these horrible agents.”

Well, we know that they do. And this kind of conversation confirms it.

Our conservative estimate is that Iraq today has a stockpile of between 100 and 500 tons of chemical weapons agent. That is enough agent to fill 16,000 battlefield rockets.

Even the low end of 100 tons of agent would enable Saddam Hussein to cause mass casualties across more than 100 square miles of territory, an area nearly five times the size of Manhattan.

Let me remind you that, of the 122 millimeter chemical warheads, that the U.N. inspectors found recently, this discovery could very well be, as has been noted, the tip of the submerged iceberg. The question before us, all my friends, is when will we see the rest of the submerged iceberg?

Saddam Hussein has chemical weapons. Saddam Hussein has used such weapons. And Saddam Hussein has no compunction about using them again, against his neighbors and against his own people.

And we have sources who tell us that he recently has authorized his field commanders to use them. He wouldn’t be passing out the orders if he didn’t have the weapons or the intent to use them.

We also have sources who tell us that, since the 1980s, Saddam’s regime has been experimenting on human beings to perfect its biological or chemical weapons.

A source said that 1,600 death row prisoners were transferred in 1995 to a special unit for such experiments. An eye witness saw prisoners tied down to beds, experiments conducted on them, blood oozing around the victim’s mouths and autopsies performed to confirm the effects on the prisoners. Saddam Hussein’s humanity — inhumanity has no limits.

Part 7: Nuclear weapons

Let me turn now to nuclear weapons. We have no indication that Saddam Hussein has ever abandoned his nuclear weapons program.

On the contrary, we have more than a decade of proof that he remains determined to acquire nuclear weapons.

To fully appreciate the challenge that we face today, remember that, in 1991, the inspectors searched Iraq’s primary nuclear weapons facilities for the first time. And they found nothing to conclude that Iraq had a nuclear weapons program.

But based on defector information in May of 1991, Saddam Hussein’s lie was exposed. In truth, Saddam Hussein had a massive clandestine nuclear weapons program that covered several different techniques to enrich uranium, including electromagnetic isotope separation, gas centrifuge, and gas diffusion. We estimate that this illicit program cost the Iraqis several billion dollars.

Nonetheless, Iraq continued to tell the IAEA that it had no nuclear weapons program. If Saddam had not been stopped, Iraq could have produced a nuclear bomb by 1993, years earlier than most worse-case assessments that had been made before the war.

In 1995, as a result of another defector, we find out that, after his invasion of Kuwait, Saddam Hussein had initiated a crash program to build a crude nuclear weapon in violation of Iraq’s U.N. obligations.

Saddam Hussein already possesses two out of the three key components needed to build a nuclear bomb. He has a cadre of nuclear scientists with the expertise, and he has a bomb design.

Since 1998, his efforts to reconstitute his nuclear program have been focused on acquiring the third and last component, sufficient fissile material to produce a nuclear explosion. To make the fissile material, he needs to develop an ability to enrich uranium.

Saddam Hussein is determined to get his hands on a nuclear bomb.

He is so determined that he has made repeated covert attempts to acquire high-specification aluminum tubes from 11 different countries, even after inspections resumed.

These tubes are controlled by the Nuclear Suppliers Group precisely because they can be used as centrifuges for enriching uranium. By now, just about everyone has heard of these tubes, and we all know that there are differences of opinion. There is controversy about what these tubes are for.

Most U.S. experts think they are intended to serve as rotors in centrifuges used to enrich uranium. Other experts, and the Iraqis themselves, argue that they are really to produce the rocket bodies for a conventional weapon, a multiple rocket launcher.

Let me tell you what is not controversial about these tubes.

First, all the experts who have analyzed the tubes in our possession agree that they can be adapted for centrifuge use. Second, Iraq had no business buying them for any purpose. They are banned for Iraq.

I am no expert on centrifuge tubes, but just as an old Army trooper, I can tell you a couple of things: First, it strikes me as quite odd that these tubes are manufactured to a tolerance that far exceeds U.S. requirements for comparable rockets.

Maybe Iraqis just manufacture their conventional weapons to a higher standard than we do, but I don’t think so.

Second, we actually have examined tubes from several different batches that were seized clandestinely before they reached Baghdad. What we notice in these different batches is a progression to higher and higher levels of specification, including, in the latest batch, an anodized coating on extremely smooth inner and outer surfaces. Why would they continue refining the specifications, go to all that trouble for something that, if it was a rocket, would soon be blown into shrapnel when it went off?

The high tolerance aluminum tubes are only part of the story. We also have intelligence from multiple sources that Iraq is attempting to acquire magnets and high-speed balancing machines; both items can be used in a gas centrifuge program to enrich uranium.

In 1999 and 2000, Iraqi officials negotiated with firms in Romania, India, Russia and Slovenia for the purchase of a magnet production plant. Iraq wanted the plant to produce magnets weighing 20 to 30 grams. That’s the same weight as the magnets used in Iraq’s gas centrifuge program before the Gulf War. This incident linked with the tubes is another indicator of Iraq’s attempt to reconstitute its nuclear weapons program.

Intercepted communications from mid-2000 through last summer show that Iraq front companies sought to buy machines that can be used to balance gas centrifuge rotors. One of these companies also had been involved in a failed effort in 2001 to smuggle aluminum tubes into Iraq.

People will continue to debate this issue, but there is no doubt in my mind, these illicit procurement efforts show that Saddam Hussein is very much focused on putting in place the key missing piece from his nuclear weapons program, the ability to produce fissile material.

He also has been busy trying to maintain the other key parts of his nuclear program, particularly his cadre of key nuclear scientists.

It is noteworthy that, over the last 18 months, Saddam Hussein has paid increasing personal attention to Iraqi’s top nuclear scientists, a group that the governmental-controlled press calls openly, his nuclear mujahedeen. He regularly exhorts them and praises their progress. Progress toward what end?

Long ago, the Security Council, this council, required Iraq to halt all nuclear activities of any kind.

Part 8: Prohibited arms systems

Let me talk now about the systems Iraq is developing to deliver weapons of mass destruction, in particular Iraq’s ballistic missiles and unmanned aerial vehicles, UAVs.

First, missiles. We all remember that before the Gulf War Saddam Hussein’s goal was missiles that flew not just hundreds, but thousands of kilometers. He wanted to strike not only his neighbors, but also nations far beyond his borders.

While inspectors destroyed most of the prohibited ballistic missiles, numerous intelligence reports over the past decade, from sources inside Iraq, indicate that Saddam Hussein retains a covert force of up to a few dozen Scud variant ballistic missiles. These are missiles with a range of 650 to 900 kilometers.

We know from intelligence and Iraq’s own admissions that Iraq’s alleged permitted ballistic missiles, the al-Samud II and the al-Fatah , violate the 150-kilometer limit established by this council in Resolution 687. These are prohibited systems.

UNMOVIC has also reported that Iraq has illegally important 380 SA-2 rocket engines. These are likely for use in the al-Samud II. Their import was illegal on three counts. Resolution 687 prohibited all military shipments into Iraq. UNSCOM specifically prohibited use of these engines in surface-to-surface missiles. And finally, as we have just noted, they are for a system that exceeds the150-kilometer range limit.

Worst of all, some of these engines were acquired as late as December — after this council passed Resolution 1441.

What I want you to know today is that Iraq has programs that are intended to produce ballistic missiles that fly over 1,000 kilometers.

One program is pursuing a liquid fuel missile that would be able to fly more than 1,200 kilometers. And you can see from this map, as well as I can, who will be in danger of these missiles.

As part of this effort, another little piece of evidence, Iraq has built an engine test stand that is larger than anything it has ever had. Notice the dramatic difference in size between the test stand on the left, the old one, and the new one on the right. Note the large exhaust vent. This is where the flame from the engine comes out. The exhaust on the right test stand is five times longer than the one on the left. The one on the left was used for short-range missile. The one on the right is clearly intended for long-range missiles that can fly 1,200 kilometers.

This photograph was taken in April of 2002. Since then, the test stand has been finished and a roof has been put over it so it will be harder for satellites to see what’s going on underneath the test stand.

Saddam Hussein’s intentions have never changed. He is not developing the missiles for self-defense. These are missiles that Iraq wants in order to project power, to threaten, and to deliver chemical, biological and, if we let him, nuclear warheads.

Now, unmanned aerial vehicles, UAVs.

Iraq has been working on a variety of UAVs for more than a decade. This is just illustrative of what a UAV would look like.

This effort has included attempts to modify for unmanned flight the MiG-21 and with greater success an aircraft called the L-29.

However, Iraq is now concentrating not on these airplanes, but on developing and testing smaller UAVs, such as this.

UAVs are well suited for dispensing chemical and biological weapons.

There is ample evidence that Iraq has dedicated much effort to developing and testing spray devices that could be adapted for UAVs. And of the little that Saddam Hussein told us about UAVs, he has not told the truth. One of these lies is graphically and indisputably demonstrated by intelligence we collected on June 27, last year.

According to Iraq’s December 7 declaration, its UAVs have a range of only 80 kilometers. But we detected one of Iraq’s newest UAVs in a test flight that went 500 kilometers nonstop on autopilot in the race track pattern depicted here.

Not only is this test well in excess of the 150 kilometers that the United Nations permits, the test was left out of Iraq’s December 7th declaration. The UAV was flown around and around and around in a circle. And so, that its 80 kilometer limit really was 500 kilometers unrefueled and on autopilot, violative of all of its obligations under 1441.

The linkages over the past 10 years between Iraq’s UAV program and biological and chemical warfare agents are of deep concern to us.

Iraq could use these small UAVs which have a wingspan of only a few meters to deliver biological agents to its neighbors or if transported, to other countries, including the United States.

My friends, the information I have presented to you about these terrible weapons and about Iraq’s continued flaunting of its obligations under Security Council Resolution 1441 links to a subject I now want to spend a little bit of time on. And that has to do with terrorism.

Part 9: Ties to al Qaeda

Our concern is not just about these illicit weapons. It’s the way that these illicit weapons can be connected to terrorists and terrorist organizations that have no compunction about using such devices against innocent people around the world.

Iraq and terrorism go back decades. Baghdad trains Palestine Liberation Front members in small arms and explosives. Saddam uses the Arab Liberation Front to funnel money to the families of Palestinian suicide bombers in order to prolong the intifada. And it’s no secret that Saddam’s own intelligence service was involved in dozens of attacks or attempted assassinations in the 1990s.

But what I want to bring to your attention today is the potentially much more sinister nexus between Iraq and the al Qaeda terrorist network, a nexus that combines classic terrorist organizations and modern methods of murder. Iraq today harbors a deadly terrorist network headed by Abu Musab Zarqawi, an associate and collaborator of Osama bin Laden and his al Qaeda lieutenants.

Zarqawi, a Palestinian born in Jordan, fought in the Afghan war more than a decade ago. Returning to Afghanistan in 2000, he oversaw a terrorist training camp. One of his specialities and one of the specialties of this camp is poisons. When our coalition ousted the Taliban, the Zarqawi network helped establish another poison and explosive training center camp. And this camp is located in northeastern Iraq.

You see a picture of this camp.

The network is teaching its operatives how to produce ricin and other poisons. Let me remind you how ricin works. Less than a pinch — image a pinch of salt — less than a pinch of ricin, eating just this amount in your food, would cause shock followed by circulatory failure. Death comes within 72 hours and there is no antidote, there is no cure. It is fatal.

Those helping to run this camp are Zarqawi lieutenants operating in northern Kurdish areas outside Saddam Hussein’s controlled Iraq.

But Baghdad has an agent in the most senior levels of the radical organization, Ansar al-Islam, that controls this corner of Iraq. In 2000 this agent offered al Qaeda safe haven in the region. After we swept al Qaeda from Afghanistan, some of its members accepted this safe haven. They remain their today.

Zarqawi’s activities are not confined to this small corner of northeast Iraq. He traveled to Baghdad in May 2002 for medical treatment, staying in the capital of Iraq for two months while he recuperated to fight another day.

During this stay, nearly two dozen extremists converged on Baghdad and established a base of operations there. These al Qaeda affiliates, based in Baghdad, now coordinate the movement of people, money and supplies into and throughout Iraq for his network, and they’ve now been operating freely in the capital for more than eight months.

Iraqi officials deny accusations of ties with al Qaeda. These denials are simply not credible. Last year an al Qaeda associate bragged that the situation in Iraq was, quote, “good,” that Baghdad could be transited quickly.

We know these affiliates are connected to Zarqawi because they remain even today in regular contact with his direct subordinates, including the poison cell plotters, and they are involved in moving more than money and materiel.

Last year, two suspected al Qaeda operatives were arrested crossing from Iraq into Saudi Arabia. They were linked to associates of the Baghdad cell, and one of them received training in Afghanistan on how to use cyanide. From his terrorist network in Iraq, Zarqawi can direct his network in the Middle East and beyond.

We, in the United States, all of us at the State Department, and the Agency for International Development — we all lost a dear friend with the cold-blooded murder of Mr. Lawrence Foley in Amman, Jordan, last October — a despicable act was committed that day. The assassination of an individual whose sole mission was to assist the people of Jordan. The captured assassin says his cell received money and weapons from Zarqawi for that murder.

After the attack, an associate of the assassin left Jordan to go to Iraq to obtain weapons and explosives for further operations. Iraqi officials protest that they are not aware of the whereabouts of Zarqawi or of any of his associates. Again, these protests are not credible. We know of Zarqawi’s activities in Baghdad. I described them earlier.

And now let me add one other fact. We asked a friendly security service to approach Baghdad about extraditing Zarqawi and providing information about him and his close associates. This service contacted Iraqi officials twice, and we passed details that should have made it easy to find Zarqawi. The network remains in Baghdad. Zarqawi still remains at large to come and go.

As my colleagues around this table and as the citizens they represent in Europe know, Zarqawi’s terrorism is not confined to the Middle East. Zarqawi and his network have plotted terrorist actions against countries, including France, Britain, Spain, Italy, Germany and Russia.

According to detainees, Abu Atia, who graduated from Zakawi’s terrorist camp in Afghanistan, tasked at least nine North African extremists in 2001 to travel to Europe to conduct poison and explosive attacks.

Since last year, members of this network have been apprehended in France, Britain, Spain and Italy. By our last count, 116 operatives connected to this global web have been arrested.

The chart you are seeing shows the network in Europe. We know about this European network, and we know about its links to Zarqawi, because the detainee who provided the information about the targets also provided the names of members of the network.

Three of those he identified by name were arrested in France last December. In the apartments of the terrorists, authorities found circuits for explosive devices and a list of ingredients to make toxins.

The detainee who helped piece this together says the plot also targeted Britain. Later evidence, again, proved him right. When the British unearthed a cell there just last month, one British police officer was murdered during the disruption of the cell.

We also know that Zarqawi’s colleagues have been active in the Pankisi Gorge, Georgia and in Chechnya, Russia. The plotting to which they are linked is not mere chatter. Members of Zarqawi’s network say their goal was to kill Russians with toxins.

We are not surprised that Iraq is harboring Zarqawi and his subordinates. This understanding builds on decades long experience with respect to ties between Iraq and al Qaeda.

Going back to the early and mid-1990s, when bin Laden was based in Sudan, an al Qaeda source tells us that Saddam and bin Laden reached an understanding that al Qaeda would no longer support activities against Baghdad. Early al Qaeda ties were forged by secret, high-level intelligence service contacts with al Qaeda, secret Iraqi intelligence high-level contacts with al Qaeda.

We know members of both organizations met repeatedly and have met at least eight times at very senior levels since the early 1990s. In1996, a foreign security service tells us, that bin Laden met with a senior Iraqi intelligence official in Khartoum, and later met the director of the Iraqi intelligence service.

Saddam became more interested as he saw al Qaeda’s appalling attacks. A detained al Qaeda member tells us that Saddam was more willing to assist al Qaeda after the 1998 bombings of our embassies in Kenya and Tanzania. Saddam was also impressed by al Qaeda’s attacks on the USS Cole in Yemen in October 2000.

Iraqis continued to visit bin Laden in his new home in Afghanistan. A senior defector, one of Saddam’s former intelligence chiefs in Europe, says Saddam sent his agents to Afghanistan sometime in the mid-1990s to provide training to al Qaeda members on document forgery.

From the late 1990s until 2001, the Iraqi embassy in Pakistan played the role of liaison to the al Qaeda organization.

Some believe, some claim these contacts do not amount to much.

They say Saddam Hussein’s secular tyranny and al Qaeda’s religious tyranny do not mix. I am not comforted by this thought. Ambition and hatred are enough to bring Iraq and al Qaeda together, enough so al Qaeda could learn how to build more sophisticated bombs and learn how to forge documents, and enough so that al Qaeda could turn to Iraq for help in acquiring expertise on weapons of mass destruction.

And the record of Saddam Hussein’s cooperation with other Islamist terrorist organizations is clear. Hamas, for example, opened an office in Baghdad in 1999, and Iraq has hosted conferences attended by Palestine Islamic Jihad. These groups are at the forefront of sponsoring suicide attacks against Israel.

Al Qaeda continues to have a deep interest in acquiring weapons of mass destruction. As with the story of Zarqawi and his network, I can trace the story of a senior terrorist operative telling how Iraq provided training in these weapons to al Qaeda.

Fortunately, this operative is now detained, and he has told his story. I will relate it to you now as he, himself, described it.

This senior al Qaeda terrorist was responsible for one of al Qaeda’s training camps in Afghanistan.

His information comes firsthand from his personal involvement at senior levels of al Qaeda. He says bin Laden and his top deputy in Afghanistan, deceased al Qaeda leader Mohammed Atef, did not believe that al Qaeda labs in Afghanistan were capable enough to manufacture these chemical or biological agents. They needed to go somewhere else. They had to look outside of Afghanistan for help. Where did they go? Where did they look? They went to Iraq.

The support that (inaudible) describes included Iraq offering chemical or biological weapons training for two al Qaeda associates beginning in December 2000. He says that a militant known as Abu Abdula Al-Iraqi (ph) had been sent to Iraq several times between 1997and 2000 for help in acquiring poisons and gases. Abdula Al-Iraqi (ph) characterized the relationship he forged with Iraqi officials as successful.

Part 10: Conclusion

As I said at the outset, none of this should come as a surprise to any of us. Terrorism has been a tool used by Saddam for decades. Saddam was a supporter of terrorism long before these terrorist networks had a name. And this support continues. The nexus of poisons and terror is new. The nexus of Iraq and terror is old. The combination is lethal.

With this track record, Iraqi denials of supporting terrorism take the place alongside the other Iraqi denials of weapons of mass destruction. It is all a web of lies.

When we confront a regime that harbors ambitions for regional domination, hides weapons of mass destruction and provides haven and active support for terrorists, we are not confronting the past, we are confronting the present. And unless we act, we are confronting an even more frightening future.

My friends, this has been a long and a detailed presentation.

And I thank you for your patience. But there is one more subject that I would like to touch on briefly. And it should be a subject of deep and continuing concern to this council, Saddam Hussein’s violations of human rights.

Underlying all that I have said, underlying all the facts and the patterns of behavior that I have identified as Saddam Hussein’s contempt for the will of this council, his contempt for the truth and most damning of all, his utter contempt for human life. Saddam Hussein’s use of mustard and nerve gas against the Kurds in 1988 was one of the 20th century’s most horrible atrocities; 5,000 men, women and children died.

His campaign against the Kurds from 1987 to ’89 included mass summary executions, disappearances, arbitrary jailing, ethnic cleansing and the destruction of some 2,000 villages. He has also conducted ethnic cleansing against the Shiite Iraqis and the Marsh Arabs whose culture has flourished for more than a millennium. Saddam Hussein’s police state ruthlessly eliminates anyone who dares to dissent. Iraq has more forced disappearance cases than any other country, tens of thousands of people reported missing in the past decade.

Nothing points more clearly to Saddam Hussein’s dangerous intentions and the threat he poses to all of us than his calculated cruelty to his own citizens and to his neighbors. Clearly, Saddam Hussein and his regime will stop at nothing until something stops him.

For more than 20 years, by word and by deed Saddam Hussein has pursued his ambition to dominate Iraq and the broader Middle East using the only means he knows, intimidation, coercion and annihilation of all those who might stand in his way. For Saddam Hussein, possession of the world’s most deadly weapons is the ultimate trump card, the one he most hold to fulfill his ambition.

We know that Saddam Hussein is determined to keep his weapons of mass destruction; he’s determined to make more. Given Saddam Hussein’s history of aggression, given what we know of his grandiose plans, given what we know of his terrorist associations and given his determination to exact revenge on those who oppose him, should we take the risk that he will not some day use these weapons at a time and the place and in the manner of his choosing at a time when the world is in a much weaker position to respond?

The United States will not and cannot run that risk to the American people. Leaving Saddam Hussein in possession of weapons of mass destruction for a few more months or years is not an option, not in a post-September 11th world.

My colleagues, over three months ago this council recognized that Iraq continued to pose a threat to international peace and security, and that Iraq had been and remained in material breach of its disarmament obligations. Today Iraq still poses a threat and Iraq still remains in material breach.

Indeed, by its failure to seize on its one last opportunity to come clean and disarm, Iraq has put itself in deeper material breach and closer to the day when it will face serious consequences for its continued defiance of this council.

My colleagues, we have an obligation to our citizens, we have an obligation to this body to see that our resolutions are complied with. We wrote 1441 not in order to go to war, we wrote 1441 to try to preserve the peace. We wrote 1441 to give Iraq one last chance. Iraq is not so far taking that one last chance.

We must not shrink from whatever is ahead of us. We must not fail in our duty and our responsibility to the citizens of the countries that are represented by this body.

Thank you, Mr. President.

The Law of the Jungle

THE LAW OF THE JUNGLE

Trade, within a society and between countries, is the exchange of goods and services produced by human beings. The owners of the means of production appropriate the profits. As a class, they are the leaders of the capitalist state and they boast of fostering development and social wellbeing through market. This they worship as an infallible God.

In every country there is competition between the strongest and the weakest; the ones with more physical energy and better fed, those who learned how to read and write, who attended school and have more experience accumulated; the ones with more extensive social relations and more resources, and those within society who fail to have these advantages.

Now, as far as the countries is concerned, there are differences between those with a better climate and more arable land, more water and more natural resources in the area where they are located, when there are no more territories to conquer; the ones mastering technology, having greater development and handling unlimited media resources and those who, on the contrary, do not enjoy any of these prerogatives. These are the sometimes enormous differences between the rich and the poor nations.

It’s the law of the jungle.

There are no differences between ethnic groups, however, when it comes to the mental faculties of the human being. This has been thoroughly proven by science. The present society is not the natural way in which human life evolved, but rather a creation of the mentally developed man without which his life would be inconceivable. Therefore, what is at stake is whether the human being will be able to survive the privilege of having a creative mind.

The developed capitalist system, epitomized by the country with a privileged nature where the European white man brought his ideas, dreams and ambitions, is today in a crisis. But, it is not the usual crisis happening once in a number of years; not even the traumatic crisis of the 1930s but the worst of all crises since the world started to pursue this growth and development model.

The current crisis of the developed capitalist system is taking place when the empire is about to change leadership in the elections to be held in twenty-five days; it was all that was left to see.

The candidate of the two main parties that will say the last word in these elections are trying to persuade the bewildered voters –many of whom have never cared to cast a vote— that as candidates to the presidency they can secure the wellbeing and consumerism of what they describe as a people of middle class only, even though they are not planning to introduce any real changes to what they consider the most perfect economic system the world has ever known. The same world that, in their respective minds, is less important than the happiness of over three hundred million people who account for less than five percent of the world population. The fate of the remaining ninety-five percent of human beings, peace and war, the fit or unfit-for-breathing air, will highly depend on the decisions of the administrative leader of the empire, whether or not that constitutional position has any power at a time of nuclear weapons and space shields moved by computers in circumstances where every second counts and when ethical principles keep loosing their value. Still, the more or less nefarious role of the President of that country cannot be overlooked.

Racism is deeply-rooted in the United States where the mind of millions of people can hardly reconcile with the notion that a black man, with his wife and children could live in the White House, which is precisely called White.

It’s a miracle that the Democratic candidate has not met the same destiny as Martin Luther King, Malcolm X and others who only a few decades ago dreamed of justice and equality. He is in the habit of looking at his adversary with serenity and of smiling at the dialectic predicament of an opponent gazing into space.

The Republican candidate, on the other hand, who likes to enhance his reputation as a belligerent man, was one of the worst students in his class at West Point. He has confessed that he did not know any Mathematics; it can thus be assumed that he knew less of the complicated economic science.

The truth is his adversary surpasses him in cleverness and composure.

Something McCain has aplenty is age, and his health condition is not safe.

I am bringing up these data to indicate that eventually –if anything went wrong with the candidate’s health, in case he is elected— the lady of the riffle, the inexperienced former governor of Alaska could become President of the United States. It can be noticed that she does not know a thing.

Meditating on the current US public debt –$10,266 trillions— that President Bush is laying on the shoulders of the new generations in that country, I took to calculating how long it would take a man to count the debt that he has doubled in eight years.

A man working eight hours a day, without missing a second, and counting one hundred one-dollar bills per minute, during 300 days in the year, would need 710 billion years to count that amount of money.

I could not find a more graphic way to describe the volume of money that is practically mentioned every day now.

In order to avoid a general state of panic, the US administration has declared that it will secure deposits that do not exceed 250 thousand dollars. It will be managing banks and such funds as Lenin would never have thought of counting with an abacus.

We might be wondering about the contribution of Bush’s administration to Socialism. But, let’s not entertain any illusions. Once the banking operations go back to normal, the imperialists will return the banks to the private business as some other countries in this hemisphere have already done. The peoples always foot the bill.

Capitalism tends to reproduce itself under any social system because it is based on selfishness and on man’s instincts.

The only choice left to human society is to overcome this contradiction; otherwise it would not be able to survive.

At this time, the ocean of money being poured into the world finances by the central banks of the developed capitalist countries is dealing a hard blow to the Stock Exchanges of the countries which resort to these institutions in an effort to beat their economic underdevelopment. Cuba has no Stock Exchange. We shall certainly find more rational and more socialist ways of financing our development.

The current crisis and the brutal measures of the US administration to save itself will bring more inflation, more devaluation of the national currencies, more painful losses in the markets, lower prices for basic export commodities and more unequal exchange. But, they will also bring to the peoples a better understanding of the truth, a greater conscience, more rebelliousness and more revolutions.

We shall see how the crisis develops and what happens in the United States in twenty-five days.

Fidel Castro Ruz
October 11, 2008 6:15 p.m.

A letter from an American Soldier

I received a well written letter yesterday from an American Soldier. It was addressed to me, but I thought I’d post his arguments for general comment.

Mr. Verlo,

I stumbled upon your website by a pure stroke of accidental misfortune while searching for current news on the Fort Carson Installation.. My wife, my son and I are from Colorado, and I am an American Soldier. I am college educated and studied Middle-Eastern history, and I am well versed as it pertains to Mesopotamia, global-terror and global insurgencies.

I have deployed to Iraq twice and Afghanistan once. In 2003-2004 I served in Al-Fallujah and Ar-Ramadi in the Al-Anbar province, and in 2005-2006 in Tal’afar in the western Ninewah province with the 3d Armored Cavalry from Fort Carson (maybe you heard about the letter that Najim Abdullah wrote to George Bush about my unit?).

I spent seven months in Afghanistan training Afghani Security Forces, and would go back again to either country to serve for one reason only: to support my Soldiers. Although I am career-military, I do not now, nor did I ever support the Bush Administration or the pretenses under which we invaded Iraq. But, unfortunately, our elected officials thrust us into this mess, and we (Americans and American Military alike) are essentially left to deal with it. I am writing to you to comment on a few articles that you have authored, and provide my own opinions and citations.

First, in your article titled: “It’s in the Percentages”, you note that “apparently” 30% of Soldiers don’t have a high school education, 30% are returning with PTSD and 25% percent of their children are considered “special needs”. These are very interesting statistics, yet, you provided no citations. You go on to state that (and I quote): “I find it an absolute nightmare to imagine soldiers in positions of authority, making life and death decisions over others, who don’t know right from wrong, history from high stakes poker, or intelligence from drunken stupor. How do you reason with someone whose only motivation is their next beer?” and “It’s a war crime to subject civilian populations to rule by incompetents”. Again, very interesting. Here are some solid statistics for you, as well as citations. I chose to contrast military service members to college students in this case, but the same could be applied to any demographic (i.e., individuals who were recently laid off nation-wide, or illegal immigrants).

– 40% of college students who come from middle to upper class families engage in binge drinking on a regular (weekly) basis, as opposed to 26% of military personnel who have recently returned from combat tours overseas, where they suffered some sort of physical and/or emotional trauma (ABC news poll, 2007/2008). In addition, over 22,000 service members have called suicide hotlines in an attempt to get help (VA poll, 2008).

– 20% of college students engage in heavy drug use, as opposed to less than 5% of military personnel (ABC News Poll, 2007).

Here’s my favorite one:

3% of all college women report sexual assault at some point in their college career. In 2007, there were 2,212 reported cases of sexual assault on military installations by service members. In a military that exceeds roughly 2,000,000 people, that’s less than 1%.

Second, in your article titled: “Turning out to support fewer Troops”, you allude to Soldiers “riding in on a black cloud”. Hmmm, I’m not quite sure I understand that one. Is this a reference to the environmental damage we do with our vehicles, or the perceived “evil” that we bring with us because we are all, in fact, rapists, murderers and psychopaths?

Third, in your article titled: “Colorado Springs Military Community”, you state that (and I quote) “FIVE MAJOR MILITARY INSTALLATIONS ALREADY AND THE CITY AND COUNTY ARE BROKE”. El Paso County is broke? Since when? I would love to see a citation in reference to this one, because I have “Googled” it to no end and have found nothing that would lead me to believe anything but the contrary. The Colorado Springs Economic Development Corporation reports that: “Colorado Springs has a 3.1 million labor force within an hour radius, a Fast track permitting and planning program (30-60 days), 27 Fortune 500 Companies and a quality of life which is 70% the cost of coastal communities” (CSEDC 2008).

Sir, I have read your opinions on the media (many of which I share with you, by the way), so I would presume that you think this is a fabrication. Here’s the bottom line; the military presence in Colorado (the big, scary war-machine that we are) boosts the economy of the area due to its service members buying cars, houses (and paying taxes on their properties), shopping at local businesses, applying for and receiving loans from local banks, etc. There is no doubt in my mind that if the military left Colorado Springs, the city would continue to thrive, but the economy would noticeably decline anywhere that 30,000 people leave, military or not.

Fourth and final, in your article titled: “On Jan 14 let us not expand Fort Carson”, you state that more military in the area would make (and I quote) “Colorado Springs even more dependent on poor paying jobs, predatory businesses, and skyrocketing social problems. Only developers, car-dealers, pawn shops, strip clubs, liquor stores, social workers, jails and mortuaries benefit from a higher soldier population”. Wow, seriously? These are only issues tied to the influx of more military in the area? So, if 3,000 recently released convicted felons chose Colorado Springs as their new home, it would have less of an impact? Or how about 3,000 illegal immigrants, or 3,000 pregnant teenagers?

Well, let’s go ahead and analyze this a bit further. Developers and car-dealers will benefit from ANY new arrivals to the area, not just military. In reference to pawn shops and strip clubs, the owners of these businesses know exactly what they are doing by placing them outside of military installations. Service members are targeted by these establishments. That’s why they are placed where they are in the community. The same can be said for pay-day loan houses and used car dealerships on Powers and Academy blvd. But if you placed strip clubs next to colleges, would it still be the military that held the higher attendance record? It’s all about business strategy my friend, not the assumption that all military service members are sex-crazed, alcoholic lunatics.

Social workers, jails and mortuaries benefit wherever there are people with problems, criminals and people who have died. I suppose that again, it’s only military who fall into these categories. Ah yes, and our children are even more screwed up than we are. The fact that you said (and I quote): “The rest of us suffer increased crime and their children’s behavioral problems in our schools” vividly displays your utter incompetence and lack of any compassionate notion. You realize that less than 30% of military children who have been separated from a parent experience behavioral issues (USA Today poll, 2008)? The percentage of non-military children who experience behavioral issues as a result of a parent’s incarceration, or divorce, or even domestic abuse is almost twice as high.

Sir, I will be the first to admit that military service members are not perfect. But we are human beings, who are susceptible to the same things that civilians are. We are an easy target, because so many of us are returning home from Iraq and Afghanistan with severe problems, after having served in a war that has lost most of it’s public support (and rightly so).

What I have a hard time understanding is why people such as you exercise your freedoms of speech, protest, religion, etc, and then malign the very people who provide, protect and preserve those liberties? I am as anti-Bush as the average American left-wing protestor, but to blame service members for the actions of their elected leadership is immoral. You are essentially grouping us with Nazi’s, which is absolutely ridiculous. The Nazis’ goal was global domination, and they had no clearly defined rule of engagement. They knew that what they were doing was wrong, and did it anyway.

Does the US Military have people who behave in this manner? Absolutely, and they are dealt with within the justice system for their actions. We are in fact “just following orders” with our presence in the Middle-East. As I realize that this was also the defense of Nazi war criminals at Nurnberg, allow me to elaborate. The US military has clearly defined Rules of Engagement, and our greater mission is to stabilize an unstable region, not global control as conspiracy theorists would have everyone believe. Unless you have a solid understanding of counter-terror and counterinsurgency doctrine, you are in no position to presume anything about the US Military in the Middle-East (unless YOU have been there) other than the fact that we invaded Iraq under false pretenses. I’ll give you that one, and take it for myself as well.

Sir, have you ever held a young Iraqi child in your arms, returning him to his parents as they kiss you and your Soldiers’ cheeks, after he had been treated at a US facility because terrorists sodomized him and cut out his tongue? Have you ever looked straight into the eyes of a terrorist, who swore allegiance to Zarqawi and proclaimed himself a “holy warrior”, and seen pure evil? And while your medical personnel treated him for burns (which were sustained when he poured kerosene on a child and his father and attempted to set them on fire publicly, only succeeding to set himself on fire) he spoke perfect English and vowed to remember your name and kill your family? I presume you would view this as our fault, correct?

But here’s the difference between the American Soldier and everyone else: when it is our fault, we acknowledge it, and DO something about it. We help people, good and bad, bottom line. Do bad things happen? Of course. Are all Soldiers and Marines upright citizens? Of course not.. That’s why one Marine out of 30,000 threw a puppy off of a cliff, and four Soldiers out of 121,000 raped a 14-year old girl and killed her family. These actions were inexcusable and tragic, and the individuals in question were/are being dealt with. To generalize every American service member based on these isolated incidents vividly shows your lack of any rational thought.

So in closing, allow me to say that whether you care to acknowledge it or not, it is the MILITARY who grant and preserve liberties and who TRULY make a difference, not politicians, protestors, or half-minded anti-war bloggers. And understand (or don’t) why we are involved in the Global War on Terror, it is because it doesn’t matter whether or not you are white, black, Canadian, American, gay, straight, blind, deaf, or how many anti-Bush websites you manage or protests you attend, there are fundamentalist extremists who want to murder you and your family because you represent western culture.

I want this war to be over so badly that it consumes me at times. I do not want my son to have to see what I have seen as a result of a failed administration. Sir, we are human beings also, and I gladly serve to protect the liberty and freedom of individuals like you who don’t support me at all. So at your next rally, or the next article you write which slanders US service members, take a moment to reflect on your freedoms, and understand who it is that truly grants them. I wish you all continued health and happiness.

Sincerely,

[D.]

Confusing actuarial lies for statistics

LYING WITH STATISTICS. It’s a worn truism, but what do you do when the public’s mathematical literacy ebbs ever lower? Lie without statistics. Give new meaning to mean, median and average. Use false statistics to reinforce the new lie. Here are a couple ugly examples.

ISAF Air Raid on Nawabad
Afghans are up in arms about a recent US air raid in Herat Province which they say claimed more than 90 lives, the majority of which were children. US spokesmen claim the death toll was not ninety, but five, er, eight. A disparity which they explain could be complicated by the rubble from the bombs.

US puppet Hamid Karzai is standing by the Nawabad villagers, likewise is the UN. So it’s NATO and the US versus Afghanistan and the UN, as to whether the NATO International Security Assistance Force air raid should be investigated so that Karzai might be able to assure his people that US warplanes will be more careful next time.

The US press have been phrasing their interviews like mediators hoping to find a middle ground figure to reconcile the vastly disparate casualty record. But is that how casualties of war are accounted for? Can you imagine OJ refuting his ex-wife’s demise? Would a criminal court consider that an agreeable fraction of Nicole Simpson was murdered that night?

LA law enforcement found two bodies on the front steps of Nicole’s Brentwood residence. Just as tangibly, survivors on the ground in Afghanistan were able to count their missing. Journalists, UN workers, and Afghan authorities on our payroll have had access to the bodies, graves and witnesses.

American military personnel admit they may not know the full extent of the casualties, conceding that some might have been buried in the stony debris. Consider how horribly disingenuous is this admission.

We’ve all seen the leaked aerial gun-sight video footage on which we know the airmen can see every heat-emiting body. The bombers and their command-center triggermen on land can see little white bodies running around before they are hit, and then the faint gray pieces of human beings as the warmth leaves their ex-lives. Thus, American soldiers are lying, to whatever degree it makes a difference. Regardless, is the murder of civilians any place to equivocate with median approximations?

Bisphenol A
Here’s another example in pharmaceutical news. Studies have been released to show that the chemical Bisphenol A is a danger to humans. Well, news presenters well tied to the chem-agra-pharma industry are careful to note that some of the scientific results are inconclusive. So we have, on one side, harmful, and on the other, uncertain, championed by the FDA. The corporate media advises us that the conclusion probably lies somewhere in the middle. Oh? It’s a toss up, is it?

Heads and tails is a toss up. Heads –and can’t read the face of the coin exactly– is heads. Bisphenol A harms human brain activity, or at best, half-harms it. We’re muddied or partially muddied. It takes evidence to the contrary to muddle a middle.

The corporate media mantra of offering us two-sided analysis is serving well to temper findings which point at wrongdoers. Global warming becomes global luke-warming, becomes: leave the knob set on a harmless simmer.

I swing the other way. The media are all liars. Every last motherfucking one. From right to left, the mean average is a liar. If that stat is irrefutable, tell me, am I lying?

Hairy monkeys of old Beijing

Beijing handicraftBEIJING- Eric once told me that he liked hanging around his artist friend, Patti Smithsonian, because she saw creative potential in nearly everything. He’d see a stack of old paper and head for the garbage can. She’d stop him. “Don’t throw that away! Let’s tear it into strips and make a papier-mâché hat!” That kind of thing.

I’ve since experienced the same thing with my project-princess daughter. Packing materials, raffia, old lightbulbs, used ribbon — nothing gets tossed until I’ve run it by my little artist’s eye.

Winding my way through the hutongs of central Beijing yesterday, I came across something that will give Devon and Patti a year’s worth of new ideas. Hairy monkeys. An old folk handicraft started in the late Qing dynasty, hairy monkeys are made from the furry magnolia bud and the shed skin of the ever-present and super-screechy cicada. Resembling human beings in action — fortune tellers, barbers, fruit sellers, street hawkers — the hairy monkeys recall the urban life and customs of old Beijingers. Treasures from childhood, the monkeys are still loved by the elderly hutong-dwellers.

I found them completely hilarious and charming. I know Devon will, too. The already-long list of things I can’t pitch out will get even longer as it grows to encompass the entire outdoors.

Osama driver guilty of top war crimes

We’ve convicted a war criminal. A military tribunal in Guantanamo has found Osama Ben Laden’s driver guilty of war crimes. At the expense of Salim Ahmed Hamdan’s fate, I’m thrilled at this development. Look at the reach of what we consider war crime! This was Osama’s driver. Did the Nuremberg prosecutors go after the Nazi drivers? Were Göring’s or Goebbels’ drivers put on trial? The implications are going to be broad. For one, both Iraq and Afghanistan are illegal wars. Will anyone who’s carted a weapon for those engagements be considered guilty of killing over a million civilians?

Second, putting a Hamdan before a military tribunal is itself a war crime. Those conducting the trial are guilty. And what’s come up as evidence in the trial, is proof of further US crimes: rendition, illegal detention, torture. Fantastically, by asking the judge to consider confessions made under torture, the military prosecutors concede that they used torture. Documented. Admitted. This trial provides the discovery for the next.

You might feel sympathy for our soldiers who may decry they are only following orders. That defense may have gotten Commandant Klink and Sergeant Shultz off the hook, I can’t remember. But it didn’t cut amnesty for the Nuremberg defendants. In fact it defined the degree to which human beings are personally responsible for carrying out the immoral instructions of their leaders.

The split decision by the jury of military officers may reflect that they can see the same judgment might apply to their service, but their partial consideration is not going to save them.

Global economic rapists are at it again

G8 protest
Why protest the G8 Summit July 7-9? Those hoodlums always look so determined. Here’s the rationale by the Emergency Exit Collective:

The 2008 G8 on Hokkaido, a Strategic Assessment
Emergency Exit Collective
Bristol, Mayday, 2008

The authors of this document are a collection of activists, scholars, and writers currently based in the United States and Western Europe who have gotten to know and work with each other in the movement against capitalist globalization. We’re writing this at the request of some members of No! G8 Action Japan, who asked us for a broad strategic analysis of the state of struggle as we see it, and particularly, of the role of the G8, what it represents, the dangers and opportunities that may lie hidden in the moment. It is in no sense programmatic. Mainly, it is an attempt to develop tools that we hope will be helpful for organizers, or for anyone engaged in the struggle against global capital.

I
It is our condition as human beings that we produce our lives in common.

II
Let us then try to see the world from the perspective of the planet’s commoners, taking the word in that sense: those whose most essential tradition is cooperation in the making and maintenance of human social life, yet who have had to do so under conditions of suffering and separation; deprived, ignored, devalued, divided into hierarchies, pitted against each other for our very physical survival. In one sense we are all commoners. But it’s equally true that just about everyone, at least in some ways, at some points, plays the role of the rulers—of those who expropriate, devalue and divide—or at the very least benefits from such divisions.

Obviously some do more than others. It is at the peak of this pyramid that we encounter groups like the G8.

III
The G8’s perspective is that of the aristocrats, the rulers: those who command and maintain that global machinery of violence that defends existing borders and lines of separation: whether national borders with their detention camps for migrants, or property regimes, with their prisons for the poor. They live by constantly claiming title to the products of others collective creativity and labour, and in thus doing they create the poor; they create scarcity in the midst of plenty, and divide us on a daily basis; they create financial districts that loot resources from across the world, and in thus doing they turn the spirit of human creativity into a spiritual desert; close or privatize parks, public water taps and libraries, hospitals, youth centers, universities, schools, public swimming pools, and instead endlessly build shopping malls that channels convivial life into a means of commodity circulation; work toward turning global ecological catastrophe into business opportunities.

These are the people who presume to speak in the name of the “international community” even as they hide in their gated communities or meet protected by phalanxes of riot cops. It is critical to bear in mind that the ultimate aim of their policies is never to create community but to introduce and maintain divisions that set common people at each other’s throats. The neoliberal project, which has been their main instrument for doing so for the last three decades, is premised on a constant effort either to uproot or destroy any communal or democratic system whereby ordinary people govern their own affairs or maintain common resources for the common good, or, to reorganize each tiny remaining commons as an isolated node in a market system in which livelihood is never guaranteed, where the gain of one community must necessarily be at the expense of others. Insofar as they are willing to appeal to high-minded principles of common humanity, and encourage global cooperation, only and exactly to the extent that is required to maintain this system of universal competition.

IV
At the present time, the G8—the annual summit of the leaders of “industrial democracies”—is the key coordinative institution charged with the task of maintaining this neoliberal project, or of reforming it, revising it, adapting it to the changing condition of planetary class relations. The role of the G8 has always been to define the broad strategic horizons through which the next wave of planetary capital accumulation can occur. This means that its main task is to answer the question of how 3?4 in the present conditions of multiple crises and struggles 3?4 to subordinate social relations among the producing commoners of the planet to capital’s supreme value: profit.

V
Originally founded as the G7 in 1975 as a means of coordinating financial strategies for dealing with the ‘70s energy crisis, then expanded after the end of the Cold War to include Russia, its currently face a moment of profound impasse in the governance of planetary class relations: the greatest since the ‘70s energy crisis itself.

VI
The ‘70s energy crisis represented the final death-pangs of what might be termed the Cold War settlement, shattered by a quarter century of popular struggle. It’s worth returning briefly to this history.

The geopolitical arrangements put in place after World War II were above all designed to forestall the threat of revolution. In the immediate wake of the war, not only did much of the world lie in ruins, most of world’s population had abandoned any assumption about the inevitability of existing social arrangements. The advent of the Cold War had the effect of boxing movements for social change into a bipolar straightjacket. On the one hand, the former Allied and Axis powers that were later to unite in the G7 (the US, Canada, UK, France, Italy, Germany, Japan)—the “industrialized democracies”, as they like to call themselves—engaged in a massive project of co-optation. Their governments continued the process, begun in the ‘30s, of taking over social welfare institutions that had originally been created by popular movements (from insurance schemes to public libraries), even to expand them, on condition that they now be managed by state-appointed bureaucracies rather than by those who used them, buying off unions and the working classes more generally with policies meant to guarantee high wages, job security and the promise of educational advance—all in exchange for political loyalty, productivity increases and wage divisions within national and planetary working class itself. The Sino-Soviet bloc—which effectively became a kind of junior partner within the overall power structure, and its allies remained to trap revolutionary energies into the task of reproducing similar bureaucracies elsewhere. Both the US and USSR secured their dominance after the war by refusing to demobilize, instead locking the planet in a permanent threat of nuclear annihilation, a terrible vision of absolute cosmic power.

VII
Almost immediately, though, this arrangement was challenged by a series of revolts from those whose work was required to maintain the system, but who were, effectively, left outside the deal: first, peasants and the urban poor in the colonies and former colonies of the Global South, next, disenfranchised minorities in the home countries (in the US, the Civil Rights movement, then Black Power), and finally and most significantly, by the explosion of the women’s movement of the late ‘60s and early ‘70s—the revolt of that majority of humanity whose largely unremunerated labor made the very existence “the economy” possible. This appears to have been the tipping point.

VIII
The problem was that the Cold War settlement was never meant to include everyone. It by definition couldn’t. Once matters reached tipping point, then, the rulers scotched the settlement. All deals were off. The oil shock was first edge of the counter-offensive, breaking the back of existing working class organizations, driving home the message that there was nothing guaranteed about prosperity. Under the aegis of the newly hatched G7, this counter-offensive involved a series of interwoven strategies that were later to give rise to what is known as neoliberalism.

IX
These strategies resulted in what came to be known as “Structural Adjustment” both in the North and in the South, accompanied by trade and financial liberalization. This, in turn, made possible crucial structural changes in our planetary production in common extending the role of the market to discipline our lives and divide us into more and more polarized wage hierarchy. This involved:

· In the immediate wake of ‘70s oil shock, petrodollars were recycled from OPEC into Northern banks that then lent them, at extortionate rates of interest, to developing countries of the Global South. This was the origin of the famous “Third World Debt Crisis.” The existence of this debt allowed institutions like the IMF to impose its monetarist orthodoxy on most of the planet for roughly twenty years, in the process, stripping away most of even those modest social protections that had been won by the world’s poor—large numbers of whom were plunged into a situation of absolute desperation.

· It also opened a period of new enclosures through the capitalist imposition of structural adjustment policies, manipulation of environmental and social catastrophes like war, or for that matter through the authoritarian dictates of “socialist” regimes. Through such means, large sections of the world’s population have over the past thirty years been dispossessed from resources previously held in common, either by dint of long traditions, or as the fruits of past struggles and past settlements.

· Through financial deregulation and trade liberalization, neoliberal capital, which emerged from the G7 strategies to deal with the 1970s crisis aimed thus at turning the “class war” in communities, factories, offices, streets and fields against the engine of competition, into a planetary “civil war”, pitting each community of commoners against every other community of commoners.

· Neoliberal capital has done this by imposing an ethos of “efficiency” and rhetoric of “lowering the costs of production” applied so broadly that mechanisms of competition have come to pervade every sphere of life. In fact these terms are euphemisms, for a more fundamental demand: that capital be exempt from taking any reduction in profit to finance the costs of reproduction of human bodies and their social and natural environments (which it does not count as costs) and which are, effectively, “exernalized” onto communities and nature.

· The enclosure of resources and entitlements won in previous generations of struggles both in the North and the South, in turn, created the conditions for increasing the wage hierarchies (both global and local), by which commoners work for capital—wage hierarchies reproduced economically through pervasive competition, but culturally, through male dominance, xenophobia and racism. These wage gaps, in turn, made it possible to reduce the value of Northern workers’ labour power, by introducing commodities that enter in their wage basket at a fraction of what their cost might otherwise have been. The planetary expansion of sweatshops means that American workers (for example) can buy cargo pants or lawn-mowers made in Cambodia at Walmart, or buy tomatoes grown by undocumented Mexican workers in California, or even, in many cases, hire Jamaican or Filipina nurses to take care of children and aged grandparents at such low prices, that their employers have been able to lower real wages without pushing most of them into penury. In the South, meanwhile, this situation has made it possible to discipline new masses of workers into factories and assembly lines, fields and offices, thus extending enormously capital’s reach in defining the terms—the what, the how, the how much—of social production.

· These different forms of enclosures, both North and South, mean that commoners have become increasingly dependent on the market to reproduce their livelihoods, with less power to resist the violence and arrogance of those whose priorities is only to seek profit, less power to set a limit to the market discipline running their lives, more prone to turn against one another in wars with other commoners who share the same pressures of having to run the same competitive race, but not the same rights and the same access to the wage. All this has meant a generalized state of precarity, where nothing can be taken for granted.

X
In turn, this manipulation of currency and commodity flows constituting neoliberal globalization became the basis for the creation of the planet’s first genuine global bureaucracy.

· This was multi-tiered, with finance capital at the peak, then the ever-expanding trade bureaucracies (IMF, WTO, EU, World Bank, etc), then transnational corporations, and finally, the endless varieties of NGOs that proliferated throughout the period—almost all of which shared the same neoliberal orthodoxy, even as they substituted themselves for social welfare functions once reserved for states.

· The existence of this overarching apparatus, in turn, allowed poorer countries previously under the control of authoritarian regimes beholden to one or another side in the Cold War to adopt “democratic” forms of government. This did allow a restoration of formal civil liberties, but very little that could really merit the name of democracy (the rule of the “demos”, i.e., of the commoners). They were in fact constitutional republics, and the overwhelming trend during the period was to strip legislatures, that branch of government most open to popular pressure, of most of their powers, which were increasingly shifted to the executive and judicial branches, even as these latter, in turn, largely ended up enacting policies developed overseas, by global bureaucrats.

· This entire bureaucratic arrangement was justified, paradoxically enough, by an ideology of extreme individualism. On the level of ideas, neoliberalism relied on a systematic cooptation of the themes of popular struggle of the ‘60s: autonomy, pleasure, personal liberation, the rejection of all forms of bureaucratic control and authority. All these were repackaged as the very essence of capitalism, and the market reframed as a revolutionary force of liberation.

· The entire arrangement, in turn, was made possible by a preemptive attitude towards popular struggle. The breaking of unions and retreat of mass social movements from the late ‘70s onwards was only made possible by a massive shift of state resources into the machinery of violence: armies, prisons and police (secret and otherwise) and an endless variety of private “security services”, all with their attendant propaganda machines, which tended to increase even as other forms of social spending were cut back, among other things absorbing increasing portions of the former proletariat, making the security apparatus an increasingly large proportion of total social spending. This approach has been very successful in holding back mass opposition to capital in much of the world (especially West Europe and North America), and above all, in making it possible to argue there are no viable alternatives. But in doing so, has created strains on the system so profound it threatens to undermine it entirely.

XI
The latter point deserves elaboration. The element of force is, on any number of levels, the weak point of the system. This is not only on the constitutional level, where the question of how to integrate the emerging global bureaucratic apparatus, and existing military arrangements, has never been resolved. It is above all an economic problem. It is quite clear that the maintenance of elaborate security machinery is an absolute imperative of neoliberalism. One need only observe what happened with the collapse of the Soviet bloc in Eastern Europe: where one might have expected the Cold War victors to demand the dismantling of the army, secret police and secret prisons, and to maintain and develop the existing industrial base, in fact, what they did was absolutely the opposite: in fact, the only part of the industrial base that has managed fully to maintain itself has been the parts required to maintained the security apparatus itself! Critical too is the element of preemption: the governing classes in North America, for example, are willing to go to almost unimaginable lengths to ensure social movements never feel they are accomplishing anything. The current Gulf War is an excellent example: US military operations appear to be organized first and foremost to be protest-proof, to ensure that what happened in Vietnam (mass mobilization at home, widespread revolt within the army overseas) could never be repeated. This means above all that US casualties must always be kept to a minimum. The result are rules of engagement, and practices like the use of air power within cities ostensibly already controlled by occupation forces, so obviously guaranteed to maximize the killing of innocents and galvanizing hatred against the occupiers that they ensure the war itself cannot be won. Yet this approach can be taken as the very paradigm for neoliberal security regimes. Consider security arrangements around trade summits, where police are so determined prevent protestors from achieving tactical victories that they are often willing to effectively shut down the summits themselves. So too in overall strategy. In North America, such enormous resources are poured into the apparatus of repression, militarization, and propaganda that class struggle, labor action, mass movements seem to disappear entirely. It is thus possible to claim we have entered a new age where old conflicts are irrelevant. This is tremendously demoralizing of course for opponents of the system; but those running the system seem to find that demoralization so essential they don’t seem to care that the resultant apparatus (police, prisons, military, etc) is, effectively, sinking the entire US economy under its dead weight.

XII
The current crisis is not primarily geopolitical in nature. It is a crisis of neoliberalism itself. But it takes place against the backdrop of profound geopolitical realignments. The decline of North American power, both economic and geopolitical has been accompanied by the rise of Northeast Asia (and to a increasing extent, South Asia as well). While the Northeast Asian region is still divided by painful Cold War cleavages—the fortified lines across the Taiwan straits and at the 38th parallel in Korea…—the sheer realities of economic entanglement can be expected to lead to a gradual easing of tensions and a rise to global hegemony, as the region becomes the new center of gravity of the global economy, of the creation of new science and technology, ultimately, of political and military power. This may, quite likely, be a gradual and lengthy process. But in the meantime, very old patterns are rapidly reemerging: China reestablishing relations with ancient tributary states from Korea to Vietnam, radical Islamists attempting to reestablish their ancient role as the guardians of finance and piety at the in the Central Asian caravan routes and across Indian Ocean, every sort of Medieval trade diaspora reemerging… In the process, old political models remerge as well: the Chinese principle of the state transcending law, the Islamic principle of a legal order transcending any state. Everywhere, we see the revival too of ancient forms of exploitation—feudalism, slavery, debt peonage—often entangled in the newest forms of technology, but still echoing all the worst abuses of the Middle Ages. A scramble for resources has begun, with US occupation of Iraq and saber-rattling throughout the surrounding region clearly meant (at least in part) to place a potential stranglehold the energy supply of China; Chinese attempts to outflank with its own scramble for Africa, with increasing forays into South America and even Eastern Europe. The Chinese invasion into Africa (not as of yet at least a military invasion, but already involving the movement of hundreds of thousands of people), is changing the world in ways that will probably be felt for centuries. Meanwhile, the nations of South America, the first victims of the “Washington consensus” have managed to largely wriggle free from the US colonial orbit, while the US, its forces tied down in the Middle East, has for the moment at least abandoned it, is desperately struggling to keep its grip Mexico, Central America and the Caribbean—its own “near abroad”.

XIII
In another age all this might have led to war—that is, not just colonial occupations, police actions, or proxy wars (which are obviously already taking place), but direct military confrontations between the armies of major powers. It still could; accidents happen; but there is reason to believe that, when it comes to moments of critical decision, the loyalties of the global elites are increasingly to each other, and not to the national entities for whom they claim to speak. There is some compelling evidence for this.

Take for example when the US elites panicked at the prospect of the massive budget surpluses of the late 1990s. As Alan Greenspan, head of the Federal Reserve at the time warned, if these were allowed to stand they would have flooded government coffers with so many trillions of dollars that it could only have lead to some form of creeping socialism, even, he predicted, to the government acquiring “equity stakes” in key US corporations. The more excitable of capitalism’s managers actually began contemplating scenarios where the capitalist system itself would be imperiled. The only possible solution was massive tax cuts; these were duly enacted, and did indeed manage to turn surpluses into enormous deficits, financed by the sale of treasury bonds to Japan and China. Conditions have thus now reached a point where it is beginning to look as if the most likely long term outcome for the US (its technological and industrial base decaying, sinking under the burden of its enormous security spending) will be to end up serve as junior partner and military enforcer for East Asia capital. Its rulers, or at least a significant proportion of them, would prefer to hand global hegemony to the rulers of China (provided the latter abandon Communism) than to return to any sort of New Deal compromise with their “own” working classes.

A second example lies in the origins of what has been called the current “Bretton Woods II” system of currency arrangements, which underline a close working together of some “surplus” and “deficit” countries within global circuits. The macroeconomic manifestation of the planetary restructuring outlined in XIX underlines both the huge US trade deficit that so much seem to worry many commentators, and the possibility to continually generate new debt instruments like the one that has recently resulted in the sub-prime crisis. The ongoing recycling of accumulated surplus of countries exporting to the USA such as China and oil producing countries is what has allowed financiers to create new credit instruments in the USA. Hence, the “deal” offered by the masters in the United States to its commoners has been this: ‘you, give us a relative social peace and accept capitalist markets as the main means through which you reproduce your own livelihoods, and we will give you access to cheaper consumption goods, access to credit for buying cars and homes, and access to education, health, pensions and social security through the speculative means of stock markets and housing prices.’ Similar compromises were reached in all the G8 countries.

Meanwhile, there is the problem of maintaining any sort of social peace with the hundreds of millions of unemployed, underemployed, dispossessed commoners currently swelling the shanty-towns of Asia, Africa, and Latin America as a result of ongoing enclosures (which have speeded up within China and India in particular, even as “structural adjustment policies” in Africa and Latin America have been derailed). Any prospect of maintaining peace in these circumstances would ordinarily require either extremely high rates of economic growth—which globally have not been forthcoming, since outside of China, growth rates in the developing world have been much lower than they were in the ‘50s, ‘60s, or even ‘70s—or extremely high levels of repression, lest matters descend into rebellion or generalized civil war. The latter has of course occurred in many parts of the world currently neglected by capital, but in favored regions, such as the coastal provinces of China, or “free trade” zones of India, Egypt, or Mexico, commoners are being offered a different sort of deal: industrial employment at wages that, while very low by international standards, are still substantially higher than anything currently obtainable in the impoverished countryside; and above all the promise, through the intervention of Western markets and (privatized) knowledge, of gradually improving conditions of living. While over the least few years wages in many such areas seem to be growing, thanks to the intensification of popular struggles, such gains are inherently vulnerable: the effect of recent food inflation has been to cut real wages back dramatically—and threaten millions with starvation.

What we really want to stress here, though, is that the long-term promise being offered to the South is just as untenable as the idea that US or European consumers can indefinitely expand their conditions of life through the use of mortgages and credit cards.

What’s being offered the new dispossessed is a transposition of the American dream. The idea is that the lifestyle and consumption patterns of existing Chinese, Indian, or Brazilian or Zambian urban middle classes (already modeled on Northern ones) will eventually become available to the children of today’s miners, maquila or plantation laborers, until, ultimately, everyone on earth is brought up to roughly the same level of consumption. Put in these terms, the argument is absurd. The idea that all six billion of us can become “middle class” is obviously impossible. First of all there is a simple problem of resources. It doesn’t matter how many bottles we recycle or how energy efficient are the light bulbs we use, there’s just no way the earth’s ecosystem can accommodate six billion people driving in private cars to work in air-conditioned cubicles before periodically flying off to vacation in Acapulco or Tahiti. To maintain the style of living and producing in common we now identify with “middle classness” on a planetary scale would require several additional planets.

This much has been pointed out repeatedly. But the second point is no less important. What this vision of betterment ultimately proposes is that it would be possible to build universal prosperity and human dignity on a system of wage labor. This is fantasy. Historically, wages are always the contractual face for system of command and degradation, and a means of disguising exploitation: expressing value for work only on condition of stealing value without work— and there is no reason to believe they could ever be anything else. This is why, as history has also shown, human beings will always avoid working for wages if they have any other viable option. For a system based on wage labor to come into being, such options must therefore be made unavailable. This in turn means that such systems are always premised on structures of exclusion: on the prior existence of borders and property regimes maintained by violence. Finally, historically, it has always proved impossible to maintain any sizeable class of wage-earners in relative prosperity without basing that prosperity, directly or indirectly, on the unwaged labor of others—on slave-labor, women’s domestic labor, the forced labor of colonial subjects, the work of women and men in peasant communities halfway around the world—by people who are even more systematically exploited, degraded, and immiserated. For that reason, such systems have always depended not only on setting wage-earners against each other by inciting bigotry, prejudice, hostility, resentment, violence, but also by inciting the same between men and women, between the people of different continents (“race”), between the generations.

From the perspective of the whole, then, the dream of universal middle class “betterment” must necessarily be an illusion constructed in between the Scylla of ecological disaster, and the Charybdis of poverty, detritus, and hatred: precisely, the two pillars of today’s strategic impasse faced by the G8.

XIV
How then do we describe the current impasse of capitalist governance?

To a large degree, it is the effect of a sudden and extremely effective upswing of popular resistance—one all the more extraordinary considering the huge resources that had been invested in preventing such movements from breaking out.

On the one hand, the turn of the millennium saw a vast and sudden flowering of new anti-capitalist movements, a veritable planetary uprising against neoliberalism by commoners in Latin America, India, Africa, Asia, across the North Atlantic world’s former colonies and ultimately, within the cities of the former colonial powers themselves. As a result, the neoliberal project lies shattered. What came to be called the “anti-globalization” movement took aim at the trade bureaucracies—the obvious weak link in the emerging institutions of global administration—but it was merely the most visible aspect of this uprising. It was however an extraordinarily successful one. Not only was the WTO halted in its tracks, but all major trade initiatives (MAI, FTAA…) scuttled. The World Bank was hobbled and the power of the IMF over most of the world’s population, effectively, destroyed. The latter, once the terror of the Global South, is now a shattered remnant of its former self, reduced to selling off its gold reserves and desperately searching for a new global mission.

In many ways though spectacular street actions were merely the most visible aspects of much broader changes: the resurgence of labor unions, in certain parts of the world, the flowering of economic and social alternatives on the grassroots levels in every part of the world, from new forms of direct democracy of indigenous communities like El Alto in Bolivia or self-managed factories in Paraguay, to township movements in South Africa, farming cooperatives in India, squatters’ movements in Korea, experiments in permaculture in Europe or “Islamic economics” among the urban poor in the Middle East. We have seen the development of thousands of forms of mutual aid association, most of which have not even made it onto the radar of the global media, often have almost no ideological unity and which may not even be aware of each other’s existence, but nonetheless share a common desire to mark a practical break with capitalism, and which, most importantly, hold out the prospect of creating new forms of planetary commons that can—and in some cases are—beginning to knit together to provide the outlines of genuine alternative vision of what a non-capitalist future might look like.

The reaction of the world’s rulers was predictable. The planetary uprising had occurred during a time when the global security apparatus was beginning to look like it lacked a purpose, when the world threatened to return to a state of peace. The response—aided of course, by the intervention of some of the US’ former Cold War allies, reorganized now under the name of Al Qaeda—was a return to global warfare. But this too failed. The “war on terror”—as an attempt to impose US military power as the ultimate enforcer of the neoliberal model—has collapsed as well in the face of almost universal popular resistance. This is the nature of their “impasse”.

At the same time, the top-heavy, inefficient US model of military capitalism—a model created in large part to prevent the dangers of social movements, but which the US has also sought to export to some degree simply because of its profligacy and inefficiency, to prevent the rest of the world from too rapidly overtaking them—has proved so wasteful of resources that it threatens to plunge the entire planet into ecological and social crisis. Drought, disaster, famines, combine with endless campaigns of enclosure, foreclosure, to cast the very means of survival—food, water, shelter—into question for the bulk of the world’s population.

XV
In the rulers’ language the crisis understood, first and foremost, as a problem of regulating cash flows, of reestablishing, as they like to put it, a new “financial architecture”. Obviously they are aware of the broader problems. Their promotional literature has always been full of it. From the earliest days of the G7, through to the days after the Cold War, when Russia was added as a reward for embracing capitalism, they have always claimed that their chief concerns include

· the reduction of global poverty

· sustainable environmental policies

· sustainable global energy policies

· stable financial institutions governing global trade and currency transactions

If one were to take such claims seriously, it’s hard to see their overall performance as anything but a catastrophic failure. At the present moment, all of these are in crisis mode: there are food riots, global warming, peak oil, and the threat of financial meltdown, bursting of credit bubbles, currency crises, a global credit crunch. [**Failure on this scale however, opens opportunities for the G8 themselves, as summit of the global bureaucracy, to reconfigure the strategic horizon. Therefore, it’s always with the last of these that they are especially concerned. ]The real problem, from the perspective of the G8, is one of reinvestment: particularly, of the profits of the energy sector, but also, now, of emerging industrial powers outside the circle of the G8 itself. The neoliberal solution in the ‘70s had been to recycle OPEC’s petrodollars into banks that would use it much of the world into debt bondage, imposing regimes of fiscal austerity that, for the most part, stopped development (and hence, the emergence potential rivals) in its tracks. By the ‘90s, however, much East Asia in particular had broken free of this regime. Attempts to reimpose IMF-style discipline during the Asian financial crisis of 1997 largely backfired. So a new compromise was found, the so-called Bretton Woods II: to recycle the profits from the rapidly expanding industrial economies of East Asia into US treasury debt, artificially supporting the value of the dollar and allowing a continual stream of cheap exports that, aided by the US housing bubble, kept North Atlantic economies afloat and buy off workers there with cheap oil and even cheaper consumer goods even as real wages shrank. This solution however soon proved a temporary expedient. Bush regime’s attempt to lock it in by the invasion of Iraq, which was meant to lead to the forced privatization of Iraqi oil fields, and, ultimately, of the global oil industry as a whole, collapsed in the face of massive popular resistance (just as Saddam Hussein’s attempt to introduce neoliberal reforms in Iraq had failed when he was still acting as American deputy in the ‘90s). Instead, the simultaneous demand for petroleum for both Chinese manufacturers and American consumers caused a dramatic spike in the price of oil. What’s more, rents from oil and gas production are now being used to pay off the old debts from the ‘80s (especially in Asia and Latin America, which have by now paid back their IMF debts entirely), and—increasingly—to create state-managed Sovereign Wealth Funds that have largely replaced institutions like the IMF as the institutions capable of making long-term strategic investments. The IMF, purposeless, tottering on the brink of insolvency, has been reduced to trying to come up with “best practices” guidelines for fund managers working for governments in Singapore, Seoul, and Abu Dhabi.

There can be no question this time around of freezing out countries like China, India, or even Brazil. The question for capital’s planners, rather, is how to channel these new concentrations of capital in such a way that they reinforce the logic of the system instead of undermining it.

XVI
How can this be done? This is where appeals to universal human values, to common membership in an “international community” come in to play. “We all must pull together for the good of the planet,” we will be told. The money must be reinvested “to save the earth.”

To some degree this was always the G8 line: this is a group has been making an issue of climate change since 1983. Doing so was in one sense a response to the environmental movements of the ‘70s and ‘80s. The resultant emphasis on biofuels and “green energy” was from their point of view, the perfect strategy, seizing on an issue that seemed to transcend class, appropriating ideas and issues that emerged from social movements (and hence coopting and undermining especially their radical wings), and finally, ensuring such initiatives are pursued not through any form of democratic self-organization but “market mechanisms”—to effective make the sense of public interest productive for capitalism.

What we can expect now is a two-pronged attack. On the one hand, they will use the crisis to attempt to reverse the gains of past social movements: to put nuclear energy back on the table to deal with the energy crisis and global warming, or genetically modified foods to deal with the food crisis. Prime Minister Fukuda, the host of the current summit, for example, is already proposing the nuclear power is the “solution” to the global warming crisis, even as the German delegation resists. On the other, and even more insidiously, they will try once again to co-opt the ideas and solutions that have emerged from our struggles as a way of ultimately undermining them. Appropriating such ideas is simply what rulers do: the bosses brain is always under the workers’ hat. But the ultimate aim is to answer the intensification of class struggle, of the danger of new forms of democracy, with another wave of enclosures, to restore a situation where commoners’ attempts to create broader regimes of cooperation are stymied, and people are plunged back into mutual competition.

We can already see the outlines of how this might be done. There are already suggestions that Sovereign Wealth Funds put aside a certain (miniscule) proportion of their money for food aid, but only as tied to a larger project of global financial restructuring. The World Bank, largely bereft of its earlier role organizing dams and pipe-lines across the world, has been funding development in China’s poorer provinces, freeing the Chinese government to carry out similar projects in Southeast Asia, Africa, and even Latin America (where, of course, they cannot effectively be held to any sort of labor or environmental standards). There is the possibility of a new class deal in China itself, whose workers can be allowed higher standards of living if new low wage zones are created elsewhere—for instance, Africa (the continent where struggles over maintaining the commons have been most intense in current decades)—with the help of Chinese infrastructural projects. Above of all, money will be channeled into addressing climate change, into the development of alternative energy, which will require enormous investments, in such a way as to ensure that whatever energy resources do become important in this millennium, they can never be democratized—that the emerging notion of a petroleum commons, that energy resources are to some degree a common patrimony meant primarily to serve the community as a whole, that is beginning to develop in parts of the Middle East and South America—not be reproduced in whatever comes next.

Since this will ultimately have to be backed up by the threat of violence, the G8 will inevitably have to struggle with how to (yet again) rethink enforcement mechanisms. The latest move , now that the US “war on terror” paradigm has obviously failed, would appear to be a return to NATO, part of a reinvention of the “European security architecture” being proposed at the upcoming G8 meetings in Italy in 2009 on the 60th anniversary of NATO’s foundation—but part of a much broader movement of the militarization of social conflict, projecting potential resource wars, demographic upheavals resulting from climate change, and radical social movements as potential military problems to be resolved by military means. Opposition to this new project is already shaping up as the major new European mobilization for the year following the current G-8.

XVII
While the G-8 sit at the pinnacle of a system of violence, their preferred idiom is monetary. Their impulse whenever possible is to translate all problems into money, financial structures, currency flows—a substance whose movements they carefully monitor and control.

Money, on might say, is their poetry—a poetry whose letters are written in our blood. It is their highest and most abstract form of expression, their way of making statements about the ultimate truth of the world, even if it operates in large part by making things disappear. How else could it be possible to argue—no, to assume as a matter of common sense—that the love, care, and concern of a person who tends to the needs of children, teaching, minding, helping them to become decent , thoughtful, human beings, or who grows and prepares food, is worth ten thousand times less than someone who spends the same time designing a brand logo, moving abstract blips across a globe, or denying others health care.

The role of money however has changed profoundly since 1971 when the dollar was delinked from gold. This has created a profound realignment of temporal horizons. Once money could be said to be primarily congealed results of past profit and exploitation. As capital, it was dead labor. Millions of indigenous Americans and Africans had their lives pillaged and destroyed in the gold mines in order to be rendered into value. The logic of finance capital, of credit structures, certainly always existed as well (it is at least as old as industrial capital; possibly older), but in recent decades these logic of financial capital has come to echo and re-echo on every level of our lives. In the UK 97% of money in circulation is debt, in the US, 98%. Governments run on deficit financing, wealthy economies on consumer debt, the poor are enticed with microcredit schemes, debts are packaged and repackaged in complex financial derivatives and traded back and forth. Debt however is simply a promise, the expectation of future profit; capital thus increasingly brings the future into the present—a future that, it insists, must always be the same in nature, even if must also be greater in magnitude, since of course the entire system is premised on continual growth. Where once financiers calculated and traded in the precise measure of our degradation, having taken everything from us and turned it into money, now money has flipped, to become the measure of our future degradation—at the same time as it binds us to endlessly working in the present.

The result is a strange moral paradox. Love, loyalty, honor, commitment—to our families, for example, which means to our shared homes, which means to the payment of monthly mortgage debts—becomes a matter of maintaining loyalty to a system which ultimately tells us that such commitments are not a value in themselves. This organization of imaginative horizons, which ultimately come down to a colonization of the very principle of hope, has come to supplement the traditional evocation of fear (of penury, homelessness, joblessness, disease and death). This colonization paralyzes any thought of opposition to a system that almost everyone ultimately knows is not only an insult to everything they really cherish, but a travesty of genuine hope, since, because no system can really expand forever on a finite planet, everyone is aware on some level that in the final analysis they are dealing with a kind of global pyramid scheme, what we are ultimately buying and selling is the real promise of global social and environmental apocalypse.

XVIII
Finally then we come to the really difficult, strategic questions. Where are the vulnerabilities? Where is hope? Obviously we have no certain answers here. No one could. But perhaps the proceeding analysis opens up some possibilities that anti-capitalist organizers might find useful to explore.

One thing that might be helpful is to rethink our initial terms. Consider communism. We are used to thinking of it as a total system that perhaps existed long ago, and to the desire to bring about an analogous system at some point in the future—usually, at whatever cost. It seems to us that dreams of communist futures were never purely fantasies; they were simply projections of existing forms of cooperation, of commoning, by which we already make the world in the present. Communism in this sense is already the basis of almost everything, what brings people and societies into being, what maintains them, the elemental ground of all human thought and action. There is absolutely nothing utopian here. What is utopian, really, is the notion that any form of social organization, especially capitalism, could ever exist that was not entirely premised on the prior existence of communism. If this is true, the most pressing question is simply how to make that power visible, to burst forth, to become the basis for strategic visions, in the face of a tremendous and antagonistic power committed to destroying it—but at the same time, ensuring that despite the challenge they face, they never again become entangled with forms of violence of their own that make them the basis for yet another tawdry elite. After all, the solidarity we extend to one another, is it not itself a form of communism? And is it not so above because it is not coerced?

Another thing that might be helpful is to rethink our notion of crisis. There was a time when simply describing the fact that capitalism was in a state of crisis, driven by irreconcilable contradictions, was taken to suggest that it was heading for a cliff. By now, it seems abundantly clear that this is not the case. Capitalism is always in a crisis. The crisis never goes away. Financial markets are always producing bubbles of one sort or another; those bubbles always burst, sometimes catastrophically; often entire national economies collapse, sometimes the global markets system itself begins to come apart. But every time the structure is reassembled. Slowly, painfully, dutifully, the pieces always end up being put back together once again.

Perhaps we should be asking: why?

In searching for an answer, it seems to us, we might also do well to put aside another familiar habit of radical thought: the tendency to sort the world into separate levels—material realities, the domain of ideas or “consciousness”, the level of technologies and organizations of violence—treating these as if these were separate domains that each work according to separate logics, and then arguing which “determines” which. In fact they cannot be disentangled. A factory may be a physical thing, but the ownership of a factory is a social relation, a legal fantasy that is based partly on the belief that law exists, and partly on the existence of armies and police. Armies and police on the other hand exist partly because of factories providing them with guns, vehicles, and equipment, but also, because those carrying the guns and riding in the vehicles believe they are working for an abstract entity they call “the government”, which they love, fear, and ultimately, whose existence they take for granted by a kind of faith, since historically, those armed organizations tend to melt away immediately the moment they lose faith that the government actually exists. Obviously exactly the same can be said of money. It’s value is constantly being produced by eminently material practices involving time clocks, bank machines, mints, and transatlantic computer cables, not to mention love, greed, and fear, but at the same time, all this too rests on a kind of faith that all these things will continue to interact in more or less the same way. It is all very material, but it also reflects a certain assumption of eternity: the reason that the machine can always be placed back together is, simply, because everyone assumes it must. This is because they cannot realistically imagine plausible alternatives; they cannot imagine plausible alternatives because of the extraordinarily sophisticated machinery of preemptive violence that ensure any such alternatives are uprooted or contained (even if that violence is itself organized around a fear that itself rests on a similar form of faith.) One cannot even say it’s circular. It’s more a kind of endless, unstable spiral. To subvert the system is then, to intervene in such a way that the whole apparatus begins to spin apart.

XIX
It appears to us that one key element here—one often neglected in revolutionary strategy—is the role of the global middle classes. This is a class that, much though it varies from country (in places like the US and Japan, overwhelming majorities consider themselves middle class; in, say, Cambodia or Zambia, only very small percentages), almost everywhere provides the key constituency of the G8 outside of the ruling elite themselves. It has become a truism, an article of faith in itself in global policy circles, that national middle class is everywhere the necessary basis for democracy. In fact, middle classes are rarely much interested in democracy in any meaningful sense of that word (that is, of the self-organization or self-governance of communities). They tend to be quite suspicious of it. Historically, middle classes have tended to encourage the establishment of constitutional republics with only limited democratic elements (sometimes, none at all). This is because their real passion is for a “betterment”, for the prosperity and advance of conditions of life for their children—and this betterment, since it is as noted above entirely premised on structures of exclusion, requires “security”. Actually the middle classes depend on security on every level: personal security, social security (various forms of government support, which even when it is withdrawn from the poor tends to be maintained for the middle classes), security against any sudden or dramatic changes in the nature of existing institutions. Thus, politically, the middle classes are attached not to democracy (which, especially in its radical forms, might disrupt all this), but to the rule of law. In the political sense, then, being “middle class” means existing outside the notorious “state of exception” to which the majority of the world’s people are relegated. It means being able to see a policeman and feel safer, not even more insecure. This would help explain why within the richest countries, the overwhelming majority of the population will claim to be “middle class” when speaking in the abstract, even if most will also instantly switch back to calling themselves “working class” when talking about their relation to their boss.

That rule of law, in turn, allows them to live in that temporal horizon where the market and other existing institutions (schools, governments, law firms, real estate brokerages…) can be imagined as lasting forever in more or less the same form. The middle classes can thus be defined as those who live in the eternity of capitalism. (The elites don’t; they live in history, they don’t assume things will always be the same. The disenfranchized don’t; they don’t have the luxury; they live in a state of precarity where little or nothing can safely be assumed.) Their entire lives are based on assuming that the institutional forms they are accustomed to will always be the same, for themselves and their grandchildren, and their “betterment” will be proportional to the increase in the level of monetary wealth and consumption. This is why every time global capital enters one of its periodic crises, every time banks collapse, factories close, and markets prove unworkable, or even, when the world collapses in war, the managers and dentists will tend to support any program that guarantees the fragments will be dutifully pieced back together in roughly the same form—even if all are, at the same time, burdened by at least a vague sense that the whole system is unfair and probably heading for catastrophe.

XIX
The strategic question then is, how to shatter this sense of inevitability? History provides one obvious suggestion. The last time the system really neared self-destruction was in the 1930s, when what might have otherwise been an ordinary turn of the boom-bust cycle turned into a depression so profound that it took a world war to pull out of it. What was different? The existence of an alternative: a Soviet economy that, whatever its obvious brutalities, was expanding at breakneck pace at the very moment market systems were undergoing collapse. Alternatives shatter the sense of inevitability, that the system must, necessarily, be patched together in the same form; this is why it becomes an absolute imperative of global governance that even small viable experiments in other ways of organizing communities be wiped out, or, if that is not possible, that no one knows about them.

If nothing else, this explains the extraordinary importance attached to the security services and preemption of popular struggle. Commoning, where it already exists, must be made invisible. Alternatives— Zapatistas in Chiapas, APPO in Oaxaca, worker-managed factories in Argentina or Paraguay, community-run water systems in South Africa or Bolivia, living alternatives of farming or fishing communities in India or Indonesia, or a thousand other examples—must be made to disappear, if not squelched or destroyed, then marginalized to the point they seem irrelevant, ridiculous. If the managers of the global system are so determined to do this they are willing to invest such enormous resources into security apparatus that it threatens to sink the system entirely, it is because they are aware that they are working with a house of cards. That the principle of hope and expectation on which capitalism rests would evaporate instantly if almost any other principle of hope or expectation seemed viable.

The knowledge of alternatives, then, is itself a material force.

Without them, of course, the shattering of any sense of certainty has exactly the opposite effect. It becomes pure precarity, an insecurity so profound that it becomes impossible to project oneself in history in any form, so that the one-time certainties of middle class life itself becomes a kind of utopian horizon, a desperate dream, the only possible principle of hope beyond which one cannot really imagine anything. At the moment, this seems the favorite weapon of neoliberalism: whether promulgated through economic violence, or the more direct, traditional kind.

One form of resistance that might prove quite useful here – and is already being discussed in some quarters – are campaigns against debt itself. Not demands for debt forgiveness, but campaigns of debt resistance.

XX
In this sense the great slogan of the global justice movement, “another world is possible”, represents the ultimate threat to existing power structures. But in another sense we can even say we have already begun to move beyond that. Another world is not merely possible. It is inevitable. On the one hand, as we have pointed out, such a world is already in existence in the innumerable circuits of social cooperation and production in common based on different values than those of profit and accumulation through which we already create our lives, and without which capitalism itself would be impossible. On the other, a different world is inevitable because capitalism—a system based on infinite material expansion—simply cannot continue forever on a finite world. At some point, if humanity is to survive at all, we will be living in a system that is not based on infinite material expansion. That is, something other than capitalism.

The problem is there is no absolute guarantee that ‘something’ will be any better. It’s pretty easy to imagine “other worlds” that would be even worse. We really don’t have any idea what might happen. To what extent will the new world still organized around commoditization of life, profit, and pervasive competition? Or a reemergence of even older forms of hierarchy and degradation? How, if we do overcome capitalism directly, by the building and interweaving of new forms of global commons, do we protect ourselves against the reemergence of new forms of hierarchy and division that we might not now even be able to imagine?

It seems to us that the decisive battles that will decide the contours of this new world will necessarily be battles around values. First and foremost are values of solidarity among commoners. Since after all, every rape of a woman by a man or the racist murder of an African immigrant by a European worker is worth a division in capital’s army.

Similarly, imagining our struggles as value struggles might allow us to see current struggles over global energy policies and over the role of money and finance today as just an opening salvo of an even larger social conflict to come. For instance, there’s no need to demonize petroleum, for example, as a thing in itself. Energy products have always tended to play the role of a “basic good”, in the sense that their production and distribution becomes the physical basis for all other forms of human cooperation, at the same time as its control tends to organize social and even international relations. Forests and wood played such a role from the time of the Magna Carta to the American Revolution, sugar did so during the rise of European colonial empires in the 17th and 18th centuries, fossil fuels do so today. There is nothing intrinsically good or bad about fossil fuel. Oil is simply solar radiation, once processed by living beings, now stored in fossil form. The question is of control and distribution. This is the real flaw in the rhetoric over “peak oil”: the entire argument is premised on the assumption that, for the next century at least, global markets will be the only means of distribution. Otherwise the use of oil would depend on needs, which would be impossible to predict precisely because they depend on the form of production in common we adopt. The question thus should be: how does the anti-capitalist movement peak the oil? How does it become the crisis for a system of unlimited expansion?

It is the view of the authors of this text that the most radical planetary movements that have emerged to challenge the G8 are those that direct us towards exactly these kind of questions. Those which go beyond merely asking how to explode the role money plays in framing our horizons, or even challenging the assumption of the endless expansion of “the economy”, to ask why we assume something called “the economy” even exists, and what other ways we can begin imagining our material relations with one another. The planetary women’s movement, in its many manifestations, has and continues to play perhaps the most important role of all here, in calling for us to reimagine our most basic assumptions about work, to remember that the basic business of human life is not actually the production of communities but the production, the mutual shaping of human beings. The most inspiring of these movements are those that call for us to move beyond a mere challenge to the role of money to reimagine value: to ask ourselves how can we best create a situation where everyone is secure enough in their basic needs to be able to pursue those forms of value they decide are ultimately important to them. To move beyond a mere challenge to the tyranny of debt to ask ourselves what we ultimately owe to one another and to our environment. That recognize that none this needs to invented from whole cloth. It’s all already there, immanent in the way everyone, as commoners, create the world together on a daily basis. And that asking these questions is never, and can never be, an abstract exercise, but is necessarily part of a process by which we are already beginning to knit these forms of commons together into new forms of global commons that will allow entirely new conceptions of our place in history.

It is to those already engaged in such a project that we offer these initial thoughts on our current strategic situation.

Was Albert Einstein all that bright?

Albert Einstein at the chalkboard“The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil… I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals.”

Socialism is not inherently totalitarian. To advocate for an equitable distribution of wealth, to look after the poor and feeble, to provide health, education, and opportunity for all, is to be a socialist. Not by coincidence, these are the very reasons socialism is feared by capitalists and slandered by their educational system. The Red Scare was not about Commie infiltrators but a creeping social consciousness. “Democrats” are the lip service which corporate power has to pay to keep human beings from wising up and demanding their due.

Is there a single humanitarian whom you admire for his/her brilliance and grace, who advocates capitalism? Albert Einstein was a socialist.

Helen Keller: Oh blind vanity of slaves!

helen-keller-blind-soldier-socialist-isolationist-pacifist-sedition“It is in your power to refuse to carry the artillery … You do not need to make a great noise about it. With the silence and dignity of creators you can end wars and the system of selfishness and exploitation that causes wars. All you need to do to bring about this stupendous revolution is to straighten up and fold your arms.”

Strike Against War

To begin with, I have a word to say to my good friends, the editors, and others who are moved to pity me. Some people are grieved because they imagine I am in the hands of unscrupulous persons who lead me astray and persuade me to espouse unpopular causes and make me the mouthpiece of their propaganda. Now, let it be understood once and for all that I do not want their pity; I would not change places with one of them. I know what I am talking about. My sources of information are as good and reliable as anybody else’s. I have papers and magazines from England, France, Germany and Austria that I can read myself. Not all the editors I have met can do that. Quite a number of them have to take their French and German second hand. No, I will not disparage the editors. They are an overworked, misunderstood class. Let them remember, though, that if I cannot see the fire at the end of their cigarettes, neither can they thread a needle in the dark. All I ask, gentlemen, is a fair field and no favor. I have entered the fight against preparedness and against the economic system under which we live. It is to be a fight to the finish, and I ask no quarter.

The future of the world rests in the hands of America. The future of America rests on the backs of 80,000,000 working men and women and their children. We are facing a grave crisis in our national life. The few who profit from the labor of the masses want to organize the workers into an army which will protect the interests of the capitalists. You are urged to add to the heavy burdens you already bear, the burden of a larger army and many additional warships. It is in your power to refuse to carry the artillery and the dread-noughts and to shake off some of the burdens, too, such as limousines, steam yachts and country estates. You do not need to make a great noise about it. With the silence and dignity of creators you can end wars and the system of selfishness and exploitation that causes wars. All you need to do to bring about this stupendous revolution is to straighten up and fold your arms.

We are not preparing to defend our country. Even if we were as helpless as Congressman Gardner says we are, we have no enemies foolhardy enough to attempt to invade the United States. The talk about attack from Germany and Japan is absurd. Germany has its hands full and will be busy with its own affairs for some generations after the European war is over.

With full control of the Atlantic Ocean and the Mediterranean Sea, the allies failed to land enough men to defeat the Turks at Gallipoli; and then they failed again to land an army at Salonica in time to check the Bulgarian invasion of Serbia. The conquest of America by water is a nightmare confined exclusively to ignorant persons and members of the Navy League.

Yet, everywhere, we hear fear advanced as argument for armament. It reminds me of a fable I read. A certain man found a horseshoe. His neighbor began to weep and wail because, as he justly pointed out, the man who found the horseshoe might someday find a horse. Having found the shoe, he might shoe him. The neighbor’s child might some day go so near the horse’s heels as to be kicked, and die. Undoubtedly the two families would quarrel and fight, and several valuable lives would be lost through the finding of the horseshoe. You know the last war we had we quite accidentally picked up some islands in the Pacific Ocean which may some day be the cause of a quarrel between ourselves and Japan. I’d rather drop those islands right now and forget about them than go to war to keep them. Wouldn’t you?

Congress is not preparing to defend the people of the United States. It is planning to protect the capital of American speculators and investors in Mexico, South America, China, and the Philippine Islands. Incidentally this preparation will benefit the manufacturers of munitions and war machines.

Until recently there were uses in the United States for the money taken from the workers. But American labor is exploited almost to the limit now, and our national resources have all been appropriated. Still the profits keep piling up new capital. Our flourishing industry in implements of murder is filling the vaults of New York’s banks with gold. And a dollar that is not being used to make a slave of some human being is not fulfilling its purpose in the capitalistic scheme. That dollar must be invested in South America, Mexico, China, or the Philippines.

It was no accident that the Navy League came into prominence at the same time that the National City Bank of New York established a branch in Buenos Aires. It is not a mere coincidence that six business associates of J.P. Morgan are officials of defense leagues. And chance did not dictate that Mayor Mitchel should appoint to his Committee of Safety a thousand men that represent a fifth of the wealth of the United States. These men want their foreign investments protected.

Every modern war has had its root in exploitation. The Civil War was fought to decide whether the slaveholders of the South or the capitalists of the North should exploit the West. The Spanish-American War decided that the United States should exploit Cuba and the Philippines. The South African War decided that the British should exploit the diamond mines. The Russo-Japanese War decided that Japan should exploit Korea. The present war is to decide who shall exploit the Balkans, Turkey, Persia, Egypt, India, China, Africa. And we are whetting our sword to scare the victors into sharing the spoils with us. Now, the workers are not interested in the spoils; they will not get any of them anyway.

The preparedness propagandists have still another object, and a very important one. They want to give the people something to think about besides their own unhappy condition. They know the cost of living is high, wages are low, employment is uncertain and will be much more so when the European call for munitions stops. No matter how hard and incessantly the people work, they often cannot afford the comforts of life; many cannot obtain the necessities.

Every few days we are given a new war scare to lend realism to their propaganda. They have had us on the verge of war over the Lusitania, the Gulflight, the Ancona, and now they want the workingmen to become excited over the sinking of the Persia. The workingman has no interest in any of these ships. The Germans might sink every vessel on the Atlantic Ocean and the Mediterranean Sea, and kill Americans with every one–the American workingman would still have no reason to go to war.

All the machinery of the system has been set in motion. Above the complaint and din of the protest from the workers is heard the voice of authority.

“Friends,” it says, “fellow workmen, patriots; your country is in danger! There are foes on all sides of us. There is nothing between us and our enemies except the Pacific Ocean and the Atlantic Ocean. Look at what has happened to Belgium. Consider the fate of Serbia. Will you murmur about low wages when your country, your very liberties, are in jeopardy? What are the miseries you endure compared to the humiliation of having a victorious German army sail up the East River? Quit your whining, get busy and prepare to defend your firesides and your flag. Get an army, get a navy; be ready to meet the invaders like the loyal-hearted freemen you are.”

Will the workers walk into this trap? Will they be fooled again? I am afraid so. The people have always been amenable to oratory of this sort. The workers know they have no enemies except their masters. They know that their citizenship papers are no warrant for the safety of themselves or their wives and children. They know that honest sweat, persistent toil and years of struggle bring them nothing worth holding on to, worth fighting for. Yet, deep down in their foolish hearts they believe they have a country. Oh blind vanity of slaves!

The clever ones, up in the high places know how childish and silly the workers are. They know that if the government dresses them up in khaki and gives them a rifle and starts them off with a brass band and waving banners, they will go forth to fight valiantly for their own enemies. They are taught that brave men die for their country’s honor. What a price to pay for an abstraction–the lives of millions of young men; other millions crippled and blinded for life; existence made hideous for still more millions of human being; the achievement and inheritance of generations swept away in a moment–and nobody better off for all the misery! This terrible sacrifice would be comprehensible if the thing you die for and call country fed, clothed, housed and warmed you, educated and cherished your children. I thinkthe workers are the most unselfish of the children of men; they toil and live and die for other people’s country, other people’s sentiments, other people’s liberties and other people’s happiness! The workers have no liberties of their own; they are not free when they are compelled to work twelve or ten or eight hours a day. they are not free when they are ill paid for their exhausting toil. They are not free when their children must labor in mines, mills and factories or starve, and when their women may be driven by poverty to lives of shame. They are not free when they are clubbed and imprisoned because they go on strike for a raise of wages and for the elemental justice that is their right as human beings.

We are not free unless the men who frame and execute the laws represent the interests of the lives of the people and no other interest. The ballot does not make a free man out of a wage slave. there has never existed a truly free and democratic nation in the world. From time immemorial men have followed with blind loyalty the strong men who had the power of money and of armies. Even while battlefields were piled high with their own dead they have tilled the lands of the rulers and have been robbed of the fruits of their labor. They have built palaces and pyramids, temples and cathedrals that held no real shrine of liberty.

As civilization has grown more complex the workers have become more and more enslaved, until today they are little more than parts of the machines they operate. Daily they face the dangers of railroad, bridge, skyscraper, freight train, stokehold, stockyard, lumber raft and min. Panting and training at the docks, on the railroads and underground and on the seas, they move the traffic and pass from land to land the precious commodities that make it possible for us to live. And what is their reward? A scanty wage, often poverty, rents, taxes, tributes and war indemnities.

The kind of preparedness the workers want is reorganization and reconstruction of their whole life, such as has never been attempted by statesmen or governments. The Germans found out years ago that they could not raise good soldiers in the slums so they abolished the slums. They saw to it that all the people had at least a few of the essentials of civilization–decent lodging, clean streets, wholesome if scanty food, proper medical care and proper safeguards for the workers in their occupations. That is only a small part of what should be done, but what wonders that one step toward the right sort of preparedness has wrought for Germany! For eighteen months it has kept itself free from invasion while carrying on an extended war of conquest, and its armies are still pressing on with unabated vigor. It is your business to force these reforms on the Administration. Let there be no more talk about what a government can or cannot do. All these things have been done by all the belligerent nations in the hurly-burly of war. Every fundamental industry has been managed better by the governments than by private corporations.

It is your duty to insist upon still more radical measure. It is your business to see that no child is employed in an industrial establishment or mine or store, and that no worker in needlessly exposed to accident or disease. It is your business to make them give you clean cities, free from smoke, dirt and congestion. It is your business to make them pay you a living wage. It is your business to see that this kind of preparedness is carried into every department on the nation, until everyone has a chance to be well born, well nourished, rightly educated, intelligent and serviceable to the country at all times.

Strike against all ordinances and laws and institutions that continue the slaughter of peace and the butcheries of war. Srike against war, for without you no battles can be fought. Strike against manufacturing shrapnel and gas bombs and all other tools of murder. Strike against preparedness that means death and misery to millions of human being. Be not dumb, obedient slaves in an army of destruction. Be heroes in an army of construction.

-Helen Keller at Carnegie Hall, Strike Against War, New York City, January 5, 1916

Letter to the PPJPC from a member

peter sprunger-froese writes: Comrades. . .
Without belittling the positives of our parade experience, Saturday’s potluck discussion of it suggests to me we are in danger of overlooking important negatives. Irony beckons us to see at best a “mixed bag” in our part of the parade. Otherwise our own learning stops and history becomes meaningless. Details aside, over-arching and most troubling in my mind was the presence of the “Honor the troops…” banner on each side of the bus. Not wanting to be an individualistic sourpuss on our group, i continued to walk, yet how tempting it was to exit. As soon as i saw the banner i knew our peace message would be as non-controversial and without substance as that of the billions in this world who imagine peace and national primary loyalties can stand side by side.

That says not merely that everybody is for peace, including every tyrant there is or ever was. Logically –because of the nature of any provincialistic loyalty– that is also to say it is somehow valid to have peace on our terms, even at the expense of someone else’s life. In the U.S. this patriotic mindset has reached proportions far exceeding all other countries precisely because of its empire status. It has become the equivalent of narcissistic adolescents desperately scampering for an identity by comparing each other, using the familiar”I’m better than you” game. The near-sacrosanct role that U.S. national documents often play for us is but one example of this self-righteous comparing syndrome. Whatever their relative value, these documents’ inherently non-universal character and focus continue to be a severe blinding force for even the progressive segment of the U.S. public.

Yes, i know people’s typical reaction to this: peace is a stepping stone process; we must begin where people are at so as to avoid being offensive; therefore leave national symbolism intact. My immediate question to this liberalism, as applied to Saturday is, at what point does the quest for mainstream respectability contradict our message? Look, eg, at the word “Honor” on our banner. Core to its meaning in Saturday’s context was that we endorse, support and give moral approval to the troops’ behavior! So i ask, did we forget that troops are human, that regardless of how extensive the “economic draft” is, they are choice-capable human beings? They are fully capable of and responsible for applying moral scrutiny to the question of signing up for Uncle Sam. If we believe there are options –with our assistance as the public– for our “lazy bum” friends to get jobs and contribute to society, the same perspective surely applies to those considering the military. The question then becomes, why didn’t the banner instead say something true to who i believe we are: “Support the troops who dissent;” “Ware is never the answer;” “Convert the troops to non-violence;” or –in line with the primacy of world citizenship that the peace position inherently requires– “Stop the genocide of our Iraqi sisters and brothers.” You obviously could come up with more and better messages.

Correct me if i’m wrong… I think we were so “caught off guard” in being asked by officialdom to be in the parade this year that we quite forgot to discriminate between patriotic peace and universal, or true peace. The patriotic peace on our banner represents the always fictional “peace through violence!” It’s the Constantinian, Brady Boyd type of peace at the New Life Church that relies ultimately on violent security guards to “protect” their congregation. It’s the kind of peace that gains our mayor’s and the rest of officialdom’s approval. At last year’s press conference we stood up to this mindset. We declared that neither the Justice and Peace Commission (J&P) nor the Bookman broke any parade rules –nor intended to– and that the parade in fact contained myriad other social issues besides ours. This year, once we learned social issues would be accepted, we apparently became so compliant with parade organizers and the police as to seem apologetic for last year and for our non-patriotic peace stance.

First, we apparently forgot the injustice behind the Bookman’s not being invited, but only the J&P, to participate in the parade. The Bookman was as much maligned by the public and by officialdom last year as was the J&P. The matter, i assume, could have been easily settled with an upfront meeting of the permit issuers and representatives of our two entries.

Second, somehow –whether through the courtroom of a largely conservative public opinion and/or through officialdom’s court– we got derailed from our earlier sense of injustice by the police at last year’s parade. Meetings with them seem not to have reminded them that their professional ethics contain no valid reason or circumstance whatsoever that could justify their behavior –whether in the treatment of six of our parade friends, or more generally of our many mentally ill, often obstreperous and inebriated friends.

To prevent potential misunderstanding here, let me footnote, i am not necessarily expecting an official apology (tho perhaps City Councilman Larry Small did?) i assume –with probably most of you– that officialdom’s invitation for at least the J&P to participate in the parade, was an “olive branch,” an oblique, face-saving attempt to apologize and “make peace” with us. In the same way Mayor Rivera’s informally greeting us on Saturday can possibly be understood as a closeted apology for his claim last year that the police acted appropriately. We know that apologies, especially among leaders of countries, systems, traditions and ideologies are quite in vogue today. They generally follow delay, the usual fate of inconvenient truths (whenever outright concealment or else “psychological distancing” is impossible). That is, they mostly emerge when wrongs are already publicly abhorred and impossible to avoid.

In our case, whether or not to give local officialdom the “apologetic benefit of the doubt” at this point is discussable, in my opinion, as long as it does not amount simply to an atrophied “wishing the problem away” on our part. More critical in the long run, I believe, is that our nonviolent witness keep the human concern before the system. Partly that means, i believe, for us to promote accountability, that which comes not through coercion tactics, but through forthright truth-telling, remembering and forgiving. It is a step against the system’s domination, impersonalization, and patriotic self-righteousness. i can well imagine, with such violent persistence, that individuals –eg, police officer Paladino– can, just like anybody else in this world, come forth voluntarily to apologize, receive forgiveness from us, recognize the error of his and the system’s ways, and even begin working for either improved systemic change or else to withdraw from policing employment out of reasons of an enlarged conscience.

Meanwhile, none of this dare demure the fact that empires can’t be humble. Whether old or current, the are remarkably callous in the exercising of their power, and equally paranoid about any challenges to it. We probably all recall, almost fatuously were it not so real and sad, when a recent debate ran in the local Independent about a system possibly requiring police officers to wear patriotic yellow ribbons on their cruisers. (Whatever sliver remains of the First Amendment today actually ended that controversy in our favor.) I say this just to reinforce how deeply the imperial monster is tied also to the police office. Behind their facade of being servants to the public and “interested in working more with local groups,” the officers in fact are and must be declared our natural adversaries. Why? Their vows of commitment are to a value-system in which violence is the only trusted bottom line of effective problem solving (the myth of redemptive violence). The officers are required to be spies ad control-freaks for the empire. i’ve heard they’ve already asked what the J&P has “up its sleeve” for the Democratic Convention in Denver in August.

If we fail to identify the police officers as first representing a violent system, we will get snared by a “wold in sheep’s clothing.” In that subtle trap we’ll then get enticed to volunteer information to them and even request their permission for our planned protests. The net effect becomes a nearly unconscious Faustian pact on our part with what our “Honor the troops” banner symbolizes: a violence-driven peace commitment unable to discriminate between police and soldiers as individuals versus their role as robotic capitulators to a system we inherently oppose.

The nonviolent alternative we try to be and teach is troubling to this system. Partly that is because our analysis of it runs far beyond that offered by its administration or the myopia of partisan politics. More specifically, the system considers violence and control pivotal to its existence. Hence we are perceived as a type of loose cannon. That is because, contrary to our banner’s message, we don’t even believe in their system; the spirit of nonviolence defies any ultimate control mechanisms and seeks no security in any such systems as long as they are limited, flawed and made unreliable by their violence. Part of the consequence of this counter-position, from the system’s standpoint, as we noted, is the latter’s embarrassing difficulty projecting an apology to a group like ours. For ourselves, an obvious consequence of our position is that we must expect ostracism –not ontologically but sociologically. That means for us not withdrawal but ongoing critical engagement of the system, yet without ever expecting respectability for it. Kindred spirits from yesteryear have taught us the viability of such a road because deep convictions, when sincerely owned, have a way of preservation and growth not dependent on popular palatability.

With this in mind, it concerns me less (if I heard correctly), that some “Pied Piper” pressure probably underlay the presence of the two patriotic banners on the bus. Much more of a concern is how it happened. Not aware how the planning meetings somehow came to accept this (my apology for having been able to attend only one), i ask now: Was it a vote that decided our banners? Was it timidity on the part of some people at the meetings who i;m sure would have raised my concern too? Was it an inadvertent over-ruling of a dissenting perspective? Was it “ideological sloppiness” resulting from the weight of logistical detail in our parade preparation process? Was it insufficient overlap of meeting attenders? Was it the sway of postmodernism’s “diversity and tolerance” absolutism? Was it bits and pieces of all of the above?

If those banners were somehow the unintended conclusion of the meetings, let’s find ways to improve our collective thinking and planning. If they were intended, then i must at least cast my contrary vote now, belatedly: whether we come to our peace stance from a secular or religious grounding, i can se any and all construals of patriotic peace only as fundamentally contradictory. The non-negotiable first premise of peace –in both the educational and action components of the J&P– is surely the well-being of all human beings as equal agents of life on this beautiful, needy planet. Anything less mires us into a provincial loyalty, a tribalism. i implore us to disown this civil religion because its commitment –as our banners symbolized to the mainstream (part of who we seek to communicate with)– is an unambiguous loyalty first to nation state. Overall, the banner controversy reminds us that we are unavoidably all creatures of language. Therefore, according to my complaint here, attaching anything other than universalist-connoting words and symbolism to the peace message is not only its dilution but its negation; it’s to say the call and respect of the status quo is priority. i know we know ad can do better.

Lighting the fire within

Mother Nature Orange Nipple
Most Americans exist completely apart from the natural order. We live in artificial dwellings, are transported by artificial means and “nourished” by artificial foods. We wear high heels, mask all body odors, prepare meals in toxic cookware, wrap our bodies in synthetic materials. We pop pills to feel better and lose ourselves in electronic black holes to assuage boredom. Many of us live lives of isolation, like lone wolves, instead of in community with our fellow human beings.

Some of the more visionary among us provide suggestions for improvement. No more plastic bags! Wear hemp clothing! Eat organic! Bike to work! Use crystals to deodorize! Give free hugs! Such solutions are mere band-aids on a gaping wound. They are unable to stem the flow of blood, but they somehow make us feel better.

My children are learning about the benefits of recycling. Period. The conversation should be expanded. Instead of taking our cans to the curb, why not vow never again to drink anything that comes in a can? Or, even better, any beverage besides water. Let’s teach our kids that canned and bottled beverages are inherently unhealthy for the body, as well as detrimental to the environment. With a more holistic approach, the need to recycle would become less urgent, and the children would be better educated and healthier.

A holistic solution to energy conservation and national obesity can be found in the home thermostat. Many of us have turned down the heat to conserve energy. Good for the planet, no question. From a more holistic perspective, is it natural for man to live in a tightly climate-controlled environment? It isn’t. But our bodies have adapted to this artificial reality over time and we feel impelled to preserve it. So while we may turn down the thermostat, we bundle ourselves up to maintain the status quo.

I like to keep my house cool, about 60 degrees. I wear t-shirts and drink ice water and my little kids, with barely an ounce of body fat amongst them, play in their underwear, completely impervious to the cold. Remember that human beings are not dependent on the environment to determine body temperature. It is set biologically and will be maintained naturally in nearly all situations. If the outside temperature is hot, we sweat and our metabolism slows down so our bodies don’t overheat. This makes us feel sluggish; hence, the lazy summer day and dog days of summer weather characterizations. If the outer temperature is cooler, the body maintains heat by increasing the rate of metabolism and converting fat to energy. We build a fire within. Not only do we get warmer, we get thinner and more energetic to boot! Over time our metabolic rates are reset at a higher level, and we no longer feel the cold. We are warmed by our own energy source, not by a polyester sweatshirt.

Think about what it means to live naturally, like cave men. Get familiar with the workings of the body. Ponder what the planet was before man imposed his artificial intelligence upon it. Then attempt to conform to that which is natural wherever you can. What is good for the body will be good for the mind and the spirit, and is bound to be good for the environment.

Destroying the evidence of US government torture of POWs

Our despicable national government has just admitted that it destroyed the video taping of its use of torture on prisoners held at the Guantanamo concentration camp for US captured POWs. See article… CIA destroyed video of ‘waterboarding’ al-Qaida detainees

What a group of liars and hypocrites the Bush Administration has assembled at the head of power in the US. First they deny that torture is being advocated, then they say that certain torture methods are in their eyes not actual torture, and then they destroy the evidence of the torture actually already being used on POWs in their hands.

And our local governments follow this type of misleadership straight on down the line. Don’t believe that? Then go and try to get a municipal resolution passed stating local opposition to the US use of torture in our domestic jails and military concentration camps. See what the reaction would be like down at the city council meetings here in Colorado Springs?

Speaking of torture…. do you know that the El Paso County has its school police force equipped with taser guns at middle schools and high schools? Do you know that the city police of Colorado Springs has used these devices on people already, even as some divisions of the United Nations says there is strong evidence that these weapons are being used as instruments of torture in an increasing manner?

Just recently I saw the downtown post office flying the black POW/MIA flag that became so promoted by the US Right Wing post Vietnam War. Apparently the concern about POWs is pretty damn selective in the US.

When is the US public going to say enough is enough about our government using torture on US held POWs, as it has been doing? Are we all too damn scared now to have POW/MIA bumperstickers on our cars and/ or a flag that demands that all human beings have rights to ethical treatment… even if the US government authorities presume them guilty of some crime or other?

We need some symbols like this, and they need to be flown from government buildings in place of that garbage accusing the Vietnam government of torturing US soldiers in secret. The Right Wingers in charge of our municipality prefer to promote war and the use of torture on US held POWs instead of speaking out for human decency though. And currently this city hasn’t had enough local citizens oppose this city government-military-industrial complex led by Mayor Lionel Rivera and his corporate backers like Lockheed, et al.

The people who ordered destroyed the tapes of the water boarding of POWs held by the US military are war criminals and need to be jailed and tried for their crime of destroying evidence. And then they need to be jailed for ordering the torture of POWs in the first place. Are Americans proud to have a government like this? All of us should be deeply ashamed for not doing more to stop these thugs. Get out and make your voice heard! Go to the local government meetings held downtown and put some pressure on the local officials to stop going along with it all.

The Tao of Marie

Cousin It Derek
I read yesterday’s post and decided that I’d had too much turkey, too much tryptophan actually, to have sufficient mental clarity to properly opine on the divine. Today I possess mental acuity thanks, in part, to the fact I have yet to break my overnight fast. The turkey omelet must wait while I wax philosophic for a spell.

Scientists search, a bit like pigs after truffles, for cures to heal us. Doctors prescribe drugs to relieve us. Cosmetic manufacturers create creams and gels and shampoos to give us a healthy glow. Dieticians create programs to slim us down, bulk us up, bolster our energy, keep us young. Mostly they make us poor and depress us. The diet industry alone took in more than $50 billion last year but has, get this, a 95% failure rate! What the hell? Why aren’t these people in jail?

If the divine can be bothered to dwell within us, doesn’t it make sense that all we seek might possibly reside there too? Why do we allow lesser mortals to define our highest and best? If the path to enlightenment is one we walk alone, the road to self-actualization is simply the other lane. The time spent hunting for essential oils would be better spent looking for the essential self.

I cannot, for a minute, separate my physical, mental, emotional and spiritual selves and still feel a sense of well-being and balance. Perhaps I am particularly sensitive in this area. Perhaps the essential “I” is a tightly-woven braid that feels mussed at the slightest breeze. Actually, I think the popularity of Bo Derek’s terrible movie 10 was a collective recognition of our inner corn rows. Perhaps you are pig tails or a pony tail or a big tangled mane. Perhaps you can stand in the midst of a cyclone and feel unruffled and focused. Maybe you even enjoy the wind in your hair because, after all, it is still hair no matter the form. But a braid does not have this luxury.

I am not mentally healthy when I am not physically sound. My thoughts scatter, if I can be bothered to think at all. To me, a rational and precise thinker, this does not feel right, or safe. I am emotionally fragile when I don’t have the support of my other strands. When I can’t think clearly, or I don’t feel physically healthy, I am a mess. Once, only once, I had what, in retrospect, was a migraine headache. I laid face down on the couch and sobbed, aloud, until it went away.

I am a hairy wisp of a girl in every way. Only when I am integrated can I feel the power of my inner braid. As if this necessary tidiness wasn’t difficult enough to maintain, there seems to be a power struggle within my strands. The physical strand determines the hairstyle. This is not a rational choice that I have made. It seems to have little to do with my conscious self. But from experience I know that if the physical strand feels powerful and centered, I am free to play with the other strands.

Psychologists have affirmed that this is the case for many. The physical is the lowest rung on Maslow’s ladder. It is primitive. A beast that must be pacified. Woe to the other strands if the physical isn’t happy. Only when I am pregnant can I let my hair down, let the strands commingle, and still feel whole. Maybe it is because I am sharing my body with another human being in an vital way, maintaining health my highest purpose, that the physical knows its importance and loosens its grip on the other strands. Or maybe it’s hormones or other biochemicals manifesting their influence. They are, after all, the scrunchie of the essential I. Without their cooperation, there is no braid. And they know it.

Human beings are unique. We each have different power structures, styles, desires, needs. We’ve encountered different weather conditions and live in different climates. If we want to know what our particular hairstyle is, and how it’s faring these days, we don’t need to look at a magazine or a television or even at our friends and family. No, to ascertain the condition of the hairstyle, the true self, the essential I, we need only natural light and a hand-held mirror.

Their ‘Free enterprise’ hellholes for our elderly

When ‘free enterprise’ doesn’t want to provide a social service it melts it down first. In the case of America’s nursing homes…

…the corporate sector uses its control over the federal government to create a regulatory system and funding system completely full of any and all holes possible.

Then it promptly sets out to loot the system it has set in place, all the while blaming the horrors taking place on the legal system and government agencies which are totally guided by them in the first place.

See the New York Times article today More Profit Less Nursing at Many Homes to catch a glimpse of this process at work.

Who loses besides the patients? That list is a long one. It includes family members, tax payers, and the workers caring for the elderly while the government and corporate administrators sabotage their care giving in every way imaginable. All come out losers excerpt the owners of the nursing home chains. They make their money at any rate.

Imagine how it hurts to work in such a hellhole? It breaks your back, your heart, and your soul. You are bossed around by people who don”t care either for you, or the elderly and infirm you are caring for. All the while, the lower level administrative bosses slime false ‘concern’ for your supposed lack of doing the proper job they have sabotaged you from doing. They slime false concern for the sick and infirm, all the while continually ignoring their most basic needs.

No amount of hypocrisy is beyond the government regulatory staff and the corporate hacks that run this business. There must be a special place in Hell for them. They have a total moral vacuum inside themselves. Their paychecks depend on doing less and getting more profit squeezed out for the big wigs by doing as they do.

One thing to remember, too, is simply that the corporate government and their bosses, the corporations themselves don’t want to deliver any care at all. All care given subtracts from their profits since it is expensive. Just like how they often try to squeeze wages and benefits to the point of total disappearance, they do the same to the actual service they contract to provide. In doing so, the ‘free enterprise system’ creates hellholes for America’s elderly, and these hellholes now pockmark our landscape just like the military bases and prisons do. They are dull ugly spots most people try to ignore as they pass by.

Capitalism is not an efficient system. In its production of products it turns out gobs of garbage and scrap. In its production of services, it does even worse. It makes scrap out of live human beings.

You need care for your family member or yourself, but unfortunately you just get a false phony smile and a knife in the back while looking for that care. You want to believe…. Yet you find the elderly going down an assembly line to death, illness, and scrap. Corporations have turned the downward process of aging into a torture of the aged. It doesn’t have to be this way, but this is often what there is.

Immigrants are our friends, not our enemies

Immigrant workers are our allies, not our enemies is a talk given by Garrett Brown of the Maquiladora Health and Safety Network that packs a lot of facts in it. One fact he mentions is that more than 1/2 of Mexicans are living on $3 or less a day income.

Do you really want to have the government tracking these immigrants down like they were mere dogs, and not human beings like you and your family are?

Also of note, is that 1 hour south of Douglas, Arizona, an American owned mine is out once again trying to destroy the miner’s union located there in a small Mexican town. The town where the mine is located is called Cananea, Sonora.

Below is some info about this, and once can also check out the film called Cananea, too, for some historical reference and background to this union struggle.
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From: Garrett Brown (received today)

Dear Colleagues:
I am writing to see if anyone is, or knows of any, Spanish-speaking
occupational physician, occupational nurse or industrial hygienist who
would be available for a 4-day trip to Cananea, Mexico (just south of
the Arizona border) over the Columbus Day weekend (Oct. 5-8, 2007).

We are trying to put together a volunteer team, all expenses paid but
no fees, to conduct limited medical screenings and IH-related
interviews of some of the 1,300 copper miners who have been on strike
for 7 weeks against the giant Grupo Mexico conglomerate at the
historic Cananea mine where the 1910 Mexican Revolution began.

The key demands of the strike are over workplace health and safety,
and the decision of Grupo Mexico to close the miners company-paid
health clinic. Grupo Mexico has vowed to break the union in Cananea —
which would be a historic defeat — as well as impose its demands on
the workers. The strike is being strongly supported by the United
Steel Workers (USW) union in the United States in a heartening display
of international solidarity.

The goal of the US team, which will partner with Mexican health
workers in Cananea, will be document as thoroughly as possible in a
short time the health problems experienced by both retired and active
miners; and to collect information on the working conditions in the
Cananea facility. The medical team will conduct the medical
evaluations and the IH team will conduct interviews with the workers.

A report will be issued following the visit to provide information to
the public in both Mexico and the United States about the working
conditions that provoked the strike and the needs of the miners.

Further details of the timing (not completely confirmed at this
writing) will be available in the next several days.

If you — or anyone you know — are potentially available for this
emergency, short-term but very important project, please contact
Garrett Brown at gdbrown@igc.org

In solidarity,
Garrett Brown
Coordinator, Maquiladora Health & Safety Support Network